Podcasts about washerman

This morning begins the season of Advent, the four weeks before Christmas where we look back at the coming of Jesus and look ahead to His return. I've entitled my Advent sermon series “The Names of the Messiah,” and over the next four weeks, I will be looking at the various names given to Jesus, the Messiah, in the various prophecies about his coming, and what significance they have for our lives and our world. This morning we will be looking at the name Immanuel from Isaiah 7. If you're unfamiliar with Isaiah, it is a collection of prophecies by the prophet Isaiah from the 8th-7th century BC. Remember that after God rescued the Israelites from slavery in Egypt, they met with God at Mt. Sinai, where God made a covenant with them. And whenever Israel was violating the covenant and experiencing the consequences, God would raise up a prophet to call the people to repentance. Isaiah came along at a time when Israel was very much in danger.   To set the historical scene: in those days Israel was broken into two kingdoms, Israel in the north and Judah in the south. Judah, the southern kingdom of Israel, was facing pressure from Aram & Ephraim, two tribes in the northern kingdom, who in turn were facing pressure from a foreign power named Assyria. Judah, especially King Ahaz, was left with a decision, whether to ally with Assyria or stand against Aram & Ephraim on their own. King Ahaz had to choose between trusting God to protect them or making an alliance with another nation. Isaiah, the prophet, tells him to trust God and not make an alliance, as we see in Isaiah 7: Isaiah 7:1-14 - When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.  2 Now the house of David was told, "Aram has allied itself with Ephraim"; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.  3 Then the LORD said to Isaiah, "Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman's Field.  4 Say to him, 'Be careful, keep calm and don't be afraid. Do not lose heart because of these two smoldering stubs of firewood-- because of the fierce anger of Rezin and Aram and of the son of Remaliah.  5 Aram, Ephraim and Remaliah's son have plotted your ruin, saying,  6 "Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it."  7 Yet this is what the Sovereign LORD says: "'It will not take place, it will not happen,  8 for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.  9 The head of Ephraim is Samaria, and the head of Samaria is only Remaliah's son. If you do not stand firm in your faith, you will not stand at all.'"  10 Again the LORD spoke to Ahaz,  11 "Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights."  12 But Ahaz said, "I will not ask; I will not put the LORD to the test."  13 Then Isaiah said, "Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. Ahaz refuses to trust God, and instead submits to Assyria on condition that Assyria deals with the northern threat. Here is the historical account in 2 Kings 16: 7 Ahaz sent messengers to say to Tiglath-Pileser king of Assyria...

2 Kings 18 NIVHezekiah King of Judah1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah[a] daughter of Zechariah. 3 He did what was right in the eyes of the Lord, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.[b])5 Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. 7 And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. 8 From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory.9 In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out.13 In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents[c] of silver and thirty talents[d] of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace.16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria.Sennacherib Threatens Jerusalem17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.19 The field commander said to them, “Tell Hezekiah:“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen[e]? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.'”26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall.”27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.'31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death!“Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?”36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.Footnotes[a] 2 Kings 18:2 Hebrew Abi, a variant of Abijah[b] 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and snake.[c] 2 Kings 18:14 That is, about 11 tons or about 10 metric tons[d] 2 Kings 18:14 That is, about 1 ton or about 1 metric ton[e] 2 Kings 18:24 Or charioteers2 Kings 19 NIVJerusalem's Deliverance Foretold1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”5 When King Hezekiah's officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'”8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.' 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”Hezekiah's Prayer14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”Isaiah Prophesies Sennacherib's Fall20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:“‘Virgin Daughter Zion despises you and mocks you.Daughter Jerusalem tosses her head as you flee.22 Who is it you have ridiculed and blasphemed? Against whom have you raised your voiceand lifted your eyes in pride? Against the Holy One of Israel!23 By your messengers you have ridiculed the Lord.And you have said, “With my many chariotsI have ascended the heights of the mountains, the utmost heights of Lebanon.I have cut down its tallest cedars, the choicest of its junipers.I have reached its remotest parts, the finest of its forests.24 I have dug wells in foreign lands and drunk the water there.With the soles of my feet I have dried up all the streams of Egypt.”25 “‘Have you not heard? Long ago I ordained it.In days of old I planned it; now I have brought it to pass,that you have turned fortified cities into piles of stone.26 Their people, drained of power, are dismayed and put to shame.They are like plants in the field, like tender green shoots,like grass sprouting on the roof, scorched before it grows up.27 “‘But I know where you are and when you come and go and how you rage against me.28 Because you rage against me and because your insolence has reached my ears,I will put my hook in your nose and my bit in your mouth,and I will make you return by the way you came.'29 “This will be the sign for you, Hezekiah:“This year you will eat what grows by itself, and the second year what springs from that.But in the third year sow and reap, plant vineyards and eat their fruit.30 Once more a remnant of the kingdom of Judah will take root below and bear fruit above.31 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors.“The zeal of the Lord Almighty will accomplish this.32 “Therefore this is what the Lord says concerning the king of Assyria:“‘He will not enter this city or shoot an arrow here.He will not come before it with shield or build a siege ramp against it.33 By the way that he came he will return; he will not enter this city,declares the Lord.34 I will defend this city and save it, for my sake and for the sake of David my servant.'”35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.Footnotes[a] 2 Kings 19:9 That is, the upper Nile region

2 Kings 18 NIV Hezekiah King of Judah 1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah[a] daughter of Zechariah. 3 He did what was right in the eyes of the Lord, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.[b]) 5 Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. 7 And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. 8 From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory. 9 In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out. 13 In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents[c] of silver and thirty talents[d] of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace. 16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria. Sennacherib Threatens Jerusalem 17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them. 19 The field commander said to them, “Tell Hezekiah: “‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”? 23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen[e]? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.'” 26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall.” 27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” 28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.' 31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?” 36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” 37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said. Footnotes [a] 2 Kings 18:2 Hebrew Abi, a variant of Abijah [b] 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and snake. [c] 2 Kings 18:14 That is, about 11 tons or about 10 metric tons [d] 2 Kings 18:14 That is, about 1 ton or about 1 metric ton [e] 2 Kings 18:24 Or charioteers 2 Kings 19 NIV Jerusalem's Deliverance Foretold 1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.” 5 When King Hezekiah's officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'” 8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. 9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.' 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?” Hezekiah's Prayer 14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God. 17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.” Isaiah Prophesies Sennacherib's Fall 20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him: “‘Virgin Daughter Zion despises you and mocks you. Daughter Jerusalem tosses her head as you flee. 22 Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! 23 By your messengers you have ridiculed the Lord. And you have said, “With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest parts, the finest of its forests. 24 I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.” 25 “‘Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. 26 Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. 27 “‘But I know where you are and when you come and go and how you rage against me. 28 Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.' 29 “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. 30 Once more a remnant of the kingdom of Judah will take root below and bear fruit above. 31 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. “The zeal of the Lord Almighty will accomplish this. 32 “Therefore this is what the Lord says concerning the king of Assyria: “‘He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 33 By the way that he came he will return; he will not enter this city, declares the Lord. 34 I will defend this city and save it, for my sake and for the sake of David my servant.'” 35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. 37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king. Footnotes [a] 2 Kings 19:9 That is, the upper Nile region

2 Kings 18 NIVHezekiah King of Judah1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah[a] daughter of Zechariah. 3 He did what was right in the eyes of the Lord, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.[b])5 Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. 7 And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. 8 From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory.9 In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out.13 In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents[c] of silver and thirty talents[d] of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace.16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria.Sennacherib Threatens Jerusalem17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.19 The field commander said to them, “Tell Hezekiah:“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen[e]? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.'”26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall.”27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.'31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death!“Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?”36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.Footnotes[a] 2 Kings 18:2 Hebrew Abi, a variant of Abijah[b] 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and snake.[c] 2 Kings 18:14 That is, about 11 tons or about 10 metric tons[d] 2 Kings 18:14 That is, about 1 ton or about 1 metric ton[e] 2 Kings 18:24 Or charioteers2 Kings 19 NIVJerusalem's Deliverance Foretold1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”5 When King Hezekiah's officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'”8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.' 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”Hezekiah's Prayer14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”Isaiah Prophesies Sennacherib's Fall20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:“‘Virgin Daughter Zion despises you and mocks you.Daughter Jerusalem tosses her head as you flee.22 Who is it you have ridiculed and blasphemed? Against whom have you raised your voiceand lifted your eyes in pride? Against the Holy One of Israel!23 By your messengers you have ridiculed the Lord.And you have said, “With my many chariotsI have ascended the heights of the mountains, the utmost heights of Lebanon.I have cut down its tallest cedars, the choicest of its junipers.I have reached its remotest parts, the finest of its forests.24 I have dug wells in foreign lands and drunk the water there.With the soles of my feet I have dried up all the streams of Egypt.”25 “‘Have you not heard? Long ago I ordained it.In days of old I planned it; now I have brought it to pass,that you have turned fortified cities into piles of stone.26 Their people, drained of power, are dismayed and put to shame.They are like plants in the field, like tender green shoots,like grass sprouting on the roof, scorched before it grows up.27 “‘But I know where you are and when you come and go and how you rage against me.28 Because you rage against me and because your insolence has reached my ears,I will put my hook in your nose and my bit in your mouth,and I will make you return by the way you came.'29 “This will be the sign for you, Hezekiah:“This year you will eat what grows by itself, and the second year what springs from that.But in the third year sow and reap, plant vineyards and eat their fruit.30 Once more a remnant of the kingdom of Judah will take root below and bear fruit above.31 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors.“The zeal of the Lord Almighty will accomplish this.32 “Therefore this is what the Lord says concerning the king of Assyria:“‘He will not enter this city or shoot an arrow here.He will not come before it with shield or build a siege ramp against it.33 By the way that he came he will return; he will not enter this city,declares the Lord.34 I will defend this city and save it, for my sake and for the sake of David my servant.'”35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.Footnotes[a] 2 Kings 19:9 That is, the upper Nile region

2 Kings 18 NIV Hezekiah King of Judah 1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah[a] daughter of Zechariah. 3 He did what was right in the eyes of the Lord, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.[b]) 5 Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. 7 And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. 8 From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory. 9 In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out. 13 In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents[c] of silver and thirty talents[d] of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace. 16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria. Sennacherib Threatens Jerusalem 17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them. 19 The field commander said to them, “Tell Hezekiah: “‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”? 23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen[e]? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.'” 26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall.” 27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?” 28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.' 31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?” 36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.” 37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said. Footnotes [a] 2 Kings 18:2 Hebrew Abi, a variant of Abijah [b] 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and snake. [c] 2 Kings 18:14 That is, about 11 tons or about 10 metric tons [d] 2 Kings 18:14 That is, about 1 ton or about 1 metric ton [e] 2 Kings 18:24 Or charioteers 2 Kings 19 NIV Jerusalem's Deliverance Foretold 1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.” 5 When King Hezekiah's officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'” 8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. 9 Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.' 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?” Hezekiah's Prayer 14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God. 17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.” Isaiah Prophesies Sennacherib's Fall 20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him: “‘Virgin Daughter Zion despises you and mocks you. Daughter Jerusalem tosses her head as you flee. 22 Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! 23 By your messengers you have ridiculed the Lord. And you have said, “With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest parts, the finest of its forests. 24 I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.” 25 “‘Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. 26 Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. 27 “‘But I know where you are and when you come and go and how you rage against me. 28 Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.' 29 “This will be the sign for you, Hezekiah: “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. 30 Once more a remnant of the kingdom of Judah will take root below and bear fruit above. 31 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. “The zeal of the Lord Almighty will accomplish this. 32 “Therefore this is what the Lord says concerning the king of Assyria: “‘He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 33 By the way that he came he will return; he will not enter this city, declares the Lord. 34 I will defend this city and save it, for my sake and for the sake of David my servant.'” 35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. 37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king. Footnotes [a] 2 Kings 19:9 That is, the upper Nile region

Let's celebrate 2 years of Storytime with an East Afican Folk tale.

God with Us Matthew 1:23 (NIV) – [23] “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.” Isaiah 7:1-14 (NIV) – [1] When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. [2] Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. [3] Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. [4] Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. [5] Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, [6] “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” [7] Yet this is what the Sovereign LORD says: “‘It will not take place, it will not happen, [8] for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people. [9] The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son. If you do not stand firm in your faith, you will not stand at all.’” [10] Again the LORD spoke to Ahaz, [11] “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” [12] But Ahaz said, “I will not ask; I will not put the LORD to the test.” [13] Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? [14] Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. 1. Our hearts will not be shaken. Hebrews 12:26-29 (NIV) – [26] At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” [27] The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. [28] Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, [29] for our “God is a consuming fire.” Isaiah 54:10 (NIV) – [10] Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you. 2. We must be careful. Genesis 2:15 (AMP) – [15] And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it. 3. We have to keep calm. Isaiah 32:17-18 (NIV) – [17] The fruit of righteousness will be peace, the effect of righteousness will be quietness and confidence forever. [18] My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. 4. We don’t have to be afraid. 5. We can’t lose heart. Deuteronomy 20:1 (NIV) – [1] When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the LORD your God, who brought you up out of Egypt, will be with you. [2] When you are about to go into battle, the priest shall come forward and address the army. [3] He shall say: “Hear, O Israel, today you are going into battle against your enemies. Do not be fainthearted or afraid; do not be terrified or give way to panic before them. [4] For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.” 6. We must stand firm in our faith. 7. We should accept the sign.

Hindi Language. Bed time stories #panchatantrastories #akbarbirbal #stories #kids #vikrambetal #jatakastories

A potter tries to trick an honest washerman. Hear the story to know how Birbal saves the washerman. ** BOOK SOURCE AND CREDITS ** Title: Akbar and Birbal (15 stories) Publisher: Shree Book Centre, Mumbai

Why the Potter had jealous of the Washer Man? Why he got angry when the Washer Man washed his blue clothing? Why the King complimented the Potter? What he did to win over the Washerman? Why was he unable to make a strong pot? What did the Washer Man do to make the elephant white? Why the washer Man escaped from his country?சலவை தொழிலாளியின் மேல் குயவனுக்கு ஏன் பொறாமை? அவருடைய நீல உடையை சலவை தொழிலாளி என்ன செய்தார்? அரசன் குயவனின் உடையை ஏன் பாராட்டினார்? குயவன் அரசனுக்கு என்ன யோசனை சொன்னார்? குயவனால் ஏன் ஒரு உறுதியான பானையை செய்ய முடியவில்லை? யானையை வெள்ளையாக்க சலவை தொழிலாளி என்ன செய்தார்? அவர் ஏன் நாட்டை விட்டே ஓடினார்?You can listen to this show and other awesome shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.You can check out our website at http://www.ivmpodcasts.com

with track from…. Mart, Washerman, Mozaik, Prince Club, 2 Sides Of Soul, JMF, Lauren Lane, Sidney Charles, Carlos Perez, George Privatti, Diego Infanzon, DJ Fronter, Wall Brown, DasDritteKind, Evill, Hansol, Billy Sizemore, Imanol Molina, Jaceo, Badrops, Markus Homm, Ataman Live, Zauberakustik, Da Fresh, Mike Vale, Andrew Mina, Mike Newman, Candi Staton, DJ Wadu, Tony Verdu, Coleur Musique and more….

Speaker: Indradyumna Swami Where: Sri Vrindavan Dham,  October 25, 2020 The post A Washerman Goes To Goloka! appeared first on Lectures by Indradyumna Swami.

Speaker: Indradyumna Swami Where: Sri Vrindavan Dham,  October 25, 2020 The post A Washerman Goes To Goloka! appeared first on Lectures by Indradyumna Swami » Indradyumna Swami Lectures.

Story Title: चतुर धोबी Author: Deborah Froese Translation: Unknown Storyteller: Dr. Manju Mehta

Tracklist: 1. Warten Borgmann - Aquarius 2. Washerman - jam da house 3. Ors rec- 5th aniversary B1 4. line - green B2 5. Disco Juice - DDhg edit 6. Yann Polewka - Chaos behind me 7. Ouvrijster - The great escape 8. Jaines Bomt - I know a man 9. Laurence Guy This isn't my best light 10. Derek Carr - The Big Dog 11. Gim Productions - Hertz 12. SUBJOY - Back Down 13. Yann Polewka - together in my mind 14. James Bomt - Mi6Zauberkraefte 15. OuvriJSTER - fane jonda 16. Gim Productions - i need 17. De3rek Carr - leaving it late 18. Djoko - Instinkts 19. Washerman - Funkz'n'Dub 20. Sean Dimitri - every players dream 21. Urban Inc. -urban age 22. Steve Legget and Mark Hand- if you cannot try

Tracklist: 1. Warten Borgmann - Aquarius 2. Washerman - jam da house 3. Ors rec- 5th aniversary B1 4. line - green B2 5. Disco Juice - DDhg edit 6. Yann Polewka - Chaos behind me 7. Ouvrijster - The great escape 8. Jaines Bomt - I know a man 9. Laurence Guy This isn't my best light 10. Derek Carr - The Big Dog 11. Gim Productions - Hertz 12. SUBJOY - Back Down 13. Yann Polewka - together in my mind 14. James Bomt - Mi6Zauberkraefte 15. OuvriJSTER - fane jonda 16. Gim Productions - i need 17. De3rek Carr - leaving it late 18. Djoko - Instinkts 19. Washerman - Funkz'n'Dub 20. Sean Dimitri - every players dream 21. Urban Inc. -urban age 22. Steve Legget and Mark Hand- if you cannot try

324AM, Cafe 432, Arnold Jarvis, Elements Of Life, Jasper Street Company, DJ Spen & Hudgins D-Refection, Christa, Rhemi & Nicole Mitchell, Ace Shyllon, Vibrant C, Sahib Muhammad, Soulbridge, Ms Lil, Teddy Jiyane, Sandy Rivera, Tommy Bones, Anthony Reale, Rick Marshall, Emmanuel Jal & Nyaruach, Tatsu Cesar, Del Rio, Sam Haskin, Ben Rau, Jansons, Hifi Sean, Crystal Waters, Namy, Josh Milan, Johnny D, Monique Bingham, David Risque, Ralf Gum Tony Momrelle, Dawn Tallman, Washerman, Phil Weeks, Tony Hewitt, Onur Ozman. This weeks banging artist on this show...... Stay Blessed people.

I read Isaiah 36: “Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Washerman’s Field,” -Isaiah 36:2 (NIV) (4 minutes & 20 seconds of archived audio)

Tracks from Sek, Huxley, Markus Homm. Edmund, PBR Streetgang, Washerman and many more. With this being from an internet radio show expect the odd jingle throughout the mix. If you're feeling it, need any track IDs, or just want to say hello, please leave a comment on my soundcloud page and i'll get back to you. ❤❤❤

Tracks from Marc Romboy, Mike Sharon, Washerman, James Dexter, Dale Howard, Sound Process, Giom and more With this being from an internet radio show expect the odd jingle throughout the mix. If you're feeling it, need any track IDs, or just want to say hello, please leave a comment on my soundcloud page and i'll get back to you. ❤❤❤

RAWSOUL003 | Washerman - Svizzera Analogica EP A1 - Jam Da Houze B1 - Funkz'n'Dub B2 - Life Being somewhat part of the Raw Soul Family from the very beginning, be it as part of our record collections or as guest DJ at our very first party, a record was just the natural thing do. Therefore we are super stoked to announce that no one less then Washerman, a man we admire both artistically and personally, will be responsible for the next contribution to our imprint. Stay underground. Stay raw. W&P by Washerman Mastered at DDA Mastering

MORE MUSIC Tracklist:  01: University Of  Love feat MBG – Vostok 3 (mbg deep trip) – Favorite  02: Deep88 – La Beija – 12 Records 03: Jovonn – Back to NY/NJ – Emotive records  04: Washerman – 623 (In ove Remix) – Albion Records 05: Enrico Mantini – U Ca Use It – UMM  06: Chris Carrier – Mirage - Sushitech 07: Andy Hart – Herùano – Heist  08: MCDE – LOVE (Wolfgang Voigt rmx) – K7 Dj Kicks 09: WK7 – More Music – Power House 10: Andrea Saag – In The Box(Drum Track) – Local Talk 11: Simonlebon & Domino – Second Chance – Luv Shack Records

Deeper House Podcast #28 - Washerman by RAW SOUL

For Contact/Bookings Email:- meadowsluke@hotmail.com Subscribe To Podcast On www.lukemeadows.podomatic.com Or Search On iTunes - https://itunes.apple.com/gb/podcast/luke-meadows-house-selections/id413642205?mt=2 Current Weekly Radio Shows :- Fridays @ 11pm (UK/CET Time) (6pm ET/PT)- Tongue & Groove www.tongueandgrooveradio.com/ Every Other Wednesday @ 3pm (UK/CET Time) (10am ET/PT)- D3EP www.d3ep.com/ Luke Meadows House Selection Vol 247 1. Nick Holder - Forever In A Daze 2. Freaks - Conscious Of My Conscience (Borrowed Identity Remix) 3. James Dexter - Whose Rules 4. Scott Diaz - Mistreated (Studioheist Remix) 5. Pete Moss - Just For You (Mike Delgado Remix) 6. Studioheist - Eden 7. Luna City Express - Victims Of The Funk (Dario D'Attis Dubby Dub) 8. Mattei & Omich feat Ella - God Make Me Phunky (The Loft Mix) 9. Arturo Garces - Move You 10. Scott Diaz & Jay Silver - Pleasures 11. Washerman & Geraldine Roth - Hold You 12. Art Of Tones - Queue de Cochon

With tracks from Duff Disco, Oma Nata, Miod, Ponzu Island, Deee-Lite, Moodymann, Axel Boman, Chymera, Woolfy Vs Projections, Washerman, Lauer, Will Powers, Daniel Drumz, Mr. G, Gypsymen, Alkalino, Limbo Experience, The Ones And Twos, Kings Of Tomorrow and Crackboy. Contact: dj@ribeaud.ch.

A taste of Nils Frahm’s new Nonkeen project on R & S, El_Txef_A album remixes and more from Drumpoet Community, Live At Robert Johnson and Heist Recordings. Bookings: contact@dprtment.com Subscribe via iTunes / Podcasts app http://bit.ly/turnedonpodcast Follow the Spotify playlist … Continue reading → The post Turned On 108: Fort Romeau, Detroit Swindle, Nonkeen, El_Txef_A, Washerman appeared first on Turned On.

2 hour set recorded live on 2013.10.15 by Robby Black TAGS: DeepHouse, SoulfulHouse, AfroDeep, Deep and Soulful House Music, South Africa, DJ Set(Tracklist embedded in lyrics section of each MP3)IDTitleArtistLabelDate1Story Teller (@MonoclesSlezz Back 2 Soul Mix)Patrick Khuzwayo & Deep SuiteSkalla Records 20132Blessings From God (Jazzical Mix)Vivi Da Cado & O TeeLiquidistic Vibe Records 20133Jazz Mutant (Original Mix)Ernest OhPlusquam Division 20124Solitaire DeepnessWashermanDrumpoet Community 20135My Change (Ruben Mancias Devotion Main Mix)Ruben Mancias Feat. Michelle WeeksDevotion 20106Without You (Tribal Bonus Beat)JoioDJDejavoo Records 20137Asikolo (@HallexM & LoicL Remix)Dj FudgeUnited Music Records 20138Time Will Tell (Original Mix)Nick CurlyDegree Records 20139World Harmony (Ta-Ice Deeper Remix)Deepternal Brothers & ZeestoPareja Records 201310Ibiza (@SteveDeluxehun Remix)DJ Rem-C & Clear BeatsHouseFactorya Records 201311Downtime (Original)TristenWhite Music 201312I Can't Forget (All The Things We Shared) (Original Mix)AnaxanderLocal Talk 201313To My Beat (Original Mix)Cndile NUno Mas Digital Recordings 201314What It Means (JerryFlores Ice Cold Dub)George Vibe & BrujitaOpen Bar Music 201315House Music (Fabio Tosti Under Club Mix)Fabio Tosti Feat. Marshall JeffersonRule 5 201216My Desire (@Jullian_Gomes Remix)Copyright & Donae'oDefected 201317The Art Of Doing Nothing (Deep House Edit)Rubba JPiston Recordings 201318Bang (Original Mix)Paolo FazPrismatikone Records 201319Por Ti (Dawn Mix)Francesco Tarantini & Mr. VMuzik 4 Tomorrow 201320See You Later (BMC)Coll Selini & Damian D'Costa & Joseph BlackCasa DCosta 201321Sphere (Deep Journey Main Mix)RancidoNite Grooves 201322Towards The Seer (@AndreLodemann Remix)JimpsterFreerange 2013Follow on Twitter @BassicDeepHouseDownload BDHS038

2 hour set recorded live on 2013.10.15 by Robby Black TAGS: DeepHouse, SoulfulHouse, AfroDeep, Deep and Soulful House Music, South Africa, DJ Set(Tracklist embedded in lyrics section of each MP3)IDTitleArtistLabelDate1Story Teller (@MonoclesSlezz Back 2 Soul Mix)Patrick Khuzwayo & Deep SuiteSkalla Records 20132Blessings From God (Jazzical Mix)Vivi Da Cado & O TeeLiquidistic Vibe Records 20133Jazz Mutant (Original Mix)Ernest OhPlusquam Division 20124Solitaire DeepnessWashermanDrumpoet Community 20135My Change (Ruben Mancias Devotion Main Mix)Ruben Mancias Feat. Michelle WeeksDevotion 20106Without You (Tribal Bonus Beat)JoioDJDejavoo Records 20137Asikolo (@HallexM & LoicL Remix)Dj FudgeUnited Music Records 20138Time Will Tell (Original Mix)Nick CurlyDegree Records 20139World Harmony (Ta-Ice Deeper Remix)Deepternal Brothers & ZeestoPareja Records 201310Ibiza (@SteveDeluxehun Remix)DJ Rem-C & Clear BeatsHouseFactorya Records 201311Downtime (Original)TristenWhite Music 201312I Can't Forget (All The Things We Shared) (Original Mix)AnaxanderLocal Talk 201313To My Beat (Original Mix)Cndile NUno Mas Digital Recordings 201314What It Means (JerryFlores Ice Cold Dub)George Vibe & BrujitaOpen Bar Music 201315House Music (Fabio Tosti Under Club Mix)Fabio Tosti Feat. Marshall JeffersonRule 5 201216My Desire (@Jullian_Gomes Remix)Copyright & Donae'oDefected 201317The Art Of Doing Nothing (Deep House Edit)Rubba JPiston Recordings 201318Bang (Original Mix)Paolo FazPrismatikone Records 201319Por Ti (Dawn Mix)Francesco Tarantini & Mr. VMuzik 4 Tomorrow 201320See You Later (BMC)Coll Selini & Damian D'Costa & Joseph BlackCasa DCosta 201321Sphere (Deep Journey Main Mix)RancidoNite Grooves 201322Towards The Seer (@AndreLodemann Remix)JimpsterFreerange 2013Follow on Twitter @BassicDeepHouseDownload BDHS038

2 hour set recorded live on 2013.10.15 by Robby Black TAGS: DeepHouse, SoulfulHouse, AfroDeep, Deep and Soulful House Music, South Africa, DJ Set(Tracklist embedded in lyrics section of each MP3)IDTitleArtistLabelDate1Story Teller (@MonoclesSlezz Back 2 Soul Mix)Patrick Khuzwayo & Deep SuiteSkalla Records 20132Blessings From God (Jazzical Mix)Vivi Da Cado & O TeeLiquidistic Vibe Records 20133Jazz Mutant (Original Mix)Ernest OhPlusquam Division 20124Solitaire DeepnessWashermanDrumpoet Community 20135My Change (Ruben Mancias Devotion Main Mix)Ruben Mancias Feat. Michelle WeeksDevotion 20106Without You (Tribal Bonus Beat)JoioDJDejavoo Records 20137Asikolo (@HallexM & LoicL Remix)Dj FudgeUnited Music Records 20138Time Will Tell (Original Mix)Nick CurlyDegree Records 20139World Harmony (Ta-Ice Deeper Remix)Deepternal Brothers & ZeestoPareja Records 201310Ibiza (@SteveDeluxehun Remix)DJ Rem-C & Clear BeatsHouseFactorya Records 201311Downtime (Original)TristenWhite Music 201312I Can't Forget (All The Things We Shared) (Original Mix)AnaxanderLocal Talk 201313To My Beat (Original Mix)Cndile NUno Mas Digital Recordings 201314What It Means (JerryFlores Ice Cold Dub)George Vibe & BrujitaOpen Bar Music 201315House Music (Fabio Tosti Under Club Mix)Fabio Tosti Feat. Marshall JeffersonRule 5 201216My Desire (@Jullian_Gomes Remix)Copyright & Donae'oDefected 201317The Art Of Doing Nothing (Deep House Edit)Rubba JPiston Recordings 201318Bang (Original Mix)Paolo FazPrismatikone Records 201319Por Ti (Dawn Mix)Francesco Tarantini & Mr. VMuzik 4 Tomorrow 201320See You Later (BMC)Coll Selini & Damian D'Costa & Joseph BlackCasa DCosta 201321Sphere (Deep Journey Main Mix)RancidoNite Grooves 201322Towards The Seer (@AndreLodemann Remix)JimpsterFreerange 2013Follow on Twitter @BassicDeepHouseDownload BDHS038

Feat: House Of Black Lanterns, Breakage, Ghostek, Milo Mills, Timo Maas, Brian Molko, Riva Starr, Washerman, Niccolo Machiavelli, Skittles, Metrodome, Aleph, Faible, Seba and Blu Mar Ten.

A mix of my favourite songs of March 2012. Tracklisting: Fingers Inc - Can You Feel It Storm Queen - It Goes On Parallel Dance Ensemble - Shopping Cart (Maxxi Soundsystem Remix) J Cub - Warning Adana Twins - Everyday Daniel Bortz - Boyz 2 Men Solomun - Something We All Adore Maya Jane Coles - Parallel Worlds Gavin Herlihy - Get Loose Washerman - Basement Chord Krystal Klear - We're Wrong Urulu - Don't Dare Adam Stacks - Hey Love Osunlade - Envision (Argy Vocal Mix) Cajmere - Percolator (Jamie Jones Remix) Geeeman - Bang't Boddika - Acid Jackson Shadow Child - String Thing Chaos In The CBD - Something You Got Bullion - Say Arr Ee For more info: www.facebook.com/dlexdollop

I. Introduction I remember well my first attempt at rappelling. Rock climbers use ropes to scale rocky cliffs and go back down them. I had never done it before. It was my first week at college, where you do all kinds of insane and crazy things. And so, there I was on the fifth floor of a town house on Beacon Street in Boston, on the wrong side of the fire escape. And I had the rappelling rope in my left hand and a harness around my body, and my right hand was holding firmly onto the fire escape. I knew my hand, but I didn't know anything about this rope. I knew what my hand could do, but did I dare let go with my right hand and trust that rope? Well, I did, and it worked, and so I stand before you today. I survived, and I never did it again. I didn't really see the point. There was no great thrill in bouncing down the side of that brick house and making it down, except getting that harness off and saying, "I'll never do this again!" Now, others may enjoy doing that kind of thing. More power to them. But I want to focus on that moment. I remember it well. When I looked at my right hand, I had to kind of tell it to let go, and it didn't want to. It seemed to know better than I did. "I'm saving your life, you don't want me to let go!" But it is a spiritual principle too. We know what we can do, and we are accustomed to trusting in ourselves. But this scripture today that we are looking at commands us to trust in Christ, to look away from what we can do, what schemes and plots and arrangements we can make to get ourselves out of whatever situations we find ourselves in, and to trust in Christ alone. And it is so hard for us to do it, to live by faith, not by sight, to learn how to rely on God who is invisible, to trust in the certainty of his promises, to look away from what we can achieve and to trust in him. I think this is one of the biggest questions that we face in our lives. On what or on whom are you really trusting? What are you relying on? What is the truest source of confidence for your own life? Now most of the time, I think, in everyday life this question doesn't really come up. You're not asking intensely as you pour milk on your cereal in the morning, "Now, what am I relying on at this moment? Can I do it?" Or when your cell phone rings and you pull it out, "Do I have the power with which to answer this call?" Everyday life can just lure you into a sense of false security. You get behind the wheel, you turn on the ignition and you think, "I've done this before. I've driven many times to church, I can handle it." And so you don't really pray, you don't really think much about Christ at that moment and so you just go about your business. But this is a grave misunderstanding of how totally and constantly we should be depending and relying on Christ, on Christ alone. It is a devastating state to be in spiritually, to rely on yourself. It will damn the soul. Because we cannot save ourselves and we must be trained to look away from what we can achieve and look instead to Christ and to him alone. And so, as we come to Isaiah seven, the central lesson of Isaiah seven, I believe is, “Stop trusting in yourself and the alliances you can make in your own strength, and rely on Immanuel. Rely on God alone, who is with us." Now, as we come to this passage, Judah is facing a crisis. The little kingdom of Judah is led by a faithless king. And this faithless king, Ahaz, a descendant of king David, is the very man whom God confronts with this promise: “God with us.” God wants to entrust the sign of Immanuel to him and Ahaz doesn't want any part of it. II. Crisis Reveals True Faith (verses 1-2) Ahaz: David’s Faithless Descendant We need to understand the geopolitical context of Isaiah 7 to get its full richness. That's the challenge before me today, because you think about the history, what was going on, who are these names that were read for us? Pekah son of Remaliah, and the son of Tabeel, and Aram and Ephraim - who are all these and what does it have to do with anything? But this is the crisis that was revealing the true faith of Ahaz, I would have to say, his lack of faith in almighty God. As we come to Ahaz, we come to a descendant of David, grandson of Uzziah. He is the king of the southern kingdom of Judah. Now, remember your history. Because of his wickedness, because of his idolatry, Solomon’s heart had turned away from God. And God had decided to judge him, not in his lifetime, but that his son would lose ten tribes. And those ten tribes became the northern kingdom of Israel. The house of David was left with one tribe, Judah, the southern kingdom. And the northern kingdom Israel, and the southern kingdom of Judah were for the most part bitter enemies from that point forward. And so Israel was the northern kingdom, and Judah the southern kingdom. Aram, Edom, Moab - these were all little kingdoms or little countries in the ancient near east in Palestine that jockeyed for position. At times some would be a little bit more powerful than the other, etcetera, similar perhaps to the small nations of Serbia and Belgium in pre-World War I days. But then there were the big empires, the big rulers like in pre-World War I days when you had Russia, you had the Austria Hungarian empire, you had Germany and Britain. So in those days, you had Assyria. Assyria was the big monster swimming in that small pool, the superpower of the ancient near east - violent, ruthless and brutal. Called the Nazis of the ancient world, Assyria was poised to gobble up all these minor nations like a lion devouring scraps of meat. That is the context. Now this man Ahaz was Uzziah's grandson, but he had none of Uzziah's piety, none of Uzziah's love for the Lord. 2 King 16:3-4 says Ahaz “walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.” And so God gave him over. Because of his sins, God gave him over to his enemies. There is a plain connection between the king's false religion and his defeat by both Israel and Aram on the battlefields. The story is told in 2 Chronicles 28:5-6. Because of Ahaz's sins, “therefore the Lord his God handed him over to the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus. He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah - because Judah had forsaken the Lord, the God of their fathers." Sadly, however, Ahaz did not learn the lesson. He was of the pragmatic school of religion - what works is what we need to follow. And he followed the “if you can't beat them, join them” approach. So in 2 Chronicles 28:23 it says, “He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, 'Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.' But they were his downfall and the downfall of all Israel.” The Crisis: A Scary Alliance So that's the context. The immediate context in the issue of Isaiah 7 is a scary alliance. That is the crisis. Two of these little kingdoms have agreed to join together in alliance against little Judah, and the odds are overwhelming. If Judah can't stand up against one of them, how is Judah going to survive against both of them allied together? And so, look at Isaiah 7:5,6. “Aram, Ephraim and Remaliah's son have plotted your ruin, saying, ‘Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.’” This is the plot. This is what's going on. Fluttering Like a Leaf It is a dire situation for Ahaz and for the people of Judah. And as a result in verse two their hearts are fluttering like a leaf. “So the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.” The crises of our lives reveal true character. Even more significantly, they reveal what we are truly trusting in. And so God brings us through crises sometimes to show us our faith, what we really trust in, and perhaps to show us what we are not trusting in and how we should be trusting in Christ more. These people, including Ahaz, had no solid foundation in the sovereignty of God. They had nowhere to turn, and so they were terrified, fluttering like leaf. III. The Sovereign Lord Intervenes, Promises and Warns (verses 3-9) The Sovereign Lord Intervenes And so the sovereign Lord intervenes. He steps in. Our God doesn't stand passively on the sidelines of history. That's not the God of the Bible. He is not an idler. He is not rooting and hoping for a proper outcome, powerless to do anything about it. No, he steps in and brings it about. He accomplishes what he decides. He is sovereign in deciding what will happen on the stage of history. He moves his little finger and the nations convulse. This is our God. And so, he begins with a quiet word from the prophet to the king. His real desire, the real focus of God, is the hearts of his people. What is going on in your heart? Do you trust or do you not? That's what it is all about. And so he is moving so that his people will learn to trust him, even in the midst of that kind of a crisis. He sends Isaiah the prophet. So Isaiah goes out to confront Ahaz as he is making preparations for battle. Look at verse three. “Then the Lord said to Isaiah, ‘Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman's field.’” So he is out there, making preparations, perhaps getting some water ready for a siege. He is out there, and Isaiah goes to confront him, to deal with him. God’s Command: Don’t Be Afraid… Only Believe And God gives Ahaz and the people of Judah a command. He says, “Don't be afraid, only believe.” Look at verse four. “Say to him, 'Be careful, keep calm and don't be afraid. Do not lose heart because of these two smoldering stubs of firewood - because of the fierce anger of Rezin and Aram and of the son of Remaliah.” So he gives them a command. So often Jesus does the same thing with his own disciples. In the midst of the storm, he rebukes them and said, “You of little faith, why are you so afraid?” (Matthew 8:26). So, often we get afraid of the future, and we should be trusting in God. Faith drives out fear and makes us strong and courageous. And so, God gives a command, and he says, “Don't be afraid, only believe.” God’s Promise: The Secret Plans of Man Will Fail And he gives them a promise as well: “The secret plans of man will fail.” Look at verses five through seven. "Aram, Ephraim and Remaliah's son have plotted your ruin, saying, 'Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.' Yet this is what the Sovereign Lord says: 'It will not take place, it will not happen.'" That, my friends, is the final word on that. When God speaks like that, who can turn aside his will? His hand is stretched out and who is able to turn it back? He's made a decision in this matter and this will not take place. It's a promise. The secret purposes of man will not prevail. “Man Proposes, God Disposes” You've heard the saying, "Man proposes but God disposes." God makes the final decision. Oh, many verses teach this. Proverbs 19:21 says, "Many are the plans in a man's heart, but it is the Lord's purpose that prevails." Others teach plainly God's sovereign authority over the rise and fall of nations. Daniel 4:17, "The Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men." Some verses even discuss directly the plots and plans and schemes and lies that political leaders make, even to one another, sitting at a conference table, and say God's sovereign plan will overrule all of that. Read Daniel 11. Well, here God decrees failure for this alliance. It will not take place. It will not happen. And here faith must find its resting place in the sovereign power of God. He decrees what will and will not happen. And in that we find our sure security, our stable resting point. Tragically, however, Ahaz will not listen. He is not going to listen. Instead, he is going to flee willingly into the arms of the monster Assyria. He is going to turn away from a loving God and he is going to embrace Assyria to save him. Now Judah's enemies are merely human. How many times does it say, "The head of this country is only so and so. The head of that country is only so and so." They're only men. They are nothing. Within sixty-five years, Ephraim will be too shattered to even to be a people. Who is speaking these words? Later in the book of Isaiah, chapter 40, verse 22 and following, "He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. 'To whom will you compare me? Or who is my equal?' says the Holy One." "The head of such and such country is only so and so, but I, I sit enthroned above the circle of the Earth, and all the nations are like grasshoppers before me. Who do you fear?" The Warning: Grave Danger for Unbelief And therefore he gives Ahaz, and through him Judah and all of us a warning: "Grave danger for unbelief." Look at verse nine. To me, this is the center of this whole chapter. I know the promise of Immanuel is wonderful. We will talk about it. But the lesson that takes in the whole picture of Isaiah 7 is this one verse, verse nine, “If you do not stand firm in your faith, you will not stand at all.” That is the warning that Isaiah gives to Ahaz. The greatest danger in the universe is unbelief in Almighty God, for this makes the sovereign Lord, who sits enthroned above the circle of the Earth, it makes him your enemy. And who can stand before him? Here I perceive also the same issue as the gospel itself. Romans 1:17, “The righteous will live by faith.” Those who refuse to believe in Christ will be destroyed, and they will be destroyed by the very things they trust in, as Ahaz was destroyed by the very nation he trusted in, Assyria. Unbelievers trust in false gods and false good works, and they will prove the greatest enemies of our souls on judgment day. IV. The Sovereign Lord Gives a Sign: Immanuel (vs. 10-17) Stooping to Our Weakness And so the sovereign Lord stoops to our weakness. He stoops to Ahaz's weakness, and he wants to give him a sign, the sign of Immanuel. It's amazing, isn't it? How sweetly patient our God is. How much he is willing to reach out. "All day long," He says, "I have held out my hands to an obstinate people” (Isaiah 65:2). This is God. And so he stoops to Ahaz's weakness, and he wants to give him a sign. He knows Ahaz's heart is terrified. He knows it is faithless. He wants to give him a sign to help him. And so Isaiah, on behalf of the Almighty God, hands Ahaz a blank check with God's signature and says, "Fill it in, any amount, anything you want, and I will do it." It's an astonishing statement here. "Ask the Lord your God," verse 11, "Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights, [anything, and I'll do it.]" And notice the language here, very hopeful. Speaking to Ahaz, "Ask the Lord your God, Ahaz.” “Your God” - that will change in a moment. But at this point, he has an invitation to trust in the God of his father David, the God of Abraham, Isaac and Jacob, the God of power. And look at the graciousness of the command: "Ask for any sign." Remember one time during the period of the conquest, when Joshua was fighting, and he asked God for an extraordinary thing. He just wanted a little more time that day to finish off the battle. Do you remember that from Joshua 10:12-14? "On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel: 'O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.' So the sun stood still, and the moon stopped, till the nation avenged itself on its enemies. … The sun stopped in the middle of the sky and delayed going down about a full day. There has never been a day like it before or since, a day when the Lord listened to a man. Surely the Lord was fighting for Israel!" Well, here Isaiah goes out on behalf of the sovereign Lord and says, "You can ask for anything. I'll even do that again if you want, so that you will know that God is still fighting for his people." Ahaz’s Transparent Hypocrisy But what does Ahaz do with this blank check? He crumples it up and throws it on the ground. And he does it with a transparent hypocrisy that is really quite shocking. "I will not ask; I will not put the Lord to the test" (verse 12). Oh, that is really lousy. And that smells. I know he's quoting Deuteronomy and all that. And I know the Lord said this in terms of casting himself off the pinnacle of the temple and all that. “Do not test the Lord your God as you did at Massah” (Deuteronomy 6:16). But God had told him to do it! That’s the whole issue. If the Lord had commanded, if God had commanded Jesus to cast himself from the pinnacle of the temple, Jesus would have done it without hesitation, knowing that God would send his angels to catch him. But God hadn't commanded Jesus to do that. The whole issue is what is God commanding? And here the sovereign Lord has commanded Ahaz, "Ask for a sign." And he says, "I won't do it." The fact is that God is really testing Ahaz. He wants Ahaz, he wants all of us to see what is in his heart. There is nothing there toward God. He doesn't want to ask God to give him a sign, because he doesn't want God to do the sign. He doesn't want anything to do with Yahweh. He doesn't want anything to do with a mighty, wonder working God. All he wants is to solve his problems his own way. He already knows what he is going to do. He is making preparations for the siege. He already knows what his plan is. We'll get to that in a moment. But Isaiah gives him a sharp reply from the Lord. Verse 13: “Then Isaiah said, ‘Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also?’” Oh, that is significant. Notice he doesn't say your God here. The moment has passed. There is a moment, and it passes. There was an opportunity there for Ahaz, and he threw it on the ground. And so now it is my God. This is the decisive moment, I believe, in Ahaz's life. He refuses the grace and help that the Lord will give. Judah will be saved, but not by Ahaz. Not by Ahaz. The Sign: Immanuel And so, here comes the sign, verses 14 through 16, "The Lord Himself will give you a sign: the virgin will be with child and will give birth to a son, and will call him, Immanuel. He will eat curds and honey when he knows enough to reject the wrong and choose the right. But before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste." Alright, so Ahaz won't ask for a sign, the Lord will choose the sign. He is going to give a sign. This time it is of the Lord's choosing. And notice that the sign is given to the whole nation. The word is plural. It's not just to Ahaz singular. It's "to you, the Lord will give all of you a sign." And this sign is a word. It is a child who symbolizes the word "Immanuel" - God with us. Three Issues with the Sign Now there are three weighty issues with this verse, three significant issues we need to try to figure out. First and foremost, was there an immediate sign given in Ahaz's time? Did God do something for Ahaz in his generation? Second, does this verse teach the virgin birth? Third, what is the significance of the word, "Immanuel"? Three key questions here. Let's take the first. Was there an immediate sign given in Ahaz's time? Absolutely, yes, there was. The whole thing with Christian prophecy in the Old Testament is that of shadow and fulfillment. There is a reality that acts out an aspect of Christ's life, and then the perfect fulfillment is in Christ. And so, we have that again here. There was an Israelite young lady who was going to give birth to a son at that time, and they would give him the name "Immanuel." And that son, that boy, would be a sign and a symbol of something the Lord was going to do. This mysterious name, this word "Immanuel," is the essence of the sign. The boy, I believe, was just an ordinary boy. But he became somewhat like a time clock, measuring what God intended to do. And so, how long does it take for a young boy to know right from wrong? It says, "He will eat curds and honey when he knows enough to reject the wrong and choose the right. But before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste." They are not even going to be an issue anymore. Well that's what - five or six years? In a very, very, very short time, it is going to be laid waste. And you are not going to be wondering anymore about those two kingdoms that are allied together against you. And so there's the sign. It's a time clock. In a very, very short time - you won't have to wait long - those two kingdoms will be destroyed. So yes, there was a sign immediately given in Ahaz's day. Secondly, does this verse teach the virgin birth? Now, that is problematic. I just said there would be a baby born. Born to a virgin? I think not. Why do I say that? I think that was utterly unique in all of redemptive history, the virgin birth. Never to be repeated. Never happened before. Now, we recognize that Mathew picked this verse as a prediction of the virgin birth. Mathew 1:22-23, “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’ - which means, ‘God with us.’” But the virgin birth is utterly unique in all of history. I can't imagine that a child born in Ahaz's day was born from a virgin. So Isaiah uses a word, "almah", a Hebrew word which always refers in the Old Testament to a virgin, but which does not emphasize specifically her virginity as another Hebrew word would have. I love Martin Luther's quote on this. Martin Luther offered one hundred guilders, one hundred gold coins to anyone who could show that the Hebrew word "almah" ever referred to a married woman. In characteristic fashion Luther said only God knew where he'd get the one hundred guilders if someone could meet his bet. “I don't have that kind of money, but I'm pretty confident on this one, that you'll never be able show me that this word refers to a married woman.” So I think this Hebrew word is admirably suited both for the immediate circumstances of Ahaz, and then for the future glorious fulfillment. I don't think anyone really could have understood until it happened that a virgin would literally be with child by the power of the sovereign God. What is the significance of the word "Immanuel"? Well, the word literally means “God with us.” Here in Ahaz's day, it meant that the true source of Judah's safety was the fact that Almighty God was protecting her. That is the source of Judah's true safety. Look over, if you would, just one chapter to Isaiah 8, perhaps right there on the same page, and look at verses nine and ten. “Raise the war cry, you nations, and be shattered! Listen, all you distant lands. Prepare for battle, and be shattered! Prepare for battle, and be shattered! Devise your strategy, but it will be thwarted; propose your plan, but it will not stand.” Why? “For God is with us.” Do you see that? There's the protection. All you nations that mean us harm, just know this, you will lose. You go ahead and make your plans. Get yourself ready. It doesn't make a difference. Why? Because the sovereign God is on our side. We will find out later what he can do with one angel in one night - 185,000 troops. He can do anything. So the real safety and security for Judah is this: God is with us. No nation, no matter how mighty, can defeat God's people while God is fighting for them. And so Deuteronomy 32:9-11 says this: “For the Lord's portion is his people, Jacob his allotted inheritance… He shielded him and cared for him; he guarded him as the apple of his eye, like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions.” Oh, what a glorious picture! God as a powerful eagle protecting the little ones, and none can harm them because he is sovereign and powerful. That's what Immanuel means, the power of God to defeat all of our enemies. Now the deeper significance of Immanuel comes with the birth of Christ. More in a moment on that. V. False Faith Proves Ruinous: Assyria is Coming! (vs. 17-25) Both God and Ahaz Summon Assyria But then we see the false faith of Ahaz that proves ruinous. Assyria is coming. Assyria is coming, verses 17 through 25, and amazingly, both God and Ahaz are going to summon Assyria for very different purposes. Faithless Ahaz turns away from God to Assyria for help Despite the sweet promises of protection from the Lord, Ahaz turns away in faithless unbelief. He has no faith in the Lord. He must save himself, and so he makes a fatal alliance with Assyria. The tragic story is told fully in 2 Kings 16:7-9, "Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, 'I am your servant and your vassal.'" That should just make the hairs come up in the back of your neck. "I am your servant, O king of Assyria." I want to be a servant of the living God, don't you? I don't want to say that to anybody, “I am your servant.” Not in this sense. "I am your servant and your vassal. Come up and save me out of the hand of the king of Aram and of the hand of the king of Israel, who are attacking me.” “Come up and save me," he says. "And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria. The king of Assyria complied by attacking Damascus and capturing it." So there is a little boy Immanuel. Within a handful of years, the two kingdoms will be destroyed and laid waste. By whom? By Assyria. Assyria is going to come and lay them waste. And in honor of his new liege Lord, the king of Assyria, Ahaz changes the worship patterns of Judah. He sees an Assyrian altar there in Damascus and sends the plans for the altar back to be built according to that pattern. When he goes back and sees his replica altar, he offers sacrifices on it according to his own new religion, and he seeks guidance from it. He took things out of the temple of the Lord and sent them in honor to the king of Assyria. “But that did not help him” (2 Chronicles 28:21). He eventually shut the doors of the Lord's temple entirely and set up altars on every street corner in Jerusalem and worshipped false gods after the pagan pattern of Assyria. That's what he did. Wholesale defection. That's why I say the key moment is here in Isaiah 7, when God invites him and asks him to ask for a sign. This foolish act would eventually destroy most of Judah. And why? Because Assyria is coming. One commentator said, "It's like a little mouse fighting against two larger mice and summoning the cat to come help. And so the cat comes gladly and takes care of the two little mice. And what's left? The third little mouse. And Judah is going to get gobbled up too. God predicts and brings Assyria Now, I said both Ahaz and Almighty God summoned Assyria, but for very different reasons. Now he is going to use Assyria to search the hearts of his own people on this very issue: Who are you trusting? Are you going to trust God, or are you going to trust Assyria? So when they come (look at verses 17 through 20), “The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah - he will bring the king of Assyria. In that day the Lord will whistle for flies from the distant streams of Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the River - the king of Assyria - to shave your head and the hair of your legs, and to take off your beards also.” Notice God does not merely predict that Assyria will come. That's not what it says. No, he brings them. He is going to bring the king of Assyria. He is going to whistle, like the master of bees and flies, for them to come. He is going to hire a razor to come do the shaving. He is going to humiliate his people. He is going to bring them. And the bottom line is this: What you trust in, if not the Lord, will ultimately destroy you. Assyria came not to save, but to destroy. Isaiah 10:6 tells us the purpose of the Assyrians. "To seize loot, and snatch plunder, and to trample them down like mud in the streets." That's their motive. Now, I believe if Ahaz had trusted in the Lord, I don't know what would have happened, but I think Assyria would have come anyway to take care of the northern kingdom. They were done. He would have come to destroy Aram, but they would have stopped at the border and would not have entered in. They might have wanted to come in, but they are not getting in there, because the sovereign Lord would have protected that little kingdom of Judah, as he can do. That's just speculation, but I think that's what would have happened. But instead, Ahaz – Judah - reaches out to Assyria and God brings them. The final result is that the land will be destroyed. It will be a cursed land. Look at Verses 23 through 25. "In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns.” In that place where there was rich fruitfulness, there is going to be cursing. “Men will go there with bow and arrow, for the land will be covered with briers and thorns.” That's cursed. Verse 25: “As for all the hills once cultivated by the hoe [that's a blessed land], you will no longer go there for fear of the briers and thorns [that's the curse]; they will become places where cattle are turned loose and where the sheep run.” The land is going to be destroyed because of faithlessness, because they wouldn't trust in God. VI. The Immanuel Sign Fulfilled: Christ is Born Now, I want to focus on this sign, Immanuel, and its glorious fulfillment, Jesus Christ our Savior. The virgin birth - centuries later God remembered the sign that he had promised Ahaz. And Mary, the mother of Jesus, was pregnant by the power of the Holy Spirit. This is clear and given a clear testimony in Luke 1 and Matthew 1. After Mary was told by the angel what would happen to her, she yearned to understand. Luke 1:34-35, “‘How will this be,’ Mary asked the angel, ‘since I am a virgin?’ The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’” But it is Matthew who links this event back to this prophecy and focuses on the word “Immanuel”. “An angel of the Lord appeared to him [Joseph] in a dream” (Matthew 1:20). Joseph was resolving to divorce Mary. He had trouble believing, as any of us would, that this virgin was really a virgin with child. It had never happened before. And so being a just man, he resolved to divorce her quietly. “But… an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’ - which means ‘God with us’” (Matthew 1:20,21). “God with us” – a literal fulfillment - Jesus Christ, God in the flesh. “The Word became flesh, and made his dwelling among us, and we have beheld his glory, the glory of the One and Only, who came from the Father, full of grace and truth” (John 1:14). Hebrews 2:14, "Since the children have flesh and blood, he too shared in their humanity." He is God with us as a human being. More than that, however, sweetly more than that, he is God on our side, God who has come to save us, God who has come to deliver us, God for us. Romans 8:31, "What, then, shall we say in response to this? If God is for us, who can be against us?” “Who cares who's against us?” My translation. Well, not a translation, just a few extra things. We'll just preach on that. "Who cares who's against us?!” Assyria, Satan, the world and the flesh, it doesn't matter. If God is for us, who could be against us? God for us and God with us - through everything we're going through. As he says in Hebrews 13:5, "Never will I leave you; Never will I forsake you.” “When you pass through the rivers, I will be with you. When you walk through the fire, I will be with you” (Isaiah 43:2). Forever he is with us. God walking alongside us in temptation. He was tempted in every way just as we are, yet he was without sin. Let's go to him then that we may receive mercy and find grace to help us in our time of need. God is with us in the midst of suffering. We endure, knowing that Jesus suffered more than any of us ever could or ever will on the cross. He knows suffering. Go to him as you are suffering. He is God with us. He is God with us in the trial of death. "He tasted death for everyone," it says in Hebrews 2:9. He is also God with us in all of the work he gives us to do. Remember how, through the flames of the burning bush, God sent Moses to Pharaoh? And he said, "Who am I that I should go to Pharaoh?" (Exodus 3:11). And what did the Lord say? "I will be with you." "I will be with you" (Exodus 3:12). And so he has entrusted to us the work of reconciliation for the whole world. To the church he has entrusted to us that we should “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19,20). But what does he say after that? “And surely I am with you always, to the very end of the age.” God with us in everything he has commanded us to do. He will never leave us and never forsake us. The True Deliverance And God with us to deliver us from the true danger. It's not the Assyrians. It's not the Arameans. It's not Israel. It's none of that. The true deliverance is from sin and death and hell. Hallelujah! He has come to deliver us from those enemies, and so he drank the cup of God's wrath. He drank hell in on the cross. He suffered hell for us so that we could be delivered. “And the smoke of their torment rises forever and ever. There is no rest day or night” (Revelation 4:11). That's the real deliverance we need. We need to be delivered from hell. We need to be delivered from judgement and from wrath. And we deserve it. We know it. The Final Fulfillment: Eternally with God But Jesus has come to deliver us from what we truly deserve by giving us a free gift. And the final fulfillment of God with us is heaven itself. Heaven itself. “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:1-3). That's God with us friends. "Father," he says in John 17:24, “I want those you have given me to be with me where I am, and to see my glory.” And so the final fulfillment of Immanuel is Revelation 21:2,3. “I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, 'Now the dwelling of God is with men.’” God with men. That's Immanuel. “And he will live with them, [Immanuel], "they will be his people, and God himself will be with them, [that's Immanuel], "and [he will] be their God.” That is the fulfillment of the promise of Isaiah 7:14. Eternity in Heaven in face to face fellowship with Almighty God. VII. Central Lesson: In What Are You Trusting? How Do You React During Trials? So what is the central lesson of Isaiah 7? This is: What are you trusting in? What do your trials show you that you are trusting in? How do you react when you get bad news? Whether it's financial, or medical, relational, spiritual - when you get bad news and your heart is laid bare what are you really trusting in? Is your heart fluttering like a leaf when you get some bad news? Or are you rock solid knowing there is a God who sovereignly overrules your life and nothing can touch you except what is passed through his wise and loving hands. Which is it? Are you stable or are you fluttering? Christ is saying, "Be careful, keep calm and don't be afraid. Do not lose heart" (Isaiah 7:4). Even More Poignantly, What About Your Soul?? Even more poignantly he says to all of us, to the human race, “There is an earthquake coming far greater than any we've seen in the current events. It is going to shake what you built. It is going to shake everything. Once more he will return and shake the earth. And if you do not stand by faith on that day, you will not stand at all.” Romans 1:16-17 puts it this way, “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” I appreciated singing “Come Ye Sinners, Poor And Needy.” Oh, is that powerful! Wasn't that powerful? I wanted there to be twenty more verses. I guess then I wouldn’t be preaching now. But that's fine. We'd still be singing. But that's fine. Oh the rich theology. The rich, rich theology. And one of the verses said this, Lo, the incarnate God, ascended, Pleads the merit of his blood: Venture on Him, venture wholly, Let no other trust intrude! Oh, is that potent. Venture out like you're on the seventh floor of a burning high rise and a hook and ladder has come to save your life. Don't hesitate. Go. Venture forth and don't look for anything else to save you. “There is no other name under heaven given to men by which we must saved” (Acts 4:12). It's Jesus alone. Call on the name of the Lord and you will be saved. And it says, “Let no other trust intrude! Yesterday, I had the privilege of performing a wedding for Jim and Claire Ewell. And standing right here at the very end of the ceremony, I gave them permission, actually kind of a command. “You may kiss the bride.” I think he was eager to do it. And so he stepped forward and he embraced his bride and kissed her. A public display of affection right here in church. He gave her a big kiss. But at that moment of marital embrace, there was not a man or woman or child on the face of the earth who would have been welcome to join them. No one. I was closest to them. I wasn't tempted. That was their moment. That's a picture of the soul in Christ. Let no other trust intrude. He is the lover of your soul. He is the only one who can save you. Nothing else has a right to intrude on the embrace of your soul and your savior Jesus Christ. Close with me in prayer.