Podcasts about withdraw

 Avoidant Attachment – The Pull to WithdrawIn this episode, we explore the core traits, beliefs, and relationship patterns of dismissive/avoidant attachment — a style often rooted in early experiences where emotional needs were minimized or dismissed. You'll learn how these protective strategies form, the impact they can have on intimacy, and practical steps to move toward secure, balanced connection without losing your independence.Whether you recognize these patterns in yourself or in someone you love, this conversation offers clarity, compassion, and tools for change.In this episode, we mention the How We Feel app that you might want to consider if you are working on emotional awareness. What You'll Learn in This Episode:The childhood experiences that often shape dismissive/avoidant attachmentHow core beliefs like “I can only count on myself” influence adult relationshipsCommon behavioral signs, from emotional suppression to conflict avoidanceThe hidden anxiety behind emotional distancePractical strategies to build emotional tolerance and safety in relationshipsHow to balance independence with authentic vulnerabilityTools to repair connection after withdrawingCourage to Thrive Intensive – October 14-17, 2025 | Spanish Fork, UTAre you ready to begin healing from betrayal and reclaim your life? Join us for the Courage to Thrive Intensive, a transformative four-day experience designed to help women process trauma, set healthy boundaries, and rebuild trust in themselves and their relationships. Through a mix of somatic healing, practical tools, group support, and expert guidance, you'll gain clarity, release what's holding you back, and step into a life of hope, strength, and purpose.Whether you're just starting your healing journey or looking to deepen it, this intensive provides a safe and nurturing space to connect, grow, and thrive. Reach out to the Choose Recovery Services office by calling or texting (702) 277-9145. Or email them at info@chooserecoveryservices.com for more information. We're here to support couples healing from infidelity and betrayal, offering encouragement, practical skills, and expertise each week. As certified relational recovery coaches, we are passionate about guiding you toward hope, empathy, and lasting healing.Stay connected with us and access all the resources we offer—coaching sessions, groups, and more—by visiting this link.Your Hosts:Hali RoderickCertified Relational Recovery CoachTICC, ACC, APSATS CPC, ERCEM-C, Brainspotting PractitionerRead Hali's BioStephanie HambyCertified Relational Recovery CoachMCLC, ACC, APSATS CPC, ERCEM-CRead Stephanie's BioWe look forward to journeying with you!

AP correspondent Naeun Kim reports on Lebanon calling on Israel to uphold a ceasefire agreement which could see the withdrawal of Israeli troops in southern Lebanon.

FACEBOOK COPY: Who are we letting close enough to carry our armor?

Is it possible, common even, to spend a lot early in retirement to celebrate your financial freedom? How do Roth conversions and withdrawals work if you do plan to call it quits around age 57, and spend big early on? Should you convert retirement funds to tax-free Roth after you stop working? Joe Anderson CFP® and our special guest co-host, Marc Horner, CFP® spitball on these topics for "Beavis and Daria" in Texas and "Clark Kent" in Pennsylvania, today on Your Money, Your Wealth® podcast number 543. Plus, the sooner 56-year-old "Tony Soprano" in New Jersey can retire, the better. What tips do Joe and Marc have for him? By the way, Marc is one of the newest principals here at Pure Financial Advisors. He's the founder of Fairhaven Wealth Management, which has just become the newest Pure Financial Advisors Chicagoland office in Wheaton, Illinois - so help us welcome him for his YMYW debut. Free financial resources & episode transcript: https://bit.ly/ymyw-543 Complete the 8th Annual YMYW Podcast Survey for your chance at a $100 Amazon e-gift card! (secret password: ymyw) DOWNLOAD the Withdrawal Strategy Guide for free WATCH Withdrawal Trap Doors on YMYW TV ASK Joe & Big Al for your Retirement Spitball Analysis SCHEDULE your Free Financial Assessment LEAVE YOUR HONEST RATINGS AND REVIEWS on Apple Podcasts SUBSCRIBE or FOLLOW on your favorite podcast app JOIN THE CONVERSATION on YouTube DOWNLOAD more free guides READ financial blogs WATCH educational videos SUBSCRIBE to the YMYW Newsletter Timestamps: 00:00 - Intro: This Week on the YMYW Podcast 01:00 - Spending Higher Earlier in Retirement to Celebrate? How to Convert? Where to Withdraw? (Beavis & Daria, TX) 12:30 - Watch Withdrawal Trap Doors on YMYW TV and Download the Withdrawal Strategy Guide for free 13:36 - Can I Retire at 57 Even With a High Draw Down Rate? Should I Convert After Retirement? Should I Consider an Annuity? (Clark Kent, PA) 28:23 - Complete the 8th Annual YMYW Podcast Survey for your chance at a $100 Amazon e-gift card! (secret password: ymyw) 29:09 - When Can I Retire? The Sooner the Better. (Tony Soprano, NJ) 37:43 - Next Week on the YMYW Podcast 38:01 - YMYW Podcast Outro

*** Originally preached on 8.10.25Thank you for listening to the Disciple City Church Podcast! To learn more about us or to connect with us, please visit our…Website: https://disciplecitychurch.orgInstagram: https://instagram.com/disciplecitychurch Facebook: https://facebook.com/disciplecitychurch

Rewards of Giving and Receiving (audio) David Eells – 8/17/25 Father, we thank you so much for being in our midst. We are so privileged, Lord. The overwhelming majority of the world doesn't know You and we'd certainly like to be Your vessels through whom You reveal Yourself to them, and we pray toward that end earnestly. Lord, forgive us of our sins and our foolishness. Give us Your grace. Please rise up in us and do Your wonderful work in these days. Please anoint us and give us wisdom. Lord, we want to return to what You gave the early church and even go beyond that. We want You to teach us, Lord; show us how to walk in Your steps. We just ask for Your mercy and grace today. We see old world crumbling around us and we need Your wisdom now. We want to come out of this world and totally into Your kingdom. We want to know the difference and know Your principles. Lord, we've been reading them and studying them, and we ask You to help us put them into effect in our lives and in our midst. We just need You, Lord. We need You now more than ever. Come, Lord Jesus. Amen. So we're hidden in Christ. Most people never think to pray about those kinds of things, to be hidden from the Beast and take our name out of their system. There is a new Beast in town that is much more favorable to Christians. I believe the Lord is getting ready to prepare us to separate somewhat from this new system soon because it's rising only to fall again as history repeats. There's no use in us continuing to hemorrhage Kingdom supplies to the Beast. As I've said, we're headed back to the Book of Acts. We know we're going there, and you need to be prepared. Failure doesn't have to happen for us because we live in a different Kingdom, and we need to be living according to that Kingdom and according to the Word of God. We have a precedent in the scriptures to follow, and we know from the scriptures that it's important for us to work. I had a lady ask me years ago, “Was I supposed to be working in a secular job?” I said, “Well, why don't you go ask the Lord that?” And so she did. And she came back and said, “No, the Lord told me you were doing exactly what He told you to do”. And I said, “Well, that's right”. But it wasn't always that way with me. I worked for a long time, enjoyed it, and I had a very fruitful ministry when I was doing what the world calls a part-time ministry. But it really wasn't part-time ministry because I got to minister to a lot of people I never would have touched otherwise. Toward the end of that kind of a ministry, I was working for Exxon, and we had gatherings every day of men and women from across the plant. It was a very large plant, which took up a good portion of downtown Baton Rouge on the river. When Christians around the place heard that we were having Bible studies, they would flock from every corner of that plant and join in. We started having two meetings like that -- one in the field and one in the central mechanical building, and we had a large church assembled out there, and lots of miracles were happening. Multitudes of religious people were finding out that God was bigger than they originally thought. They were coming out of their structured churches and fellowshipping with other Christians and learning that there was more to Christianity than what they thought in their little sheltered clique that they were in. I believe the same thing is going to happen soon. I really believe that there are many people for us to reach, and that's going to happen. I think one way it's going to happen is that we will have something in common with them, with other Christians, and that is, we're coming into tribulation soon. Even before The Tribulation, we're coming into tribulation, and that kind of draws people together. It causes them to drop their sectarianism for the sake of survival. I'm not worried about survival. I don't know about you, but I'm not doing this because of survival; I'm doing it because it's scriptural. I believe that if we seek first the Kingdom of God and His righteousness, all these other things will be added unto us. We won't have to worry about a thing. But if we're seeking God and His righteousness, let's face it, we're going to be doing some things that those first disciples did. If we get what they got, we'll do what they did, as I've said so often. And if we do what they did, we'll get what they got. And so we have a precedent here in the scriptures. The apostle Paul worked for many years in a fruitful ministry, tent making, which led him from city to city with other people in the same business. He didn't like relying on people; he didn't like being a burden on people; he said so. And I felt the same way. I mean, I didn't get out of my ministry at Exxon, and having Bible studies. I didn't get out of that and start into what they call the full-time ministry because I wanted to wait on the Lord and this was bearing fruit. I just told the Lord, 'Hey, Lord, I need more time to study; I'd like to have more time to share,' but I waited. And I waited for a few years until the Lord told me, Okay, it's time. I didn't choose that for myself; the Lord is the one Who has to open the doors. As many as are led by the Spirit of God, these are sons of God. We have to be led of the Lord. We shouldn't be making steps on our own. Now we know from Paul's testimony that he did this, and we know it's scriptural. We'd all like to just live by our faith and sit out there and meditate on God and let Him drop manna out of heaven, and there's no doubt we'll get into situations where He's going to do just exactly that. But the Lord has multiplied food for me and even put it in my stomach when it wasn't there, so I know God's a mighty God. And Jesus multiplied the fishes and the loaves, and we're going to do the exact same thing. But where did the fishes and the loaves come from? Have you ever thought about that? Well, somebody had those fishes and loaves before Jesus multiplied them. So, I believe that it's scriptural for us to be effectively working, according to the scriptures. I'll just share a few with you. (1Th.4:11) And that you study to be quiet and to do your own business and to work with your hands even as we charged you... You think there's any difference today? I don't think so. Now, we know that we're in the process of easing ourselves out of this worldly business and into the King's business all the time, and that's good. Ultimately, that's all we're going to be doing because soon the world is not going to accept us doing any business with them anymore, and so God's going to use that to put us totally in the wilderness. But there's no reason not to be walking out a little into that wilderness right now because we're going to need to prepare for what's coming. I believe it's good and right and proper for people who have good-paying jobs to continue to work because, if we're successful in doing what they did, a lot more of our finances are going to stay with us and a lot less of it is going to go out into the world. And for people who have jobs, there is still a need for money to pay monthly bills, etc.. I mean, be useful where you are until God moves you. I found a very useful, very fruitful ministry while working at Exxon and I was enjoying that, and when I went into what they call the full-time ministry and God moved me to Florida. I was there a little while when I said, 'Lord, I think I was bearing more fruit there doing that than I am now.' But I was studying the Word and digging in the Word, and I asked, “Lord, do You want me to go out and knock on doors?” He said, “No, I want you to do just what you're doing now, except a lot more of it”. I said, Okay. There is a very fruitful ministry out there among the people who won't come into a church; they won't listen to a preacher. You know, you can talk to them where you are. So I'm not talking about departing from that yet, but I am saying this: Some of us have some time on our hands that we could fulfill some other things that we see in the scriptures. (1Th.4:12) ... that you may walk becomingly towards them that are without and may have need of nothing. So he says to work with your hands so you won't have any needs. Well, we can pray it all down out of heaven, can't we? Yes, but it's scriptural. You still have to obey these principles. And certainly, when we get into a spot, and we will get into spots where we need a miracle, a creative miracle, praise the Lord, these creative miracles are going to convert a lot of people. I received many of them in my wilderness before the Lord moved us to TN. I believed we could have good association with the people around this area too. There are a lot of Christians here and there are some innocent people here. Some of them might be ignorant, but that doesn't make them evil because, if you're walking where you know to walk and you're walking as close to the Lord as you understand, you are innocent and the Lord looks upon them that way and we should look upon them that way, too. We're supposed to be making friends by means of the mammon of unrighteousness so that they can receive us into eternal tabernacles, right? (Luk.16:9) So we're supposed to use everything around us, to have associations with these people, not to go into the corrupt lifestyles that some Christians are in or into the apostasy that they're in, but we still have to love them, and we still have to share with them graciously. We're going to be close together in the end times and I believe that when we start living the way we see in the scriptures, we'll be able to associate with them and they will see some things in us and they will want some things we have.  We'll be able to share, not just how to bake bread with them or how to raise chickens with them, but more about the Gospel. You'll have something in common. We all have a need, right? So I think what he says right here is very plain: “So we can walk becomingly towards them that are without and have need of nothing.” (Eph.4:27) Neither give place to the devil. But let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. So, one reason we work is not just for ourselves, but to give to people who have needs, which I did for many years. There are a lot of people who won't know where we're going right now, and they're going to have needs because they haven't been prepared, and that's going to put them at the mercy of God and, in some cases, at our mercy. So we work in order to be prepared to give to those who have need. There will be many Christians and many neighbors who have needs. We are about to have great abundance and we can give. This world is going to persecute Christians and do what they have done in the past; they're going to separate them, and they're going to plunder them. The further we separate from the dependency upon this system, the better. We don't need to be dependent upon this system; we need to be dependent upon God. That's what the wilderness was about. Now, we've been studying faith and that is good; you'll need that all the way through the Tribulation, but there are some things I believe we can do to be more like the early church and less dependent upon this world. You know how often you need to go to the grocery store, right? You know how often you need what they have. Well, I believe we ought to come to the place where we need a whole lot less of what they have and not be dependent upon them because the powers that be are using that dependency to bring you under their thumb. There are a lot of ignorant people out there who are walking with God where they are, who are going to take the mark of the Beast because they don't know God supplies. They don't know that they don't have to because they haven't been taught the Truth of the Gospel. They don't know that God supplies. They don't know how a Christian community works because they go to church, as a spectator, they get up, and they go home. They don't know that God still does these things because they've been lied to. So, when we rub elbows with them, we share with them the Good News that Jesus is the same yesterday, today and forever. So, he says, “Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.” (2Th.3:6) Now we commend you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walketh disorderly... I might say, there are some people who judge saying, “they just have to have faith”; I've run into them. It's not an evil in them, necessarily. Many don't see examples of people who live by faith in their churches. They want to serve Jesus, and all true Christians want to serve Jesus. But they're imbalanced. They need some help; they need some wisdom from those who are older in the Lord, because we can serve Jesus anywhere. Anywhere we are, we ought to be serving Jesus. We work as unto the Lord. As the Bible says, we are to work like we work for the Lord. We're not here to be men pleasers, right? We're here to work for the Lord, in whatever ways we can serve His Kingdom. We either work in ministry or at a secular job while we minister. (6) ...Withdraw yourselves from every brother that walks disorderly and not after the tradition which they received of us. (7) For yourselves know how you ought to imitate us: for we behaved not ourselves disorderly among you; (8) neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you. (9) Not because we have not the right, but to make ourselves an example unto you that you should imitate us. (10) For even when we were with you this we commanded you: If any will not work, neither let him eat. Some tough love there, isn't it? And, of course, sometimes people don't have jobs and they don't think they can work, but I really believe that can change. And I think some ideas are going to come from each of us that are going to show us a way to do this. (11) For we hear of some that walk among you disorderly, that work not at all, but are busy-bodies. (12) Now, them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work and eat their own bread. (13) But ye, brethren, be not weary in well-doing. (14) And if any man obeyeth not our word by this epistle, note that man that you have no company with him, to the end that he may be ashamed. You know, there is something almost anybody can do to serve in the Kingdom and to be able to meet the needs of other people. I believe we're about to see a lot of needs presented before us very soon. The dollar is dying very fast. It's going to crumble. The whole system they have is going to crumble. They know it, they're forcing it, they're doing it on purpose. They want a New World Order. They have set up the NESARA and QFS plan, and soon there will be the new world currency and then total digital. All will have to work who can work to receive their income. They know that if we are totally dependent upon them, we'll be at their mercy. But we're not totally dependent upon them and we need to get prepared to live in the Kingdom like a body would. We know that the world doesn't know anything about this. But a body meets its own needs. We are all built for some service in God. Praise be to God! Our ministry is even now supporting missionaries on other continents and we are about to be able to do much more. I can see  that God's going to bring all we need into this ministry in order to meet people's needs so the Gospel can be sent to the World. He showed us that very plainly. We're waiting for that to come and it's on the way now; but at the same time, we still have to obey the scriptures and every one of us ought to be giving and receiving. You know, there is no reward in the scriptures for buying and selling whatsoever. The reward in the scriptures is for giving and we can be doing that weekly or daily. Some will work at secular jobs and others will have their hands free to bring the Gospel to the world and some will do both. He's promised a great reward multiplied many times over in the Kingdom forever, so He wants us to do it. Let's do it. Giving brings an eternal reward. Some people could supply milk, some could raise beef. We will inherit cows for meat and milk and fields. We will have Tesla free energy. Some could supply feed, some could supply corn and some other vegetables. Some could supply chickens and eggs. Some could be butchers and some could be mechanics. Some could be cooks. Some would say, “Thank you for your milk.”  Another would say, “I have something to give you.” Or “I'll meet your needs in some other way.”  We're going to get equipment to plow those fields. We're going to get equipment to plant and harvest those fields. I think all of this is coming, but again, we are learning how to live differently. We're learning how to fellowship with one another about this work and to have more in common with one another than we do just coming to what people call ‘church'. Some people know how to make bread; they're very good at it. They can teach others. There are some people who have poultry, eggs, turkeys, chickens, rabbits and so on and so forth. Just some ideas here. If anyone feels led to go in any direction, that's what I'm asking. What do you feel led to do? Everything you do, you need to be led of the Lord. I'm just putting these ideas out there to share so you can think about it, because the Lord spoke it to me a few nights ago in the middle of the night, and I don't want Him to talk to me again about this in the middle of the night, so I'm going to share it with you. I like talking to the Lord in the middle of the night, but not having to repeat the same things. Some people are good at vegetable growing. I was telling somebody the other day that the house I moved into several weeks before my family moved here, I found one tomato plant on my property that somebody had forgotten about. It was behind a wood pile, and nobody had ever staked up the plant; it was just lying up on the ground, growing this way and that way. And I got to walking around behind this wood pile, and I saw there were tomatoes all over the place down there, so I had been eating tomatoes every day ever since then. That's just one tomato vine. Then the frost got them one night. I decided that I had better go out and gather what tomatoes were still there. So I got them; however, the frost had gotten a few of them, but I was able to gather a few tomatoes from it. I just placed them on the windowsill. But I sure enjoyed being able to eat plenty of tomatoes from one vine that somebody forgot about. The landlord was telling me, “Hey, you can eat the fruit off that tree over there”, and I said, “Hey, I've been eating your tomatoes ever since you left here”. I was watching some brethren make some soap the other day. That was pretty neat. I said, “Hey, you need a machine to grind that”. They were hand-grinding. I believe some people can make soap in order to have soap for their neighbors. You've been paying way too much for soap, and it doesn't work nearly as well as these folks' soap would. And some people would be good at distributing the products to the people. There are people good at doing taxes; there are people good at law. They can offer their services to the brethren and vice versa. Carpentry, mechanics and electricians, handymen, techies, etc. You can think of a lot of things, all kinds of services you can give to others, and they can give to you. And this giving and sharing is just part of being a Christian. In some cases we will hire the world to be laborers while we will be priests and ministers of the Lord. Isa 61:5  And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers. 6  But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.  These are all part time jobs. No one is going to have to slave to stay alive for God has given abundantly and the ministry will make sure all needs are met as it was in Acts. Our main job will be to put the word and gifts of the Spirit in our hearts so we can give this to others. The world is buying and selling. God kept complaining about the buying and selling and the marrying and giving in marriage, and we see that that's the way of the world. Suretyship is the way of the world. Borrowing and mortgaging and guaranteeing to pay back -- that's the way of the world. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It's making a guarantee to pay back what has been borrowed, but we can't even guarantee that we'll be here tomorrow. The Bible also warns us against making promises, pledges, or guarantees of any sort. I think the Amish have something to teach us there. They all gathered together and built the house. Okay, we'll build you the house, and you won't be going into debt either. We can gather together and build a few chicken coops and rabbit coops, and whatever. We can do these things. The ministry can help some of you get started in what some people have called a cottage industry. We can give you something that will, for example, get you a grinder that will grind soap all by itself. Just some ideas. We already have Telsa free energy here waiting to be turned on. we've received several prophecies about a virus that's going to shut down the Internet and the grid but that may be out in the world. The worldly church has no way to know this is going to happen because they're not led by the Spirit, and they're not aware of these warnings in dreams and prophesies. We don't have to stop; we've been warned. We can listen to God and ask, “Hey, God, what do you want me to do about this?” Well, He's giving us some ideas. But we know the Lord is going to supply all our needs according to His riches in glory. That's what He said, right? But we just need to believe and obey Him to receive all needs. We also know there's small earthquakes coming through here to separate the land from the mainland. The Lord showed us that. That's going to run people off and make this a peninsula. But we know it's going to happen and we just need to be ready. Even bartering is taxable, so giving freely and receiving freely is the best policy and has heavenly rewards. We're headed toward the mark. Some people are going to take the mark because they don't know that they have a choice. And we can show them not only some supernatural choices, but we can also show them some natural choices because we live the way we're supposed to live toward one another scripturally by meeting one another's needs and working to make sure everybody's needs are met, making sure that there is equality. And the Lord spoke in 2 Corinthians about equality. He wants equality in His church. He wants all of His people to have their needs met. And the way of the world is, I'm in a race with my neighbor: I gotta have the biggest car, the biggest house, swimming pool, etc.; but that's not us. We're here to serve and to lift up our neighbors and to be a community, a body, in order to make sure that everybody's needs are met through giving and receiving, right? The idea of gaining from your neighbor is less important to us than making sure our neighbors' needs are met and our needs are met. It's a control thing with the DS. They think that if they bring down the economy, we will be under their control. And it's true; for an awful lot of Christians, it's true. We can give them a choice here. I believe that if we do a little bit of specializing and less duplicating, we can get this thing up and going pretty fast. Everybody does not need a lawnmower. Some are already set up to do this. Our trips to the store will be for almost no staples and pay their exorbitant prices, and that money will go to feed the Beast; we don't care about that. Whatever we make, we would like it to totally serve the Kingdom. That's the way. I'm not talking about names and storefronts and things like that. These are things we have to avoid. We want to have a low profile where we're going. We want to avoid open rebellion against the system because they'll come to get you. They'll figure out a way to do it. We know we're protected by God and hidden in Christ, but we don't want to dare them, right? And we can do a lot of things just the way we normally do them, just naturally. The way of the world, of opening a big storefront, saying, 'We're not buying and selling, we're bartering'; they'll tax you and figure a way to shut you down. They want control and they don't want anybody to be independent. We can be very independent if we give and receive individually, and we can bring in a lot of Christians who don't know what's coming. We'll enjoy fellowshipping with them too, and not just around these things, but around the Word of God. So we can share with others this way. In Acts 6:1-4, there were some people complaining about their system not working very well, so they chose and ordained some deacons to make sure that the widows weren't missing out. We have lots of deacons in our ministry. “Deacon” just means “servant” in the Word of God. We have servants who do all kinds of things in our ministry. People have many different gifts and talents with backgrounds and training in several areas. This is one we need to move toward, too: People whose whole concern is to make sure that everybody's needs are met, that the system is working, it's not breaking down somewhere. So we'll be thinking about this, and you be thinking about this, too, because it's definitely going to be needed. As the apostle said, they did it at that time so that they could continue in prayer, be able to study in the Word of God and teaching, and these ordained brothers can handle this. Many Man-child families are coming here. Man-child reformers will teach and minister in our bible schools that the Lord has given us. Other specialty teachers will be here too. Let me also say this: Because you're a deacon does not negate you from being an elder or being one of the two-witnesses or being in the Man-child. It doesn't negate that at all. Remember, Jesus was called a deacon, too. In the scriptures, in every way people served others, the word diakonos was used; it just wasn't always translated that way. So, if we translated it the same way every time, we would find out that Jesus was a deacon, all of His disciples were deacons, and everybody was a servant in one form or another. But deacons do not have to be elders. And our ministry has lots of servants. Many people are coming together here to serve the Word of God to people and to make sure it's prepared properly. I'm not bringing this up for any other reason than I feel like the Lord brought it up to me, and I'm not bringing it up in desperation because I'm worried about what's coming. I'm not in the slightest bit worried about what's coming. I am eager to get the Gospel out to the world and we shall. We can be giving and receiving. We can receive the benefits of the eternal kingdom. God's already taken care of all of this. I'm doing this because we can offer blessings to the people by just learning to give to them and making sure their spiritual and physical needs are met. And as we read in the Scriptures, they worked for more than just me, my, and mine; it was for the purpose of giving to other people who were in need. We're going to see multitudes in need. God's giving us property, schools, meeting places and houses here. There are going to be many people, refugees from all over this country and from other countries coming here, and we want to be hospitable. We want to be able to take care of them and help them to move into something that, even if they don't have a secular job, the ministry can meet their needs and meet the needs of people around them. Now, we're not trying to build what the world would call a commune here. You won't see anybody in our ministry running around giving orders. It's a little different than a lot of ministries you've been involved in, or heard about, I'm sure. Most of the people in this ministry who are deacons in this ministry, they have that because it was in their heart to do it, and they came to us and said, 'Hey, I'd like to do this', or ‘I can do this', and so praise God. We want people to be free to do these things from the heart. If you give from your heart, that's a good sacrifice before the Lord, according to 2 Corinthians. From the very beginning of our ministry, we've never charged for anything; we just give it. If people want to give back, that's fine; if they don't, they still receive what they ask for, so we can't really call it bartering when you're not demanding anything in return. We're not talking about hoarding either; we're just talking about meeting needs. Well, we can do some workshops here, people showing other people how to do things, and people gathering together to get these things started in a really good way. And, as I said, I felt the Lord told me that the ministry could also contribute money toward things that people need to get started in this way. Everyone does not belong here for God has not called them to a refuge but tribulation. We can take a lesson from the Amish. They gather together and do something in a group that they could never do individually, or at least, it would take a lot longer time. We don't have a long time. We are not needing to build houses or many buildings that are already provided. I know that we have people to fill every specialty and we can get up and going quickly. And of course, this is all voluntary, whatever a person feels their gift is or the Lord is guiding them to do. The funny thing is, I'm visiting people's houses, and the house I'm living in now, and they are all electric and we have free electricity. One of the Bible colleges has natural gas. There is a rich deposit of gas right here, and that's free energy. We had a brother whose family came down and visited us, who was just north of us, and he has a gas well in his backyard, and I'm thinking, why aren't more people punching holes in the ground around here? That's free heat; that's energy. Well, if you have a community of people who aren't far apart, or if you want to, use it to pressurize it and run vehicles. When I was young, we used gas tractors, gas trucks, and we had the old International Harvester trucks that were converted to run on gas because it was readily available, so you can do the same thing today. People are talking about all different kinds of ways to keep your car running when gasoline becomes hard to find, which it will. Not necessarily here, but it will. But certainly, if you have the availability of a gas well you can buy the converter kits for tractors. We will have electric cars. Birds are hand-to-mouth, aren't they? They don't worry about storing it up; they just eat it. Well, I think you got the idea, so really just pray and ask the Lord if He wants you to do something and, if so, what, and just be ready and willing for Him to use you. You can train people in what you know, and you can be trained by others, and we can all come together with what we each know the Lord is leading us to do. And the ministry would be glad to contribute to anybody who wants to get a start, so you all think about it and pray about it, and we'll see where it takes us. But only consider coming if God says so. Lord, we just ask you, Father, in the name of Jesus, to give us all wisdom. You know what's coming down the road. You see the end from the beginning. We see nothing, Lord; we just trust in You. We want to be led by Your Spirit. We are the sons of God by faith, and we're asking You to lead us and guide us into something that will be very useful, not only to us, but to the people around us and to get the Gospel out. Lord, we thank You for Your mercy toward us, and we know that we have nothing to worry about; we just put all of our faith in You. We know that You are an absolute miracle-working God and You will multiply the fishes and the loaves. And You will bring us manna out of heaven, and You'll do everything that's necessary to provide for Your people. So we just trust in You and we just want to be useful to serve. And we thank You for it, Lord, in Jesus' name. Amen.   Greed and the Tithe (by David Eells) Paul gave Timothy a revelation of the false prophets and those who follow them in the “last days”. (2Ti.3:1) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof: from these also turn away. These men, who are identified by their egotistical appetite for money, prestige, pleasure, and position, love their religious “form of godliness”. Among these are the false prophets who lead captive the like-minded apostate religious sects. (6) For of these are they that creep into houses (of worship), and take captive silly women (sects of God's people - Isa.4:1, 32:9) laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Those who love to justify their own sinful ways respect these “impostors” and their “form of godliness”. (13) But evil men and impostors shall wax worse and worse, deceiving and being deceived. These false prophets are identified as “lovers of money”. These are the merchants of religious Babylon (Rev.18). They make “Father's house a house of merchandise” (Joh.2:16). Since God will not support their personal kingdom-building, they peddle books, tapes, trinkets, chicken dinners, tours, etc. This is the way of the world, and for those who have an impoverished God. Why would anyone who was sent by God and believed the promises of our provision through Christ do this? Our examples in the early leadership of the Church certainly did not. (Joh.2:13) ...Jesus went up to Jerusalem. (14) And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; (16) and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. They peddle the promises of God's provision to those who give to their ministry. They make “merchandise of the word of God” (2Co.2:17 [in Greek]). They peddle the Word for salaries like hirelings. When a person is not sent by God, he does not have faith that “God shall supply every need” (Php.4:19). Where God sends, He supplies. Without God's supernatural supply, people have to resort to other tactics to support “their” ministry. The Lord has not changed His mind, “the righteous shall live by faith”, not salaries. He commanded His ministers, “Freely ye received, Freely give. Get you no gold, nor silver, nor brass in your purses”. A man who lives by faith has to walk with God because “if our heart condemn us not, we have boldness toward God; and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight” (1Jn.3:21,22). God's command that His leaders walk by faith ensures righteous leadership. The early Church leadership was not in the habit of taking up collections, but when they did, it was not for themselves but for the saints in persecution and had needs, as it was with Jerusalem. (1Co.16:1) Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. (2) Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. (3) And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem. Notice that Paul didn't handle the money, but approved brethren did. He preferred to not even be present when the collection for the saints was received, so that there would be no extortion involved, as it was with the Macedonian collection. He also didn't use the Macedonians' presence to shame and extort the Corinthians. (2Co.9:3) But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: (4) lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. (5) I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. Ministers received free will offerings and did not demand their rights through condemnation or legalism. (1Co.9:11) If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? (12) If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. (13) Know ye not that they that minister about sacred things eat [of] the things of the temple, [and] they that wait upon the altar have their portion with the altar? (14) Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. (15) But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void. Paul said, “we did not use this right...that we may cause no hindrance to the gospel”. Even the world sees through the “gimmee gospel” and its con men, and they disrespect the true Gospel because of it. In obeying the command “freely ye received, freely give” we leave no room for suspicion. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies.... (3) And in covetousness shall they with feigned words make merchandise of you. One way they “make merchandise of you” is to put God's people under the Law to support them when the Scripture clearly states that our giving is “not of necessity” (2Co.9:7). “[Let] each man [do] according as he has purposed in his heart; not grudgingly, or of necessity (this is not according to the law of tithing): for God loveth a cheerful giver”. In the New Covenant, God wants an offering from the heart from those born of His Spirit. God made the Old Covenant with natural Israel and refused the Gentiles. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Now the New Covenant is made only with the Church and is refused to those under the Law. If a doctrine like tithing is not in the New Covenant, then it was never made with you! It will only separate you from Christ and grace. (Gal.5:4) Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. Jesus rebuked the false prophets of His day saying, “Woe unto you scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin (even their seasoning), and have left undone the weightier matters of the law, justice, and mercy, and faith: but these you ought to have done (this is past tense in all ancient manuscripts, Numerics, and the Received Text), and not to have left the other undone” (Mat 23:23). Jesus clearly said here that tithing was both in the past and under the Law. Some say tithing was before the Law. Yes, circumcision and animal sacrifice were before the Law, too, but they were included in the law and we are not under Law to do them anymore either. Paul also said tithing was of the Law in Hebrews 7:5-11. There is no New Covenant command or request to tithe because we are no longer stewards of ten percent. Jesus taught that we have to renounce ownership of the other ninety percent, or we cannot be His disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. “All” here means all possessions, rights, and will. Those who claim possession of the other ninety percent are thieves. The Holy Spirit and the New Covenant commands were given to establish where, how much, and to whom we give. We are merely stewards of what He has put in our hands. The church's system of tithing is extortion and graft. It is not even righteous when compared to the Old Covenant tithe. Under the type and shadow of the tithe, ten percent was taken from eleven tribes and given to one tribe, the Levites ([ministers] Num.18:24). Then the Levites gave one ten percent (tithe) to the high priest (25-28). This left the Levites with ten percent from ten tribes. That is an average of what the other eleven tribes had to live on. Even when Israel's economy grew, they still lived on an average income. Today, with a larger percentage of the people doing the supporting, coupled with the fact that the pastors have usurped the authority of the rest of the five-fold ministry (Eph.4:11), ministers have become fat and filthy rich. This is a great stumbling block to both the world that sees through this and to the ministers. This also makes the people of God bad stewards. We have made God's house a “den of robbers” (Mat.21:13). (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. These men make it plain that we are not under the Law except when there is a profit involved and then we are told to “bring ye the whole tithe into the storehouse”, which is a command of the Old Covenant. Of course, they falsely claim to be the storehouse. In Old Covenant type and shadow, tithes were cast into the treasury, which was in the midst of the temple (1Ki.7:51; Mar.12:41). In the New Covenant, the temple is God's people, and Jesus said that we would be judged by whether we meet the needs of His people (Mat.25:31-46; 1Jn.3:16,17). This is how we store up treasure in heaven (Luk.12:33,34). We are taught to not store up our treasures on earth (Mat.6:19-21) but to meet the needs of the brethren so “that there may be equality” (2Co.8:14). Those who will not renounce ownership and become stewards of one hundred percent are not being disciples for “we were bought with a price”. We are now bondservants of Christ. The Holy Spirit now tells the disciples of Christ how much, to whom, where, and when to give. Amen. Now, the Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give and meet the needs of the brethren around you, and not worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, or even more commonly, borrow it from the bank, which is debt. But you don't need to go the way of the world, because God can bring it in a lump sum. He did it for us many times. Men serve insurance companies, H.M.O.s, banks and store up their treasures on earth for the security they think it gives them. But we are told in (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal. Y2K revealed the paranoia and lack of trust in those who stored up their treasures on earth contrary to our Lord's command. Quite a few people that I showed these principles to went home to give their store away and found it full of bugs, just as Jesus said, “thieves break through and steal.” Jesus told of a man who found peace in the insurance of storing up his goods in greater barns (Luk.12:18). He said to himself, (Luk.12:19)… Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. (His misplaced trust brought judgment.) (20) But God said unto him, Thou foolish one, this night is thy soul required (Greek: “they require thy soul”) of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Notice that it was his stored-up treasures that required his soul. Jesus promised the unfailing kingdom provisions to those who would store up their treasures in heaven by giving. (32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom (33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (That means you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, folks, and, if not the world, the devil is going to plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because it says in (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, “If you have it, your heart will be on it.” “For where your treasure is, there will your heart be also.” If you're thinking, “Well, David, doesn't it say that Joseph stored up for the years of plenty so that he could give it back in the years of famine?” Yes, but let me point out to you who Joseph very clearly represents in type and shadow. Joseph was among the elders of Israel, but his own brethren sold him into bondage to the Gentiles for silver, just like Jesus. Joseph was lied about by the harlot, Potiphar's wife, just like Jesus. Joseph was persecuted by them and he was cast into prison, just like Jesus. Jesus went and preached to the souls in prison after He was crucified and what did Jesus do to the souls in prison? He decided who went to Abraham's Bosom and who went to Hades; in other words, He judged between the good souls and bad souls. The same thing happened to Joseph when he was cast into prison. He decided between the butler, who came out of prison and went up to serve Pharaoh, and the baker, who lost his head. When Joseph came out of prison, he was ruler over all of the earth, second only to Pharaoh, who was worshipped as a god. And when Jesus came out of prison, He was ruler over all of creation, second only to God. The types and shadows are all there to show that Joseph represented Jesus. If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. So how do you store up under the hand of “Joseph”? How do you store up your treasures in Heaven under Jesus? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. Now I'm not asking for anything; I'm just telling you how to get prepared for what's coming because a lot of you have been hearing a bunch of baloney from apostate preachers. That is not how you get prepared for the wilderness. If you want to be prepared, you store up your treasures under the hand of Jesus in the Kingdom of Heaven, and then you can get it back when you need it. “Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” The way to make money in the world is not to store up, it's not to bring people under the Law, it's not to tell everybody your needs. Those are the methods of Egypt, but God wants you to stay in the wilderness. The Israelites cried out to go back to Egypt. They didn't like the trials of their faith and they wanted to go back to the ways of the world. The way of God is to give what you have and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just go and give it. And you know what? God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money and even multiplied gas in our tank. We got to see wondrous miracles from God and we're still seeing them! God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Our brother, Curt Bryan, had always given sacrificially to our ministry. He had given testimony several times where he had written checks to pay his own bills without the money in the bank to cover them, believing God to have the money there in time. In his business, many of his customers were walk-ins, so income was hard to predict. Whenever he had stepped out by faith in this way, God would always come through. A sudden rush of customers would come in, or a generous tip would be given to him. (2Co.9:6)… He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. An opportunity to give can also be an opportunity to sit on, or eat the seed. We can only reap to the extent we sow. God multiplies it back, not to make us rich but to make us channels of His blessing to the needy. He multiplies our seed for sowing, not hoarding. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. God's promise to those who are faithful in giving is here. (8) And God is able to make all grace abound unto you; that ye having always all sufficiency in everything, may abound unto every good work. This is one of the most powerful, all-encompassing promises of provision in all of the Scriptures. Here are a few other testimonies from our site of how the Lord miraculously provided financially when people acted in faith.   Give and It Will Be Given Gideon Smith - 03/08/2012 My wife and I had a medical bill we couldn't afford to pay, so we told them we couldn't afford it. We then gave some money to a ministry that helps our brothers and sisters who are persecuted. The next day, my wife was contacted by the medical people and was told that the bill was cleared, and we owed them nothing. God blessed us five times the amount that we gave by taking care of that debt. When my wife told me this, I was amazed and said, “Wow! Since we had some of that money set aside to pay the bill from our income tax, we should give again.” So right at the table tonight, l prayed, “Lord, if You want us to give again, You will send someone to us in need. Well, I went to the grocery store and had to get some stuff, but I forgot to get everything, so I had to go back. When I went back, I first began to murmur, but instead I praised God. When I left the store, a man approached me with an empty gas container, asking if I could help him. I said, “Sorry, I don't have any cash.” But then I remembered the prayer I prayed. At this point, I said, “Give me the tank. I will fill it up for you. I filled the container up and went to the ATM to get him some cash. When I got back to him, I told him about my prayer and let him know that it was Christ Who just showed him and me this miracle. I am so in awe of God's direction and all His works. Praise the Lord, in Jesus name! You want proof of Christ, there you go. Hallelujah!   Trusting God for Finances Anna Higareda - 04/28/2010 Hello, Brother Eells. This is the first time I have written you. The Lord has put it on my heart to send you a great THANK YOU, as I am sitting here listening to your teaching, Wilderness Living Now. My husband, Jon, has written an email to you once before regarding a dream he had, and you actually spoke about it in one of your teachings. My husband and I have been listening and learning from your teachings and reading your books now for about two years, and we have recently been brought to a point of weakness and have been forced to live in the “wilderness”, as you speak of in your teachings. I wanted to send you a great THANK YOU; it is because of the good Lord and your teachings that we have learned to live by pure faith, and we have also been able to teach our kids to look to God and thank HIM every day. Your stories of faith and your life experiences have really inspired us and given us all the more faith to trust in the Lord for everything we need. As a matter of fact, besides your ministry, my husband received word to be faithful to one other ministry here in Campbell, CA. He was helping at that ministry last Thursday evening (he helps set up and take down all the technical stuff) and when they were taking down and putting things away, one of the elders told him, “I just had a vision, out of nowhere, that you were putting on your coat and it was made of money”. So my husband said, “Hmm, wow, that's pretty neat!” Then he continued on with putting things away, and the elder said to him, “Jon, well ...?!” So my husband looked dumbfounded, and the elder motioned for him to feel his pockets. So he put his hands back in his coat, and he felt paper; it was a $100 bill in his coat pocket! My husband was shocked and in disbelief because it wasn't too long before that, he had had his hands in his pockets and his pockets were empty. My brother-in-law was also there that night, and my husband asked him, “Did you do this?” He said, “No way. I couldn't have done that. I only brought $4 with me tonight”. Then my husband asked the elder the same question, and the response was, “I didn't do that; I guarantee!” This was truly amazing, Brother Eells, because no one knew we had been going through any type of financial struggle. We kept it all to ourselves and that morning I got my paycheck, and my entire check went towards the bills. What was left over after paying bills was $266 and I thought to myself, “That's funny. I thought we would have $366 left over yesterday after bills. There is no way we could make it with this amount until the next time I get paid”. I ended up with $100 less than I thought I would have after bills. Then I talked to God at my work desk and told him, “Lord, I know you have provided many times before and I have faith you will provide again for my family, so I am not going to worry; it's in your hands!” I thanked God and moved forward with my day, and then that night, the Lord put that extra $100 in my husband's pocket at the ministry. I saw my brother-in-law two days later, and he asked, “Did Jon tell you about what happened at the ministry with his jacket?!” I replied, “Yes, isn't that amazing!” Then he said, “I know! Jon asked if one of us had put it in his pocket, but I am telling you, Anna, there is no possible way that anyone put that money in his pocket that night”. I then told him and his wife about the rest of the testimony, and they said, “Thank you, Jesus!” :) God is amazing! So I want to say thank you so very much for all the hard work you do for HIS kingdom; it is truly inspiring! My family and I have been abundantly blessed to have come across your ministry two years ago! Thank you and I wish you and your family all the best! So, Saints, don't fear the wilderness. God designed this wilderness. He's ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith (2 Corinthians 5:7). But for those who are fearful and murmur and complain and walk by sight (Numbers 11:1; 1 Corinthians 10:10; Jude 16; Revelation 21:8; etc.), they are not going to make it through. Why is God doing this? He's doing this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

Today in Lighting is sponsored by ArchLIGHT Summit at Dallas Market Center. Register to attend now. Highlights today include: Signify–Liton Patent Dispute: Settlement in Principle. Counsel to Withdraw?, Seoul Semiconductor Q2 2025 Earnings, Parrot PR & Marketing Celebrates 8 Squawktastic Years in Business, LytePod Episode: How to Turn Lighting Into a Profitable Home Tech Business?

Backers of a casino proposed for Times Square have reversed course on a proposal to create a $22 million fund benefiting residents of a nearby affordable housing complex. Plus, the Central Park Conservancy says it's time to ban horse-drawn carriages. Also, a judge has ordered Immigration and Customs Enforcement to improve conditions at their hold rooms in downtown Manhattan. And finally, WNYC's Mike Hayes hit the Jersey Shore to see how voters are feeling about the upcoming race for governor.

Wednesday, 13 August 2025   If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? Matthew 12:26   “And if the Satan, he ejects the Satan, he divided upon himself. How then, it will stand, his kingdom?” (CG).   In the previous verse, Jesus noted what would happen if a kingdom were divided against itself. Using the same idea to ensure the point is understood, He next says, “And if the Satan, he ejects the Satan, he divided upon himself.”   This is the second time that Satan is mentioned in the New Testament. The first time was in Matthew 4:10 during Christ's temptation in the wilderness. At times, it is stated as a name or an appellative, as in Matthew 4:10. In Matthew 4:10, it said, “Withdraw, you Satan!” The meaning is probably closest to, “Withdraw, you Accuser!”   In this verse, both times it is preceded by a definite article, “the Satan” and thus “the Accuser.” Thus, it signifies, “And if the Accuser, he ejects the Accuser, he divided upon himself.” As such, it is not that one of his subordinates is ejecting another. It is as if he is ejecting himself.   It would be comparable to Joe Biden picking himself up and tossing himself out of the White House. That may be something the general public wished had taken place, but if it did, it would mean that he would no longer be in the White House. Instead, the American public was relieved of him in another way.   The point of Jesus' words is that what the Pharisees accuse Jesus of, meaning casting out demons by the ruler of demons, signifies that when a demon enters a person, Satan has essentially entered that person as well. When Satan ejects a demon, he ejects himself. The thought is contradictory to furthering his goals, but more, it is contradictory to logic.   The words are not present tense, saying, “he is divided against himself.” Rather, the verb being aorist says, “he divided himself.” The division is stated regardless of a particular time. It is simply a fact that at some point, when Satan takes such an action, he has at that time divided himself.   As for Jesus' continued words in such an instance, He remarks concerning the Accuser, “How then, it will stand, his kingdom?” The question demands a negative response: “It cannot.” If the verb were present tense, “he is divided against himself,” it could mean he could repair the division.   However, with the aorist verb, “he divided himself,” the repair is impossible. Therefore, just as a kingdom divided against itself cannot stand, Satan ejecting himself from his subjects has caused his kingdom to fall.   Logically, then, if Satan had given Jesus the authority to cast out demons, he would have given Him the authority to cast himself out. The proposition is ludicrous to even the poorest thinker. As such, Jesus is thoroughly shaming the thought processes of the Pharisees who spoke before thinking.   Life application: Jesus speaks of Satan as a real entity. He acknowledges angels and demons as well. Paul also speaks of the spiritual battle that believers face in Ephesians 6. Unfortunately, Christians cling to this as if we could lose the battle. They dwell on the negative aspect as if it is something that could thoroughly overwhelm us.   Hollywood is great with this, leading people to assume that Satan can steal away people's souls while making no distinction between believers and unbelievers. In the case of believers, this is incorrect. Jesus has prevailed over Satan and his demons.   During this life, we can be afflicted by these spiritual forces, but if we are in Christ, we will never again be subject to their permanent rule. Paul even tells us of this in 1 Corinthians 5. Speaking of a wayward believer, he says, “...deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.”   Paul's words of Ephesians 6 give us instruction for conducting our lives as Christians during this life, not “for” the next life. If you want to be free from spiritual affliction, follow the guidelines given there. But your eternal destiny, that of full restoration with God through Christ Jesus, was settled when you believed the gospel.   Don't have the defeated attitude that so many Christians carry around with them. Christ has prevailed! In Him, we too have prevailed. The more we rely on Him and what He has done, the surer we will be that this is true. Stand firm in your salvation, apply the words of Scripture to your life, and don't let the accuser and his minions rob you of your joy in Christ.   Lord God, thank You that because Christ has prevailed, we too have prevailed. May we stand fast in our salvation, knowing that we are free from law and therefore free from the imputation of sin. As this is so, we are free from the consequences that result from breaking the law. Satan can no longer hold such against us. Thank You, O God, that Jesus has prevailed! Amen.  

Today we were reminded that Jesus is not just a message to believe, but a pattern to follow. One key lesson from His life is that He often withdrew to pray. He prayed about everything from choosing His disciples and even when being baptised. Prayer is the place where weakness is exchanged for strength. In Gethsemane, burdened with sorrow, Jesus prayed until He was ready to face the cross. We too are revived and empowered when we meet with God in prayer. Love for God must show in devotion. Withdraw, pray, and keep your heart burning.Don't settle for a lukewarm faith. Let the prayer lessons from Jesus set you ablaze again.

The God of King DavidJuly 27, 2025David's Song of PraiseTeacher: David NunnFaith is trusting what you believe enough to act upon it.Satan rose up against Israel and incited David to take a census of Israel. So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.” But Joab replied, “May the Lord multiply his troops a hundred times over. My lord the king, are they not all my lord's subjects? Why does my lord want to do this? Why should he bring guilt on Israel?” The king's word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem.1 Chronicles 21:1-4Again the anger of the Lord burned against Israel, and he incited David against them, saying, “Go and take a census of Israel and Judah.”2 Samuel 24:1When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;James 1:13Now this I know: The Lord gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the Lord our God.Psalm 20:6-7But Joab did not include Levi and Benjamin in the numbering, because the king's command was repulsive to him. This command was also evil in the sight of God; so he punished Israel.1 Chronicles 21:6“I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing.”1 Chronicles 21:8THREE CHOICES FOR PUNISHMENTThree years of famineThree months of being routed by his enemiesThree days of plague in IsraelDavid said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy is very great; but do not let me fall into human hands.”1 Chronicles 21:13So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead.  And God sent an angel to destroy Jerusalem. But as the angel was doing so, the Lord saw it and relented concerning the disaster and said to the angel who was destroying the people, “Enough! Withdraw your hand.”1 Chronicles 21:14Trust in the Lord with all your heart and lean not on your own understanding.Proverbs 3:5JUST TRUST THE LORD!

We do not know who is responsible for this - yet. https://www.lehtoslaw.com

They want us to believe that silence is strength. That if we keep our heads down, the storm will pass. But we are the storm. And our storm doesn't need fists. It needs strategy, courage, and the fire of militant nonviolence. In the latest episode of Gaslit Nation, Jamila Raqib, the executive director of the Albert Einstein Institution, delivers a masterclass in radical defiance without a single weapon raised. Raqib doesn't just talk resistance. She teaches the art of war, the nonviolent kind, built on discipline, planning, and unshakeable conviction. She carries forward the torch of Gene Sharp, the quiet revolutionary whose writings, like From Dictatorship to Democracy, which the Gaslit Nation Book Club read in March, have armed movements from Serbia to Syria. His ideas are dangerous, not because they incite chaos, but because they illuminate how to take power back without bloodshed. And dictators fear that more than any rifle. This is militant nonviolence. It's strategic. It's disruptive. And when practiced with precision, it brings regimes to their knees. Blueprint for the Battle Ahead Raqib outlines a crucial truth: power is not monolithic. It comes from the obedience of people, workers, civil servants, police, students. Withdraw that obedience, and even the strongest tyrant collapses. Take Serbia. Take Bangladesh. The world keeps giving us proof that nonviolent action isn't weak; it's lethal to authoritarianism when wielded with discipline. These movements succeeded not because they were polite, but because they were strategic. Organized. Defiant. This is how repression backfires. Every crackdown becomes fuel. Every jail cell, every bullet, every propaganda campaign becomes a rallying cry, if activists know how to use it. Weapons of the Peaceful Warrior Raqib reminds us that art is a weapon. Culture is armor. Community is infrastructure. And technology is a battlefield. Whether it empowers or undermines you depends on how well you understand it. Movements rise and fall on logistics, not just slogans. Fear will always be there. That's normal. But as Raqib insists, fear doesn't mean stop. It means go smart. Fear is a compass, if it scares the regime, you're probably doing something right. Nonviolence is Not Passive. It's Precision. This conversation isn't about kumbaya. It's about battle-readiness. It's about studying the terrain of power, exploiting the cracks, and toppling giants with the slow, grinding force of disciplined resistance. Nonviolence doesn't mean surrender. It means refusing to give your enemy the war they want. It means winning on your terms. And in a time of rising fascism, digital surveillance, and global despair, we must turn to the tools that have worked, again and again. So study Gene Sharp. Listen to Raqib. Organize like your life depends on it, because it does. This is not the time for feel-good hashtags. This is the time for public education, mass mobilization, and strategic action. Nonviolent resistance is not soft. It's the hardest fight there is. But it's the one that wins. EVENTS AT GASLIT NATION: NEW DATE! Thursday July 31 4pm ET – the Gaslit Nation Book Club discusses Antoine de Saint Exupéry's The Little Prince written in the U.S. during America First.  Minnesota Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Vermont Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Arizona-based listeners launched a Signal group for others in the state to connect, available on Patreon.  Indiana-based listeners launched a Signal group for others in the state to join, available on Patreon.  Florida-based listeners are going strong meeting in person. Be sure to join their Signal group, available on Patreon.  Have you taken Gaslit Nation's HyperNormalization Survey Yet? Gaslit Nation Salons take place Mondays 4pm ET over Zoom and the first ~40 minutes are recorded and shared on Patreon.com/Gaslit for our community Want to enjoy Gaslit Nation ad-free? Join our community of listeners for bonus shows, exclusive Q&A sessions, our group chat, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit!

Send us a textActs 19:8-10And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.Support the show

Ben reacts to the announcement that the National Bank Open in Toronto will not feature Jannik Sinner, Carlos Alcaraz, Novak Djokovic or Jack Draper. Tell us your thoughts in the comments section! ❤️ SUBSCRIBE TO GTL: https://bit.ly/35JyOhz ▶️ JOIN YOUTUBE MEMBERSHIP: https://bit.ly/3Fk9rSr

The coalition of Ursula von der Leyen in the European Parliament is holding up, but it is looking increasingly fragile. Centrist, Socialist and Green members of that coalition are deeply troubled by what they see as an alignment between the conservative European People's Party (EPP) and the far right. And they say they want the EU Commission president to get a grip on the EPP. The entire coalition did come together to see off a vote of no-confidence in von der Leyen on July 10. But that support came at a price. Party group leaders insist their backing of the Commission chief is not unconditional and that they want to see a change in policy direction. That is exactly the line taken by our guest, Valérie Hayer, who is the leader of the centrist Renew bloc in the EU Parliament and a French MEP since 2019.

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube.

AP correspondent Karen Chammas reports on a ceasefire in Syria.

LESSON 197It Can Be But My Gratitude I Earn.Here is the second step we take to free your mind from the belief in outside force pitted against your own. You make attempts at kindness and forgiveness. Yet you turn them to attack again, unless you find external gratitude and lavish thanks. Your gifts must be received with honor, lest they be withdrawn. And so you think God's gifts are loans at best; at worst, deceptions which would cheat you of defenses, to ensure that when He strikes He will not fail to kill.How easily are God and guilt confused by those who know not what their thoughts can do. Deny your strength, and weakness must become salvation to you. See yourself as bound, and bars become your home. Nor will you leave the prison house, or claim your strength, until guilt and salvation are not seen as one, and freedom and salvation are perceived as joined, with strength beside them, to be sought and claimed, and found and fully recognized.The world must thank you when you offer it release from your illusions. Yet your thanks belong to you as well, for its release can only mirror yours. Your gratitude is all your gifts require, that they be a lasting offering of a thankful heart, released from hell forever. Is it this you would undo by taking back your gifts, because they were not honored? It is you who honor them and give them fitting thanks, for it is you who have received the gifts.It does not matter if another thinks your gifts unworthy. In his mind there is a part that joins with yours in thanking you. It does not matter if your gifts seem lost and ineffectual. They are received where they are given. In your gratitude are they accepted universally, and thankfully acknowledged by the Heart of God Himself. And would you take them back, when He has gratefully accepted them?God blesses every gift you give to Him, and every gift is given Him, because it can be given only to yourself. And what belongs to God must be His Own. Yet you will never realize His gifts are sure, eternal, changeless, limitless, forever giving out, extending love and adding to your never-ending joy while you forgive but to attack again.Withdraw the gifts you give, and you will think that what is given you has been withdrawn. But learn to let forgiveness take away the sins you think you see outside yourself, and you can never think the gifts of God are lent but for a little while, before He snatches them away again in death. For death will have no meaning for you then.And with the end of this belief is fear forever over. Thank your Self for this, for He is grateful only unto God, and He gives thanks for you unto Himself. To everyone who lives will Christ yet come, for everyone must live and move in Him. His Being in His Father is secure, because Their Will is one. Their gratitude to all They have created has no end, for gratitude remains a part of love.Thanks be to you, the holy Son of God. For as you were created, you contain all things within your Self. And you are still as God created you. Nor can you dim the light of your perfection. In your heart the Heart of God is laid. He holds you dear, because you are Himself. All gratitude belongs to you, because of what you are.Give thanks as you receive it. Be you free of all ingratitude to anyone who makes your Self complete. And from this Self is no one left outside. Give thanks for all the countless channels which extend this Self. All that you do is given unto Him. All that you think can only be His Thoughts, sharing with Him the holy Thoughts of God. Earn now the gratitude you have denied yourself when you forgot the function God has given you. But never think that He has ever ceased to offer thanks to you.- Jesus Christ in ACIM

LESSON 197It Can Be But My Gratitude I Earn.Here is the second step we take to free your mind from the belief in outside force pitted against your own. You make attempts at kindness and forgiveness. Yet you turn them to attack again, unless you find external gratitude and lavish thanks. Your gifts must be received with honor, lest they be withdrawn. And so you think God's gifts are loans at best; at worst, deceptions which would cheat you of defenses, to ensure that when He strikes He will not fail to kill.How easily are God and guilt confused by those who know not what their thoughts can do. Deny your strength, and weakness must become salvation to you. See yourself as bound, and bars become your home. Nor will you leave the prison house, or claim your strength, until guilt and salvation are not seen as one, and freedom and salvation are perceived as joined, with strength beside them, to be sought and claimed, and found and fully recognized.The world must thank you when you offer it release from your illusions. Yet your thanks belong to you as well, for its release can only mirror yours. Your gratitude is all your gifts require, that they be a lasting offering of a thankful heart, released from hell forever. Is it this you would undo by taking back your gifts, because they were not honored? It is you who honor them and give them fitting thanks, for it is you who have received the gifts.It does not matter if another thinks your gifts unworthy. In his mind there is a part that joins with yours in thanking you. It does not matter if your gifts seem lost and ineffectual. They are received where they are given. In your gratitude are they accepted universally, and thankfully acknowledged by the Heart of God Himself. And would you take them back, when He has gratefully accepted them?God blesses every gift you give to Him, and every gift is given Him, because it can be given only to yourself. And what belongs to God must be His Own. Yet you will never realize His gifts are sure, eternal, changeless, limitless, forever giving out, extending love and adding to your never-ending joy while you forgive but to attack again.Withdraw the gifts you give, and you will think that what is given you has been withdrawn. But learn to let forgiveness take away the sins you think you see outside yourself, and you can never think the gifts of God are lent but for a little while, before He snatches them away again in death. For death will have no meaning for you then.And with the end of this belief is fear forever over. Thank your Self for this, for He is grateful only unto God, and He gives thanks for you unto Himself. To everyone who lives will Christ yet come, for everyone must live and move in Him. His Being in His Father is secure, because Their Will is one. Their gratitude to all They have created has no end, for gratitude remains a part of love.Thanks be to you, the holy Son of God. For as you were created, you contain all things within your Self. And you are still as God created you. Nor can you dim the light of your perfection. In your heart the Heart of God is laid. He holds you dear, because you are Himself. All gratitude belongs to you, because of what you are.Give thanks as you receive it. Be you free of all ingratitude to anyone who makes your Self complete. And from this Self is no one left outside. Give thanks for all the countless channels which extend this Self. All that you do is given unto Him. All that you think can only be His Thoughts, sharing with Him the holy Thoughts of God. Earn now the gratitude you have denied yourself when you forgot the function God has given you. But never think that He has ever ceased to offer thanks to you.- Jesus Christ in ACIM

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The Deputy Prime Minister David Seymour has agreed to withdraw a scathing letter he wrote to the United Nations - after being hauled into line by his coalition partners and the Prime Minister. But he's refusing to accept he did anything wrong. Acting political editor Craig McCulloch spoke to Melissa Chan-Green.

JJ & Alex with Jeremiah Jensen and Alex Kirry on July 11, 2025. Big 12 coaches pick their conference champions Jake Retzlaff To Withdraw From BYU Would You Rather? Ben Anderson, Utah Jazz insider for KSL Sports and host of Jake & Ben Brett Yormark says multiple Big 12 teams will get CFP bids The Top 10: 2024 Highest scoring offense in Big 12 Mitch Harper, BYU Cougars insider for KSL Sports NFL Blitz: Top 10 Tight Ends in 2025 Best and Worst of the Day

JJ & Alex react to the developing story of QB Jake Retzlaff releasing a statement on his future and withdrawl from BYU

Hour 1 of JJ & Alex with Jeremiah Jensen and Alex Kirry. Big 12 coaches pick their conference champions Jake Retzlaff To Withdraw From BYU Would You Rather?

In this podcast we speak about all the action on Day 8 at Wimbledon 2025. Sinner went through to the quarter finals after Grigor Dimitrov was forced to retire injured while 2 sets up against the Italian. Sinner is facing an MRI scan for his elbow before his next match against Shelton. Djokovic started badly, but defeated De Minaur in 4 sets. Iga Swiatek continued her good run beating Tauson 6-4 6-1. Mirra Andreeva looked super confident after defeating Emma Navarro 6-2 6-3. We also give our predictions for each of the quarter finals, tell us yours in the comments! ❤️ SUBSCRIBE TO GTL: https://bit.ly/35JyOhz ▶️ JOIN YOUTUBE MEMBERSHIP: https://bit.ly/3Fk9rSr

As we celebrate the 4th of July, I want to explore a topic that doesn't get nearly enough attention—how to withdraw money from different types of retirement accounts. Specifically, we'll look at sequential vs. proportional withdrawals, and how your strategy can impact your taxes, your legacy, and your long-term retirement success. We'll walk through a hypothetical scenario to compare the outcomes, and the good news is—you can run this kind of analysis for yourself using the new Withdrawal Strategy Scenario in the Retirement Budget Calculator. To find links and resources mentioned in today's podcast, visit SoundRetirementPlanning.com and click on episode #457. The Retirement Budget Calculator is an intuitive tool that promises ease and accuracy. However, like any tool, user error could potentially lead to costly mistakes. To avoid this, let the experienced advisors at Parker Financial LLC guide you. When you hire our team, we offer a comprehensive review of your current investments, taxes, and the data in the Retirement Budget Calculator. We will ensure your plan's completeness and accuracy, helping you create an investment strategy, assist with tax planning, and monitor your plan to maximize your retirement benefits. At Parker Financial we offer a well-crafted retirement investment strategy, deeply rooted in academic data and financial science which can be the key to a prosperous retirement. Don't leave your future to chance. Take the first step towards a sound retirement. Schedule your complimentary discovery session now by visiting Parker-Financial.net let us help you make the most of your retirement years.        

A defence lawyer says the outcome of the trial of Restore Passenger Rail protesters is 'strange'. The Post reports six people have been allowed to withdraw their guilty pleas, and the judge tossed their charges. It was over a series of Wellington protests that disrupted traffic. Steve Cullen says it might be a case of the judge responding to a moral undercurrent. "A certain proportion of the community felt that these people shouldn't have been convicted at all." LISTEN ABOVESee omnystudio.com/listener for privacy information.

Barry Kenny, Head of Corporate Communications for Iarnród Éireann and Rosslare Europort, and Eoghan Corry, travel journalist and editor of TravelExtra, join Jonathan Healy to discuss the rather suprising news of Stenaline withdrawing its Rosslare to Cherbourg ferry service from the end of September this year.Listen here for all the latest.

  Where in the world am I? Brazil planning Hi there. I'm Dr. Mary Travelbest, returning from a recent trip to Asia. I'm in San Diego now, sharing my best travel ideas and working on another book for you to enjoy: 5 Steps to Solo Travel, Part C. I'm about to launch on a 90-day trip around the world. Listener Story Spotlight I want to tell you about a listener named Juliana who is from Brazil. She was a student of mine and now she works with me. She gave me a list of all the places in Brazil that I should be going to.She and I have known each other for 3 years. She's so beautiful and full of life. I'm so grateful for. Quick fire FAQ: The FAQ for today is:  Should I carry books with me to read on the trip? I recommend you download them from your local or cloud library. Then you read on the go. Don't carry more than you need. 3 things: neighborhood selection, daylight itineraries, scam avoidance Select neighborhoods that are walkable and have public transportation nearby if you don't drive. Read reviews on the AirBNB website before you select. When booking a flight or train, be sure it arrives at a daylight time, which can differ in winter months. If it comes after dark, it will be more of a challenge for you.  To avoid scams, be cautious when choosing passwords, logging out of websites, and making online purchases. These are very typical scams. If you are suspicious, you may be right to avoid that vendor and choose another. Don't look like a target, either   Today's destination is: Brazil. Optimized for a budget‑minded solo woman in her 60s who loves beaches, nature, and a relaxed—but organized—pace.   Date Overnight Key plans How to get around Budget tips & cautions Rio de Janeiro (Leme / Copacabana) • Easy sunset stroll along Copacabana & watch locals at Arpoador point. • For a light dinner, try a fresh‑juice “sucos” bar and a tapioca crêpe. Take a taxi or Uber from GIG airport (≈ R$75). Choose a sea‑view “quarto feminine” at Selina Copacabana (~US $45 priv.). Keep valuables hidden on the beach. Wed 4 Jun Rio • Christ the Redeemer early (08:00 train from Cosme Velho). • Ride the Santa Teresa Tram then lunch in a colonial café. • Late afternoon cable car up Sugarloaf for golden‑hour photos. Day‑pass on RioCard metro + tram; cable/Uber for Sugarloaf. Buy Sugarloaf ticket online to skip queue; take a light jacket—windy on top. Rio Choose your mini‑escape ① Nature: half‑day to Prainha & Grumari wild beaches (shared van tour). ② Culture: ferry to Niterói for Niemeyer‑designed MAC museum & quiet Itacoatiara beach. ③ History: cool mountain air in imperial Petrópolis (bus 2 h). Tours or local buses; all safe in daylight. Pack reef‑safe sunscreen—Rio's winter sun still strong. Foz do Iguaçu Morning flight RIO → IGU (1 h 45 m; promo fares from US $68 one‑way)    Drop bags, then spend the afternoon on the Brazilian side catwalks for sweeping views of Iguazu Falls (entry R$199 ≈ US $39)  iguazufalls.com End day at Parque das Aves bird sanctuary (1 hr)  iguazufalls.com Bus 120 links airport ↔ falls ↔ downtown. Taxi to hotel after dark. Stay at Tarobá Express (single en‑suite ~US $40, rooftop pool). Foz do Iguaçu Full‑day hop into Argentina's Iguazú National Park for the Devil's Throat boardwalk & eco‑train (passport needed, no visa/fee for US). Evening option: Itaipu Dam illumination tour. Shared shuttle (~US $25 rt) handles border formalities. Bring ARS pesos or pay by card for Arg. park ticket (US $45)  iguazufalls.com .São Paulo Morning nonstop IGU → GRU (1 h 35 m; fares from US $56)  KAYAK . Walk tree‑lined Paulista Avenue, pop into MASP art museum (free Sun mornings), coffee in Vila Madalena murals. Airport bus to Paulista (R$55) or Uber. Metro is clean & safe in daytime. Base yourself in Ibis Paulista or female pod at Selina Aurora (~US $50). São Paulo • Morning in Ibirapuera Park—rent a bike or visit Afro‑Brasil Museum (opens 10 am)  Tripadvisor . • Afternoon at Municipal Market (pastel de bacalhau!) & nearby Pinacoteca gallery. Metro Brigadeiro ↔ Luz. Watch bags on busy Linha 3 Red line; pickpockets work in crowds.  São Paulo Relaxed day‑trip choices: ① Santos coast: historic coffee port + beach promenade (1 h 30 m bus). ② Embu das Artes craft town (45 min EMTU bus). Buy a round‑trip bus ticket; depart before dusk. Wed 11 Jun — Free morning for souvenir shopping on Paulista, then head to GRU airport for onward flight. Allow 3 hours pre‑international departure.   Essential Practicalities E‑visa now required for U.S. visitors entering Brazil from 10 Apr 2025; online application fee US $80.90 and proof of ≈ US $2 000 funds (3 bank statements) are needed. Apply at least 3 weeks ahead.  VFSE Visa New York Post   Weather: Early June is Brazil's mild winter—pleasant 72 °F / 22 °C in Rio & São Paulo, warmer at Iguazu (upper 70s °F) with possible mist; pack a light rain shell for the falls.   Money: ATMs are plentiful. Withdraw in R$ and use cards where possible. Carry small notes for kiosks, buses, and street food.   Health & safety:   No yellow fever shot is demanded for the coast, but it is recommended for the Iguazu region.   Wear non‑slip shoes on Iguazu catwalks (spray makes surfaces slick).   Use registered taxis or ride‑share at night; avoid deserted beach stretches after dark.   Language: Basic Portuguese greetings go a long way; Spanish is understood in Iguazu. Learn “Obrigado” (thank you from a woman).   Hand‑Picked Stays (private room prices, low‑season) City Comfortable & friendly Approx. US $ Why you'll like it Rio Selina Copacabana (female dorm or priv.), Ibis Budget Botafogo 35–60 24 h desk, beach steps away, rooftop bar. Foz Tarobá Express, Che Lagarto Hostel 35–45 Central, free shuttle to falls stop, tour desk. SP Ibis Paulista, Soul Hostel (single) $45–60. It is Walkable to the metro and lively but safe at night.   Quick Activity Bucket‑List Region Must‑do Nice extra Rio Watch sunrise from Leme end of Copacabana; Sugarloaf cable car; caipirinha & bossa‑nova in Lapa. Short jungle hike to Mirante Dois Irmãos for postcard view. Iguazu “Devil's Throat” platform roar; boat‑ride under the falls (waterproof bag!). Evening jungle moon‑bow walk (full‑moon nights only). São Paulo MASP's suspended concrete gallery; bike Ibirapuera lagoon; coffee tasting at Octavio Café. Live samba at Bar Brahma or vinyl jazz in Vila Madalena.   Approximate Trip Budget (USD) Category Rio (3 nts) Iguazu (2 nts) São Paulo (3 nts) Total Lodging $150 $80 $150 $380 Flights (internal) — RIO→IGU $68 IGU→GRU $64 $132 Inter‑city buses / ferries $20 $25 (Arg. shuttle) $25 (Santos) $70 Sight tickets & tours $65 $110 $40 $215 Meals & local transit $30/day × 8 $240 Grand estimate ≈ $1 040   (Budget assumes dorm‑style breakfast included and a few splurges; private rooms or extra tours will raise totals.)   Enjoy Brazil's unbeatable mix of beach life, rainforest thundering waterfalls, and South America's most cosmopolitan metropolis—at a tempo that feels adventurous yet comfortable. Boa viagem!   Smart Move and Slip up pairings Brazil slip ups, are that there's no way I can see all of the country in a week. So I have to be very picky about only going to the Rio and Sao Paolo regions, and possibly Iguazu Falls, if that works out and I am able physically and mentally.     Can you figure out A RAH LO   Local, regional, and global esims Local towers and networks in that country. Anticipate which eSim you need.  Whole wide world 90 days $59 for me. My first time in India, I thought it was part of Asia.  I found out that I missed out the night before I was leaving.   Supported countries. Read that carefully. It helps you make a decision. My code to get $3.00 off is MARY2856. You get the discount, and I get the credit.   Timer won't start counting down until you get to the country you are traveling to, and once it connects, the plan will start—for example, 30 days and 5 Gig. Validity starts when you get there. Refill as needed. 5G devices   Watch this video for instructions.   https://www.youtube.com/watch?v=Pi1Cb1tEeSI Resources Roundup   How do you travel if you don't know anyone who can go with you, and maybe you want to see some unique places that no one you know cares about? Maybe you want to travel because you never saw these places while you raised your children and supported the family. You may want to visit where you were born and want to do it on your own. You may want to lie on a beach in Tahiti and have a long nap. How does one get to do this? We will help you with instruction, guidance, and good stories. This book must be published now because 14.8% of women are over 65, and most outlive their spouses. Another large chunk of women are in their 50s and early 60s and have years of activity to go. Plus, there are 38 million members of AARP, many looking for active choices on how they live and travel.  Gone are the days of your travel agent booking your paper airline ticket. You will not likely contact a travel agent for your trip. The more we understand others and their cultures, the more we can get along with them. Dr. Mary Travelbest is like Rick Steves for Women adventure travelers who are seasoned in years but have yet to gain travel experience. My daughter, my co-author, Tina, and I have been traveling since she was born 22 years ago. She's also made many solo trips, including visiting her sister in China for a month this year. She's completed her degree in Business, working on a Master's degree, and living/working in the San Francisco area. This book needs to be published so the Golden Years can be just that for those who like active travel.    The take away mantra is to go and find peace where you rest and bring good to others    You can travel solo and never be alone. Dr. Travelbest.  

PREVIEW: Colleague Henry Sokolski of Non-Proliferation Education Center comments on the possibility that Iran will withdraw from the NPT as did North Korea—and build a bomb quickly. More. 1955 NEVADA TEST RANGE

You've climbed the mountain and now it's time to come down. In retirement, the question shifts from “Where should I invest?” to “Which account do I take money from first?” It's not just about risk, but timing, taxes, and long-term flexibility. In this episode, Nick and Jake walk through the three major account types, pre-tax, Roth, and after-tax, and explain how withdrawing from the wrong one at the wrong time could cost you thousands. They discuss sequence of returns risk, why market losses in early retirement are so dangerous, and how to avoid "catching a falling knife" by planning withdrawals with both market and tax efficiency in mind. If you want your money to last, and your tax bill to potentially shrink, this conversation offers a simple framework for smarter decisions in the withdrawal phase. Here's what we discuss in this episode:

Groundswell has been ramping up a campaign for the government to pull out of the Paris Agreement - a legally binding international treaty on climate change - in the run up to Fieldays. Co-founder Bryce McKenzie spoke to Corin Dann.

AP Washington correspondent Sagar Meghani reports on Elon Musk reversing a threat made during his feud with President Trump.

Taylor Swift has completely ditched Blake Lively. New amicus briefs are filed in court. The Diddy trial heats up! And special guest Colonel Kurtz  @colonelkurtz99   weighs-in on the latest court drama.  Follow Kristen: https://www.youtube.com/@colonelkurtz99     Bring on the good vibes and treat yourself to Soul today! Head to www.GetSoul.com and use the code NOFILTER for 30% off!   Get your tour tickets to see No Filter with Zack Peter LIVE: https://www.x1entertainment.com/zackpeter     Shop New Merch now: https://merchlabs.com/collections/zack-peter?srsltid=AfmBOoqqnV3kfsOYPubFFxCQdpCuGjVgssGIXZRXHcLPH9t4GjiKoaio   Book a personalized message on Cameo: https://v.cameo.com/e/QxWQhpd1TIb   Listen to The Pop Report: https://podcasts.apple.com/us/podcast/the-pop-report/id1746150111   Watch Disaster Daters: https://open.spotify.com/show/3L4GLnKwz9Uy5dT8Ey1VPi   Join the Zack Pack Community to get access to perks: https://www.youtube.com/channel/UCs3Zs51YaK-xw2U5ypi5eqg/join   Couldn't get enough? Follow @justplainzack or @nofilterwithzack  

Gus and Biodude in-studio. Will Gus be able to stay on his feet? (00:02:00). Kirk has done a 180 on Kane and now hates him (00:08:00). Kirk is withdrawing from The Dozen (00:15:50). Jeff calls in to react to the news (00:26:00). Klemmer calls in (00:29:30). Calls (00:40:30). Big Cat joins (00:44:30). Jeff calls in again (01:26:00).You can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/kminshow

Today's Word for the Day is "Withdraw." If you listen to Word for the Day on audio and have never checked out the video, you can do so on our YouTube channel at youtube.com/@fbmmediastudios. To receive your Word for the Day by e-mail, go to http://fbmaryville.org/wordfortheday to sign up.

Why do some defendants want to withdraw their guilty pleas, and what are the most common reasons?This comes up all the time in my legal practice: What can you do if you plead guilty and then change your mind?I'll be sharing what really happens behind the scenes when someone wants to withdraw their guilty plea, especially if the sentence they get isn't what they expected. I'll explain how joint recommendations work here in Ohio, why clear communication between lawyers and clients is absolutely crucial, and what legal hurdles you're likely to face if you try to take back a guilty plea—whether it's before or after sentencing.So if you're curious about the appeals process, struggling with buyer's remorse after a plea deal, or just want to understand how the criminal justice system really works, this episode offers real-life stories, hard-earned insights, and practical advice from inside the courtroom.Key Moments00:00 Clear Client Communication on Plea Deals05:02 Plea Withdrawal Challenges in Ohio07:05 Withdrawing Plea: Start Over Consequences09:44 Rule 11 Plea Negotiations OverviewHere are 3 key takeaways:It's Much Harder After Sentencing: In Ohio, withdrawing a guilty plea after sentencing requires a very strong reason, like major mistakes during the plea process or bad legal advice. Courts generally don't like granting these requests.Timing Is Everything: Before sentencing, withdrawals should be granted more freely, but courts are increasingly strict. If you're reconsidering, don't wait.You Might Be Back to Square One: Withdrawing a plea means the original charges (and risks) are back on the table, and prosecutors may not offer the same deal again. Sometimes, things can actually get worse.Submit your questions to www.lawyertalkpodcast.com.Recorded at Channel 511.Stephen E. Palmer, Esq. has been practicing criminal defense almost exclusively since 1995. He has represented people in federal, state, and local courts in Ohio and elsewhere.Though he focuses on all areas of criminal defense, he particularly enjoys complex cases in state and federal courts.He has unique experience handling and assembling top defense teams of attorneys and experts in cases involving allegations of child abuse (false sexual allegations, false physical abuse allegations), complex scientific cases involving allegations of DUI and vehicular homicide cases with blood alcohol tests, and any other criminal cases that demand jury trial experience.Steve has unique experience handling numerous high publicity cases that have garnered national attention.For more information about Steve and his law firm, visit Palmer Legal Defense. Copyright 2025 Stephen E. Palmer - Attorney At Law Mentioned in this episode:Circle 270 Media Podcast ConsultantsCircle 270 Media® is a podcast consulting firm based in Columbus, Ohio, specializing in helping businesses develop, launch, and optimize podcasts as part of their marketing strategy. The firm emphasizes the importance of storytelling through podcasting to differentiate businesses and engage with their audiences effectively. www.circle270media.com

Ruth 1:6

In today's episode, we cover why Hungary is leaving the ICC, the EU's agreement to lift sanctions on Syria, international calls for Israel to halt its offensive in Gaza, and the new UK/EU sanctions on RussiaSubscribe to TLDR's weekly newletter:https://toolong.news/newsletter TLDR's Daily Briefing is a roundup of the day's most important news stories from around the world. But we don't just tell you what's happening, we explain it: making complex topics simple to understand. Listen to the Daily Briefing for your global news bulletin every weekday.Pre-order the next edition of Too Long, TLDR's print magazine, here: https://toolong.news/dailyProduced and edited by Scarlett WatchornHosted by Jack KellyWritten by Nadja Lovadinov and Georgina FindlayMusic by Epidemic Sound: http://epidemicsound.com/creator//////////////////////////////Sources:✍️ Hungary Votes to Withdraw from ICChttps://www.euronews.com/my-europe/2025/05/20/hungary-approves-bill-to-withdraw-from-international-criminal-court https://kyivindependent.com/hungarys-parliament-passes-bill-on-icc-withdrawal/ ✍️ EU Reaches Deal to Lift Sanctions on Syriahttps://www.euractiv.com/section/politics/news/eu-to-lift-all-remaining-economic-sanctions-on-syria/https://www.aljazeera.com/news/2025/5/20/eu-agrees-to-lift-all-economic-sanctions-on-syria-diplomats ✍️ UK, France and Canada Call on Israel to Halt Its Gaza Military Offensivehttps://www.theguardian.com/world/2025/may/19/benjamin-netanyahu-israel-take-control-gaza-uk-france-canada-threaten-action https://www.bbc.co.uk/news/live/cq8037dd3p9t?post=asset%3Ab70d0108-5512-4622-935d-9898b8d8d3d3#posthttps://www.bbc.co.uk/news/live/cq8037dd3p9t ✍️ UK and EU Announce New Sanctions on Russiahttps://www.theguardian.com/world/2025/may/20/sanctions-russia-uk-europe-putin-trump-callhttps://www.reuters.com/world/europe/eu-adopts-new-sanctions-against-russia-kallas-says-2025-05-20/ See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Consumer Financial Protection Bureau is set to withdraw a Biden-era rule aimed at cracking down on data brokers and their selling of Americans' personal and financial information. In a notice in the Federal Register, the CFPB said legislative rulemaking on the data broker industry “is not necessary or appropriate at this time,” and the agency does not plan to “take any further action” on the proposal. The notice was issued by Russell Vought, acting director of the agency, head of the Office of Management and Budget and a Project 2025 architect. The withdrawal of the rule, which was first reported by Wired, comes after President Donald Trump's initial nominee to lead the CFPB signaled to Congress in February an openness to continuing Biden administration data-broker rules. Jonathan McKernan, a former Treasury Department and Federal Housing Finance Agency staffer, told the Senate Banking Committee that Rohit Chopra — President Joe Biden's CFPB director — “was onto something” with his policies targeting data brokers and data aggregators. The CFPB's withdrawal notice took particular issue with the rule's focus on the Fair Credit Reporting Act, saying that the proposal was “not aligned with the Bureau's current interpretation of the FCRA, which it is in the process of revising.” The Senate on Wednesday voted 54-43 to confirm businessman Emil Michael as undersecretary of defense for research and engineering and the Pentagon's chief technology officer. In that position, Michael will serve as the primary advisor to the secretary of defense and other Defense Department leaders on tech development and transition, prototyping, experimentation, and management of testing ranges and activities. He'll also be in charge of synchronizing science and technology efforts across the DOD. Michael comes to the job from the private sector, where he's been a business executive, advisor and investor. He told members of the Senate Armed Services Committee that he's been involved with more than 50 different tech companies during his career. Perhaps most notable, from 2013 to 2017, he was chief business officer at Uber. In government, he previously served as special assistant to the secretary of defense when Robert Gates was Pentagon chief. The Daily Scoop Podcast is available every Monday-Friday afternoon. If you want to hear more of the latest from Washington, subscribe to The Daily Scoop Podcast  on Apple Podcasts, Soundcloud, Spotify and YouTube.

Joey Jones, Fox News Contributor and author of the upcoming book Behind the Badge: Answering the Call to Serve on America's Homefront (out June 17, available for pre-order now), joined The Guy Benson Show today to react to the new information regarding the disaster surrounding Biden's floating Gaza pier operation, which left dozens of U.S. service members injured and one dead. Jones also weighed in on the administration's handover of millions in military equipment to the Taliban, and previewed the powerful stories featuring American first responders in his new book, with preorders available now. Listen to the full interview below! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Last time we spoke about the Battle for the Great Wall of China. In 1933, the Kwantung Army faced logistical struggles and sought political deals with Chinese warlords to seize North China. Despite capturing key areas, chaos reigned as their unauthorized operations defied Tokyo's orders. When Emperor Hirohito demanded a withdrawal, the army reluctantly complied, derailing a coup attempt. Though peace talks followed, distrust persisted, and rogue Japanese commanders plotted fresh offensives. Amid international tensions and League of Nations' inaction, chaos loomed over China's battle-scarred plains. As tensions rose in North China, General Muto hesitated to advance without orders from Tokyo. With imperial approval, he launched a renewed offensive on May 3rd, leading the Japanese 6th and 8th Divisions to sweep through Chinese defenses. Despite Chinese concessions led by pro-Japanese Huang Fu, the Japanese pushed toward Peiping. Failed coups and desperate peace talks ensued. By May 25th, ceasefire talks began, but Japan's strengthened position left China scrambling to secure stability.   #148 The Tanggu Truce Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. As we last left off the IJA 6th and 8th Divisions had just taken up new positions threatening the Peiping-Tientsin area. Meanwhile the Tientsin Special service Agency had tried every scheme they could think of to establish a coup against Peiping. All of these actions were done to increase Japan's poker hand at the negotiating table. On May 17th Huang Fu arrived at a very panicked Peiping. Two days prior, the Japanese had taken an even harsher stance, demanding the Chinese forces withdraw to a line running between Shunyi, Paoti and Lutai. This demand would send the Chines further west than the line agreed upon for the ceasefire. So the Chinese ignored the demand and this inturn brought the negotiations to a standstill. On the 18th the Army General staff in Tokyo drew up a new draft titled “essentials for the Guidance of North China”. Having been chasing around the Kwantung Army like a dog chasing a car, Tokyo HQ wanted to finally draft some real legislation to reign in their unruly pet. On the 19th the General staff submited an ultimatum instructed the Kwantung Army to withdraw to Manchukuo after it reached an agreement with the Chinese, specifically to obtain the right to garrison specified locations within the Great Wall. On the 21st the Kwantung Army drew up its version of a ceasefire proposal, submitted it to the General staff who approved it. Here is a complete breakdown of it: “1) The cease-fire agreement is of a purely military nature and excludes political factors. For by returning to Manchukuo in general as quickly as possible, the imperial Japanese army will demonstrate that it acts in the cause of justice and fairness and will manifest the essence of the Japanese spirit.  2) The withdrawal line of the Chinese army and the cessation line of the Japanese army should conform generally to that referred to in the "Basic Outline" of the General Staff; that is, it should conform to the policy of the Kwantung Army and to Nagatsu's proposal. However, the return of the Japanese army to Manchukuo will be voluntary, after observance of the cease-fire terms by the Chinese army has been confirmed, and will not be specifically prescribed in the text of the agreement.  3) In order to prevent any delay in the establishment of a ceasefire, the designs of the Tientsin Special Service Agency will be terminated.  4) The site of the cease-fire agreement must be selected with consideration for the issuing of commands to military units in accord with the plans of the Japanese army command with respect to any situation which may necessitate military action at any time during the course of negotiations for cease-fire. Furthermore, a location convenient to the gathering of foreign diplomatic officials and press correspondents and to meddling intervention by third powers must be carefully avoided.” On the 22nd, the Kwantung Army ordered the Tientsin agency to discontinue their activities as the Japanese were now willing to accept a ceasefire. The Japanese and Chinese then agreed on a date and place, that being located along the Peiping-Shanhaiguan railway to sign a ceasefire agreement. For the talks, the Japanese naval attache at Peiping, Lt Commander Fujiwara Kiyoma was chosen who visited Huang Fu's residence on the 22nd. Talks began and by 2am the next day, He Yingqin received a letter officially instructing him to abide by the ceasefire terms. Thus the first step had been taken. On the 25th Chinese officials Li Zuyi and Xu Yenmu rode with Fujiwara to Miyun, then a temporary HQ for the IJA 8th Division. There they passed mounds of dead chinese placed specifically along the roadside, obviously to intimidate them. They arrived to Miyun at 4am to officially show the ceasefire proposal letter to General Nish of the 8th division. Then they got a slap in the face, a new demand was tossed at them.  "As the first step, in order to verify the compliance of the Chinese army, the Japanese army may at any time use airplanes or other means to inspect the withdrawal of the Chinese army. The Chinese authorities shall afford them the necessary protection and facilities."This last minute new demand was imposed because Tokyo HQ believed it was necessary to have aerial observation to make sure both parties did not breach the agreement. The two Chinese officials did not want to devolve the talks so they signed it and returned to Peiping. The official negotiations began on May 30th at Tangu. The Kwantung delegation was led by Major General Okamura Yasuji, their vice chief of staff. He was assisted by Colonel Kita Seiichi, Lt colonel Nagatsu Sahishige, Majors Kono Etsujiro, Endo Saburo and Fujimoto Tetsukuma, Captain Okabe Eiichi and Secretary Hayashide Kenjiro of the Japanese embassy in Manchukuo. The Chinese delegation was led by Lt General Xing Pin and assisted by Chen Zungzu, Xu Yenmu, Chang Xukuang, Li Zeyu and Li Shuzheng. At the offset the Chinese Army declared Tangu under martial law as the Japanese navy dispatched the battleship Kamoi with the 14th destroyer squadron to cruise offshore. The first session of the talks began at 4pm, only lasted some 30 minutes as both sides exchanged formal credentials and such. During that night both sides proded each other trying to figure out what either would accept. Nagatsu decided to show some of the Chinese delegates a document titled “annex document concerning the Organization of Police”. This had been drafted by the Kwantung Army to try establish a demilitarized zone in northeastern Hubei, whose security would be maintained by Chinese police units. The specifics of the document said such a feat would require a force no larger than 20,000 men, with no single units exceeding 200 and they should be armed with nothing stronger than a rifle, pistol or bayont. Nagatsu personally believed this was way to much to ask of the Chinese and advised changing the wording to what the Chinese police could wield as  "shall not be constituted of armed units hostile to Japanese feelings." After seeing the faces of the Chinese upon reading the document, Nagatsu would remark "This evening the Chinese appear to have gained the impression that our proposal will be excessively harsh."  The second session of talks began at 9am the next day whereupon General Okamura presented their draft accord:  “1) The Chinese army shall immediately withdraw to the regions west and south of the line from Yench'ing to Ch'angp'ing, Kaoliying, Shunyi, T'ungchou, Hsiangho, Paoti, Lint'ingk'ou, Ningho, and Lut'ai, and undertakes not to advance beyond that line and to avoid any provocation of hostilities.  2) The Japanese authorities may at any time use airplanes or other means to verify carrying out of the above article. The Chinese authorities shall afford them protection and facilities for such purpose.  3) The Japanese army, after ascertaining the withdrawal of the Chinese army to the line stated in Article 1, undertakes not to cross the said line and not to continue to attack the Chinese troops, and shall voluntarily withdraw, in general, to the Great Wall.  4) In the regions to the south of the Great Wall and to the north and east of the line defined in Article 1, the maintenance of peace and order shall be undertaken by the Chinese police force. The said police force shall not be constituted of armed units hostile to Japanese feelings. feelings.  5) The present agreement shall come into effect upon its signature.” To these demands Xing Pin stated that since the Chinese army had alrady withdrawn to or even beyond what was asked of them, the Japanese forces should respond promptly by withdrawing from the battle zone and to the Great Wall. Xing Pin added that he hoped his Japanese colleagues understood the Chinese Army might be required to help quell bandits that might disturb the vacuum caused by the Japanese withdrawal. To this the Japanese neither agreed nor disagreed and the meeting ended by 9:20. During the interlude the Chinese frantically sought to push further concessions. But the Japanese took a hard stance and stated they would accept nothing until their demands were signed upon. Talks officially resumed at 10:57 and within only 15 minutes both teams signed a truce agreement. Not a single change had been made in the draft the Kwantung Arym had presented. By 2 pm Xing Pin began a request that the Chinese Army be permitted to deal with bandits in the evacuated zone, as police alone most likely would not be enough.  Once the Tangu truce had been signed, the Chinese began to fear rebellious warlord types, particularly Feng Yuxiang might try to exploit the demilitarized region now that the Chinese Central Army had been withdrawn. The Japanese took a solid stance opposing any exceptions to their truce and would never allow Chinese Army units within the demilitarized region. The Japanese in response to the Chinese demands stated "In case there shall be in the Demilitarized Zone armed units disturbing peace and order which the police force shall be unable to cope with, the situation will be dealt with by common accord between the two parties." The Chinese had no choice but to agree to this. The final session resumed at 3:45 pm, whereupon the Chinese tried to obtain agreement on two specific aspects of the truce:  The Japanese reconnaissance aircraft would not conduct inspection flights without giving prior warning The Japanese Army would not misconstrue a move by the Chinese Army which had already withdrawn behind the line established in the truce agreement to return to the authorized line. The Japanese simply refused to even discuss these issues and a 4:05 pm the Chinese simply signed. The Japanese then submitted 4 new demands: 1) Withdraw the two cavalry divisions [formerly of the Northeastern Army] from the area southwest of Fengning in Jehol province.  2) Move the forty divisions of the Chinese Central Army presently in the Peiping-Tientsin region to some other appropriate region for the restoration of peace and order in that region.  3) Remove the entrenchments and military establishments of the Chinese army [used by Yii Hsueh-chung's army] in the area around the mouth of the Pai River.  4) Exercise strict control over anti-Japanese activities, which are the basic cause of Sino-Japanese conflict. To this the Chinese agreed with the last 3 demands and promised to “investigate” the first. At 4:10 the truce talks officially ended. As a consequence of the Tangu Truce, the Japanese Army had gained a foothold in northeastern Hubei. They would press further in the coming years, thus this truce was basically their first step in conquering north China. As you can imagine the Japanese were not done milking every drop from the Chinese. During the entire Tangu treaty talks, the Japanese had intentionally kept everything limited to military matters. The Japanese also sought to deal with what was expected to be a collosal anti-japanese movement in north china. To this end Foreign Minister Uchida Yasuya was given a list of demands to press upon the Chinese:   1) The Peiping Political Affairs Council will unreservedly suppress all anti-Japanese movements and other related anti-Japanese activities of the Kuomintang in the area under its jurisdiction.  2) The said Council will unreservedly suppress all activities that disturb the peace in the area along the Great Wall by the use of militia units, or other means, from the area under its jurisdiction.  3) The said Council will unreservedly remove all obstacles to legal peaceful traffic across the Great Wall.  4) The said Council will, with the agreement of the Japanese, establish facilities for the maintenance of order in the cease-fire district.  The Japanese preferred this be met by a written agreement, rather than a formal treaty that would only hurt the face of China further, thus creating even more anti-japanese movements. Real talks began at Dairen on July 3rd, where the Kwantung Army suggested that responsibility for civil administration and maintenance of order in the demilitarized region be transferred from the Hubei provincial government to the Political Affairs Council at Peiping. The reason as to why, because the Japanese believed they could easily control said body. When the IJA 6th and 8th Divisions withdrew from the demilitarized zone, they had left behind small units at Miyun, Chenchangying, Xiachangcheng, Fengtai and Yutien who went to work exerted silent pressure upon the Chinese during these future negotiations happening at Dairen. The Chinese at Dairen were represented by Li Shuzheng, the director of the Peiping-Lioaning Railway; Yin Tung and Xue Qiyen of the Political affairs council and Li Qichen the head of the Mukden-Shanhaiguan Railway Bureau. General Okamura and Colonel Kita came to the meetings, but only in capacity for observation. Included in the agenda of conversation was the disposal of pro-manchukuo militia forces in the demilitarized region and railway service between China proper and Manchukuo. Now the idea to transfer administrative responsibility over the demilitarized region to the Political affairs council in Peiping offered numerous challenges. The council was essentially an organ of the Executive Yuan of the Nanjing government. Their purpose was to overlook negotiations for Nanjing. Moreover their membership lacked prestige and they commanded no military forces, thus had little influence over Northern China. If they tried to influence the demilitarized region, a single army, such as one led by Li Qichen would easily overpower their authority. Northern China was still very much warlord dominated by this period. Li Qichen was a particularly strong warlord in the region. By December of 1932 he had begun recruiting men in the Qinxi district of Liaoning where he was receiving aid from the Japanese. His men assisted the Kwantung Army at Xumenzhai and later fought under the guidance of Captain Okada Kikusaburo at Shanhaiguan. However by Japanese standards, Li Qichengs army was nothing more than a bandit force. Thus after the Tanggu Truce, the Kwantung Army chose to distance itself from Li Qicheng and instead focus all their efforts in cooperating with the Political affairs council.  Ironically one of the first things the Kwantung Army consulted with the council was a new policy to dispose of Li Qichens Army and others. Thus 4000 of Li Qichen's forces were reorganized into a peace preservation corps with the rest simply disbanded. The finer details on how this would occur were negotiated between Li Qichen and the council, meditated by Kwantung officers at Tangshan on July 16th. It was also decided the Kwantung Army would set up an office at Tangshan headed by Li Qichen who would overlook the dispersal of militia units in the demilitarized region. By August 12th, the peace preservation corps was fully established. Many pro-manchukuo militia units were reorganized via the first Dairen conference as it became known. Xu Yuan's army at Qinhuangdao was reorganized into a  reserve peace preservation corps under the direct guidance of Lt Colonel Nakano Hidemitsu. They would be stationed at Yutien. Another force station near Qinhuangdao which had been recruited by the Kwantung army during Operation Nekka was ordered to transfer 2000 of its troops to Manchukuo and have the rest disbanded. Additionally there existed some 15,000 bandits operating in the demilitarized region. The largest of these bands was the East Asia Federation Combined Forces led by Guo Yazhou. He was in league with Xu Yusan and equipped like a regular Chinese Army. Once the ceasefire had been in effect, his men were conscripted in Manchukuo and would be used unofficially by the Kwantung Army. Another large bandit army was led by Lao Haozu, known colloquially as the “old rat”. Many of these bandit groups were made up of discharged troops and deserters from pro-Manchukuo militia units. After much discussion the Political affairs council took over the civil administration for the demilitarized zone, excluding the area consisting of the Great Wall. Another large item of discussion at the first Dairen conference was the restoration of train services between China Proper and Manchukuo. During the conflict the Chinese Army had ripped up a ton of railway track between Peiping and Shanhaiguan. By April 21st trains from Peiping could only operate as far as Tanggu. Meanwhile Mancukuo's Mukden to Shanhaiguan railway was operating 3 trains a day between Shanhaiguan and Tangshan after numerous repair efforts by June 1st. Service between Tanggu and Tangshan was only restored by July 3rd when the Japanese garrison at Tientsin began guarding operations between the two cities. At Dairen both sides agreed to rapidly restore the railway service between Mukden and Peiping while making Tangshan the temporary connecting point.  The section between Shanhaiguan and Tangshan was to be administered by the Mukden- Shanhaiguan railway, thus by Manchukuo while from Peiping to Tangshan would be retained by the Chinese governed Peiping-Liaoning railway. The Chinese argued that once the railway lines were all restored, management over Tangshan to Shanhaiguan should be returned to the Chinese. However the Manchukuo representatives instead argued for joint control over the railway from Peiping to Shanhaiguan.  Despite all the agreements met at Dairen, so much remained unresolved with the demilitarized region. The area immediately adjacent to the Great Wall had not been turned over to the political affairs coucil, the demilitarized region was still infested with bandits, many council members were not keen on any of the ongoings and relations between them and the Kwantung Army were anything but cooperative. Given all of this, in October of 1933, Huang Fu and He Yingqin came to the Japanese asking if they could form more official dialogue to deal with the problems and this led to the Peiping conference of November 1933. The Chinese were led by Huang Fu, He Yingqin, Yin Zung, Yin Juken and Cao Shangming. The Japanese were led by General Okamura, Colonels Kita ad Kikuchi Monya, Lt Colonels Nemoto Hiroshi and Shibayama Kaneshiro and Secretaries Nakayama and Hanawa Yoshitaka of the Peiping Legation. Because the talks had been opened by the Chinese, they had hoped they would control the agenda and in that they were sorely mistaken. The Japanese immediately pounced upon them and brought forth such demands. “1) The Kwantung Army hopes the Political Affairs Council will, as it solidifies its ability to maintain law and order, quickly and 5 safely assume administration in the area south and west of the Great Wall, exclusive of the Great Wall.  2) For the time being, the Political Affairs Council recognizes, in the area under its jurisdiction, the various agencies designated by the Kwantung Army as necessary for the handling of transportation, economic matters, and other affairs. The council will provide assistance in the operation of these agencies.  3) For the time being, the council agrees to lease to the Japanese army the land and buildings in the area under its jurisdiction which are needed for the purpose of stationing Japanese troops.  4) To provide facilities for trade, transportation, and communications in the area south of the Great Wall, the Political Affairs Council will appoint a delegate who will immediately begin consultations with a delegate designated by the Kwantung Army.” The Chinese agreed to the second demand allowing for the establishment by the Kwantung Army at Shanhaiguan, Gubeikou, Xifengkou, Panqiaokou, Lengkou and Qielingkou that Japanese garrisons could be stationed at Shanhaiguan, Xumenzhai, Chenchangying, Taitouying, Lengkou, Xifengkou, Malankuan and Gubeikou. The Chinese also agreed to part 4 in regards to airline connections. Thus with that the Japanese had effectively taken away China's ability to defend the Great Wall. Furthermore on the pretex of guarding said Great Wall, the Kwantung Army had forced the Chinese to recognize its right to garrison troops along the area just inside the Great Wall. Fully satisfied, the Japanese delegation departed Peiping on November 10th. The Kwantung Army still sought to extend the Peiping-Liaoing railway services to Mukden, but this inevitably raised the issue of China Proper recognizing Manchukuo. In December Yin Zung, head of the Peiping-Liaoning Railway, traveled to Nanjing to discuss said issue, but would return to Peiping empty handed. Additionally Sun Fu who led a faction within the KMT, began persuading the Central Political Council to pass some legislation specifically withholding Huang Fu from holding authority in handling issues involving North China, because it was feared amongst many it would lead to a mistake that would see recognition of Manchukuo. On April 11th of 1934, Huang Fu attempted a discussion at Nanchang between himself, Chiang Kai-Shek and Wang Jingwei. The result of this discussion was him receiving greater authority over matters involving postal services, train services and tariffs. Despite this, the anti-Japanese part of the Nanjing government continued their efforts to hamper the efforts of Haung Fu and Yin Zung.  In May, Major General Ushiroku Jun of the Kwantung Army, Attache Shibayama and Usami Kanji the chief of the Manchukuo railways Bureau, began secret talks with Yin Zung over at Shanhaiguan. They all agreed to establish a new corporation, the Eastern Travel Bureau, who would receive a million yuan provided in equal shares by the Mukden-Shanhaiguan railway bureau in Manchukuo and the Peiping-Liaoning Railway Bureau. Profits and losses would be shared equally; the general manager would be chosen from one bureau with the assistant manager chosen from the other and trains would run daily from Mukden and Peiping performing a transfer at Shanhaiguan. This idea was bitterly fought over at Nanjing, but after specific amendments would be ratified by July 1st. The first train departed Peiping on July 1st and ironically it would be interrupted midway between Tanggu and Lutai by a bomb explosion on the track. Many Chinese civilians were hurt, but no incident broke out. And we all know that little bomb had to be part of some grand false flag scheme.  The establishment of air services between China Proper and Manchukuo would prove to be the most difficult one to settle. During the talks in Peiping, the Chinese agreed to provide transportation facilities that would include airline connections. But this did not materialize until February of 1935 when the Kwantung Army came up with a draft for a Sino-Japanese corporation. It would be funded equally by both sides, the Chinese would furnish the airfields and facilities, while the Kwantung Army would supply pilots and crews through the Manchukuo Aviation Corporation. The Kwantung Army also had a nefarious plot involved in this deal. By securing the civilian airline service they hoped to provide pilots and crews who at the flip of a coin could become covert military operators, providing direct flights into China Proper.  At first the Chinese showed no interest in such plans, so the Kwantung Army began military transport flights to Peiping from Jinzhou to twist their arm. By June the agreement extended to airfields at Paoting, Xuzhou and Qingdao. The Chinese fought these demands as best they could, but would continuously be outplayed. Still the Kwantung Army was impatient to implement the civilian airline change and presented a new deal in June of 1935 offering to provide 55 percent of the funding from their side. To this the Chinese counter proposed the airfields be located along the border, but the Japanese would not agree to this. By August China sent conditions to ratify the idea: “1) two-thirds of the capital investment would be provided by China and one-third by Japan 2) airport facilities would be restricted to the Peiping-Tientsin region; and  3) flight operations would be entrusted to the aviation department of the Eastern Travel Bureau.” The Japanese still made demands, now seeking flights to all 5 provinces of North China. To this the Chinese officials stated they would await instructions from Nanjing. The Kwantung Army broke off the talks and stated they would do whatever action they considered necessary to resolve the issue. By early September Fu Zuoyi, the governor of Suiyuan province authorized a military flight to Paotou, then on September 28th and October 10th, Japan conducted civilian test flights between Tiantsin, Tsinan and Qingdao.  Following the resolutions over the railway issues, on July 9th of 1934 Yin Zung went to Shanghai with Huang Fu and then to Dairen by July 23rd to meet with General Okumara, Colonel Kita and Attache Shibayama to make deals over other issues. One issue was Japanese control over the entrance of Korean and Japanese into the demilitarized region; the transfer to the Chinese of the Qing Dynasty's mausoleum in Malanyu; the disposition of the peace preservation units and the need for a postal service between China and Manchukuo. While this all sounds perhaps stupid to even mention, every single issue discussed was basically indanger of the Chinese accidentally recognizing Manchukuo, which was the crux of it all. In the end the Japanese made enormous inroads into North China through these negotiations. They forced the accommodation on rail and communication services between China Proper and Manchukuo, to normalize most trade between them and place their loyal proteges within the demilitarized region as so called police units. This was all accomplished through the Peiping Political Affairs Council who de facto had recognized Manchukuo. All of this severely weakened the position of Nanjing in North China and enhanced Japan. But it was not Japan proper, but the Kwantung Army really running the show. However there was absolute chaos going on in Japan during the times, known as “government by assassination”. Prime Minister Inukai Tsuyoshi was assassinated on May 15th of 1932, leading to the collapse of his cabinet. On May 26th a unity cabinet was formed under Admiral Saito Makoto. Civilian politicians were being knocked out by the military, particularly right-wing military figures. Admiral Saito Makoto selected Uchida Yasuya for foreign minister. At the time he was a retired diplomat and president of the South Manchuria Railway Company. Saito was plunged into the wild times of Kwantung insubordination. To meet the chaos he advocated 3 general principals: “(a) its separation from policy toward Manchukuo and Mongolia (b) an emphasis on economic measures; and  (c) cooperation with the western powers” By reading not so between the lines, you can see the official Japanese policy was basically to let the Kwantung run amok and plan accordingly for what seemed to be an enormous annexation program targeting North China and Inner Mongolia. It was to be an extremely volatile balancing act of encroaching upon Nanjing, but not enough so to bring the wrath of the western great powers down upon Japan. Minister Uchia had served a foreign minister for 4 cabinets. In 1928 he signs the Kellogg-Briand Pact and during the Manchuria crisis he tried to fight the Kwantung Army, pushing them to stop their invasion. Yet it was also he who helped recognize Manchukuo in 1932 and he who withdrew from the League of Nations in 1933. He oversaw Operation Nekka and the resulting Tanggu Truce. All of this spat in the face of international cooperation and basically showcased Japan to be a bully. Thus he was really failing his initial goals and resigned in 1933 due to old age. He was succeeded by Hirota Koki who initially began his tenure advocating for establishing better relations with the US, USSR and China and specifically to normalize Sino-Japanese relations. Hirota was also confronted with a naval disarmament conference scheduled for 1935. There Japan would be asked to make conciliatory moves with the US. Alongside this a lot of problems were brewing with the USSR because of the establishment of Manchukuo. On the other side, Chiang Kai-Shek and Wang Jingwei continued their appeasement stance, only to see Japan seize more and more from China. Yet Chiang Kai-Shek was adament, they must finish off the internal communist threat before embarking on what seemed to be an existential threat in the form of Japan. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Kwantung Army was not only efficient at slicing up China with its dagger, but rather capable with the pen as well. Continuous negotiations were leading the Chinese to hand more and more over to Japan. How long could the Chinese people continue to support their seemingly incapable government during these times of crises?

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Last time we spoke about Operation Nekka, the Invasion of Rehe Province. In 1932, the Kwantung Army eyed Rehe province as vital for Manchukuo's success. General Tang Yulin, ruling Rehe, initially favored Japanese interests due to economic ties, particularly in opium. Tensions escalated after a Japanese civilian was abducted, prompting military actions that led to skirmishes in Shanhaiguan. Amidst growing conflict, Zhang Xueliang mobilized forces against Tang, who eventually conceded. As Japan prepared for invasion, both sides strategized, with Chiang Kai-Shek reluctant to engage directly, fearing Japanese influence over his rivals. Operation Nekka commenced, showcasing the Kwantung Army's efficiency as they swiftly routed Chinese forces in Rehe. By March 4th, key passes were captured, but fierce resistance emerged. General Nishi faced counterattacks, leading to strategic retreats. Meanwhile, Chiang Kai-Shek struggled with internal conflicts while managing the Japanese threat. As the Kwantung Army pushed beyond the Great Wall, logistical issues arose, prompting political maneuvers to secure local warlord alliances. However, plans faltered when Zhang Qingyao, a potential ally, was assassinated.   #147 The Battle for the Great Wall of China Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Thus in the previous episode, Operation Nekka had been unleashed. The Kwangtung Army tossed 2 divisions into Rehe province with the intent of forcing its annexation into Manchukuo. They were under strict orders to not extend operations past the Great Wall of China. However they believed it was necessary to seize the main gateways along the Great Wall of China to establish their new borders, and in order to do so this absolutely required going past them. Yet military operations were not the only means to secure their goals. The Japanese forces faced significant logistical challenges, including a shortage of troops, having advanced into Rehe with only 20,000 men. Even the most resolute general in the Kwantung Army doubted that their military strength could prevail against the vast numbers of Chinese troops in the plains of Hubei. As a result, they needed to supplement their military efforts with political strategies targeting regional warlords. The tactic of bribing local elites had proven highly effective during the pacification of Manchuria, and there was no reason to think it wouldn't work in North China as well. All of these actions were carried out without any oversight from Tokyo headquarters.   On February 13, 1933, Itagaki Seishiro, who was then the head of the Mukden Special Service Agency, was transferred to the General Staff without any formal announcement of his promotion. He took up a position in Tientsin specifically to initiate political maneuvers in eastern Hubei, leading to the establishment of the Tientsin Special Service Agency. Initially, this agency sought to engage various competing warlords in North China, including Duan Qirui, Wu Peifu, and Sun Chuanfang, but eventually focused on Zhang Qingyao. Zhang had previously been a protégé of Duan Qirui, serving as the civil and military governor of Henan province. He had fought against Zhang Zuolin in 1925 before shifting his allegiance to Wu Peifu. During the second phase of the Northern Expedition, Zhang Qingyao again battled Zhang Zuolin, who was then in control of the National Pacification Army. After the Northern Expedition concluded, he allied with Yan Xishan's forces in Shanxi. So yeah it would seem he was not a man of principles nor loyalties of any kind. The Tientsin Special Service Agency initially aimed to approach Zhang Qingyao in hopes that he could orchestrate a coup d'état against Chiang Kai-Shek. They also hoped to persuade other figures such as Song Queyuan, Zhang Zuoxiang, Fang Chenwu, Xu Yusan, Zhang Tingshu, Sun Tienying, and Feng Zhanhai to join in. If successful, this could lead to a swift takeover of North China as they were advancing towards Peiping after taking the Great Wall. However, on May 7, Zhang Qingyao was assassinated, completely derailing their plans. With Zhang Qingyao dead, the agency concentrated their efforts instead to instigate riots in the Peiping-Tientsin region. They also began encouraging and propping up new political organizations that sought to form an independent northern regime. One scheme they were performing was to form a committee composed of Northern Warlords headed by Lu Zengyu, a banker who had studied in Japan. The idea was to form an anti-Chiang Kai-Shek coalition to carve out north china. The agency received a significant amount of funds to make ends meet. Itagaki alone would spend over 50,000 yen to try and bring about an anti-Chiang regime in the north. Some sources indicated over 3 billion yen being allocated to the IJA to be dished out to various Chinese warlords and elites in the form of bribes.  Meanwhile operations in the district east of the Luan River saw attacks formed against the Xumenzhai and Lengkou gateways. On April 1st, the Kwantung Army issued Order 491, seeing the Iwata detachment of the IJA 6th Division storm through the Xumenzhai gate and succeed in securing a supply route behind the great wall to help with the assaults against the other gateways in the region. By April 10th, the IJA 6th Division was making steady progress against the Lengkou gate. The next day they stormed through and captured Qienqangying, pursuing the retreating Chinese to the banks of the Luan River. Meanwhile the IJA 8th Division were facing a much more difficult situation. On the 12th, they captured Xifengkou, but their assault against Quehlingkou was going nowhere. After repeated assaults, the Chinese finally retreated, allowing the Japanese to focus on Taitouying. Thus from the 10th to the 23rd the gateways in northeastern Hubei were all falling into Japanese hands. The Kawahara Brigade was well on its way towards Nantienmen. The Operations within the Great Wall area had been fully authorized by Generals Nishi and Sakamoto. However there still existed limits upon the operations. For example, Operations order 495 issued by General Muto given on the 11th stated "Without specific orders, pursuit by the main force of ground troops is to be limited to the line connecting Hotung, Chiench'angying, and T'ait'ouying; but air units are to be limited to the Luan River."  Meanwhile the Special Service Agency in Tientsin had reported that Zhang Qingyao would stage a coup on the 21st and this prompted Song Queyuans troops to prevent the Central Army forces from fleeing towards Peiping. The Agency requested that the Kwantung Army not return to the Great Wall and instead perform a feint attack towards Peiping and Tientsin to scare the Chinese. As the plot was reaching its climax, on the 18th the Kwantung Army chief of staff, General Koiso Kuniaki issued a order for the 8th Division to strike in full force against the Gubeikou area. The Kwantung Army's plan was to bomb Miyun while launching their feint attack in combination with an all out effort to break Gubeikou. However on the night of the 18th, all of these plans changed dramatically. Suddenly General Muto issued Operations Order 498, hastily ordering all forces to withdraw to the Great Wall. Emperor Hirohito had decided to put his foot down. In Tokyo the emperor asked the vice chief of the General Staff, Lieutenant-General Mazaki Jinzaburö, "Has the Kwantung Army withdrawn from the Luan River line?" The vice chief retired from the imperial presence with a sense of guilt and wrote a confidential letter to the commander of the Kwantung Army. It was personally carried by Infantry Captain Katö [Michio] of the General Staff, who on April 19 arrived at the capital [of Manchukuo] bearing an imperial rescript. The vice chief also cabled to the chief of staff of the Kwantung Army a highly confidential dispatch, the main point of which stated, "Withdraw your troops immediately, or an imperial command will be issued." Thereupon the chief of staff of the Kwantung Army directed staff officer Endò Saburò to draft the withdrawal order. Thus as a result, the Kwantung Army began a withdrawal on the 21st, the same day the Peiping coup was to be unleashed. Those around Emperor Hirohito at this time have gone on the record to state it seemed to them, the emperor had hesitated heavily on issuing the withdrawal order. His motivations for giving the order are simply, the Kwantung Army had gone against his decrees, it was an identical situation to what had happened at Mukden in 1931. The Kwantung Army had no choice but to submit to what essentially was him “asking them to stop”. With that, operations east of the Luan River were over, for now. The order was certainly a critical blow to the Agency in Tientsin. How did they react? They doubled down on the coup effort. Likewise Koiso did not stop the 8th Division operation at Gubeikou. Instead the 8th Division was given orders "to maintain a menacing attitude toward hostile forces in North China." In accordance, the 3800 man Kawahara Brigade on direct orders from General Nishi, launched an attack against two Central Army Divisions numbered nearly 30,000 men stationed at Nantienmen. After a brutal week of battle the Kawahara Brigade seized the town. Meanwhile a battalion of 280 men led by Colonel Shimmura Eijiro attacked a central army force around 4000 strong at Xinglong. They suffered a 38% rate of casualties by the night of the 27th. The Battalion was nearly annihilated when suddenly the Chinese withdrew enabling the Japanese to slip by. Meanwhile the Piping coup did not materialize as planned on the 21st. Instead a secondary coup was initiated by Zhang Zuoxiang on the 26, but this misfired greatly. Reports began to emerge that troops led by Zhang Tingxu, Sun Tienying, Feng Zhanhai and Xu Yusan were willing to rebel in response to the failed coup attempts, but this proved completely false. A report issued on the 30th stated troops under Fang Chenwu were rebelling against Chiang Kai-Shek. However in reality Fang Chenwu only advanced his force north on May 10th and it was to join the anti-Japanese forces.  From mid April to mid May, the United States, Britain, France and Germany finally entered the fray in North China. It was an extremely chaotic situation for everyone. The Japanese military in Tokyo had no control nor idea what the Kwantung Army was doing, so when they tried to explain their actions to the international community, they continuously were walking over rakes. All the talk from Tokyo seemed incomprehensible to the other great powers. The Chinese were clamouring the entire time for a ceasefire agreement, but lacked the means to force the Japanese to do so. Japan had left the League of Nations, thus was extremely isolated and insecure in regards to foreign relations. Thus if a nation like Britain or the US had actually put their foot down, the Japanese more than likely would have backed off. Another element to this debacle was the stance of the Imperial Japanese Navy, who had made it adamantly clear they had zero intention of fighting off the British or Americans because of their unruly siblings within the Army. However, both Britain and America were too preoccupied with internal strife, mostly the result of the Great Depression, to devote considerable effort to the crisis in China. The League of Nations remained completely useless during the North China incident, similarly to how they were useless with the Manchurian incident. The Lytton Commission had performed an on the spot inquiry, and it did play a role in establishing a ceasefire by the time of the Shanghai incident, but did nothing to really help China. China had begun appealing to the League when Shanhaiguan was attacked and this prompted the nations of the league to rapidly agree to the Lytton Commission report's recommendations. In turn this led Matsuoka Yosuke to walk out on the league. With Japan out of the League, Wellington Koo proposed harsh sanctions upon Japan in response to their invasion of Rehe province. Yet they did nothing. China would continuously make pleas, but it was to no avail.  Rather than rely upon the League, the Chinese began secret talks with Japanese officials aiming first for a ceasefire. Tang Erho, Lee Shuzheng and Wang Komin attempted talks, but failed. Then Chen Yi the political vice minister of military affairs, secretly spoke with Nemoto Hiroshi, an army attache at the Shanghai legation on April 27th. They established negotiations with Nemoto speaking on behalf of the Kwantung Army and Chen Yi on behalf of Ho Yingqin. The Chinese were clearly more eager than the Japanese for a ceasefire, but the Japanese no longer had a rationale to continue their operation. Regardless the Japanese took the victors stance and demanded the Chinese withdraw from the battlefield as a prerequisite to further Japanese advances. In the first meeting, Nemoto told Chen that the Kwantung Army had already withdrawn from the area east of the Luan River to give Ho Yingqin an opportunity to consider a ceasefire. He described the action as a friendly gesture and suggested the Chinese reciprocate it by withdrawing their troops. Chen countered this by claiming Ho Yingqin had shown his own sincerity at the battle of Nantienmen by ordering his troops to withdraw to a second line of defense, hoping this would allow the Japanese to pull away from Nantienmen. However by May 1st, the Japanese claimed they had captured and secured Nantienmen, so Nemoto informed Chen the Chinese forces north of the Great Wall should withdraw to a line connecting Miyun, Pinkou, Yutien and the Luan River. On May 2nd, the Chinese sent a reply to this, completely ignoring the line idea and instead referred to the recent battle at Xinglong and explained the local commander there was eager for a victory and refused to withdraw despite being asked twice to do so. The Chinese also notified Nemoto that a Political affairs council headed by Huang Fu was being established at Peiping, and it should be through that body that further negotiations were held. The Japanese welcomed this development. Just as it seemed the Shanghai talks were paving a way to a ceasefire, the leadership of the Kwantung Army abandoned their political maneuvers in favor of a settlement. On April 30th the Tientsin Special Service Agency insisted to their Japanese colleagues, the Chinese were just buying time and not sincere in their actions. That same day the Army General Staff and Foreign Ministry suddenly refused to initiate a ceasefire on the grounds the Chinese had agreed to an armistice only to save face. Lt Colonel Nagatsu Sahishige, the army attache at Peiping urged the 8th Division to rapidly strike southwards as far as Miyun to annihilate He Yingqin's planned counteroffensive. Such an action would immediately threaten the Peiping-Tientsin region. To push the envelope, the Japanese could toss a new Division into the mix and force further negotiations when the Chinese withdrew south of Miyun. Clearly the Japanese had their eyes set on Miyun now. As such General Nishi was secretly told to capture it without any direction from Tokyo HQ, nor from most of the Kwantung Army leadership. The Operations department of the Kwantung Army also independently elected to move troops east of the Luan River again. They argued "the enemy again advances east of the Luan River and persists in its defiant attitude. Therefore we must again deal them a crushing blow." The IJA 6th Division had been evacuated to the Great Wall back on April 23rd and along the way were closely pursued by Chinese forces. General Sakamoto sent a plan to the Kwantung Army headquarters "to again drive the enemy west of the Luan River,". A lot of chaos was reigning within the Japanese military because they were in echo chambers and not relaying information to another. When the Kwantung Army Operations department suddenly proposed a new advance east of the Luan River, on May 2nd a heated exchange took place between them and the Kwantung Army Intelligence Section: “INTELLIGENCE SECTION: The defiant attitude of the enemy is a matter of degree. While it is indisputable that some of their forces continue defiant, their main force is still stationed west of the Luan River. Therefore, a defiant attitude on the part of the enemy is not sufficient reason to deal them a crushing blow. The Kwantung Army withdrew from the Luan River line only ten days ago. As we understand it, the purpose was to comply with the imperial wish. If the army begins operations on a flimsy pretext at this time, inviting intervention by the central leadership, how can the honor of the commander in chief be maintained? What we should now attack are rather the enemy forces facing the 8th Division. For this, we should employ additional strength. By dealing a severe blow to the Chinese Central Army forces in this area, we can threaten Peiping and the operation should be all the more effective.  OPERATIONS SECTION: Due to the limitations of our supply capacity, we cannot use more than a certain level of forces against the enemy facing the 8th Division. Since the enemy east of the Luan River maintains a defiant attitude, they must be punished regardless of their strength.  INTELLIGENCE SECTION: Since the seizure of Nant'ienmen the 8th Division lacks the capability of pursuing the enemy. This is an unavoidable consequence of the small strength of its force from the outset of the operation. Isn't the First [Operations] Section uncertain that the enemy can be defeated even by the main force of the 8th Division, and doesn't it intend ultimately to deploy the 6th Division southward in concert with action by the 8th Division? If this is the case, it is understandable, and this section is not necessarily against it.   OPERATIONS SECTION: That is not what this section is considering.  INTELLIGENCE SECTION: In that case, there is no clear justification for launching the operation. The objective of the operation must be plainly spelled out to all concerned, from His Majesty at the top down to the lowest private. There must not be the slightest doubt about it.” After this conversation the Intelligence department debated amongst themselves before relaying another response at midnight, ultimately not approving it. The next day the Operations department sent a telegram to the negotiations team in Peiping: “1) Under present conditions, the Kwantung Army has no intention of accepting a cease-fire proposal for the time being, particularly because there are signs suggesting intervention by third countries in the matter.  2) Previously the Kwantung Army suggested the Miyun-Yiit'ienLuan River line as the retreat line for the Chinese army; but this did not mean it was to be their front line after a cease-fire. It rather indicated a line to which the Chinese army should immediately and voluntarily retreat as evidence of their sincerity. In other words, a cease-fire cannot be negotiated until they retreat to this line and abandon their provocative attitude, and until this is confirmed by the Kwantung Army. Their mere retreat to the indicated line, in today's circumstances, is not sufficient reason for us to respond to the cease-fire proposal. According to Peking telegram 483 [not identified], it appears that the intentions of our army have been somewhat misunderstood. Even if the Chinese retreat to the indicated line and display the sincerity of their intentions, we may possibly demand a retreat line farther south. We believe negotiations in this region should be handled by the central leadership in Tokyo rather than by the Kwantung Army. Act on this understanding.”   So after this message, the Intelligence department accused the Operations department of trying to find any excuse to renew the advance and sent a wire to Nemoto on April 29th "If the Chinese suddenly perceive their mistake, . . . we will not make war for the fun of it." However the Intelligence department was suddenly overruled by Colonel Kita who cabled the negotiators that the Operations department now had full approval from Kwantung Army vice chief of staff Okamura Yasuji. When General Muto received this notice he questioned "This draft order, states that the enemy has moved into the region east of the Luan River and is showing a provocative attitude. I did not receive such a report from the Second [Intelligence] Section before my departure from Hsinching. Does this mean there has been a subsequent change in the situation?" After being informed more so, Muto simply stated he wished to wait until the chief of staff could speak to him. Obviously Muto was getting wet feet and did not want to perform any actions not in accordance with Tokyo HQ, as Emperor Hirohito had put his foot down.  On May 3rd, General Koiso and Operations Department staff officer Endo Saburo spoke with Muto, indicating they had approval of Tokyo HQ general staff and even the Emperor. So Muto relented for a second advance and issued Order 503 on May 3rd to the IJA 6th and 8th Divisions. Now the Army General Staff were dragged into the Kwantung Army's debacle fully. So they drew up an emergency draft plan for measures in North China. To this aim:  “Through continuing pressure by the military might of the Kwantung Army, applied in concert with various political measures in North China, the Chinese forces in North China are to be compelled to make a substantia] surrender or to dissolve, thereby resulting in the withdrawal of the Chinese army along the China-Manchukuo border and in the establishment of peace in this area”.  Added to this the General Staff suggested a large counteroffensive be driven along the Great Wall and a formal truce agreement should be concluded once three conditions had been met: “(a) that Chinese forces had retreated voluntarily south and west of a line connecting Hsuanhua, Shunyi, Sanho, Yüt'ien, Luanchou, and Lot'ing; (b) that anti-Japanese activities had been controlled; and (c) that the preceding had been verified by the Japanese army”. Under immense pressure from the renewed Japanese advance, the Chinese government on May 3rd, had pushed for a new body to tackle the North China situation. That was the Peiping Political Affairs Council. It was composed of 22 members, headed by Huang Fu. Huang Fu was notably a pro-Japanese official, having been a graduate of the Tokyo Land Survey department training institute and had served early as a minister of foreign affairs. Since China had zero faith anymore in the League of Nations and believed if they failed to resolve the North China issue, this all might see a new civil war break out between Chiang Kai-Shek and Wang Jingwei. Thus everyone felt the time for active resistance was over and they must place all their effort into negotiations. Chiang Kai-Shek placed a great amount of authority upon Huang Fu and trusted the man. Huang Fu began his new task by speaking with all the political and financial leaders from both sides of the conflict to see how a real ceasefire could be met through dealmaking.  Meanwhile on May 6th the IJA 6th Division unleashed a new offensive south of the Great Wall and were followed by the 8th Division on the 11th. General Muto at this time made public statements blaming the Chinese for the renewed hostilities, making it seem the Japanese had intended to stay within the Great Wall area. The 6th Division swept across the sector east of the Luan River and by the 11th the Chinese defensive line collapsed. On the 12th the 6th Division crossed the Luan River, pursuing Yu Xuechengs 51st Army. In turn this threatened He Yingqin's main force who were facing the 8th Division. In the previous battles, Yu Xuechengs men had performed quite poorly and now even under direct command of He Yingqin were proving themselves helpless against the 6th division. Additionally Itagaki's agency over in Tientsin were using radio facilities to dispatch false directives from Chinese high command, ordering the forces to retreat from the front battle line. Two to three Chinese divisions were neutralized by these fake radio messages and in turn the Chinese became very demoralized at their lines. The 8th division had driven into the Gubeikou area on the 11th and it took them only a day to dislodge the Chinese from their line near Xuxiachen. By the 13th Xuxiachen had fallen completely. On the 11th and 12th, Japanese aircraft began flying over Peiping, as a demonstration of the terror they could deliver to the city at any moment. These developments altogether were pushing the Chinese civilians to demand of their politicians and generals that they appease the Japanese. Huang Fu proposed to Nemoto on the 12th that all Chinese troops could be withdrawn from Miyun to a line extending from Shunyi to Yutien and Tangshan. This was an enormous concession and nearly mirrored the line the Japanese had demanded.  The Japanese however, rejected the concession. To make matters worse for the Chinese, He Yingqin had been notified of the large concession proposal in advance and expected the Japanese to take it. Thus he had refrained from operating in strength at Miyun and did not significantly defend the path towards Peiping. It was the belief of the Japanese commanders, if they performed a full-scale attack towards Peiping now, He Yingqin would have no choice but to withdraw towards Shunyi. With this in mind the Japanese made a proposal on the 14th:  “1) According to the reports of the Peiping military attaché, the 8th Division should be prepared to advance in a single sweep to the southern limit of Miyun, if it is deemed necessary. Preparations for this attack should be expedited.  2) In conjunction with the above, front-line aircraft should take actions implying that a major Japanese offensive is about to begin.  3) In Tokyo, it should be announced publicly, in liaison with the Foreign Ministry, that the security of Jehol province cannot be guaranteed as long as the Chinese army remains in Miyun. Furthermore, every so often Japanese aircraft should make demonstration flights over the Shunyi-T'ungchou area.” Confronted with this, the Chinese were pretty screwed. The Chinese negotiations team were frantically searching for any way to force a ceasefire. Then the secretary of the Shanghai legation, Suma Yakichiro showed up to Peiping, which the Chinese viewed as a golden opportunity. The Chinese complained to him that the Kwantung Army had resumed their offensive and that a political agency in Tientsin were trying to enact coups. Suma bluntly told them the Japanese actions were backed fully by Tokyo and despite the Chinese belief that this was false or that Japan was facing a major financial deficit, this was all untrue.  While the dialogue continued to go nowhere, the 6th division had pursued the Chinese forces to the vicinity of Fengjun. Muto believed this had gone to far so he issued orders on May 13th limiting operations to the area north of a line connecting Miyun, Pingkou, Fegjun and Yungping. Now the 6th and 8th divisions were to assemble around Xuxiachen and Zunhua. Two days later he issued this statement to the public "If the Chinese army immediately abandons its hitherto provocative attitude and withdraws some distance from the border, our army will quickly return to the line of the Great Wall and pursue its regular task of maintaining security in Manchukuo." Likewise Muto ordered the Tientsin group to inform the Chinese that the Kwantung Army would return to the Great Wall if the Chinese forces retreated to the Shunyi-Yutien-Tangshan line. Nemoto forwarded all of this to Chen Yi. On May 15th He Yingqin ordered the withdrawal of the Chinese forces to a line between Malanyu, Linnantsang and Pamencheng.  With what seemed a imminent ceasefire at hand, the Kwantung Army HQ ordered the 6th and 8th divisions to take up positions strategically favorable for the negotiations to finally begin in ernest. On the 17th a draft ceasefire plan was drawn up. It envisioned the withdrawal of the Chinese forces to the Shunyi-Yutien-Tangshan line and in return the Japanese would pull back to the Great Wall area. Huang Fu was on his way back to Peiping from Shanghai for probably the 10th time in two weeks, when the Japanese captured Fengjun and Zhunhua, routing the Chinese across the Qi Canal to the right bank of the Pai River. The 6th Division then advanced towards Yutien and Xumenchen as the 8th division stood around Xuxiachn. When the Chinese began retreating from Miyun on May 18th, the 8th division suddenly converged upon Miyun. Muto was of course delighted by their new advantageous position and even briefly began talking to his colleagues about the prospect of just marching upon Peiping. Instead he decided to sweep through Miyun, Pingku and the Qi Canal, going even further west than he had stated he would back on the 13th.  With these new orders in hand, the 6th Division quickly captured Qixien on the 19th and further pursued retreating Chinese forces to Sanho. The 8th Division entered Miyun and two days later began advancing to Huaijou. By the 23rd Huaijou had fallen as the 6th Division reached the Qi Canal. These advances threatened the Peiping-Tientsin region. Both Japanese divisions halted on the 25th as the ceasefire was issued. With that last strike Muto felt he had significantly increased their poker hand going forward. Meanwhile Itagaki's team at Tientsin were still trying to bring about a coup. In tandem with the 8th Divisions attack on Miyun, the agency tried to engineer a revolt by the militia troops led by Song Queyuan, Fang Chenwu, Sun Tienying, amongst others. The idea was for these forces to occupy Peiping while wrecking havoc upon the Chinese central army within th region. The agency had attempting recruiting Wu Peifu, but the old jade marshal was unwilling, so they turned to this former protege, the chairman of Hubei, Yu Xuecheng. However he also declined. Yu Xuecheng was also approached by Hu Hanmin, looking to form an anti-Chiang Kai-Shek campaign in cooperation with Han Fuqu and Feng Yuxiang. To this Yu Xuecheng declined as well. Itagaki kept searching for disgruntled warlords, and then turned to Li Qiashan and Xu Yusan. Xu Yusan was a former ally to Feng Yuxiang with a history of anti-Chiang Kai-Shek actions. If they got the backing of his personal army, roughly 10,000 men strong at Tangshan they could do some real damage. On May 16th Xu Yusan declared independence and took up the Manchukuo 5 color flag in direct opposition to the Kuomintang. He began issuing the slogan “Hubi for the people of Hubei” as his army marched west along the Peiping-Shanhaiguan railway. His force reached the vicinity of Tangu whereupon they had increased to 30,000 and rumors emerged they would occupy Tientsin. This began a mass panic. . . for literally a day. His army collapsed into nothing more than a rabble as now had the stomach to actually fight their fellow countrymen.  Despite this grand failure, the Tientsin group continued with other plots. At 8 pm on May 19th, a Peiping bound train from Tangu, carrying Chinese soldiers was bombed around Tientsin station. The Japanese love bombing trains as we all know. This resulted in small incidents involving Japanese and Chinese officials, giving precedent for 600 Japanese troops led by Lt General Nakamura Kotaro to reinforce Tientsin on May 23rd. There were a few other incidents were supposedly Chinese agents were tossing grenades at Japanese officials. One of these officials was Major Mori Takeshi of the Japanese Army General Staff who was working in Tientsin. However the grenade thrown at him was a dud, and before the Japanese could seize it, some local Chinese grabbed it, finding a stamp on it bearing “Tokyo Artillery Arsenal”, oops.  These numerous incidents influenced the Chinese who feared Japan was trying to force an invasion into North China. To these rumors, He Yingqin insisted they mount a proper defense of Peiping, but many were arguing they had to further retreat. Meanwhile the Tientsin agency was told to stop performing incidents and instead secure northern warlords to their future cause. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battle for the Great Wall of China was coming to a bitter end for the Chinese forces. The Japanese were using every deceptive measure to edge further and further into China proper. It seemed clear to the Chinese, nothing would stop Japanese encroachment upon their nation, while the rest of the world simply watched on doing nothing. 

Would you delay your early retirement for years to feel safer and secure once you FIRE? That's what Mark Trautman did, FIRE-ing before discovering the FIRE movement was even a thing. While he could have retired in his 40s, Mark pushed his retirement date to 50, retiring with a conservative withdrawal schedule that even beats the 4% rule. But, thanks to being invested throughout his retirement, Mark has blown past even his Fat FIRE dreams, spending what he wants, when he wants, without a worry! But it wasn't the money that made Mark thankful for FIRE. Mark was able to be right next to his wife and even his father during their last days, being fully dedicated to them and not worrying about a job or paycheck he had to go after. This is the TRUE point of FIRE, and living like Mark could have the same powerful impact on you. Speaking of paychecks, Mark's “FI paychecks” are fueling his retirement, so much so that he barely (if ever) needs to withdraw from his retirement portfolio. How is this completely passive cash flow funding his life? Copy Mark's strategy, and you could be Fat FIRE by 50, too!   In This Episode We Cover The “FI paychecks” you should set up once you're near early retirement  Why FIRE is about MORE than money; it's about time with the ones you love  Mark's “Fun Bucket” for worry-free spending on life-changing experiences  Why delaying your early retirement could help you FIRE without money anxiety  The one inflation/market downturn hedge Mark uses that provides him with passive income  Early retirement healthcare and how Mark pays for health insurance without employment  And So Much More! Links from the Show Mindy on BiggerPockets Scott on BiggerPockets Listen to All Your Favorite BiggerPockets Podcasts in One Place Join BiggerPockets for FREE Email Mindy: Mindy@biggerpockets.com Email Scott: Scott@biggerpockets.com BiggerPockets Money Facebook Group Follow BiggerPockets Money on Instagram “Like” BiggerPockets Money on Facebook Subscribe to the BiggerPockets Money YouTube Channel! How to Plan for Early Retirement NOW! | Life After FIRE w/Justin Peters Mark's Money Mind EconoMe Conference Get to FIRE Faster with “Set for Life” Sign Up for the BiggerPockets Money Newsletter Find an Investor-Friendly Agent in Your Area How to Plan for Early Retirement NOW! | Life After FIRE w/Justin Peters (00:00) Intro (00:53) FIRE at 50! (04:37) Scared to Withdraw for Retirement? (07:59) Super Conservative FI Strategy (12:34) The FI "Paycheck" (13:25) Spending in Early Retirement (15:14) Time Freedom to Care For His Wife (21:42) The "Fun" Bucket (25:24) Market Corrections Are GOOD! (29:41) Add Treasuries to Your FIRE Portfolio? (32:09) FIRE Healthcare (34:46) The FIRE Lifestyle (37:52) Connect with Mark! Check out more resources from this show on BiggerPockets.com and https://www.biggerpockets.com/blog/money-624 Interested in learning more about today's sponsors or becoming a BiggerPockets partner yourself? Email advertise@biggerpockets.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Donald Trump and his Department of Justice just keep losing in court. In a new ruling, DC Federal District Court Judge James Boasberg denied the DOJ's demand to withdraw his restraining order prohibiting deportation of Venezuelan immigrants under the Alien Enemies Act of 1798.In a second related legal development, a DC appeals court heard oral argument about the legality of Judge Boasberg's temporary restraining order. And appeals court Judge Patricia Millet made a very pointed and devastating statement during the oral argument that called out just how wrong Trump's conduct was in deporting people without providing them the constitutionally required notice and opportunity to be heard.If you're interested in supporting our all-volunteer efforts, you can become a Team Justice patron at: / glennkirschner If you'd like to support Glenn and buy Team Justice and Justice Matters merchandise visit:https://shop.spreadshirt.com/glennkir...Check out Glenn's website at https://glennkirschner.com/Follow Glenn on:Threads: https://www.threads.net/glennkirschner2Facebook: https://www.facebook.com/glennkirschner2Instagram: https://www.instagram.com/glennkirsch...Bluesky: https://bsky.app/profile/glennkirschn...TikTok: https://www.tiktok.com/glennkirschner2See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

God promises never to leave us nor forsake us, but sometimes the Bible says he withdraws his presence from us. How can those both be true?