Podcasts about third round

Arcana Coelestia 7443. And I will sever in that day the land of Goshen, upon which My people stands, that no noisome fly be there. That this signifies that they shall not be able to infest by falsities of malevolence those who are in the spiritual church, although they are near them, is evident from the signification of “severing,” as being to separate so that there is no communication; from the signification of “day,” as being state (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850), and therefore “to sever in that day” denotes to separate in that state; from the signification of “the land of Goshen,” as being the midst or inmost in the natural (n. 5910, 6028, 6031, 6068), and as the sons of Israel were in Goshen, as being also the church (n. 6649); from the representation of the sons of Israel who are here the “people of Jehovah,” as being those who are of the spiritual church (see above, n. 7439); and from the signification of the “noisome fly,” as being the falsity of malevolence (n. 7441). Thus “no noisome fly being there,” denotes that they could not flow in, consequently could not infest by means of these falsities. That they could not infest by means of these falsities, is because these falsities are falsities from the evils in the outermost parts of the natural mind, that is, in the sensuous, from which sensuous, thus from the falsities therein, they who are in good and truth can be elevated (according to what was said just above, n. 7442); and when they are being elevated, they are then also separated from those who are in falsities there. 7449. The land was destroyed from before the noisome fly. That by this is signified that the natural mind was corrupted in respect to all truth, is evident from the signification of “being destroyed,” as being to be corrupted; from the signification of “the land of Egypt,” as being the natural mind (see n. 5276, 5278, 5280, 5288, 5301); and from the signification of “the noisome fly,” as being the falsity of malevolence (n. 7441). It is said that it was corrupted in respect to all truth, because truth is wholly corrupted by means of falsity from evil. [2] It was from this signification that the Lord commanded His disciples to shake off the dust of their feet if they were not received, as in Matthew: Whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say to you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city (Matthew 10:14-15; Mark 6:11; Luke 9:5; 10:10-12); by the “disciples” here are not meant disciples, but all things of the church, thus all things of faith and charity (n. 2089, 2129, 2130, 3354, 3858, 3913, 6397); by “not receiving, and not hearing,” is signified to reject the truths of faith and the goods of charity; and by “shaking off the dust of the feet,” damnation. That “it would be more tolerable for Sodom and Gomorrah than for that city,” is because by “Sodom and Gomorrah” are meant those who are in evil of life, but who have known nothing of the Lord and the Word, and thus could not receive. From this it can be seen that there is not meant a house or city which would not receive the disciples, but those who are within the church and do not live the life of faith. Everyone can see that a whole city could not be damned because they did not receive the disciples and at once acknowledge the new doctrine which they preached. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

The post Job 22-25 : Third Round of Speeches – Eliphaz, Bildad and Job appeared first on Woodland Hills Church of Christ.

From The Logopraxis Workbook - Spiritual Literacy Thinking spiritually, or practising spiritual literacy skills, underpins all of our Logopraxis work, and relies on the tools detailed throughout the Workbook, particularly in Step 3, How to Meet and the Appendix. It refers to the ability to ‘read 'what presents into our conscious awareness, in the light of what the Word teaches is true. In cultivating these skills, we seek to observe the spiritual principles within the literal meaning of the Text, and from these to then recognise states of thought or feeling that arise in us while engaging with the Word, or while people in our Life Group share their experience with the Word. Our day-to-day activities and relationships are the field in which our inner reactions and responses can be observed, and seen to illustrate what the Word teaches regarding the nature of self and the nature of the Divine, of the Lord. Natural or material thinking is dominated by worldly concerns that involve people (including ourselves), places, events, memories of the past, or projections regarding the future - and in general terms, this mode of thought functions from the belief that what the senses perceive are ‘real 'things. Spiritual thinking is not concerned with that but rather is focused on those things that belong to our states of mind: the relations of goods and truths, thoughts and affections, motivations and intentions, beliefs and attitudes, shunning evils and falsities, and the activity of the hellish proprium and the hells versus what is of the Lord and heaven. So, the practise of spiritual literacy skills involves working to remove the natural material world elements of person, place, time, and space from the content of what we are reading or listening to, and to hold the intention to see how what's being offered might be framed in a way that captures the universal aspects of spiritual process. This divided attention of observing both internal and external states while engaging with the Word is a valuable tool in stilling the mind and helps us to be consciously present to what arises both in ourselves and in our Life Group. When universal aspects are shared, others are then more easily able to resonate with them in relation to their own work with the Word, and to see how it is true for the processes they personally experience. When this is seen, it more fully supports the Lord's end - which is the regeneration of the human mind. In this way, the good of the Word as the Lord is made more visible in our midst. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

In episode 120 of the NISA Today FC podcast, I will catch you up on the latest scores from NISA Nation from the Coast, Southwest, and Tennessee Regions. I also recap the Third Round of the U.S. Open Cup and preview the Round of 32 matchups. I discuss the latest news across NISA and NISA Nation. In my final thoughts, I will look at where former NISA players are playing now and more. Enjoy the Show!Disclaimer: I work for the NISA league as its broadcast production supervisor.

The third-round pick for the Indianapolis Colts, Justin Walley, joins Query & Company! Jake asks him about his familiarity with Indianapolis with his cousin, Donte Moncrief, having played for the Colts, his experience facing Tyler Warren last year at Minnesota, reveals who he grew up watching that he modeled his game after, and then he explains how his pre-draft process went with the Colts.Support the show: https://1075thefan.com/query-and-company/See omnystudio.com/listener for privacy information.

(0:00) The guys open the third hour of the show with thoughts on the Patriots post draft analysis and wide receivers in the third round (12:41) Felger reads emails on third round wide receivers (22:29) The guys give their thoughts on the Leafs potentially blowing a first round again ahead of game 6 against the Senators. (28:53) CBS releases a statement of their own regarding the Belichick interview.

Get the most insightful moments from our Round 2 & 3 livestream, as Joe Pisapia, Derek Brown, Pat Fitzmaurice, Ryan Wormeli, and others provide their instant fantasy football reactions to each drafted skill player. Find out how these rookies might impact the fantasy football landscape and get a jump on your dynasty draft prep. Is Rhamondre Stevenson's time as the starter in New England over with their selection of TreVeyon Henderson? Was Tyler Shough a bad pick for the Saints? Why are the Broncos the perfect landing spot for RJ Harvey? What do we think of Shedeur Sanders' surprising slide down the draft? The Pros will tell you!Timestamps (may be off due to ads): Intro - 0:00:00Houston Texans select Jayden Higgins - 0:00:51Cleveland Browns select Quinshon Judkins - 0:04:54New England Patriots select TreVeyon Henderson - 0:07:39Chicago Bears select Luther Burden III - 0:12:19New Orleans Saints select Tyler Shough - 0:16:08New York Jets select Mason Taylor - 0:19:58Los Angeles Rams select Terrance Ferguson - 0:23:24Seattle Seahawks select Elijah Arroyo - 0:25:52Los Angeles Chargers select Tre Harris - 0:29:06Las Vegas Raiders select Jack Bech - 0:32:37Denver Broncos select RJ Harvey - 0:36:59Fitz's take on Quinshon Judkins - 0:45:21Bogs' TreyVeyon Henderson take - 0:46:22Cleveland Browns select Harold Fannin Jr. - 0:47:11What do we think of Shedeur Sanders now? - 0:49:36Detroit Lions select Isaac Tesla - 0:53:15New England Patriots select Kyle Williams - 0:54:32Isaac Tesla talk - 0:55:59Revisiting Tyler Shough - 0:57:18Dynasty Rookie Draft Simulator - 0:59:30More thoughts on Omarion Hampton - 0:59:59Denver Broncos select Pat Bryant - 1:02:24Negative or positive draft regarding landing spots for dynasty? - 1:02:54Who will be the Bucs' slot receiver? - 1:04:35Houston Texans select Jaylin Noel & more Shedeur Sanders talk - 1:06:21Pittsburgh Steelers select Kaleb Johnson - 1:08:53Green Bay Packers select Savion Williams - 1:10:42Seattle Seahawks select Jalen Milroe - 1:13:31Cleveland Browns select Dillon Gabriel - 1:17:24Minnesota Vikings select Tai Felton - 1:21:42Potential Day 3 Steals - 1:23:53Day 2 Winners & Losers - 1:25:05Official Shedeur Sanders Predictions - 1:33:51 Helpful Links: Dynasty Rookie Draft Simulator - Our Dynasty Rookie Draft Simulator lets you complete a mock in minutes with no waiting between picks! Customize your league settings to match your league’s exact format. Premium subscribers can test trade scenarios by mocking with their traded draft picks. Prepare for rookie drafts AND dynasty startup drafts in one place! Use the Dynasty Rookie Draft Simulator to dominate your rookie draft today at fantasypros.com/simulator! Discord - Join our FantasyPros Discord Community! Chat with other fans and get access to exclusive AMAs that wind up on our podcast feed. Come get your questions answered and BE ON THE SHOW at fantasypros.com/chat Leave a Review – If you enjoy our show and find our insight to be valuable, we’d love to hear from you! Your reviews fuel our passion and help us tailor content specifically for YOU. Head to Apple Podcasts, Spotify, or wherever else you get your podcasts and leave an honest review. Let’s make this show the ultimate destination for fantasy football enthusiasts like us. Thank you for watching and for showing your support – https://fantasypros.com/review/ BettingPros Podcast – For advice on the best picks and props across both the NFL and college football each and every week, check out the BettingPros Podcast at bettingpros.com/podcast, our BettingPros YouTube channel at youtube.com/bettingpros, or wherever you listen to podcasts.See omnystudio.com/listener for privacy information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft.Host: Robert MaysCo-Host: Derrik KlassenWith: Dane BruglerExecutive Producer: Michael BellerProducer: Michael BellerSubscribe to The Athletic Football Show...⁠Apple⁠⁠Spotify⁠⁠YouTube⁠Follow Robert on Bluesky: @robertmays.bsky.socialFollow Derrik on Bluesky: @qbklass.bsky.socialFollow Dane on Bluesky: @danebrugler.bsky.socialFollow Robert on X: @robertmaysFollow Derrik on X: @QBKlassFollow Dane on X: @dpbruglerTheme song: HauntedWritten by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love SongsCourtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Hosted on Acast. See acast.com/privacy for more information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft. Host: Robert Mays Co-Host: Derrik Klassen With: Dane Brugler Executive Producer: Michael Beller Producer: Michael Beller Subscribe to The Athletic Football Show... ⁠Apple⁠ ⁠Spotify⁠ ⁠YouTube⁠ Follow Robert on Bluesky: @robertmays.bsky.social Follow Derrik on Bluesky: @qbklass.bsky.social Follow Dane on Bluesky: @danebrugler.bsky.social Follow Robert on X: @robertmays Follow Derrik on X: @QBKlass Follow Dane on X: @dpbrugler Theme song: Haunted Written by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love Songs Courtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Learn more about your ad choices. Visit megaphone.fm/adchoices

The Arizona Cardinals landed the steal of the 2025 NFL Draft in second round. How Will Johnson takes the Cards draft class to the moon just two days in. AZ also landed another potential stud in the Third Round. Is Arizona State standout Cam Skattebo incoming in Day Three? Join Johnny Venerable and Bo Brack on the PHNX Cardinals Podcast!An ALLCITY Network ProductionSUBSCRIBE to our YouTube: https://bit.ly/phnx_youtubeALL THINGS PHNX: http://linktr.ee/phnxsportsMERCH https://store.allcitynetwork.com/collections/phnx-lockerALLCITY Network, Inc. aka PHNX and PHNX Sports is in no way affiliated with or endorsed by the City of PhoenixPHNX Events: Get your tickets to PHNX events and takeovers here: https://gophnx.com/events/ ALLCITY — including us here at PHNX — is teaming up with Big Brothers Big Sisters of America for an exciting three-year partnership. To learn more, visit https://www.bbbs.org/allcity/ bet365: https://www.bet365.com/hub/en-us/app-hero-banner-1?utm_source=affiliate&utm_campaign=usapp&utm_medium=affiliate&affiliate=365_03485317 Use the code PHNX365 to sign up, deposit $10 and bet $5 to get $150 in bonus bets!Disclaimer: Must be 21+ and physically located in AZ.  If you or someone you know has a gambling problem and wants help, call 1-800-NEXT-STEP, text NEXTSTEP to 53342 or visit https://problemgambling.az.gov/Circle K: Join Inner Circle for free by downloading the Circle K app today! Head to https://www.circlek.com/store-locator to find Circle Ks near you!DFCU: Show your Cardinals team spirit: Open a Free Checking account online and get an Arizona Cardinals VISA® Debit Card at https://www.DesertFinancial.com/cardinalsGametime: Download the Gametime app, create an account, and use code PHNX for $20 off your first purchase. Terms apply. Branded Bills: Use code PHNX at https://www.brandedbills.com/ for 20% off your first order!Monarch Money: Use Monarch Money to get control of your overall finances with 50% off your first year at https://www.monarchmoney.com/phnxWhen you shop through links in the description, we may earn affiliate commissions. Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

9-10am Hour 4 - Jeremy White and Joe DiBiase talk about the potential the Bills have to trade into the third round while doing their second and third round mock draft.

Hour 2 with Joe Starkey: The Steelers had a first-round grade on Jaxson Dart but also did on Kenny Pickett and Mason Rudolph. Ray correctly predicted Derrick Harmon to the Steelers. Ray thinks the Steelers could draft Tyler Shough in the 3rd round or Will Howard in the 4th round. Donny gives the Derrick Harmon pick an A-. Joe doesn't think the Steelers have done a good enough job at drafting and developing defensive lineman.

The Steelers had a first-round grade on Jaxson Dart but also did on Kenny Pickett and Mason Rudolph. Ray correctly predicted Derrick Harmon to the Steelers. Mike Tomlin likes the versatility Harmon brings. This addresses the presence and future. Ray's mock has the Steelers drafting Tyler Shough in the 3rd round.

Welcome to Episode 330 of The County Cricket Podcast! On today's episode, hosts Aaron, Ciaran, Joe and Matt sat down to look back on the key moments and major talking points from the Third Round of the 2025 County Championship such as Middlesex's thumping 9-wicket victory over Glamorgan at Lord's, Sam Cook's upcoming call-up to the England Test side, Rehan Ahmed's outstanding century at Old Trafford and Michael Booth's marvellous 5-wicket haul at Edgbaston. If you enjoyed this episode please feel free to share it with any cricket fans that you know and be sure to follow us on Twitter for daily County Cricket and Podcast updates!   Check out Ciaran, Joe and Matt's socials here: https://twitter.com/CP_McCarthy https://x.com/Joe_Nuttall9 https://x.com/MatthewWhiley   Check out our Instagram here: https://www.instagram.com/thecountycricketpodcast   Check out our Twitter here: https://twitter.com/TheCountyCrick2   Check out our £1 Patreon membership here:  https://www.patreon.com/thecountycricketpodcast   This episode of The County Cricket Podcast was brought to you in association with our friends at Bear Cricket:  https://www.bearcricket.co.uk/

Transcript: So there are a couple of things. There's the content, which is what I think you're mainly focused on. And then there's the process. So what you've expressed just then is a submission. It might not appear to be that, but it's what's happening in being here. And so the struggles that we have in trying to give expression to things puts us in front of tendencies to critique ourselves in the light of how others hearing this, how are they seeing this. So there's a lot of things that can arise in the struggle to bring what we have to bring. So, you know, it's not really about repeating the content. What it's about is what arises in the struggle to do that because in Logopraxis, the key elements are becoming aware of the patterns that operate within us. And the format just provides a means of doing that. So what you've just shared there reveals certain patterns in terms of what happens when I'm in a situation that I feel that, you know, either I'm not coping or I'm not meeting expectations or, you know, however that's framed. It reveals a lot about those habitual patterns that are hidden, which is what this whole reading is about, right. So what has been shared is an awareness of patterns. And so the Word has actually undertaken to produce an illustration through your frustration that is of benefit to us all because we get to see how subtle these things work. So, you're free to modify things in any way you like. What I would say is that whatever it is, the Lord is wanting you to see through this process, modify to your heart's delight. You still will be brought to see what it is you need to see. And thanks for this submission that you're bringing now. This is gold, right? This is the living edge of the human struggle to bring what is higher into the lower. You know, that's the struggle and it illustrates this text like, you know, you have Jehovah, you have Moses, you have Aaron, you have the sons of Israel, you have Pharaoh, you have all these levels. And Moses doesn't think anyone's listening to him. Pharaoh is disrupted by the whole thing. Aaron, he's having to carry out what Moses is sort of telling him that Jehovah said to him. And like, it's all a struggle, you know, like the whole spiritual life trying to bring what is higher into a form that can meet us, that can be accommodated to the level that we live at. Is the struggle. And that's what Logopraxis is about. So as I said, look, we're free to approach things in the way that we feel we must, but also be aware of what's arising as we try to do that, because that's where the revelation is so far as our contact with our work is concerned. Just one other thing also, there's what we say and then there's what others are hearing and people are processing things through their own inner connection with the Lord. And so what's being heard out of the shares is not necessarily what's being said. So again, the content is a means, it's a structural element, but the real material is what sits within that. So it's not just about being able to express things according to how we feel we should be able to express them, because people are listening and the Lord is pulling together within their own mind what's needed for the group. So this is a very different way of functioning in group work than we find in most forms of group work that, yeah, even like biblical study or studying of the doctrines here, because it's what gets bound together. And, you know, look, what you've spoken about has initiated this conversation and that's of benefit to everybody, right? So the Lord brings everything together into a human form, which feeds the group, feeds everybody. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Millennials are Minnesota's largest generation by population and are the largest portion of the workforce. That's according to the most recent state data from 2023 obtained by MPR News. The generation ranges from age 29 at the youngest and in their early 40s at the oldest. They are an important part of our economy. But they've faced a lot of economic headwinds. The 2008 Great Recession and COVID-19. And now there is more economic uncertainty ahead. Janna Johnson is an associate professor at the Humphrey School of Public Affairs at the University of Minnesota. She joined Minnesota Now to break down the importance of the millennial generation and what the possibility of another economic crisis could mean.

The stage is set for an instant classic at Augusta: in a rematch of their 2024 U.S. Open duel at Pinehurst, Rory McIlroy takes a two-shot lead over Bryson DeChambeau into Sunday at the Masters. Smylie Kaufman and Charlie Hulme discuss Rory's monster day off the tee, Bryson's post-round iron range session, and the atmosphere expected for the impending Rory vs Bryson showdown, while journaling their way through everything that happened Saturday at Augusta National for the third round of the 2025 Masters Tournament.

Arcana Colestia 7392. That He remove the frogs from me, and from my people. That this signifies that they might not be driven to reasonings from mere falsities, is evident from the signification of “removing,” as being not to be driven, for the cause of the supplication was weariness arising from being driven to reason from mere falsities; from the signification of “frogs,” as being reasonings from mere falsities (see n. 7351, 7352); and from the representation of Pharaoh and also of the Egyptians, as being those who are in falsities and infest (of which frequently above). [2] As regards the weariness which is the cause of the supplication or humiliation of those who infest, be it known that this is undelightful to them, for they cannot do mischief by reasonings from mere falsities, because the upright-here those who are of the Lord's spiritual church whom they were infesting-laugh at mere falsities, which are negations of truth; but they could do mischief by means of the falsities from the fallacies and appearances by which truths are falsified (which falsified truths are signified by the blood into which the waters of Egypt were turned, n. 7317, 7326), because fallacies and appearances seduce, for they are like a shade and veil to truths. And because they cannot do mischief by means of reasonings from mere falsities, that is, from utter negations of truth, it is undelightful to them, and therefore they deprecate it; for nothing delights the infernals except doing mischief in every possible way; doing mischief being the very delight of their life, insomuch that it is their very life; and therefore when they are not allowed to do mischief, they are in weariness. This is the reason why Pharaoh prayed for deliverance from the evil of the frogs, but not from the evil of the blood, of which above; nor from the evil of the lice, of which below; for by the evil of the frogs is signified infestation by means of reasonings from mere falsities, by which reasonings they cannot do mischief; whereas by the evil of the blood is signified infestation by means of falsities from fallacies and appearances, which infestation is delightful to them, because they can do mischief by its means; and by the evil of the lice are signified evils, which are delightful to them because they are evils. [3] In the other life all those perceive delight in doing mischief who in the world do not impart benefits to the neighbor for the sake of the neighbor, nor to their country for the sake of their country, nor to the church for the sake of the church, but for the sake of themselves; thus who do not do truth and good for the sake of truth and good. That they have delight in doing mischief does not show itself in the world, because the external man hides it; but in the other life when the outward things are being taken away and the man is left to his inward things, then this delight comes forth and manifests itself. From this it is that they are in hell, for all who are there love to do mischief, whereas all who are in heaven love to impart benefits. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

1:30pm Hour 1 - The guys talk with callers about their thoughts on trading back into the third round.

Arcana Coelestia 7398. Only in the river shall they be left. That this signifies that they should remain with the falsities where these are, is evident from the signification of “river,” here the river of Egypt, as being falsity (see n. 6693, 7307); and from the signification of “being left,” as being to remain. With this the case is that whatever enters with man, remains with him, especially what is received from affection. It is believed that the things which enter have been completely obliterated and cast out when the man no longer remembers them; but they have not been obliterated or cast out, but they stick fast either in the interior memory, or in the exterior, among things which have become familiar. For the things which become familiar, are as it were natural, which flow of their own accord, and are not excited by a conscious recalling from the memory; like man's speech, the words of which flow spontaneously from thought, as also do the gestures and actions, and even the steps; and also the thought. These enter successively from infancy, and in time become familiar, and then flow spontaneously. From these as well as from other similar facts, it is evident that all things which enter with man, remain, and that the things which have become habitual, that is, familiar, are no longer noticed as being in the man, although they are in him. Such is the case with the falsities and evils that enter with man, and also with the truths and goods. Such are the things that form him and determine his quality. (That all things which a man has seen, heard, thought, spoken, and done, have been inscribed on him, (see n. 2474-2489.) From all this it is now evident how it is to be understood that the reasonings would remain with the falsities where these are; for after falsities are being removed, they are allotted their places elsewhere in the natural, and together with the falsities the endeavor and cupidity of reasoning; but not as before in the midst directly under the mind's view. Hence it is that, as related in what follows, the frogs were gathered together in heaps, and the land stank by reason of them, whereby is signified that these reasoning falsities were arranged in bundles in the natural, and there was what was foul and loathsome therefrom (see below, n. 7408, 7409). AC 7370. That man is in the love of self who despises his neighbor in comparison with himself, who regards him as his enemy if he does not favor and reverence him; he is still more in the love of self who therefore hates and persecutes his neighbor; and he still more who therefore burns with revenge against him and desires his destruction. Such persons at last love to rage against their neighbor; and the same, if they are also adulterers, become cruel. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

The whole land is covered with frogs Arcana Coelestia 7387. And covered the land of Egypt. That this signifies that the natural mind was made such, is evident from the signification of “covering,” which, being said of the natural mind, denotes that it was filled with falsities and reasonings therefrom, thus that it was made such. AC 7367. The love of self reigns with a man, that is, he is in the love of self, when in what he thinks and does, he does not regard his neighbor, thus not the public, still less the Lord, but only himself and those who belong to him; consequently when he does all things for the sake of himself and those who belong to him; and if for the sake of the public and his neighbor, it is merely for the sake of the appearance. Supplication AC 7391. And said, Supplicate ye unto Jehovah. That this signifies humiliation from weariness, is evident from the signification of “to supplicate unto Jehovah,” as being humiliation; for he who supplicates is in humiliation, and likewise he who requests another to supplicate for him. The reason why “to supplicate” denotes humiliation is that the angels do not attend to the supplication, but to the humiliation in which the man is when he is supplicating; for supplication without humiliation is only a vocal sound which does not come to the hearing and perception of the angels. The relocation of falsities AC 7398... after falsities are being removed, they are allotted their places elsewhere in the natural, and together with the falsities the endeavor and cupidity of reasoning; but not as before in the midst directly under the mind's view. Hence it is that, as related in what follows, the frogs were gathered together in heaps, and the land stank by reason of them, whereby is signified that these reasoning falsities were arranged in bundles in the natural, and there was what was foul and loathsome therefrom (see below, n. 7408, 7409). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Michigan St vs. Auburn College Basketball Pick Prediction by Tony T. Michigan St vs. Auburn Profiles Michigan St vs. Auburn 5PM ET—Michigan St improved to 3-6 with their 73-70 victory to Ole Miss in the Sweet Sixteen. The Spartans have won 11 of 12. Auburn rallied past Michigan 78-65 in the Third Round. The Tigers had dropped three of four entering the NCAA Tourney.

Tennessee vs. Houston College Basketball Pick Prediction by Tony T. Tennessee vs. Houston Profiles Tennessee vs. Houston 2:20PM ET—Tennessee improved to 30-7 following their 78-65 victory to Kentucky in the Sweet Sixteen. The Volunteers have won six of seven. Houston sits at 33-4 with their 62-60 victory to Purdue in the Third Round. The Cougars carry a sixteen-game win streak.

This week's message explores the final round of debate between Job and his friends, as their arguments unravel and their frustration boils over. Eliphaz pleads with Job to repent, Bildad offers a cold and rigid view of God's justice, and Zophar remains silent—defeated by Job's unwavering stance. Their faulty theology leaves no room for innocent suffering, showing that they have misrepresented God rather than bringing true comfort.Yet Job stands firm. Though he does not understand his suffering, he refuses to turn away from God. In his longing for a mediator, we see a glimpse of the gospel—our need for One who will stand between us and God. That hope is fulfilled in Jesus, our true Redeemer and Advocate.When suffering comes, we must cling to the truth of who God is, cry out to Him in honesty, and trust in Christ, the One who fully understands our pain and intercedes on our behalf.

Film breakdown, statistical insight and fantasy football projection for Brashard Smith, a sleeper running back in the 2025 NFL Draft. Get rankings, personalized advice, and more: patreon.com/rookiebigboard Play Underdog with 100% Deposit Match: https://play.underdogfantasy.com/p-rookie-big-board

It's been a wild first couple of rounds in Miami. Nigel Seeley & Sean Calvert look at the best bets for the third round in today's Game, Bet, Match podcast.

Excerpt from the Logopraxis Workbook: Loving the Neighbour & Practising Charity To be in the effort to hear the Lord in another person is one aspect of what it means to love the neighbour, or what is of the Lord in another. To listen consciously is not about judging whether their state is of the Lord or not. It is about attending to the thoughts and affections within our own state, in response to what is being shared. We're watching for the thoughts and affections that want to judge, condemn, criticise, praise, analyse and solve rather than simply listening for spiritual principles or truths found in what's being shared. When these self-crediting qualities and condemning tendencies are observed and acknowledged then it affirms that what the Word teaches us about the nature of the self is true. That the self, when left to its own loves and inclinations, will always own what flows into its awareness without the Word reminding it that it is instead a conduit of life. That it does not have agency but is instead a mere agent, a vessel. However, knowing this about the self intellectually and then seeing it as something active in our direct experience, are two very different things. When an illustration of the nature of self is illuminated before us in the application of life events and circumstances then it also affirms the Word's presence in our mind as the manifestation of the Divine Human. For it is experienced as a living truth bought down into our conscious awareness to be amongst those states of life that constitute our earthly existence. It is a living truth then because it communicates the perpetual striving of the Lord's love to expose what is opposed to the life of heaven, so that what is of heaven might become the basis for our life. So that it might become the basis from which we feel, think and act.  In that moment that we truly recognise that what the Word has pointed to and called out is the hellish self, it is effectively shunned. This self is the self that exists separated from the Lord and it believes that it is the source and owner of the life that flows into it. It believes that it is God. The act of shunning the loves of this self as sins, that is, as that which misses the mark of what the Lord's love is and strives towards, is the true meaning of charity. For then in that act of our recognition of this self and in seeing how what the Word teaches is saving us from it, the Word is actively acknowledged to be the Lord. It may not always be a conscious acknowledgement, but it is a lived acknowledgment. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Excerpt from the Logopraxis Workbook: Logopraxis Life Groups are an opportunity to practise spiritual literacy as we speak and listen when we meet. They are a hermetically sealed container within which the material gathered from each individual's practice can serve as the basis for creating a unique environment. It is where we may learn to be with others in a new way, and where the practise of the Word is what is central. To that end, participants are asked to be consciously present to what arises as they take part in group life through the practise of what are termed spiritual literacy ‘skills'. Each of the skills is designed to assist us in engaging in group life consciously, and be present so as to bear witness to what's arising within our minds as we speak and listen. It is the call to a different way of being with ourselves, with others, and with the Word as the Lord. So, in order to hear the Lord, which really is about hearing the spiritual principles that are being illustrated in each other's experience, we need to be able to divide our attention between what's going on externally in the group, and what is arising inwardly so far as our responses are concerned. It's not so much about listening to the words that a person is speaking, but listening to what arises within us in response to what's being shared. So, it's a state of divided attention, where we are working to be conscious of the fact that we are seeing our own states reflected back to us in what is being presented through our interactions with the Word and with others. Arcana Coelestia 7359 Spirits from thence came to me, and applied themselves to my left temple, and there breathed on me with their speech, but I did not understand it. It was soft in its flow, nor do I remember ever to have perceived a softer, it being like the softest aura. It breathed first upon the left temple, and the left ear from above; and the breathing extended thence to the left eye, and by little and little to the right, and then flowed downward, especially from the left eye, to the lips; and when it was at the lips, it entered through the mouth, and by a way within the mouth, in fact by the Eustachian tube, into the brain. When the breathing came thither, I then understood their speech, and it was given me to talk with them. While they were talking with me I observed that my lips moved, and my tongue also a little, because of the correspondence of interior speech with exterior. Exterior speech is that of articulate sound falling toward the external membrane of the ear, and thence by means of little organs, membranes, and fibers, which are within the ear, being conveyed to the brain. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

It's the 444th episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of Indian Wells. Scott Reichel starts by taking a quick victory lap for having his second straight undefeated episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

It's the 444th episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of Indian Wells. Scott Reichel starts by taking a quick victory lap for having his second straight undefeated episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. JOIN the SGPN community #DegensOnlyExclusive Merch, Contests and Bonus Episodes ONLY on Patreon - https://sg.pn/patreonDiscuss with fellow degens on Discord - https://sg.pn/discordDownload The Free SGPN App - https://sgpn.appCheck out the Sports Gambling Podcast on YouTube - https://sg.pn/YouTubeCheck out our website - http://sportsgamblingpodcast.comSUPPORT us by supporting our partnersUnderdog Fantasy code SGPN - Up to $1000 in BONUS CASH - https://play.underdogfantasy.com/p-sgpnRithmm - Player Props and Picks - Free 7 day trial! http://sportsgamblingpodcast.com/rithmm ADVERTISE with SGPNInterested in advertising? Contact sales@sgpn.io Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

Pepperdine continues to roll, knocking off Oregon State to move onto the WCC quarterfinals. Wazzu followed suit with a convincing win over LMU.Santa Clara and USF await. Can the Dons overcome the absence of Marcus Williams?#collegebasketball #college #marchmadness #ncaatournament #gonzaga #sandiego #stmarys #washingtonstate #oregonstate #lmu #santaclara #sanfrancisco #pepperdine #portland #pacific #basketball

Immediately following the bombshell news that the Seattle Seahawks traded quarterback Geno Smith to the Las Vegas Raiders in exchange for a third round pick (92nd overall selection in the 2025 draft), CSS Seahawks beat writer Jake Parr and CSS founder and editor-in-chief Charles Hamaker went live to discuss the news and what it means for the team going forward.

And seven days were fulfilled after that Jehovah had smitten the river. And Jehovah said unto Moses, Come unto Pharaoh, and say unto him, Thus saith Jehovah, Let My people go, that they may serve Me. And if thou refuse to let them go, behold I will smite all thy border with frogs; and the river shall make frogs to creep forth, and they shall go up and come into thy house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants and of thy people, and into thine ovens, and into thy kneadingtroughs; and on thee, and on thy people, and on all thy servants, shall the frogs come up. Exodus 7: 25-29 Arcana Coelestia 7345: “And seven days were fulfilled after that Jehovah had smitten the river,” signifies the end of that state after truths had been falsified; “and Jehovah said unto Moses” signifies new instruction “Come unto Pharaoh, and say unto him,” signifies a command to those who infest; “Thus saith Jehovah, Let My people go, that they may serve Me,” signifies that they should leave those who are of the church to worship their God in freedom; “and if thou refuse to let them go,” signifies if they would not leave them; “behold I will smite all thy border with frogs,” signifies reasonings from mere falsities; “and the river shall make frogs to creep forth,” signifies that there will be reasonings from these falsities; “and they shall go up and come into thy house, and into thy bed-chamber,” signifies that they shall fill the mind even to its interiors; “and upon thy bed,” signifies to the inmosts; “and into the house of thy servants, and of thy people,” signifies all things that are in the natural; “and into thine ovens, and into thy kneadingtroughs,” signifies into the delights of cupidities; “and on thee, and on thy people, and on all thy servants, shall the frogs come up,” signifies that reasonings from falsities shall be in all things both in general and in particular. True Christian Religions 11(3). Faith in God enters into a man by an inner way, from the soul into the higher parts of the understanding. Knowledge concerning God, from which are formed conceptions of Him, enters by an outer way, because it is derived from the revealed Word by the understanding through the senses of the body. Both these forms of influx meet midway in the understanding. There natural faith, which is merely persuasion, becomes spiritual faith, which is real acknowledgment: the human understanding therefore, is, as it were, a place of exchange, or a refining vessel, in which the change takes place. AC 7359 Spirits from thence came to me, and applied themselves to my left temple, and there breathed on me with their speech, but I did not understand it. It was soft in its flow, nor do I remember ever to have perceived a softer, it being like the softest aura. It breathed first upon the left temple, and the left ear from above; and the breathing extended thence to the left eye, and by little and little to the right, and then flowed downward, especially from the left eye, to the lips; and when it was at the lips, it entered through the mouth, and by a way within the mouth, in fact by the Eustachian tube, into the brain. When the breathing came thither, I then understood their speech, and it was given me to talk with them. While they were talking with me I observed that my lips moved, and my tongue also a little, because of the correspondence of interior speech with exterior. Exterior speech is that of articulate sound falling toward the external membrane of the ear, and thence by means of little organs, membranes, and fibers, which are within the ear, being conveyed to the brain. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

True Christian Religion 11. (4) AS TO THE NATURE OF THIS ONE GOD, NATIONS AND PEOPLES HAVE DIFFERED AND STILL DIFFER, FROM SEVERAL CAUSES. The first cause is that a rational conception of God, and a consequent acknowledgment of Him, are not attainable without revelation. Such a conception, with the consequent acknowledgment that "in Him dwelleth all the fulness of the Godhead bodily," is not attainable, except from the Word, which is the crown of revelations. For by the revelation there given man can approach God and receive influx from Him, and thereby, from being natural can become spiritual. In the earliest ages of the world revelation existed everywhere, but natural men perverted it in many ways, with the result that there arose disputes, dissensions, heresies and schisms in religion. The second cause is that the natural man cannot perceive and apply to himself the things of God, but only the things of the world. It is therefore one of the doctrines of the Christian Church that the natural man is opposed to the spiritual, and that they war against each other. Hence it is that those who have learned from the Word, or other revelation, that there is a God, have differed and still differ, concerning His nature and unity. [2] Those whose mental vision depended upon the senses of the body, but who still wished to see God, made for themselves images of gold, silver, stone and wood, in order that under the guise of visible objects they might worship God. Others, rejecting this form of worship, formed their idea of God from the sun, moon and stars and other objects of nature. Others, again, who thought themselves wiser than the common people, but who yet remained natural, from the immensity of God and His omnipresence in creating the world, acknowledged nature as God, some recognizing Him in her inner operation and some in her outer manifestations. Some, on the other hand, in order to distinguish between God and nature, formed a conception of something most universal, which they termed the Being (Ens) of the universe. As, however, they know nothing more of God, this Being is merely a creature of their own reason, and has no meaning at all. [3] Conceptions of God are like mirrors in which He may be seen. Those who know nothing of God look for Him, as it were, on the back of a mirror; but this, being covered with quicksilver or some black preparation, does not reflect any image. Faith in God enters into a man by an inner way, from the soul into the higher parts of the understanding. Knowledge concerning God, from which are formed conceptions of Him, enters by an outer way, because it is derived from the revealed Word by the understanding through the senses of the body. Both these forms of influx meet midway in the understanding. There natural faith, which is merely persuasion, becomes spiritual faith, which is real acknowledgment: the human understanding therefore, is, as it were, a place of exchange, or a refining vessel, in which the change takes place. Arcana Coelestia 7349. Thus saith Jehovah, Let My people go, that they may serve Me. That this signifies that they should leave those who are of the church to worship their God in freedom, is evident from the signification of “letting go,” as being to leave; from the representation of the sons of Israel, who are here “My people,” as being those who are of the spiritual church (see n. 6426, 663, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223); and from the signification of “serving Me,” as being to worship their God. That it denotes to worship in freedom, is because there could be no worship where falsities were infesting; and because all worship which is truly worship must be in freedom (n. 1947, 2875, 2876, 2880, 2881, 3145, 3146, 3158, 4031). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner li...

It was a whirlwind weekend of winstreaks, nailbiters and teams struggling to find their feet. RNZ's Jamie Wall spoke to Leiataualesa Susana Lei'ataua.

Transcipt: So getting better is not about meeting some ideal of what it is to be a good person. That's not getting better in this work. What getting better in this work is to be better able to discern what is evil and false. That's getting better. So the struggle is coming to terms with that because the Lord is omnipresent. What is good and true is omnipresent. The problem is not that what is good and true isn't available. It is. The issue is that we are caught up in our self and believing in our self and that blocks the light. So the whole work is about identifying what blocks our access to what is omnipresent. And as that is removed, as the blockages are removed, then what IS appears. It's here. It's already here. And so it's not about striving to be better. It's about removing what constricts and constrains what is genuinely loving. That's what the work is. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

The following is an excerpt from the The Logopraxis Workbook(Step 3) ... The Purpose & Focus of Our Task We set tasks to create opportunities to observe the behaviour of the hellish proprium, and our identification with it. We are not working to change it or make it better; we are working to affirm what the Word teaches concerning it and its nature. It is our acceptance of what the Word teaches concerning the hellish proprium that weakens and breaks its power. Alternatively, when we are in states of denial regarding what truths teach concerning its nature, it holds power over us. To see it in the light of truths from the Word is also to see the mercy of the Lord. When we see evil for what it is, as destructive of all spiritual life, then we will seek the Lord's help to be separated from it. Separating from evil involves seeing the evil for what it is.  The freeing is in the seeing. The purpose and focus of our task is to support a change of mind, to become more conscious of how the inner and outer dimensions of life connect and are brought into proper and harmonious relationship, through the practice of the Word. The task helps to hold situations and circumstances of everyday life in the frame of our spiritual focus; where our mental and emotional states are illuminated, and may be examined; and where we are reminded of the Lord's love for our salvation. Through practice we recognise and experience that truths are true, and how they are true; and in this process the structures of our mind are reorganised – by the act of seeing itself. And this is not ordinary ‘seeing' because a conscious awareness of the recognition of truth causes an engagement with that truth, and a desire to relate ourselves to it. This is possible through the practise of truths from the Word because an experience of recognition arises from the good of charity, which is present in those truths that we practise.  It is the way the Word as the Lord continually saves us. Outer Life Conditions are Not the Focus The change of mind also includes the direction of our focus. In Logopraxis we seek to maintain focus on the inner life of the mind with its thoughts and affections which, as they change, will also change our relationship to outer-life conditions - but changing those conditions themselves is not the focus. It is perhaps one of the most difficult things of all, to withdraw our attention from the external world with its events, circumstances, and people - and not see it as being the cause of how we feel internally. But from a Logopraxis perspective, external events and people are not held responsible for how we think and feel, but instead may be seen as triggers for emotional states in us that rely on hidden beliefs structures, that we have overlooked. The real cause of our responses is found in the quality of our mental life, which, through Logopraxis, is supported by the focus given to applying the truths from the Word to our life. Proper Use of Outer Life Conditions Outer life conditions can be used as reminders to bring attention to our task. For example: ‘When I am talking with others, I will remember to…' (statement from your task goes here). ‘When I am running late and get in my car I will…..' (statement from task). ‘When I feel angry, I will remember….' (statement from task).  The inner and outer dimensions of life then come into a new relationship. This can be seen when we become aware of the quality of our inner responses as we look to meet outer-life demands; in our effort to work faithfully and sincerely in our dealings with others; and to operate with integrity so far as our external employments, relationships, situations, and circumstances are concerned. Logopraxis work is psychological work, and we're called to work with the Word in a way that brings light to our inner mental life for purposes of self-examination. Third Round posts are short audio clips taken from Round 3 comments offered in the onl...

Arcana Coelestia 730…anyone undergoing temptation experiences vastation of all things that belong to the proprium and of things that are bodily - for things of the proprium and those that are bodily have to die, doing so indeed through conflict and temptation, before he is reborn a new man, that is, before he becomes spiritual and celestial. AC 5246. And they brought him hastily out of the pit. That this signifies a speedy rejection of such things as from the state of temptation were a hindrance; and thereby a change, is evident from the signification of a “pit,” as being a state of vastation and also of temptation (see n. 4728, 4744, 5038); and from the signification of “bringing him hastily out of it,” as being a speedy rejection of such things as are from it, that is, from a state of temptation. For when a “pit” denotes a state of temptation, “to bring anyone hastily out of it” denotes to remove such things as are from that state, and consequently to reject them, as is plain also from what follows; for he rejected what was of the pit, inasmuch as he shaved himself and changed his garments. [2] A state of temptation in respect to the state after it is also like the condition of a pit or prison-squalid and unclean; for when man is being tempted, unclean spirits are near him, and surround him, and excite the evils and falsities with him, and also hold him in them and exaggerate them, even to despair. Hence it is that the man is then in squalor and uncleanness. Moreover when this state is presented to view in the other life (for all spiritual states can there be presented to the sight) it appears like a thick mist exhaled from unclean places, and a stench from it is also perceived. Such is the appearance of the sphere that encompasses one who is in temptation, and also in vastation, that is, who is in a pit in the lower earth (see n. 4728). [3] But when the state of temptation ceases, the mist is dispersed, and the sky clears. The reason of this is that by means of temptation the falsities and evils with man are laid open and removed; when they are laid open that mist appears, but when they are removed the clear sky appears. The change of this state is also signified by Joseph's “shaving himself and changing his garments.” [4] Moreover, a state of temptation may be compared to the state of a man when among robbers; on escaping from which his hair is disheveled, his countenance wild, and his clothing torn. If he yields in temptation, he remains in a state like this; but if he conquers in temptation, then after he has composed his face, combed his hair, and changed his clothing, he comes into a cheerful and serene state. Moreover, there are infernal spirits and genii, who like robbers surround and attack the man at these times, and bring on the temptations. From this it is now plain that by their “bringing him hastily out of the pit” is signified a speedy rejection of such things as from the state of temptation were a hindrance, and thereby a change. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 7258. The doctrine of celestial good, which is that of love to the Lord, is the most ample and at the same time the most secret; but the doctrine of spiritual good, which is that of charity toward the neighbor, is also ample and secret, but less so than the doctrine of celestial good, which is the doctrine of love to the Lord. That the doctrine of charity is ample can be seen from the fact that charity is not the same with one as with another, and that one is not the neighbor the same as another. 7259. As the doctrine of charity was so ample, the ancients, with whom the doctrine of charity was the very doctrine of the church, distinguished charity toward the neighbor into many classes, which they also subdivided, and gave a name to each class, and taught how charity was to be exercised toward those who are in one class, and how toward those in another; and in this way they reduced the doctrine of charity into order, and also the exercises of charity, that these might fall distinctly under the view of the understanding. 7260. The names which they gave to those toward whom they were to exercise charity, were many; some they called blind, some lame, some maimed, some poor, also miserable and afflicted, some orphans, some widows; but in general they called those hungry to whom they were to give to eat, those thirsty to whom they were to give to drink, sojourners whom they were to gather in, naked whom they were to clothe, sick whom they were to visit, and in prison to whom they were to come (as to which see above, n. 4954-4959). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

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Arcana Coelestia 7296... And from the signification of “sorcerers,” as being those who pervert Divine order, thus who pervert the laws of order. That sorcery and magic are nothing else, can be seen from sorcerers, especially in the other life where they abound. For they who in the life of the body have practiced cunning, and have devised various arts for defrauding others, and at last from their success have attributed all things to their own prudence, in the other life learn magic, which is nothing but abuse of Divine order, especially of correspondences. For it is according to Divine order that each and all things correspond; as for example, the hands, arms, and shoulders correspond to power, and from this so does a rod; and therefore they form for themselves rods, and also representatively present shoulders, arms, and hands, and in this way exercise magical power; and so in thousands of other things. There is abuse of order and of correspondences when things of order are not applied to good ends, but to evil ones, as to that of exercising command over others, and to that of destroying; for the end of order is salvation, thus to do good to all. From this then it is evident what is meant by the abuse of order which is signified by “sorcerers.” AC 7298(2) Be it further known that it is according to the laws of order that no one ought to be persuaded about truth in a moment, that is to say, that truth should be so confirmed in a moment as to leave no doubt whatever about it; because the truth which is so impressed becomes persuasive truth, and is devoid of any extension, and also of any yielding quality. Such truth is represented in the other life as hard, and as such that it does not admit good into it so as to become applicable. Hence it is that as soon as in the other life any truth is presented before good spirits by a manifest experience, there is soon afterward presented something opposite which causes doubt. In this way it is given them to think about it, and to consider whether it be so, and to collect reasons, and thus to bring that truth into their minds rationally. By this there is effected an extension in the spiritual sight in respect to that truth, even to its opposites; and thence it sees and perceives in the understanding all the quality of the truth, and thence can admit influx from heaven according to the states of the objects, for truths receive various forms according to the circumstances. This is the reason why the magicians were allowed to do as Aaron did; for thereby doubt was excited among the sons of Israel about the miracle, whether it was Divine; and thus an opportunity was given them of thinking and considering whether it was Divine, and of finally confirming themselves that it was so. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 2888. The truth is that the life of everyone, both of man, of spirit, and also of angel, flows in solely from the Lord, who is life itself; and diffuses itself through the whole heaven and also through hell, thus into everyone; and this in an order and series incomprehensible: but the life which flows in is received by each one according to his disposition. Good and truth are received as good and truth by the good; but good and truth are received as evil and falsity by the evil, and are also turned into evil and falsity in them. The case with this is comparatively like the light of the sun, which diffuses itself into all the objects of the earth, but is received according to the quality of each object, and becomes of a beautiful color in beautiful forms, and of a disagreeable color in disagreeable forms. In the world this is an arcanum, but nothing is better known in the other life. That I might know that influx is of such a nature, it has been given me to speak with the spirits and angels who were with me, and also to feel and perceive their influx; and this so often that I cannot number the times. But I know that the fallacy will prevail, the fallacy that is to say, that men will believe that they will from themselves, and think from themselves, and thus have life from themselves; whereas nothing is further from the truth. AC 3001. That there is one only life, that of the Lord, which flows in and causes man to live, whether he be good or evil, is evident from what has been said and shown above, in the explication of the Word (n. 1954, 2021, 2536, 2658, 2706, 2886, 2889). To that life correspond the recipient things which are vivified by that Divine influx, and this in such a manner that they appear to themselves to live from themselves. This correspondence is that of life with the recipients of life. Such as are the recipients, so they live; those men who are in love and charity are in correspondence, for they are in agreement, and the life is received by them adequately; but those who are in things contrary to love and charity are not in correspondence, because the life itself is not received adequately; hence they have an appearance of life in accordance with their quality. This may be illustrated by many things; as by the organs of motion and of sense in the body, into which the life flows through the soul; according to the qualities of these, such are their actions and sensations. The same may be illustrated also by the objects into which light flows from the sun; the light producing colorings according to the quality of the recipient forms. But in the spiritual world all the modifications that come into existence from the influx of life are spiritual, whence come such differences of intelligence and wisdom.  AC 7270 [4] But be it well known that the truth Divine which flows into the third heaven nearest the Lord, also at the same time and without successive formation flows in down to the ultimates of order, and there from the First immediately also rules and provides each and all things; whereby the successives are held together in their order and connection. That this is so can also in some measure be seen from a maxim not unknown to the learned in the world, that there is only one substance which is substance, and that all other things are formations thence; and that in the formations that one only substance reigns, not only as form, but also as non-form, as in its origin. Unless this were so, a thing formed could not possibly subsist and act. But these things are said for the intelligent. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

It's the 410th episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the Australian Open. Scott Reichel starts by quickly recapping what happened in the second round of the event. Then, Scott dives into the third round while sharing his betting advice on multiple key matches. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcast Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

It's the 410th episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the Australian Open. Scott Reichel starts by quickly recapping what happened in the second round of the event. Then, Scott dives into the third round while sharing his betting advice on multiple key matches. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. JOIN the SGPN community #DegensOnlyExclusive Merch, Contests and Bonus Episodes ONLY on Patreon - https://sg.pn/patreonDiscuss with fellow degens on Discord - https://sg.pn/discordDownload The Free SGPN App - https://sgpn.appCheck out the Sports Gambling Podcast on YouTube - https://sg.pn/YouTubeCheck out our website - http://sportsgamblingpodcast.comSUPPORT us by supporting our partnersUnderdog Fantasy code SGPN - Up to $1000 in BONUS CASH - https://play.underdogfantasy.com/p-sgpnRithmm - Player Props and Picks - Free 7 day trial! http://sportsgamblingpodcast.com/rithmm ADVERTISE with SGPNInterested in advertising? Contact sales@sgpn.io Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

Welcome back to It Was What It Was - for Part Two of our look back at The FA Cup's most memorable Third Round upsets! Jonathan and Rob return to tell the stories behind five more iconic moments from football's oldest cup competition - before the pair choose their ultimate Third Round shock. Please go back and listen to Part One if you missed it!If you're enjoying the It Was What It Was, please hit subscribe to never miss an episode, and consider leaving us a five-star review to help others discover the show. Thank you for listening! Hosted on Acast. See acast.com/privacy for more information.

A look ahead to FA Cup Third Round weekend with Jake Smith, Ryan Honey and Sam Macey. Pompey's tie at Wycombe on Friday night is previewed with the help of BBC Sport Three Counties commentator Sam Avery. This episode also includes a pre-match interview with Blues head coach John Mousinho and panel discussion focussed on the latest Portsmouth-related transfer rumours!

Welcome back to It Was What It Was - where it's time to talk some of The FA Cup's most memorable Third Round shocks! The FA Cup is synonymous with dreams and giant-killings, and nothing captures its essence better than the Third Round proper. Jonathan and Rob bring us their favourite ‘cupsets' and the stories that have cemented them in FA Cup folklore. Don't forget to join us for Part Two on Friday!If you're enjoying the It Was What It Was, please hit subscribe to never miss an episode, and consider leaving us a five-star review to help others discover the show. Thank you for listening! Hosted on Acast. See acast.com/privacy for more information.

The third-round draw for the FA Cup produced one dream early matchup of premier league giants as well as a potential dream father-son matchup. The marquee matchup will see Manchester United taking on Arsenal. The two clash tomorrow as well in the Premier League. Other games of note are Man City taking on Salford City and Everton vs. Peterborough, the latter will feature Ashley Young taking on his 18 year old son Tyler Young. Follow the Morning Footy podcast on Twitter: @CBSSportsGolazo, @susannahcollins, @nicocantor1, @NotAlexis, @CharlieDavies9 Visit the betting arena on CBSSports.com for all the latest in sportsbook reviews and sportsbook promos for betting on soccer For more soccer coverage from CBS Sports, visit https://www.cbssports.com/soccer/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcasts/ Watch UEFA Champions League, UEFA Europa League, UEFA Europa Conference League, Serie A, Coppa Italia, EFL, NWSL, Scottish Premiership, Argentine Primera División by subscribing Paramount Plus: https://www.paramountplus.com/home/ To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices