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Roy Jones Jr STUNS Hassan Ishaq after third round KNOCKOUT in Bournemouth / Garner v Bellotti Learn more about your ad choices. Visit megaphone.fm/adchoices

Arcana Coelestia 7550. And that My name may be told in the whole earth. That this signifies that thus where the church is the Lord may be acknowledged as the only God, is evident from the signification of “name,” as being everything in one complex by which the Lord is worshiped (see n. 2724, 3006, 6674); and as the veriest essential of worship is the acknowledgment that the Lord is the only God, and that His Human is Divine, and that from this proceeds all faith and love, therefore by the “name of Jehovah being told” is signified that the Lord is to be acknowledged as the only God (that the Divine Human of the Lord is the “name of Jehovah,” see n. 2628, 6887), and from the signification of “the earth,” as being the church (see just above, n. 7547). That Jehovah or the Lord in this and in many other passages wills that His might and power may appear, and His name be told, and elsewhere that He be humbly worshiped and adored, seems as if He desires to show forth His glory, and as if He loves adoration for the sake of Himself. But quite different is the real case. It is not for the sake of Himself, but for the sake of the human race; not from self-glory, but from love; for He wills to be conjoined with the human race, and to give them eternal life and happiness. This cannot be done unless the man is in humble worship; and there can be no humble worship unless the man acknowledges and believes that he himself is dust and ashes, that is, nothing but evil, and that Jehovah or the Lord is the Greatest and the Holiest, and that he dare not from himself approach Him. When man is in such humble worship, then the Lord can flow in with the life of His love, and give heaven and eternal happiness. This is the reason why Jehovah or the Lord so greatly extols His own power and glory in the Word.     AC 7541(2)... With the good who are to be uplifted into heaven, evils are successively separated, and the good are filled with goods according to the faculty of reception acquired in the world. And with the evil who are to be cast into hell, goods are successively separated, and the evil are successively filled with evils, according to the faculty of reception acquired in the world. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

In heaven the idea of 'person' is turned into a thing AC 7562. He that feared the word of Jehovah of the servants of Pharaoh. That this signifies those things in the natural mind which were of the Lord, is evident from the signification of “him that feared the word of Jehovah,” as being the things that belong to the Lord, for by “him that fears,” in the internal sense, is not meant a person fearing, but a thing (that in heaven the idea of person is turned into that of thing, see n. 5225, 5287, 5434); therefore by “him that feared the word of Jehovah” is meant good and truth from the Lord; and from the signification of “the servants of Pharaoh,” as being the things of the natural mind. That “Pharaoh” denotes the natural in general, see n. 5160, 5799; hence his “servants” denote the things in the natural, or what is the same, that are in the natural mind; for the things in the natural from which man thinks and forms conclusions, constitute his mind. (What in the natural mind is of the Lord, and what not of the Lord, may be seen below, n. 7564) On remains 7556... The subject treated of in this verse and in the two following, is the good and truth which are reserved by the Lord, even with the evil; for the good and truth which have not been adjoined to evils and falsities, are not vastated; but are stored up by the Lord in the interiors, and are afterward brought forth for use. The reservation of good and truth with man by the Lord is signified by “remains” in the Word (concerning which see above, n. 468, 530, 560, 561, 576, 661, 798, 1738, 1906, 2284, 5135, 5342, 5344, 5897-5899, 6156). AC 7560... Good and truth are stored up within, and are there reserved by the Lord, even with the evil, in order that there may still be something human left; for man without these is not man, because the things stored up and reserved are good and truth, and by these man has communication with heaven; and insofar as man has communication with heaven, so far he is man. There is indeed a communication with heaven of the evil, even of those who are in hell, but no conjunction by good and truth; for as soon as good and truth flow down from heaven and come into hell, they are turned into evil and falsity, whence the conjunction is at once broken. Such is the communication. But although there is conjunction through the good and truth which are stored up and reserved in the interiors; yet the truths and goods in the interiors of those who are evil effect nothing more than to enable them to reason, and to think and speak from the sensuous, thus to confirm what is false and defend what is evil. Nothing more can be let out from the goods and truths stored up and reserved within them, for if more were let out, the truths and goods would perish, and thus nothing human would be left in them. What must unfold 7542. Upon thy heart signifies upon the inmost, This appears from the signification of the “heart,” as denoting that which is of the will, thus which is of the love (see n. 2930, 3313, 3888, 3889), consequently of the very life, for the love, insomuch as it is of the will constitutes the very life. Hence it is that the “heart” signifies the inmost. … In the other life, these things are unfolded according to the order in which they are arranged; first come forth those which occupy the ultimate circumferences; next which occupy the interior (parts) and at length is manifested the inmost. Hence it is that man in the other life passes through many states, and that the evil by degrees successively incur plagues before they are cast into hell, according to what was just said above. The inmost, at which they finally arrive, is hell itself with them, for it is the evil itself which had been of their love, thus the end for the sake of which they had done all things, and which in the world they had hidden away inmostly. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings.

Russia and Ukraine have resumed peace talks in Istanbul, with Ukraine demanding a full ceasefire as a basis for further diplomacy. While both sides signal limited cooperation, key issues such as a potential leaders' summit and the fate of civilians remain unresolved.

Arcana Coelestia 719[3] From all this it can now be seen why it was commanded that Moses should take ashes of the furnace and sprinkle them toward heaven, and that he should do this in the eyes of Pharaoh; also why it was commanded that he, and not Aaron, should sprinkle the ashes toward heaven. For by ashes being sprinkled toward heaven is signified the influx of heaven; by this being done in the eyes of Pharaoh is signified in the presence of those who infest; that Moses was to do this, and not Aaron, is because the truth proceeding immediately from the Divine presents this effect with the evil; Moses being the truth which proceeds immediately from the Divine, and Aaron that which proceeds mediately (n. 7010). From all this it is evident what is meant in the internal sense by the contents of this verse and of that next following, namely, that there would be excited filthy and loathsome things of cupidities together with blasphemies, which are signified by the “sore breaking forth in pustules.” These things are excited when Divine truth flows in, and heaven comes nearer. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Third round of Russia-Ukraine peace talks begins in Istanbul as pressure builds for ceasefire; The ICJ rules nations can sue one another over climate change; And in tennis, Venus Williams becomes oldest WTA match winner in over 20 years.

Utterly Useless is three Brothers-ish, talking random stuff, mainly movie/TV/trivia, attempting to make each other laugh or get a really-really uncomfortable, and answer life's most pointless questions. In this podcast, after the gang shares their most recent life earned "Merit Badges", we play the game of absolute randomness "Spin-the-Wheel". Then we round up the podcast with the third round of the Most Re-Watchable Movie Franchises, followed by giving our One Good Recommendation! This Podcast's Bookmarks Utterly Useless Intro & Quote - 00:00:00 Life Earned Merit Badge - 00:06:49 Spin-the-Wheel - 00:24:49 Most Re-Watchable Movie Franchise Round 3 - 00:44:24 One Good Recommendation - 01:49:00    

Sitting at the the right hand of God Arcana Coelestia 7518... The reason why all things that pertain to the arm correspond to power, is that the body exercises its power by means of them. From all this it can be seen what is signified by “sitting at the right hand, in Matthew”: Jesus said, Henceforth ye shall see the Son of man sitting at the right hand, in Matthew of power (Matthew 26:64); From henceforth shall the Son of man be seated at the right hand of the power of God (Luke 22:69); namely, the omnipotence which is the Lord's. Attaching to Outcomes - from The Logopraxis Workbook Attaching to an outcome in this work can lead to frustration, guilt, despair, and other negative states because we are working from a sense that we know what the outcome should be. This is another form of living in our imagination as far as the future is concerned, yet our goal is to live in the moment, because we don't and can't know what the future holds. Our work is in what is presenting in the now. The Lord sets the outcome not us: we set tasks to create opportunities to observe the behaviour of the proprium and our identification with it.  We are not working to change it or make it better; we are working to affirm what the Writings teach concerning it as a matter of life, and it's our acceptance of what the Word teaches concerning it that breaks its power. Spiritual life is not about outcomes or expectation, but is a practice founded on the acknowledgement that the Lord is continuously revealing Himself to us; that we are in a process of the continued unfolding of our understanding. So, this is a constantly changing and fluid situation. In Logopraxis we're learning to trust the Lord to know what's best for us; and how we trust Him is to work with what reaches out to us from the Text, and not be tempted to apply a task that seems more aligned with what we think needs sorting out in our life. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

On blasphemies Arcana Coelestia 7524. A sore breaking forth in pustules. That this signifies filthy things together with the consequent blasphemies, is evident from the signification of a “sore,” as being the filthy things that come from evils; and from the signification of “pustules,” as being the blasphemies which are thence derived. The sores in a man's body correspond to the filthy things that come from evils, and pustules correspond to blasphemies; and they would also be upon every evil man, if so long as he is in the world he were not in a state capable of receiving the good and truth of faith. It is for the sake of this state that the Lord prevents such things from bursting forth from evils. The native sense of self(proprium) and its loves Divine Love and Wisdom 114. The Lord not only is present in heaven, but He also is heaven itself. That is because love and wisdom are what make an angel, and these two properties are the Lord's in angels. It follows therefore that the Lord is heaven. The fact is that angels are not angels in consequence of their native character. Their native character is altogether like that of any person, which is evil. This is the native character of angels because all angels were once people, and this native character remains in them from birth. It is only set aside, and to the extent it is set aside, to that extent they receive into them love and wisdom, which is to say, the Lord. If anyone simply raises his understanding to some degree, he can see that the Lord can dwell only in what is His in angels, that is, in His own inherent character, which is love and wisdom, and cannot dwell at all in the native character of angels, which is evil. So it is that to the extent evil is set aside, to that extent the Lord is present in them, and to that extent they are angels. The very angelic quality of heaven is Divine love and wisdom. This Divine quality is called angelic when it exists in angels. Thus it is again apparent that angels are angels owing to the Lord and not to themselves. Consequently the same may be said of heaven. DLW 298... We call useful endeavors those phenomena which, being from the human God, or the Lord, are from creation in order. However, we do not call useful endeavors those which spring from people's native character, for their native character is hell, and its endeavors are contrary to order. DLW 335...[2] Because the Lord is to be adored, worshiped and glorified, people believe that He loves adoration, worship and glory for His own sake. But in fact He loves these for mankind's sake, since a person comes thereby into a state such that the Divine can flow in and be perceived, because the person thereby sets aside his native character which inhibits the influx and reception. For his native character, which is love of self, hardens the heart and closes it up. He sets this character aside by acknowledging that of himself he does nothing but evil, and from the Lord only good, thus occasioning a softening and humbling of the heart from which springs adoration and worship. It follows from this that the uses the Lord performs for Himself through mankind exist to the end that He may do good to people out of love, and because this is His love, their reception of it is His love's delight. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

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Heavenly light allows us to see what is real which is the opposite of what the 'sight' of the proprium tells us Arcana Coelestia (Potts) 3485 . The representations that come forth in the other life are appearances, but living ones, because they are from the light of life.  The light of life is the Divine Wisdom, which is from the Lord alone.  Hence all things that come forth from this light are real; and are not like those things that come forth from the light of the world.  Wherefore they who are in the other life have sometimes said that the things they see there are real things, and the things which man sees are in comparison not real; because the former things live, and thus immediately affect their life, while the latter things do not live, thus do not immediately affect the life, except in so far and in such a manner as the things in their minds which are of this world's light conjoin themselves fitly and correspondently with the things of the light of heaven.  AC 10569 .There is a real light which illumines the understanding, and which is quite distinct from the light which illumines the sight of the body. The light which illumines the understanding is from heaven; but that which illumines the sight of the body is in the world. The light of heaven is from the Lord as a sun there, and is in its essence the Divine truth that proceeds from the Lord's Divine good.  We believe that we exist on our own when in reality we do not exist but manifest... AC 3938(2) (Elliot)... There are two entities which constitute man, namely being (esse) and manifestation (existere). Man's being is nothing else than a recipient of the eternal which proceeds from the Lord. Indeed men, spirits, or angels are nothing else than recipients - that is, recipient forms - of life from the Lord. The actual reception of life is what the term manifestation refers to. Man imagines that he has being, and indeed that he is self-existent, when in fact he is not a self-existent being but, as has been stated, one who manifests being. Self-existent BEING occurs solely in the Lord, and that BEING is called JEHOVAH. This BEING which is JEHOVAH is the source from which all things that seem to be self-existent derive their being. But the Lord's or Jehovah's actual BEING cannot possibly be imparted to any, except to the Lord's Human. AC 3938 (2) (Cooper). There are two types of states: one that corresponds to space, and one that corresponds to time. The one that corresponds to space is a state of existence, and the one that corresponds to time is a state of emergence (§2625). There are two things in our makeup: existence and emergence. Our existence is nothing but a container for the eternal quality that radiates from the Lord, because people, spirits, and angels are simply vessels or forms for receiving life from the Lord. It is the reception of life that is ascribed to emergence. We believe that we exist, and exist on our own, when in reality we do not exist but emerge... Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges. 

Arcana Coelestia 149.[2] Man's proprium when viewed from heaven looks just like something bony, lifeless, and utterly misshapen, and so in itself something dead. But once it has received life from the Lord it appears as something having flesh. For man's proprium is something altogether dead, though it has the appearance to him of being something; indeed it appears to be everything. Whatever is living within him comes from the Lord's life; and if this were to leave him, he would fall down dead as a stone. For he is purely an organ of life, though the nature of the organ determines that of the life-affection. The Lord alone possesses Proprium. By His Proprium He has redeemed man and by His Proprium saves him. The Lord's Proprium is Life, and from His Proprium man's proprium, which in itself is dead, is given life. The Lord's Proprium was also meant by His words in Luke, A spirit does not have flesh and bones as you see Me have. Luke 24:39-40. AC 7494. They therefore who either pervert or extinguish or reject in themselves the good of love and the truth of faith, have no life in them; for the life which is from the Divine is to will good and believe truth. But they who do not will good but evil, nor believe truth but falsity, have what is contrary to life. This contrary to life is hell, and is called “death,” and they are called “dead.” That the life of love and faith is called “life,” also “eternal life,” and that they who have it in themselves are called “living men;” and that the contrary of life is called “death,” also “eternal death,” and such men “dead,” is evident from many passages in the Word (as in Matthew 4:16; 8:21-22; 18:8-9; 19:16-17, 29; John 3:15-16, 36; 5:24-25; 6:33, 35, 47-48, 50-51, 53, 57-58, 63; 8:21, 24, 51; 10:10; 11:25-26; 14:6, 19; 17:2-3; 20:31; and elsewhere). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Welcome to a Wide World of Sports update. A snapshot of the latest sport stories from the 9News team including: Aussies through to the third round at Wimbledon. The Roos stunned on their centenary. The NRLW season kicks off. The biggest sport stories in less than 5 minutes delivered twice a day, with reports from the 9News team across Australia and overseas. Subscribe now to make it part of your daily news diet.See omnystudio.com/listener for privacy information.

Welcome to a Wide World of Sports update. A snapshot of the latest sport stories from the 9News team including: Aussies through to the third round at Wimbledon. The Roos stunned on their centenary. The NRLW season kicks off. The biggest sport stories in less than 5 minutes delivered twice a day, with reports from the 9News team across Australia and overseas. Subscribe now to make it part of your daily news diet.See omnystudio.com/listener for privacy information.

Welcome to a Wide World of Sports update. A snapshot of the latest sport stories from the 9News team including: Aussies through to the third round at Wimbledon. The Roos stunned on their centenary. The NRLW season kicks off. The biggest sport stories in less than 5 minutes delivered twice a day, with reports from the 9News team across Australia and overseas. Subscribe now to make it part of your daily news diet.See omnystudio.com/listener for privacy information.

ESPN NFL Draft analyst Matt Miller joins Nick Wilson and Jonathan Peterlin on Afternoon Drive. He talks about Drew Allar's development at Penn State, other QBs in the 2026 class, the Browns two first-round picks next year, and more.

Arcana Coelestia 7506(2)... the truths and goods of those who are of the church and are condemned, are not from the good of charity, and thus are not spiritual; they indeed flow in through heaven, but are received in cold and thick darkness-in cold because there is no good of charity, in thick darkness because the light by which they receive them is as it were a light of winter, which compared to the light of heaven is thick darkness. Nor are their interiors open to heaven, but to the world, into which they determine the influx of truth and good from heaven; from this also the ideas they have of the good and truth of faith are merely natural, nay, material, which in the spiritual world are represented as ugly, and having no human likeness. But the ideas of the truth and good of faith of those who are of the church and are saved, are spiritual, and although they terminate in material things of the world, yet they are separate from them, for they can be elevated from them. In the spiritual world the ideas of these persons are represented as beautiful, and have the likeness of a man. Such is the difference, however much they may appear alike in the outward form. The allure of the 'serpent' thinking True Christian Religion 48 [17] By the tree of the knowledge of good and evil is signified a man who believes that he lives from himself, and not from God; thus that love and wisdom, charity and faith, that is, good and truth, are in a man as his own, and not God's. He believes this because he thinks and wills, speaks and acts to all appearance as if from himself; and because a man by such a belief persuades himself that he is a god, therefore the serpent said: "God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God (A.V., gods), knowing good and evil" Genesis 3:5. [18] By eating of those trees is signified reception and appropriation: by eating of the tree of life, the reception of eternal life, and by eating of the tree of the knowledge of good and evil, the reception of eternal death or damnation. By the serpent is meant the devil as to the love of self and the pride of self-intelligence.  Conjugial Love 353... And because from birth every man has the inclination to love himself, therefore, lest he perish by reason of the love of self and the pride of self-intelligence, it was provided from creation that that love should be transcribed into the wife, and that, implanted in her from birth, should be the inclination to love the intelligence and wisdom of her man and thus the man himself. Therefore, a wife continually draws her man's pride of self-intelligence to herself, extinguishing it in him and vivifying it in herself, and so turning it into conjugial love, a love which she fills with amenities beyond measure. This is provided by the Lord lest the pride of self-intelligence so greatly infatuate man that he believes himself to be intelligent and wise from himself and not from the Lord, and thus desires to eat of the tree of knowledge of good and evil. He would then believe himself to be like God and even, according to the speech and persuasion of the serpent - the love of self-intelligence - to be God. Therefore, after eating, the man was cast out of paradise and the way to the tree of life was guarded by a cherub. Spiritually understood, paradise is intelligence; eating of the tree of life is understanding and being wise from the Lord, and eating of the tree of the knowledge of good and evil is understanding and being wise from one's self. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 7490. It is also evident that insofar as a man is in the loves of self and of the world, so far he does not know what charity is, until at last he does not know that it exists; also that so far the man does not know what faith is, until at last he does not know that it is anything; and that so far the man does not know what conscience is, until at last he does not know that it exists; nay, that so far the man does not know what the spiritual is, nor what the life of heaven; and finally that he does not believe there is a heaven and a hell; consequently he does not believe that there is a life after death. These are the effects of the loves of self and of the world when they reign. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

And Jehovah said unto Moses, Come unto Pharaoh, and speak unto him, Thus said Jehovah the God of the Hebrews, Let My people go that they may serve Me. For if thou refuse to let them go, and if thou still withhold them, behold, the hand of Jehovah shall be on thy cattle which is in the field, on the horses, on the asses, on the camels, on the herd, and on the flock; a very grievous pestilence. And Jehovah shall sever between the cattle of Israel and the cattle of the Egyptians, and there shall nothing die of all that belongeth to the sons of Israel. And Jehovah appointed a set time, saying, Tomorrow Jehovah shall do this word in the land. And Jehovah did this word on the morrow, and all the cattle of the Egyptians died; and of the cattle of the sons of Israel died not one. And Pharaoh sent, and behold there was not so much as one of the cattle of Israel dead; and Pharaoh's heart was made heavy, and he did not let the people go. Exodus 9: 1-7 Arcana Coelestia 7493. The loves of self and of the world with man begin to reign when he comes to years of discretion and self-government; for then the man begins to think from himself or from his own, and to appropriate these loves to himself, and this the more as he confirms himself in a life of evil. Insofar as a man appropriates evils to himself, so far the Lord separates the good of innocence and charity which the man has received in infancy and childhood and at times afterward, and stores them up in his interiors; for the good of innocence and the good of charity can in no wise abide with the evils of these loves; and the Lord is not willing that they should perish. AC 7494. They therefore who either pervert or extinguish or reject in themselves the good of love and the truth of faith, have no life in them; for the life which is from the Divine is to will good and believe truth. But they who do not will good but evil, nor believe truth but falsity, have what is contrary to life. This contrary to life is hell, and is called “death,” and they are called “dead.” That the life of love and faith is called “life,” also “eternal life,” and that they who have it in themselves are called “living men;” and that the contrary of life is called “death,” also “eternal death,” and such men “dead,” is evident from many passages in the Word (as in Matthew 4:16; 8:21-22; 18:8-9; 19:16-17, 29; John 3:15-16, 36; 5:24-25; 6:33, 35, 47-48, 50-51, 53, 57-58, 63; 8:21, 24, 51; 10:10; 11:25-26; 14:6, 19; 17:2-3; 20:31; and elsewhere). Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Transcript: There's the teaching that the Word is a covenant and the Word is conjunction itself. So one of the aspects of Logopraxis is that the connections that are made through the sharing of the Word is what makes the Lord visible in our midst. So it's really the Word alone that can bind together human beings in a way that is supportive of their spiritual growth and development. Otherwise it's just proprium to proprium. You can have the surface aspect of being nice and follow all the social conventions and all the things that lubricate external interactions if you like - but for a genuine connection, the Word is needed because it's the Word that connects what is of the Lord in everybody together. So it's the Lord that is community itself in that sense. He is conjunction itself. So I think one of the aspects of that is that as we engage with the Word and are willing to share our life from the Word then there can't but be a knitting together. So we talk about the fact that this group has never met before. Every time we meet the Lord is creating something anew and we have to remind ourselves of that and come to it fresh each time as if we haven't met before even if we've been going for years, because then the opportunity is there for something new to come forth that has a heavenly quality to it in terms of the connective aspect. So creation is constant coming into being. So the Lord is constantly creating us a new moment to moment and that goes for us as a collective entity internally as well because we're associated with the spirits that are attracted to this particular sphere that we are generating. And because things are coming into being moment to moment, it means change is possible. If that wasn't happening, nothing could change. But the fact that creation is a constant coming into being means that every moment is an opportunity for change and for something new. And so when we're operating in connection with others, the closer we can move to the Lord and become aware of what's operating so far as our own sphere is concerned, and consciously work at acknowledging the Lord and recognising what is opposed, that activity is what brings us closer to the neighbour in the other. Now, the neighbour in the other isn't the other person, the neighbour in the other is the Lord himself, so what is of the Lord and others, that's what brings connection. Anything else is proprium to proprium. But when we are conscious in the contact, then something can happen. And it's not about us presuming that we know who the other is or what they're having to deal with, we don't. But we know our own state; we are learning how to discern what's arising within. And as we attend to that, the miracle of connection happens. But it's all the Lord, it's got nothing to do with my ability or anyone else's ability to be more loving or kind in the contact. Because as soon as I try to be more loving, it's "I" that is trying to be more loving. And it's not going to be a connection of high value from a spiritual perspective. But if I recognise that it's my "I" that is seeking to be more loving and step back from that, then love is given the first place, not my idea of what love is - Love Itself. And that's what brings the connection. So it's just about being in the contact. And what does that mean? Well, it's about recognising the Lord, that we are on holy ground, we remove our shoes... all of these images are about stepping back from what I term as myself, so that the Lord can be present more fully, at least in a way that's of much higher quality - heaven can be present in the contact. And that's what we seek. And that's why we practice what we do when we listen to each other in group and try to cultivate these spiritual literacy skills. So that what is of the Lord reigns, even at this natural level of life. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings.

After 217 matches and 613 goals, we've almost reached the conclusion of FIFA World Cup qualifying for 2026, with just the small matter of the Fourth and the Fifth Rounds to come. We are joined by the founder of Futbol Palestine, Bassil Mikdadi, to dissect the wild and controversial final finish to the Third Round of Asian Qualifiers. Was Palestine robbed? Uzbekistan banish past demons Jordan set for the world stage Has Indonesia lost their identity? The Gulf of Disappointment Plus, we discuss AFC Asian Cup qualification and Malaysia's statement win over Vietnam, as well as look ahead to the start of the FIFA Club World Cup and what to expect from Asia's quartet - Al Hilal, Al Ain, Ulsan HD and Urawa Reds.

Arcana Coelestia 7480. I have been instructed that the spirits of Mars have relation to something which is interior in man, and indeed intermediate between the intellectual part and the will part, thus to thought from affection; and they who are the best of them, to the affection of the thought. This is the reason why their face makes a one with their thought, and why they cannot dissemble before anyone (as was said of them above, see n. 7360, 7361). 7479. I have spoken with some from that earth about the faith of those who dwell there. They said that they there believe that there is nothing in them but what is filthy and infernal, and that all good is of the Lord. They even said further that of themselves they are devils, and that the Lord draws them out and continually withholds them from hell. They wondered that so many evil spirits were about me, and also spoke to me; but it was given me to answer that this is permitted them for the purpose that I may thus know their quality, and why they are in hell, and that this is according to their life. It was also given me to say that there were some among them whom I had known when they lived in the world, and that they had then been in stations of great dignity, although nothing but the world was in their hearts; but that no evil spirit, even the most infernal, can do me any harm, because I am continually protected by the Lord. 7478. Once when the Lord was mentioned I saw that those spirits adopted a humbled attitude, so deep and profound as to be indescribable. For in their humility their thought was that if left to themselves they were in hell, which being so they were totally unworthy of setting eyes on the Lord, who is Holiness itself. This thought arising from their belief affected them so profoundly that they were so to speak beside themselves, and it kept them on their knees until the Lord raised them up and so to speak pulled them out of hell. When they accordingly rise from that humbled condition those spirits are full of goodness and love, and consequently of heartfelt joy. But when they adopt that humbled attitude they do not, because they dare not, turn their faces to the Lord; instead they turn them away. Spirits who were around me said that they had never seen any humility like it. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

It's the 491st episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the French Open. Scott Reichel starts by taking a quick victory lap for sweeping his picks from the last episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

►Please Subscribe www.youtube.com/myxboxandme  ►Patreon: http://www.patreon.com/McFixer  ► BRAND NEW MXAM DISCORD - https://discord.gg/aQDSbAy8QH   ► Twitter: @MCFixer @Kreshnikplays @MattPVideo @PaulDespawn  ► Twitch: https://www.twitch.tv/McFixer   ► Twitch: https://www.twitch.tv/Kreshnik  ► Twitch: https://www.twitch.tv/PaulDespawn  Timecodes: 00:00:00 Intro 00:02:30 First Round of Predicitions 00:12:12 Second Round of Predicition  00:29:04 Third Round of predicitons 00:38:07 Fourth Round of Predicitions  00:44:04 Fifth Round Predictions

It's the 491st episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the French Open. Scott Reichel starts by taking a quick victory lap for sweeping his picks from the last episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcast Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

Heaven and Hell 38. He who does not know how degrees are related to Divine order cannot comprehend how the heavens are distinct or even what is meant by the internal and the external man. Most people in the world have no other idea of what is interior and what exterior, or of what is higher and what lower, than as something continuous or coherent by continuity from what is purer to what is grosser. But the relation of what is interior to what is exterior is not continuous but discrete. There are two kinds of degrees, those that are continuous and those that are not. Continuous degrees are related like the degrees of the waning of light from a bright blaze until it is obscured, or like the degrees of the decrease of vision from objects in the light to those in the shade, or like degrees of purity of the atmosphere from its depths to its highest point. These degrees are determined by distances. [2] On the other hand, degrees that are not continuous but discrete are distinguished like prior and posterior, like cause and effect or like what produces and what is produced. Whoever looks into the matter will see that in each and all things in the whole world, whatever they are, there are such degrees of producing and compounding, that is, that from one thing comes another, and from the other a third and so on. [3] One who does not acquire for himself a perception of these degrees cannot possibly discern the distinctions of the heavens, nor between the interior and exterior faculties of man, nor the distinction between the spiritual and the natural world, nor between the spirit of man and his body. So neither can he understand the nature and source of correspondences and representations nor what influx is. Sensual men do not apprehend these distinctions, for even where these degrees are concerned, they make increases and decreases to be continuous. Therefore, they cannot have any conception of what is spiritual otherwise than as a purer natural. Consequently, they stand outside, and are far removed from intelligence.  Arcana Coelestia 880. [2] There are three things in man which concur and unite together, namely, the Natural, the Spiritual, and the Celestial. His natural never receives any life except from the spiritual, and the spiritual never except from the celestial, and the celestial from the Lord alone, who is life itself. But in order that a still fuller idea may be gained: the natural is the receptacle that receives the spiritual, or is the vessel into which the spiritual is poured; and the spiritual is the receptacle which receives, or is the vessel into which is poured, the celestial. Thus, through things celestial, life comes from the Lord. Such is the influx. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Dani and Joe sit down with Lofty and Barry Caul to look back on a stellar second round of the Star Sports & TRC Greyhound Derby, before looking ahead to the eight heats which make up the third round.Follow Gone To The Dogs on X: @GTTDPodcastTikTok/Instagram: @gonetothedogsliveSearch on Facebook: Gone To The Dogs Live!Subscribe to our YouTube channel: https://www.youtube.com/@gonetothedogs-live Hosted on Acast. See acast.com/privacy for more information.

From the Daily Practise Guide - Day 5 - Posting Your Task Online Once you have your task or work focus, you may wish to post it to the Logopraxis website. Sharing your task can help others relate to the Text in an expanded way. Posting also helps you commit to a line of action. Sharing our work in this way also adds to an expanded sense of community across the Life Groups themselves. Often recurring themes can be seen as yet another witness to the wonders of the Lord's work in our lives and in the desire of the Divine Love to draw and gather all to itself. If would like to post and share your work online but are unsure how to - please Contact Us or speak to your Life Group facilitator. Transcipt of this Third Round post So the thing to remember is that a lot of this is about learning to trust the process in the sense that what you are offered is for the group or for the community. So if you've given attention to it and what you have is what you have, then it's not about having our doctrine right. None of us know what the perfect doctrinal understanding is and we're never going to get there either. But our understanding of things is where they are needed to be at the moment, and there can be others who are there as well. So the whole idea of having the option to post it up or not ... part of it is really about offering those who might be struggling to find a way through the Text, a point of reference that can support them. And if someone to disagrees with what's put up, then that gives them their work as well. So nothing's wasted in that sense. So I think if it's given to us through our work, then it's given to us by the Lord and it's given to us for the sake of others. It's always given to us for the sake of others, you know, we get our work, but it's about building a sense of connection with others through the practice of the Word. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

And Jehovah said unto Moses and unto Aaron, Take to you in the fullness of your fists ashes of the furnace, and let Moses sprinkle it toward heaven unto the eyes of Pharaoh. And it shall be dust over all the land of Egypt, and it shall be upon man and upon beast a sore breaking forth in pustules in all the land of Egypt. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it toward heaven, and it became a sore of pustules breaking forth on man and on beast. And the magicians could not stand before Moses because of the sore; for the sore was on the magicians and on all the Egyptians. And Jehovah made firm the heart of Pharaoh, and he heard them not, as Jehovah had spoken unto Moses. Exodus 9:8-12 Arcana Coelestia 7519(2)... So long as evil or infernal spirits are removed and separated from heaven, that is, from the good of love and the truth of faith which are there, they do not know that they are in evils and falsities, for they then believe falsities to be truths, and evils to be goods; but as soon as heaven comes nearer to them, that is, some heavenly society, they notice the falsities and evils; for the truth of faith which then flows in causes them to notice the falsities; and the good of love which flows in causes them to notice the evils; and the nearer that heaven comes, or the more presently there inflows its good of love and truth of faith (seeing that they cannot endure these), the more grievously are they reproached by their own evils and falsities. [3] From all this it can now be seen why it was commanded that Moses should take ashes of the furnace and sprinkle them toward heaven, and that he should do this in the eyes of Pharaoh; also why it was commanded that he, and not Aaron, should sprinkle the ashes toward heaven. For by ashes being sprinkled toward heaven is signified the influx of heaven; by this being done in the eyes of Pharaoh is signified in the presence of those who infest; that Moses was to do this, and not Aaron, is because the truth proceeding immediately from the Divine presents this effect with the evil; Moses being the truth which proceeds immediately from the Divine, and Aaron that which proceeds mediately (n. 7010) Sores are works of the proprium Apocalypse Explained 962. The reason why by sores are signified works from the proprium, and thence evils is, that from man's proprium nothing but evil can be produced. For a man's proprium is that into which he is born, and which he afterwards acquires by his own life. And because his proprium is thus, from its very birth, formed of mere evils, therefore a man must be, as it were, created anew, or regenerated, in order that he may be in good, and thus be received into heaven. When he is regenerated, then the evils from the proprium are removed, and in their place goods are implanted, and this is effected by truths. That evil works, and the falsifications of truths are with those who acknowledge faith alone in doctrine, and confirm it in life, is meant by what follows - that a great and noxious sore is upon the men who have the mark of the beast, and who worship his image.That sores signify works from the proprium, is evident from the Word, where sores and wounds and various diseases are mentioned; as leprosies, fevers, hemorrhoids, and others; all of which correspond to lusts arising from evil loves, and thence signify them. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 7443. And I will sever in that day the land of Goshen, upon which My people stands, that no noisome fly be there. That this signifies that they shall not be able to infest by falsities of malevolence those who are in the spiritual church, although they are near them, is evident from the signification of “severing,” as being to separate so that there is no communication; from the signification of “day,” as being state (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850), and therefore “to sever in that day” denotes to separate in that state; from the signification of “the land of Goshen,” as being the midst or inmost in the natural (n. 5910, 6028, 6031, 6068), and as the sons of Israel were in Goshen, as being also the church (n. 6649); from the representation of the sons of Israel who are here the “people of Jehovah,” as being those who are of the spiritual church (see above, n. 7439); and from the signification of the “noisome fly,” as being the falsity of malevolence (n. 7441). Thus “no noisome fly being there,” denotes that they could not flow in, consequently could not infest by means of these falsities. That they could not infest by means of these falsities, is because these falsities are falsities from the evils in the outermost parts of the natural mind, that is, in the sensuous, from which sensuous, thus from the falsities therein, they who are in good and truth can be elevated (according to what was said just above, n. 7442); and when they are being elevated, they are then also separated from those who are in falsities there. 7449. The land was destroyed from before the noisome fly. That by this is signified that the natural mind was corrupted in respect to all truth, is evident from the signification of “being destroyed,” as being to be corrupted; from the signification of “the land of Egypt,” as being the natural mind (see n. 5276, 5278, 5280, 5288, 5301); and from the signification of “the noisome fly,” as being the falsity of malevolence (n. 7441). It is said that it was corrupted in respect to all truth, because truth is wholly corrupted by means of falsity from evil. [2] It was from this signification that the Lord commanded His disciples to shake off the dust of their feet if they were not received, as in Matthew: Whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say to you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city (Matthew 10:14-15; Mark 6:11; Luke 9:5; 10:10-12); by the “disciples” here are not meant disciples, but all things of the church, thus all things of faith and charity (n. 2089, 2129, 2130, 3354, 3858, 3913, 6397); by “not receiving, and not hearing,” is signified to reject the truths of faith and the goods of charity; and by “shaking off the dust of the feet,” damnation. That “it would be more tolerable for Sodom and Gomorrah than for that city,” is because by “Sodom and Gomorrah” are meant those who are in evil of life, but who have known nothing of the Lord and the Word, and thus could not receive. From this it can be seen that there is not meant a house or city which would not receive the disciples, but those who are within the church and do not live the life of faith. Everyone can see that a whole city could not be damned because they did not receive the disciples and at once acknowledge the new doctrine which they preached. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

The post Job 22-25 : Third Round of Speeches – Eliphaz, Bildad and Job appeared first on Woodland Hills Church of Christ.

From The Logopraxis Workbook - Spiritual Literacy Thinking spiritually, or practising spiritual literacy skills, underpins all of our Logopraxis work, and relies on the tools detailed throughout the Workbook, particularly in Step 3, How to Meet and the Appendix. It refers to the ability to ‘read 'what presents into our conscious awareness, in the light of what the Word teaches is true. In cultivating these skills, we seek to observe the spiritual principles within the literal meaning of the Text, and from these to then recognise states of thought or feeling that arise in us while engaging with the Word, or while people in our Life Group share their experience with the Word. Our day-to-day activities and relationships are the field in which our inner reactions and responses can be observed, and seen to illustrate what the Word teaches regarding the nature of self and the nature of the Divine, of the Lord. Natural or material thinking is dominated by worldly concerns that involve people (including ourselves), places, events, memories of the past, or projections regarding the future - and in general terms, this mode of thought functions from the belief that what the senses perceive are ‘real 'things. Spiritual thinking is not concerned with that but rather is focused on those things that belong to our states of mind: the relations of goods and truths, thoughts and affections, motivations and intentions, beliefs and attitudes, shunning evils and falsities, and the activity of the hellish proprium and the hells versus what is of the Lord and heaven. So, the practise of spiritual literacy skills involves working to remove the natural material world elements of person, place, time, and space from the content of what we are reading or listening to, and to hold the intention to see how what's being offered might be framed in a way that captures the universal aspects of spiritual process. This divided attention of observing both internal and external states while engaging with the Word is a valuable tool in stilling the mind and helps us to be consciously present to what arises both in ourselves and in our Life Group. When universal aspects are shared, others are then more easily able to resonate with them in relation to their own work with the Word, and to see how it is true for the processes they personally experience. When this is seen, it more fully supports the Lord's end - which is the regeneration of the human mind. In this way, the good of the Word as the Lord is made more visible in our midst. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

In episode 120 of the NISA Today FC podcast, I will catch you up on the latest scores from NISA Nation from the Coast, Southwest, and Tennessee Regions. I also recap the Third Round of the U.S. Open Cup and preview the Round of 32 matchups. I discuss the latest news across NISA and NISA Nation. In my final thoughts, I will look at where former NISA players are playing now and more. Enjoy the Show!Disclaimer: I work for the NISA league as its broadcast production supervisor.

The third-round pick for the Indianapolis Colts, Justin Walley, joins Query & Company! Jake asks him about his familiarity with Indianapolis with his cousin, Donte Moncrief, having played for the Colts, his experience facing Tyler Warren last year at Minnesota, reveals who he grew up watching that he modeled his game after, and then he explains how his pre-draft process went with the Colts.Support the show: https://1075thefan.com/query-and-company/See omnystudio.com/listener for privacy information.

(0:00) The guys open the third hour of the show with thoughts on the Patriots post draft analysis and wide receivers in the third round (12:41) Felger reads emails on third round wide receivers (22:29) The guys give their thoughts on the Leafs potentially blowing a first round again ahead of game 6 against the Senators. (28:53) CBS releases a statement of their own regarding the Belichick interview.

Get the most insightful moments from our Round 2 & 3 livestream, as Joe Pisapia, Derek Brown, Pat Fitzmaurice, Ryan Wormeli, and others provide their instant fantasy football reactions to each drafted skill player. Find out how these rookies might impact the fantasy football landscape and get a jump on your dynasty draft prep. Is Rhamondre Stevenson's time as the starter in New England over with their selection of TreVeyon Henderson? Was Tyler Shough a bad pick for the Saints? Why are the Broncos the perfect landing spot for RJ Harvey? What do we think of Shedeur Sanders' surprising slide down the draft? The Pros will tell you!Timestamps (may be off due to ads): Intro - 0:00:00Houston Texans select Jayden Higgins - 0:00:51Cleveland Browns select Quinshon Judkins - 0:04:54New England Patriots select TreVeyon Henderson - 0:07:39Chicago Bears select Luther Burden III - 0:12:19New Orleans Saints select Tyler Shough - 0:16:08New York Jets select Mason Taylor - 0:19:58Los Angeles Rams select Terrance Ferguson - 0:23:24Seattle Seahawks select Elijah Arroyo - 0:25:52Los Angeles Chargers select Tre Harris - 0:29:06Las Vegas Raiders select Jack Bech - 0:32:37Denver Broncos select RJ Harvey - 0:36:59Fitz's take on Quinshon Judkins - 0:45:21Bogs' TreyVeyon Henderson take - 0:46:22Cleveland Browns select Harold Fannin Jr. - 0:47:11What do we think of Shedeur Sanders now? - 0:49:36Detroit Lions select Isaac Tesla - 0:53:15New England Patriots select Kyle Williams - 0:54:32Isaac Tesla talk - 0:55:59Revisiting Tyler Shough - 0:57:18Dynasty Rookie Draft Simulator - 0:59:30More thoughts on Omarion Hampton - 0:59:59Denver Broncos select Pat Bryant - 1:02:24Negative or positive draft regarding landing spots for dynasty? - 1:02:54Who will be the Bucs' slot receiver? - 1:04:35Houston Texans select Jaylin Noel & more Shedeur Sanders talk - 1:06:21Pittsburgh Steelers select Kaleb Johnson - 1:08:53Green Bay Packers select Savion Williams - 1:10:42Seattle Seahawks select Jalen Milroe - 1:13:31Cleveland Browns select Dillon Gabriel - 1:17:24Minnesota Vikings select Tai Felton - 1:21:42Potential Day 3 Steals - 1:23:53Day 2 Winners & Losers - 1:25:05Official Shedeur Sanders Predictions - 1:33:51 Helpful Links: Dynasty Rookie Draft Simulator - Our Dynasty Rookie Draft Simulator lets you complete a mock in minutes with no waiting between picks! Customize your league settings to match your league’s exact format. Premium subscribers can test trade scenarios by mocking with their traded draft picks. Prepare for rookie drafts AND dynasty startup drafts in one place! Use the Dynasty Rookie Draft Simulator to dominate your rookie draft today at fantasypros.com/simulator! Discord - Join our FantasyPros Discord Community! Chat with other fans and get access to exclusive AMAs that wind up on our podcast feed. Come get your questions answered and BE ON THE SHOW at fantasypros.com/chat Leave a Review – If you enjoy our show and find our insight to be valuable, we’d love to hear from you! Your reviews fuel our passion and help us tailor content specifically for YOU. Head to Apple Podcasts, Spotify, or wherever else you get your podcasts and leave an honest review. Let’s make this show the ultimate destination for fantasy football enthusiasts like us. Thank you for watching and for showing your support – https://fantasypros.com/review/ BettingPros Podcast – For advice on the best picks and props across both the NFL and college football each and every week, check out the BettingPros Podcast at bettingpros.com/podcast, our BettingPros YouTube channel at youtube.com/bettingpros, or wherever you listen to podcasts.See omnystudio.com/listener for privacy information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft.Host: Robert MaysCo-Host: Derrik KlassenWith: Dane BruglerExecutive Producer: Michael BellerProducer: Michael BellerSubscribe to The Athletic Football Show...⁠Apple⁠⁠Spotify⁠⁠YouTube⁠Follow Robert on Bluesky: @robertmays.bsky.socialFollow Derrik on Bluesky: @qbklass.bsky.socialFollow Dane on Bluesky: @danebrugler.bsky.socialFollow Robert on X: @robertmaysFollow Derrik on X: @QBKlassFollow Dane on X: @dpbruglerTheme song: HauntedWritten by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love SongsCourtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Hosted on Acast. See acast.com/privacy for more information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft. Host: Robert Mays Co-Host: Derrik Klassen With: Dane Brugler Executive Producer: Michael Beller Producer: Michael Beller Subscribe to The Athletic Football Show... ⁠Apple⁠ ⁠Spotify⁠ ⁠YouTube⁠ Follow Robert on Bluesky: @robertmays.bsky.social Follow Derrik on Bluesky: @qbklass.bsky.social Follow Dane on Bluesky: @danebrugler.bsky.social Follow Robert on X: @robertmays Follow Derrik on X: @QBKlass Follow Dane on X: @dpbrugler Theme song: Haunted Written by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love Songs Courtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Learn more about your ad choices. Visit megaphone.fm/adchoices

The Arizona Cardinals landed the steal of the 2025 NFL Draft in second round. How Will Johnson takes the Cards draft class to the moon just two days in. AZ also landed another potential stud in the Third Round. Is Arizona State standout Cam Skattebo incoming in Day Three? Join Johnny Venerable and Bo Brack on the PHNX Cardinals Podcast!An ALLCITY Network ProductionSUBSCRIBE to our YouTube: https://bit.ly/phnx_youtubeALL THINGS PHNX: http://linktr.ee/phnxsportsMERCH https://store.allcitynetwork.com/collections/phnx-lockerALLCITY Network, Inc. aka PHNX and PHNX Sports is in no way affiliated with or endorsed by the City of PhoenixPHNX Events: Get your tickets to PHNX events and takeovers here: https://gophnx.com/events/ ALLCITY — including us here at PHNX — is teaming up with Big Brothers Big Sisters of America for an exciting three-year partnership. To learn more, visit https://www.bbbs.org/allcity/ bet365: https://www.bet365.com/hub/en-us/app-hero-banner-1?utm_source=affiliate&utm_campaign=usapp&utm_medium=affiliate&affiliate=365_03485317 Use the code PHNX365 to sign up, deposit $10 and bet $5 to get $150 in bonus bets!Disclaimer: Must be 21+ and physically located in AZ.  If you or someone you know has a gambling problem and wants help, call 1-800-NEXT-STEP, text NEXTSTEP to 53342 or visit https://problemgambling.az.gov/Circle K: Join Inner Circle for free by downloading the Circle K app today! Head to https://www.circlek.com/store-locator to find Circle Ks near you!DFCU: Show your Cardinals team spirit: Open a Free Checking account online and get an Arizona Cardinals VISA® Debit Card at https://www.DesertFinancial.com/cardinalsGametime: Download the Gametime app, create an account, and use code PHNX for $20 off your first purchase. Terms apply. Branded Bills: Use code PHNX at https://www.brandedbills.com/ for 20% off your first order!Monarch Money: Use Monarch Money to get control of your overall finances with 50% off your first year at https://www.monarchmoney.com/phnxWhen you shop through links in the description, we may earn affiliate commissions. Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

9-10am Hour 4 - Jeremy White and Joe DiBiase talk about the potential the Bills have to trade into the third round while doing their second and third round mock draft.

The Steelers had a first-round grade on Jaxson Dart but also did on Kenny Pickett and Mason Rudolph. Ray correctly predicted Derrick Harmon to the Steelers. Mike Tomlin likes the versatility Harmon brings. This addresses the presence and future. Ray's mock has the Steelers drafting Tyler Shough in the 3rd round.

Hour 2 with Joe Starkey: The Steelers had a first-round grade on Jaxson Dart but also did on Kenny Pickett and Mason Rudolph. Ray correctly predicted Derrick Harmon to the Steelers. Ray thinks the Steelers could draft Tyler Shough in the 3rd round or Will Howard in the 4th round. Donny gives the Derrick Harmon pick an A-. Joe doesn't think the Steelers have done a good enough job at drafting and developing defensive lineman.

Transcript: So there are a couple of things. There's the content, which is what I think you're mainly focused on. And then there's the process. So what you've expressed just then is a submission. It might not appear to be that, but it's what's happening in being here. And so the struggles that we have in trying to give expression to things puts us in front of tendencies to critique ourselves in the light of how others hearing this, how are they seeing this. So there's a lot of things that can arise in the struggle to bring what we have to bring. So, you know, it's not really about repeating the content. What it's about is what arises in the struggle to do that because in Logopraxis, the key elements are becoming aware of the patterns that operate within us. And the format just provides a means of doing that. So what you've just shared there reveals certain patterns in terms of what happens when I'm in a situation that I feel that, you know, either I'm not coping or I'm not meeting expectations or, you know, however that's framed. It reveals a lot about those habitual patterns that are hidden, which is what this whole reading is about, right. So what has been shared is an awareness of patterns. And so the Word has actually undertaken to produce an illustration through your frustration that is of benefit to us all because we get to see how subtle these things work. So, you're free to modify things in any way you like. What I would say is that whatever it is, the Lord is wanting you to see through this process, modify to your heart's delight. You still will be brought to see what it is you need to see. And thanks for this submission that you're bringing now. This is gold, right? This is the living edge of the human struggle to bring what is higher into the lower. You know, that's the struggle and it illustrates this text like, you know, you have Jehovah, you have Moses, you have Aaron, you have the sons of Israel, you have Pharaoh, you have all these levels. And Moses doesn't think anyone's listening to him. Pharaoh is disrupted by the whole thing. Aaron, he's having to carry out what Moses is sort of telling him that Jehovah said to him. And like, it's all a struggle, you know, like the whole spiritual life trying to bring what is higher into a form that can meet us, that can be accommodated to the level that we live at. Is the struggle. And that's what Logopraxis is about. So as I said, look, we're free to approach things in the way that we feel we must, but also be aware of what's arising as we try to do that, because that's where the revelation is so far as our contact with our work is concerned. Just one other thing also, there's what we say and then there's what others are hearing and people are processing things through their own inner connection with the Lord. And so what's being heard out of the shares is not necessarily what's being said. So again, the content is a means, it's a structural element, but the real material is what sits within that. So it's not just about being able to express things according to how we feel we should be able to express them, because people are listening and the Lord is pulling together within their own mind what's needed for the group. So this is a very different way of functioning in group work than we find in most forms of group work that, yeah, even like biblical study or studying of the doctrines here, because it's what gets bound together. And, you know, look, what you've spoken about has initiated this conversation and that's of benefit to everybody, right? So the Lord brings everything together into a human form, which feeds the group, feeds everybody. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Millennials are Minnesota's largest generation by population and are the largest portion of the workforce. That's according to the most recent state data from 2023 obtained by MPR News. The generation ranges from age 29 at the youngest and in their early 40s at the oldest. They are an important part of our economy. But they've faced a lot of economic headwinds. The 2008 Great Recession and COVID-19. And now there is more economic uncertainty ahead. Janna Johnson is an associate professor at the Humphrey School of Public Affairs at the University of Minnesota. She joined Minnesota Now to break down the importance of the millennial generation and what the possibility of another economic crisis could mean.

The stage is set for an instant classic at Augusta: in a rematch of their 2024 U.S. Open duel at Pinehurst, Rory McIlroy takes a two-shot lead over Bryson DeChambeau into Sunday at the Masters. Smylie Kaufman and Charlie Hulme discuss Rory's monster day off the tee, Bryson's post-round iron range session, and the atmosphere expected for the impending Rory vs Bryson showdown, while journaling their way through everything that happened Saturday at Augusta National for the third round of the 2025 Masters Tournament.

Arcana Colestia 7392. That He remove the frogs from me, and from my people. That this signifies that they might not be driven to reasonings from mere falsities, is evident from the signification of “removing,” as being not to be driven, for the cause of the supplication was weariness arising from being driven to reason from mere falsities; from the signification of “frogs,” as being reasonings from mere falsities (see n. 7351, 7352); and from the representation of Pharaoh and also of the Egyptians, as being those who are in falsities and infest (of which frequently above). [2] As regards the weariness which is the cause of the supplication or humiliation of those who infest, be it known that this is undelightful to them, for they cannot do mischief by reasonings from mere falsities, because the upright-here those who are of the Lord's spiritual church whom they were infesting-laugh at mere falsities, which are negations of truth; but they could do mischief by means of the falsities from the fallacies and appearances by which truths are falsified (which falsified truths are signified by the blood into which the waters of Egypt were turned, n. 7317, 7326), because fallacies and appearances seduce, for they are like a shade and veil to truths. And because they cannot do mischief by means of reasonings from mere falsities, that is, from utter negations of truth, it is undelightful to them, and therefore they deprecate it; for nothing delights the infernals except doing mischief in every possible way; doing mischief being the very delight of their life, insomuch that it is their very life; and therefore when they are not allowed to do mischief, they are in weariness. This is the reason why Pharaoh prayed for deliverance from the evil of the frogs, but not from the evil of the blood, of which above; nor from the evil of the lice, of which below; for by the evil of the frogs is signified infestation by means of reasonings from mere falsities, by which reasonings they cannot do mischief; whereas by the evil of the blood is signified infestation by means of falsities from fallacies and appearances, which infestation is delightful to them, because they can do mischief by its means; and by the evil of the lice are signified evils, which are delightful to them because they are evils. [3] In the other life all those perceive delight in doing mischief who in the world do not impart benefits to the neighbor for the sake of the neighbor, nor to their country for the sake of their country, nor to the church for the sake of the church, but for the sake of themselves; thus who do not do truth and good for the sake of truth and good. That they have delight in doing mischief does not show itself in the world, because the external man hides it; but in the other life when the outward things are being taken away and the man is left to his inward things, then this delight comes forth and manifests itself. From this it is that they are in hell, for all who are there love to do mischief, whereas all who are in heaven love to impart benefits. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

1:30pm Hour 1 - The guys talk with callers about their thoughts on trading back into the third round.

Arcana Coelestia 7398. Only in the river shall they be left. That this signifies that they should remain with the falsities where these are, is evident from the signification of “river,” here the river of Egypt, as being falsity (see n. 6693, 7307); and from the signification of “being left,” as being to remain. With this the case is that whatever enters with man, remains with him, especially what is received from affection. It is believed that the things which enter have been completely obliterated and cast out when the man no longer remembers them; but they have not been obliterated or cast out, but they stick fast either in the interior memory, or in the exterior, among things which have become familiar. For the things which become familiar, are as it were natural, which flow of their own accord, and are not excited by a conscious recalling from the memory; like man's speech, the words of which flow spontaneously from thought, as also do the gestures and actions, and even the steps; and also the thought. These enter successively from infancy, and in time become familiar, and then flow spontaneously. From these as well as from other similar facts, it is evident that all things which enter with man, remain, and that the things which have become habitual, that is, familiar, are no longer noticed as being in the man, although they are in him. Such is the case with the falsities and evils that enter with man, and also with the truths and goods. Such are the things that form him and determine his quality. (That all things which a man has seen, heard, thought, spoken, and done, have been inscribed on him, (see n. 2474-2489.) From all this it is now evident how it is to be understood that the reasonings would remain with the falsities where these are; for after falsities are being removed, they are allotted their places elsewhere in the natural, and together with the falsities the endeavor and cupidity of reasoning; but not as before in the midst directly under the mind's view. Hence it is that, as related in what follows, the frogs were gathered together in heaps, and the land stank by reason of them, whereby is signified that these reasoning falsities were arranged in bundles in the natural, and there was what was foul and loathsome therefrom (see below, n. 7408, 7409). AC 7370. That man is in the love of self who despises his neighbor in comparison with himself, who regards him as his enemy if he does not favor and reverence him; he is still more in the love of self who therefore hates and persecutes his neighbor; and he still more who therefore burns with revenge against him and desires his destruction. Such persons at last love to rage against their neighbor; and the same, if they are also adulterers, become cruel. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Film breakdown, statistical insight and fantasy football projection for Brashard Smith, a sleeper running back in the 2025 NFL Draft. Get rankings, personalized advice, and more: patreon.com/rookiebigboard Play Underdog with 100% Deposit Match: https://play.underdogfantasy.com/p-rookie-big-board

It's the 444th episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of Indian Wells. Scott Reichel starts by taking a quick victory lap for having his second straight undefeated episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)