Podcasts about third round

Arcana Coelestia 7902. Innocence consists in acknowledging that in oneself there is nothing but evil, and that all good is from the Lord; and also in believing that man does not know or perceive anything from himself, but from the Lord, thus also the truth which is of faith. When man is in this state, then falsity can be removed from him, and truth can be instilled by the Lord. This state is what is signified by the unleavened things, and also by the eating of the paschal lamb. AC 7854 Upon things bitter. That this signifies by means of the undelightful things of temptations, is evident from the signification of “bitter things” or “bitternesses” as being things undelightful, here those which belong to temptations. For the good of innocence, which is represented by the paschal lamb, cannot be appropriated to anyone except through temptations. By “unleavened bread” such good is signified, and because this is appropriated through temptations, the bread was ordered to be eaten upon bitter things; and moreover, that bread was to them bread of affliction, like the manna (Deut. 8:15, 16; 16:3), because it was devoid of leaven, that is, of any falsity from evil, for man cannot endure pure truth and pure good. That things undelightful are signified by “bitter things,” is plain in Isaiah: Woe to them that call evil good, and good evil; that put bitter for sweet, and sweet for bitter! (Isa. 5:20).They shall not drink wine with a song; strong drink shall be bitter to them that drink it (Isa. 24:9).That the undelightful things of temptations are signified by “bitter things” is evident from these words in Exodus:At last they came unto Marah, but they could not drink of the waters, on account of their bitterness, because they were bitter. And the people murmured against Moses, who, when he cried unto Jehovah, Jehovah showed him wood which he cast into the waters, and the waters were made sweet. There He set for him a statute and a judgment, because there He tried him (Exod. 15:23-25).And also in John:There fell from heaven a great star, burning as a torch. The name of the star is called Wormwood, and many men died of the waters, because they were made bitter (Rev. 8:10-11).In these passages “bitter waters” denote the undelightful things of temptations; the “men who died of the waters” denote those who succumbed in temptations. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

On this episode of the Bryant Bulldog Sports Hour, we recap last weekend across Bryant Athletics and sit down with three standout guests from Women's Basketball, Men's Basketball, and Women's Swimming & Diving.We open the show with Bryant Men's Soccer, whose record-breaking season came to an end in the Third Round of the NCAA Tournament after a penalty shootout loss to Saint Louis. The Bulldogs and Billikens battled to a 2–2 draw through regulation and double overtime, with goals from Fermin Rodriguez and Muslim Umar giving Bryant a second-half lead before Saint Louis equalized. We look back on an unforgettable run and a historic year under Coach Ruben Resendes.In our first segment, Head Women's Basketball Coach Lynne-Ann Kokoski joins us as the Bulldogs continue their best start in program history at 7–1. Coach Kokoski breaks down Bryant's 1–1 week, including an impressive 83–56 win over Boston University and a hard-fought road battle at Providence. She discusses the emergence of Izzy Adams after her 24-point breakout performance, Mia Mancini's dominant two-way play and rebounding, and the continued consistency of Nia Scott, who posted double-doubles in both games. We close the segment previewing this week's matchups with Yale and Holy Cross.At 8:30, Head Men's Basketball Coach Jamion Christian stops by following a 1–1 week with a decisive 87–61 win over Mercy and a tight contest at Harvard. Coach Christian shares what he's learned about his group after a challenging early-season schedule and highlights the rise of Ty Tabales, the America East Rookie of the Week who's posted three straight double-digit scoring games. We also discuss the steady production from Timofei Rudovskii, the strong performance from Lenny Weber, and preview the upcoming slate against Stonehill and in-state rival Brown.At 8:45, Ruby Tonelli-Smith from Women's Swimming & Diving joins the show after capturing first place in the 200 fly, capping off a huge weekend for the Bulldogs. Ruby talks us through her race, her repeated America East Swimmer of the Week honors, her transition from Australia to the U.S., her growth from freshman to sophomore year, and the impact of Coach Cameron and staff on her development.Tune in for a full night of insight, standout performances, and stories from across the Black and Gold.

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And Moses called all the elders of Israel, and said unto them, Draw ye forth, and take you an animal of the flock according to your families, and kill ye the passover. And ye shall take a bunch of hyssop, and dip it in, the blood that is in the basin, and ye shall touch the lintel and the two posts with the blood that is in the basin; and no one of you shall go out of the door of his house until the morning. And Jehovah will pass through to inflict a plague on Egypt; and He shall see the blood upon the lintel, and upon the two posts, and Jehovah will pass over the door, and will not allow the destroyer to come unto your houses to inflict a plague. And ye shall keep this word for a statute to thee and to thy sons forever. And it shall be that when ye shall come unto the land which Jehovah will give you, as He hath spoken, that ye shall keep this service. And it shall be, when your sons shall say unto you, What is this service to you? that ye shall say, This is the sacrifice of the passover to Jehovah, in that He passed over the houses of the sons of Israel in Egypt, when He inflicted a plague on Egypt, and liberated our houses. And the people bent itself, and bowed itself. And the sons of Israel went and they did as Jehovah commanded Moses and Aaron, so did they.  Exodus 12:21-28 The Heavenly Marriage Arcana Coelestia 7945… it is common in the Word for a thing to be seemingly repeated; but the first mention relates to the truth which is of the understanding, and the second to the good which is of the will. The reason is that in every detail of the Word there is the heavenly marriage, which is that of good and truth (see n. 683, 793, 801, 2173, 2516, 2712, 4138, 5138, 5502, 6343); and, in the supreme sense, the Divine marriage, which is that of the Divine good in the Lord and of the Divine truth proceeding from Him (n. 3004, 5502, 6179). From this also it can be seen that the Word is most holy. To remain in the house AC 7923 And no one of you shall go out of the door of his house. That this signifies that they shall abide steadfast in good, which must not be regarded from truth, is evident from the signification of “not going out,” as being to abide steadfast; and from the signification of “house,” as being good (n. 2233, 2234, 2559, 3652, 3720, 7833-7835, 7848). From this it is evident that by “no one of you shall go out of the door of his house” is signified that they shall abide steadfast in good. The reason why it signified that good must not be regarded from truth, is because to “abide in the house” denotes to abide in good; but to “go out of the door of the house” denotes to go from good to truth; for good is within, but truth without (n. 7910). (What it is to look from good to truths, see n. 5895, 5897, 7857.) From truth to look to good is to look from what is external to what is internal but from good to look to truth is to look from what is internal to what is external; for, as just said, good is interior, and truth exterior. From good to look to truth is according to order, for all Divine influx is through interiors to exteriors; whereas from truth to look to good is not according to order; and therefore when a man is being regenerated, the order is inverted, and good or charity is regarded in the first place, and truth or faith in the second. The need for self compulsion AC 7914 … the good of innocence, which is the good of love to the Lord, is not received by the man of the spiritual church unless he compels himself; because it can with difficulty be believed by him that the Lord is the only God, and also that His Human is Divine; and therefore as he is not in faith, neither can be in love to Him, consequently not in the good of innocence, unless he compels himself. (That man ought to compel himself, and that when he compels himself it is from freedom, but not when he is compelled, see n. 1937, 1947.) This is signified by “drawing forth,” namely the paschal animal. That to draw it forth involves some secret thing which does not appear in the sense of the letter, is manifest. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia 1871. I cannot describe how the Lord’s Word appears before angels, but it can be grasped to some extent by people who have seen optical cylinders in museums. These cylinders reflect beautiful images from distorted drawings projected in a circle around them. Although the surrounding drawing appears to have no shape, organization, or pattern but to be simply a confused projection, it presents a lovely picture when focused onto the cylinder. 1 That is how the Lord’s Word is, especially the prophetic part of the Old Testament. Hardly anything can be seen in the literal meaning besides a disorganized jumble; but when it is read by a person on earth (particularly a little boy or girl), it gradually rises up, turning more beautiful and more pleasing as it goes. In the end it presents itself to the Lord as a human figure representing the whole of heaven — not as heaven actually is but as the Lord wishes it to be; in other words, as his likeness. 1. Although one scholar (Potts 1888-1902, under “cylinder”) understands this device to be a kaleidoscope, Swedenborg seems here to be referring to a device called an anamorphoscope, which produces an optical illusion called an anamorphosis. The cylinder is polished (as indicated in similar descriptions in New Jerusalem 260; White Horse 11:4; Spiritual Experiences [Swedenborg 1998-2002] §2164) and acts as a curved mirror; it is set next to a distorted drawing that is composed in such a way that the reflection of the drawing on the surface of the cylinder appears properly proportioned. For examples of anamorphoses from Swedenborg’s time and before, see Leeman and others 1976. (A reflecting cylinder may be seen in plate 53 there.) Further examples, though not of the same historical interest, can be found in McLoughlin Bros. 1979. [SS, LHC] AC 7847. Angelic ideas are of such a nature that natural things bear relation to such things as belong to man. The reason is that the spiritual world or heaven is in the form of a man, and all things of that world, that is, all spiritual things, which are truths and goods, bear relation to this form, as has been shown at the end of many chapters in treating of correspondences. And whereas in angelic ideas natural things become spiritual, so also does a house, which to the angels is the mind of man; the bedchambers and inner rooms being the interiors of the mind; and the windows, the doors, the posts, and the lintels, the exteriors of the mind, which introduce. As angelic ideas are of such a nature, they are also living; and so when the things in the natural world which are dead objects, pass into the spiritual world, they become living objects; for everything spiritual is living, because it proceeds from the Lord. On reciprocity Intercourse of the Soul and the Body 12. [4] Furthermore, unless the understanding could be separately perfected, and the will by means of it, a man would not be a man, but a beast. For without that separation, and without the ascent of the understanding above the will, he would not be able to think, and from thought to speak, but only to express his affection by sounds; neither would he be able to act from reason, but only from instinct; still less would he be able to know the things which are of God, and God by means of them, and thus to be conjoined to Him, and to live to eternity. For a man thinks and wills as from himself, and this as from himself is the reciprocal of conjunction; for there cannot be conjunction without a reciprocal, just as there cannot be conjunction of the active with the passive without reaction. God alone acts, and man suffers himself to be acted on, and he reacts in all appearance as from himself, though interiorly it is from God. Divine Love and Wisdom 49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by others, but God loving Himself; since the Infinite, that is, the Divine, is one only, and if this were in others, Itself would be in them, and would be the love of self Itself; and of that love not the least trace can possibly be in God, since it is wholly opposed to the Divine Essence. Consequently, for this relation to be possible there must be others in whom there is nothing of the Divine in itself. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia  8497 … goodness and truth which flow in from the Lord are joined together and so to speak made the person's own. This is what the joining of heaven, that is, of those in heaven, to the Lord is like. The words ‘as if from what was their own' are used because the good of faith and charity can never be imparted to man or angel to be actually his own, for men and angels are merely recipients, or forms properly adjusted to receive life from the Lord, and so goodness and truth from Him. True life comes from no other source; and since life comes from the Lord it cannot be more than what seems to be a person's own. Those who abide in the Lord however clearly perceive that life flows in, consequently that goodness and truth do so since these are contained in that life. The reason why life seems to be a person's own is that in His Divine Love the Lord wishes to impart and join to a person all that is His, and so far as it can be done He does join it. What is then the person's own, yet is imparted to him by the Lord, is called a heavenly self or proprium. Conjugial Love 444. Man was so created that all which one wills, thinks and does appears to one as if in oneself, and thus from oneself. Without this appearance man would not be man, for one would not be able to receive, to retain and, as it were, to appropriate anything of good and truth or of love and wisdom. From this it follows that without that living appearance, as it were, there would be no conjunction for man with God, and thus no eternal life. But if from this appearance one introduces to oneself the belief that one wills, thinks and from this does good from oneself, and not from the Lord, although in all appearance one does this as if from oneself, one turns good into evil with oneself, and thus makes in oneself the origin of evil. This was the sin of Adam. AC 141. With the spiritual man also his Own has a similar appearance, for although he knows that the Lord is the life of all, and gives wisdom and understanding, and consequently the power to think and to act, yet this knowledge is rather the profession of his lips than the belief of his heart. But the celestial man discerns that the Lord is the life of all and gives the power to think and to act, for he perceives that it is really so. He never desires his Own, nevertheless an Own is given him by the Lord, which is conjoined with all perception of what is good and true, and with all happiness. The angels are in such an Own, and are at the same time in the highest peace and tranquility, for in their Own are those things which are the Lord's, who governs their Own, or them by means of their Own. This Own is the veriest celestial itself, whereas that of the corporeal man is infernal. AC 5664[3] Be it known, however, that it is one thing to know the truths of faith, and quite another to believe them. They who merely know the truths of faith, charge their memory with them just as they do with the facts of any other branch of knowledge. These truths man can procure for himself without such an influx, but they have no life, as is plain from the fact that an evil man, even the worst, can know the truths of faith just as much as an upright and pious man. But as before said with the evil these truths have no life; for when an evil man brings them forth he regards in everyone of them either self-glory or gain; so that it is the love of self and of the world that inflates them and makes a sort of life; but it is such life as there is in hell, which is called spiritual death. Hence it is that when he brings them forth, he brings them forth from the memory, and not from the heart, whereas he who believes the truths of faith brings them forth from the heart at the same time as from the lips; for with him the truths of faith are so deeply rooted in as to have their root in the outer memory, and to grow from there toward what is interior or higher, like fruit-bearing trees; and like trees they deck themselves with leaves, and at last with blossoms, for the sake of the end of bearing fruit. So it is with such a man. [4] He also aims at nothing else through the truths of faith than uses, which are the practices of charity, which to him are the fruits. These are the truths which man cannot procure for himself, even in the smallest degree; but they are gratuitously bestowed on him by the Lord, and this in every moment of his life, nay, if he will believe it, without number in every moment. But as man is of such a nature as to have no perception of their flowing in, for as before said if he had the perception he would resist, because he would believe that he would then lose his own, and with his own his freedom, and with his freedom his delight, and would thus become a thing of nought, it is therefore brought about that man does not know but that he procures truths of himself. This then is what is meant by saying that it will seem as truth procured by them. Moreover, in order that a heavenly own and heavenly freedom may be bestowed on man, he must needs do good as of himself and think what is true as of himself; but when he reflects he should acknowledge that these are from the Lord (see n. 2882, 2883, 2891). Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia 7850. And they shall eat the flesh. That this signifies the enjoyment of good, is evident from the signification of “to eat,” as being enjoyment (of which just above, n. 7849); and from the signification of “flesh,” as being what is man's own vivified by the Divine Human of the Lord, thus all celestial and spiritual good with man (see n. 3813, 6968).  The New Jerusalem and its Heavenly Doctrine 278. Another reason our life seems to be within us is that the principal cause, which is life from the Lord, and the instrumental cause, which is we ourselves as a recipient form, act as a single cause and therefore we as the instrument perceive life as our own 1 : AC 6325. Arcana Coelestia 6325. It is an eternal truth that the Lord rules heaven and earth, and also that no one besides the Lord lives of himself, consequently that everything of life flows in-the good of life from the Lord, and the evil of life from hell. This is the faith of the heavens. When a man is in this faith (and he can be in it when he is in good), then evil cannot be fastened and appropriated to him, because he knows that it is not from himself, but from hell. When a man is in this state, he can then be gifted with peace, for then he will trust solely in the Lord. Neither can peace be given to any others than those who are in this faith from charity; for others continually cast themselves into anxieties and cupidities, whence come disquietudes. Spirits who desire to direct themselves, suppose that this would be to lose their own will, thus their freedom, consequently all delight, thus all life and its sweetness. This they say and suppose, because they do not know how the case really is; for the man who is led by the Lord is in freedom itself, and thus in delight and bliss itself; goods and truths are appropriated to him; there is given him an affection and desire for doing what is good, and then nothing is more delightful to him than to perform uses. There is given him a perception of good, and also a sensation of it; and there is given him intelligence and wisdom; and all these as his own; for he is then a recipient of the Lord's life. It is known in the learned world that the principal cause and the instrumental cause act together as a one: man, being a form recipient of the Lord's life, is an instrumental cause, and the life from the Lord is the principal cause. This life is felt in the instrumental cause as of it, when yet it is not of it. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

The difficult states reveal who the Lord is and what the self is ARrcana Coelstia 3469… during regeneration man observes a combat between his rational or internal man and his natural or external man; and why his external man is regenerated much later, and likewise with much greater difficulty, than his internal man. For that which is nearer to the world and nearer to the body cannot be easily constrained to render obedience to the internal man; but only after considerable length of time and by means of many new states into which the man is introduced, which are states of self-acknowledgment, and of acknowledgment of the Lord, that is, of one's own wretchedness, and of the Lord's mercy; thus states of humiliation resulting from temptation combats. The 3 experiences of self/proprium AC 141. Innumerable things might be said about man's Own in describing its nature with the corporeal and worldly man, with the spiritual man, and with the celestial man.  With the corporeal and worldly man, his Own is his all, he knows of nothing else than his Own, and imagines, as before said, that if he were to lose this Own he would perish.  With the spiritual man also his Own has a similar appearance, for although he knows that the Lord is the life of all, and gives wisdom and understanding, and consequently the power to think and to act, yet this knowledge is rather the profession of his lips than the belief of his heart.  But the celestial man discerns that the Lord is the life of all and gives the power to think and to act, for he perceives that it is really so. He never desires his Own, nevertheless an Own is given him by the Lord, which is conjoined with all perception of what is good and true, and with all happiness. The angels are in such an Own, and are at the same time in the highest peace and tranquility, for in their Own are those things which are the Lord's, who governs their Own, or them by means of their Own. This Own is the veriest celestial itself, whereas that of the corporeal man is infernal. But concerning this Own more hereafter. The gift of self/proprium AC 9938 [2] Gifts and presents were said to be made to Jehovah, though Jehovah, that is, the Lord, is not the receiver of gifts or presents, but the giver of them, freely to everyone. Even so, His will is that they should come from a person as though they did so from that person himself, provided the person acknowledges that they do not actually come from him but from the Lord. For the Lord imparts a desire to do good because he loves it, and a desire to speak the truth because he believes it. The actual desire flows in from the Lord, yet appears to be inherent in the person and so to flow from the person. For whatever a person does out of love and desire for it, he does from his life, love being what composes anyone's life. From this it is evident that the things that are called gifts and presents made to the Lord by a person are essentially gifts and presents made to a person by the Lord, and that they are called gifts and presents on account of what they appear to be. All who are wise at heart recognize this appearance, but not so the simple. Yet their gifts and presents are acceptable, so far as they are made in ignorance that has innocence within it. Innocence is the good of love to God, and dwells within ignorance, especially with the wise at heart. Those who are wise at heart know, indeed perceive, that nothing whatever of the wisdom within themselves originates in themselves, but that the all of wisdom is attributable to the Lord, that is, the all of the good of love and the all of the truth of faith are attributable to Him, and that for this reason even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgement of this matter, and especially the perception of it, constitutes the innocence of wisdom. The switch from good of truth to the truth of good 3995… what is seen before regeneration is the appearance but what is seen after it is the reality of the situation, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3616, 3701. For while a person is being regenerated he does what is good from the truth he has learned, it being from truth that he learns what good is. Yet it is the good present inwardly that performs what is good because good is flowing in from the Lord by an internal route, that is, by way of the soul, while truth flows in by an external route, that is, by way of the senses, which is that of the body. Truth which enters by the external route is adopted by the good present inwardly and is joined to it, an activity which continues until that person has been regenerated. Then a reversal takes place and truth is done from good. This shows what is meant by the good of truth and by the truth of good. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Aracan Coelestia 210. What is the proprium? The human proprium consists of everything evil and false that gushes out of self-love and love of the world. It involves people believing not in the Lord or in the Word but in themselves, and their imagining that what they do not grasp through sensory evidence or through facts does not exist at all. They become as a consequence nothing but evil and falsity and so have a warped view of everything. Things that are evil they see as good, and those that are good as evil; things that are false they see as true, and those that are true as false. Realities they imagine to be nothing, and things that are nothing they imagine to be everything. They call hatred love, thick darkness light, death life, and vice versa. In the Word such people are called 'the lame and the blind'. This then is the human proprium which in itself is hellish and condemned. AC 7828... they who were there were liberated by the coming of the Lord into the world, and because without the coming of the Lord into the world they could not possibly have been saved, and because they were liberated at the time when the Lord rose again. From this it is evident that the state when they were liberated was to them the principal of all states. The case is the same also afterward with all those who are of the spiritual church, who could not possibly have been saved unless the Lord had come into the world, and glorified His Human, that is, made it Divine. That they who were of the spiritual church before the coming of the Lord were detained in the lower earth and were liberated and saved by the Lord, see n. 6854, 6914; and in general, that they who were of the spiritual church have been saved by the Lord's coming, n. 2661, 2716, 6372, 7035, 7091; and therefore in the supreme sense by these words is signified that the glorification and resurrection of the Lord as to His Human is the source of all salvation. AC 141. Countless things can be said about the proprium — about what the proprium is like in the case of the bodily-minded and worldly man, what it is like in the case of the spiritual man, and what in the case of the celestial man. With the bodily-minded and worldly man the proprium is his all. He is unaware of anything else but the proprium. And, as has been stated, if he were to lose his proprium he would think that he was dying. With the spiritual man the proprium takes on a similar appearance, for although he knows that the Lord is the life of all, and that He confers wisdom and intelligence, and consequently the ability to think and to act, it is more a matter of something he says and not so much something he believes. The celestial man however acknowledges that the Lord is the life of all, who confers the ability to think and act, because he perceives that this is so. Nor does he ever desire the proprium. Nevertheless even though he does not desire it the Lord grants him a proprium which is joined to him with a complete perception of what is good and true, and with complete happiness. Angels possess a proprium such as this, and at the same time utmost peace and tranquillity, for their proprium has within it things that are the Lord's, who is governing their proprium, that is, governing them by means of their proprium. This proprium is utterly heavenly, whereas the proprium of the bodily-minded man is hellish. But more about the proprium further on. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

The WIP Morning Team breaks down the most recent trade the Philadelphia Eagles made with the Miami Dolphins. They discuss if it was the big move that the Eagles needed during the bye week. The trade deadline is one day away, and the team shares what they think the Eagles should have done or if they made the right moves.

And they shall take of the blood, and put it upon the two posts and upon the lintel, upon the houses in which they shall eat it. And they shall eat the flesh in that night, roast with fire, and things unleavened; upon things bitter they shall eat it. Eat ye not of it raw, and by boiling boiled in waters, but roast with fire; its head upon its legs and upon its midst. And ye shall not leave of it until the morning; and that which is left of it until the morning ye shall burn with fire. And thus shall ye eat it: your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste; this is the passover of Jehovah. Exodus 12: 7-11 Arcana Coelestia 7845. “And they shall take of the blood,” signifies the holy truth which is of the good of innocence; “and shall put it upon the two posts and upon the lintel,” signifies the truths and the goods of the natural; “upon the houses,” signifies those things which are of the will of good; “in which they shall eat it,” signifies enjoyment; “and they shall eat the flesh,” signifies the enjoyment of good; “in that night,” signifies along with the damnation of the evil; “roast with fire,” signifies the good which is of love; “and things unleavened,” signifies purified from all falsity; “upon things bitter,” signifies by means of the undelightful things of temptations; “they shall eat it,” signifies enjoyment; “eat ye not of it raw,” signifies that it shall not be without love; “and by boiling boiled in waters,” signifies that it shall not go forth from truth; “but roast with fire,” signifies that it shall go forth from love; “its head upon its legs and upon its midst,” signifies from the inmost to the external; “and ye shall not leave of it until the morning,” signifies the duration of this state before a state of enlightenment in heaven; “and that which is left of it until the morning ye shall burn with fire,” signifies a state of the means for the end through temptations; “and thus shall ye eat it,” signifies enjoyment in a state of separation from the evil who had infested, and preservation then; “your loins girded,” signifies in respect to the interiors; “your shoes on your feet,” signifies in respect to the exteriors; “and your staff in your hand,” signifies in respect to the intermediates; and ye shall eat it in haste,” signifies the affection of separation; “this is the passover of Jehovah,” signifies the presence of the Lord and liberation by Him. AC 7849. The case herein is this: when those who before the Lord's coming had been detained in custody in the lower earth (n. 6854, 6914, 7091, 7828) were to be liberated, they had to be prepared to receive the influx of good and truth from the Lord, for they were to pass through the midst of hell; and lest in that passage evils and falsities should flow in from the infernal spirits round about, they had to be prepared, so that they might then be in a full state of truth and good. But of the Lord's Divine mercy that passage shall be spoken of in what follows. This preparation, or initiation to a state of reception of good and truth, is described by the things which were to be done between the tenth day of the month and the fourteenth day, and which were to be observed in respect to the eating of the paschal lamb. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Today, Dirk Knemeyer and David Heron sit down to discuss many of the previous episodes from the last two months, diving deeper into conceptual ideas about RPG design, as well as the powerful connection and community that TribeNet has created for Dirk.

Arcana Colestia 7774. Verses 4-8. And Moses said, Thus said Jehovah, About midnight I will go out into the midst of Egypt. And every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh about to sit upon his throne, even unto the firstborn of the maidservant that is behind the millstones; and every firstborn of beast. And there shall be a great cry in the whole land of Egypt, such as there hath been none like it, nor shall be like it anymore. And to all the sons of Israel shall not a dog move his tongue, from man and even to beast; that ye may know that Jehovah doth separate between the Egyptians and Israel. And all these thy servants shall come down unto me, and bow down themselves to me, saying, Get thee out, and all the people that is at thy feet; and thereafter I will go out. And he went out from Pharaoh in the wrath of anger. AC 7812. Besides the spirits of whom mention has now been made, there are also spirits who infuse contrary persuasions; being those who while they lived in the world were banished from the society of others, because they were evil. When they approach, there appears as it were a flying flame which glides down near the face; they place themselves beneath, at the man's hinder parts, and speak from there toward the parts above. They speak things contrary to those which the instructing spirit from the angels has said; namely, that they need not live according to the instruction, but at their own good will and pleasure, and the like. They usually come immediately after the former spirits have departed. But the men on that earth know who and of what quality these spirits are, and therefore they pay no regard to them. Nevertheless they thus learn what evil is, and so what good is; for by evil is learned what is good, the quality of good being known from its opposite. All perception of a thing is according to reflection bearing on the distinctions that come from contraries in various ways and in various degrees. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

And Jehovah said unto Moses and unto Aaron in the land of Egypt, saying, This month is to you the head of the months; this is the first to you in the months of the year. Speak ye unto all the assemblage of Israel, saying, In the tenth of this month they shall take to them everyone a lamb* for the house of his fathers, a lamb for the house; and if the house is too little for a lamb, then let him take he and his neighbor near unto his house in the number of the souls; everyone for the mouth of his eating shall ye count for the lamb. A lamb unblemished, a male, a son of a year shall be for you; ye shall take it from the lambs and from the she-goats;** and it shall be for you to be kept even unto the fourteenth day of this month; and the whole congregation of the assemblage of Israel shall kill it between the two evenings.  Exodus 12: 1-6 * The word “lamb” here (Latin pecud-, Hebrew seh) must be understood to mean the young of both sheep and goats, as defined in verse 5, and also by Swedenborg himself in n. 8020. Thus it is either a lamb or a kid. We have no word in English that will precisely render either the Hebrew term or the Latin one. In verse however, the word “lambs,” near the end of the verse, is agnus in the Latin, and keves in the Hebrew, and thus is correctly rendered “lambs.” [Reviser].** Latin capra, Hebrew ez, a “she-goat,” the mother being taken for her little one. Both “kids” and “she-goats” signify “the innocence of the external or natural man, thus the truth and the good of innocence” (Arcana Coelestia n. 3518, subdivisions 3 and 4). [Reviser.] Arcana Coelestia 7814. Man has been so created that he can look upward, or above himself; and can also look downward, or below himself. To look above himself is to look to his neighbor, to his country, to the church, to heaven, especially to the Lord; but to look below himself is to look to the earth, to the world, and especially to himself. AC 7816. To look above oneself is to be uplifted by the Lord; for no one can look above himself, unless he is uplifted by Him who is above. But to look below himself is of man, because then he does not suffer himself to be uplifted. AC7822 THE CONTENTS. The subject treated of in this chapter in the internal sense is the liberation of those who are of the spiritual church, and the damnation of those who are in faith separate from Charity. The damnation of these latter and the liberation of the former are represented by the passover, and the states in respect to charity and faith of those who are liberated, by the things to be observed on the days of the passover. AC 7823 In the supreme sense by the passover is represented the damnation of the unfaithful and the liberation of the faithful by the Lord, when He had been glorified. The quality of the state of the faithful at that time, and also what its quality would be afterward, both in the universal and in every particular, is described in this supreme sense by the statutes of the passover. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

This late in draft season it's hard to find new gems, but Kayla does just that on today's show. Come check out NINE potential draft day targets and just how high Kayla is willing to go to get 'em! PLAYERS COVERED: Devin Booker, Amen Thompson, Jaylen Brown, Pascal Siakam, Alex Sarr, Cooper Flagg, Deandre Ayton, Isaiah Collier and Kevin Porter Jr The Old Man Squad has a PATREON now. It's $1 and doesn't get a single benefit. It is entirely to support the mission here but won't change anything we do. https://www.patreon.com/cw/oldmansquad SIGN UP FOR A FREE ACCOUNT WITH THE BEST FANTASY SITE FOR COMMISSIONERS: https://fantrax.com/OldManSquad Get a 7-Day Free Trial + 50% Off your first month with code SQUAD. Just download the HOF app on iOS or Android, enter code SQUAD, and you're all set or go to hopapp.com Follow Dan Besbris on Twitter: https://x.com/danbesbris Follow Adam King on Twitter: https://x.com/Adamking91 Find Dan on the brand new BlueSky social network: https://bit.ly/3Vo5M0N Check out Dan's Buckets, Weekly Schedule Charts & Yahoo Rank Tracker Sheet FREE! https://bit.ly/3XrAdEW Listen and subscribe on iTunes: https://apple.co/3XiUzQK Listen and subscribe on Spotify: https://spoti.fi/3ACCHYe Float on over to the new Old Man Squad Sports Network YouTube page to watch videos from the network's top talent: https://bit.ly/46Z6fvb Join the Old Man Squad Discord to chat with Dan and all the other hosts: https://t.co/aY9cqDrgRY Follow Old Man Squad Fantasy on Instagram for all our short videos: https://bit.ly/3ZQbxrt Podcast logo by https://twitter.com/freekeepoints Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fantasy Baseball Live – October 12, 2025 – 3 pm ETMicrosoft TeamsSegments 1 and 2 – Review of playoff gamesThe Blue Jays defeat the Yankees 3-11.Were you surprised by how easy this was?2.Yankees fans are going nuts, calling for everyone but Judge's dismissal. Do you think the Yankees will make any managerial or front office changes or strap it up next year and go again?3.How are the Blue Jays doing this?The Dodgers defeat the Phillies 3-11.This was a tad more exciting series, but the Dodgers are clicking, and with Sasaki now the closer, can they be stopped?2.Brutal end to the Phillies' season with Kerkiring making the wrong throw to end of the game and their seriesMariners defeat the Tigers 3-21.Wow, what a game five. It was a shame a team had to lose. Do you miss teams getting a player on second base in extra innings? Or, do you prefer the old-style 15-inning games like we had with the Mariners and Tigers?2.The Mariners burned through Kirby, two innings of Gilbert, and 1.1 of Castillo. If you're a Mariners fan, are you worried about their starting pitching entering the ALCS?Cubs and Brewers – Tonight is the deciding game 5ALCS and NLCS - PredictionsSegments 3 and 4 – Let's draft the third roundFirst Round – from 9/28 Podcast1.Shohei Ohtani - Tim2.Aaron Judge - Rich3.Juan Soto - Tim4.Bobby Witt Jr. – Rich5.Jose Ramirez – Tim6.J-Rod – Rich7.Elly De La Rosa – Tim8.Francisco Lindor – Rich9.Corbin Carroll – Tim10.Tarik Skubal – Rich11.Fernando Tatis Jr – Tim12.Kyle Schwarber – Rich13.Gunnar Henderson – Tim14.Kyle Tucker – Rich15.Paul Skenes – TimSecond Round1.Jackson Chourio - Rich2.Junior Caminero – Tim3.Garrett Crochet – Rich4.Jazz Chisholm – Tim5.Ronald Acuna – Rich6.Vlad Jr – Tim7.Yamamoto – Rich8.Pete Alonso – Tim9.James Wood – Rich10.Cal Raliegh – Tim11. Hunter Brown – Rich12. Freddy Peralta - Tim13. Zach Neto – Rich14. Nick Kurtz – Tim15. Ketel Marte - RichThird Round1.Rafael Devers – Tim2.Trea Turner – Rich3.Wyatt Langford – Tim4.Bryce Harper – Rich5.Vinnie P. – Tim6.Logan Gilbert – Rich7.Max Fried – Tim8.Cristopher Sanchez – Rich9.Riley Greene – Tim10.Trevor Story – Rich11.Edwin Diaz – Tim12.Jacob deGrom – Rich13.Randy Arozerena – Tim14.Roman Anthony – Rich15.C.J Abrams – Tim

Arcana Coelestia 7764 THE INTERNAL SENSE.Verses 1-3. And Jehovah said unto Moses, Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterward he will let you go from hence; when he lets everything go, driving he shall drive you out from hence. Say now in the ears of the people, and let them ask a man from his companion, and a woman from her companion, vessels of silver and vessels of gold. And Jehovah gave the people favor in the eyes of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the eyes of Pharaoh's servants, and in the eyes of the people. “And Jehovah said unto Moses,” signifies instruction; “Yet one plague more will I bring upon Pharaoh, and upon Egypt,” signifies the end of vastation, which is damnation; “afterward he will let you go from hence,” signifies that then they will be left; “when he lets everything go, driving he shall drive you out from hence,” signifies that they will leave them completely, and will hold them in aversion, and shun their presence; “say now in the ears of the people,” signifies instruction and obedience; “and let them ask a man from his companion, and a woman from her companion, vessels of silver and vessels of gold,” signifies that the memory-knowledges of truth and good taken away from the evil who have been of the church, will be bestowed upon the good who are of it; “and Jehovah gave the people favor in the eyes of the Egyptians,” signifies the fear of those who are in evils on account of those who are of the spiritual church, by reason of the plagues; “moreover, the man Moses was very great in the land of Egypt,” signifies respect now for truth Divine; “in the eyes of Pharaoh's servants, and in the eyes of the people,” signifies with those who were in subordination there. AC 6914... by “favor” is not meant favor, for they who are in falsities and evils never have any favor for anyone; but if they benefit anyone, or do not injure him, it is from fear of plagues; this is the source of their favor, and this is the “favor” which is here meant in the internal sense. The internal sense sets forth things such as they are, not such as they are presented in the letter; and applies each to the subject. That this is so, is plain also from what follows concerning the Egyptians, in that they did not let the sons of Israel go from any favor, but from fear on account of further plagues (Exodus 11:1; 12:33). Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges. Transcript of this 3 part Third Round series (PDF) The 3 Humans This Third Round is part of a 3 part series on the glorification of the Lord. The following passage is a good reference for this work: Doctrine of the Lord 35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the Father, and a human nature from the mother; and therefore was equal to the Father as to the Divine, and less than the Father as to the human. It is also known that this human nature from the mother was not transmuted into the Divine essence, nor commingled with it, for this is taught in the Doctrine of Faith which is called the Athanasian Creed. For a human nature cannot be transmuted into the Divine essence, nor can it be commingled therewith. [2] In accordance with the same creed is also our doctrine, that the Divine assumed the Human, that is, united itself to it, as a soul to its body, so that they were not two, but one Person. From this it follows that the Lord put off the human from the mother, which in itself was like that of another man, and thus material, and put on a Human from the Father, which in itself was like His Divine, and thus substantial, so that the Human too became Divine. The holiness of the Word Arcana Coelestia 4922... anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. AC 10057...If people believe that the Word is holy and has been inspired by God in every single part, they must also believe that every single established practice in the sacrifices and burnt offerings embraces and contains such arcana within it. Yet what it is that those practices embrace and contain within them cannot by any means be known on earth unless it is known what is meant in heaven by such things. What is meant, however, the internal sense of the Word alone teaches, since this unfolds correspondences. For all things that exist in the natural world correspond to those which exist in the spiritual world, because the former comes into being from and is held in being by the latter. AC 5274(7)... all the details of the Word are holy; but the holiness therein is not apparent to the understanding, except that of one who knows its internal sense; nevertheless by influx from heaven it comes to the perception of him who believes the Word to be holy. This influx is effected through the internal sense in which the angels are; and although this sense is not understood by the man, still it affects him, because the affection of the angels who are in it is communicated. From this it is plain also that the Word has been given to man in order that he may have communication with heaven, and that the Divine truth which is in heaven may affect him by means of the influx. Doctrine of Sacred Scripture 18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks,

The Maternal Human This Third Round is part of a 3 part series on the glorification of the Lord. Whilst no direct mention is made regarding the maternal human in this audio, the maternal human is what pertains to the things from Mary, the mother, that relate to the sensory level of person, place, time and space. The following passage is a good reference for this work: Doctrine of the Lord 35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the Father, and a human nature from the mother; and therefore was equal to the Father as to the Divine, and less than the Father as to the human. It is also known that this human nature from the mother was not transmuted into the Divine essence, nor commingled with it, for this is taught in the Doctrine of Faith which is called the Athanasian Creed. For a human nature cannot be transmuted into the Divine essence, nor can it be commingled therewith. [2] In accordance with the same creed is also our doctrine, that the Divine assumed the Human, that is, united itself to it, as a soul to its body, so that they were not two, but one Person. From this it follows that the Lord put off the human from the mother, which in itself was like that of another man, and thus material, and put on a Human from the Father, which in itself was like His Divine, and thus substantial, so that the Human too became Divine. The green, the sensitivity, is being destroyed Arcana Coelestia 7691. And there was not left any green thing. That this signifies that all sensitivity of truth was obliterated, is evident from the signification of “not to be left,” as being to be obliterated; and from the signification of “what is green,” as being what is of memory-knowledge and the sensuous, here what is sensitive of truth, because by the “fruit of a tree” is signified the knowing of good (n. 7690), and because it is said “any green thing in the tree and in the herb of the field.” That “green” denotes that which is sensitive of truth, is because by “herb,” “grass,” and “the leaf of a tree” are signified truths; hence their “greenness” signifies that which is sensitive of truth. By this sensitivity is signified the ultimate of perception.  Ordering of the hells 7681... the evil are devastated as the Lord sets heaven in order; for the influx of good and truth from heaven causes devastation with the evil; and therefore when the Lord sets the heavens in order, then the hells, which are in the opposite, are set in order of themselves, and are removed from heaven according to the degrees of evil, and are allotted places according to the quality of their evil. Memory knowledges/scientifics do not save 7689...the herb of the land is signified the memory-knowledge of truth (scientifics), because “the land” here denotes the natural mind; and the truth of the natural mind is memory-knowledge(scientifics); and moreover the evil have no truth by faith, but only the memory-knowledge(scientific) of the truth which is of faith. Some evil men who are in the church persuade themselves that they are in truth by faith, but they are not; they are in falsity, and are against the truth of faith. That they are in falsity is hidden with them so long as they are in the world, but this hidden falsity comes forth and manifests itself in the other life when they are being devastated as to the truths of faith which they had known. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia 7643(3) The Lord is continually bringing the heavens into order, and is constantly receiving new residents of heaven, to whom He gives dwelling places and inheritances; and when He does this, heaven approaches, that is, flows in more strongly, causing the infernal spirits to rush more strongly into evils and falsities, and into the penalties of these; and in consequence of this rushing into evils and falsities, they as before said vastate themselves; and this does not cease with them until they have completely devastated themselves, and cast themselves deeply into the hells. From all this it can be seen that nothing else than good proceeds from the Lord, and that the evil is from those themselves who are in evil. On the mirror True Christian Religion 6(2)...For everyone who has acquired his state of mind from God, the Sacred Scripture is like a mirror, in which he sees God, everyone in his own fashion. This mirror is composed of the truths which he learns from the Word and absorbs by living his life in accordance with them.  AC 5286...A person's natural - that is, his natural mind which is beneath his rational mind - cannot by itself see to any provision whatever that has to be made. It seems to do so by itself, but any provision it does make is seen to by what is interior. This sees within the exterior what provision needs to be made, almost as a person sees himself in a mirror in which his image seems to exist.  Divine Love and Wisdom 59...For the created universe is not God, but from God. And because it is from God, it has in it His image, like the image of a person in a mirror, in which the person indeed appears, but which nevertheless has nothing of the person in it. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

A very busy week for The Saints on and off the field. Ray, and the dynamite duo of Tim and Tom firstly look back to the successful trip to Norwich in the Carabao Cup. Liverpool await in the Third Round. There's also the more important trip to Vicarage Road where a disappointing outcome and a point were all we took home. Before all that, the trio look over the busy Friday in the transfer window with the arrivals of Finn Azaz, Caspar Jander and Tom Fellows. They also give their farewells to Tyler Dibling, Mateus Fernandes and Dom Ballard. Ray Hunt Twitter/X: @84RayOfSunshine Kevin Milverton Twitter/X: @moscowmush TimBisantz Instagram: @tbisantz Tom Pickett Instagram: @tompickett98 In That Number Podcast email: inthatnumberpodcast@gmail.com Twitter/X: @NumberPodcast Instagram: inthatnumberpodcast Facebook: InThatNumberPodcast Bluesky: inthatnumberpodcast.bsky.social Linktree: linktr.ee/inthatnumberpodcast Buy Me a Coffee: buymeacoffee.com/inthatnumber Telegram: t.m/inthatnumber Apple Podcasts Spotify Sports Social Podcast Network Learn more about your ad choices. Visit podcastchoices.com/adchoices

Divine Love and Wisdom 327. ALL THINGS WHICH HAVE BEEN CREATED BY THE LORD ARE USES. THEY ARE USES IN THE ORDER, DEGREE AND RESPECT IN WHICH THEY HAVE RELATION TO MAN, AND THROUGH MAN TO THE LORD FROM WHOM THEY ARE  Concerning these subjects it has been stated above: that nothing except use can exist from God the Creator (308); that the uses of all created things ascend by degrees from ultimate things to man, and through man to God the Creator, from Whom they are (65-68); that the end of Creation exists in ultimates, which end is that all things may return to God the Creator, and that there may be conjunction (167-172); that things are uses so far as they have regard to the Creator (307); that the Divine cannot be other than Esse and Existere in others created by itself (47-51); that all things of the universe are recipients according to uses, and this, according to degrees (58); that the universe, viewed from uses, is an image of God (59); besides many other things. From all of which this truth is plain that all things which have been created by the Lord are uses, and that they are uses in that order, degree and respect in which they have relation to man, and through man to the Lord from Whom they are. It remains now that some things should be stated in detail about uses. Arcana Coelestia 7636. That ye may know that I am Jehovah. That this signifies that thus it may be known to them that the Lord is the only God, is evident from the signification of “that ye may know,” as being that it may be known to them. That by “I am Jehovah” is signified that the Lord is the only God, is because the name “Jehovah” signifies Is, thus Him from whom is the being and coming-forth of all things, who cannot but be the sole and only one. (That “Jehovah” denotes the Lord, see n. 1343, 1736, 2921, 3023, 3035, 5663, 6303, 6905, 6945, 6956; and that by these words is meant that He is the only God, n. 7401, 7444, 7544, 7598) 7643... evil is not from the Lord, but that it arises from man, because man turns to himself that good which flows in from the Lord, and instead of regarding the Lord and what is of the Lord in all things, he regards himself. Hence comes the concupiscence of reigning over all, and of possessing all that belongs to others; and hence come contempt for others, and hatred, revenge, and cruelty toward those who do not favor and be friendly to one's self; hence also comes contempt for all things that are of faith and charity, because when these flow in from the Lord they are turned to self, thus away from the Lord. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia 7601(2)... when the evil are being vastated, that is, when they are being separated from truths and goods, and are left to their own evils and falsities, they are then vastated in respect to those truths and goods which are in the exterior natural, and which are adjoined there to falsities and evils. That these truths and goods look downward, and therefore cannot be reserved, will be seen below (n. 7604, 7607); but the truths and goods of the interior natural are not vastated, but are brought further inward, and are there reserved for use; and then the communication between the interior natural and the exterior is so far closed that nothing of good and truth can inflow from the interior natural into the exterior natural, except only something general, to enable them to reason, and to string together arguments to confirm falsities and evils. Those goods and truths which are reserved, are signified in the Word by “remains”. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

AC 91... While he is spiritual, the external man is not yet willing to yield obedience to and serve the internal, and therefore there is a combat; but when he becomes celestial, then the external man begins to obey and serve the internal, and therefore the combat ceases, and tranquility ensues AC 159…But the state of the posterity of this celestial man, in consequence of desiring their Own(proprium), which belongs to the external man, was so changed that they no longer perceived the internal man to be distinct from the external, but imagined the internal to be one with the external, for such a perception takes place when man inclines to his Own(proprium). AC 24. [2] Man, before he is being regenerated, does not even know that any internal man exists, much less is he acquainted with its nature and quality. He supposes the internal and the external man to be not distinct from each other. For, being immersed in bodily and worldly things, he has also immersed in them the things that belong to his internal man, and has made of things that are distinct a confused and obscure unit... AC 7601...when the evil are being vastated, that is, when they are being separated from truths and goods, and are left to their own evils and falsities, they are then vastated in respect to those truths and goods which are in the exterior natural, and which are adjoined there to falsities and evils. That these truths and goods look downward, and therefore cannot be reserved, will be seen below (n. 7604, 7607); but the truths and goods of the interior natural are not vastated, but are brought further inward, and are there reserved for use; and then the communication between the interior natural and the exterior is so far closed that nothing of good and truth can inflow from the interior natural into the exterior natural, except only something general, to enable them to reason, and to string together arguments to confirm falsities and evils.  ...[8] In Moses: Thou shalt not plough with an ox and an ass together. Thou shalt not wear a mixed garment of wool and flax together (Deuteronomy 22:10-11); by “an ox” is signified the good of the natural; by “an ass” its truth; in like manner by “wool and flax.” That they were not to plough with an ox and an ass together, nor to wear a mixed garment of wool and flax together, signified that they were not to be in two states at once; namely, in good and from it look to truth; and at the same time in truth and from it look to good. These things involve the same as is involved in the words of the Lord in Matthew: Let him that is upon the roof of the house not come down to take anything out of his house; and let him that is in the field not return back to take his garment (Matthew 24:17-18); as to which see above (n. 3652 at the end). For they who from good look to truth are in an interior heaven; but they who from truth look to good are in an exterior heaven; the latter from the world look to heaven, the former from heaven look to the world, whence they are in a kind of opposition, and therefore if they were together, the one would destroy the other.  Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

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Arcana Coelestia 7599... the evil turn themselves away from Jehovah, or the Lord, for they turn themselves away from the good which is of charity, and from the truth which is of faith, in which the Lord is; and then the things that belong to the Lord are behind them, and those which belong to themselves are in front of them; and that which is behind them they neither see nor care for. From this comes all evil to man, consequently unhappiness and hell. AC 7589. I have sinned this time. That this signifies separation from truth and good, is evident from the signification of “sinning,” as being a sundering and turning away from the Divine, thus from truth and good (see n. 5229, 5474, 5841); consequently also separation, for he who turns himself away from truth and good, separates himself from them. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Arcana Coelestia 7573... As regards truth Divine in heaven and in hell, which truth is signified by the “voices,” the case is the same as it is with thunders on earth. On high mountains thunders are heard as a mild and gentle sound, whereas below on the earth they are heard as a terrific noise; and in the same way in heaven truth Divine is mild and gentle, but in hell is terrible. [2] That “voices” which are thunders signify truths Divine that enlighten and perfect those who are in heaven, and that terrify and devastate those who are in hell, is plain from the following passages: There shall be joy of heart; as when one goeth with a pipe to come into the mountains of Jehovah, unto the Rock of Israel; then shall Jehovah cause the glory of His voice to be heard, and shall make His arm see rest; in the indignation of anger, and the flame of a devouring fire, in scattering, and in inundation, and in hailstone. For by the voice of Jehovah shall Asshur be dismayed (Isaiah 30:29-31); here “the voice of Jehovah” denotes truth Divine, which enlightens and perfects those who are in good, and terrifies and devastates those who are in evil. In Joel: The earth quaked before Him, the sun and the moon were blackened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is very great; for numberless is he that doeth His word; for the day of Jehovah is great and very terrible (Joel 2:10-11); where the meaning is similar. [3] In the same: Jehovah shall roar from Zion, and shall utter His voice from Jerusalem; and the heavens and the earth shall shake; but Jehovah shall be a refuge for His people, and a stronghold to the sons of Israel (Joel 3:16). Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Transcript There are levels to work and so what serves for meeting as a group is our work over the period and that's what we bring. But there is that live aspect of work, work in vivo, so far as if you think of the Life Group container, which presents an opportunity to really be in touch with states that are arising. And this is another level of work; being able to frame that in terms of those universal spiritual principles and being able to bring that to the group. That's another aspect to work that we could definitely start to explore, and just mentioning it opens things up for that possibility. So in terms of that, it's about trust and by that, I mean trusting the process. It's not so much as in your traditional growth groups which is trusting other people. That's really not necessary here because we know what proprium is … that can't be trusted. So it's a different level of work. But what you can do is be aware of your states and trust the process. That what you're being given is being given to you by the Lord, and that shifts the whole thing. It's that sort of material, when it is able to be framed in the light of spiritual work, that becomes nourishment for the group as an entity. So it's not about any individual; it's about the group as a living entity. And that way the group becomes a repository for understanding on the level of group processes. And that capacity to listen, to be aware of what's arising, to be able to frame what's arising in the context of the spiritual principles that we've been working with for a long time, then adds a whole new dimension to what listening is about.   Think of the Life Group as a practise group. It's where you practise these skills. And the reason for that is because, you know, life is just busy and full of stuff. Whereas here is a kind of a hermetically sealed opportunity to actually get in touch with things that we're not normally in touch with. And to be able to use those skills that we have developed in the way that we interact with one another. And that will transfer out of here. You'll find that in your daily life there will be moments and opportunities for listening in the way that you listen here. Something will remind you to do that and as you do it, then you lift the quality of the contact. So, Logopraxis isn't about, for want of a better term, spilling your guts. It's about getting in touch with what's of spiritual benefit to the whole, that supports the end, which is the regeneration of the human mind. And then something special makes its presence felt and that's the Lord in the midst. So fear, anxiety, feelings of … how is going to be received? etc… all of that is bubbling away out of that sense of self that's grounded in the love of self and the love of the world. And there's no need to fear anything here because we're working with process. So, we put ourselves in an interesting position, right? Like there's an aspect of us that feels vulnerable, but the flip side of vulnerability is trust. If there's no vulnerability, there's no trust. It's "easy to be vulnerable" when there's no anxiety or fear or anything like that. Often, we think trust is about having it together, whereas really trust is about stepping beyond our normal boundaries, so far as our sense of self and its safety is concerned. So there's always going to be resistance and a sense of separation until you make the share. But once you speak it, that sense of separation and fear disappears, it dissipates because there was no reason for it to begin with. It's just that these sorts of psychodynamic structures will bind us in any way they can to maintain the status quo, whereas the work of the Lord is to break down the status quo and to move us into new vistas of the reality that He Is. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life w...

Arcana Coelestia 7542... The inmost with the good is love to the Lord and love toward the neighbor, but the inmost with the evil is the love of self and the love of the world; it is this inmost that is here meant. The things that are around this inmost and make as it were its circumferences, are evils with the falsities which favor them; and these are disposed in the order in which they favor. In the other life these are unrolled according to the order in which they have been disposed; first come forth those which occupy the outermost circumferences; afterward those which occupy the more interior ones; and at last the inmost is made manifest. Hence it is that a man in the other life passes through many states, and that by degrees, successively, the evil run into plagues, before they are cast into hell, according to what has just been said. The inmost, to which they finally come, is hell itself with them, for it is the evil itself which had been of their love, thus the end for the sake of which they had done all things, and which in the world they had most deeply hidden. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Heaven and Hell 156. Together with the state of the angels' interiors which pertain to their love and wisdom, the states of various things outside them appearing before their eyes are changed. For the things outside them take on an appearance in accordance with the things within them.  Divine Love and Wisdom (40)... love and wisdom are the subject itself, and that what is perceived outside of it and as hovering and floating is nothing but an appearance of the state of the subject in itself. There are several reasons why this has not hitherto been seen, one of which is, that appearances are the first things out of which the human mind forms its understanding, and these appearances the mind can shake off only by the exploration of the cause; and if the cause lies deeply hidden, the mind can explore it only by keeping the understanding for a long time in spiritual light; and this it cannot do by reason of the natural light which continually withdraws it. The truth is, however, that love and wisdom are the real and actual substance and form that constitute the subject itself. Heaven and Hell 54. It can in no sense be said that heaven is outside of any one; it is within him. For it is in accordance with the heaven that is within him that each angel receives the heaven that is outside of him. This makes clear how greatly misled is he who believes that to come into heaven is simply to be taken up among angels, without regard to what one's interior life may be, thus that heaven is granted to each one by mercy apart from means; when, in fact, unless heaven is within one, nothing of the heaven that is outside can flow in and be received.  Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Today on TC Live! Join Steve Weissman, Jon Wertheim and Nicolas Pereira at the desk! We get into the Bouchard's Farwell, Osaka's Coachless Comeback, and the American's Northern Journey. And so much more! We are in the Third Round of the National Bank Open, and we anticipate plenty of exciting matches from the ATP and WTA players. Subscribe to keep up to date with what's happening at the tennis channel! Learn more about your ad choices. Visit megaphone.fm/adchoices

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Arcana Coelestia 7550. And that My name may be told in the whole earth. That this signifies that thus where the church is the Lord may be acknowledged as the only God, is evident from the signification of “name,” as being everything in one complex by which the Lord is worshiped (see n. 2724, 3006, 6674); and as the veriest essential of worship is the acknowledgment that the Lord is the only God, and that His Human is Divine, and that from this proceeds all faith and love, therefore by the “name of Jehovah being told” is signified that the Lord is to be acknowledged as the only God (that the Divine Human of the Lord is the “name of Jehovah,” see n. 2628, 6887), and from the signification of “the earth,” as being the church (see just above, n. 7547). That Jehovah or the Lord in this and in many other passages wills that His might and power may appear, and His name be told, and elsewhere that He be humbly worshiped and adored, seems as if He desires to show forth His glory, and as if He loves adoration for the sake of Himself. But quite different is the real case. It is not for the sake of Himself, but for the sake of the human race; not from self-glory, but from love; for He wills to be conjoined with the human race, and to give them eternal life and happiness. This cannot be done unless the man is in humble worship; and there can be no humble worship unless the man acknowledges and believes that he himself is dust and ashes, that is, nothing but evil, and that Jehovah or the Lord is the Greatest and the Holiest, and that he dare not from himself approach Him. When man is in such humble worship, then the Lord can flow in with the life of His love, and give heaven and eternal happiness. This is the reason why Jehovah or the Lord so greatly extols His own power and glory in the Word.     AC 7541(2)... With the good who are to be uplifted into heaven, evils are successively separated, and the good are filled with goods according to the faculty of reception acquired in the world. And with the evil who are to be cast into hell, goods are successively separated, and the evil are successively filled with evils, according to the faculty of reception acquired in the world. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

In heaven the idea of 'person' is turned into a thing AC 7562. He that feared the word of Jehovah of the servants of Pharaoh. That this signifies those things in the natural mind which were of the Lord, is evident from the signification of “him that feared the word of Jehovah,” as being the things that belong to the Lord, for by “him that fears,” in the internal sense, is not meant a person fearing, but a thing (that in heaven the idea of person is turned into that of thing, see n. 5225, 5287, 5434); therefore by “him that feared the word of Jehovah” is meant good and truth from the Lord; and from the signification of “the servants of Pharaoh,” as being the things of the natural mind. That “Pharaoh” denotes the natural in general, see n. 5160, 5799; hence his “servants” denote the things in the natural, or what is the same, that are in the natural mind; for the things in the natural from which man thinks and forms conclusions, constitute his mind. (What in the natural mind is of the Lord, and what not of the Lord, may be seen below, n. 7564) On remains 7556... The subject treated of in this verse and in the two following, is the good and truth which are reserved by the Lord, even with the evil; for the good and truth which have not been adjoined to evils and falsities, are not vastated; but are stored up by the Lord in the interiors, and are afterward brought forth for use. The reservation of good and truth with man by the Lord is signified by “remains” in the Word (concerning which see above, n. 468, 530, 560, 561, 576, 661, 798, 1738, 1906, 2284, 5135, 5342, 5344, 5897-5899, 6156). AC 7560... Good and truth are stored up within, and are there reserved by the Lord, even with the evil, in order that there may still be something human left; for man without these is not man, because the things stored up and reserved are good and truth, and by these man has communication with heaven; and insofar as man has communication with heaven, so far he is man. There is indeed a communication with heaven of the evil, even of those who are in hell, but no conjunction by good and truth; for as soon as good and truth flow down from heaven and come into hell, they are turned into evil and falsity, whence the conjunction is at once broken. Such is the communication. But although there is conjunction through the good and truth which are stored up and reserved in the interiors; yet the truths and goods in the interiors of those who are evil effect nothing more than to enable them to reason, and to think and speak from the sensuous, thus to confirm what is false and defend what is evil. Nothing more can be let out from the goods and truths stored up and reserved within them, for if more were let out, the truths and goods would perish, and thus nothing human would be left in them. What must unfold 7542. Upon thy heart signifies upon the inmost, This appears from the signification of the “heart,” as denoting that which is of the will, thus which is of the love (see n. 2930, 3313, 3888, 3889), consequently of the very life, for the love, insomuch as it is of the will constitutes the very life. Hence it is that the “heart” signifies the inmost. … In the other life, these things are unfolded according to the order in which they are arranged; first come forth those which occupy the ultimate circumferences; next which occupy the interior (parts) and at length is manifested the inmost. Hence it is that man in the other life passes through many states, and that the evil by degrees successively incur plagues before they are cast into hell, according to what was just said above. The inmost, at which they finally arrive, is hell itself with them, for it is the evil itself which had been of their love, thus the end for the sake of which they had done all things, and which in the world they had hidden away inmostly. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings.

Russia and Ukraine have resumed peace talks in Istanbul, with Ukraine demanding a full ceasefire as a basis for further diplomacy. While both sides signal limited cooperation, key issues such as a potential leaders' summit and the fate of civilians remain unresolved.

Arcana Coelestia 719[3] From all this it can now be seen why it was commanded that Moses should take ashes of the furnace and sprinkle them toward heaven, and that he should do this in the eyes of Pharaoh; also why it was commanded that he, and not Aaron, should sprinkle the ashes toward heaven. For by ashes being sprinkled toward heaven is signified the influx of heaven; by this being done in the eyes of Pharaoh is signified in the presence of those who infest; that Moses was to do this, and not Aaron, is because the truth proceeding immediately from the Divine presents this effect with the evil; Moses being the truth which proceeds immediately from the Divine, and Aaron that which proceeds mediately (n. 7010). From all this it is evident what is meant in the internal sense by the contents of this verse and of that next following, namely, that there would be excited filthy and loathsome things of cupidities together with blasphemies, which are signified by the “sore breaking forth in pustules.” These things are excited when Divine truth flows in, and heaven comes nearer. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Utterly Useless is three Brothers-ish, talking random stuff, mainly movie/TV/trivia, attempting to make each other laugh or get a really-really uncomfortable, and answer life's most pointless questions. In this podcast, after the gang shares their most recent life earned "Merit Badges", we play the game of absolute randomness "Spin-the-Wheel". Then we round up the podcast with the third round of the Most Re-Watchable Movie Franchises, followed by giving our One Good Recommendation! This Podcast's Bookmarks Utterly Useless Intro & Quote - 00:00:00 Life Earned Merit Badge - 00:06:49 Spin-the-Wheel - 00:24:49 Most Re-Watchable Movie Franchise Round 3 - 00:44:24 One Good Recommendation - 01:49:00    

Sitting at the the right hand of God Arcana Coelestia 7518... The reason why all things that pertain to the arm correspond to power, is that the body exercises its power by means of them. From all this it can be seen what is signified by “sitting at the right hand, in Matthew”: Jesus said, Henceforth ye shall see the Son of man sitting at the right hand, in Matthew of power (Matthew 26:64); From henceforth shall the Son of man be seated at the right hand of the power of God (Luke 22:69); namely, the omnipotence which is the Lord's. Attaching to Outcomes - from The Logopraxis Workbook Attaching to an outcome in this work can lead to frustration, guilt, despair, and other negative states because we are working from a sense that we know what the outcome should be. This is another form of living in our imagination as far as the future is concerned, yet our goal is to live in the moment, because we don't and can't know what the future holds. Our work is in what is presenting in the now. The Lord sets the outcome not us: we set tasks to create opportunities to observe the behaviour of the proprium and our identification with it.  We are not working to change it or make it better; we are working to affirm what the Writings teach concerning it as a matter of life, and it's our acceptance of what the Word teaches concerning it that breaks its power. Spiritual life is not about outcomes or expectation, but is a practice founded on the acknowledgement that the Lord is continuously revealing Himself to us; that we are in a process of the continued unfolding of our understanding. So, this is a constantly changing and fluid situation. In Logopraxis we're learning to trust the Lord to know what's best for us; and how we trust Him is to work with what reaches out to us from the Text, and not be tempted to apply a task that seems more aligned with what we think needs sorting out in our life. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

On blasphemies Arcana Coelestia 7524. A sore breaking forth in pustules. That this signifies filthy things together with the consequent blasphemies, is evident from the signification of a “sore,” as being the filthy things that come from evils; and from the signification of “pustules,” as being the blasphemies which are thence derived. The sores in a man's body correspond to the filthy things that come from evils, and pustules correspond to blasphemies; and they would also be upon every evil man, if so long as he is in the world he were not in a state capable of receiving the good and truth of faith. It is for the sake of this state that the Lord prevents such things from bursting forth from evils. The native sense of self(proprium) and its loves Divine Love and Wisdom 114. The Lord not only is present in heaven, but He also is heaven itself. That is because love and wisdom are what make an angel, and these two properties are the Lord's in angels. It follows therefore that the Lord is heaven. The fact is that angels are not angels in consequence of their native character. Their native character is altogether like that of any person, which is evil. This is the native character of angels because all angels were once people, and this native character remains in them from birth. It is only set aside, and to the extent it is set aside, to that extent they receive into them love and wisdom, which is to say, the Lord. If anyone simply raises his understanding to some degree, he can see that the Lord can dwell only in what is His in angels, that is, in His own inherent character, which is love and wisdom, and cannot dwell at all in the native character of angels, which is evil. So it is that to the extent evil is set aside, to that extent the Lord is present in them, and to that extent they are angels. The very angelic quality of heaven is Divine love and wisdom. This Divine quality is called angelic when it exists in angels. Thus it is again apparent that angels are angels owing to the Lord and not to themselves. Consequently the same may be said of heaven. DLW 298... We call useful endeavors those phenomena which, being from the human God, or the Lord, are from creation in order. However, we do not call useful endeavors those which spring from people's native character, for their native character is hell, and its endeavors are contrary to order. DLW 335...[2] Because the Lord is to be adored, worshiped and glorified, people believe that He loves adoration, worship and glory for His own sake. But in fact He loves these for mankind's sake, since a person comes thereby into a state such that the Divine can flow in and be perceived, because the person thereby sets aside his native character which inhibits the influx and reception. For his native character, which is love of self, hardens the heart and closes it up. He sets this character aside by acknowledging that of himself he does nothing but evil, and from the Lord only good, thus occasioning a softening and humbling of the heart from which springs adoration and worship. It follows from this that the uses the Lord performs for Himself through mankind exist to the end that He may do good to people out of love, and because this is His love, their reception of it is His love's delight. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

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Heavenly light allows us to see what is real which is the opposite of what the 'sight' of the proprium tells us Arcana Coelestia (Potts) 3485 . The representations that come forth in the other life are appearances, but living ones, because they are from the light of life.  The light of life is the Divine Wisdom, which is from the Lord alone.  Hence all things that come forth from this light are real; and are not like those things that come forth from the light of the world.  Wherefore they who are in the other life have sometimes said that the things they see there are real things, and the things which man sees are in comparison not real; because the former things live, and thus immediately affect their life, while the latter things do not live, thus do not immediately affect the life, except in so far and in such a manner as the things in their minds which are of this world's light conjoin themselves fitly and correspondently with the things of the light of heaven.  AC 10569 .There is a real light which illumines the understanding, and which is quite distinct from the light which illumines the sight of the body. The light which illumines the understanding is from heaven; but that which illumines the sight of the body is in the world. The light of heaven is from the Lord as a sun there, and is in its essence the Divine truth that proceeds from the Lord's Divine good.  We believe that we exist on our own when in reality we do not exist but manifest... AC 3938(2) (Elliot)... There are two entities which constitute man, namely being (esse) and manifestation (existere). Man's being is nothing else than a recipient of the eternal which proceeds from the Lord. Indeed men, spirits, or angels are nothing else than recipients - that is, recipient forms - of life from the Lord. The actual reception of life is what the term manifestation refers to. Man imagines that he has being, and indeed that he is self-existent, when in fact he is not a self-existent being but, as has been stated, one who manifests being. Self-existent BEING occurs solely in the Lord, and that BEING is called JEHOVAH. This BEING which is JEHOVAH is the source from which all things that seem to be self-existent derive their being. But the Lord's or Jehovah's actual BEING cannot possibly be imparted to any, except to the Lord's Human. AC 3938 (2) (Cooper). There are two types of states: one that corresponds to space, and one that corresponds to time. The one that corresponds to space is a state of existence, and the one that corresponds to time is a state of emergence (§2625). There are two things in our makeup: existence and emergence. Our existence is nothing but a container for the eternal quality that radiates from the Lord, because people, spirits, and angels are simply vessels or forms for receiving life from the Lord. It is the reception of life that is ascribed to emergence. We believe that we exist, and exist on our own, when in reality we do not exist but emerge... Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges. 

ESPN NFL Draft analyst Matt Miller joins Nick Wilson and Jonathan Peterlin on Afternoon Drive. He talks about Drew Allar's development at Penn State, other QBs in the 2026 class, the Browns two first-round picks next year, and more.

It's the 491st episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the French Open. Scott Reichel starts by taking a quick victory lap for sweeping his picks from the last episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcastFollow The Sports Gambling Podcast X/Twitter - https://x.com/GamblingPodcastInstagram - https://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFollow The Sports Gambling Podcast HostsSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentricGambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

►Please Subscribe www.youtube.com/myxboxandme  ►Patreon: http://www.patreon.com/McFixer  ► BRAND NEW MXAM DISCORD - https://discord.gg/aQDSbAy8QH   ► Twitter: @MCFixer @Kreshnikplays @MattPVideo @PaulDespawn  ► Twitch: https://www.twitch.tv/McFixer   ► Twitch: https://www.twitch.tv/Kreshnik  ► Twitch: https://www.twitch.tv/PaulDespawn  Timecodes: 00:00:00 Intro 00:02:30 First Round of Predicitions 00:12:12 Second Round of Predicition  00:29:04 Third Round of predicitons 00:38:07 Fourth Round of Predicitions  00:44:04 Fifth Round Predictions

It's the 491st episode of the Tennis Gambling Podcast and there are several intriguing matches to analyze in the third round of the French Open. Scott Reichel starts by taking a quick victory lap for sweeping his picks from the last episode. Then, Scott previews several third round matches while sharing his betting advice. Lastly, the show wraps up with Scott's two favorite plays in the Lock & Dog segment.If you have been listening to this podcast on Spotify and/or Apple Podcasts, you can catch the episodes live on YouTube instead. Exclusive SGPN Bonuses And Linkshttp://linktr.ee/sportsgamblingpodcast Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)

The third-round pick for the Indianapolis Colts, Justin Walley, joins Query & Company! Jake asks him about his familiarity with Indianapolis with his cousin, Donte Moncrief, having played for the Colts, his experience facing Tyler Warren last year at Minnesota, reveals who he grew up watching that he modeled his game after, and then he explains how his pre-draft process went with the Colts.Support the show: https://1075thefan.com/query-and-company/See omnystudio.com/listener for privacy information.

(0:00) The guys open the third hour of the show with thoughts on the Patriots post draft analysis and wide receivers in the third round (12:41) Felger reads emails on third round wide receivers (22:29) The guys give their thoughts on the Leafs potentially blowing a first round again ahead of game 6 against the Senators. (28:53) CBS releases a statement of their own regarding the Belichick interview.

Get the most insightful moments from our Round 2 & 3 livestream, as Joe Pisapia, Derek Brown, Pat Fitzmaurice, Ryan Wormeli, and others provide their instant fantasy football reactions to each drafted skill player. Find out how these rookies might impact the fantasy football landscape and get a jump on your dynasty draft prep. Is Rhamondre Stevenson's time as the starter in New England over with their selection of TreVeyon Henderson? Was Tyler Shough a bad pick for the Saints? Why are the Broncos the perfect landing spot for RJ Harvey? What do we think of Shedeur Sanders' surprising slide down the draft? The Pros will tell you!Timestamps (may be off due to ads): Intro - 0:00:00Houston Texans select Jayden Higgins - 0:00:51Cleveland Browns select Quinshon Judkins - 0:04:54New England Patriots select TreVeyon Henderson - 0:07:39Chicago Bears select Luther Burden III - 0:12:19New Orleans Saints select Tyler Shough - 0:16:08New York Jets select Mason Taylor - 0:19:58Los Angeles Rams select Terrance Ferguson - 0:23:24Seattle Seahawks select Elijah Arroyo - 0:25:52Los Angeles Chargers select Tre Harris - 0:29:06Las Vegas Raiders select Jack Bech - 0:32:37Denver Broncos select RJ Harvey - 0:36:59Fitz's take on Quinshon Judkins - 0:45:21Bogs' TreyVeyon Henderson take - 0:46:22Cleveland Browns select Harold Fannin Jr. - 0:47:11What do we think of Shedeur Sanders now? - 0:49:36Detroit Lions select Isaac Tesla - 0:53:15New England Patriots select Kyle Williams - 0:54:32Isaac Tesla talk - 0:55:59Revisiting Tyler Shough - 0:57:18Dynasty Rookie Draft Simulator - 0:59:30More thoughts on Omarion Hampton - 0:59:59Denver Broncos select Pat Bryant - 1:02:24Negative or positive draft regarding landing spots for dynasty? - 1:02:54Who will be the Bucs' slot receiver? - 1:04:35Houston Texans select Jaylin Noel & more Shedeur Sanders talk - 1:06:21Pittsburgh Steelers select Kaleb Johnson - 1:08:53Green Bay Packers select Savion Williams - 1:10:42Seattle Seahawks select Jalen Milroe - 1:13:31Cleveland Browns select Dillon Gabriel - 1:17:24Minnesota Vikings select Tai Felton - 1:21:42Potential Day 3 Steals - 1:23:53Day 2 Winners & Losers - 1:25:05Official Shedeur Sanders Predictions - 1:33:51 Helpful Links: Dynasty Rookie Draft Simulator - Our Dynasty Rookie Draft Simulator lets you complete a mock in minutes with no waiting between picks! Customize your league settings to match your league’s exact format. Premium subscribers can test trade scenarios by mocking with their traded draft picks. Prepare for rookie drafts AND dynasty startup drafts in one place! Use the Dynasty Rookie Draft Simulator to dominate your rookie draft today at fantasypros.com/simulator! Discord - Join our FantasyPros Discord Community! Chat with other fans and get access to exclusive AMAs that wind up on our podcast feed. Come get your questions answered and BE ON THE SHOW at fantasypros.com/chat Leave a Review – If you enjoy our show and find our insight to be valuable, we’d love to hear from you! Your reviews fuel our passion and help us tailor content specifically for YOU. Head to Apple Podcasts, Spotify, or wherever else you get your podcasts and leave an honest review. Let’s make this show the ultimate destination for fantasy football enthusiasts like us. Thank you for watching and for showing your support – https://fantasypros.com/review/ BettingPros Podcast – For advice on the best picks and props across both the NFL and college football each and every week, check out the BettingPros Podcast at bettingpros.com/podcast, our BettingPros YouTube channel at youtube.com/bettingpros, or wherever you listen to podcasts.See omnystudio.com/listener for privacy information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft.Host: Robert MaysCo-Host: Derrik KlassenWith: Dane BruglerExecutive Producer: Michael BellerProducer: Michael BellerSubscribe to The Athletic Football Show...⁠Apple⁠⁠Spotify⁠⁠YouTube⁠Follow Robert on Bluesky: @robertmays.bsky.socialFollow Derrik on Bluesky: @qbklass.bsky.socialFollow Dane on Bluesky: @danebrugler.bsky.socialFollow Robert on X: @robertmaysFollow Derrik on X: @QBKlassFollow Dane on X: @dpbruglerTheme song: HauntedWritten by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love SongsCourtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Hosted on Acast. See acast.com/privacy for more information.

The second and third rounds of the 2025 NFL Draft are in the books, and the first half of our draft story is all but complete. Who were our favorite picks on day two? Where were the surprises? Which teams came away with the best hauls across the first three rounds? Robert Mays, Derrik Klassen and Dane Brugler answer those questions, and more, as they put a capstone on The Athletic Football Show's live coverage of the 2025 NFL Draft. Host: Robert Mays Co-Host: Derrik Klassen With: Dane Brugler Executive Producer: Michael Beller Producer: Michael Beller Subscribe to The Athletic Football Show... ⁠Apple⁠ ⁠Spotify⁠ ⁠YouTube⁠ Follow Robert on Bluesky: @robertmays.bsky.social Follow Derrik on Bluesky: @qbklass.bsky.social Follow Dane on Bluesky: @danebrugler.bsky.social Follow Robert on X: @robertmays Follow Derrik on X: @QBKlass Follow Dane on X: @dpbrugler Theme song: Haunted Written by Dylan Slocum, Trevor Dietrich, Ruben Duarte, Kyle McAulay, and Meredith VanWoert / Performed by Spanish Love Songs Courtesy of Pure Noise / By arrangement with Bank Robber Music, LLC Learn more about your ad choices. Visit megaphone.fm/adchoices