Podcasts about divine human

Join Shannon and Christine as they chat about Spiritual Wellness with expert guest Atousa Raisssyan. Atousa Raissyan is recognized as a Shaman, Transformational Heart-Centered Healer and Spiritual Guide, Motivational Speaker. She is also an award-winning bestselling author, poet and digital artist. Her passion is to help people light up by guiding them to release their traumas and reprogram their fear-based living to a more heart-centered peaceful life. Atousa's extensive experience comes from years of transforming the life of her clients to tap in their truth, heart and experience their desired life, and in turn change the lives of those around them. Because of this transformational experience her clients refer to her as “Guiding Light,” “Life Changing,” “Best Teacher And Mentor,” “Game Changer,” “Intuitive Gifted Healer,” “Magic.” She has been featured in USA Today, NYC Journal, Potomac Lifestyle Magazine, Entrepreneur Herald.oin Shannon and Christine as they chat about Spiritual Wellness with expert guest Atousa Raisssyan. Atousa Raissyan is recognized as a Shaman, Transformational Heart-Centered Healer and Spiritual Guide, Motivational Speaker. She is also an award-winning bestselling author, poet and digital artist. Her passion is to help people light up by guiding them to release their traumas and reprogram their fear-based living to a more heart-centered peaceful life. Atousa's extensive experience comes from years of transforming the life of her clients to tap in their truth, heart and experience their desired life, and in turn change the lives of those around them. Because of this transformational experience her clients refer to her as “Guiding Light,” “Life Changing,” “Best Teacher And Mentor,” “Game Changer,” “Intuitive Gifted Healer,” “Magic.” She has been featured in USA Today, NYC Journal, Potomac Lifestyle Magazine, Entrepreneur Herald.   Join us in community:  Women Connected in Wisdom Community Listen to past episodes: https://womenconnectedinwisdompodcast.com/ Glo from head to toe by joining the shealo glo glo club at www.shealoglo.com ! Stillpoint: A Self-Care Playbook for Caregivers Join Christine at an event! Book a free coaching consult with Christine here:  https://christinegautreaux.com Like & Subscribe to get notifications of when we are live: Women Connected in Wisdom Instagram Women Connected in Wisdom on Facebook Podcast Resources: Connect with Atousa Here: Atousa Raissyan Instagram: @atousar and @soulystic and @belove_seelove Facebook: @soulystic Youtube: https://www.youtube.com/@AtousaRaissyan LinkedIn: https://www.linkedin.com/in/atousaraissyan Change Yourself, Change the World: Transform Your Life From Fear-based Living To Choosing Love And Seeing Magic Activating The Divine Human: Embracing Our Shadow As Well As Our Light https://www.atousaraissyan.com/art-shop https://www.artivive.com/

Excerpt from the Logopraxis Workbook: Loving the Neighbour & Practising Charity To be in the effort to hear the Lord in another person is one aspect of what it means to love the neighbour, or what is of the Lord in another. To listen consciously is not about judging whether their state is of the Lord or not. It is about attending to the thoughts and affections within our own state, in response to what is being shared. We're watching for the thoughts and affections that want to judge, condemn, criticise, praise, analyse and solve rather than simply listening for spiritual principles or truths found in what's being shared. When these self-crediting qualities and condemning tendencies are observed and acknowledged then it affirms that what the Word teaches us about the nature of the self is true. That the self, when left to its own loves and inclinations, will always own what flows into its awareness without the Word reminding it that it is instead a conduit of life. That it does not have agency but is instead a mere agent, a vessel. However, knowing this about the self intellectually and then seeing it as something active in our direct experience, are two very different things. When an illustration of the nature of self is illuminated before us in the application of life events and circumstances then it also affirms the Word's presence in our mind as the manifestation of the Divine Human. For it is experienced as a living truth bought down into our conscious awareness to be amongst those states of life that constitute our earthly existence. It is a living truth then because it communicates the perpetual striving of the Lord's love to expose what is opposed to the life of heaven, so that what is of heaven might become the basis for our life. So that it might become the basis from which we feel, think and act.  In that moment that we truly recognise that what the Word has pointed to and called out is the hellish self, it is effectively shunned. This self is the self that exists separated from the Lord and it believes that it is the source and owner of the life that flows into it. It believes that it is God. The act of shunning the loves of this self as sins, that is, as that which misses the mark of what the Lord's love is and strives towards, is the true meaning of charity. For then in that act of our recognition of this self and in seeing how what the Word teaches is saving us from it, the Word is actively acknowledged to be the Lord. It may not always be a conscious acknowledgement, but it is a lived acknowledgment. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Third Part, Question 19, Article 1; Article 1: Whether in Christ There Is Only One Operation of the Godhead and Manhood

sunday sermons + good news weekly live from good news in the neighborhood, a new church led by luke + kristen macdonald in the nw suburbs of chicago. we are a multi-ethnic, bible teaching, and life giving church.   find out more about us becoming + bringing the good news at   www.goodnewsintheneighborhood.org

Arcana Coelestia 7186...But it is according to order that everyone carries with him his life which he had lived in the world, and his state in the other life is according to this, and that the mercy of the Lord flows in with all, but is diversely received, and by those who are in evil, is rejected; and as in the world they have imbued themselves with evil, they also retain it in the other life, nor is amendment possible in the other life, for the tree lies where it has fallen. AC 7193. [2] That the Lord as to the human is here meant by these, not as to the Divine Itself, nor as to the Divine Human, is because the subject is temptations, and the Lord as to the human before it was made Divine could be tempted, but not as to the Divine Human, and still less as to the Divine Itself; for the Divine is beyond all temptations. The infernals who tempt cannot approach even the celestial angels, for when they approach them, they are seized with horror and anguish, and become as if half dead; and as they cannot approach the celestial angels, and this by reason of the Divine with them, much less can they approach the Divine which is infinitely above the angelic. From all this it can be seen that the Lord assumed an infirm human from the mother in order that He might be tempted, and by temptations reduce into order all things in heaven and in hell, and then at the same time glorify His Human, that is, make it Divine. [3] (That by “God Shaddai” are signified temptations, and afterward consolations, see n. 1992, 3667, 4572, 5628.) It is said “afterward consolations,” because it is from Divine order that comfortings follow the pains of temptations, just as morning and dawn follow evening and night. There is also a correspondence between them, for there are alternations of states in the other life, as there are of the seasons in the world. States of temptations and of infestations, and also states of desolations, are in the other life evening and night; and states of consolations and festivities are morning and dawn. That by the same words, namely, “I appeared to Abraham, to Isaac, and to Jacob, in God Shaddai,” are also signified the temptations of the faithful, and afterward consolations, is because the regeneration of man, which is effected by means of temptations, is an image of the glorification of the the Lord, (n. 3138, 3212, 3296, 3490, 4402, 5688); therefore the things in the Word which are understood of the Lord in the supreme sense, are understood of the faithful in the relative internal sense. Real appearances AC 3485. The representations that come forth in the other life are appearances, but living ones, because they are from the light of life. The light of life is the Divine wisdom, which is from the Lord alone. Hence all things that come forth from this light are real; and are not like those things that come forth from the light of the world. Wherefore they who are in the other life have sometimes said that the things they see there are real things, and the things which man sees are in comparison not real; because the former things live, and thus immediately affect their life, while the latter things do not live, thus do not immediately affect the life, except insofar and in such a manner as the things in their minds which are of this world's light conjoin themselves fitly and correspondently with the things of the light of heaven.  Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 7190. Verses 2-8. And God spoke unto Moses, and said unto him, I am Jehovah; and I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai; and by My name Jehovah I was not known to them. And I also set up My covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned. And moreover I have heard the groaning of the sons of Israel, in that the Egyptians make them to serve; and I have remembered My covenant. Wherefore say to the sons of Israel, I am Jehovah, and I will lead you out from under the burdens of the Egyptians, and I will liberate you from their service; and I will redeem you with a stretched-out arm, and with great judgments; and I will take you to Me for a people, and I will be to you for God, and ye shall know that I am Jehovah your God, who leadeth you out from under the burdens of Egypt. And I will bring you unto the land where I lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and I will give it you for a heritage: I am Jehovah. “And God spoke unto Moses” signifies what is new but continuous with what was before; “and said unto him, I am Jehovah” signifies confirmation from the Divine which is irrevocable; and “I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai” signifies the temptations of the Lord as to the Human, and the temptations of the faithful, and afterward consolations; “and by My name Jehovah I was not known to them” signifies that they of the spiritual church in a state of temptations did not think of the Divine things of the church; “and I also set up My covenant with them” signifies even then conjunction through the Divine Human of the Lord; “to give them the land of Canaan” signifies by means of which conjunction they would be uplifted into heaven; “the land of their sojournings, wherein they sojourned” signifies where the things of faith and charity are, concerning which they have been instructed, and according to which they have lived; “and moreover I have heard the groaning of the sons of Israel” signifies their grief from the combat; “in that the Egyptians make them to serve” signifies with those who are in falsities, who are endeavoring to subjugate; “and I have remembered My covenant” signifies release from them because of conjunction; “wherefore say to the sons of Israel” signifies that the law Divine shall give to those who are of the Lord's spiritual kingdom to notice; “I am Jehovah” signifies confirmation from the Divine; “and I will lead you out from under the burdens of the Egyptians” signifies that the Lord will release them from the infestations of those who are in falsities; “and I will liberate you from their service” signifies fully from the endeavor to subjugate them; “and I will redeem you with a stretched-out arm” signifies leading forth from hell by virtue of Divine power; “and with great judgments” signifies according to the laws of order from the Divine Human of the Lord; “and I will take you to Me for a people” signifies that they shall be added to those in heaven who serve the Lord there; “and I will be to you for God” signifies that they shall also receive the Divine; “and ye shall know that I am Jehovah your God” signifies a noticing then that the Lord alone is God; “who leadeth you out from under the burdens of Egypt” signifies who has liberated from infestations by falsities; “and I will bring you unto the land where I lifted up My hand to give it to Abraham, to Isaac, and to Jacob” signifies an uplifting by the Divine power to heaven, where the Divine Human of the Lord is all; “and I will give it you for a heritage” signifies the Lord's life there to eternity; “I am Jehovah” signifies confirmation from the Divine. 7193. And I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai. That this signifies the temptations of the Lord as to the Human, and the temptations of the faithful, and afterward consolations,

And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land. And God spoke unto Moses, and said unto him, I am Jehovah. And I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai; and by my name Jehovah I was not known to them. And I also set up My covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned. And moreover I have heard the groaning of the sons of Israel, in that the Egyptians make them to serve; and I have remembered My covenant. Wherefore say to the sons of Israel, I am Jehovah, and I will lead you out from under the burdens of the Egyptians, and I will liberate you from their service; and I will redeem you with a stretched-out arm, and with great judgments. And I will take you to Me for a people, and I will be to you for God, and ye shall know that I am Jehovah your God, who leadeth you out from under the burdens of Egypt. And I will bring you unto the land where I lifted up my hand to give it to Abraham, to Isaac, and to Jacob, and I will give it you for a heritage: I am Jehovah. Exodus 6:1-8 7178. Arcana Coelestia. No one can know what good is, as understood in the spiritual sense, unless he knows what love toward the neighbor and love to God are; and no one can know what evil is, unless he knows what the love of self and the love of the world are. Nor can anyone know from inward acknowledgment what the truth is which is of faith, unless he knows what good is, and unless he is in good; nor can anyone know what falsity is, unless he knows what evil is. Consequently no one can examine himself unless he knows what good from its two loves is, and what truth from good is; and unless he knows what evil from its two loves is, and what falsity from evil is. 7181. Nothing is more necessary to man than to know whether heaven be in him, or hell; for in one or the other he must live to eternity. In order that he may know this, it is necessary that he should know what good is, and what evil, for good makes heaven, and evil makes hell; the doctrine of charity teaches about both. The shift between seeing Jehovah and seeing God Shaddai 7194. And by My name Jehovah I was not known to them. That this signifies that they of the spiritual church in a state of temptations did not think of the Divine things of the church, is evident from the signification of the “name Jehovah,” as being everything in one complex by which God is worshiped (see n. 2724, 3006, 6674), thus everything Divine in the church. By the “name Jehovah” is properly meant the Divine Human of the Lord (see n. 26258, 6887), and because by this and from it proceeds everything of faith and everything of love, which are the Divine things in the church, this is, in one complex, everything of Divine worship. And from the signification of “not being known,” as being not to be known, or not to be thought of, that is to say, the Divine things of the church in the state of temptations which are signified by “God Shaddai” and therefore it is said that He was known to Abraham, Isaac, and Jacob, but not by His name Jehovah.  Without praxis a state of heaven cannot be accessed 7197. The case herein is this. In the other life heaven is given to everyone in accordance with the things of faith and charity in him, for charity and faith make heaven with everyone; but when it is said that charity and faith make heaven, there is meant the life of charity and faith. But note well that the life which has heaven in it, is a life according to the truths and goods of faith about which the man has been instructed. Unless these are the rules and principles of his life, in vain does he look for heaven, no matter how he has lived; for without these truths and goods a man is like a reed which is shaken by every wind; for he is bent by evils equally as by goods,

My guest this week is Atousa Raissyan,  Shaman, Transformational Heart-Centered Healer and Spiritual Guide, Motivational Speaker.  Her book "Change Yourself, Change The World: Transform Your Life From Fear-Based Living To Choosing Love And Seeing Magic has won Nautilus International Book Awards 2024 and she has just published a multi-author project, Activating The Divine Human.  During our conversation Atousa shares about the birth of her new project, process of choosing the collaborators,  managing the many aspect of the project and supporting the creators.  http://www.AtousaRaissyan.com  ---  CREATIVE CONFIDENCE MASTERCLASS https://bit.ly/4eEEgEx HER Inspirations Podcast https://pod.link/165610196 HER Inspirations Mailing List https://bit.ly/45jQ7lH Work with me Creativity & Spiritual Life Coaching: https://www.carolmaewhittick.com/her-coaching Your Awakened Voice https://carol-mae-whittick.thinkific.com/courses/your-awakened-voice Connect with me Carol Mae Whittick website: https://www.carolmaewhittick.com/ Carol Mae Whittick Instagram: https://www.instagram.com/cazmick/ Facebook  https://www.facebook.com/Cazmick https://www.facebook.com/carolmaewhittick YouTube https://www.youtube.com/@CarolMaeWhittick LinkedIn  https://www.linkedin.com/in/carolmaewhittick/ HER Conversations  https://pod.link/1304558894 HER Inspirations https://pod.link/1656101961 Show your support: https://www.buymeacoffee.com/CMWhittick

Arcana Coelestia 7090 ...Here and in what follows are treated of those of the spiritual church who were saved by the coming of the Lord into the world, and who before His coming were detained in the lower earth, and there agitated by falsities, that is, by the infernals who are in falsities from evil. That earth is beneath the soles of the feet, surrounded by the hells; in front by those who have falsified truths and adulterated goods; on the right by those who pervert Divine order, and from this study to acquire to themselves power; at the back by evil genii, who from the love of self have secretly plotted evil against the neighbor; deep under these are they who have utterly spurned the Divine, and have worshiped nature, and consequently have put away from them everything spiritual. With such are they surrounded who are in the lower earth, where before the coming of the Lord they who were of the spiritual church were reserved, and were there infested; nevertheless they were protected by the Lord, and were carried up into heaven with the Lord when He rose again... [3] At this day also, they who are of the church and have filled their ideas with worldly and also with earthly things, and have caused the truths of faith to be joined to such things, are let down to the lower earth, and are also in combats there; and this until these worldly and earthly things have been separated from the truths of faith, and such things have been implanted as will prevent their being further joined together. When this is over, they are lifted up from thence into heaven; for until such things have been removed, they cannot possibly be with the angels, because these worldly and earthly things are darkness and defilements, which do not accord with the light and purity of heaven. These worldly and earthly things cannot be separated and removed except by means of combats against falsities. These combats take place in this way: they who are in the lower earth are infested by the fallacies and derivative falsities which are sent forth from the infernals round about, but are refuted by the Lord through heaven; and at the same time truths are instilled, and these truths appear as if they were in those who are in the combats. AC 7091... He is called “the God of Israel,” because by “Israel” is signified the Lord's spiritual kingdom (n. 6426, 6637), and because the Lord by His coming into the world saved those who were of that kingdom or church (n. 6854, 6914, 7035). The reason why “the God of Israel” is the Lord as to the Divine Human, is that they who are of that church have natural ideas about everything spiritual and heavenly, and also about the Divine; and therefore unless they thought of the Divine as of a natural man, they could not be conjoined with the Divine by anything of affection; for if they thought of the Divine not as of a natural man, they would either have no ideas, or extravagant ones, about the Divine, and would thereby defile the Divine. Every coming of the Lord is insight AC 4712. And he said to him, Go I pray see the peace of thy brethren. That this signifies every coming of the Lord, and perception how it was with those who taught, is evident from the signification of “saying,” as being perception (of which just above, n. 4708); and from the signification of “peace,” as being safety (n. 4681), thus how it was with them; and from the representation of brethren, as here being those who teach from faith (n. 4705). From this it is plain that by these words is signified perception how it was with those who taught. That every coming of the Lord is also signified, is because by Joseph is represented the Lord as to the Divine spiritual (n. 4669, 4708, 4710); and therefore when it is said that Joseph should go and see the peace of his brethren, the coming of the Lord is signified. By every coming is meant whenever truth from the Word flows into the thought. Matthew 6:5-14. And Jesus answered and said to them: “Take heed that n...

Susan welcomes back Atousa Raissyan, shaman, healer, spiritual guide, artist and brilliant guide helping people find the calm and love inside themselves. It is her desire to spread love and healing so people can feel more at peace with themselves, shifting from anxious to relaxed. A best-selling published author, Atousa has just released Activating the Divine Human, a multi author book that is more of a ‘guide to shedding identities shaped by fear and embracing the full spectrum of who you are'.  These stories are meant to inspire you to find your own uniqueness. Tune in to hear a fun conversation with Susan and Atousa.   Atousa Raissyan https://www.atousaraissyan.com/ https://www.instagram.com/atousar/?hl=en https://www.facebook.com/Soulystic https://www.youtube.com/channel/UCKITT7ZtdZ6PXm53j6_j5Mg https://hellohappiness.podbean.com/   Dreams and Detours: https://www.dreamsdetours.com https://www.instagram.com/dreamsdetours/ https://www.linkedin.com/company/dreams-and-detours/   Thanks for listening! It means so much to us that you listened to our podcast! If you would like to continue the conversation with us, head on over to LinkedIn or Instagram @dreamsdetours. With this podcast, we are building a community of life storytellers that we hope inspire, encourage and challenge our listeners to step toward their desires. If you know somebody who would benefit from this message, or would be an awesome addition to our community, please share it using these social media links and reach out to us. Do you have feedback or questions about this episode? Please leave a note in the comment section below and rate, review and subscribe. We appreciate every bit of feedback to make this a value adding part of your day. Ratings and reviews from our listeners not only help us improve, but also help others find us in their podcast app. If you have a minute, a review on iTunes goes a long way. Thank You!!

And afterward Moses and Aaron came, and said unto Pharaoh, Thus said Jehovah the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness. And Pharaoh said, Who is Jehovah, whose voice I should hear, to let Israel go? I know not Jehovah, and also I will not let Israel go. And they said, The God of the Hebrews hath met with us; let us go, we pray, a way of three days into the wilderness, and let us sacrifice to Jehovah our God; lest He fall upon us with pestilence, or with the sword. And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, draw away the people from their works? Go ye unto your burdens. Exodus 5:1-4 Arcana Coelestia 7088. And afterward Moses and Aaron came,” signifies the Divine law and doctrine thence derived; “and said unto Pharaoh,” signifies exhortation thence to those who are against the truths of the church; “Thus said Jehovah the God of Israel,” signifies that it was from the Divine Human of the Lord; “Let My people go,” signifies that they should desist from infesting them; “that they may hold a feast to Me in the wilderness,” signifies that from a glad mind they may worship the Lord in the obscurity of faith in which they are; “and Pharaoh said,” signifies contrary thought; “who is Jehovah, whose voice I should hear?” signifies concerning the Lord, to whose exhortation they should hearken; “to let Israel go,” signifies that they should desist; “I know not Jehovah,” signifies that they care not for the Lord; “and also I will not let Israel go,” signifies that neither will they desist from infesting; “and they said, The God of the Hebrews hath met with us,” signifies that the God Himself of the church has commanded; “let us go we pray a way of three days into the wilderness,” signifies that they must be in a state quite removed from falsities, although in the obscurity of faith; “and let us sacrifice to Jehovah our God,” signifies that they may worship the Lord; “lest He fall upon us with pestilence, or with the sword,” signifies to avoid damnation of evil and falsity; “and the king of Egypt said unto them,” signifies the answer from those who are in falsities; “wherefore do ye, Moses and Aaron, draw away the people from their works?” signifies that their Divine law and doctrine will not release them from sufferings; “go ye unto your burdens,” signifies that they must live in combats. 7080. THE DOCTRINE OF CHARITY. In what precedes it has been told what the neighbor is: it is now to be told what the charity or love is which there must be toward the neighbor. 7082. There are two things in the natural world which make the life there, namely, heat and light; and there are two things in the spiritual world which make the life there, namely, love and faith. Heat in the natural world corresponds to love in the spiritual world, and light in the natural world corresponds to faith in the spiritual world. Hence it is that when spiritual heat or fire is mentioned, love is meant; and when spiritual light is mentioned, faith is meant. Moreover, love is actually the vital heat of man, for it is known that man grows warm from love; and faith is actually the light of man, for it can be known that man is illumined from faith. Truth as the neighbour AC 2227. That 'Abraham will certainly become a great and numerous nation' means that from the Lord will come all good, and from this all truth, is clear from the representation of 'Abraham' as the Lord, dealt with often above, and also from the meaning of 'nation' as good, dealt with in 1159, 1258-1260, 1416, 1849 - here 'a great and numerous nation', by which good and truth deriving from it are meant. That 'great' has reference to good and 'numerous' to truth may become clear from other places in the Word, but I must refrain from quoting them here. Truth derived from good is in the genuine sense spiritual good, for there are two kinds of good, quite distinct and separate from each other,

On the distinction between Esse and Essence True Christian Religion 18. THE DIVINE ESSE, WHICH IS JEHOVAH. Let us first consider the Divine Esse, and afterwards the Divine essence. In appearance the two are one and the same; but esse is more universal than essence; for essence implies esse, and is derived from esse. The Esse of God (or the DivineEsse) it is impossible to define, because it transcends every idea of human thought, since this can take in only what is created and finite, and not what is uncreate and infinite, and therefore not the Divine Esse. The Divine Esse is Esse itself, from which all things are, and which must be in all things in order that they may have being. TCR 21 ...God is not only Esse [Being] in itself, but also Existere [Manifestation] in itself, because Esse without Existere is nothing, equally so Existere unless it is from Esse; therefore where the one is the other must needs be. The same is true of substance and form. Unless a substance is also a form nothing can be predicated of it, and for the reason that having no quality it is in itself nothing. The terms esse and existere are here used, and not essence and existence, because a distinction must be made between esse and essence, and between existere and existence, like that between the prior and the posterior, the prior being more universal than the posterior. To the Divine Esse infinity and eternity are applicable; while to the Divine Essence and Existence, Divine love and wisdom are applicable, and through these two omnipotence and omnipresence, which will be considered in their order. TCR 36. THE DIVINE ESSENCE, WHICH IS DIVINE LOVE AND DIVINE WISDOM. A distinction has been made between the Esse of God and the essence of God, because there is a distinction between the infinity of God and the love of God, infinity being applicable to the Esse of God, and love to the essence of God, since the Esse of God, as has just been said, is more universal than His essence; just as the infinity of God is more universal than His love; and for this reason the word infinite is an adjective that is applicable to the essentials and attributes of God, which are all called infinite; as we say of the Divine love that it is infinite, of the Divine wisdom that it is infinite, also of the Divine power; not because of any pre-existence of the Esse of God, but because it enters into the essence as joined to it, cohering with it, determining and forming and also exalting it. On Divine Truth and truth Divine and coming out to meet him 6994. Verses 13-17. And he said, In me, my Lord, send I pray by the hand of him whom Thou wilt send. And the anger of Jehovah was kindled against Moses, and He said, Is there not Aaron, thy brother, the Levite? I know that speaking he will speak. And also behold he goeth forth to meet thee; and he will see thee, and he will be glad in his heart. And thou shalt speak unto him, and shalt put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee unto the people; and it shall be that he shall be to thee for a mouth, and thou shalt be to him for God. And thou shalt take in thy hand this rod, wherewith thou shalt do the signs. “And he said, In me, my Lord,” signifies asseveration; “send I pray by the hand of him whom Thou wilt send,” signifies that the Divine truth proceeding from the Divine Human will be mediately uttered; “and the anger of Jehovah was kindled against Moses,” signifies clemency; “and He said, Is there not Aaron thy brother the Levite?” signifies the doctrine of good and truth; “I know that he will speak,” signifies preaching; “and also behold he goeth forth to meet thee,” signifies reception; “and he will see thee,” signifies perception; “and he will be glad in his heart,” signifies the affection of love; “and thou shalt speak unto him,” signifies influx; “and shalt put the words in his mouth,

Arcana Coelestia 7012. Wherewith thou shalt do the signs. That this signifies the consequent enlightenment and confirmation of truths, is evident from the signification of a “sign,” as being the confirmation of truths (see n. 6870); that it also denotes enlightenment, is because the confirmation of truths is effected by means of enlightenment from the Lord when a man studies the Word with the end of knowing truths. As regards enlightenment and the consequent confirmation of truths, be it known that they who are in externals without an internal (as were the Jews and the Israelites) cannot be enlightened; thus neither can they be confirmed in truths, whereas when they who are in externals and at the same time in internals read the Word, they are enlightened, and in their enlightenment see truths, in which they are afterward more and more confirmed; and, wonderful to say, everyone has such enlightenment as is his affection of truth; and such affection of truth as is his good of life. Hence also it is that they who are in no affection of truth for the sake of truth, but for the sake of their own advantage, are not at all enlightened when they read the Word, but are only confirmed in doctrinal things, no matter of what kind, whether false, as heresies are, or entirely contrary to truths, as are the Jewish ones; for they do not seek the kingdom of the Lord, but the world; not faith, but fame; thus not heavenly riches, but only earthly; and if perchance they are seized with a desire of knowing truths from the Word, falsities present themselves instead of truths, and at last there is denial of all things. These things have been said in order that it may be known what enlightenment is, and the consequent confirmation of truth. AC7017. And I shall see whether they yet live. That this signifies the perception of that life, is evident from the signification of “seeing,” as being to understand and perceive (see n. 2325, 2807, 3764, 3863, 4403-4421, 4567, 4723, 5400); and from the signification of “living,” as being spiritual life (n. 5407). By the perception of that life is meant the perception which precedes; for when anyone proposes anything to himself, he perceives it as present, because he puts his mind into the state of that thing; and from this there are longings and consequent delight as if the thing were present. Thus the mediate ends conjoin themselves with the ultimate end, and make as it were one end. The state of Man is in a different state of reception/spiritual development than the Spirit and Angel states of mind AC 6997...For when fear is instilled in love, it becomes holy from the holy of love; and then it is not fear of the Lord's being angry and punishing, but lest they should act against good itself ... man( STATES) is such that what he sees and apprehends from his sensuous, he believes; and what he does not see nor apprehend from his sensuous, he does not believe; thus does not receive. AC 6996...It was shown above (n. 6982, 6985), that the Divine truth proceeding immediately from the Lord's Divine Human cannot be heard and perceived by any man, nor even by an angel. Therefore in order that it may be heard and perceived, there must be mediation, which mediation is effected through heaven, and afterward through the angels and spirits with the man. [2] This can be plainly known from the fact that man(STATES) cannot even hear the spirits(STATES) who are with him speaking with one another; and if he heard he could not perceive, because the speech of spirits(STATES) is without human words, and is the universal speech of all languages. Moreover spirits(STATES) cannot hear angels(STATES); and if they heard they could not perceive, because the angelic speech(STATE) is still more universal. Nay, the angels(STATES) of the inmost heaven can be still less heard and perceived, because their speech is not a speech of ideas, but of affections which are of celestial love.  

The Big Idea: You can't be truly human without the divine.

In order that they may believe that Jehovah hath been seen of thee, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Jehovah said further to him, Bring now thy hand into thy bosom. And he brought his hand into his bosom, and brought it out, and behold his hand was leprous as snow. And He said, Bring back thine hand unto thy bosom; and he brought back his hand unto his bosom; and brought it forth out of his bosom, and behold it was turned again as his flesh. Exodus 4:5-7 Arcana Coelestia 6956. In order that they may believe that Jehovah hath been seen of thee. That this signifies that they may have faith in respect to the Lord's Divine Human, is evident from the signification of “believing,” as being to have faith—not faith that Jehovah or the Lord was seen with the eyes, but faith in the Lord in the spiritual sense of the term; and from the signification of “Jehovah seen,” as being the appearing of the Lord in His Divine Human (see n. 6945). Thus by “they may believe that Jehovah hath been seen of thee” is signified that they may have faith in respect to the Lord's Divine Human. AC 6959. And Jehovah said further to him. That this signifies foresight as to what would be the quality of those of the spiritual church if they did not have faith, is evident from the signification of “Jehovah said,” as being foresight (as above, n. 6946). The reason why these words denote what would be the quality of those of the spiritual church if they did not have faith, is that in what follows the subject treated of is what would be the further quality of those who are of the spiritual church (who are represented by the sons of Israel), if they did not have faith, namely, that they would be profaners of truth. For the first miracle of the rod becoming a serpent signifies their state, that they would become altogether sensuous and corporeal. This miracle of the hand becoming leprous signifies profanation, for this succeeds if the church persists in faithlessness. [2] In their childhood, and afterward in their youth, they of the spiritual church have faith in the doctrinal things of their church, but at that time they have faith from parents and masters, and not from themselves, and therefore if they afterward recede from faith, they profane the truth only slightly, which profanation can be removed by Divine means, and thus the man be freed from the guilt of it. But if a man has faith in the doctrine of the church, and in the Word, from himself, that is, by confirmations in himself, and if he then afterward recedes, and denies in himself what he had before believed, especially if he lives contrary to the truth which he had confirmed in himself, and either explains it in his own favor, or altogether rejects it, he profanes the truth; and this because he commingles and conjoins together within himself truth and falsity. As such persons have scarcely any remains of truth and good, in the other life they finally become like skeletons; and have as little life remaining as have the bones relatively to the organic life of the flesh. But still harder is the lot of those who profane good than that of those who profane truth, they who are of the Lord's spiritual church can profane truth but not so much good. [3] As “leprosy” signifies the profanation of truth, and as this is the subject treated of in what follows, see first of all what has been before said and shown about profanation, namely: That they who are within the church can profane holy things, but not they who are without it (n. 2051, 3399): That holy things cannot be profaned, except by those who have previously acknowledged them (n. 1008, 1010, 1059, 3398, 3898, 4289): That it is also profanation to acknowledge and believe truths and goods, and yet to live contrary to them (n. 4601): That man is withheld from profanation as much as possible (n. 301-303vvv2, 1327-1328, 3398, 3402); that the lot of profaners is the worst of all in the other life (n....

Arcana Coelestia 6944. And behold they will not believe me, and will not hear my voice. That this signifies that those of the spiritual church would not have faith, thus would not receive, is evident from the representation of the sons of Israel, of whom these things are said, as being those who are of the spiritual church (see n. 6426, 6637); from the signification of “not believing,” as being not to have faith; and from the signification of “not hearing the voice,” as being not to receive (n. 5471, 5475). 6945. For they will say, Jehovah hath not been seen of thee. That this signifies the Divine which is in the Lord's Human, is evident from the signification of “saying,” as being perception (of which frequently above), here the perception of those who are of the spiritual church; and from the signification of “Jehovah seen,” as being the appearing of the Lord's Divine in His Human.  That “to be seen” denotes to appear is evident, and that “Jehovah” is the Lord as to the Divine Itself and as to the Divine Human, may be seen above (n. 1736, 2004, 2005, 2018, 2025, 2156, 2329, 2921, 3023, 3035, 5041, 5663, 6281, 6303, 6905). That “Jehovah seen” denotes the appearing of the Lord's Divine in His Human, is evident also from the fact that His Divine cannot appear to any man, nor even to any angel, except through the Divine Human; nor the Divine Human except through the Divine truth which proceeds from Him. Here in the internal sense the subject treated of is the liberation of those who are of the spiritual church. (That these were liberated by the Lord's coming into the world, see n. 2661, 2716, 3969, 6854, 6914; and that these specifically were saved by means of the Lord's Divine Human, n. 2716, 2833, 2834.) [2] As regards this statement, that the people of that church would not have faith, and would not receive what the law Divine represented by Moses (that is, what the Word) says, unless they saw signs, the case is this. These people, being of the spiritual church, have no perception of truth from good, as the celestial have, but acknowledge as truth every doctrinal matter of their church which they have confirmed in themselves, and are therefore relatively in obscurity (n. 2718, 2831, 2849, 2935, 2937, 3833, 6427, 6500, 6865), as can also be seen from the fact that they do not at all comprehend how the Lord's Human can be Divine; nor that the Divine love in the Human can effect this; for they keep their thought in a human such as exists with man, and they do not recede from this thought when they think of the Lord, in such an entanglement are they. The same can also be seen from the fact that neither do they comprehend how man can live after death, and at the same time have senses, such as sight, hearing, touch, and smell, and be in a human form there. That such is man when he has cast away his body and its senses and members, appears to them foreign to the truth, so enwrapped are they in things of sense, and in the memory-knowledges and fallacies thence derived; and therefore unless they believed that the body will again be conjoined with the soul, they would have no belief whatever in any resurrection. [3] From all this it is sufficiently evident in how much obscurity they are as regards the things of heaven; and hence it is that no faith can ever be implanted in them unless they are withheld by the Lord from falsities by a mighty force. And as there was no such force before the Lord's coming, but only after His coming, when He had made the Human in Himself Divine, therefore they could not be taken out of the lower earth, where they were being infested by falsities, and be taken up into heaven, until after the Lord's resurrection (n. 6914). From this then it is that it is said that they would not believe, thus neither would receive what the law Divine, that is, the truth Divine says, unless they saw that it is so, thus unless they saw signs (of which below). Third Round posts are short audio clips taken from Ro...

Join us for an enlightening episode as we sit down with the incredible Kerry K  to explore a range of spiritual topics that are sure to resonate with many Lightworkers and Starseeds. Kerry shares her unique experiences of spending time in the "heart of God" due to her frequent childhood near-death experiences, providing a profound perspective on multidimensionality and the organic Universe. We discuss the journey from 3D to 5D ascension, the concept of the false matrix, and the essential role of being embodied through this Ascension process.  In our conversation, we emphasize the importance of shifting focus from the analytical mind to the wisdom of the body. We touch on the challenges of living in a false matrix and the necessity of embracing wholeness through emotional reintegration and neutrality. Kerry offers invaluable insights into how true neutrality can free us from 3D constraints, enabling us to experience a fuller spectrum of emotions and a deeper connection to our souls and higher dimensions.00:00 - Awakening and Ascension Discussions 09:15 - Embodied Ascension Process 19:41 - Integration of Emotional Body for Wholeness 29:37 - The Power of Neutrality 37:31 - Let Love In 42:42 - Timeline Convergence and Ascension 50:53 - Navigating the 3D to 5D Shift 58:57 - The Power of Trust and Sovereignty 01:01:53 - Connecting With Plasma Light TribeConnect with Kerry K:

I am a psychic, energy reader, energy alchemist, human potential activator, wealth consciousness advocate, health coach, speaker, and podcast host.  Maria Martinez guides, trains, and supports women entrepreneurs, to reclaim their power, reconnect to the divine within them, embody their sacred feminine, unlock their full human potential, and activate their soul wealth to create a life they love.  She facilitates a deep multi-dimensional transformation, healing trauma, removing money blocks, rewiring powerful beliefs, releasing ancestral and karmic contracts, clearing poverty consciousness, and activating the Divine DNA to unleash the Divine Human, perfect health, prosperity, and the courage to authentically express themselves unapologetically while creating their empire and generational wealth.Maria's Website: https://www.360prosperity.com/TYPICAL SKEPTIC PODCAST CONFERENCE FUND: https://www.givesendgo.com/typicalskepticconference ☮☯❤support the podcast https://paypal.me/typicalskepticmediacashapp $kalil1121 venmo @robert-kalilor buy me a coffee at https://buymeacoffee.com/typicalskeptic

 And Moses said unto Jehovah, In me, my Lord, I am not a man of words, even from yesterday, even from the day before yesterday, even from now in Thy speaking unto Thy servant; because heavy of mouth and heavy of tongue am I. And Jehovah said unto him, Who maketh man's mouth? Or who hath made him dumb, or deaf, or seeing, or blind? Is it not I Jehovah? And now go, and I will be with thy mouth, and I will teach thee what thou shalt speak. Exodus 4: (10-12) Arcana Coelestia 6982...The truth which proceeds immediately from the Divine cannot be heard by anyone, not even by any angel; for in order to be heard the Divine must first become human; and it becomes human when it passes through the heavens; and when it has passed through the heavens it is presented in human form, and becomes speech, which speech is uttered by spirits, who when they are in this state, are called the “Holy Spirit,” and this is said to proceed from the Divine, because the holy of the spirit, or the holy truth which the spirit then speaks, proceeds from the Lord. From this it can be seen that the truth which proceeds immediately from the Divine cannot be presented to anyone as discourse or speech, except through the Holy Spirit. AC 6993...For from the Lord's Divine Human itself proceeds Divine truth, which is called the “Holy Spirit”; and because when the Lord was in the world He was Himself the Divine truth, He Himself taught the things that were of love and faith, and at that time not by the Holy Spirit, as He Himself teaches in John: The Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39). But after the Lord even as to the Human was made Jehovah, that is, Divine good, which was after the resurrection, then He was no longer Divine truth, but this proceeded from His Divine good. That the “Holy Spirit” is the Divine truth which proceeds from the Lord's Divine Human, and not any spirit or spirits from eternity, is very evident from the Lord's words in the passage above cited, namely, that “the Holy Spirit was not yet”; also that a spirit cannot himself proceed, but the holy of the spirit, that is, the holy which proceeds from the Lord, and which a spirit utters (see also Arcana Coelestia 6788). [2] From all this then it follows that the whole trinity, namely, Father, Son, and Holy Spirit, is perfect in the Lord, and thus that there is one God, and not three, who being distinct as to persons are said to constitute one Divine. That in the Word mention has been made of “Father, Son, and Holy Spirit” was that men might acknowledge the Lord and also the Divine in Him. The Word is the Divine Human Apocalypse Revealed 256: Verse 7. "And He came and took the book out of the right hand of Him that sat upon the throne," signifies that the Lord as to His Divine Human is the Word, and this from His Divine in Himself and that therefore He will execute judgment from His Divine Human. AR 717 Verse 14. "These shall fight with the Lamb, but the Lamb shall overcome them; for He is the Lord of lords and King of kings," signifies the Lord's combat with them concerning the acknowledgment of His Divine Human, because in it the Lord is the God of heaven and earth, and is also the Word, (743). AC 10265… In the inmost heaven all things of the Word are applied to the Divine Human of the Lord, for the angels there think immediately from the Lord, and perceive the Word in its inmost sense, Apocalypse Explained  349 [10] In the same: In the beginning was the Word, and the Word was with God, and God was the Word. In Him was life; and the life was the light of men. And the Word became flesh, and dwelt in us (John 1:1, 4, 14). It is known that "the Word" means the Lord; His Human is evidently the Word, for it is said, "the Word became flesh, and dwelt in us;" and that His Human was equally Divine with the Divine Itself that took on the Human is evident from this, that a distinction is made between them, and that each is called God,

The three humans Doctrine of the Lord 35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the Father, and a human nature from the mother; and therefore was equal to the Father as to the Divine, and less than the Father as to the human. It is also known that this human nature from the mother was not transmuted into the Divine essence, nor commingled with it, for this is taught in the Doctrine of Faith which is called the Athanasian Creed. For a human nature cannot be transmuted into the Divine essence, nor can it be commingled therewith. [2] In accordance with the same creed is also our doctrine, that the Divine assumed the Human, that is, united itself to it, as a soul to its body, so that they were not two, but one Person. From this it follows that the Lord put off the human from the mother, which in itself was like that of another man, and thus material, and put on a Human from the Father, which in itself was like His Divine, and thus substantial, so that the Human too became Divine. This is why in the Word of the Prophets the Lord even as to the Human is called Jehovah, and God; and in the Word of the Evangelists, Lord, God, Messiah or Christ, and the Son of God in whom we must believe, and by whom we are to be saved.   The human from the Father is NOT the son of Mary True Christian Religion 94. In the Christian churches of the present day it is customary to call the Lord our Savior the son of Mary, and rarely the Son of God, except when a Son of God born from eternity is meant. This is because the Roman Catholics have made Mary the mother more holy than all others, and have exalted her as a goddess or queen over all their saints. When, however, the Lord glorified His Human He put off everything belonging to His mother, and put on everything belonging to His Father. This shall be fully shown in subsequent pages of this work. From this saying, so common with all, that the Lord is the son of Mary, many enormities have flowed into the church; especially with those who have not taken into consideration what is said of the Lord in the Word; as that the Father and He are one, that He is in the Father and the Father in Him, that all things of the Father are His, that He called Jehovah His Father, and that Jehovah the Father called Him His Son. These enormities that have flowed into the church as a result of His being called the son of Mary, and not the Son of God, are, that the idea of Divinity in respect to the Lord perishes, and with it all that is said of Him in the Word as the Son of God; also that through this, Judaism, Arianism, Socinianism, Calvinism, as it was at its beginning, gain entrance, and at length Naturalism, and with it the insane notion that He was the son of Mary by Joseph, and that His soul was from the mother; and therefore that He is not the Son of God, although He is so called. Let everyone, whether clergyman or layman, question himself whether he has conceived and cherishes any other idea of the Lord as the son of Mary than that He was merely man. Because even in the third century, when Arianism arose, such an idea had begun to prevail among Christians, the Nicene Council, for the purpose of maintaining the Divinity of the Lord, fabricated a Son of God born from eternity. By this fiction the Human of the Lord was then exalted, and with many is still exalted, to Divinity; but it is not so exalted with those who by the hypostatic union understand a union like that between two beings, one of whom is superior and the other inferior. Yet what else results from this than the destruction of the entire Christian church,

Arcana Coelestia 6872. [2] What the perception and acknowledgment of the Divine from love are, must be told. Every man's quality is known from his love; for love is the being of the life of everyone, from it springing the veriest life itself; such therefore as the love is with a man, such is the man. If there is the love of self and of the world, consequently the love of revenge, of hatred, of cruelty, of adultery, and the like, the man is a devil as to his spirit, or as to the interior man which lives after death, however he may appear in the outward form. But if there is with a man the love of God and the love of the neighbour, and consequently the love of good and truth, also of what is just and honorable, then however he may appear in the outward form, he is an angel as to his spirit which lives after death. But He with whom there is Divine love, which was with the Lord alone, is God; thus His Human was made Divine when He received in the Human the love of His Father, which was the being of His life. From all this it can be seen what is meant by the perception and acknowledgment of the Divine from love. ...[4] From all this it can be seen that man is made altogether new when he is being regenerated, for then each and all things with him are so disposed as to receive celestial loves. Nevertheless with man the prior forms are not destroyed, but only removed; but with the Lord the prior forms, which were from the maternal, were completely destroyed and extirpated, and Divine forms were received in their place. For the Divine love does not agree with any but a Divine form; all other forms it absolutely casts out; hence it is that the Lord when glorified was no longer the son of Mary. AC 6876. And say unto them, The God of your fathers hath sent me unto you. That this signifies that the Divine of the Ancient Church will be with those of the spiritual church is evident from the signification of the “God of their fathers” as being the Divine of the Ancient Church (that “fathers” denote those who are of the Ancient Church, see n. 6050, 6075, 6846); from the representation of the sons of Israel, here meant by “you” as being those of the spiritual church (see n. 6875); and from the signification of “being sent” as being to proceed (n. 2397, 4710, 6831); here that he will be with them, for it is said of the Divine of the Ancient Church that this shall be in the spiritual church, which is represented by the sons of Israel. [2] The Divine which was of the Ancient Church was the Lord as to the Divine Human; the Ancient Church had this from the Most Ancient, and also from the fact that Jehovah was seen by them in a human form. When therefore they thought of Jehovah, they did not think of a universal entity, of which they could have had no idea, but of the Human Divine, into which they could determine their thought; for in this way they could both think of Jehovah and be conjoined with Him by love. Those who were of the Ancient Church, and especially those of the Most Ancient, were much wiser than the men of our times, and yet they could not think otherwise of Jehovah than as of a Man, whose Human was Divine; nor did there then flow into their thought any unbecoming idea taken from the natural man, and his infirmity and evil, but that which flowed in concerning Him was all holy. The angels themselves, who so far excel men in wisdom, cannot think otherwise of the Divine, for they see the Lord in the Divine Human; they know that an angel, with whom all things are finite, can have no idea whatever of the Infinite, except by what is like the finite. [3] That in ancient times they adored Jehovah under a human Divine is very evident from the angels seen by Abraham in human form, also afterward by Lot, and likewise by Joshua, by Gideon, and by Manoah, which angels were called “Jehovah,” and were adored as the God of the universe. At this day if Jehovah were to appear in the church as a man, men would take offence,

“With all wisdom and understanding, he made known to us the mystery of his will…” How do we begin to approach this deepest of all Christian mysteries? Revelation of this will, this purpose, is possible because, ultimately, we are seeking something that is woven into the very fabric of our humanity. This purpose is planted in us like a seed by God and it is because of this that we long for our origin, our true home. We look for reunion—the feeling of wholeness and being known. We are seeking communion. In relation to Him, our becoming unfolds.Support the Show.Many thanks to Camilla Lake for show notes and Podcast/Patreon production and communications. Thanks also to Elliott Chamberlin who composed our theme music, “Seeking Together.” The Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.

CLICK TO PRINT READING 6994. Verses 13-17. And he said, In me, my Lord, send I pray by the hand of him whom Thou wilt send. And the anger of Jehovah was kindled against Moses, and He said, Is there not Aaron, thy brother, the Levite? I know that speaking he will speak. And also behold he goeth forth to meet thee; and he will see thee, and he will be glad in his heart. And thou shalt speak unto him, and shalt put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee unto the people; and it shall be that he shall be to thee for a mouth, and thou shalt be to him for God. And thou shalt take in thy hand this rod, wherewith thou shalt do the signs. "And he said, In me, my Lord," signifies asseveration; "send I pray by the hand of him whom Thou wilt send," signifies that the Divine truth proceeding from the Divine Human will be mediately uttered; "and the anger of Jehovah was kindled against Moses," signifies clemency; "and He said, Is there not Aaron thy brother the Levite?" signifies the doctrine of good and truth; "I know that he will speak," signifies preaching; "and also behold he goeth forth to meet thee," signifies reception; "and he will see thee," signifies perception; "and he will be glad in his heart," signifies the affection of love; "and thou shalt speak unto him," signifies influx; "and shalt put the words in his mouth," signifies that what he utters will proceed from the Divine Human; "and I will be with thy mouth," signifies that truth Divine will proceed through the Divine Human from the Divine Itself; "and with his mouth," signifies thus with the things thence derived; "and will teach you what ye shall do," signifies thus the Divine in each and all things which shall be done; "and he shall speak for thee unto the people," signifies that he will be doctrine to the spiritual church; "and it shall be that he shall be to thee for a mouth," signifies truth Divine, which also proceeds mediately from the Lord; "and thou shalt be to him for God," signifies the Divine truth which proceeds immediately from the Lord; "and thou shalt take in thy hand this rod," signifies Divine power therein; "wherewith thou shalt do the signs," signifies the consequent enlightenment and confirmation of truths. 6995. And he said, In me, my Lord. That this signifies asseveration, is evident from the fact that "in me" is a form of asseveration (as above, n. 6981). 6996. Send I pray by the hand of him whom Thou wilt send. That this signifies that the Divine truth proceeding from the Divine Human will be mediately uttered, is evident from the representation of Moses, who says this, as being the Lord as to the Word, that is, as to Divine truth (see n. 6752); from the signification of "sending," when said of the Lord, as being to proceed (n. 2397, 4710); and from the signification of "sending by the hand," as being by another to whom power will be given, namely, the power of uttering the Divine truth proceeding from the Divine Human of the Lord; and as it denotes by another to whom power is given, it denotes mediately. It was shown above (n. 6982, 6985), that the Divine truth proceeding immediately from the Lord's Divine Human cannot be heard and perceived by any man, nor even by an angel. Therefore in order that it may be heard and perceived, there must be mediation, which mediation is effected through heaven, and afterward through the angels and spirits with the man. [2] This can be plainly known from the fact that man cannot even hear the spirits who are with him speaking with one another; and if he heard he could not perceive, because the speech of spirits is without human words, and is the universal speech of all languages. Moreover spirits cannot hear angels; and if they heard they could not perceive, because the angelic speech is still more universal. Nay, the angels of the inmost heaven can be still less heard and perceived,

8 Sivan | Day 197 | Leap Year The Difference Between Divine Creation and Human Creation: The logical argument for Divine Providence -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

In order that they may believe that Jehovah hath been seen of thee, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Jehovah said further to him, Bring now thy hand into thy bosom. And he brought his hand into his bosom, and brought it out, and behold his hand was leprous as snow. And He said, Bring back thine hand unto thy bosom; and he brought back his hand unto his bosom; and brought it forth out of his bosom, and behold it was turned again as his flesh. And it shall be, if they do not believe thee, and hear the voice of the former sign, that they will believe the voice of the latter sign. And it shall be, if they do not believe also these two signs, and do not hear thy voice, that thou shalt take of the waters of the river, and pour out on the dry land, and the waters which thou hast taken out of the river, they shall become blood in the dry land. Exodus 4:5-9 The spiritual states are in an intellectual faith and so have to have signs (from experience in life) to believe and so that they can move into an 'as of self' Arcana Coelestia 6956. In order that they may believe that Jehovah hath been seen of thee. That this signifies that they may have faith in respect to the Lord's Divine Human, is evident from the signification of “believing,” as being to have faith—not faith that Jehovah or the Lord was seen with the eyes, but faith in the Lord in the spiritual sense of the term; and from the signification of “Jehovah seen,” as being the appearing of the Lord in His Divine Human (see n. 6945). Thus by “they may believe that Jehovah hath been seen of thee” is signified that they may have faith in respect to the Lord's Divine Human. AC 6959. And Jehovah said further to him. That this signifies foresight as to what would be the quality of those of the spiritual church if they did not have faith, is evident from the signification of “Jehovah said,” as being foresight (as above, n. 6946). The reason why these words denote what would be the quality of those of the spiritual church if they did not have faith, is that in what follows the subject treated of is what would be the further quality of those who are of the spiritual church (who are represented by the sons of Israel), if they did not have faith, namely, that they would be profaners of truth. For the first miracle of the rod becoming a serpent signifies their state, that they would become altogether sensuous and corporeal. This miracle of the hand becoming leprous signifies profanation, for this succeeds if the church persists in faithlessness. [2] In their childhood, and afterward in their youth, they of the spiritual church have faith in the doctrinal things of their church, but at that time they have faith from parents and masters, and not from themselves, and therefore if they afterward recede from faith, they profane the truth only slightly, which profanation can be removed by Divine means, and thus the man be freed from the guilt of it. But if a man has faith in the doctrine of the church, and in the Word, from himself, that is, by confirmations in himself, and if he then afterward recedes, and denies in himself what he had before believed, especially if he lives contrary to the truth which he had confirmed in himself, and either explains it in his own favor, or altogether rejects it, he profanes the truth; and this because he commingles and conjoins together within himself truth and falsity. As such persons have scarcely any remains of truth and good, in the other life they finally become like skeletons; and have as little life remaining as have the bones relatively to the organic life of the flesh. But still harder is the lot of those who profane good than that of those who profane truth, they who are of the Lord's spiritual church can profane truth but not so much good. [3] As “leprosy” signifies the profanation of truth, and as this is the subject treated of in what follows,

CLICK TO PRINT READING 6979. Verses 10-12. And Moses said unto Jehovah, In me, my Lord, I am not a man of words, even from yesterday, even from the day before yesterday, even from now in Thy speaking unto Thy servant; because heavy of mouth and heavy of tongue am I. And Jehovah said unto him, Who maketh man's mouth? Or who hath made him dumb, or deaf, or seeing, or blind? Is it not I Jehovah? And now go, and I will be with thy mouth, and I will teach thee what thou shalt speak. "And Moses said unto Jehovah" signifies perception from the Divine; "In me, my Lord" signifies what is certain; "I am not a man of words" signifies that he has no speech; "even from yesterday, even from the day before yesterday" signifies not from eternity; "even from now in Thy speaking unto Thy servant" signifies thus neither to eternity with the Divine flowing into the Human; "because heavy of mouth and heavy of tongue am I" signifies that the voice and speech from the Divine are not heard or perceived; "and Jehovah said unto him" signifies Divine influx; "who maketh man's mouth?" signifies utterance; "or who hath made him dumb?" signifies no utterance; "or deaf?" signifies no perception, and consequently no obedience; "or seeing, or blind?" signifies faith by means of knowledges, and no faith through lack of them; "is it not I Jehovah?" signifies that these things are by virtue of the influx of life from the Divine; "and now go" signifies life from the Divine; "and I will be with thy mouth, and will teach thee what thou shalt speak" signifies the Divine in each and all things which proceed from the Divine Human. 6980. And Moses said unto Jehovah. That this signifies perception from the Divine is evident from the signification of "saying," in the historicals of the Word, as being to perceive (as frequently above); and from the representation of Moses as being the Lord in respect to the Divine law in the Human when He was in the world (see n. 6723, 6752, 6771, 6827). The Divine which is the source, is signified by "Jehovah." Hence, it is plain that by "Moses said unto Jehovah" is signified that the Lord from His Divine had perception in His Human. 6981. In me, my Lord. That this signifies what is certain, is evident from the fact that "in me" is a form of assertion that a thing is so, consequently that it is certain. 6982. I am not a man of words. That this signifies that he has no speech, is evident from the signification of "not a man of words," as being not to have the faculty of speaking, thus to have no speech. How this is shall be told. Here in the supreme sense the subject treated of is the Lord, for Moses represents the Lord as to the law Divine, thus as to truth Divine. The truth which proceeds immediately from the Divine cannot be heard by anyone, not even by any angel; for in order to be heard the Divine must first become human; and it becomes human when it passes through the heavens; and when it has passed through the heavens it is presented in human form, and becomes speech, which speech is uttered by spirits, who when they are in this state, are called the "Holy Spirit," and this is said to proceed from the Divine, because the holy of the spirit, or the holy truth which the spirit then speaks, proceeds from the Lord. From this it can be seen that the truth which proceeds immediately from the Divine cannot be presented to anyone as discourse or speech, except through the Holy Spirit. This is meant in the supreme sense by the statement that Moses, who represents the Lord as to truth Divine, says that "he is not a man of words;" and by the fact that Aaron his brother was adjoined to him, who was to him "for a mouth," and he to Aaron "for God." 6983. Even from yesterday, even from the day before yesterday. That this signifies not from eternity, namely, having speech, is evident from the signification of "yesterday and the day before yesterday," as being from eternity. That "yesterday and the day before yesterday" denotes from...

Arcana Coelestia 6834. And the bramble was in no wise consumed. That this signifies Divine truth united to Divine good in the natural, is evident from the signification of a “bramble,” as being the truth of memory-knowledge (of which above, n. 6832, 6833); here being said of the Lord, it denotes Divine truth in the natural, and the natural is signified because the truth of memory-knowledge is there; and from the signification of “not being consumed by fire,” as being not to be dissipated by the good of Divine love (that “fire” is the good of Divine love, see just above, n. 6832), thus that it is united, namely, Divine truth with Divine good in the natural. This is the signification of these words in the supreme sense, in which the Lord is treated of. The case herein is this. The Divine good of the Divine love is the very solar fire in the other life, which fire is so ardent that if it were to light on anyone without an intermediate tempering, even on an angel of the inmost heaven, he would be deprived of all sense, and would perish. Such is the ardor of the Lord's Divine love. But when the Lord was in the world, and united the human essence to the Divine essence, He received the fire of this love in His Human, and united it to the truth there when He made Himself the law Divine. This then is what is meant by the Divine truth being united to the Divine good in the natural. Doctrine of the Lord 35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the Father, and a human nature from the mother; and therefore was equal to the Father as to the Divine, and less than the Father as to the human.It is also known that this human nature from the mother was not transmuted into the Divine essence, nor commingled with it, for this is taught in the Doctrine of Faith which is called the Athanasian Creed. For a human nature cannot be transmuted into the Divine essence, nor can it be commingled therewith.[2] In accordance with the same creed is also our doctrine, that the Divine assumed the Human, that is, united itself to it, as a soul to its body, so that they were not two, but one Person. From this it follows that the Lord put off the human from the mother, which in itself was like that of another man, and thus material, and put on a Human from the Father, which in itself was like His Divine, and thus substantial, so that the Human too became Divine. Spirits of Mercury and real things AC 6809. When therefore the spirits of Mercury searched out various things, and among others the cities and places where I had been, I observed that they did not wish to know about the churches, palaces, houses, and streets; but only what I knew to have been done in these places, and also matters relating to the government there, and to the genius and manners of the inhabitants, with other things like these; for such things cling to the places that are in man's memory, and therefore when the places are excited, these other things also come up. I wondered at this character of the spirits of Mercury, and I therefore asked why they passed by the magnificent features of the places, and only searched out the facts and doings there? They said they have no delight in looking at material, bodily, and earthly things, but only at real ones. From this it at once appeared that the spirits of that earth relate in the Grand Man to the memory of real things when abstracted from things material and earthly. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its applicat...

CLICK TO PRINT READING 6955. Verses 5-7. In order that they may believe that Jehovah hath been seen of thee, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Jehovah said further to him, Bring now thy hand into thy bosom. And he brought his hand into his bosom, and brought it out, and behold his hand was leprous, as snow. And He said, Bring back thine hand into thy bosom; and he brought back his hand into his bosom, and brought it forth out of his bosom, And behold it was turned again as his flesh. "In order that they may believe that Jehovah hath been seen of thee," signifies that they may have faith in respect to the Lord's Divine Human; "the God of their fathers," signifies that it was the Divine of the Ancient Church; "the God of Abraham, the God of Isaac, and the God of Jacob," signifies the Lord as to the Divine Itself and the Divine Human; "and Jehovah said further to him," signifies foresight as to what would be the quality of those of the spiritual church, if they did not have faith; "Bring thy hand into thy bosom," signifies the appropriation of truth; "and he brought his hand into his bosom," signifies the accomplishment; "and he brought it out," signifies that it was thence; "and behold his hand was leprous, as snow," signifies the profanation of truth; "and He said," signifies providence in respect to what would be the quality of those of the spiritual church if they did have faith; "Bring back thine hand into thy bosom" signifies the appropriation of truth; "and he brought back his hand into his bosom" signifies the accomplishment; "and he brought it forth out of his bosom," signifies that it was thence; "and behold it was turned again as his flesh," signifies that then it was good. 6956. In order that they may believe that Jehovah hath been seen of thee. That this signifies that they may have faith in respect to the Lord's Divine Human, is evident from the signification of "believing," as being to have faith - not faith that Jehovah or the Lord was seen with the eyes, but faith in the Lord in the spiritual sense of the term; and from the signification of "Jehovah seen," as being the appearing of the Lord in His Divine Human (see n. 6945). Thus by "they may believe that Jehovah hath been seen of thee" is signified that they may have faith in respect to the Lord's Divine Human. 6957. The God of their fathers. That this signifies that it was the Divine of the Ancient Church, is evident from the signification of "the God of their fathers," as being the Divine of the Ancient Church (of which n. 6876, 6884, where also it may be seen that this was the Lord in respect to the Divine Human). 6958. The God of Abraham, the God of Isaac, and the God of Jacob. That this signifies the Lord as to the Divine Itself and the Divine Human, is evident from what was shown above (n. 6847), where the same words occur. 6959. And Jehovah said further to him. That this signifies foresight as to what would be the quality of those of the spiritual church if they did not have faith, is evident from the signification of "Jehovah said," as being foresight (as above, n. 6946). The reason why these words denote what would be the quality of those of the spiritual church if they did not have faith, is that in what follows the subject treated of is what would be the further quality of those who are of the spiritual church (who are represented by the sons of Israel), if they did not have faith, namely, that they would be profaners of truth. For the first miracle of the rod becoming a serpent signifies their state, that they would become altogether sensuous and corporeal. This miracle of the hand becoming leprous signifies profanation, for this succeeds if the church persists in faithlessness. [2] In their childhood, and afterward in their youth, they of the spiritual church have faith in the doctrinal things of their church, but at that time they have faith from parents and masters,

The Lord appears according to the reception of influx Arcana Coelestia 6832.[2] That the Lord appears to everyone according to his quality, is evident from the fact that the Lord appears to those who are in the inmost or third heaven as a sun, from which proceeds ineffable light, because those who are there are in the good of love to the Lord; and that He appears to those who are in the middle or second heaven as a moon, because those who are there are more remotely and obscurely in love to the Lord, being in love toward the neighbor; but in the lowest or first heaven, the Lord does not appear as a sun nor yet as a moon, but only as a light which far surpasses the light of the world. And as the Lord appears to everyone according to his quality, therefore also He cannot appear to those who are in hell except as a dusky cloud and thick darkness; for as soon as the light of heaven which is from the Lord sinks down into any hell, shades and darkness are produced there. From all this it can now be seen that the Lord appears to everyone according to his quality, because according to his reception; and as the descendants of Jacob were in externals only, therefore the Lord appeared unto Moses in the bramble, and also in a cloud, when he entered in unto the Lord upon Mount Sinai. The mind as a mirror Apocalypse Revealed 938(2)... Divine truths of the Word make the light which proceeds from the Lord as a sun, in which the angels are; and as they make the light, they are like mirrors in which the Lord's face is seen True Christian Religion 6(2) Nevertheless, the Divine, which forms the inmost and is draped by things adapted to the perceptions of angels and men, beams forth like light through crystalline forms, although variously in accordance with the state of mind that man has formed for himself; either from God or from himself. Before everyone who has formed the state of his mind from God the Holy Scripture stands like a mirror wherein he sees God; but everyone in his own way. This mirror is made up of those truths that man learns from the Word, and that he appropriates by living in accordance with them. The Lord appeared as an angel prior to incarnation AC 6831 ... the reason why the Divine Human is called the “angel of Jehovah,” is that before the coming of the Lord, when Jehovah passed through heaven, He appeared in a human form as an angel. For the whole angelic heaven bears relation to a man, which is called the Grand Man, and which has been treated of at the end of many chapters. Therefore when the Divine Itself passed through the angelic heaven, it appeared in human form as an angel before those with whom He spoke: this was the Divine Human of Jehovah before the coming of the Lord. The Lord's Human when made Divine is the same, for the Lord is Jehovah Himself in the Divine Human. Heaven' perfection  increases as the collective does 6819. But not only is man in the singular the neighbor, but also man in the plural. For a society, smaller or greater, is the neighbor; our country is the neighbor; the church is the neighbor; the Lord's kingdom is the neighbor; and so above all is the Lord. 6823. The Lord's kingdom is the neighbor in a higher degree than the church in which one is born; for the Lord's kingdom consists of all who are in good, both on earth and in the heavens; thus the Lord's kingdom is good with every quality of it in the complex; and when this good is loved, everyone who is in good is loved. Thus the whole, which is all good in the complex, is the neighbor in the first degree, and is that Grand Man which has been treated of at the end of many chapters, which Man is a representative image of the Lord Himself. This Man, that is, the Lord's kingdom, is loved, when from inmost affection those are benefited who are men through that Man from the Lord, thus with whom is the Lord's kingdom. Heaven and Hell 56. Again, heaven is where the Lord is acknowledged, believed in, and loved.

CLICK TO PRINT READING 6889. Verses 16-20. Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers hath been seen of me, the God of Abraham, of Isaac, and of Jacob, saying, Visiting I have visited you, and that which is done to you in Egypt; and I say, I will make you come up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. And they shall hear thy voice, and thou shalt go in, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah God of the Hebrews hath met with us; and now let us go we pray a way of three days into the wilderness, that we may sacrifice to Jehovah our God. And I know that the king of Egypt will not allow you to go, and not by a strong hand. And I will put forth My hand, and smite Egypt with all My wonders which I will do in the midst thereof and afterward he will send you away. "Go and gather the elders of Israel together," signifies the intelligent in the spiritual church; "and say unto them," signifies instruction; "Jehovah the God of your fathers," signifies the Divine of the Ancient Church; "hath been seen of me," signifies His presence; "the God of Abraham, of Isaac, and of Jacob," signifies the Divine Itself, and the Divine Human of the Lord; "saying, Visiting I have visited you," signifies His coming to those who are of the church; "and that which is done to you in Egypt," signifies the endeavor to subjugate; "and I say, I will make you come up out of the affliction of Egypt," signifies a raising and liberation from false memory-knowledges; "unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite," signifies the region of heaven occupied by those who are in evils and falsities; "unto a land flowing with milk and honey," signifies where are pleasantness and delight; "and they shall hear thy voice," signifies obedience; "and thou shalt go in, thou and the elders of Israel, unto the king of Egypt," signifies communication with those who are in falsities and who have infested; "and ye shall say unto him" signifies influx; "Jehovah God of the Hebrews hath met with us," signifies the Divine of the Lord in the church, and His command; "and now let us go we pray a way of three days into the wilderness," signifies the life of truth in a state altogether removed from falsities, although in obscurity; "that we may sacrifice to Jehovah our God," signifies thus the worship of the Lord; "and I know," signifies foresight; "that the king of Egypt will not allow you to go," signifies that falsity would oppose itself; "and not by a strong hand," signifies that the power of those who are of the spiritual church will not prevail against them; "and I will put forth My hand," signifies power from the Divine; "and smite Egypt with all My wonders," signifies the means of Divine power against falsities; "which I will do in the midst thereof," signifies which shall touch them directly; "and afterward he will send you away," signifies their being driven away, and liberation. 6890. Go and gather the elders of Israel together. That this signifies the intelligent in the spiritual church, is evident from the signification of "elders," as being the chief things of wisdom and intelligence (see n. 6524, 6525), thus the intelligent; and from the representation of Israel, as being the spiritual church (n. 4286, 6426). 6891. And say unto them. That this signifies instruction, is evident from the signification of "saying unto them," when this is done by Moses, by whom is represented the law from the Divine, as being instruction (as above, n. 6879, 6881, 6883). 6892. Jehovah the God of your fathers. That this signifies the Divine of the Ancient Church, is evident from what has been unfolded above (n. 6884), where are the same words. 6893.

And Jehovah saw that he went aside to see, and God called unto him out of the midst of the bramble, and said, Moses, Moses. And he said, Behold me! And He said, Draw not nigh hither; pull off thy shoes from upon thy feet, for the place whereon thou standest a ground of holiness is this. And He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses covered his faces, because he was afraid to look upon God. And Jehovah said, Seeing I have seen the affliction of My people, which is in Egypt, and I have heard their cry from before their taskmasters; for I have known their sorrows; and I am come down to liberate them out of the hand of the Egyptians, and to make them come up out of that land unto a land good and broad, unto a land flowing with milk and honey, unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. Exodus 3: 4-8 The saving of the spiritual states in us... Arcana Coelestia 6858... Before the coming of the Lord into the world, evil genii and spirits occupied all that region of heaven to which the spiritual were afterward taken up; for before the coming of the Lord many such roamed at large and infested the good, especially the spiritual who were in the lower earth; but after the coming of the Lord they were all thrust down into their hells, and that region was set free, and was given for an inheritance to those who were of the spiritual church. It has been frequently observed that as soon as any place is left by good spirits it is occupied by evil ones; and that the evil are driven out of it, and as soon as this is done it again passes to those who are in good. AC 6854(2)...They who are called “the spiritual” (who are such as can be regenerated only as to the intellectual part, but not as to the will part, and in whose intellectual part therefore a new will is implanted by the Lord, which will is according to the doctrinal things of faith pertaining to their church); these, namely such spiritual men, were saved only by the Lord's coming into the world. The reason is that the Divine passing through heaven, which was the Divine Human before the Lord's coming, could not reach them, because the doctrinal things of their church were for the most part not true, and consequently the good which is of the will was not good (see n. 6427). As these could be saved only by the coming of the Lord, and thus could not before be raised into heaven, therefore they were meanwhile kept in the lower earth, in places there which in the Word are called “pits;” which earth was beset about by the hells where are falsities, by which they were then much infested, and yet were guarded by the Lord. But after the Lord came into the world, and made the Human in Himself Divine, then He delivered those who were there in “pits,” and raised them to heaven; and out of them He also formed the spiritual heaven, which is the second heaven. This is meant by the descent of the Lord to the lower regions, and by the deliverance of those who were bound. AC 6826... “and the angel of Jehovah was seen by him,” signifies the Lord as to the Divine Human; “in a flame of fire out of the midst of the bramble,” signifies love Divine in the truth of memory-knowledge; “and he saw, and behold the bramble burned with fire,” signifies a noticing that the truth of memory-knowledge was full of the good of love Divine; “and the bramble was in no wise consumed,” signifies Divine truth united to Divine good in the natural 6816. The spirits of Mercury are quite different from the spirits of our earth, for the spirits of our earth care not so much for real things as for material, worldly, bodily, and earthly things. Therefore the spirits of Mercury cannot be together with the spirits of our earth, and so whenever they meet them they flee away; for the spiritual spheres which exhale from the two are almost opposite.

Arcana Coelestia 6804. And God remembered His covenant with Abraham, with Isaac, and with Jacob. That this signifies by reason of conjunction with the church through the Lord's Divine Human, is evident from the signification of “covenant,” as being conjunction (of which in what follows); and from the representation of Abraham, Isaac, and Jacob, with whom a covenant was made, as being the Lord's Divine Human. (.. Abraham represents the Lord as to the Divine Itself, Isaac as to the Divine rational, and Jacob as to the Divine natural. Divine Providence 218-220 (PDF) Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Arcana Coelestia 6789(2) Unless external truth is from internal truth, it cannot be conjoined with good. Take the Word as an illustration. Unless the internal of the Word flows in with those who read the Word and abide in the literal sense, no conjunction is effected of truth from the Word with good; and the internal of the Word flows in and is conjoined with good when the man esteems the Word holy; and he esteems it holy when he is in good. Arcana Coelestia 6788. And he said unto his daughters. That this signifies thought concerning the holy things of the church, is evident from the signification of “saying,” as being thought (see n. 3395); and from the signification of “daughters,” as being the holy things of the church (n. 6775). The holy things which are here signified by “daughters” are truths. In the Word these are called “holy,” by reason that the truths which with man become truths of faith, are from good; and because that which proceeds from the Lord's Divine Human is Divine truth from Divine good. Hence it is that the “Holy Spirit” is the holy which proceeds from the Lord; for the Spirit itself does not proceed, but the holy which the Spirit speaks, as everyone can understand who considers the matter. That the Holy Spirit, which is also called the “Paraclete,” is the Divine truth proceeding from the Lord's Divine Human, and that the holy is predicated of the Divine truth, is evident from the Lord's words in John: I will ask the Father that He shall give you another Paraclete, that He may abide with you forever; even the Spirit of truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him. The Paraclete, the Holy Spirit, whom the Father will send in My name, He shall teach you all things, and shall remind you of all things which I have said unto you (John 14:16-17, 26). When the Paraclete is come, whom I will send unto you from the Father, even the Spirit of truth, who goeth out from the Father, He shall testify of Me (John 15:26). When He, the Spirit of truth, is come, He shall lead you into all truth; He shall not speak from Himself, but what things soever He shall hear, He shall speak. He shall glorify Me; for He shall take of Mine, and shall declare it unto you. All things whatsoever the Father hath are Mine; therefore said I, that He shall take of Mine, and shall declare it unto you (John 16:13-15). If these passages are collated with many others, it can be understood that the Holy Spirit is the holy which proceeds from the Lord's Divine Human; for the Lord says, “Whom the Father shall send in My name;” also, “Whom I will send unto you from the Father;” and further, “He shall take of Mine and declare it unto you; all things that the Father hath are Mine, therefore said I, that He shall take of Mine, and shall declare it unto you.” It is also evident that the holy is predicated of truth, for the Paraclete is called the “Spirit of truth.”   Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.  

CLICK TO PRINT READING 6838. Verses 4-6. And Jehovah saw that he went aside to see, and God called unto him out of the midst of the bramble, and said, Moses, Moses. And he said, Behold me! And He said, Draw not nigh hither; pull off thy shoes from upon thy feet, for the place whereon thou standest a ground of holiness is this. And He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses covered his faces, because he was afraid to look upon God. "And Jehovah saw that he went aside to see," signifies reflection from the Lord; "and God called unto him," signifies influx from the Divine; "out of the midst of the bramble," signifies from the truths of memory-knowledge; "and said, Moses, Moses; and he said, behold me!" signifies internal exhortation, and hearing; "and He said, Draw not nigh hither," signifies that he must not still think of the Divine from sensuous things; "pull off thy shoes from upon thy feet," signifies that sensuous things, which are the externals of the natural, must be removed; "for the place whereon thou standest a ground of holiness is this," signifies that otherwise the Divine cannot enter; "and He said, I am the God of thy father," signifies the Divine which was of the Ancient Church; "the God of Abraham, the God of Isaac, and the God of Jacob," signifies the Divine Itself, and the Divine Human, thus the Lord; "and Moses covered his faces," signifies that the interiors were guarded; "because he was afraid to look upon God," signifies lest they should be injured by the presence of the Divine Itself. 6839. And Jehovah saw that he went aside to see. That this signifies reflection from the Lord, is evident from the signification of "going aside to see," as being reflection (of which above, n. 6836; as also that "Jehovah" denotes the Lord, n. 1343, 1736, 2921, 3023, 3035, 5663, 6303). The nature of the sense of the letter of the Word is evident here also. It is said that Jehovah saw that he went aside to see, as if He had not known before, and as if He had not enabled him and moved him to go aside to see. Nevertheless it is so said because this is according to the appearance. But the internal sense teaches how this is to be understood, namely, that the Lord flowed into his thought, in order that he might reflect upon it. This shows how the case is with the sense of the letter of the Word relatively to the internal sense; and that the contents of the sense of the letter are of such a nature as to accommodate themselves to the apprehension of the simple, who believe only as it appears; what does not appear they do not believe, because they cannot enter into the interiors of things; and therefore unless the Word had been of this nature in the letter, it would not have been received. He who is in sensuous things, and is engrossed by worldly ones, in no wise apprehends interior things. He desires to see the things he must believe; those which he does not see are as it were foreign, and when he is thinking from himself about them, he rejects them as matters worthy of denial, or at any rate as worthy of doubt. 6840. And God called unto him. That this signifies influx from the Divine, is evident from the signification of "calling," as being influx; for in the internal sense there is not meant a calling by means of speech, as in the external historic sense, but a calling by influx into the will; and this calling is internal, for Jehovah, or the Lord, flows into the will and moves it to do what pleases Him. When this internal thing falls into what is historic, in which there are nothing but external things, it falls either into a command, or a call, or an address, or into other like terms. 6841. Out of the midst of the bramble. That this signifies from the truths of memory-knowledge, is evident from the signification of a "bramble," as being the truth of memory-knowledge (see n. 6832, 6833). 6842. And said, Moses, Moses; and he said, Behold me!

And it came to pass in these many days that the king of Egypt died, and the sons of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God saw the sons of Israel, and God took knowledge. (Exodus 2: Verses 23-25) Arcana Coelestia 6797. “And it came to pass in these many days,” signifies after many changes of state; “that the king of Egypt died,” signifies the end of the former falsity; “and the sons of Israel sighed by reason of the bondage,” signified sorrow on account of the attempt to subjugate the truth of the church; “and they cried,” signifies entreaty; “and their cry came up unto God by reason of the bondage,” signifies that they were heard; “and God heard their groaning,” signifies aid; “and God remembered His covenant with Abraham, with Isaac, and with Jacob,” signifies by reason of conjunction with the church through the Lord's Divine Human; “and God saw the sons of Israel,” signifies that He endowed the church with faith; “and God took knowledge,” signifies that He endowed with charity. Angelic consciousness does not focus its thought on person AC 6804...where mention is made of “Abraham, Isaac, and Jacob” in the Word, in the spiritual sense these men are not meant, can be seen from the fact that names never penetrate into heaven, but only what is signified by those who are named, thus the things themselves, their quality and their states, which are of the church and of the Lord's kingdom, and which are of the Lord Himself. [2] And moreover the angels in heaven never determine their thoughts to the individual persons, for this would be to limit the thoughts, and to withdraw them from the universal perception of the things, from which is angelic speech. Hence what the angels speak in heaven is unutterable to man, and far above his thought, which is not extended to universals, but confined to particulars. When therefore we read this:Many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of the heavens (Matthew 8:11). The angels perceive the Lord's presence and the appropriation of the truth and good which proceed from His Divine Human. The spirits of Mercury have a love for real things AC 6809. When therefore the spirits of Mercury searched out various things, and among others the cities and places where I had been, I observed that they did not wish to know about the churches, palaces, houses, and streets; but only what I knew to have been done in these places, and also matters relating to the government there, and to the genius and manners of the inhabitants, with other things like these; for such things cling to the places that are in man's memory, and therefore when the places are excited, these other things also come up. I wondered at this character of the spirits of Mercury, and I therefore asked why they passed by the magnificent features of the places, and only searched out the facts and doings there? They said they have no delight in looking at material, bodily, and earthly things, but only at real ones. From this it at once appeared that the spirits of that earth relate in the Grand Man to the memory of real things when abstracted from things material and earthly. Real things AC 5075. And because nothing that exists in the universe is anything, that is, is a real thing, unless it is from Divine good by Divine truth, therefore “words” in the Hebrew language mean things also. That nothing in the universe is anything, that is, a real thing, unless it is from Divine good by Divine truth, that is, by the “Word,” is plain in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made by Him; and without Him was not anything made that was made (John 1:1, 3). Third Round posts are short audio clips taken from Round 3 comments ...

In the process of spiritual growth -sanctification-, do we do the work -v 12- or does God to the work -v 13--- The first position is held by the Pietist-Activist- the second position is held by the Quietist-Passivist. But could it be both-Synergist--

In the process of spiritual growth -sanctification-, do we do the work -v 12- or does God to the work -v 13--- The first position is held by the Pietist-Activist- the second position is held by the Quietist-Passivist. But could it be both-Synergist--

In this conversation, Adam discusses various topics including his comedy career, his experience in law school, his move to Tulsa, and his current projects. He talks about the challenges and joys of being a comedian and the importance of storytelling in comedy. Adam also shares his thoughts on dating as an adult and the evolution of movies and comedy over time. In this conversation, Adam discusses various topics including his preference for cold weather, his experiences at strip clubs, his passion for photography, his views on organized religion, and his support for self-expression. He also shares a funny anecdote about his pansexuality and his feelings for Legolas from Lord of the Rings. Overall, the conversation highlights Avitable's open-mindedness and his belief in allowing people to express themselves in ways that make them happy.Takeaways Avitable has been enjoying his comedy career and is currently working on writing a new hour of material. He obtained a law degree but never practiced, preferring to pursue comedy instead. Avitable believes that lawyers can make good comedians due to their experience with language and word choice. He moved to Tulsa through a program that pays remote workers to live there, and he is enjoying the city's comedy scene and downtown lifestyle. Avitable is working on his third book and has multiple projects on his plate, including his podcast and stand-up performances. He reflects on the influence of John Hughes movies and the need for comedy to evolve and subvert expectations. Avitable enjoys cold weather and hopes for another cold snap in Florida. He shares his experiences at strip clubs and his friendships with dancers. Avitable is passionate about photography and creating stories and characters through his work. He expresses his views on organized religion and encourages individual spirituality. Avitable supports self-expression and believes in allowing people to be happy in their own way. --- Support this podcast: https://podcasters.spotify.com/pod/show/nakedonionmysterytourspodcast/support

In the process of spiritual growth (sanctification), do we do the work (v 12) or does God to the work (v 13)? The first position is held by the Pietist/Activist; the second position is held by the Quietist/Passivist. But could it be both/Synergist?

 Welcome to the Spiritual Spotlight Series, where we explore the intersection of spirituality and personal growth. In today's episode, Rachel Garrett is joined by the insightful and introspective Larry Armstead II, founder of Divine Human Design.Together, they delve into the fascinating world of human design, a unique system that blends spiritual and physical elements to help individuals understand their energy configurations and navigate life's complexities.As Rachel and Larry discuss human design, they not only explore the technical aspects of this system but also dive into its real-world applications. Larry generously offers a human design reading for Rachel, shedding light on her open solar plexus and hypersensitivity to emotions. Through this personal exploration, they touch on the significance of emotional awareness, embracing one's true self, and finding balance in spiritual growth.Larry's own spiritual journey, marked by profound experiences and self-discovery, adds a layer of authenticity to the conversation. From facing inner conflicts to finding inner peace, he shares valuable insights gained from his personal transformation.Emotional work can be a treacherous terrain, yet it's within our darkest shadows that we often find the most profound truths about ourselves. I open up about my own battles with internalized homophobia and the journey to self-acceptance, while Larry sheds light on the comfort some find within chaos. Together, we stress the role therapists or coaches play in navigating this delicate work, and the ongoing evolution of self-awareness that stretches far beyond the therapy room. By confronting our shadow selves, we initiate a transformative process of emotional regulation and growth, essential to harnessing the power of our own human design.Join us as we unravel the intricacies of human design, delve into the complexities of spirituality, and embrace the wisdom of finding balance in our spiritual quests. This episode promises to be a thought-provoking and enriching exploration of the spiritual landscape.To work with Larry: https://paralarry.com/about/ Support the showWe hope you found the episode to be enlightening and insightful. Our goal is to create content that not only entertains but also helps you grow spiritually and connect with your inner self. If you enjoyed listening to this episode, we would greatly appreciate it if you could take a moment to like, subscribe, and write a review. Your feedback is incredibly valuable to us and helps us to improve the quality of our content and reach a wider audience. We believe that by sharing knowledge and insights about spirituality, we can help to inspire positive change and personal growth. So, if you find our podcast to be meaningful and informative, we encourage you to share it with your friends and family. You TubeFacebookFacebook Group The Road To Spiritual AwakeningSpiritual Awakening 101 Guide

CLICK TO PRINT READING 6797. Verses 23-25. And it came to pass in these many days that the king of Egypt died, and the sons of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God saw the sons of Israel, and God took knowledge. "And it came to pass in these many days," signifies after many changes of state; "that the king of Egypt died," signifies the end of the former falsity; "and the sons of Israel sighed by reason of the bondage," signified sorrow on account of the attempt to subjugate the truth of the church; "and they cried," signifies entreaty; "and their cry came up unto God by reason of the bondage," signifies that they were heard; "and God heard their groaning," signifies aid; "and God remembered His covenant with Abraham, with Isaac, and with Jacob," signifies by reason of conjunction with the church through the Lord's Divine Human; "and God saw the sons of Israel," signifies that He endowed the church with faith; "and God took knowledge," signifies that He endowed with charity. 6798. And it came to pass in these many days. That this signifies after many changes of state, is evident from the signification of "days," as being states (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850); thus "came to pass in many days" denotes after many states, that is, after many changes of state. 6799. That the king of Egypt died. That this signifies the end of the former falsity, is evident from the signification of "dying," as being to cease to be (see n. 494, 6587, 6593), thus the end; and from the representation of Pharaoh, or the king of Egypt, as being false memory-knowledge (see n. 6651, 6679, 6683, 6692). 6800. And the sons of Israel sighed by reason of the bondage. That this signifies sorrow by reason of the attempt to subjugate the truth of the church, is evident from the signification of "sighing," as being sorrow; from the representation of the sons of Israel, as being the truths of the church (see n. 5414, 5879, 5951); and from the signification of "bondage," as being an attempt to subjugate (n. 6666, 6670, 6671). 6801. And they cried. That this signifies entreaty, is evident without explication. 6802. And their cry came up unto God by reason of their bondage. That this signifies that they were heard, is also evident without explication, for the statement follows that "God heard their groaning, and remembered His covenant with Abraham, with Isaac, and with Jacob." 6803. And God heard their groaning. That this signifies aid, is evident from the signification of "to hear," as being to obey (see n. 2542, 3869, 4652-4660, 5017), but when said of the Lord it denotes to provide and bring aid, for the Lord hears him to whom He brings aid; and from the signification of "groaning," as being sorrow by reason of the attempt to subjugate by falsities. 6804. And God remembered His covenant with Abraham, with Isaac, and with Jacob. That this signifies by reason of conjunction with the church through the Lord's Divine Human, is evident from the signification of "covenant," as being conjunction (of which in what follows); and from the representation of Abraham, Isaac, and Jacob, with whom a covenant was made, as being the Lord's Divine Human. (That Abraham represents the Lord as to the Divine Itself, Isaac as to the Divine rational, and Jacob as to the Divine natural, see n. 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305, 3439, 3576, 3599, 3704, 4180, 4286, 4538, 4570, 4615, 6098, 6185, 6276, 6425.) That where mention is made of "Abraham, Isaac, and Jacob" in the Word, in the spiritual sense these men are not meant, can be seen from the fact that names never penetrate into heaven, but only what is signified by those who are named, thus the things themselves, their quality and their states,

In this episode we will be chatting about :- Yuga cycle shifts - Pluto in Aquarius & massive changes- Harnessing the knowledge of the cosmos- Changes in our relationship to the planets and stars - Decoding energy currents- Transmuting energy & utilizing it for good- Broadcasting frequencies for the earthInfinite love ~ Sonia GLet's stay connected!Instagram : @moonbabesandthelighttribeWebsite : www.moonbabetribe.com

The obscurity of good for the natural mind Arcana Coelestia 6686. And they have brought forth before the midwife comes unto them. That this signifies that the natural has no knowledge before they have life, that is, the true memory-knowledges which are of the church, is evident from the signification of “midwife,” as being the natural in which are the true memory-knowledges of the church (see n. 6681); and from the signification of “bringing forth,” as being what is of faith and charity (n. 3860, 3868, 3905, 3915); thus what is of spiritual life. That the natural has no knowledge, is signified by “before the midwife comes unto them.” In regard to the natural having no knowledge before the true memory-knowledges have life, the case is this. The true memory-knowledges in the natural have all their life from the good which flows in through the internal; when good flows in, the natural knows nothing of it, because the natural is relatively in obscurity. That it is in obscurity is because it is in the light of the world, and hence at the same time in worldly things, into which there comes obscure perception when the light of heaven flows in; and also because in the natural there are general things which are not capable of perceiving singulars, for the more general anything is, the less it perceives singulars, and hence the less it perceives the happenings that come forth in itself; and moreover in the natural there are not goods and truths themselves, but their representatives. Hence then it is that the natural does not know when true memory-knowledges have life, consequently when or how regeneration goes on, according to the Lord's words in John: The wind bloweth where it willeth, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth; so it is with everyone that is born again of the spirit (John 3:8). By “the natural” is meant the external man, which is also called “the natural man.” When the truths make one with good 6690... But the disposition of true memory-knowledges in the natural varies with every man; for the ruling love induces a form on them, this love being in the midst, and setting in order everything around it. Those things which most agree with it, it sets next to itself, and everything else in order in accordance with their agreement. From this the memory-knowledges have their form. If heavenly love rules, then all things are disposed there by the Lord into the heavenly form, which form is like that of heaven, thus is the form of the good of love itself. Into this form truths are disposed, which, when so disposed, make one with good; and then when the one is called forth by the Lord, the other is called forth; that is to say, when the things of faith are called forth, so are those of charity, and the converse. Such is the disposition that is signified by “God made houses for the midwives.” The Divine Human allows us to know Divine Good through Divine truth 6685. For they are living. That this signifies that spiritual life is in them, is evident from the signification of “living,” as being spiritual life (see n. 5890), here spiritual life in the things of the church, which are signified by “Hebrew women.” What spiritual life is, has been repeatedly told above, but because few at this day know what the spiritual is, it may here be briefly explained further. The spiritual in its first origin is the Divine truth proceeding from the Lord's Divine Human; which truth has in it Divine good, because the Divine truth comes forth from the Lord's Divine Human, which is Divine good. The Divine truth, in which is Divine good, is the spiritual itself in its origin, and is the life itself which fills heaven, nay, which fills the universe; and where there is a subject, there it flows in. But in its subjects it is varied according to their form. In the subjects which agree with good, it presents spiritual life; but in the subjects which disagree with good,

Unveil Your Inner Alchemy: Explore the mystical realms of "Divine Human Alchemy," where spirituality meets transformation. Join us in decoding the secrets of personal evolution and spiritual transcendence.

Today I'm going to talk about what Ascension means and feels like to me.  I'm going to tell another very personal story which taught me instrumentally about Ascension, which has significantly shaped the ascension experience in my life.  Will a very special guest make an appearance?  We'll talk more about my absolute go-to tools for self healing.  And also how there's so much junk in our community that leads us spiraling in circles and still finding ourselves stuck.Many don't realize that most physical, emotional and mental dis-eases have their roots in the interdimensional realms.  We'll explore the existence of energetic parasites, how humans have been trained to exist in misery to excrete loosh, or food, for these parasites and how this has led to humanity becoming a parasitic force on Planet Earth.  It's all interconnected and this is how we do our part in restoring our Original Divine Human Genome and our Original Sacred Relationship to Life.Gridwork Healing & Clearing at the end of the episode: (Timestamp: 1:12:20)Giving ourself Loving Attention, Healing with Self Love, Clearing Distortions in the Lower Chakras (Solar Plexus, Sacral and Root), Clearing out Parasitic Fragments, Patterns, Energies, Entities and Implants, Restoring Original Coding of the Sacredness of Co-Creation. Social Media #'s: For Events & Community Connection FOLLOW US on…IG: @earthstar.academyYT: @earthstar.academyJoin the Mothership!! >>> www.earthstar.academySign up for our Newsletter!I LOVE YOU!! Thank you for listening!!!

At Christmas we celebrate the birth of the Lord into our world, as a Divine Human with whom we can have a real, direct relationship. In the Holy Supper, we also celebrate the closeness of the Lord, not just nearby but within us. Both events, the incarnation of the Lord 2000 years ago and partaking of Holy Supper in the present day, speak to the Lord's tangible presence in our lives.

In this episode we will discuss :- The new moon in Scorpio - The power & significance of the number 13- The transformational energy of November - Number 27 and its significance- Utilizing portals and grids- Full moon in Gemini- The galactic center - New galactic downloads and instructions- Restoration of the original divine human template- The story of the 12th tribes of IsraelInfinate Love ~Sonia GLet's stay connected!Instagram : @moonbabesandthelighttribeWebsite : www.moonbabetribe.com

One of the biggest criticisms of scripture generally is the extent to which humans were involved in its production. On the one hand, we can't really expect scripture to be effortlessly beamed down from heaven to flawed and imperfect humans and then interpreted flawlessly and recorded perfectly, can we? But on the other hand, how “divine” and trustworthy can scripture be if flawed humans were involved in writing it, compiling it, editing it, and publishing it?   In this episode of Church History Matters, we discuss an important, albeit not fool-proof, process to mitigate against human weakness and error in scripture. And that's called “canonization.” We look at the difference between scripture, scripture canon, and what we call “the harmonized scripture canon.” We discuss why these distinctions matter, what's involved in the process of scripture canonization, and how the production of the Doctrine and Covenants itself offers us a window into this important process. For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

Learn more about this episode and see Meg's Special Offer: https://bit.ly/45YQfr9 ================== Make sure not to miss a single video from the New Earth One Network! Click here to subscribe: https://bit.ly/3e6dtX3 ================== New Earth One Network Podcasts, Courses and Webinars to help you live in the Heart, in Balance, in Higher Self Connection Heart-centered wisdom and spiritual technology for New Earth Living. Register for free courses and get free Plant Music Remedy MP3: https://newearthone.com ================== Register for our Zoom Audience for upcoming Quantum Conversations: http://www.acoustichealth.com ==================

This is a semi channeled piece inspired by my higher self to let you know that your ascension is now. We are shifting into a new dimension and now is your time to shine. Now is the time to move into 5d energy. The new earth is available to you. Lets introduce you to the ascension process.