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Welcome to Episode 213 of Tuesday with Tamika! In this special episode, Coach Tamika is joined by the esteemed Dr. Sandy Richter, the Robert H. Gundry Chair of Biblical Studies at Westmont College. With a PhD in Hebrew Bible from Harvard University and a passion for making the biblical narrative come alive, Dr. Richter takes us deep into the story of Deborah, a powerful and courageous woman of faith from the Old Testament. Episode Highlights: Introduction to Dr. Sandy Richter: Dr. Sandy Richter's incredible journey through academia, earning her PhD in Hebrew Bible from Harvard and her MA in Theological Studies from Gordon-Conwell Theological Seminary. A brief overview of her popular work, including The Epic of Eden and her widely-loved video Bible study curriculums. Dr. Richter's unique ability to bring biblical stories to life, making the Old Testament both accessible and relevant for today's Christians. Deborah: A Leader, Prophetess, and Judge: Dr. Richter takes us through the story of Deborah in the book of Judges (Judges 4-5), exploring her role as a prophetess, judge, and military leader. The historical and cultural context of Deborah's time, and what made her such a remarkable leader in a male-dominated society. How Deborah's faith, wisdom, and courage set her apart as a model of godly leadership. Key Themes from Deborah's Story: Courage in Faith: How Deborah trusted God in the midst of daunting challenges and led Israel to victory. Empowerment: Dr. Richter discusses how Deborah's story empowers women in leadership, showing that God can use anyone, regardless of gender, to accomplish His purposes. Partnership in Faith: The partnership between Deborah and Barak, and the importance of collaboration and trust in God's plan. Lessons We Can Learn from Deborah: Dr. Richter shares practical lessons from Deborah's story that can inspire Christians today. How can we lead with courage, trust God's timing, and stay firm in our calling? The importance of standing firm in faith and using your God-given gifts to impact the world around you. Bringing the Old Testament to Life: As a biblical scholar, Dr. Richter explains how stories like Deborah's are not just historical but deeply relevant for modern-day believers. She emphasizes the importance of understanding the Bible in its full context, and how Deborah's story is part of God's larger narrative of redemption. Key Takeaways: Deborah's story reminds us of the power of faith, courage, and leadership in God's kingdom. No matter the challenges we face, God can use us to make an impact if we trust in His plan. Leadership is about serving others, trusting God's direction, and walking boldly in faith. Scripture Reference: Judges 4:4-9: "Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time." Closing Words: Thank you for joining us for this incredible episode with Dr. Sandy Richter. Deborah's story continues to inspire and challenge believers today to rise up in faith and courage, trusting that God can use us for His divine purpose. Stay Connected with Dr. Sandy Richter: Learn more about Dr. Sandy Richter's work, her book The Epic of Eden, and her video Bible studies by visiting Westmont College. Order Your Copy of The Epic of Eden Today: Available on Amazon and wherever Christian books are sold. Stay Connected with Tuesday with Tamika: Instagram: @Tamika_Thomas_ Facebook: /TuesdayWithTamika Listen to the Episode: Tune in to hear Dr. Richter's insightful discussion on the story of Deborah and how we can apply these lessons to our lives today. Join Us Next Week: Don't miss next week's episode as we continue exploring powerful stories of faith and biblical wisdom! Keep walking in trust, faith, and courage. --- Support this podcast: https://podcasters.spotify.com/pod/show/tuesdaywithtamika/support
Deborah is a nominally well-known bible character. And rightfully so. She led the Israelites to victory over an army of 900 iron chariots that had been plaguing them for like twenty years. (By the way, iron chariots at that time would be like a tank.) This was no small feat. The opposing army could literally roll right over them and this is pretty much all we know about Deborah. She is introduced in Judges 4 and 5. She is a prophetess, wife of Lappidoth, and judge. She settled disputes among her folks sitting under the Palm of Deborah in between Bethel and Ramah in the hill country of Ephraim. Under her leadership forty years of peace were enjoyed. This all sounds great. Until you look at the details through the lens of what was normal at the time.Continue reading the rest of the show notes on our website Nothin' But Fine. ---Check out the Nothin' But Fine blog and website.Follow us on social media: Instagram Facebook Twitter YouTube Want everything in your inbox? Subscribe to the Nothin' But Fine newsletter!
The children of Israel were being oppressed by their enemies but Deborah did not ask, “How much longer before God delivers us?” Instead, her approach was, “How much longer before we stand up and fight—with God on our side?” “Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. And I will call out Sisera, commander of Jabin's army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.” Barak told her, “I will go, but only if you go with me.”” Judges 4:4-8 NLT #kids, #christiankids, #bedtimestoriesforkids, #storiesforchristiankids, #biblestoriesforkids, #biblelessonsforkids, #godisonourside, #standandseethesalvationofgod, #godisgood, #peacewithgod, #praiseispowerful, #praise, #bestrongandcourageous, #godiswithus, #fishbytesforkids, #fishbytes4kids, #fishbitesforkids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb
Mother's Day - By Pastor George Lehman Motherhood is priced of God, at a price no man may dare to lessen or misunderstand. Motherhood is a God design; therefore it is a very important and honored institution. Leviticus 19:1-3 (Amp) – 1And the Lord said to Moses, 2Say to all the assembly of the Israelites, You shall be holy for I the Lord your God am holy. 3Each of you shall give due respect to his mother and his father, and keep my Sabbaths holy. I the Lord am your God. Ephesians 6:2-3 (Amp) - 2Honor (esteem and value as precious) your father and your mother - this is the first commandment with a promise. 3That all may be well with you and that you may live long on the earth. Without it none of us would be here tonight… For many mothers it can be very sentimental and not their favorite day of the year, for others it's a rich blessing and a joy. Your mother may have passed away. You may have bad memories of your mother. Biological motherhood isn't possible. You may have children that don't contact you. To become a mother is not so difficult; on the other hand, being a mother is very much so. Wilhelm Busch So, with all those qualifications, why bother with Mother's Day at all? I tell you why… …because Mothers give life, love, comfort, counsel, guidance, teaching and encouragement. They turn a house into a home and nurture families. Families are the basic building block of society and mothers have the most important responsibility in daily love and counsel raising children in the love and fear of the Lord. They go through many stumbling blocks, pitfalls, mistakes, and broken dreams; for all the dirty nappies, dirty rooms, sleepless nights and heartaches. We are talking about a beautiful ideal – a natural part of God's creative plan to bring love, caring and patience to light. As a mother there is a constant demand for the gift of love and caring. A mother is a person who, seeing there are only four pieces of pie for five people, promptly announces she never did care for pie anyway. Mothers are the people who love us for no good reason. And those of us who are mothers know it's the most exquisite love of all. Maggie Gallagher Certainly, the bible recognizes women in positions of power – women who contributed to making the world a better place. There was… Miriam who lead the people of Israel in praising God after the crossing of the Red Sea. Exodus 15:20-21 (Amp) – Then Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and dancing. And Miriam responded to them, Sing to the Lord, for He has triumphed gloriously and is highly exalted; the horse and his rider He has thrown into the sea. Ruth who put God first and became the ancestress of King David. She was a Moabite woman who chose God's way. Ruth 4:17 (Amp) – And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ]. Deborah, a judge in Israel. Judges 4:4 (Amp) – Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time. Hannah who “lent to the Lord” the child of her prayers. 1 Samuel 1:28 (Amp) – Therefore I have given him to the Lord; as long as he lives he is given to the Lord. And they worshiped the Lord there. Mary who gave birth to the King of Kings and the Lord of Lords. Luke 1:28 (Amp) – And he came to her and said, Hail, O favored one [endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women! So, being a mother does not suggest lack of initiative and ability. It does mean getting priorities straight. People are what their mothers make them. Emerson All that I am or hope to be I owe to my angel mother. Abraham Lincoln Give me a generation of committed Christian mothers and I will undertake to change the whole face of society in twelve months. Lord Shaftesbury This is so true that a mother's influence in her home upon the lives of her children cannot be measured. God created mothers so that someone in this house would know where everything is. A worried mother does better research than the FBI. THINGS OUR MOTHERS TAUGHT US. My mother taught me RELIGION: "You better pray that will come out of the carpet."2. My mother taught me about TIME TRAVEL: "If you don't straighten up, I'm going to knock you into the middle of next week!" 3. My mother taught me LOGIC: "Because I said so, that's why." 4. My mother taught me about ENDURANCE: "You'll sit there until all that spinach is gone." 5. My mother taught me about WEATHER: "This room of yours looks as if a tornado went through it." 6. My mother taught me about ANTICIPATION: "Just wait 'til we get home." 7. My mother taught me about RECEIVING: "You are going to get it when we get home!" 8. My mother taught me HUMOR: "When that lawn mower cuts off your toes, don't come running to me." 9. My mother taught me HOW TO BECOME AN ADULT: "If you don't eat your vegetables, you'll never grow up." 10. My mother taught me GENETICS: "You're just like your father." 11. My mother taught me about JUSTICE: "One day you'll have kids and I hope they turn out just like you!" Mothers have a legacy to pass on. 2 Timothy 1:5 (Amp) – I am calling up memories of your sincere and unqualified faith (the leaning of your entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness), [a faith] that first lived permanently in [the heart of] your grandmother Lois and your mother Eunice and now, I am [fully] persuaded, [dwells] in you also. A sincere faith has a ripple effect. Moms have an ability to influence generations. The journey God has outlined for you is amazing. So, to all our mothers, we salute you! We honour you! And thank God for you!
Verses 1 to 10 of Judges 4. After Ehud's death, the Israelites again did evil in the Lord's sight. So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help. Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. And I will call out Sisera, commander of Jabin's army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.” Barak told her, “I will go, but only if you go with me.” “Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord's victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
Twenty-fifth Sunday after Pentecost The Collect: Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Judges 4:1-7 1The Israelites again did what was evil in the sight of the Lord, after Ehud died. 2So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. 3Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. 4At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. 6She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. 7I will draw out Sisera, the general of Jabin's army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.'” Psalm: Psalm 123 1 To you I lift up my eyes, * to you enthroned in the heavens. 2 As the eyes of servants look to the hand of their masters, * and the eyes of a maid to the hand of her mistress, 3 So our eyes look to the Lord our God, * until he show us his mercy. 4 Have mercy upon us, O Lord, have mercy, * for we have had more than enough of contempt, 5 Too much of the scorn of the indolent rich, * and of the derision of the proud. Old Testament: Zephaniah 1:7, 12-18 7Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests. 12At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, “The Lordwill not do good, nor will he do harm.” 13Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them. 14The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. 15That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. 18Neither their silver nor their gold will be able to save them on the day of the Lord's wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth. Psalm: Psalm 90:1-8, (9-11), 12 1 Lord, you have been our refuge * from one generation to another. 2 Before the mountains were brought forth, or the land and the earth were born, * from age to age you are God. 3 You turn us back to the dust and say, * “Go back, O child of earth.” 4 For a thousand years in your sight are like yesterday when it is past * and like a watch in the night. 5 You sweep us away like a dream; * we fade away suddenly like the grass. 6 In the morning it is green and flourishes; * in the evening it is dried up and withered. 7 For we consume away in your displeasure; * we are afraid because of your wrathful indignation. 8 Our iniquities you have set before you, * and our secret sins in the light of your countenance. 9 [When you are angry, all our days are gone; * we bring our years to an end like a sigh. 10 The span of our life is seventy years, perhaps in strength even eighty; * yet the sum of them is but labor and sorrow, for they pass away quickly and we are gone. 11 Who regards the power of your wrath? * who rightly fears your indignation?] 12 So teach us to number our days * that we may apply our hearts to wisdom. Epistle: 1 Thessalonians 5:1-11 1Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. 2For you yourselves know very well that the day of the Lord will come like a thief in the night.3When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! 4But you, beloved, are not in darkness, for that day to surprise you like a thief; 5for you are all children of light and children of the day; we are not of the night or of darkness. 6So then let us not fall asleep as others do, but let us keep awake and be sober; 7for those who sleep sleep at night, and those who are drunk get drunk at night. 8But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, 10who died for us, so that whether we are awake or asleep we may live with him. 11Therefore encourage one another and build up each other, as indeed you are doing. Gospel: Matthew 25:14-30 14“For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.16The one who had received the five talents went off at once and traded with them, and made five more talents. 17In the same way, the one who had the two talents made two more talents. 18But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19After a long time the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.' 21His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.' 23His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'24Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.28So take the talent from him, and give it to the one with the ten talents.29For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'
Referring to the Genesis passages from Part 1, Havilah addresses the challenges of using all masculine for God, noting it's impact on women and girls by assessing Genesis 2:18: “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Woman is too often described as “man's helper or assistant.” But a more faithful treatment of the text would be woman as man's “perfect comrade.” Even more important, we tend to focus on God's maleness, versus God as a motherly father, or God as fatherly Mother. An unfaithful and overuse of masculine language for God leaves women and girls wondering if they are, by comparison, somehow inferior. Sermons too often imply that God is more male than female with problematic outcomes. More attention is needed to focus on the feminine characteristics of God. Consider Isaiah 42:14 (citing God): “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant.” And, if women preached more, these texts would come up and balance the preponderance of masculine language for God. This would be affirming to women and that God is beyond gender and uses both masculine and feminine images. Havilah discussed some of her favorite passages like: Judges 4:4ff focused on Deborah. “Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time.” CBE's proposed translation of this verse is one you won't want to miss! Deborah is a woman of flame! She goes on top of the mountain to signal the army to charge. She's a leader, prophet, and a fiery woman. She an unstoppable leader. She is “high voltage!” The Deuteronomy 22 text was also discussed as it describes the rape of a woman which the translations “soften” what actually happened. It is very vital to make vivid and real the facts: calling out the fact she was raped. NIV also takes this posture, but we make it more clear throughout the text that the real issue is sexual assault. We discussed Exodus 21:10 as the text addresses a man who takes another wife again softening the experiences of the woman. But our translation brings out the power of the text to reveal with greater empathy the woman as well as the man in the text. We end with a discussion on “strength” or chayil in Hebrew in the book of Ruth. Chayil, Havilah points out, refers not only to strength but as status in the community. Boaz is described throughout the book of Ruth as a man of status or respect. And in Chapter 3, Boaz speaks to Ruth telling her she is a chayil a woman of strength. This is astonishing because as a Moabite, she was not even permitted to enter the community of Israel. They were viewed as an incestuous people. Yet Boaz calls Ruth chayil one who is outstanding in the community even as she reached out to him in the cover of night. But because she did so as a loyal daughter-in-law, who worked to protect and preserve the life of her mother-in-law (Naomi), she too deserves the status of chayil. Havilah ends her discussion with the Proverbs 31 woman as a leader a chayil. Guest Bio: Dr. Havilah Dharamraj currently serves as academic editor of CBE's award-winning academic journal, Priscilla Papers. She is a Langham Scholar and has for years pioneered a better biblical understanding of women in Scripture. Currently Havilah heads CBE's chapter in India. She holds a PhD in Old Testament, from the University of Durham, UK. Her research interests are Old Testament and Comparative Literature. She is faculty at the South Asia Institute for Advanced Christian Studies, India. With an interest in biblical narrative, she encourages the use of storytelling in the pulpit. She is author of various articles, commentaries, and monographs, as well as an editor of the South Asia Bible Commentary (Zondervan, 2015) and the forthcoming South Asia Study Bible. Havilah writes and speaks for CBE. She received CBE's Lifetime Achievement award in 2019. Havilah Dharamraj's Publications Books: Authored and co-authored Altogether Lovely: A Thematic and intertextual Reading of the song of Songs Ruth: A Pastoral and Contextual Commentary (Asia Bible Commentary A Prophet Like Moses?: A Narrative—Theological Reading of Elijah Stories Five Views of Christ in the Old Testament: Genre, Authorial Intent, and the Nature of Scripture (Counterpoints: Bible and Theology) Challenging Tradition: Innovation in Advanced Theological Education (ICETE Series) South Asia Bible Commentary: A One-Volume Commentary on the Whole Bible Havilah Dharamraj's Articles Published by CBE International Havilah Dharamraj's CBE YouTube Lectures: https://www.youtube.com/watch?v=0kzDLLnVRh8 Disclaimer: The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.
Islington Baptist is a church in Newcastle, Australia sharing the life-changing message of Jesus. Our sermon/bible teaching is a central part of our gatherings. Judges 4 - NIV11 version. 4 Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. 2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3 Because he had nine hundred chariots fitted with ironand had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help. 4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoamfrom Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7 I will lead Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.'” 8 Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go.” 9 “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. 11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh. 12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. 14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak's advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot. 16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera's troops fell by the sword; not a man was left. 17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite. 18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don't be afraid.” So he entered her tent, and she covered him with a blanket. 19 “I'm thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up. 20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?' say ‘No.'” 21 But Jael, Heber's wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died. 22 Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you're looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead. 23 On that day God subdued Jabin king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.
Psalms and Wisdom: Song of Solomon 4:1–8 Song of Solomon 4:1–8 (Listen) Solomon Admires His Bride's Beauty He 4 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead.2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young.3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.4 Your neck is like the tower of David, built in rows of stone;1 on it hang a thousand shields, all of them shields of warriors.5 Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies.6 Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense.7 You are altogether beautiful, my love; there is no flaw in you.8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart2 from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards. Footnotes [1] 4:4 The meaning of the Hebrew word is uncertain [2] 4:8 Or Look (ESV) Pentateuch and History: Judges 4 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Chronicles and Prophets: Jeremiah 20 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Gospels and Epistles: Hebrews 3:1–6 Hebrews 3:1–6 (Listen) Jesus Greater Than Moses 3 Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.3 Footnotes [1] 3:1 Or brothers and sisters; also verse 12 [2] 3:2 Greek his; also verses 5, 6 [3] 3:6 Some manuscripts insert firm to the end (ESV)
With family: Judges 4; Acts 8 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Acts 8 (Listen) Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city1 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles2 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall3 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south4 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”5 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:5 Some manuscripts a city [2] 8:13 Greek works of power [3] 8:23 That is, a bitter fluid secreted by the liver; bile [4] 8:26 Or go at about noon [5] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV) In private: Jeremiah 17; Mark 3 Jeremiah 17 (Listen) The Sin of Judah 17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, 2 while their children remember their altars and their Asherim, beside every green tree and on the high hills, 3 on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. 4 You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.” 5 Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength,1 whose heart turns away from the LORD.6 He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 7 “Blessed is the man who trusts in the LORD, whose trust is the LORD.8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 9 The heart is deceitful above all things, and desperately sick; who can understand it?10 “I the LORD search the heart and test the mind,2 to give every man according to his ways, according to the fruit of his deeds.” 11 Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 12 A glorious throne set on high from the beginning is the place of our sanctuary.13 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you3 shall be written in the earth, for they have forsaken the LORD, the fountain of living water. Jeremiah Prays for Deliverance 14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise.15 Behold, they say to me, “Where is the word of the LORD? Let it come!”16 I have not run away from being your shepherd, nor have I desired the day of sickness. You know what came out of my lips; it was before your face.17 Be not a terror to me; you are my refuge in the day of disaster.18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed; bring upon them the day of disaster; destroy them with double destruction! Keep the Sabbath Holy 19 Thus said the LORD to me: “Go and stand in the People's Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say: ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the LORD: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction. 24 “‘But if you listen to me, declares the LORD, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. 26 And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD. 27 But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.'” Footnotes [1] 17:5 Hebrew arm [2] 17:10 Hebrew kidneys [3] 17:13 Hebrew me (ESV) Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV)
Message for 05/21/2023 "Conquer" by Justin McTeer. *All verses are NLT unless otherwise noted* Consecration, Cleansing, and Conquest Conquest Joshua 6:1-5 - Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. 2 But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors. 3 You and your fighting men should march around the town once a day for six days. 4 Seven priests will walk ahead of the Ark, each carrying a ram's horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns. 5 When you hear the priests give one long blast on the rams' horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.” Joshua 6:15-21 - On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 16 The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town! 17 Jericho and everything in it must be completely destroyed as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies. 18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. 19 Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.” 20 When the people heard the sound of the rams' horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it. 21 They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys. Joshua 10:1-14 - Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies. 2 He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were strong warriors. 3 So King Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. 4 “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.” 5 So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon. 6 The men of Gibeon quickly sent messengers to Joshua at his camp in Gilgal. “Don't abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.” 7 So Joshua and his entire army, including his best warriors, left Gilgal and set out for Gibeon. 8 “Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them. Not a single one of them will be able to stand up to you.” 9 Joshua traveled all night from Gilgal and took the Amorite armies by surprise. 10 The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah. 11 As the Amorites retreated down the road from Beth-horon, the Lord destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword. 12 On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said, “Let the sun stand still over Gibeon, and the moon over the valley of Aijalon.” 13 So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies. Is this event not recorded in The Book of Jashar? The sun stayed in the middle of the sky, and it did not set as on a normal day. 14 There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day! Judges 4:4-7 - Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. 6 One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. 7 And I will call out Sisera, commander of Jabin's army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.” Judges 4:17-21 - Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber's family was on friendly terms with King Jabin of Hazor. 18 Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don't be afraid.” So he went into her tent, and she covered him with a blanket. 19 “Please give me some water,” he said. “I'm thirsty.” So she gave him some milk from a leather bag and covered him again. 20 “Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.” 21 But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died. Judges 6:1-6 - The Israelites did evil in the Lord's sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help. Judges 7:19-24a - It was just after midnight, after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams' horns and broke their clay jars. 20 Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!” 21 Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. 22 When the 300 Israelites blew their rams' horns, the Lord caused the warriors in the camp to fight against each other with their swords. Those who were not killed fled to places as far away as Beth-shittah near Zererah and to the border of Abel-meholah near Tabbath. 23 Then Gideon sent for the warriors of Naphtali, Asher, and Manasseh, who joined in chasing the army of Midian. 24 Gideon also sent messengers throughout the hill country of Ephraim, saying, “Come down to attack the Midianites. Cut them off at the shallow crossings of the Jordan River at Beth-barah.” Joshua 6:15 - On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. Joshua 10:36-37 - From Eglon, Joshua and the Israelite army went up to Hebron and attacked it. 37 They captured the town and killed everyone in it, including its king, leaving no survivors. They did the same thing to all of its surrounding villages. And just as he had done at Eglon, he completely destroyed the entire population. Joshua 15:13-15 - The Lord commanded Joshua to assign some of Judah's territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak's ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak. Deuteronomy 20:10 - As you approach a town to attack it, you must first offer its people terms for peace Most readers imagine that God commissioned his nation to vengefully wipe out an entire nation of Canaanite men, women, and children. However, a deeper reading reveals that the reasons for the conquest were more complex, the scope of the destruction was smaller, and God's mercy was present throughout. - Andy Patton Deuteronomy 9:5 - It is not because you are so good or have such integrity that you are about to occupy their land. The Lord your God will drive these nations out ahead of you only because of their wickedness, and to fulfill the oath he swore to your ancestors Abraham, Isaac, and Jacob. Genesis 15:16 - After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.” Revelation 17:14 ESV - They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” Romans 12:9-21 - Don't just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. 10 Love each other with genuine affection,[e] and take delight in honoring each other. 11 Never be lazy, but work hard and serve the Lord enthusiastically.[f] 12 Rejoice in our confident hope. Be patient in trouble, and keep on praying. 13 When God's people are in need, be ready to help them. Always be eager to practice hospitality. 14 Bless those who persecute you. Don't curse them; pray that God will bless them. 15 Be happy with those who are happy, and weep with those who weep. 16 Live in harmony with each other. Don't be too proud to enjoy the company of ordinary people. And don't think you know it all! 17 Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. 18 Do all that you can to live in peace with everyone. 19 Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge. I will pay them back,” says the Lord. 20 Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.” 21 Don't let evil conquer you, but conquer evil by doing good.
Istrouma Baptist Church (ASC) May 14, 2023 ========== May 14 l Mother's Day Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo "Women Heroes" 1. Esther How to seek God and be courageous. Esther 4:15-16 ESV 15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish. 2. Hannah How to see God and prioritize God. 1 Samuel 4:1-8 ESV 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. 6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. 7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” 3. Deborah How to obey God and help others be courageous. Judges 4:4-6 & 8-9a 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun... 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you."
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) New Testament: Romans 9–11 Romans 9–11 (Listen) God's Sovereign Choice 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,1 my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,' and her who was not beloved I will call ‘beloved.'”26 “And in the very place where it was said to them, ‘You are not my people,' there they will be called ‘sons of the living God.'” 27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel3 be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” Israel's Unbelief 30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness4 did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.” 10 Brothers,5 my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.6 The Message of Salvation to All 5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) New Testament: John 13:31–38 John 13:31–38 (Listen) A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) Proverb: Proverbs 14:32–33 Proverbs 14:32–33 (Listen) 32 The wicked is overthrown through his evildoing, but the righteous finds refuge in his death.33 Wisdom rests in the heart of a man of understanding, but it makes itself known even in the midst of fools.1 Footnotes [1] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV)
Morning: Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV) Evening: Luke 7:31–50 Luke 7:31–50 (Listen) 31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.' 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children.” A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 7:49 Or to (ESV)
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV)
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV)
Judges 4 NLT read aloud by Simon MacFarlane. 1 After Ehud's death, the Israelites again did evil in the Lord's sight. 2 So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. 3 Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help. 4 Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. 6 One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. 7 And I will call out Sisera, commander of Jabin's army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.” 8 Barak told her, “I will go, but only if you go with me.” 9 “Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord's victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. 10 At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him. 11 Now Heber the Kenite, a descendant of Moses' brother-in-law[a] Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh. 12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, 13 he called for all 900 of his iron chariots and all of his warriors, and they marched from Harosheth-haggoyim to the Kishon River. 14 Then Deborah said to Barak, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. 15 When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. Sisera leaped down from his chariot and escaped on foot. 16 Then Barak chased the chariots and the enemy army all the way to Harosheth-haggoyim, killing all of Sisera's warriors. Not a single one was left alive. 17 Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber's family was on friendly terms with King Jabin of Hazor. 18 Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don't be afraid.” So he went into her tent, and she covered him with a blanket. 19 “Please give me some water,” he said. “I'm thirsty.” So she gave him some milk from a leather bag and covered him again. 20 “Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.” 21 But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died. [...]
[Judges 4:1-3] After Ehud's death, the Israelites again did evil in the LORD's sight. [2] So the LORD turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. [3] Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the LORD for help. An __________ is anything that clouds our ___________ of God. God has a _________ ________ in His heart for when you call out to Him. [Judges 4:4-7] Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. [5] She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. [6] One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, "This is what the LORD, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. [7] And I will call out Sisera, commander of Jabin's army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him." God is the great _________________ and has made us all _________________ in His eyes. [Galatians 3:26-28] For you are all children of God through faith in Christ Jesus. [27] And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. [28] There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. Step out in ____________________ when God calls you to do something! [Judges 4:8-10] Barak told her, "I will go, but only if you go with me." [9] "Very well," she replied, "I will go with you. But you will receive no honor in this venture, for the LORD's victory over Sisera will be at the hands of a woman." So Deborah went with Barak to Kedesh. [10] At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him. If God wants to work through someone and they _____________, He will just use someone ___________. [Judges 4:17-21] Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber's family was on friendly terms with King Jabin of Hazor. [18] Jael went out to meet Sisera and said to him, "Come into my tent, sir. Come in. Don't be afraid." So he went into her tent, and she covered him with a blanket. [19] "Please give me some water," he said. "I'm thirsty." So she gave him some milk from a leather bag and covered him again. [20] "Stand at the door of the tent," he told her. "If anybody comes and asks you if there is anyone here, say no." [21] But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died. [Judges 5:24] "Most blessed among women is Jael, the wife of Heber the Kenite. May she be blessed above all women who live in tents.
Judges 4 English Standard Version 4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.
Suffer Not Jezebel (Audio) David Eells - 10/2/22 We received this verse in our morning meeting on 9/13/22: Rev.2:18 (in context 18-29) And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass: 19 I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first. 20 But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. (There are many churches that allow Jezebel to rule.) 21 And I gave her time that she should repent; and she willeth not to repent of her fornication. (She is a fornicator because she receives the seed of the world and not of her Husband, Jesus.) 22 Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. (Notice: Those who support Jezebel must repent or they will die.) 23 And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. 24 But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden. 25 Nevertheless that which ye have, hold fast till I come. 26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: 27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: 28 and I will give him the morning star. 29 He that hath an ear, let him hear what the Spirit saith to the churches. (I believe it is a sign that the left will come against the apostate Church now with death and destruction. Many will lose their spiritual leaders in judgment. Jezebel and her children will be judged.) Jezebel Overcome by Christ's Nature in Us Claire Pienaar - 8/25/22 (David's notes in red) (Claire means brilliant and she represents the Bride of Rev 19 who is dressed in the lampros or “brilliant” garment, which are the righteous acts of the saints). I dreamed Riaan and I and our children were travelling through a wilderness in our silver van (The first fruits Man-child and Bride bodies are in a wilderness and their fruit is with them, maturing as they go through it). (The silver van represents the vessels of the Bride and Man-child that are being refined as silver in their wilderness trials. Mal. 3:3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.) We'd been travelling for days and we were in the final hour of reaching our destination. (The Man-child and Bride are in the final stages of their journey to sanctification.) We were very dusty and dirty after this trip. (The Man-child and Bride have been drug through the mud by their crucifiers in Father's process of sanctification and death to self.) We approached a hair salon and Riaan said, “You can go make yourself ready now”. I had some dead ends I wanted cut off of my hair. (The hair salon represents our process of learning submission to the Word. This is how we “make ourselves ready” for our heavenly husband, Jesus. The “dead ends” on the Brides hair represent our old rebellious nature that must be trimmed away so that we are in total submission to Christ.) We walked into the hair salon and I prayed from the moment we stepped into the salon. It was packed to capacity with clients. All the waiting people were lined up in pink chairs. (Pink is the color of love. Jesus said to His disciples in, John 14:15 If ye love me, ye will keep my commandments.) I thought to myself, “This isn't going to happen. I've probably just got to turn around and leave”. (We know when we need to cut off the dead or unrighteousness parts of our lives, by the Holy Spirit's prompting. We don't always want to have patience and wait on the Lord and our flesh hates the pruning. But the Lord can do a quick work of cleaning up His elect). Just then the hairdresser said to me, “You can come over here”, and pointed to a chair in front of a large mirror. (We have to see Christ in the mirror in order to overcome Jezebel.) Suddenly, an old lady got up and started fighting with me for taking her spot. She was very angry but proper, and learned. She was being so ugly to me. (This old lady represents the following spirits and fleshly behaviors: of self-will, domineering, and prideful). I explained that I am doing as the stylist said, and then I started defending myself and I said things like, “We've travelled so far” and “my kids are with me, so I don't want them in here for any longer than they need to be”. This old lady was spitting with anger now. Then she said something really derogatory about where we come from and about my children. At that point I pushed her, told her to stop, and then I walked out of the salon. (We must resist the Jezebel nature.) As we got into the van, I was overcome with guilt and condemnation. I confessed to Riaan that I thought I was wrong, and I needed to go back to the old lady and repent for losing my temper with her. (We get in trouble if we pity the old man.) We drove to the old lady's home and waited for her to return from the salon. (I think the fact that I knew where the old lady lived is a sign that we all know the root causes of our sin. It's generational, passed down from Adam.) When she came, I immediately ran up to her, and apologized. I noticed that she was now milking the push I had given her for all it was worth. She'd made her face up with some acting make-up to enhance the scrape, to look like she'd been banged up. (The old man and Jezebel loves to manipulate us into letting them live.) I listened to her wild accusations about me. As she accused me, more and more people appeared and watched us from a small amphitheater. (We are always being watched to see how we are going to handle our trials. Since Jezebel is a worldly spirit, she will have plenty of support from worldly people, so we should not let her live.) Then I started praying in the Spirit and from that point on, I was completely amazed. The old lady started groveling to me but could not get the words “I am sorry” out of her mouth. It was hard to watch because even though her tone was one of being sorry, she couldn't even mouth the words. (Jezebel cannot be reformed, she has to die.) Then she went over to a side table and pulled out her judge's robe and a yellow sash and dressed up in it. She told me all her accomplishments and her lineage and her status. (Jezebel is proud and judgmental and cannot repent.) As she spoke, I continued praying and she became smaller and smaller and her voice was quieter and quieter. (We must intercede and do spiritual warfare in order to defeat the Jezebel spirit.) She also became more fumbling and bumbling and right at the end she looked like she was overcome with memory loss or dementia as she didn't now where she was or who she was. She walked out of the filled amphitheater started emptying, with the people who had congregated to hear her, downcast and embarrassed by her defeat. ... Then I woke up. I listened to a teaching from David Eells called “Enduring in your faith Part 1” on YouTube. I believe the teaching is exactly what this dream is about. The Bondage of Jezebel Tianna M. - 8/9/22 (David's notes in red) In my dream I had been traveling around to all different places in this modern time, talking about Jesus, speaking from my heart how I know Him and speaking The Word to “Christians” and unbelievers, through the power of Christ's Spirit. I remember The Spirit saying to someone The Gospel of how Jesus bore all sin, curse, sickness and death so we wouldn't have to and that we are 100% dead and all that is left, is Jesus in us and nothing can hold Jesus, nothing can hold us, not even death because Jesus lives in us. I had been moving in a medium size town and all of a sudden, I appeared (as if translated) in front of an old-fashioned train that was the size of a bus. It seemed as if I had gone back in time. I walked inside and there were all these people seated and a woman leading or conducting the train (This represents Jezebel). Which I thought was weird because the period of time I was in, men were leaders and women were in their proper place as helpers. (More so than in this modern world). I was wondering why I was here and what was going on. All of a sudden, a man in chains (Representing the spiritual man being in bondage to Jezebel like an Ahab.) was brought in, he only had a loin cloth on and he didn't say anything. Someone said his name was Enoch, but I felt that he was a strong follower of God. I felt God used him for prophecy and speaking The True Word of God. The lady in charge had the man chained to a poll with his hands tied in front and his feet tied to another pole (The cross was made of two poles). He was tied horizontally and he never said anything. I felt that he was chained up for following Jesus. I heard that if I or anyone desired to be like Jesus and preach the real Jesus then this will happen to them. I didn't want to be a part of this and I was still unsure what was going on but I moved around on the train to a different seat so I wouldn't be noticed. I was worried that this same thing was going to happen to me because I follow Jesus and had been praying to be used in all the giftings of the Spirit in full. (We shouldn't try to hide our lamp light of Christ in us. We are set apart. Persecution will come for following Christ) The train started driving and the lady in charge announced that this man was being sold off to slavery and then death to a rich family (Some men willingly obey Jezebel for the sake of advantage.). I was worried and wondering if this is going to happen to me too. I knew that everyone there knew that I followed Jesus and loved Father God. The train arrived at a small country town and the man was taken off the train, still in chains. I heard that the man (who bought the follower of Jesus) wanted to buy another woman on the train. I was worried that the slave owner would try to buy me too because he valued white, blue eyed, blonde haired women. Everyone else had tan skin, brown eyes and dark brown hair, I was really noticeable, so I went to the back row seats to try and hide. (We can't hide from these spirits. We must fight them with the Word or they will put us in bondage.) Then the lady came back and with some other people tried to grab me to chain me, I instantly thought that, "It's not I that lives but Christ living in me and I am dead to sin and alive unto God in Christ Jesus." (She stood on her faith in the power of the Word and could not be bound!). Although I was there in the physical, none of the people could touch me or grab me let alone chain me. They literally could not do anything. It was really amazing. (We are guilty if we let Jezebel rule us.) So, I thought, “Well, I don't need to stay on this train and felt that God wanted me to get off at this small country town. So, I got off the train and thought, "I wonder what the food is like in this past era of time?” (the Bread of Life). I was expecting it to be better than modern food. I also thought that, because I was back in time, that more people would love Jesus and talk about Jesus. I walked over to the small country shop and spoke to a man and woman that was at the counter. I spoke about our Lord and to my shock they weren't followers of Jesus. I went into the shop to check out all the different foods, with high expectations of it being better than the modern world, but to my surprise they had similar foods available: A wide variety of fried foods and expensive sandwiches. I couldn't understand and was disappointed that the food was overpriced and bad quality and unhealthy like it is in the modern world.(The apostate church has been serving up spiritual junk food for centuries, so they don't know what is right from what is wrong). I then woke up. Don't Let Jezebel Drive Claire Pienaar - 9/4/22 (David's notes in red) I dreamed we were showing my parents where and how we lived. (The parents represent the apostate church and its leadership that we are born out of.) Things were going so well, even though we lived in a large city. It was night time, and we wanted to take them out for a nice meal. We had a really nice, luxury, white vehicle that Riaan drove everywhere. When we told them we were going out, Riaan kindly let my mom drive when she requested it. Riaan and I sat in the back of the car; my mom drove, and my dad sat next to her. Within seconds we knew this was a bad idea. She drove like a speed demon; she nearly killed us multiple times and my dad never flinched. Riaan kept on shaking his head, at one point I started crying. She took us on the strangest roads jumped on and off highways and over-ways, and even drove on tram line tracks with teams coming in the opposite direction. (Riaan: Geraldine means “spear ruler” and represents a Jezebel spirit, it was a mistake by Riaan, and probably due to an Ahab spirit, to give her any control. Jezebel is beguiling and can seem harmless, but she seeks control and will seek to destroy families/couples) Riaan told her nicely and firmly to stop and I did too. She just ignored us. Then when she made the same mistake twice, I said, “Pull over right now. You're done. Stop right this second”. She slowed down and said, “but there is nowhere to stop” I replied, “I don't care if you stop in the middle of the highway, you are DONE.” As she got out, she said things like, “You're being silly; I've been driving like this my whole life”. I replied, “In this country, for driving like that, you'll get locked up. The president will have to get involved if you want to go back home. Never again. Never again”. I went on, “This is worth more than a fine. This is more than $500 worth.” (Riaan: Jezebel needs to be forcefully and with authority (in the Spirit) dealt with especially if that spirit has been in the family for a very long time. Yes, since Eve!) ...Then I woke up. Prophecy of What Will Happen to Jezebel Claire Pienaar - 8/30/22 (David's notes in red) I dreamed I was on a big ship at night, and my mom was standing at the helm. She was completely taken over by demons, who were screeching all around her. They lifted up her hands and put big black hooks through them, and they wanted to hang her on a cross. I said, “You can't be your own savior!” but it did not seem as though she heard me or understood me. The ship was rolling with heavy waves. I was so sad for her. (Many try to choose their own cross but our cross is already designed by God and it is obedience to His Word.) (This is what will happen to Jezebel if she tries to come into the ark of rest with the elect of God. Riaan: All of this is currently happening, we were literally on a ship with big waves when Claire had this dream. Claire's parents are spiritually in this boat or ark with us now, referring to household salvation. There are big spiritual waves or attacks. Claire's mom literally struggled with her hands and even mentioned something about the nails of Jesus the other day, but she is also struggling with self-works and Jezebel spiritually. And we know about many other demons.) I received Romans 14:8 as a verse by faith at random for this dream: For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. Testimonies of Overcoming Jezebel: The Discernment to Recognize Jezebel and Overcome Lana Galchenko - 9/1/22 When I received the email last week regarding tonight's study on Jezebel, I started reading the material right away. Not too long after I started reading, my husband, Fio, arrived home and told me that he had gone ahead and not only canceled his hair appointment but he's cancelled all future hair appointments for myself and our family at the local salon where we went. He said this because he has been laid off (I think it was that same day), and because of the angel's commands regarding our finances and excess goods, in combination with other things going on in our household it's a luxury we can do without. Immediately anger took over and I started to attack him. Over the next few days this continued to happen over various things and with each re-occurrence the Lord gave me the grace to recognize that this was Jezebel and that I needed to squash her out of my life. I needed to recognize what was going on and call her out. It didn't take more than about 3 of these episodes for me to start calling her out. (Out loud before my husband I confessed what was going through my mind.) I repented on the spot for what was going on and realizing how absolutely empty my arguments were and that I was seeking things such as self pity, to lower my husband by making him apologize, to control him because he had done something without discussing it with ME and other such petty little things, trying to get me to latch onto, in order to destroy my relationship with him in that moment. (Somewhere in this process I also realized that all these things were tactics to try and bring my husband down a notch before me so that Jezebel could get a foothold and continue to repeat this in me until she could bring him to nothing.) The Lord has been so graceful in taking me through this because I have asked for deliverance of this spirit when I first joined the UBM outreach and I know and see that the Lord has been slowly manifesting this deliverance over the years. This last week He had been giving me deeper and deeper understanding just how subtle she is and how deeply she knows our weaknesses in order to get us to do what she wants all the while using our logic, our nature, our will, our heart's desires, our lusts of the flesh and so on. What I've also come to understand is that being submissive to our husbands is not only a command of the Lord but it's the way He also created women to be women and men to be men (David's book The Tongue Conquers the Curse was very helpful here). I understood that the way men's characters are built, it's very easy to break them, to destroy them, as their helpmeets by criticizing them, by not being on their side, by taking somebody else's side because we logically think our husband is wrong. We don't have to be blind in our submission, we want to be in submission with our eyes wide open because we love them and we don't want to criticize them, we don't want to bring them down, we don't want to manipulate them, instead, we want to lift them up, we want to be a blessing to them, we want to do our part in their lives. I've also found that sometimes I attack him and I can't understand why. I started to realize it's because the enemy uses my weakness to come against my husband in order to try him in fiery trials (trials that in reality I would never wish on him) and by the grace of God he has passed the test every time. My beloved husband, Fio (I can brag on him all day). He has been immensely blessed by the Lord with great wisdom, patience, and dedication to loving me as his wife even though he saw in me the Jezebel that I was, the Jezebel household that I was raised in, the night he first met me. He instantly discerned this and yet the Lord gave him a great love and a great desire and faith in me to take me on as his helpmeet knowing what he would face. In our 6 years of marriage, the Lord has used him to do a great work in me. All this has been an amazing testimony to me as his spouse and such an encouragement to be an overcomer, to get rid of every last trace of that Jezebel spirit; her influence, and any traces of her in my life and my household, with whatever it takes by the grace of God. I hope this encourages and builds up somebody's courage to take a deep look inside to ask themselves why am I arguing? Why am I coming against my head, my beloved? Why do I need to correct him? Should I be correcting? You would never correct your boss, we're not supposed to. And when you start digging one step at a time and being honest with yourself, you find it's because you want control of this particular situation. It's because I was afraid he wouldn't do what I want. It's because I feel bad, pitying myself and I want him to pity me. All these little fleshly desires, and we're destroying the man we are supposed respect and submit to and in turn are crucifying Christ. So God help us all, His grace is unlimited in these trials and He is willing to reach out a hand to deliver every one of us and give us the strength to pass the test every time because he's done it for me. All Glory to God. There were times when I wondered why it is that I was so hard on my husband, as my other half, as somebody whom I should love with all my heart as I love the Lord, and yet I could show more respect to other men. The thought that came to me in response as to why we women feel that we have the right to criticize and bring down, belittle or disrespect our very own husbands, the ones that we consider as our own flesh is: because Jezebel wants us to attack our own body in order that in the end we not only destroy our husband but destroy ourselves in the process. And in that way she has the victory over the entire family. She will bring death to the entire body, since we and our husbands are one flesh, and will have accomplished her goal which is death to the family, death to the unity with God, Christ in us. I have no doubt this understanding is a revelation from God. Deliverance from Jezebel Part:2 Lana Galchenko - 9/4/22 Hello again, Praise the Lord, we have a part 2 to the great deliverance story. After Fio's trip to visit the brethren at UBM in TN, he came home full of joy and a rekindled first love for me. That day I noticed that the Lord had softened my heart and I was no longer shying away from his physical touch throughout the day unlike in the past where this would annoy me because I was too “busy”. That night, after the outreach, we had a chance to talk about these changes and were reminiscing about the night Fio proposed to me almost 7 years ago. One topic led to another and I started to remember, out loud, our time of being an engaged couple and how those memories were still unpleasant, plagued with condemnation, guilt, rejection and fear. During that time, my family had come against me and my passionate love and devotion to Fio. They disapproved of everything we did together and persecuted us for being too much in love. It then hit me that shortly after our wedding, my sisters shared with me how the whole family found our display of affection for one another to be an embarrassment. I had received this curse and had been embarrassed to display or receive affection for my husband, even in private, all these years. We immediately rebuked this curse and I repented of having received it. I felt a need to take a deep breath and exhale and, in that moment, I knew that I have been delivered. All of a sudden I became overcome with a great feeling of love toward my husband and felt very free to express it to him. We were so excited at this revelation and deliverance that we continued to talk. I then remembered that a few years back, two of my sisters and I had sat down for a “heart to heart” where they just laid it out on me: my shortcomings while growing up, corrections, and advice. I had received everything they had told me and had asked for their forgiveness at the time in attempt to help bring us sisters into unity again. I remember that I had reflected on the conversation later and found that I didn't agree with them at all but figured no harm done. This night I realized that Jezebel had effectively given herself access to me through these (and possibly other) ”sisterly corrections” and thus had continued to rule through me even though I had thought all along that I've done everything I could to repent and get rid of her. How many women realize that when we come into agreement with those of a Jezebel spirit, we are allowing her to have a foothold in our lives and thus become ruled by her? I thank you Father God for revealing this to me and setting me free of Jezebel for good. She is cast off her throne and no longer resides over our household. She is not coming with us to TN, just as the Lord had commanded. I praise our Heavenly Father for the warning and the grace to complete this deliverance. ALL GLORY TO GOD. The Crown of Submission Claire Pienaar - 8/26/22 Riaan and I were driving in the car on a windy, rainy day last week with my folks and he made some decisions I was not immediately in agreement with, that concerned small things like where to have lunch or where to take my folks sight-seeing. I took to praying in the spirit, as I did not want any flesh to come between us. I had slipped up the day before with a similar situation, and had repented. As I prayed in the spirit, I closed my eyes. I received this vision from the Lord: I was kneeling down in front of Jesus, and He placed a crown on my head. He said, “this is the crown of submission”. I was in awe. Then the vision ended. I pray it encourages every woman to put away the tendency to be disagreeable or to voice it out loud but rather cast it down and come in agreement with their head, whether it be a husband or Christ. I am thankful for the opportunities I have to grow in Christ and learn how to cast down my flesh or sin nature. We recommend our book for both Men and Women titled: Word, Women, and Authority The Word is Final Authority for Women by David Eells The devil HATES marriage. He hates God's ordinance of marriage so much that it was the first thing he attacked (Genesis 3:1), because he knows that if he comes between a husband and wife or perverts their roles as man and woman, he has come between their relationship with God. (Psa.11:3) If the foundations be destroyed, What can the righteous do? It is heartbreaking to look at how successful the devil has been in corrupting society from the inside out. (Hos.4:6) My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. It did not take generations to do this. Eve, was led astray in the garden. (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. What is the answer? (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. The answer is to humble ourselves to the Word as originally given. Only that Word is our protection from all the lies and tricks the devil has been using against. I want to examine a very touchy subject for a lot of people, mostly because of tradition but also because of the society that we're in right now, which has become very different from the Bible. I want to examine the position of the Word on women and authority. Too many of God's people have the idea that God changes with society, but He doesn't. (1 Samuel 15:29; Psalm 55:19; Psalm 89:34; etc.) The Bible says, in Psa.119:89 For ever, O Lord, Thy word is settled in heaven. And, in Num.23:19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? God doesn't change His mind, even when men do. He's the Rock that we all stand on. His Word is never-changing and He wants to bring Christians back into submission to His Word. It's sad that we've fallen a long ways from God's Will and we have to repent and change our mind, because unless we submit to the Word, we can't get back to God. ... We need to diligently read the Word to find out what is our particular job in our Covenant. We have to make sure that we're someone that would be a blessing to a family, to a husband, to a wife, and not a curse. With that in mind, let's look at what the Bible actually says about the role of women. (Gen.2:18) And the Lord God said, It is not good that the man should be alone (Why wasn't it good for Adam to be alone? It's because alone, he couldn't fulfill the command of Genesis 1:28 to be fruitful and multiply.); I will make him a help meet for him. The word translated as “help meet” is the Hebrew ezer and it means just what it says, “a help, helper”; it comes from azar, meaning “help, succor.” ... Easton's Bible Dictionary states, “the Hebrew is ‘ezer ke-nedgo, i.e., a help as his counterpart, a help suitable to him, a wife.” You may say, “That makes it sound like a wife is only a servant!” Well, then let's look at what the Bible has to say about servants. Moses, the greatest prophet of the Old Testament, is referred to as (Deu.34:5) … Moses the servant of God… at least 15 times in the Bible (Joshua 1:1,8:31,12:6,14:7; Revelation 15:3; etc.). And Paul, arguably the greatest of the apostles, referred to himself as (Rom.1:1) Paul, a servant of Jesus Christ… Therefore, being a servant does not make someone less valuable or important to God. Remember that Jesus Himself said, (Mat.23:10) Neither be ye called masters: for one is your master, even the Christ. (11) But he that is greatest among you shall be your servant. (12) And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. Of course, God could have divided Adam right down the middle if He wanted to show total physical equality between men and women, but He chose not to do that. (Gen.2:21) And the Lord God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof: (22) and the rib, which the Lord God had taken from the man, made he a woman, and brought her unto the man. Why a rib? It's the location that makes a rib so special. The ribs surround the chest and protect the heart, so to be “carried in the bosom” (Isaiah 40:11,49:22; Luke 16:22) indicates being protected and cherished, to be hidden in the heart. (Ruth 4:16) And Naomi took the child, and laid it in her bosom (The Hebrew word cheq is translated as both “bosom” and “cherish.”), and became nurse unto it. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; (2) beholding your chaste behavior coupled with fear. (3) Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit (A woman who desires to be valuable and beautiful in the sight of God cannot be overbearing and domineering, as the spirit of this perverse age is.), which is in the sight of God of great price. That “meek and quiet spirit” was also spoken of Moses, the servant of God. (Num.12:3) Now the man Moses was very meek, above all the men that were upon the face of the earth. And that “meek and quiet spirit” is of such great value that Jesus said of Himself, (Mat.11:29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. That means the man “carries” the woman; the woman never “carries” the man. (1Pe.3:5) For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: (6) as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror. (7) Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered. (Gen.2:23) And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Adam named Eve, but God called the both of them “Adam” because they were one flesh. (Gen.5:1) This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; (2) male and female created he them, and blessed them, and called their (Notice this is in the plural.) name Adam, in the day when they were created. You've probably noticed that very few women are named in Scripture and it seems to imply that women are a subordinate class, or even just property, however that's not the case. When the woman is not specifically named in the Bible, it's because she is “hid,” carried in the bosom, protected and cherished in her husband, as a type of the Church being “hid” in Christ. (Col.3:3) For ye died, and your life is hid with Christ in God. And that means when you name the husband, then you've also named the wife because they are one. Notice also that this creates a set chain of authority. (1Co.11:8) For the man is not of the woman; but the woman of the man: (9) for neither was the man created for the woman; but the woman for the man: (10) for this cause ought the woman to have a sign of authority on her head… So the Word is saying a woman has delegated authority, and that authority comes through the man. If she is married, her authority comes through her husband; if she is unmarried, her authority comes through her father (Numbers 30). In the book of Esther, since Mordecai raised Hadassah his niece after she was orphaned, her authority came through him (Esther 2:7,20-22). ...What happens when the husband is not “giving honor to the woman”? As we just read, it says that his prayers will be hindered in 1 Peter 3:7. How does that happen? It happens because the husband is supposed to be the priest of his house, but a husband and wife are supposed to be one body. If the husband has in some way cut off or mistreated his wife, if he has not honored his wife, then he has “mutilated” his body. The Hebrew word charam translated as “blemish” in the following passage, is also translated “to mutilate, especially the face … to slit the partition between the nostrils, or the lip, or the lobe of the ear.” Prayers come forth from our lips. (Lev.21:18) For whatsoever man he be that hath a blemish, he shall not approach... (21) no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the Lord made by fire… If his body is mutilated, then his prayers are going to be hindered, because it says he can't come near to present “the offerings of the Lord made by fire,” one type of which is prayer. ... You know, folks, unless the commandments of God are ruling in us, we are not really abiding in Christ because, as the Bible says, (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (25) And this is the promise which he promised us, [even] the life eternal. (26) These things have I written unto you concerning them that would lead you astray. Why would God tell us that? He tells us that for our own protection. ... We need to understand that, what we in our self-will consider to be limitations, are there because He loves us and wants to protect us. God has standards that don't change with society because, as you can see, when society changes, it just goes down the tubes. It becomes totally corrupt and swallowed up by the curse. What was fitting and proper 2000 years ago is still right. (Col.3:18) Wives, be in subjection to your husbands, as is fitting in the Lord. This is not a question of interpretation. This is in black and white and a question of our obedience and respect for God and His Word. If we look at the Greek word translated there as “fitting,” according to Strong's, this is “anḗkō … which means to "come up to a particular standard” or expectation, i.e. to what is proper (fit, becoming) to give what ‘is due or suitable' (Souter); doing what is appropriately acceptable.” Isn't this what Jesus did? (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. And isn't this what Jesus said? (Mat.23:11) But he that is greatest among you shall be your servant. Jesus is our Example; Jesus should be our Goal. ... Now I understand that there are situations where the husband just will not take the lead, and so the wife feels that she has to, but two wrongs do not make a right. We have a clear command from the Lord. If the wife will pray and believe for her husband to fill that position of authority, and then back-off so that he has to make the decisions, he will learn to take the lead. I've been asked, “So what about husbands who do take their position, but use it very legalistically?” That's still no excuse before the Lord for a wife to disobey her husband. Once again, if the wife will pray and believe for her husband to have a greater understanding of Scripture, the Lord will give him the wisdom he needs. We can trust God. He will honor our prayers for our spouse. It's a sorry state that things are reversed in our society. We're in great corruption right now, because if the husband and wife are not one, if they are not fulfilling their God-ordained roles, then they are a “house divided.” And when a society comes out of God's ordained order, that society is a “house divided” and will not stand. (Mat.12:25) And knowing their thoughts he (This is Jesus speaking.) said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand. America is falling apart because of this. (Eph.5:22) Wives, [be in subjection] unto your own husbands … Notice that this doesn't say “unto some women's ministry” or “unto the preacher.” This has broken up a lot of families because preachers thought they had a right to exercise authority over somebody else's wife. It's not permitted. There's nobody more important to the wife than her husband because the Lord is going to deal with the wife through the husband. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (23) For the husband is the head of the wife, as Christ also is the head of the church, [being] himself the savior of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it (It's a whole lot easier for a wife to obey her husband when he loves her, because what you sow, you reap {Galatians 6:7-8; 2 Corinthians 9:6}.) … (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. There it is again! There's that chain of command. The relationship of obedience and love that the Church should have to Christ is the same relationship of obedience and love that a woman should have to her husband. When the Church takes the lead, as she has in this day, judgment always comes. This is also true when the wife takes the lead. She is not abiding in the safety and blessing of Christ because she is not abiding in “that which ye heard from the beginning.” Many wives disobey their husbands with the excuse that he is unspiritual or does not obey the Word in some way. Well, the Scriptures cover that situation, too. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. This clearly makes the wife disobedient to the Lord if she is disobedient to her husband and, many times, ends in divorce rather than in winning the husband. It's terrible that married couples are being advised by apostate leaders to divorce for reasons such as incompatibility, or mental cruelty, or weight gain, or substance abuse, etc. other than fornication. Even pastors are getting divorced for reasons other than fornication. But the whole point is that, if we will obey the Lord, God will bless us. In many cases, neither the husband nor the wife are obeying the Lord and so there's no blessing, no favor or grace from God, in the family. …Also, being married to an unbeliever is not grounds enough to leave them; only if they leave are you free. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. There are a lot of unscriptural marriages out there, and many of them have been caused because both people were rebellious. They came together and couldn't make it work, but they wouldn't repent and submit to the Lord, they wouldn't confess their sin, they wouldn't give up their bitterness and unforgiveness, and therefore they were turned over to the tormentors. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. And when the marriage became nothing but a torment, they just split up. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin and we can't go back and do anything about it. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace. ...[Important Note from the Author: Whether a husband is believing or unbelieving, he can still be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.) (Gen.19:17) And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.] Remember that we read in 1Pe.3:1 In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; (2) beholding your chaste behavior [coupled] with fear. The Greek word there for “fear” is phobos and it is translated in other places as “respect, reverence, sense of awe.” Why does the Lord command the wife to “fear” her husband? The wife must fear her husband, that is, she must respect, reverence, have a sense of awe toward him, because the husband has the Lord's authority. The wife should fear her husband just as the Church should fear Christ, Who is her Husband. (1Pe.3:3) Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but let it be the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price. (5) For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: (6) as Sarah obeyed Abraham, calling him lord… The wife is not to go around the authority of the husband. ...Today people think that God has put women in positions of authority in the Church because the men won't do their job, but in both the early Church and the Old Testament church, when women came into authority, it was considered a curse. (Isa.3:12) As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. Very much since the time of World War II, women have taken more and more authority in the Church while men have foolishly acquiesced and, proportionately, both the Church and society around them has become more and more corrupt. I was once asked, “Wasn't there a woman judge in the Old Testament, David?” Yes, there was, but even in the Old Testament it was a shame and a rebuke in Israel for women to manipulate and domineer their husbands, so let's take a look at that particular instance. Deborah (Jdg.4:4) Now Deborah, a prophetess (Note that "prophetess” is not listed as an office of an elder or overseer in the New Testament {Ephesians 4:11}.), the wife of Lappidoth, (And here we see that Scripture is careful to point out she is using the delegated authority of God, which comes through her husband.), she judged Israel at that time. God prophesied through Deborah that a man, Barak, would take the lead to conquer the enemy (Judges 4:6-7). No male judge listed in the same chapters ever had to go find another man to take the lead; they conquered the enemy themselves. Neither Othniel (Judges 3:9), or Ehud (Judges 3:15), or Shamgar (Judges 3:31), or Gideon (Judges 6:14) or Samson (Judges 13:24-25), called anybody else to do their job. And though Barak was the one who insisted that Deborah go with him to the war, he got rebuked and shamed for it. (Jdg.4:8) And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go. (9) And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for the Lord will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. For a woman to have been given the honor of killing Sisera was not honoring to the man. (Jdg.4:21) Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died. We can see that again in the story of Abimelech. (Jdg.9:52) And Abimelech came unto the tower, and fought against it, and drew near unto the door of the tower to burn it with fire. (53) And a certain woman cast an upper millstone upon Abimelech's head, and brake his skull. (54) Then he called hastily unto the young man his armorbearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died. In our Covenant of the New Testament, God says to us, (1Ti.2:11) Let a woman learn in quietness with all subjection. (12) But I permit not a woman to teach, nor to have dominion over a man (That's the Greek anér meaning “a male human being; a man, husband.”), but to be in quietness. Although anything a woman speaks to a man that he does not already know could be accounted as teaching, that's too broad an interpretation. For example, there's no verse that says a woman cannot witness what God did for her, as here with Anna. (Luk.2:36) And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, (37) and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. (38) And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. On the other hand, the woman is forbidden to hold the office of an Evangelist. (1Ti.2:13) For Adam was first formed (Reference Genesis 2:21-23.), then Eve; (14) and Adam was not beguiled, but the woman being beguiled hath fallen into transgression. Satan knows that the woman can be more easily beguiled, and the man can be more easily tempted to follow her, just as it was with Adam. (Gen.3:12) And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. (13) And the Lord God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat. If you look up the Hebrew word nasha, translated there as “beguiled,” you find that the literal meaning is “to lend on interest, be a creditor.” What happened here? The woman was brought into bondage to the serpent; she became a debtor to him. (Gen.3:16) Unto the woman he (This is the Lord speaking.) said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire (Strong's says this is “from shuwq in the original sense of stretching out after; a longing – desire.”) shall be to thy husband, and he shall rule over thee. The Hebrew word there for “rule” is mashal and it means “have dominion, reign, gain control, govern.” This is the command of the Lord. (Gen.3:17) And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake. Notice the first sin that brought the curse on humanity was the man submitting to his wife instead of the Lord, and do you think it would not bring a curse today? Just as the husband should make it easy for the wife to obey, the wife should make it easy for the husband to be the head, because if he's not, it's going to bring a curse on the entire family. … …The only area where women are allowed to teach is to those women who are older in the Lord. They are called to teach the younger women about things concerning the home, children, and maintaining a right relationship to their husband; no where are they called to teach doctrine. (Tit.2:1) But speak thou (Paul is still addressing Titus here.) the things which befit the sound doctrine: (3) that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; (4) that they may train the young women to love their husbands … Christ, Who is our Husband, tells us that the only way we can love Him is to keep His commandments, and so it is with the woman and her husband. (Joh.14:15) If ye love me, ye will keep my commandments. (Tit.2:4) That they may train the young women to love their husbands, to love their children, (5) [to be] sober-minded, chaste, workers at home, kind, being in subjection to their own husbands (Notice the chain of command and delegated authority.), that the word of God be not blasphemed. Under the husband, the woman has authority over the household and the children. (Eph.6:1) Children, obey your parents in the Lord: for this is right. (2) Honor thy father and mother (which is the first commandment with promise {Deuteronomy 5:16}). (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling. ...People who claim God as their Savior and Lord are going to live their lives like it was laid out in the Scriptures because God is going to restore all things. (Joe.2:23) Be glad then, ye children of Zion, and rejoice in the Lord your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. It's going to happen twice, with the “former rain” and with the “latter rain.” God is going to pour out His Holy Spirit in order to restore all things and the true people of God are going to love to serve Him in agreement with the Word. Praise the Lord! 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Under Pressure Labs • https://hopecitypdx.com/labs • October 2, 9 & 23 at 10:45am Find A Counselor • https://cdn.willamette.cc/assets/downloads/Counselor-Referral-List.pdf • Download a list of our recommended counselors. Find Community • https://hopecitypdx.com/community • Growth happens best in community Sunday, September 11: Under Pressure Week 1 - Daniel Knutson: "Demands of Life" Judges 4:4-9Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go.” “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” Judges 4:14-15Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. At Barak's advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot. Galatians 6:7-10Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.
Proper 12 First Psalm: Psalms 70–71 Psalms 70–71 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70 Make haste, O God, to deliver me! O LORD, make haste to help me!2 Let them be put to shame and confusion who seek my life! Let them be turned back and brought to dishonor who delight in my hurt!3 Let them turn back because of their shame who say, “Aha, Aha!” 4 May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!”5 But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71 In you, O LORD, do I take refuge; let me never be put to shame!2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.5 For you, O Lord, are my hope, my trust, O LORD, from my youth.6 Upon you I have leaned from before my birth; you are he who took me from my mother's womb. My praise is continually of you. 7 I have been as a portent to many, but you are my strong refuge.8 My mouth is filled with your praise, and with your glory all the day.9 Do not cast me off in the time of old age; forsake me not when my strength is spent.10 For my enemies speak concerning me; those who watch for my life consult together11 and say, “God has forsaken him; pursue and seize him, for there is none to deliver him.” 12 O God, be not far from me; O my God, make haste to help me!13 May my accusers be put to shame and consumed; with scorn and disgrace may they be covered who seek my hurt.14 But I will hope continually and will praise you yet more and more.15 My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.16 With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.18 So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.21 You will increase my greatness and comfort me again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.23 My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.24 And my tongue will talk of your righteous help all the day long, for they have been put to shame and disappointed who sought to do me hurt. (ESV) Second Psalm: Psalm 74 Psalm 74 (Listen) Arise, O God, Defend Your Cause A Maskil1 of Asaph. 74 O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture?2 Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage! Remember Mount Zion, where you have dwelt.3 Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary! 4 Your foes have roared in the midst of your meeting place; they set up their own signs for signs.5 They were like those who swing axes in a forest of trees.26 And all its carved wood they broke down with hatchets and hammers.7 They set your sanctuary on fire; they profaned the dwelling place of your name, bringing it down to the ground.8 They said to themselves, “We will utterly subdue them”; they burned all the meeting places of God in the land. 9 We do not see our signs; there is no longer any prophet, and there is none among us who knows how long.10 How long, O God, is the foe to scoff? Is the enemy to revile your name forever?11 Why do you hold back your hand, your right hand? Take it from the fold of your garment3 and destroy them! 12 Yet God my King is from of old, working salvation in the midst of the earth.13 You divided the sea by your might; you broke the heads of the sea monsters4 on the waters.14 You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness.15 You split open springs and brooks; you dried up ever-flowing streams.16 Yours is the day, yours also the night; you have established the heavenly lights and the sun.17 You have fixed all the boundaries of the earth; you have made summer and winter. 18 Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name.19 Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. 20 Have regard for the covenant, for the dark places of the land are full of the habitations of violence.21 Let not the downtrodden turn back in shame; let the poor and needy praise your name. 22 Arise, O God, defend your cause; remember how the foolish scoff at you all the day!23 Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually! Footnotes [1] 74:1 Probably a musical or liturgical term [2] 74:5 The meaning of the Hebrew is uncertain [3] 74:11 Hebrew from your bosom [4] 74:13 Or the great sea creatures (ESV) Old Testament: Judges 4:4–23 Judges 4:4–23 (Listen) 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. (ESV) New Testament: Acts 1:15–26 Acts 1:15–26 (Listen) 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong1 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms, “‘May his camp become desolate, and let there be no one to dwell in it'; and “‘Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. Footnotes [1] 1:18 Or swelling up (ESV) Gospel: Matthew 27:55–66 Matthew 27:55–66 (Listen) 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard1 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. Footnotes [1] 27:65 Or Take a guard (ESV)
Psalms and Wisdom: Song of Solomon 4:1–8 Song of Solomon 4:1–8 (Listen) Solomon Admires His Bride's Beauty He 4 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead.2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young.3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.4 Your neck is like the tower of David, built in rows of stone;1 on it hang a thousand shields, all of them shields of warriors.5 Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies.6 Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense.7 You are altogether beautiful, my love; there is no flaw in you.8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart2 from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards. Footnotes [1] 4:4 The meaning of the Hebrew word is uncertain [2] 4:8 Or Look (ESV) Pentateuch and History: Judges 4 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Chronicles and Prophets: Jeremiah 20 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Gospels and Epistles: Hebrews 3:1–6 Hebrews 3:1–6 (Listen) Jesus Greater Than Moses 3 Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.3 Footnotes [1] 3:1 Or brothers and sisters; also verse 12 [2] 3:2 Greek his; also verses 5, 6 [3] 3:6 Some manuscripts insert firm to the end (ESV)
With family: Judges 4; Acts 8 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Acts 8 (Listen) Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city1 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles2 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall3 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south4 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”5 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:5 Some manuscripts a city [2] 8:13 Greek works of power [3] 8:23 That is, a bitter fluid secreted by the liver; bile [4] 8:26 Or go at about noon [5] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV) In private: Jeremiah 17; Mark 3 Jeremiah 17 (Listen) The Sin of Judah 17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, 2 while their children remember their altars and their Asherim, beside every green tree and on the high hills, 3 on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. 4 You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.” 5 Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength,1 whose heart turns away from the LORD.6 He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 7 “Blessed is the man who trusts in the LORD, whose trust is the LORD.8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 9 The heart is deceitful above all things, and desperately sick; who can understand it?10 “I the LORD search the heart and test the mind,2 to give every man according to his ways, according to the fruit of his deeds.” 11 Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 12 A glorious throne set on high from the beginning is the place of our sanctuary.13 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you3 shall be written in the earth, for they have forsaken the LORD, the fountain of living water. Jeremiah Prays for Deliverance 14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise.15 Behold, they say to me, “Where is the word of the LORD? Let it come!”16 I have not run away from being your shepherd, nor have I desired the day of sickness. You know what came out of my lips; it was before your face.17 Be not a terror to me; you are my refuge in the day of disaster.18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed; bring upon them the day of disaster; destroy them with double destruction! Keep the Sabbath Holy 19 Thus said the LORD to me: “Go and stand in the People's Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say: ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the LORD: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction. 24 “‘But if you listen to me, declares the LORD, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. 26 And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD. 27 But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.'” Footnotes [1] 17:5 Hebrew arm [2] 17:10 Hebrew kidneys [3] 17:13 Hebrew me (ESV) Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV)
When Faith & Reality Collide Part 5: The Fight of Faith By Louie Marsh, 6-22-2022 7 I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7 (ESV) https://www.youtube.com/watch?v=GJhwc2d7y-E 1) Sometimes acting in faith seems CRAZY. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. Hebrews 11: 30 (ESV) Fighting the good fight always comes down to WHO IS IN CONTROL. 13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” 15 And the commander of the LORD's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. Joshua 5:13-15 (ESV) 2) Faith is what counts, not all my BAD REPUTATION. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. Hebrews 11: 31 (ESV) You know you really believe that God is real when you STAKE YOUR LIFE ON IT. 9 and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the LORD that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the LORD gives us the land we will deal kindly and faithfully with you.” Joshua 2:9-14 (ESV) 3) Gender, race, age or tribe doesn't matter to God – FAITH DOES. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— Hebrews 11:30-32 (ESV) God does great things with people whose faith isn't VERY MATURE. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. Judges 4:4-9 (ESV) Having faith in God doesn't mean I don't need PEOPLE HELPING ME. 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 2 Timothy 4:9-11 (ESV)
God used Barak, Deborah, and Jael to save Israel, but the victory against their enemies didn't look like you would expect! "Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time" (Judges 4:4 ESV). --- "Faith Stories" is a Wednesday Night Worship series focused on the journeys of the saints listed in Hebrews 11 as well as those in our own church today.
The Unlikely: The Women Judges 4 passim •“At church we sang a hymn, “Wherever He Leads I'll Go,” and I thought that meant girls too.” •Judges 4:1-3 - Again the Israelites did evil in the eyes of the LORD, now that Ehud was dead. 2So the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the LORD for help. •4Now Deborah, a prophet, the wife of Lappidoth, was leading[a] Israel at that time. 5She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. •6She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The LORD, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7I will lead Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.'” •8Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go.” 9“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the LORD will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. •The best faith is the one that helps you take your next step toward Jesus •17Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite. •18Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don't be afraid.” So he entered her tent, and she covered him with a blanket. 19“I'm thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up. 20“Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?' say ‘No.'” •21But Jael, Heber's wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died. •Her loyalty is not first to her husband, but to her God. •“Seek first the Kingdom of heaven, and all these things will be added to you as well.” •22Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you're looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead. 23On that day God subdued Jabin king of Canaan before the Israelites.24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him. •Your gender does not determine your relationship with God; your faith does. •Galatians 3:28 - 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. •“Wherever He Leads, I will Go.”
Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings. 1 Corinthians 14:34-35 NLT Women should learn quietly and submissively. I do not let women teach men or have authority over them. Let them listen quietly. 1 Timothy 2:11-12 NLT 1. NEVER READ A VERSE ALONE 2. REMEMBER, THAT THE BIBLE IS WRITTEN FOR US BUT NOT TO US. 3. THE BIBLE DOES NOT CONTRADICT ITSELF Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don't want you to misunderstand this. There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice ; to another the same Spirit gives a message of special knowledge. The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have. 1 Corinthians 12:1,4-5,7-11 NLT DID PAUL HONOR WOMEN OR DISCOUNT THEM? PHOEBE I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea. Welcome her in the Lord as one who is worthy of honor among God's people. Help her in whatever she needs, for she has been helpful to many, and especially to me. Romans 16:1-2 NLT PRISCILLA AND HER HUSBAND, AQUILA Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. Romans 16:3 NLT Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John's baptism. When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately. Acts of the Apostles 18:24-26 NLT MARY & JUNIA Give my greetings to Mary, who has worked so hard for your benefit. Greet Andronicus and Junia, my fellow Jews, who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did. Romans 16:6-7 NLT DID PETER HONOR WOMEN? ‘In the last days,' God says, ‘I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams. In those days I will pour out my Spirit even on my servants—men and women alike— and they will prophesy.' Acts 2:17-18 NLT HOW DID JESUS VIEW WOMEN? WHAT ARE OTHER BIBLICAL EXAMPLES? MIRIAM I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam. Micah 6:4 NIV DEBORAH Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. Judges 4:4 NIV HULDAH IPROVERBS 31 WHAT WAS GOD'S INTENTION AT CREATION? So God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.” Genesis 1:27-28 NLT The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Genesis 2:18 NIV But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God's people. Once you received no mercy; now you have received God's mercy.” 1 Peter 2:9-10 NLT But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! The eye can never say to the hand, “I don't need you.” The head can't say to the feet, “I don't need you.” All of you together are Christ's body, and each of you is a part of it. 1 Corinthians 12:18-19,21,27 NLT “Our souls are not hungry for fame, comfort, wealth, or power. Those rewards create almost as many problems as they solve. Our souls are hungry for meaning, for the sense that we have figured out how to live so that our lives matter, so that the world will be at least a little bit different for our having passed through it.” Rabbi Harold Kushner 1. FIND THE GIFTS GOD HAS FOR YOU 'A spiritual gift is given to each of us so we can help each other. ' 1 Corinthians 12:7 NLT 2. CULTIVATE THE GIFTS GOD HAS GIVEN YOU 'Let love be your highest goal! But you should also desire the special abilities the Spirit gives. 1 Corinthians 14:1 NLT 'This is why I remind you to fan into flames the spiritual gift God gave you. ' 2 Timothy 1:6 NLT 3. USE THE GIFTS GOD HAS GIVEN YOU 'God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. ' 1 Peter 4:10 NLT Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”Matthew 28:18-20 NLT
“I've learned that there are no limits to what praying in agreement can do.” Whoa, what a powerful truth! Today Stacy welcomes the wonderful Stephanie McDermott to the podcast as we continue our Moms in the Bible series. Stephanie is our Moms in Prayer Florida State Coordinator and our International Leader Developer of Bhutan, India, Singapore and Sri Lanka. She is here to share on Deborah from the book of Judges. You won't want to miss a moment of the powerful encouragement to keep on fighting the good fight through prayer because we will reap a harvest if we do not give up. ABOUT OUR GUEST: Stephanie McDermott has been with Moms in Prayer for more than 16 years. She has lived in 5 different countries spanning the Middle East, Europe, Asia Pacific and India, where she served as a Moms in Prayer leader. She has trained many moms in the Four Steps of Prayer who continue to lead groups in their countries. Now back in the USA, Stephanie is the Florida State Coordinator and also an International Leader Developer for Bhutan India, Singapore and Sri Lanka. Stephanie is married to William and a mom of two third-culture kids. SCRIPTURES: (NIV unless noted) Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. Judges 4:4-5 As for God, his way is perfect. The Lord's word is flawless; he shields all who take refuge in him. 2 Samuel 22:31 But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Nehemiah 9:17b For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened. Romans 1:21 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 MOMS IN PRAYER New to Moms in Prayer? Find Out More! PRAY with Moms in Your Community for Your Children Support Our Mission
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) New Testament: Romans 9–11 Romans 9–11 (Listen) God's Sovereign Choice 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,1 my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,' and her who was not beloved I will call ‘beloved.'”26 “And in the very place where it was said to them, ‘You are not my people,' there they will be called ‘sons of the living God.'” 27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel3 be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” Israel's Unbelief 30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness4 did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.” 10 Brothers,5 my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.6 The Message of Salvation to All 5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) New Testament: John 13:31–38 John 13:31–38 (Listen) A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) Proverb: Proverbs 14:32–33 Proverbs 14:32–33 (Listen) 32 The wicked is overthrown through his evildoing, but the righteous finds refuge in his death.33 Wisdom rests in the heart of a man of understanding, but it makes itself known even in the midst of fools.1 Footnotes [1] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV)
Morning: Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV) Evening: Luke 7:31–50 Luke 7:31–50 (Listen) 31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.' 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children.” A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 7:49 Or to (ESV)
After that whole generation had been gathered to their ancestors, another generation grew up, who knew neither the Lord nor what He had done for Israel. Judges 2:10, The Story Pg. 103 Disobedience LEADS TO punishment, FOLLOWED BY repentance, which LEADS TO Deliverance! Deborah was a woman of influence. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. Judges 4:1-5 NIV, The Story Pg. 105 Deborah had a close walk with the Lord. For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. 2 Chronicles 16:9 Gideon was a man of courage. The angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. Judges 6:11, The Story Pg. 108 In the midst of The Story, God is going to move Gideon from fear to trust. Where do you need God to move you from fear to trust? When the angel of the LORD appeared to Gideon, he said, ‘The LORD is with you, mighty warrior.” Judges 6:12, The Story Pg. 108 The LORD answered, “I will be with you, and you will strike down all the Midianites.” Judges 6:16 The LORD answered, “I will be with you…" Judges 6:16 What, then, shall we say in response to these things? If God is for us, who can be against us? Romans 8:31
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV)
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble's bowl.26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?'29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander's (ESV)
Have you ever experienced this cycle? We sin, suffer, repent, and are reconciled, only to fall back into sin again. This pattern is played out again and again in the Old Testament. In Judges 4:1–3 we learn how the sons of Israel did evil (again) in the sight of the Lord, and how He sold them into the hand of Jaban, king of Canaan. They called out for salvation and the answer to their cry was, in part, Deborah—a prophetess and spokesperson for God (v. 4). She was a wife to Lappidoth and a judge for the people, the only female to hold this title. Immediately, Deborah took charge of the situation. Her level of authority over Barak is surprising for the time. Nevertheless, she summoned him, and God used her to deliver His call to Barak to lead the army of Israel into battle (v. 6). Barak’s response in verse 8 reminds us of the way most of us navigated junior high social engagements. “I’ll go if you go.” He hardly sounds heroic. However, while many commentators see his reaction as cowardly, others see other motivations, besides fear, for him to ask for Deborah’s presence on the battle front. The Septuagint (Greek OT) includes this phrase: “For I [Barak] never know what day the angel of the Lord will give me success.” So perhaps Barak wanted Deborah to provide continued counsel. Others believe Deborah represented to Barak and the people the very presence of God. We can’t know for certain Barak’s motivation, but we do see from Deborah’s reply that she wasn’t impressed (v. 9). There would be consequences for his dependence. The glory for this victory would go to a woman. >> Like the people of Israel, we sometimes get stuck in a cycle of sin. We fall back into the same pattern, never fully moving out of the past and into what God is calling us to do next. Ask God to lead you out of sin’s trap and into the next season.
Should I Stay or Should I Go (Judges 4:1-3) So you don't think your sin is a big deal (4:2)? Who knew such a little conjunction could carry such weight? Learn a harsh lesson from Israel, the covenant people of God—those who experienced his loving-kindness. They again did even, so the Lord gave them over to desires of their hearts. Listento Israel—there is no sin in your life, whether small or large, that does not have consequence. The wages of sin- any sin- is always death. Israel's sin had a natural consequence. Jabin of Hazor harshly oppressed God's community for twenty years. Jabin hailed from Hazor, the most powerful city in northern Canaan, and today its remains are the most prominent ancient ruins in modern Israel. Jabin's expert commander was a man named Sisera—most likely a Hittite or Philistine mercenary. Sisera was a capable and ruthless man, a killing machine. At his disposal were 900 iron chariots. These vehicles were the latest military hardware and gave the Canaanites superiority in the Jezreel valley. Chariots were not used to break through enemy lines but to pursue and slaughter the fleeing enemy. For Israel, 900 iron chariots were the ultimate instrument of fear and oppression. It was a reminder that no one could escape. In like manner, you can never run away from the chariots of righteous judgment. You can't run and ignore iniquity; you must confront it face to face. And God does just that. Salvation comes from the most unexpected places. Salvation comes from the most unexpected place (4:4-5). Now we meet Deborah “bee,” the wife of Lappidoth and a judge. She is a female prophet in the line of Miriam, Huldah, and Anna (NT). The hope for Israel lies not in a man of conquest but a female judge. Deborah is a reminder that the Lord gives a voice to the voiceless. Women in the ANE were seen as insignificant. Yet, Yahweh displays his power through the marginalized. We see Deborah sitting under a tree in Ramah and Bethel. It's interesting that while Jabin sat enthroned in might over Canaan, hope was sitting under a tree. Salvation comes from the most unexpected places. Notice where Deborah is not— Bethel/Shiloh (the place where the ark rested). Instead, she is sitting under the palm tree in the hill country, a location easily accessible for almost every Israelite. Thus, the Lord's salvation is open to all who come, because His grace is easily assessable by faith. One day while sitting and judging, Barak is summoned. His name means lightning, suggesting he has hero potential. Yahweh chooses a man named lightening to one day defeat the Canaanites- whose chief deity was Baal. ANE inscriptions picture Baal riding on storm clouds—in one hand a club of thunder and in the other a spear of lightning. The One True God raises a local man Barak (lightning), to defeat the idolatry of Baal, and show there is no other god but Yahweh! Salvation comes from the most unexpected places. [Pause] Here is what we know: Yahweh commanded Barak to fight from victory up on Mt. Tabor, a fact that Barak never disputes. And Barak responds to Deborah's directive, “I'll go if you go.” In one breath, the commander said, “I will go” and “I will not go.” Not a great start for our leader. Yahweh accomplishes His purposes through flawed individuals (4:8). Barak is the first judge who exhibits a reluctance to lead. Twice Deborah had to remind him of the Lord's call and command (4:6 and 4:14). Have you ever felt like Barak? Knowing what the Lord requires and yet on the fence? Struggling, “should I stay or should I go?” Maybe for you, that is salvation, baptism, call to missionary work or pastoral ministry, sharing the Gospel, or turning away from sin. Yet, despite Yahweh's assurance of victory, Barak resists the call to go. Deborah said she would go, but Barak would receive no honor because the Lord would sell Sisera to a woman. This is not Deborah saying that Barak fights like a girl. Instead, the honor would go to a non-soldier (woman). Salvation comes from the most unexpected places. Ultimately Deborah went up with Barak, and the Lord gave Israel victory that day. The Canaanites fled, and Sisera ran. He ran into a tent of a lady named Jael, who killed him when he was sleeping. This story is immortalized in the song of Deborah—one of the most ancient works in the Hebrew Bible. But that is not the end of Barak. Heb 11:32 And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33, who by faith conquered kingdoms. If you ever felt hesitant to do what the Lord wanted, and now you feel useless, let Barak be a constant reminder that God accomplishes his flawless purposes through flawed individuals. By faith, Barak won God's approval, and you can too! Let's go back to the battle (4:4:12-15). As directed by the Lord, through Deborah, Barak went up to Mt. Tabor. Today, Mt. Tabor in the Galilee region is one of the best places to paraglide in Israel. This mountain sits above the Jezreel Valley and controls one of the most critical crossroads in the region. Something strange happened on Mt. Tabor (4:14). Sisera goes up as Barak goes down, and the Lord throws Sisera into a panic so that the entire army flees on foot (not chariot). I told you that salvation comes from unexpected places. It was not Barak that received glory, but the Lord who threw the Canaanites into a panic—the standard OT phrase for Yah routing his enemies. Spiritual victory is not accomplished from the earth up but from heaven down. Sisera went up the mountain, and the Lord came down. As Deborah sang about that day, “ Judges 5:20 the stars fought from the heavens; the stars fought with Sisera from their paths … March on, my soul, in strength! On that day, salvation was found on Mt. Tabor. Many years later, Jesus took Peter, James, and his brother John and led them up on a high mountain (Mt. Tabor is the traditional site of the transfiguration) by themselves. 2 He was transfigured in front of them, and his face shone like the sun; his clothes became as white as the light. 3 Suddenly, Moses and Elijah appeared to them, talking with him. 4 Then Peter said to Jesus, “Lord, it's good for us to be here. If you want, I will set up three shelters here: one for you, one for Moses, and one for Elijah.” Matt 17:5 While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said, “This is my beloved Son, with whom I am well-pleased. Listen to him!” 6 When the disciples heard this, they fell facedown and were terrified. Salvation came to Israel in the valley because the Lord delivered His people on the mountain.In the same way, salvation comes to you when you recognize that His beloved Son is the way, truth, and life. Salvation comes from unexpected places. On Mt. Tabor, Jesus revealed his glory to the disciples so that they would believe by faith. Later, Jesus would reveal his glory on a cross—a cursed instrument of Roman execution. Jesus went to the cross because there was no other way for sinners to reconcile to the Father. Salvation is found in unexpected places: a manger, a cross, and an empty tomb. It is by faith that Barak won God's approval. In the same way today you can have God's approval:, 8For you are saved by grace through faith, and this is not from yourselves; it is God's gift— 9 not from works so that no one can boast. God's approval is not found in what you do, but what Jesus did for you. Salvation comes from the most unexpected place—the cross of Calvary. Don't you think your sin is a big deal? Look to the cross. Feel useless? Yahweh accomplished His purposes through flawed individuals Reluctant? You can't go back, but you can obey Him today.
Psalms and Wisdom: Song of Solomon 4:1–8 Song of Solomon 4:1–8 (Listen) Solomon Admires His Bride's Beauty He 4 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead.2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young.3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.4 Your neck is like the tower of David, built in rows of stone;1 on it hang a thousand shields, all of them shields of warriors.5 Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies.6 Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense.7 You are altogether beautiful, my love; there is no flaw in you.8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart2 from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards. Footnotes [1] 4:4 The meaning of the Hebrew word is uncertain [2] 4:8 Or Look (ESV) Pentateuch and History: Judges 4 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Chronicles and Prophets: Jeremiah 20 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Gospels and Epistles: Hebrews 3:1–6 Hebrews 3:1–6 (Listen) Jesus Greater Than Moses 3 Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.3 Footnotes [1] 3:1 Or brothers and sisters; also verse 12 [2] 3:2 Greek his; also verses 5, 6 [3] 3:6 Some manuscripts insert firm to the end (ESV)
With family: Judges 4; Acts 8 Judges 4 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (ESV) Acts 8 (Listen) Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city1 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles2 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall3 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south4 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”5 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:5 Some manuscripts a city [2] 8:13 Greek works of power [3] 8:23 That is, a bitter fluid secreted by the liver; bile [4] 8:26 Or go at about noon [5] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV) In private: Jeremiah 17; Mark 3 Jeremiah 17 (Listen) The Sin of Judah 17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, 2 while their children remember their altars and their Asherim, beside every green tree and on the high hills, 3 on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. 4 You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.” 5 Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength,1 whose heart turns away from the LORD.6 He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 7 “Blessed is the man who trusts in the LORD, whose trust is the LORD.8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 9 The heart is deceitful above all things, and desperately sick; who can understand it?10 “I the LORD search the heart and test the mind,2 to give every man according to his ways, according to the fruit of his deeds.” 11 Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 12 A glorious throne set on high from the beginning is the place of our sanctuary.13 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you3 shall be written in the earth, for they have forsaken the LORD, the fountain of living water. Jeremiah Prays for Deliverance 14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise.15 Behold, they say to me, “Where is the word of the LORD? Let it come!”16 I have not run away from being your shepherd, nor have I desired the day of sickness. You know what came out of my lips; it was before your face.17 Be not a terror to me; you are my refuge in the day of disaster.18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed; bring upon them the day of disaster; destroy them with double destruction! Keep the Sabbath Holy 19 Thus said the LORD to me: “Go and stand in the People's Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say: ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the LORD: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction. 24 “‘But if you listen to me, declares the LORD, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. 26 And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD. 27 But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.'” Footnotes [1] 17:5 Hebrew arm [2] 17:10 Hebrew kidneys [3] 17:13 Hebrew me (ESV) Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV)
Series: Judges Speaker: Dr. Jon Akin Sing Worship Songs Judges 4:1-11, 16-21 Judges 5:1, 24-31 1. Songs inspire 2. Songs teach 3. Songs encourage 4. Songs praise Judges 4:1-11 ESV 1 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. Judges 4:16-21 ESV 16And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. Judges 5:1 ESV 1 Then sang Deborah and Barak the son of Abinoam on that day: Judges 5:24-31 ESV 24“Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed. 25 He asked for water and she gave him milk; she brought him curds in a noble's bowl. 26 She sent her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple. 27Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?' 29Her wisest princesses answer, indeed, she answers herself, 30‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O Lord! But your friends be like the sun as he rises in his might.” And the land had rest for forty years.
דבורה - Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. JUDGES 4:4–5 — LINKS Purchase "Unveiling Mercy" and learn more... 1517 Podcast Network Support the work of 1517 CONTACT and FOLLOW chad@1517.org Facebook Twitter SUBSCRIBE Apple Podcasts Spotify Overcast RSS Google Podcasts Stitcher TuneIn Radio iHeartRadio Audio production by Christopher Gillespie (gillespie.media).
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant’s5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses’ hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble’s bowl.26 She sent her hand to the tent peg and her right hand to the workmen’s mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?’ 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander’s (ESV) New Testament: John 13:31–38 John 13:31–38 (Listen) A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter’s Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits’ end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) Proverb: Proverbs 14:32–33 Proverbs 14:32–33 (Listen) 32 The wicked is overthrown through his evildoing, but the righteous finds refuge in his death.33 Wisdom rests in the heart of a man of understanding, but it makes itself known even in the midst of fools.1 Footnotes [1] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV)
Old Testament: Judges 4–5 Judges 4–5 (Listen) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant’s5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses’ hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble’s bowl.26 She sent her hand to the tent peg and her right hand to the workmen’s mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?’ 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander’s (ESV) Psalm: Psalm 107:23–43 Psalm 107:23–43 (Listen) 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits’ end.128 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters2 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:27 Hebrew and all their wisdom was swallowed up [2] 107:30 Hebrew they (ESV) New Testament: Romans 9–11 Romans 9–11 (Listen) God’s Sovereign Choice 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,1 my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” 27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel3 be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” Israel’s Unbelief 30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness4 did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.” 10 Brothers,5 my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.6 The Message of Salvation to All 5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have
Morning: Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant’s7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses’ hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble’s bowl.26 She sent her hand to the tent peg and her right hand to the workmen’s mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?’ 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander’s (ESV) Evening: Luke 7:31–50 Luke 7:31–50 (Listen) 31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’ 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.” A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 7:49 Or to (ESV)
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant’s7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses’ hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble’s bowl.26 She sent her hand to the tent peg and her right hand to the workmen’s mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?’ 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander’s (ESV)
Judges 3–5 Judges 3–5 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,3 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets4 and you who walk by the way.11 To the sound of musicians5 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,6 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant’s7 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. 19 “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver.20 From heaven the stars fought, from their courses they fought against Sisera.21 The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! 22 “Then loud beat the horses’ hoofs with the galloping, galloping of his steeds. 23 “Curse Meroz, says the angel of the LORD, curse its inhabitants thoroughly, because they did not come to the help of the LORD, to the help of the LORD against the mighty. 24 “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed.25 He asked for water and she gave him milk; she brought him curds in a noble’s bowl.26 She sent her hand to the tent peg and her right hand to the workmen’s mallet; she struck Sisera; she crushed his head; she shattered and pierced his temple.27 Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. 28 “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’29 Her wisest princesses answer, indeed, she answers herself,30 ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?’ 31 “So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain [3] 5:5 Or before the Lord, the One of Sinai, before the Lord [4] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [5] 5:11 Or archers; the meaning of the Hebrew word is uncertain [6] 5:14 Septuagint; Hebrew in Amalek [7] 5:14 Hebrew commander’s (ESV)
Continuando mi video de la semana pasada: el lugar de la mujer en la Biblia voy a responder a todas tus preguntas. ¿Cuál debería ser el verdadero lugar de la mujer en la iglesia hoy? ¿Existe la igualdad espiritual entre hombres y mujeres? ¿Cuál es el orden de autoridad establecido por Dios? ¿Puede una mujer predicar en la iglesia? ¿Debería ella quedarse en su casa y ocuparse exclusivamente de su hogar? ¿Qué se le permite hacer en la iglesia? 1. ¿Existe la igualdad espiritual entre hombres y mujeres? "Ya no hay judío ni griego; no hay esclavo ni libre; no hay varón ni mujer; porque todos vosotros sois uno en Cristo Jesús". Gálatas 3:28 En la Epístola de Pablo a los Gálatas en el capítulo 3, se trata de la unidad de los cristianos en la salvación obtenida por la fe en Jesucristo. Hombres y mujeres comparten: - Los mismos mandamientos - Las mismas promesas - Las mismas bendiciones - Los mismos recursos espirituales - Las mismas responsabilidades espirituales 2. ¿Cuál es el orden de autoridad establecido por Dios? Recordemos siempre 1 Corintios 11:3: “Pero quiero que sepáis que Cristo es la cabeza de todo varón, y el varón es la cabeza de la mujer, y Dios la cabeza de Cristo". 3. Las diferencias entre hombres y mujeres en la iglesia. Hoy vemos en este mundo que hay un reclamo permanente y un cuestionamiento de esta diferencia. El caso de las viudas... 4. Entonces, ¿puede una mujer predicar en la iglesia? 5. ¿Debería quedarse en su casa y ocuparse exclusivamente de su hogar? 6. ¿Qué puede hacer en su casa, en su ciudad, en la iglesia local? A) En su casa B) Fuera de su casa C) En la iglesia local ¡Conclusión a descubrir! El texto completo está disponible en www.jlgaillard.fr Consulte también mis 365 Historias: https://www.youtube.com/watch?v=mQl9s0mg5WY&list=PLCtD-kUYlJnMyk4gsU06yryJzGS1wm8Gq Posdata: Mucho se dice acerca de Débora en el Antiguo Testamento (Jueces 4:4). Débora era una jueza, pero la gente la consideraba una "profetisa" debido a la fuerza divina y la sabiduría que la caracterizaban, y por eso ella había ganado el respeto de la gente; quienes la escogieron como juez. Los jueces ordinarios parecen haber faltado (#De 16:18) Lappidoth ("antorchas") era el nombre de su esposo. También hay que decir que en ese momento los hombres habían abandonado. Seguramente ella profetizó a las personas que acudieron a pedirle consejo. Tenga en cuenta también que esto estaba sucediendo en Israel en A.T. y que no se puede justificar en el tiempo de gracia, en la actual Iglesia del Señor. Saludos, J-L Gaillard
Suite à ma vidéo de la semaine dernière : la place de la femme dans la Bible et mes réponses à toutes vos questions. Les questions : Que devrait-être la vraie place de la femme dans l’église d’aujourd’hui ? L’égalité spirituelle entre les hommes et les femmes ? L’ordre d’autorité établi par Dieu ? Est-ce qu’une femme peut prêcher dans l’église aujourd’hui ? Doit-elle rester dans sa maison et s’occuper exclusivement de son foyer ? Qu’a-t-elle le droit de faire dans l’église ? 1°) Les égalités spirituelles entre les hommes et les femmes « Il n’y a plus ni Juif ni Grec, ni esclave ni libre, ni homme ni femme, car tous sont un en Jésus-Christ. » Galates 3 :28 Dans l’Épître de Paul aux Galates au chapitre 3, il est question est l’unité des chrétiens vis-à-vis du salut obtenu par la foi en Jésus-Christ. Les hommes et les femmes partagent : -- Les mêmes commandements -- Les mêmes promesses -- Les mêmes bénédictions -- Les mêmes ressources spirituelles -- Les mêmes responsabilités spirituelles 2. L’ordre d’autorité établi par Dieu ? Rappellerons-nous toujours 1 Corinthiens 11 : 3 « Je veux cependant que vous sachiez que Christ est le chef de tout homme, que l’homme est le chef de la femme, et que Dieu est le chef de Christ. » 3° Les différences entre femmes et hommes dans l’église. Aujourd’hui, nous voyons dans ce monde où il y a une revendication permanente et une remise en cause de cette différence. Le cas des veuves 4. Alors, est-ce qu’une femme peut prêcher dans l’église aujourd’hui ? 5. Doit-elle rester dans sa maison et s’occuper exclusivement de son foyer ? 6. Que peut-elle faire dans sa maison, dans sa ville dans l’église locale ? A) Dans sa maison B) À l’extérieur de sa maison C) Dans l’église locale Conclusion à découvrir ! L'intégralité du texte est disponible sur www.jlgaillard.fr Regardez aussi mes 365Histoires sur https://www.youtube.com/user/lepit007 Post-scriptum : Beaucoup me parle de Déborah dans L'Ancienne Alliance (Juges 4: 4) Deborah était juge mais le peuple la considérait comme "prophétesse" à cause de la force et la sagesse divines dont elle était remplie lui avaient valu la vénération du peuple qui l’avait établie comme son arbitre. Les juges ordinaires paraissent avoir fait défaut (#De 16:18) Lappidoth (« flambeaux ») était le nom de son mari. Il faut dire aussi qu'à cette époque les hommes avaient démissionné. Surement qu'elle donnait des prophéties aux personnes qui venaient lui demander conseil. Remarquons aussi que cela se passait en Israël dans l'A.T et ne peut pas justifier dans le temps de la grâce, dans l'église du Seigneur actuel. Salutations fraternelles. J-L Gaillard
Twenty-fourth Sunday after Pentecost Occasion: Proper 28 Sunday, November 15, 2020 Year (cycle): A The Collect: Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Judges 4:1-7 [Alternate: Zephaniah 1:7, 12-18] 1 The Israelites again did what was evil in the sight of the Lord, after Ehud died. 2So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. 3Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly for twenty years. 4 At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgement. 6She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, ‘The Lord, the God of Israel, commands you, “Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. 7I will draw out Sisera, the general of Jabin's army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.” ' Alternate: 7 Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests. 12 At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, ‘The Lord will not do good, nor will he do harm.' 13 Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them. 14 The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. 15 That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17 I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold will be able to save them on the day of the Lord's wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth. Psalm: Psalm 123 [Alternate: Psalm 90:1-8, (9-11), 12] 1 To you I lift up my eyes, * to you enthroned in the heavens. 2 As the eyes of servants look to the hand of their masters, * and the eyes of a maid to the hand of her mistress, 3 So our eyes look to the Lord our God, * until he show us his mercy. 4 Have mercy upon us, O Lord, have mercy, * for we have had more than enough of contempt, 5 Too much of the scorn of the indolent rich, * and of the derision of the proud. Alternate: 1 Lord, you have been our refuge * from one generation to another. 2 Before the mountains were brought forth, or the land and the earth were born, * from age to age you are God. 3 You turn us back to the dust and say, * "Go back, O child of earth." 4 For a thousand years in your sight are like yesterday when it is past * and like a watch in the night. 5 You sweep us away like a dream; * we fade away suddenly like the grass. 6 In the morning it is green and flourishes; * in the evening it is dried up and withered. 7 For we consume away in your displeasure; * we are afraid because of your wrathful indignation. 8 Our iniquities you have set before you, * and our secret sins in the light of your countenance. 9 [When you are angry, all our days are gone; * we bring our years to an end like a sigh. 10 The span of our life is seventy years, perhaps in strength even eighty; * yet the sum of them is but labor and sorrow, for they pass away quickly and we are gone. 11 Who regards the power of your wrath? * who rightly fears your indignation?] 12 So teach us to number our days * that we may apply our hearts to wisdom. Epistle: 1 Thessalonians 5:1-11 1 Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. 2For you yourselves know very well that the day of the Lord will come like a thief in the night. 3When they say, ‘There is peace and security', then sudden destruction will come upon them, as labour pains come upon a pregnant woman, and there will be no escape! 4But you, beloved, are not in darkness, for that day to surprise you like a thief; 5for you are all children of light and children of the day; we are not of the night or of darkness. 6So then, let us not fall asleep as others do, but let us keep awake and be sober; 7for those who sleep sleep at night, and those who are drunk get drunk at night. 8But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, 10who died for us, so that whether we are awake or asleep we may live with him. 11Therefore encourage one another and build up each other, as indeed you are doing. Gospel: Matthew 25:14-30 14 ‘For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16The one who had received the five talents went off at once and traded with them, and made five more talents. 17In the same way, the one who had the two talents made two more talents. 18But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19After a long time the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” 21His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 22And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” 23His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 24Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” 26But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28So take the talent from him, and give it to the one with the ten talents. 29For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”
Brendan McClenahan and Jesse Luyk read and reflect on Judges 4:1-7. Please make sure to subscribe to this podcast! For the full Bible Reading Plan, head to victorypoint.org. To find out more about the context of Judges 4:1-7 head to https://thebibleproject.com/explore/judges. We would love to include your input on this podcast. Send us an email at brendanmcclenahan@victorypoint.org or leave a voice message by clicking the link below. There is more going on at VictoryPoint! (head to victorypoint.org for more trainings, events, worship gatherings, discipleship opportunities, giving, and ways to get connected). Here's the full text from today's scripture: 4:1 The Israelites again did what was evil in the sight of the LORD, after Ehud died. 4:2 So the LORD sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. 4:3 Then the Israelites cried out to the LORD for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. 4:4 At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 4:5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. 4:6 She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, ""The LORD, the God of Israel, commands you, 'Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. 4:7 I will draw out Sisera, the general of Jabin's army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.'"" --- Send in a voice message: https://anchor.fm/biblereadingplanvp/message
Judges 4-5 English Standard Version (ESV) Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.
Most translations state that Deborah is the “wife of Lappidoth.” However, the “oth” ending is a feminine plural ending. It would be odd for a man to be named Lappidoth. Lappidoth could be a place, but no such place is ever mentioned. The most...
Proper 12 First Psalm: Psalms 70–71 Psalms 70–71 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70 Make haste, O God, to deliver me! O LORD, make haste to help me!2 Let them be put to shame and confusion who seek my life! Let them be turned back and brought to dishonor who delight in my hurt!3 Let them turn back because of their shame who say, “Aha, Aha!” 4 May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!”5 But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71 In you, O LORD, do I take refuge; let me never be put to shame!2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.5 For you, O Lord, are my hope, my trust, O LORD, from my youth.6 Upon you I have leaned from before my birth; you are he who took me from my mother’s womb. My praise is continually of you. 7 I have been as a portent to many, but you are my strong refuge.8 My mouth is filled with your praise, and with your glory all the day.9 Do not cast me off in the time of old age; forsake me not when my strength is spent.10 For my enemies speak concerning me; those who watch for my life consult together11 and say, “God has forsaken him; pursue and seize him, for there is none to deliver him.” 12 O God, be not far from me; O my God, make haste to help me!13 May my accusers be put to shame and consumed; with scorn and disgrace may they be covered who seek my hurt.14 But I will hope continually and will praise you yet more and more.15 My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.16 With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.18 So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.21 You will increase my greatness and comfort me again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.23 My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.24 And my tongue will talk of your righteous help all the day long, for they have been put to shame and disappointed who sought to do me hurt. (ESV) Second Psalm: Psalm 74 Psalm 74 (Listen) Arise, O God, Defend Your Cause A Maskil1 of Asaph. 74 O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture?2 Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage! Remember Mount Zion, where you have dwelt.3 Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary! 4 Your foes have roared in the midst of your meeting place; they set up their own signs for signs.5 They were like those who swing axes in a forest of trees.26 And all its carved wood they broke down with hatchets and hammers.7 They set your sanctuary on fire; they profaned the dwelling place of your name, bringing it down to the ground.8 They said to themselves, “We will utterly subdue them”; they burned all the meeting places of God in the land. 9 We do not see our signs; there is no longer any prophet, and there is none among us who knows how long.10 How long, O God, is the foe to scoff? Is the enemy to revile your name forever?11 Why do you hold back your hand, your right hand? Take it from the fold of your garment3 and destroy them! 12 Yet God my King is from of old, working salvation in the midst of the earth.13 You divided the sea by your might; you broke the heads of the sea monsters4 on the waters.14 You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness.15 You split open springs and brooks; you dried up ever-flowing streams.16 Yours is the day, yours also the night; you have established the heavenly lights and the sun.17 You have fixed all the boundaries of the earth; you have made summer and winter. 18 Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name.19 Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. 20 Have regard for the covenant, for the dark places of the land are full of the habitations of violence.21 Let not the downtrodden turn back in shame; let the poor and needy praise your name. 22 Arise, O God, defend your cause; remember how the foolish scoff at you all the day!23 Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually! Footnotes [1] 74:1 Probably a musical or liturgical term [2] 74:5 The meaning of the Hebrew is uncertain [3] 74:11 Hebrew from your bosom [4] 74:13 Or the great sea creatures (ESV) Old Testament: Judges 4:4–23 Judges 4:4–23 (Listen) 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. (ESV) New Testament: Acts 1:15–26 Acts 1:15–26 (Listen) 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong1 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms, “‘May his camp become desolate, and let there be no one to dwell in it’; and “‘Let another take his office.’ 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. Footnotes [1] 1:18 Or swelling up (ESV) Gospel: Matthew 27:55–66 Matthew 27:55–66 (Listen) 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard1 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. Footnotes [1] 27:65 Or Take a guard (ESV)
Judges 4:1-2 (ESV Strong's) And the people of Israel again did what was evil in the sight of the LORD after Ehud died. And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, We live at a time in history when ordinary people can become heroes, and today I want to look at a team that rescued Israel from Canaanite oppression. JUDGE JUDY? In ancient Israel, much like today, sexism was alive and well. Women were essentially 2nd class citizens, considered inferior to men, and the property of men. This is common throughout history, and while in most areas of society today women now have equal rights, this prejudice is still common among some in the church today. While I don’t want to enter into a debate about the value or otherwise of women, and I believe every life matters, Deborah was the only woman judge Israel had. Can a woman be a judge? Judges 4:4-5 (ESV Strong's) Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. This lady was a judge, that is a leader in Israel. I don’t believe it’s because God couldn’t find a decent man to do the job, it’s because she was uniquely gifted and anointed. Her role was similar to Samuel later, she was a prophetess but also a leader. She heard from God, and she lead the people. Now before you get all uppity towards me, and God, for putting a woman in a position of authority, stop and recognise that God raises up both men and women, uniquely gifted for specific roles. Most judges were warriors. Deborah wasn’t. A DREAM TEAM Deborah formed part of a dream team, so she summoned the other side of the partnership, the commander of the army, Barak… Judges 4:6 (ESV Strong's) She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. In an incredibly sexist society, what I want you to see here is that God used an anointed man and an anointed woman together in unity to deliver His people. When we read this, we want to debate about who was in charge of whom, but we need to see that this was 2 people with 2 different skill sets working together in unity. Each was in charge of their own area of gifting, Deborah hearing from God and setting the direction for the people, and Barak actually getting it done. She didn’t fight the battle for him, and he didn’t try to hear from God for her. Deborah was perceived by the entire nation, and Commander Barak, as having a hotline to God. But she couldn’t fight or lead the army. This is not about who was in charge of whom, this is about 2 complimentary skillsets pulling together. Romans 12:4-5 (ESV Strong's) For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Instead of debating who is in charge, we should pull together in unity, each person shining in the role and gifting that God has given them. Deborah sough the Lord, Barak fought the fight, and the two formed a dream team. It’s like that in life too. I am in charge of my household, responsible to the Lord. But Fiona is in charge it the cooking, and groceries. Each of us have a specific area we are gifted for, but in he end we pull together. Am I greater than her, or her than I? No, we’re a team. The church should be a team. Zac in finances, Tania in admin. Was Jesus inferior to the other parts of the God head? No, but to get the job done he chose to become submissive. Deb and Barak were a team, and each had a unique role to play! IT’S TIME TO JOIN HANDS TOGETHER There is too much division in churches today, over all kinds of perceived Biblical interpretations, most of which are not our core beliefs. We need to put our prejudices and preferences aside, but not our principles, and stand together in unity. I can tolerate people disagreeing with me, unless it is a salvation issue, then I don’t bend! We can disagree on matters of doctrine, interpretation and preference but still be in unity. Unity did not mean we see eye to eye on everything, but we can still walk hand in hand. Unity is more important than your preferences. A Canadian farmer lost his 2 year old boy in a corn field, so he called neighbours to search for the child. He told them to be careful not to trample the corn, as it was ready to harvest. After several hours of fruitless searching and with temperatures dropping below freezing, he gathered the men together and said, let’s join hands, trample the grain, but find my son! Eventually they found him curled up, frozen to death on the ground. The farmer said, gentlemen, we should have joined hands sooner. Now, perhaps more than ever before in history, is the time to join hands in unity, bringing our strengths and gifts to the table to serve together, just as Barak and Deborah did… Deb said, Judges 4:7 (ESV Strong's) And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” Draw is Hebrew MASAK, which means to sow, to drag or draw down. Deborah’s role was to seek God and God’s plan for luring Sisera, the opposition general, out into battle. Barak’s role was to fight that battle, but he had reservations. Barak didn’t want to do it alone. He needed to know Deborah was with him. Judges 4:8-9 (ESV Strong's) Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. Barak was scared. He needed to know the prophetess, God’s representative, went with him into battle. Deb agreed, but said because of his lack of faith the glory will go to a woman. That wasn’t an insult, or a threat, it was a consequence. It’s ok to be scared. John Wayne said, “Courage is being scared to death and mounting up anyway.” If you’re fearful as you look ahead, that’s ok, just do not give up. God has a destiny for you, just keep going… Galatians 6:9 (ESV Strong's) And let us not grow weary of doing good, for in due season we will reap, if we do not give up. This COVID thing has dragged on for too long. It’s hard yakka, it’s restrictive, but let’s stay the course. Don’t give up on church. Ignite is changing into what we believe God wants us to become, all of us in unity, so let’s covenant to see it through together. We may not all agree on how church should be done in these challenging times, but I want you to be in unity. We leave no man or woman behind. THE BATTLE… ANYBODY PLUS GOD IS A MAJORITY! Barak’s heart must have melted as he saw 900 chariots of iron in the valley. The details of the battle form the basis of Deborah’s song in Judges 5. But he heard thunder, turned around and saw torrents of rain sweeping across the slopes, turning the valley to mud. Now the 900 chariots became 900 stuck in the mud coffins, and Barak’s 10,000 men swept forward. The enemy army was defeated, the remnant including the commander Sisera fled on foot, with Barak in hot pursuit, because he wanted his enemy as his prize. Judges 4:15 (ESV Strong's) And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. BEWARE A WOMAN WITH A TENT PEG So Sisera fled to the only ally he had anywhere close, Heber the Kenite. Heber’s wife Jael offered him sanctuary… Judges 4:18 (ESV Strong's) And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. She gives him sanctuary and a nice glass of milk, and hides him. He directs her, Judges 4:20 (ESV Strong's) And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” OK, Sisera can relax now, and exhausted he falls asleep. But Jael had him pegged… Judges 4:21 (ESV Strong's) But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. Something went through Sisera’s head than had never gone through it before. By the time Barak arrived, Jael had made her point… she, not Barak, nailed Sisera! Judges 4:22-23 (ESV Strong's) And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. So on that day God subdued Jabin the king of Canaan before the people of Israel. SOMETHING TO SING ABOUT The next chapter, Judges 5, is a song about this event, composed and sung by the dream team, Deborah and Barak… it starts this way… Judges 5:2 (ESV Strong's) “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! Judges 5:12 (ESV Strong's) “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam. Jael features in the song, even though she was the lowly wife of a lowly nomad. It was her who was the one who did something big for God. She shows that God will use anyone willing to be used by Him, it doesn’t matter who gets the credit, as long as He does. While some are busy debating who was in charge over whom, I believe God gives us a huge key here… God was in charge over the whole nation, and he used a man and a woman bringing their unique gifts together in unity to serve Him. In an age of protests against prejudice, the church should lead the way by standing in unity, shoulder to shoulder, hand in hand, black and white, men and women, old and young, we are one in the Spirit. IT’S TIME TO STAND TOGETHER In the lockdown, the enemy has done his best to divide us and separate us and isolate us, because he knows the real strength of our witness comes when we stand in unity together. We may not agree all the time, but we can be in unity. Psalms 133:1 (ESV Strong's) Behold, how good and pleasant it is when brothers dwell in unity! 1 Peter 3:8 (ESV Strong's) Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Jesus Himself said a house divided will not stand, and the enemy is trying to divide us right now. Already some have fallen away, saying they want to stay home and worship God their own way. But this plays into the hands of the devil. He’s doing everything he can right now to divide the church. So now is the time to let our petty grievances go and instead stand together in unity. You might think you’re right, that God and the Bible are on your side, but listen, most controversies in the church are argued from both sides using Scripture! Unless it is a core value, like salvation by faith in Jesus Christ alone, can we not lay our preferences and interpretations aside and stand together? If you think you’re truly Biblical, stop concentrating on verses that support your pet doctrine and concentrate on the ones that are about unity, and there’s loads of them! 1 Corinthians 1:10 (ESV Strong's) I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. It is time to stop our preferences becoming prejudices, and celebrate what unites us, not what divides us. This moment in history is ours if we are willing to be obedient and stand in unity. Come and be part of a dream team here at Ignite, because when we stand together the enemy shakes in fear. Ryuno Satoro said, Individually we are one drop, but together we are an ocean. Hebrews 10:23-25 (ESV Strong's) Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Prayer for commitment to unity.
The sermon for this week can be viewed above or clicking here to view on YouTube. If you would like to watch one of our services in full the links are as follows: Combined Worship Service Judges 4:4-9 New Revised Standard Version (NRSV) 4 At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 5 She used […]
Judges 4:4-9a4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you.
In Episode 39, “Deborah: A Mother for Israel” Kim talks about Deborah, prophetess and the only female judge of Israel. 1 After Ehud's death, the Israelites again did evil in the Lord's sight. 2 So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. 3 Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help. 4 Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. (Judges 4:1-5) There were few people left in the villages of Israel— until Deborah arose as a mother for Israel. (Judges 5:7) “A prophet or prophetess is a person who communicates God's will about a specific scenario. He or she tells others how they ought to respond in accordance with God's Word.” (Evans, Tony. Tony Evans Bible Commentary. Holman Bible Publishers. 2019. p. 268) For a deeper dive into the book of Joshua, join Kim as she teaches “Finding Courage for Life's Battles: Life Lessons from the Book of Joshua.” To take her FREE 3-Day Online Bible Study entitled “Let God Transform U through His Word: Why Is Personal Bible Study So Important to Your Christian Life?”. Check out Kim's website at https://gettinghealthyall4hisglory.com for blog posts and her PDF Printable collection. Remember, “It's Always a Trust & Obey Kinda Day!”
Chris Chalmers | Judges 4:1-10 | Ephesians 1:15-19 Leaders are expected to solve problems, and Deborah faced an especially tough one: her nation was being oppressed by an army that possessed iron chariots. But while the enemy had an advantage in technology, she, as a prophet, had God's voice to guide her and lead her people to victory. When we are confident of our place before God, says Chris, we are equipped to carry out any task to which he calls us.Discussion questions can be downloaded here.Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor... they cried to the Lord for help. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided.I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.
Original Broadcast: July 2009 Monthly Theme: The Judges of Israel Deborah, a prophetess, the wife of Lappidoth, was leading Israel at that time. (Judges 4:4) Deborah and Barak Deborah. The only female judge of Israel. The only prophet among the judges. Why is she numbered among all the men? The man who was supposed to be the commander of Israel's army, Barak. He refused to go into battle without her. He refused to accept his responsibility before God. Before going into battle, Deborah tells Barak, "Because of the way you are going about this, the honor will not be yours, for the LORD will hand Sisera over to a woman" (Judges 4:9)--more about that next time. Ten thousand men follow Deborah and Barak into battle. Sisera, the commander of the armies of Hazor, fled in terror. This battle led to the complete destruction of Hazor by the Israelites (Judges 4:24). Judges 5 is the victory song for the Israelite army. Deborah praised herself highly saying, "Village life in Israel ceased, ceased until I, Deborah, arose, arose a mother in Israel" (v7). Deborah ruled as judge and almost "queen mother" for forty years in Israel because the surrounding nations knew that God fought for them. The same God who fought for you on the Cross. Amen.
Judges 4:4-9, 15-22At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’” Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh. And the Lord threw Sisera and all his chariots and all his army into a panic before Barak; Sisera got down from his chariot and fled away on foot, while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left.Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite. Jael came out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; have no fear.” So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, “Please give me a little water to drink; for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. He said to her, “Stand at the entrance of the tent, and if anybody comes and asks you, ‘Is anyone here?’ say, ‘No.’” But Jael wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground – he was lying fast asleep from weariness – and he died. Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, “Come, and I will show you the man whom you are seeking.” So he went into her tent; and there was Sisera lying dead, with the tent peg in his temple.Luke 24:1-12But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body.While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, ‘Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.Deborah and Jael: Women RuleThere are a lot of reasons to question – and even disdain – the many horrible, nasty, terrifying things that happen to women in the “Game of Thrones” series. And the same can be said about much of what we find in our Bibles, sadly enough. (Remember how Lot offered his daughters up to the angry mob in the Sodom and Gomorrah story a couple weeks ago? And he was the good guy in that story!)As I’ve said, I haven’t made my way through the whole “Game of Thrones” series, yet, but I have seen already that, not only do the women of the Realm hold their own, they really do overcome… and persist… and win… in more ways than not, in spite of all the ugliness and violence and misogyny they face in that medieval world. And, without sharing any spoilers – because I haven’t seen them to share them, remember – I’ve been told by others who’ve seen the show from start to finish that women really do rule, in the end. And I think the same is true – or at least the hope for the same is true – throughout the Biblical narrative, if we read it with the right kind of eyes. And it’s why I want to share something about the role of women – their place, their purpose, their importance, and their power – in Scripture, in the Church, and in the Kingdom, as we’re called to understand it.(I had the thought – about a week and a half ago – that this would have been a great Sunday to hand over the preaching to a woman for the occasion; that this would have been a great Sunday to have Pastor Libby back, or to invite Pastor Teri to join us again. BUT, that good idea didn’t surface in enough time to make that possible. So, you’re stuck with this middle-aged white guy’s best effort at saying what should be said more often. And there’s some value in that, just the same, I suppose.)So, I picked Deborah and Jael because their story is the most “Game of Thrones-y”, as far as I could tell, in terms of guts, gore, strength and power. And it’s not a story that gets a lot of air time, it seems to me, probably because there’s not much too it, in the book of Judges. It all takes place in just a couple of chapters; there’s the story itself and then a song about the story.But it matters that Deborah was a Judge in the days of Israel before there were kings. She was a prophet and powerful leader for God’s chosen ones. Judges like Deborah were military leaders, raised up by God, to lead the people back to faithfulness when their faithlessness caused them to stray. And judges like Deborah delivered them from their enemies, through their leadership and courage and wisdom and faith, like we heard this morning.And I love when Deborah says to Barak, the military commander under her authority, “…the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hands of a woman.” It makes me think Deborah might have been the first feminist – deliberately plotting and planning for the help of Jael, the other heroine of the story, to hide and then smite Sisera, the commander of the Canaanite army, with that tent spike to the temple.But, there are plenty of other women of influence in Hebrew Scripture – Eve (whose bad rap is unnecessary and unfair, if you ask me); Ruth (an outsider who became an insider of devotion, loyalty and faith); Rahab (the prostitute who helped the Israelites conquer Jericho, which could have been a plot for any season of “Game of Thrones,” as well); and, of course, there’s Miriam and Sarah and Rebekah and Hannah and Hagar, and more.And it doesn’t stop with the Old Testament. It picks right up again with Elizabeth and Mary, in the Gospels – bearing the hope of the world in Jesus and his cousin, John the Baptist. And there are others, too: Martha and Mary; Phoebe and Lydia; and all those who go unnamed, but far from unnoticed or insignificant where Jesus is concerned. The widow who gave so generously. The woman of great faith who begged for help for her daughter. And the other woman who Jesus healed when she boldly, bravely touched his robe, after her own long-suffering faithfulness.So, in light of all that, when it comes to the place and power and purpose of women in the Kingdom, I’d like to assume I’m “preaching to the choir,” as they say, but one can never be so sure.Just this week – because Monday happened to be the Feast Day for Mary Magdalene, who I haven’t even mentioned yet – I happened upon a Twitter thread spun from a post by a Jesuit priest named James Martin. (He’s kind of a rock star among Jesuit priests, these days.) His post said simply:“In the time between her encounter with the Risen Christ and when she shared the news of the Resurrection with the other disciples, Mary Magdalene was the church on earth (Jn 20). Because only to her had been revealed the full Paschal Mystery.”And he added:“Any discussion of women's roles in the church must begin with these two facts: It was to a woman, not a man, to whom the Risen Christ first chose to appear. And it was a woman who, for a time, was the sole carrier, and proclaimer, of the Good News of the Resurrection.”And you wouldn’t believe – or, if you’ve ever spent two minutes on Twitter these days, you would actually believe – the anger and mean-spirited and hateful and ignorant responses that followed, suggesting that women don’t belong in the pulpit, that women don’t belong leading mass, that women have their place in the Church but that it isn’t anywhere near as important or as powerful or as ordained, in the same way, as that of men.And, before we get too self-righteously indignant about all of that – our progressive theology and polity as ELCA-flavored Christians, I mean – check this out:Frankly, I’m a little suspicious of all of that “shock” and “surprise” from those guys. I’ve heard as much – or worse – myself over the years. Just like you don’t have to wear a white sheet or use the N-word to be a racist, you don’t have to be a rapist or to be blatantly abusive or disrespectful toward women in order to fall victim to the sin of misogyny.And all of this matters – the way we regard and empower women, or not – because I heard just this week that 21 percent of middle and high school girls report being bullied online or by text, compared with less than 7 percent of boys. (mprnews.org)It matters because, on average, a woman working full time earns about 81 cents for every dollar a man earns, working full time. (businessinsider.com) And those numbers are worse for women of color.It matters because 4 out of 5 victims of human trafficking are girls. And something like 15 million girls under the age of 18 are married off, around the world, with no say in the matter. (makers.com)So it matters if we, in the Church, aren’t right and righteous when it comes to the place and power of women and girls in our midst. Because if we are not, it means we’re either mirroring or instigating or perpetuating what’s so frightening and sad and sinful out there for our sisters and daughters and mothers and friends.So let’s celebrate that it was Mary Magdalene, Mary the mother of James, and the other women with them who told [the news of the resurrection] to the apostles. And let’s remember that their words seemed to [the men] an idle tale, and they did not believe them.Let’s remember and celebrate what Genesis promises us, that, in God’s image we were created – both male and female.Let’s remember and celebrate what we find in Acts, that, “…God says, I will pour out my spirit on all people. Your sons and daughters will prophesy… Even on my servants, both men and women I will pour out my spirit...”Let’s remember and celebrate that “The gifts [God] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.”Let’s make this our goal – and our challenge – and our joy, in the end. And may this not just be about our life together in the Church, but through the Church, and for the sake of the world, in as many ways as we can manage it.Amen
Judges 4:1-21 (NIV) Deborah 4 Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. 2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3 Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help. 4 Now Deborah, a prophet, the wife of Lappidoth, was leading[a] Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7 I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’” 8 Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.” 9 “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. 11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law,[b] and pitched his tent by the great tree in Zaanannim near Kedesh. 12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. 14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot. 16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. 17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite. 18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket. 19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up. 20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’” 21 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died. Footnotes: a. Judges 4:4 Traditionally judging b. Judges 4:11 Or father-in-law
God calls __________ to _______________. 12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (Ge 12:1–3, ESV) God calls __________ to _______________. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. (Jdg 4:4–5, ESV) God calls __________ to ________________________ that are _________________. 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah. (1 Sa 16:11–13, ESV) God calls __________ to _______________. 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” (Mt 4:18–19, ESV) God calls __________ to _______________. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless (Ac 9:3–7, ESV) God calls __________ to _______________.
Today's Making lesson In this episode, you will learn a revelation about the compound word submission. This revelation will shatter and demolish all fear and hesitation about submitting to your spouse. By the time you finish listening to this episode, you will embrace a liberating glory. Quick Episode Summary Intro – 0.00 to 0.43 Insight Into the Prefix Sub – 0.47 Sidestepping the Struggle of Submission – 4.30 Adopting a New Liberating Glory – 8.02 Getting Under the Lightning & Honor with Deborah and Lappidoth – 13.00 To learn how to pray to glorify your marriage: we have a resource. Go to http://bit.ly/GlorifyMyMarriage
Judges 4-5 In this passage, we meet Deborah, Barak, Lappidoth, Sisera, and Jael. Men and women are equal in value, different in role and designed to work together.
Many of us learned Mother Goose nursery rhymes growing up. One of the best known goes like this: “What are little girls made of? Sugar and spice and everything nice. That’s what little girls are made of.” How about boys? “What are little boys made of? Snips and snails and puppy dog tails. That’s what little boys are made of.” Let’s tweak the question and word it this way, “What are godly girls (and guys) made of?” That is, what are the ingredients that combine to produce women and men who impact the world for God and for good? This Sunday, in our ongoing series through the biblical book of Judges, we’re going to take a look at a godly woman named Deborah and her colleagues. Their lives impacted not only their own generation but thousands to follow. The same factors that influenced them are available to us. To the degree that we embrace them, to that degree God can bless and use us. Carousel: The Broken Heroes of Judges “What Are Godly Girls (and Guys) Made Of?” Judges 4 & 5 The word of God Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time (4:4). Accept it Apply it The work of God Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you” (4:8-9a). Be an encouragement Be an example The worship of God Then sang Deborah and Barak the son of Abinoam on that day(5:1). Sing with God’s people Sing for God’s praise
10 Characteristics of Deborah - A Godly Leader Prophetess Deborah, Judge and mother of Israel. Her short but powerful story is in Judges 4. Key Verse: Judges 4:4-5 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 10 Characteristics from Deborah's Life that We can Learn about Godly Leadership. 1. Deborah had an intimate relationship with God. 2. She was faithful to serve God and His people. 3. She was obedient to do God's will instead of her own. 4. She walked in wisdom and always sought direction and guidance from God. 5. She was a gifted administrator. 6. She was an anointed mediator. 7. She was a warrior. 8. She made herself available for God's purposes and His plans. 9. She brought success to battle as she moved in God's timing. 10. She was humble, grateful, and thankful. Read our blog on Deborah at realtalkwithjoanieandcindy.org/news--blog ### The Healing Word podcast are words of healing from the Scripture. Sozo is the Greek word for saved, healed, delivered, made whole and preserved for eternity. God's Word is alive, eternal and always accomplishes what it is sent out to do. Listen and be blessed! cindyhyde.com Thanks for listening to the Healing Word Podcast with Cindy Hyde. You can help support this media ministry by giving a tax deductible donation of any size to PayPal.me/healingcenter. --- Send in a voice message: https://anchor.fm/thehealingword/message Support this podcast: https://anchor.fm/thehealingword/support
Amy and Danielle discuss the husband of Deborah, Lappidoth, as they are joined by their own husbands, Brandon and Derek, to discuss the in and outs of marrying a strong-willed and career-driven woman.
Judges 4:1-7 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?”
Judges 4:1-7 The Israelites again did what was evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’” This Sunday before Thanksgiving we have this most unusual text, one I’ve never preached on, but I’m glad I’m able to, especially now, with its unexpected challenge, its unexpected gift. There is an obviousness to this text at this time in our collective history as a country – a strong, powerful woman being put before us here in this text, and yet also have the issue of sexual harassment and dangers that men have often poised to woman, now and perhaps forever. The “Me Too” movement, where woman and some men have been speaking up about the ways men have often assaulted them through their words, their hands, their threats of ruination, it has all been incredibly satisfying to some to see women’s voices finally being taken seriously, at least in some cases, but notably not in Alabama, of course. And yet, it’s been difficult to see some of our personal heroes fail to live up to our expectations of what is right and what is wrong, something I spoke with our confirmation class about this past week, in relation to Martin Luther, who was a deeply flawed hero. But perhaps some of us shouldn’t be surprised by the extent of this problem – I have no doubt that women are not surprised by the recent public revelations of this kind of behavior, having experienced it many times in their own lives. Even a few men that I know, including myself, have experienced being touched inappropriately by people who had some sort of power of them, wondering if saying “no” too forcefully would hurt their career, hurt their chances of a good recommendation. The good news is that more and more women and men are being believed, are being heard, are being supported, despite an array of forces that want to destroy them and their credibility, all in attempt to protect people from the consequences of their actions. We should expect certain kinds of just and good behavior from people, even if we know we and they can’t always live up to those standards. But expectations are a funny thing, of course, because so often the unexpected is what we get in this world, from others, and even from a text like this one from the book of Judges. The expectation is that the people of Israel have always been ruled by men, being the patriarchal culture that it was, but here comes the unexpected – Deborah, the one who sits underneath the palm tree, and who hands out judgment for those in need of someone who can decide between two conflicting claims. But first, some background. The book of Judges comes after the book of Joshua, which tells the story of how Joshua and Israelites conquered the Promised Land, after spending 40 years wandering in the desert. After Judges, you find the book of Ruth, and then there are the stories of the kings of Israel, starting with Saul, continuing with David, and then come the stories of good and bad kings that ruled Israel over hundreds of years. The book of Judges tells the story of a time before there were these kings, when the 12 tribes of Israel essentially formed a loose confederation, but were almost independent of each other. But disputes arose, differences between the tribes that needed to be settled in other ways than through war – and it would eventually be war between the tribes that gave rise to a clamor for a king, a final authority. But before the king there were the judges, men and women who functioned as the ones who settled disputes between the tribes and often led the people into war – you’ve probably heard of Gideon and Samson, but there were others you’ve probably not heard of, people like Othniel, Ehud, Tola, Elon and others. Some scholars have said that these stories in Judges, whether history or not, have functioned as an ancient argument for the need for a strong king, both to bring peace between the tribes, and to lead the people in times of war against its often hostile neighbors. Though the book of Judges is replete with victories and times of peace, it also laid bare how the lack of cohesion caused trouble. God’s hope was that there would be no need for a king, since God would be their king, directly ruling them through people like Ehud, Gideon and Deborah. But the people clamored for a king, a strongman, a ruler who could somehow unite the country, and eventually, in the book of First Samuel, God reluctantly gives them what they want – and what they wanted, a kingdom ruled by a king, would eventually fall apart hundreds of years later. But today we are still in the age of the Judges, the ones before the time of the kings, and Deborah is the one who sits under a palm tree, is the one who makes decisions, and who leads the people into war, though perhaps not into the battle itself. She is so unexpected in so many ways in such a male dominated world, a leader of men when women were not seen as leaders, of either men or women. She delivers justice to the tribes of Israel, and when the time comes for war, for the people to be released from the bondage they had brought upon themselves because of their disobedience, it is her that sends word to Barak to gather up armies from two tribes of Israel, and to wage war against the Canaanites. If you read the book of Judges as a whole, the narrative is replete with moments when women are horrifically violated, harmed, harassed, and victims of violence. But here is Deborah, in contrast, somehow breaking through the deep misogyny you find in these texts, even this one found in our beloved Bible. Deborah is unexpected, in her war planning, and in her later prediction that it will be woman who will slay the King of Canaan, and not Barak. The assumption by Barak is that it will be Deborah who does the deed, but no, it will not be her, but instead, it will be a woman who is not even an Israelite who will drive a stake through the head of the Canaanite king – again, all so unexpected both within the context of this particular story, and the even larger, patriarchal narrative of Judges. And that sense of unexpectedness is what I want to explore today, especially as it connects to gratitude, to this season and to the challenges of today. Deborah is such an unexpected gift to the people of Israel from God, the person needed in that moment, in that time, despite all the expectations of what leaders should look like, the greatest of which is that they should always be male. The spiritual challenge for many of us is to expect the unexpected from God, to have faith, have trust, that God is going to show up in this world in some surprising way that we did not anticipate, that we did not imagine. We have ideas about what miracles look like, about what heroes and leaders look like, and then God shows us up, and shows us another way that heroes manifest themselves in this world, another way holiness is embodied in another person, in another moment that simply surprises us in its oddness, in its peculiarity. So much of the spiritual life is looking for traces of God, in unexpected moments, in the ordinariness of life and not just in those moments we hope and pray for God to appear, those moments when we want God to do a thing, and do that thing in a certain way. I’ve been in prayer for the last few weeks about a particular challenge, and no answer seemed to be forthcoming, not obvious one, anyway, and then a few days ago when I was at the Roscoe Village Speedway, a woman smiled at me, out of the blue, for no other reason than we caught each other’s eye, and I smiled back and it simply made my day, this trace of God in her, this woman who seemed to bring God into the room by her simple gesture of shared humanity. I wasn’t the answer I was looking for, nor am I sure it was even an answer from the divine about what I was praying for in particular – but it was so kind, so needed, so unexpected that I think it was God smiling back at me, reminding me that despite the lack of a clear answer, God was here, and God is here, and that God had heard my plea, even if God had not answered it in the way I had hoped for or expected. For me, a moment like that is a reminder that God does show up so unexpectedly in this life, in ways we had not anticipated, as it was the case with Deborah, in the patriarchal context of her time, a woman rising to power so unexpectedly. But today I also want us to think about not just the unexpected, but its twin as well, that is the expected, about those moments when what was expected from each of us, from God, was actually done by us, and done by God. At least a couple of times a year on the news program 60 Minutes there is some child prodigy in violin or piano, some incredibly gifted person who took to piano at 3 years old and who is now writing concertos at 8, and for whom it all seemed to come so easily, because of this good gift from God they’re manifesting in their lives, in their fingers. I love those stories, but I wonder about the rest of us, who have spent countless hours trying to master an instrument, and whose best is pulling off a simple song with a bit of competence after years and years of diligent practice. Now, I know the argument you and I hear about our participation trophy culture, about how we in America tend to hand trophies off to kids who simply show up to play the sport, do the work, etc. People complain that we are rewarding young people and even ourselves for simple ordinariness, for what is just simply expected of people, expected of good decent people. You join a baseball team, you go to practices, you participate in the games, in whatever forms, and some are held up for their great batting averages, or great pitching, and they receive a special trophy, but everyone else gets at trophy as well, because they too contributed to the team as well, they did what was expected of them, they showed up and did their jobs, however imperfectly. Again, the backlash is by those who say that we are celebrating the expected, the lowest common denominator, and that we instead should celebrate those who achieve the remarkable, the extraordinary, so that we can push kids to do and be better than just ordinary, to do and be more than what we simply just expect of them. Now, look I do get that idea, that simply celebrating the ordinary and the expected might somehow diminish the extraordinary and the special – but there are times lately when I’ve come to appreciate the expected, and the ordinary, and all those who just simply meet our expectations, who show up in this world, and simply do their jobs, who practice the piano and don’t get anywhere of significance with it, those who chose to be on the team despite being on the 2nd or 3rd string, knowing they won’t get much playing time. On my alma mater football teams, there a group of running backs who will probably have long careers in the NFL, but then there is a Ronnie Clark, from some small town in Alabama who is now a senior and has had numerous injuries, and is so far down the depth chart people haven’t even heard of him – I certainly hadn’t. But he stayed, he remained, he showed up and didn’t quit, and a few weeks ago, in what was already a blow-out win over Ole Miss, late in the fourth quarter he came into the game, and scored a touchdown, the first one of his career. Half of the Alabama football team ran out to the end zone to greet him, as if he had just scored the game winning touchdown in the last minute of the game. The world is composed of those who do the unexpected, who are just extraordinary, and thank God for them, and then there are those who just show up, who do the work, who just do the right thing, to no accolades to no extraordinary applause or even effect. The recent and needed exposure of the ways men have sexually harassed women, something we men have known happens, but whose recent revelation through stories of women telling their truth, has made us aware that even some of our heroes will fail our expectations of them, of what we had hoped and believed about who they were as human beings. I guess I’ve grown more thankful for the people who do meet our expectations, who don’t sexually harass women or men, who do the right thing, day in and day out, who just simply show up and do the right thing. I get that you could argue that my expectations of others are too low, but my cynicism about human nature has sadly been confirmed of late. And no, I don’t buy into the idea of the soft bigotry of low expectations – what contributes to low expectations is not low expectations, but our actual low behavior, behavior that has recently been exposed in this country over the last few years. And so I want to invite you to celebrate the Deborah’s of this world, the unexpected gifts we are given by God, and I want to invite you to celebrate the anonymous soldier from the tribe of Zebulan who answered the call to help set free his people, as everyone expected him to. And this Thanksgiving I invite you to say thank you to all those people that tend to just get participation trophies in our lives, the ones who clean up our messes, the ones who cook our dinners, and the ones who clean us up afterwards, literally and emotionally, and who fold your laundry, and the person at work who does his work quietly, and the ones who can just be counted on to be there. And I invite you to show gratitude in some unexpected way to those whom you expect to do the right thing, and who actually do it, day in and day out – your friends, your spouse, your children, your co-worker, the guy at Speedway, the woman who lets you into traffic, the ones who don’t cut into the line, the ones who holds the door for us, the ones who do the right thing, day in and day out, so often unnoticed by us, we who admire extraordinary miracles and long for them so much, when, in fact, it is the ordinary miracles that happen to us all the time. Thank you, dear God, for being the God who meets us in the unexpected, who sends us unexpected people, unexpected gifts, but also thank you for meeting us in the expected, in the people, places and spaces where we expect to find you, and you are actually there, in the ones who show up and do the right thing, the kind thing, the good thing, day after day, year after year.
"Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time." Judges 4 v 4
Sermon by Pastor JB Watkins Judges 4-5 English Standard Version (ESV) 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment.
Deborah, a prophetess, the wife of Lappidoth, was leading Israel at that time. (Judges 4:4)