Unveiling Mormonism

In this episode, Brigham shares how God broke through and led him to real faith in Jesus — even before he knew all the problems with Mormonism. His story shows how God meets us right where we are and keeps pulling us closer.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Notes

How can God be three and one at the same time?In this episode of our How Stuff Works series, we explore the mystery of the Trinity—Father, Son, and Holy Spirit. Using real-world discoveries like Copernicus' heliocentric model and the outdated belief in bloodletting, we show how truth isn't something we invent—it's something we uncover.Just like scientists observed the universe and aligned their beliefs with reality, we can observe Scripture and align our faith with how God has revealed Himself.The Trinity isn't a contradiction—it's a deep truth waiting to be understood.

The Gospel of John offers one of the clearest pictures of who Jesus really is—and it stands in direct contradiction to the teachings of Mormonism. In this video, we explore five key doctrines where LDS beliefs clash with Scripture, including Jesus' eternal identity, salvation by faith, the nature of God, and the false idea of a second chance after death.What did Joseph Smith do with John 1:1? How does John 8:24 challenge the LDS idea of spirit world conversions? And why does Jesus say He is the only way to God?We're diving deep into the Bible to expose the truth and hold fast to the gospel as it was originally given. If you want to understand the real Jesus and compare Mormon theology with Scripture, this video is for you.

Did early Mormon prophets really believe the moon was inhabited? According to historical records, Joseph Smith and Brigham Young taught that men lived on the moon and dressed like Quakers—seriously. While the LDS Church dismisses these claims as speculation, they raise an important question: Should true prophets ever get it this wrong?In this episode, we unpack the infamous "moon men" doctrine, explore the historical sources behind it, and offer a biblical critique of prophetic authority. Can a prophet be wrong about science, the universe, and still speak for God?

Welcome back to the podcast! Today, we're wrapping up our “Generous” series—not with a lesson about money, but about something even more valuable: forgiveness.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Forgiveness and the $18 Billion Debt: What Jesus Really Meant in Matthew 18The average American household carries over $100,000 in debt, with over $6,000 in credit card balances alone. Debt is normal in our culture. But imagine this: someone walks up and says, “I just paid off your mortgage, your student loans, your credit cards, your car, and your kids' college tuition.” You'd be speechless.Now picture yourself turning around and blowing up at someone who still owes you ten bucks from last week's lunch. That's the exact contrast Jesus paints in Matthew 18. It's extreme. It's uncomfortable. And it's meant to be.Forgiveness Isn't Optional—It's EssentialMatthew 18:21-22Then Peter came to Jesus and asked, “Lord, how often should I forgive someone who sins against me? Seven times?”“No, not seven times,” Jesus replied, “but seventy times seven!”Peter thought he was being generous. Jewish tradition taught you only needed to forgive someone three times. So Peter more than doubled that—and Jesus blew it all out of the water. “Seventy times seven” wasn't a number—it was a mindset. Forgiveness isn't a ritual; it's a daily posture.Jesus' Parable: The $18 Billion Dollar DebtMatthew 18:23-24 (paraphrased)“The Kingdom of Heaven is like a king who called in his debts. One servant owed him 10,000 talents.”In biblical terms, 10,000 talents is about 200,000 years' worth of wages—roughly $18 billion today. Jesus was making a point: the debt was absurdly unpayable.Why so much? The man was likely a tax farmer—someone who paid the empire upfront and then overcharged the people to make his profit. Corruption was baked into the job.Matthew 18:25-27“Since he couldn't pay, the master ordered he and his family be sold. The man begged for mercy. The master had compassion and forgave the debt completely.”The Greek word used here for compassion—splagchnistheis—refers to deep, gut-level mercy. This is the same word used for Jesus in Matthew 9:36 when he looked at the lost crowds and felt moved to act.The Twist: The Man Who Couldn't Forgive $30,000Matthew...

Luke 2:52 shows Jesus grew in wisdom and stature, but does that mean He had to progress into godhood? The Bible teaches that Jesus has always been fully God—eternal and unchanging. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --One of the most fascinating verses about Jesus' early life is Luke 2:52:"Jesus grew in wisdom and in stature and in favor with God and all the people." (NLT)This verse raises an important theological question—did Jesus “progress” over time, even spiritually? Some people, including members of the Church of Jesus Christ of Latter-day Saints, see this as evidence that Jesus wasn't always fully divine. According to LDS teaching, even God the Father was once a man who progressed to godhood, and Jesus followed a similar path. But what does the Bible actually say?Let's break it down and compare the LDS view with what Scripture really teaches about the eternal nature of Jesus Christ.The LDS View: Jesus Progressed to GodhoodIn LDS teachings, Jesus is seen as the “firstborn spirit child” of Heavenly Father and progressed to become like God. One key scripture cited is Doctrine and Covenants 93:12–14, which says:“And I, John, saw that he received not of the fulness at the first, but received grace for grace;And he received not of the fulness at first, but continued from grace to grace, until he received a fulness;And thus he was called the Son of God, because he received not of the fulness at the first.” (D&C 93:12–14)LDS leaders interpret this to mean that Jesus had to grow spiritually—receiving "grace for grace"—until He became divine. This supports the broader LDS belief that even God the Father was once a mortal man who progressed to godhood. As stated by former LDS President Lorenzo Snow:“As man is, God once was; as God is, man may become.”This couplet summarizes a core tenet of Mormon theology—that God the Father and Jesus Christ both progressed from a mortal state to divine status. But this concept stands in contrast to the Bible's teaching about Jesus' eternal nature.The Biblical View: Jesus Grew in His HumanityLuke 2:52 shows that Jesus experienced real human development. He grew in body (“stature”), in mind (“wisdom”), in relationships (“favor with all the people”), and in His connection with God the Father (“favor with God”).Jesus didn't just appear out of nowhere as a fully grown man. He was born as a baby, raised in a family, and matured over time. This aligns with the Christian understanding of the incarnation—that Jesus, though fully God, also became fully...

Court and Becca, both inactive Mormons, discuss their experiences with the church and their journey to Jesus. Becca, raised in a more religious family, held onto her faith despite being inactive, while Court, who became inactive at a young age, had no intention of returning. After having a daughter, Becca felt a sense of urgency to re-engage with the church, leading them to attend services and participate in traditional Mormon practices. They eventually left the church, seeking a more accepting and grace-filled community. Despite initial skepticism, they eventually found a Bible study that rekindled their faith and led them to seek a new church home.Grace, as defined in the Bible, is a gift from God, not something earned through works. Mormons, who believe in salvation through works, miss out on the true meaning of grace and the forgiveness offered by Jesus.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

The Book of Hebrews delivers a powerful and clear message about the supremacy of Christ, the sufficiency of His priesthood, and the finality of His sacrifice. Unlike Mormon teachings, which emphasize human effort, ordinances, and a restored priesthood for exaltation, Hebrews declares that salvation comes through Christ alone!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Mormonism Exposed by the Book of HebrewsThe Book of Hebrews presents a strong theological challenge to Mormonism, particularly in its teachings about the nature of Jesus, the priesthood, and the finality of God's revelation. Hebrews emphasizes the supremacy of Christ, the sufficiency of His sacrifice, and the unchanging nature of God's covenant, all of which contrast with key Mormon doctrines. By examining these biblical truths, we can see how Hebrews systematically refutes the foundation of Mormon beliefs and upholds the exclusivity of Christ's redemptive work.The Supremacy of ChristOne of the key themes in the book of Hebrews is the supremacy of Christ. He's greater than angels, Moses, Melchizedek, and more. Hebrews 1:1-3 (NLT) states:"Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God's own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven."While Hebrews elevates Christ, Mormonism lowers him. Mormonism teaches that Jesus is one of many spirit children of God, the elder brother of humanity and even of Lucifer. The Book of Mormon also teaches that men can become gods, undermining Christ's unique supremacy. Additionally, Mormon doctrine asserts that Jesus had to earn His godhood through obedience and progression, similar to how humans supposedly do. Here are some of their scriptures that support these ideas:Abraham 3:22-23 (Pearl of Great Price) – "Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born."Moses 4:1-2 (Pearl of Great Price) – "And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine...

The book of Galatians is one of the clearest biblical refutations of false gospels, and it directly challenges the core teachings of Mormonism. Written by the apostle Paul, Galatians warns against adding anything to the gospel of grace through faith in Christ alone. Paul rebukes those who introduce "another gospel," saying they are distorting the true message of salvation (Galatians 1:6-9). This is highly relevant when evaluating Mormonism, which presents a gospel of works, temple ordinances, and additional revelations beyond Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians Condemns "Another Gospel"Paul's strongest words in Galatians are aimed at those who preach a gospel different from the one originally given. He writes:“I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ. Let God's curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you.” (Galatians 1:6-8, NLT)Mormonism claims that an angel, Moroni, appeared to Joseph Smith and gave him a "restored gospel." Yet, Paul explicitly warns against believing even an angel if it brings a different gospel. This alone should cause concern for those who follow the teachings of MormonismSalvation Is by Faith, Not WorksOne of the foundational teachings of Mormonism is that salvation requires obedience to laws, ordinances, and good works. However, Galatians repeatedly emphasizes that salvation is by faith in Christ alone, apart from works of the law. Paul writes:“Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” (Galatians 2:16, NLT)Mormonism teaches that exaltation (becoming like God) requires obedience to commandments, temple ordinances, and the priesthood. But Paul completely rejects any system that mixes faith with works for justification. If righteousness could be gained through works, Christ's death would have been meaningless (Galatians 2:21).The Law Cannot SaveMormonism places a heavy emphasis on laws and ordinances, teaching that they are necessary for full salvation. However, Paul explains that the law was never meant to bring salvation but to point people to Christ.“Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised… If the law could give us new life, we could be made right...

Leaving the Church of Jesus Christ of Latter-day Saints (LDS) is a life-altering decision. For many, it's a painful process that leads to more questions than answers. Once the foundation of Mormonism crumbles, ex-members must decide where to go next. Some turn to biblical Christianity and find truth in the gospel of Jesus Christ, while others venture into different ideological or religious rabbit holes. The search for truth can take many forms, but not all paths lead to freedom and fulfillment in Christ.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --1. Deconstructing Faith AltogetherOne of the most common outcomes for ex-Mormons is the complete deconstruction of faith. After realizing that the LDS Church is not true, many begin to doubt all religious claims, including Christianity. The logical conclusion for some is agnosticism or atheism, believing that if Mormonism was a lie, perhaps all religions are man-made.This path is often fueled by bitterness or exhaustion from years of religious performance. Former Mormons may feel deceived and unwilling to trust any organized belief system again. Some even become vocal critics of Christianity, equating the Bible with the Book of Mormon and assuming both are unreliable. However, this approach overlooks key differences—unlike Mormonism, biblical Christianity is rooted in historical, archaeological, and theological truth (2 Timothy 3:16-17).2. Embracing a Godless LifestyleFor some, leaving Mormonism becomes an excuse to indulge in behaviors previously forbidden by the LDS Church. With no more Word of Wisdom restrictions, some turn to excessive drinking, drug use, or promiscuity as a way to reclaim their "freedom." The strict moral code of Mormonism can feel suffocating, and once those restraints are gone, the pendulum swings hard in the opposite direction.But this new form of “freedom” often leads to emptiness. Without a solid moral foundation, people may experience broken relationships, addiction, or deep dissatisfaction. The Bible warns that “there is a path before each person that seems right, but it ends in death” (Proverbs 14:12, NLT). True freedom is not found in abandoning all moral boundaries but in Christ, who offers abundant life (John 10:10).3. Turning to New Age SpiritualitySome ex-Mormons don't abandon spirituality but instead embrace mysticism, energy healing, or Eastern religious ideas. The structured theology of Mormonism can leave a void that alternative spiritualities attempt to fill. Many become drawn to meditation, astrology, or the idea of a “higher consciousness,” believing that they can still connect with the divine—just without the structure of Christianity.This path can be appealing because it rejects religious authority while still offering a sense of spirituality. However, it is a dangerous deception. The Bible warns against spiritual practices that lead people away from the true God (Deuteronomy 18:10-12). Instead of looking inward or seeking mystical experiences, former Mormons

Growing up in a devout Mormon family, Holli never imagined she'd question her faith—until life's challenges and hidden truths changed everything. In this episode, she shares her journey of doubt, the struggle to balance faith and family, and the beauty of experiencing God's grace. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In this candid episode, Holli opens up about her lifelong journey within Mormonism and the transformation that led her to question long-held beliefs. Raised in a devout Mormon family and having served a mission in Chile, Holli's early life was steeped in the traditions and comforts of the church. However, as life's trials and a series of eye-opening experiences unfolded, she found herself living a double life—physically present in her community while her heart and mind embarked on a quest for deeper truth.A Lifelong Bond Turned ChallengingHolli shares that her early years were deeply rooted in the church, with family, mission work, and a strong communal identity serving as her rock. The church not only provided her with a sense of purpose but also defined her identity, making the journey of deconstruction all the more painful when personal loss and hidden truths emerged.The Moment of UnravelingThe turning point came unexpectedly during the COVID-19 pandemic. Discomfort with mandated safety measures and revelations about the church's financial interests—like its involvement with Pfizer—sparked questions about the institution's true nature. As Holli discovered unsettling aspects of church history and policies, her once-black-and-white faith began to blur into a complex tapestry of doubt and revelation.Balancing Family and FaithOne of the most challenging aspects of Holli's journey is the delicate balance of staying connected to her children's community while embracing her newfound convictions. Identifying as “pimo” (physically in, mentally out), she continues to participate in church life for her children's sake, even as her personal beliefs evolve. Her honest approach—attending a local Christian church she loves while gently distancing herself from traditional Mormon practices—exemplifies the struggle many face when re-evaluating deeply ingrained identities.Embracing Compassion and ListeningDespite the upheaval in her spiritual life, Holli emphasizes the importance of compassion and open dialogue. Her advice resonates with anyone grappling with the complexities of faith: listen deeply, approach others with empathy, and remain open to the transformative power of truth. She also highlights the additional struggles faced by widowed women in the church, urging for a more inclusive and understanding community.Moving Forward in FaithHolli's story is a powerful testament to the challenges of unlearning a lifetime of beliefs and the courage required to forge a new path. As she navigates this transition, her journey invites us all to reflect on our own spiritual paths and the ways we can seek a deeper, more honest connection with God.

In a world where even well-intentioned advice from family can lead you astray, it's crucial to remember that true guidance comes from God—not from those whose perspectives are shaped by a false system. Many Mormon family members, though loving, may offer counsel that reflects their own beliefs rather than the unchanging truth of Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Should You Leave the Mormon Church? Every believer faces moments of decision when the question arises: “How do I know if it's God's voice or just my own thoughts?” In today's world—where even our closest friends and family can unintentionally mislead us—it's essential to learn from Scripture and the example of Paul. His journey, recorded in Acts 21–22 (NLT), offers profound insight into discerning God's will even when it challenges our most deeply held attachments.The Challenge of Discerning God's VoiceThe Bible reminds us in Jeremiah 17:9–10 (NLT) that “the human heart is the most deceitful of all things… But I, the LORD, search all hearts and examine secret motives.” Our own desires, combined with well-meaning advice, can cloud our judgment and make it difficult to distinguish between our thoughts and God's true direction. Often, we listen for what we want to hear rather than what God is actually saying to us.Paul's Journey: A Model for Spiritual DiscernmentIn Acts 20:22–23 (NLT), Paul declares, “I am bound by the Spirit… I don't know what awaits me except that jail and suffering lie ahead.” Yet, as he continued his journey, Paul encountered conflicting messages. In Acts 21:4 (NLT), local believers, moved by the Holy Spirit, warned him not to go to Jerusalem, and later, Agabus's dramatic prophecy (Acts 21:10–12, NLT) further complicated matters. Despite these warnings, Paul's unwavering commitment to Jesus led him to boldly proclaim, “The Lord's will be done” (Acts 21:13–14, NLT). His example teaches us that true clarity comes not from a momentary decision but from a lifelong dedication to following Jesus.The “Friendship Effect” and Ruinous EmpathyEven those who care for us deeply—our best friends and loving parents—can sometimes offer advice that reflects their own desires rather than God's truth. This “friendship effect” or “ruinous empathy” can lure us into staying in familiar yet spiritually compromising situations. When seeking God's guidance, it is crucial to remember that the Holy Spirit speaks above every other voice, urging us toward the unfiltered truth of God's Word rather than comforting but ultimately misleading opinions.Leaving the Mormon Church: A Call to True DiscipleshipFor those questioning, “Should you leave the Mormon church?” the answer is found in a commitment to discerning God's voice with clarity and conviction. When we compare the unyielding call of Paul with the complex and sometimes deceptive counsel we receive from those within our communities, it becomes clear that a life devoted to Jesus demands obedience—even if that means leaving behind institutions that stray from biblical truth....

The doctrine of the Trinity is one of the foundational beliefs of Christianity, affirming that God exists as three persons—Father, Son, and Holy Spirit—yet is one in essence. However, misconceptions abound regarding its origins, particularly concerning the role of the Council of Nicaea (A.D. 325), Emperor Constantine, and the Arian controversy. Some claim the Trinity was invented at Nicaea or imposed by Constantine, but history tells a different story.Watch the conversation between Mike Winger and Wes Huff.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The doctrine of the Trinity is one of the foundational beliefs of Christianity, affirming that God exists as three persons—Father, Son, and Holy Spirit—yet is one in essence. However, misconceptions abound regarding its origins, particularly concerning the role of the Council of Nicaea (A.D. 325), Emperor Constantine, and the Arian controversy. Some claim the Trinity was invented at Nicaea or imposed by Constantine, but history tells a different story.1. Was the Trinity Invented at Nicaea?A common myth is that the doctrine of the Trinity was created at the Council of Nicaea. In reality, the core concept of God's triune nature existed long before the fourth century. The early church fathers, including Tertullian (A.D. 160–225) and Origen (A.D. 185–253), wrote extensively about the Father, Son, and Holy Spirit as distinct persons sharing one divine essence. The Council of Nicaea did not introduce the idea but clarified it in response to the Arian controversy.2. The Arian Controversy: Was Jesus a Created Being?Arius, a presbyter from Alexandria, taught that Jesus was not eternally God but a created being who was exalted above all creation. This view directly contradicted Scripture, which presents Jesus as fully divine (John 1:1, Colossians 2:9, Hebrews 1:3). Arianism gained traction, prompting a theological crisis that led Emperor Constantine to convene the Council of Nicaea. The council decisively rejected Arianism, affirming that Christ is "of the same essence" (homoousios) as the Father. This was not a new doctrine but a reaffirmation of what the church had always believed.3. Did Constantine Impose the Trinity?Another misconception is that Emperor Constantine imposed the doctrine of the Trinity for political reasons. While Constantine did call the council to promote unity in the empire, he did not dictate its theological outcome. He initially leaned toward Arian sympathies but ultimately accepted the Nicene Creed, which was formulated by church leaders based on Scripture, not imperial decree. The council's decision reflected the consensus of bishops from across the Christian world, not a political mandate.4. The Trinity: A Biblical Doctrine, Not a Man-Made OneDespite arguments that the Trinity is a later theological development, the doctrine is firmly rooted in Scripture. Passages such as Matthew 28:19 (“baptizing them in the name of...

Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new areaWhat should you look for in a church? How do you know it's functioning biblically?To be sure: there is no perfect church out thereToday's message is not intended to be overly criticalBut there are healthy churches and there are unhealthy churchesAnd the litmus test is easier than you thinkNote: We answered this the first time back in Acts 2The question for that lesson was: How Do You Grow a Church?The basic idea was that healthy things growThe seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47Today we're going to answer the question againThis time almost 30 years laterThe events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD.Paul is sharing his final thoughts with the elders in Ephesus. We'll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn't want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.Didn't want to be delayed by the church, but sent for eldersI get it! Hard to get out of church sometimes because of all the relationships!So he sent only for the eldersIn a hurry: Probably because he was bringing offering for the believers in JerusalemPaul wrote Romans from Corinth during the timeframe of Acts 20Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.Pentecost marked the birth of the church (Acts 2)But it probably also

In the fast-paced digital world, podcasts have become an invaluable resource for knowledge, inspiration, and entertainment. If you're looking for insightful discussions on faith, culture, and apologetics, here are five must-listen podcasts for 2025.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In the fast-paced digital world, podcasts have become an invaluable resource for knowledge, inspiration, and entertainment. If you're looking for insightful discussions on faith, culture, and apologetics, here are five must-listen podcasts for 2025.1. CultishIf you're fascinated by the world of cults, Cultish is the perfect deep dive into the minds and methods of cult leaders and their followers. This podcast explores the theological, sociological, and psychological impacts of cult movements. With thought-provoking analysis and expert insights, Cultish provides a compelling look at how these groups shape and influence people's lives.2. The Alisa Childers PodcastNavigating the challenges of Progressive Christianity and skeptical arguments against the gospel can be difficult. The Alisa Childers Podcast offers a biblically grounded response to these pressing issues. With Alisa's insightful commentary and interviews, this podcast equips listeners with the tools to defend their faith and engage with modern theological debates from a biblical worldview.3. Relatable with Allie Beth StuckeyFor an engaging and fresh take on news, politics, theology, and culture, Relatable with Allie Beth Stuckey is an excellent choice. Allie provides thoughtful analysis from a Christian, conservative perspective, breaking down current events in a way that is both informative and entertaining. Her podcast is perfect for those who want to stay informed while maintaining a biblical perspective on today's hottest topics.4. The AC Podcast (Apologetics Canada) with Wes HuffApologetics is essential for engaging with today's skeptical world, and The AC Podcast provides an excellent platform for understanding and articulating the Christian faith. Hosted by Wes Huff and the Apologetics Canada team, this podcast helps believers engage with culture thoughtfully, honestly, and respectfully. Whether discussing tough theological questions or addressing societal issues, this podcast is a valuable resource for defending the Christian worldview.5. Bible Thinker with Mike Winger (No Ads)If you're looking for clear, in-depth Bible teaching,

Welcome back to the pod! Today we're covering Acts 19, so open your Bibles. Here's the question we'll answer: What Is the Right Response to Sin?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. What Is the Right Response to Sin?We all sin; it's our response to sin that matters mostSee 10 Sinful Responses to SinMinimizing Sin: “It's no big deal.”Rationalizing Sin: “He deserved it.”Blame-Shifting: “She made me.”Codifying Sin: “It's a condition, not a sin.”Worldly Grief: “Sorry I got caught.”Today in our text (Acts 19) we're going to see two groups of peopleWho were confronted with their sin problem and had a choice to make One group is an example of what to doThe other group, what NOT to doThe context for the chapter is one particular sin: sorceryBut the lessons apply to everyone, everywhereThe Set UpActs 19:11-12 (NLT) 11 God gave Paul the power to perform unusual miracles. 12 When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.We're in Ephesus, a renowned center of occult practices in the ancient Greco-Roman world.To the secular world, miracles look like magicWe saw this with Peter and his shadow (Acts 5), Philip and Simon Magus (Acts 8) The point: Jesus>magic (understatement)Acts 19 (NLT) 13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” Note: they weren't followers of Jesus, but they were using his name as an incantation.Reminiscent of the "Ephesian Letters" (Greek: Ἐφέσια γράμματα, Ephesia grammata) – a set of words or symbols believed in antiquity to possess magical power. These were often inscribed on amulets, statues, or other objects. The exact content of the Ephesian Letters is debated, but ancient sources suggest they were a group of six mystical words: Askion, Kataskion, Lix, Tetrax, Damnameneus, AisiaThese words were considered meaningless in everyday language but were thought to hold esoteric significance, potentially tied to ancient rituals or the invocation of supernatural powers. Some scholars believe they were connected to the worship of Artemis of Ephesus, the city's patron goddess.These Jewish exorcists were using Jesus' name like it was one of these six mystical words.Acts 19:14-16 (NLT) 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil...

We're re-running the incredible story of Bo and KD, co-hosts of this podcast who came to faith just over two years ago!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

In this episode, Bryan, Bo and KD talk about the Mother in Heaven LDS Gospel Topic. Find the article here. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The "Mother in Heaven" doctrine in Mormon theology, which teaches the existence of a divine mother alongside God the Father, has been a subject of discussion and controversy within the Church of Jesus Christ of Latter-day Saints (LDS Church). While the LDS Church officially affirms this doctrine, it remains somewhat vague and underdeveloped in official teachings. Several key arguments against or critiques of the "Mother in Heaven" doctrine are as follows:1. Lack of Scriptural SupportCritics argue that the concept of a "Mother in Heaven" is not explicitly taught in the Bible or the Book of Mormon. There are no direct references to a divine mother figure in these scriptures. While some Latter-day Saints cite passages that imply a heavenly mother (such as references to the "Heavenly Father" and his "children"), these passages are not specific to a maternal deity. Critics contend that the doctrine is an extrapolation based on theological assumptions rather than scriptural foundation.2. Ambiguity in DoctrineThe doctrine of a Mother in Heaven has not been systematically developed or defined in LDS teachings. Official statements by church leaders are rare and often vague, leading to concerns about its theological and doctrinal clarity. Some critics argue that the lack of detailed teaching about her nature, role, and relationship to God the Father makes it difficult for members to fully understand or engage with the doctrine.There is a practical concern about the limited role that the Mother in Heaven plays in LDS worship and rituals. Critics argue that while her existence may be acknowledged, she is not directly involved in the faith practices of members, such as prayer or temple rituals. This leads to questions about her relevance within the broader framework of Mormon worship and theology, raising concerns that her role might be more symbolic than substantive.3. Historical Silence and InconsistencyHistorically, early LDS leaders (including Joseph Smith) did not explicitly teach about a Mother in Heaven, and the concept was rarely mentioned for many years. The doctrine became more prominent in the 20th century but remains less central than other aspects of LDS theology. Critics argue that this historical silence and inconsistency undermine the claim that the concept is an essential or deeply rooted part of Mormon belief.4. Theological Concerns about Gender RolesSome critics view the doctrine as reinforcing traditional gender roles by placing women in a subordinate position to God the Father. They argue that, by emphasizing the distinction between the Father and the Mother in Heaven, the doctrine may inadvertently reinforce ideas of patriarchal hierarchy. Others contend that it fails to offer a robust...

In this episode, Jordan and Becca share their story of leaving the Church of Christ -- a high control religion similar to Mormonism. Wherever you're at in your faith, this is a powerful and encouraging episode you won't want to miss!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

Every human life, from conception to natural death, is inherently valuable and deserving of protection. Life begins at conception, as this marks the start of a unique human organism with its own DNA, potential, and future.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --We're in part 3 of our Kingdom Politics series. Today we'll answer the question: Q. What Does the Bible Say about Abortion?This is an emotionally charged topicMaybe some of you want to swipe up, put up walls, run awayBecause you have personal hurts around this topicOr because you just want to stick your head in the sandI encourage you to resist that temptationThere's something here for everyoneI'll try to speak the truth in love…Such an important topic that I've written this episode twiceI want to make sure I get it right, which means I need to make sure I understand the opposing viewWhy are so many people in favor of this? Even some Christians? Let's start with…The Pro-Choice ArgumentSee the argument for and against pro-life | Lex Fridman PodcastPro-Choice Argument #1: Bodily Autonomy - A fundamental principle of human rights is that individuals have the right to control their own bodies. Pregnancy profoundly affects a person's body, health, and life, and no one should be compelled to undergo it against their will.Pro-Choice Argument #2: Gender Equality - Denying access to abortion disproportionately affects women and those who can become pregnant, limiting their ability to participate equally in society by controlling their reproductive choices and futures.Pregnancy changes women in a way that it cannot change men, so it's a form of sex discrimination to make women go through with an unwanted pregnancy. From an article by a Christian Latina Mom: “Yes, the anti abortion movement has its lens focused solely on birth, but I think they've lost Jesus in the process. How are we protecting all God's creatures beyond gestation? What is being done to help people out of poverty? When will we get mandated paid parental leave? When will we stop aiding wars that lead to the death of many innocent people? When will our maternal health system be fixed so women, especially Black women, don't have to worry about whether or not they are going to survive childbirth in this country? This fight is not about "protecting life" it is about control — controlling women, to be exact. And that's a fight I cannot get behind. I think God understands that and loves me just the same.”History lesson: In the United States, eugenic...

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Seventh Day Adventists.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Part I: The HistoryOrigins in the Millerite MovementWilliam Miller (1782–1849): A Baptist preacher who studied Bible prophecy, particularly the books of Daniel and Revelation. Based on his calculations of Daniel 8:14, Miller predicted that Christ would return to earth around 1843–1844.The Great Disappointment (October 22, 1844): When Jesus did not return on the predicted date, many of Miller's followers abandoned the movement. However, a small group believed the date was correct but misunderstood the nature of the event (we will get into this more when we discuss some of the false doctrines they promote).Formation of the Seventh-day Adventist ChurchThe Sabbath Movement: A group led by Joseph Bates and others began emphasizing the importance of observing Saturday (the biblical Sabbath) as a day of worship, based on the fourth commandment.The Sanctuary Doctrine: After the Great Disappointment, followers like Hiram Edson taught that Jesus did not return to earth but instead entered the heavenly sanctuary to begin a new phase of His ministry (the “investigative judgment”).Ellen G. White (1827–1915): Considered a prophetess by Adventists, she played a central role in shaping SDA beliefs and practices. Her visions and writings helped unify the movement and promote distinctive doctrines.Official Organization1863: The Seventh-day Adventist Church was officially organized in Battle Creek, Michigan, with approximately 3,500 members.Expansion: By the late 19th and early 20th centuries, the SDA Church grew rapidly, emphasizing evangelism, education, and healthcare.Today's SDA ChurchGlobal Reach: The SDA Church has grown into a worldwide denomination with over 21 million members.Focus Areas: It emphasizes education, healthcare, and missionary work while holding to its unique doctrines.Part II: The Similarities and DifferencesSimilarities:The belief in the TrinityThe humanity and deity of Christ (but there is a little twist here)Salvation by grace through faith (but we will discuss this)Authority of Scripture (but we will discuss this as well)The Second Coming of ChristResurrection of the DeadWhile there are many similarities in the beliefs between SDA and orthodox Christianity, there are some disturbing differences that Christians need to be aware of when considering SDA's. Observance of the SabbathThis is pretty deep. They firmly believe that the 4th commandment to observe the Sabbath is still enforced today and this part of the law was not “fulfilled” in Christ. SUNDAY LAW: They associate Sunday...

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Jehova's Witnesses.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In the last episode we talked about what is a cult (how to identify a cult, etc.). If you missed that one, be sure and go and check that out. In today's episode we will focus our attention on a group that claims to be the real Christians, but as we will show today the Jehovah's Witnesses are not Christians. The Jehovah's Witnesses originated in the late 19th century with Charles Taze Russell, an American preacher deeply interested in Bible prophecy. Here's a concise history of the organization:Part I: The HistoryOrigins and Founder:Charles Taze Russell (1852–1916): Russell was influenced by Adventist teachings, particularly their focus on Christ's second coming. Disillusioned with mainstream Christianity, he began his own Bible study group in the 1870s in Pittsburgh, Pennsylvania.1870s The group now known as Jehovah's Witnesses was initially called Bible Students or International Bible Students Association (IBSA) during its early years. This name reflected their focus on studying the Bible and disseminating their teachings.Publication of Zion's Watch Tower (1879): Russell launched this magazine to spread his interpretations of the Bible, emphasizing end-time prophecies and the imminent return of Christ.Why was it called Watchtower? The name "Watchtower" comes from the Bible, where watchtowers were used as places to keep watch and warn of danger. In ancient times, people would stand in tall towers to look out for enemies or protect their vineyards from animals.Jehovah's Witnesses use the name Watchtower because they believe they are like spiritual watchmen. They think their job is to warn people about the coming of God's Kingdom and the end of the current world system (what they call Armageddon). They see themselves as sounding the alarm and helping people prepare for what they believe is God's judgment.The name also reflects their focus on being alert and vigilant about spreading their teachings, which they view as essential for saving others. The magazine The Watchtower became their main way to share these warnings and spread their message worldwide.Formation of the Organization:Incorporation as the Watch Tower Bible and Tract Society (1884): Russell formally organized his followers under this name, focusing on mass publication and distribution of literature.Today's Stats and Organizational Structure8.6 million members today (2023)Governing Body: A centralized leadership that claims exclusive authority in interpreting the Bible.Emphasis on door-to-door evangelism, distribution of "Watchtower" and "Awake!" magazines.Rutherford's Leadership (1916–1942): After Russell's death, Rutherford took control....

The U.S. Constitution, finalized in 1787, is a cornerstone of governance and liberty. While it does not explicitly mention God, many of its principles align with biblical truths. These truths emphasize the role of moral law, the divine origin of human rights, and the purpose of government. In this episode we explore three pillars of God and government, enriched with Scripture to reveal how these principles reflect biblical teaching.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --1. There Is a God, and He Has Established a Fixed Moral LawThe Constitution assumes the existence of universal truths—principles that govern justice and fairness. This idea aligns with the Bible's declaration:“In the beginning God created the heavens and the earth.” (Genesis 1:1, NLT)By acknowledging a Creator, the foundation of the Constitution reflects an ordered world governed by divine laws. These moral laws are evident in the Ten Commandments, given to guide human behavior:“You must not steal. You must not testify falsely against your neighbor.” (Exodus 20:15-16, NLT)The rule of law, central to the Constitution, echoes biblical justice. In God's eyes, righteousness and impartiality are essential:“Judges must be impartial. They must hear the case of those who are poor just as they hear the case of those who are rich.” (Deuteronomy 1:17, NLT)The Constitution reflects this concept by establishing a legal system grounded in objective, unchanging principles that mirror God's moral law, ensuring fairness and accountability.2. God, Not the Government, Gives Rights to Every Human BeingThe Constitution's protection of inalienable rights—life, liberty, and the pursuit of happiness—rests on the belief that rights are given by God, not government. Scripture affirms this truth:“What are mere mortals that you should think about them, human beings that you should care for them? Yet you made them only a little lower than God and crowned them with glory and honor.” (Psalm 8:4-5, NLT)Every human being possesses dignity and worth because they are created in God's image:“So God created human beings in his own image. In the image of God he created them; male and female he created them.” (Genesis 1:27, NLT)This foundational truth underscores the Constitution's emphasis on individual freedoms. By safeguarding these rights, the document reflects God's design for humanity. Government's role, then, is to protect these God-given freedoms, not to grant or revoke them.3. Government Exists to Protect Rights and Enforce Moral LawThe Constitution defines government's purpose as protecting rights and maintaining order. The Bible reinforces this by teaching that government is a servant...

Tithing isn't mandated by the New Testament, but Christians should be good stewards of their money by giving regularly, proportionately, and sacrificially.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Tithing, the practice of giving 10% of your income to God, is a topic that Christians still talk about a lot. In the Old Testament, tithing is part of the Mosaic Law, but in the New Testament, people debate its place. Surprisingly, the word “tithe” (or its variations) only shows up four times in the New Testament. Before we dive into the New Testament, let's quickly look at tithing in the Old Testament to understand what it tells us about the practice.The Nebulous Nature of the Tithe in the Old TestamentIn the Old Testament, the concept of the tithe is mentioned multiple times, but its exact application and scope were somewhat complex and varied. For example:Levitical Tithe: Numbers 18:21-24 describes a tithe given to the Levites as compensation for their service in the Tabernacle. This tithe was based on agricultural produce and livestock, not monetary income.Festival Tithe: Deuteronomy 14:22-27 outlines a tithe that was set aside for annual festivals. This tithe was consumed by the giver and their household in a celebratory feast before the Lord.Charity Tithe: Deuteronomy 14:28-29 refers to a tithe given every third year to support the poor, including the foreigner, the fatherless, and the widow.So, the “tithe” wasn't a one-size-fits-all thing. It was actually a bunch of different obligations that served different purposes in ancient Israelite society. And guess what? It mostly applied to people who worked in farming, not to everyone who made money or had stuff. This is important to keep in mind when we think about how tithing might work in our modern world.The Four Appearances of the Tithe in the New TestamentNow let's dive into the four references to the tithe in the New Testament. Surprisingly, we never find Jesus or any New Testament author commanding us to tithe. Instead, the tithe serves as a cautionary tale, highlighting what NOT to do when it's done with the wrong intentions.1. Matthew 23:23In Matthew 23:23, Jesus says to the Pharisees:"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill, and cumin. But you have neglected the more important matters of the law—justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former."Jesus acknowledges the Pharisees' strict tithing, even of garden herbs, but points out that they neglected more important things like justice, mercy, and faithfulness. He doesn't say tithing is wrong, but he emphasizes the importance of having a pure heart and focusing on the bigger picture of living a godly life.2. Luke 11:42Luke's Gospel includes a parallel to Matthew 23:23, where Jesus says:"Woe to you Pharisees,...

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Mormons.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --https://www.pursuegod.org/unveiling-mormonism/

Baby Jesus couldn't tell us anything about his birth, because he was fully baby. But grown-up Jesus can. In this episode we'll look at three reasons Jesus came into the world... in his own words. --The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --05 Baby Jesus (Christmas Eve)Title: Three reasons Jesus came into the world (in his own words)Intro: Kids and ChristmasI'm not sure if kids really write letters to Santa anymore. You can probably just tweet at him or send him your wishlist on Instagram. But I did come across a couple actual letters from kids to Santa that I wanted to share with you:Dear Santa,You did not bring me anything good last year.You did not bring me anything good the year before that.This is your last chance.Signed, MadisonDear Santa,There are three little kids who live at our house.There is Jeffrey; he is 2.There is Ashley; she is 4.And there is Norman; he is 7.Jeffrey is good some of the time.Ashley is good some of the time.But Norman is good all of the time.I am Norman.Kids love Christmas. Do you know who was the first kid at Christmas?Jesus! (Did you ever think about that?)Tonight we're finishing our Christmas seriesThe Story of Christmas from People Who Were Actually ThereThe innkeeper: make roomThe shepherds: The wise men:King Herod:Today: Baby JesusThe most important person who was actually there is… Jesus. We don't have his viewpoint as a babyBecause he was fully baby, so he doesn't rememberHow many of you remember when you were a baby?Some people claim to remember their birth, but that's bogus:We have "infantile amnesia," the inability to recall events from the first few years of life. Memory formation, particularly episodic memory (the ability to recall specific events), begins to function more reliably around the age of 3–4.My earliest memory is about 5 Sunday morning, brother's face bit by a German ShepherdSo, baby Jesus couldn't tell us much about his birthBut grown-up Jesus canAt Christmas we tend to think of Jesus as a baby, but Jesus didn't come to just be a baby, He came because He's Immanuel, “God with us” Today: three reasons Jesus came into the world (in his own words) John 3:16 (NLT) 16 “For this is how God loved the world: He gave his one and only Son….”Jesus came as the ultimate demonstration of God's lovePrinciple: the gift you give is a demonstration of your loveNot everyone understands this (me, AJ)“This is how _____ showed his love: he gave me ______”God understands this principle, that's why he gave his one and only sonUltimate...

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In this series: The Big Three Christian Cults (disclaimer #2)Mormonism (17 million)Jehovah's Witnesses (8 million)Seventh Day Adventists (22 million) - Is it or is it not a cult? Debated for 70 yearsWhat is a Cult?A Clear Explanation of the Term "Cult"Define "cult" in a religious context:Groups that claim to be Christian but deviate significantly from core biblical doctrine.Disclaimer: Not every person who is in these groups aligns with everything we are going to coverHow do cults start?“Many cults begin with a charismatic leader or group claiming special revelation or insight that goes beyond or distorts the Bible. They often address unmet spiritual or emotional needs, offering certainty in confusing times or claiming to restore ‘lost truths.' Over time, they develop exclusive doctrines, emphasize obedience to their authority, and create a sense of dependency by isolating followers from outside perspectives. The common thread is a departure from the core gospel of salvation by grace through faith in Jesus Christ, replacing it with human authority, works-based salvation, or extra-biblical teachings.”Second Great Awakening, burnt over district, restorationismCane ridge revival 1801Back to basic ChristianityEnd Times fervor1844If not careful we see this happening on YouTube today. Signs You're in a Cult (Allen Asks)Explain that any deviation from these essentials leads to a distorted or false version of Christianity. So what are some of the essentials?Distortion of Scripture & Sound DoctrineSufficiency of Scripture (Sola Scriptura): The group uses its own interpretation of the Bible or an altered version of Scripture to fit its teachings.The authority and sufficiency of Scripture (2 Timothy 3:16-17).Extra-biblical writings or revelations are often elevated to the same level as, or higher than, the Bible.Example: Jehovah's Witnesses' New World Translation and Mormonism's Book of Mormon.Deity of ChristThe group teaches a view of the deity of Christ that diverges from the traditional Christian view of Jesus being fully human and fully divineSalvation by WorksThe group teaches that salvation is earned through strict adherence to their specific rules, laws, or practices.Grace and faith in Christ alone are downplayed or...

Bryan, Bo and KD talk about the multiple accounts of the First Vision and the article in the Gospel Topics series. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Find the article here. The First Vision is one of the most pivotal events in the history of The Church of Jesus Christ of Latter-day Saints (LDS Church), regarded as the moment when Joseph Smith, the founder of the church, received a divine visitation from God the Father and Jesus Christ. This vision, which Smith claimed to have experienced in 1820 in the woods near his home in Palmyra, New York, is foundational to LDS theology, marking the beginning of the Restoration of the gospel and the establishment of the LDS Church. As such, the account of this vision is central to the faith of millions of Latter-day Saints.In an effort to address the complexities surrounding the multiple accounts of the First Vision, the LDS Church published an article titled "The First Vision Accounts" in its Gospel Topics series. The article is part of the Church's broader effort to engage with historical scholarship, acknowledging that there are discrepancies between the various accounts Joseph Smith gave of his vision over the years. While the article seeks to harmonize these differences and present the vision as a consistent and inspired event, a closer critical examination reveals several concerns, particularly regarding its treatment of historical context, the inconsistencies between accounts, and the theological implications of these discrepancies.1. Acknowledging Multiple AccountsThe article begins by acknowledging that Joseph Smith gave several accounts of the First Vision over the years, each with varying details. This is a notable step in the Church's public engagement with historical criticism, as it is an issue that has long been raised by scholars and critics alike. The article lists the key versions of the First Vision: the 1832 account, the 1835 account (given to a man named Joshua, later written down by a scribe), the 1838 account (which is the version published in the History of the Church), and later retellings in the 1840s.The acknowledgment of multiple accounts is an important admission, especially given that some critics have argued that the differing versions undermine the credibility of Joseph Smith's vision. The article explains that these differences are not contradictions, but rather reflections of Joseph Smith's evolving understanding of the experience, the audience he was addressing, and his desire to emphasize certain aspects of the vision depending on the context.While this approach offers a plausible defense for the differing accounts, the article could be seen as somewhat dismissive of the deeper implications of these discrepancies. A more robust engagement with the question of why Joseph Smith's retellings varied so widely, both in terms of content and theological emphasis, would provide a more...

The LDS church released a gospel topics essay on Masonry... and the eerily suspicious overlap of Masonic rituals and symbols with the Mormon temple. Then they removed it from their Gospel Topics section. Let's talk about that.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

In 2013 the Mormon church released a series of four essays on polygamy (they call it "plural marriage") to try to explain away some of the more difficult episodes in their brief history. For many LDS members, the strategy backfired. Bryan and Bo talk about it in this episode.Find the official gospel topics essays here. Learn more about Mormonism vs. biblical Christianity at pursueGod.org/mormonism.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

Mormons believe in the doctrine of "exaltation"- that worthy Mormons can become gods of their own planets some day. They believe God was once like us, and we can someday become like him. Let's unpack that heresy.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

Welcome back to the podcast! Cultures create an environment for faith or disbelief, so today we'll be looking at the question: is your culture keeping you from God?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. Is Your Culture Keeping You from God?Last week (ch 16) we looked at households of faithparents create an environment for faith or disbeliefGenerational blessings and cursesThe greatest generational blessing: salvationToday: we zoom out from the household to the culture at largeHere's the thing: Cultures also create an environment for faith or disbeliefCountries, regions, citiesAlso religions, churches, faith traditionsToday we'll look at 3 different culturesAs Paul continues his second missionary journeyAnd shares the Good News in 3 different townsTwo of these cultures kept people from GodFirst: Religious culture in ThessalonicaShocking to think that a religious culture can keep you from God!But that can definitely happenLegalismFalse religionSecond: Popular (secular) culture in AthensRemember, the gospel was just now going out to GentilesToday we see it reach Greece for the first timeAthens was home to some of history's greatest philosophers:Socrates (469–399 BC)Plato (427–347 BC)Plato founds the Academy in Athens (c. 387 BCE), the first institution dedicated to philosophy and scientific study. Aristotle (384–322 BC)Cicero (106–43 BC): Roman statesman, orator, philosopher, and writer. A pivotal figure in transmission of Greek philosophy to the Roman world. The Academy was closed by Emperor Justinian in 529 AD, marking the symbolic end of Athens as a center of ancient philosophy.The point: Athens was the center of pop culture by time of ActsAnd would be for a long timeAmerica is even influenced by thisOpposite ends of the spectrumPause and think about the culture that most influences YOUIs it religious culture?Or is it popular cultureAnd is this culture building your faith or destroying it? Let's get to the textThessalonians: Religious CultureActs 17:1-4 (NLT) 1 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As was Paul's custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. 3 He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I'm telling you about is the Messiah.” 4 Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.Trying to reach Jews firstNotice: women mentioned...

The LDS Gospel Topics Essays claim that Joseph Smith translated the Book of Mormon and the Book of Abraham "by the gift and power of God". But upon further review, it seems something sketchy might have been afoot.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

Welcome back to the podcast! In today's episode, we'll be talking about family curses...and blessings! Are they still a thing? Listen to find out!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. Are Family Curses (and Blessings) Real?Super scary verse in the OT (Second Commandment):Exodus 20:4-5 (NLT) 4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. Generational curses? Need to cast out demons? “Bondage Breaker” bookNo! This is more about learned behaviorThird and fourth generationsYou may have met these people!Influence extends to grandkids and great grandchildrenPrinciple: parenting matters!You will pass on more than you thinkFamily idols (even today)AlcoholismPride, selfishnessMaterialism (wealth)But don't miss the next verseExodus 20:6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.God wants to bless your family!A thousand generations vs. 3 or 4But look at the recipient of thisThose who love me and obey my commandsThe greatest generational blessing: salvationHouseholds where grandparents, parents, kids are all followersNothing better than thisVery few families have itWe're going to see this in action in 3 families in Acts 16 today…Acts 16: (NLT) 1 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.This is Paul's second missionary journey First time we meet Timothy. This guy becomes Paul's protege. Jewish momGreek dad2 Timothy 1:5 (NLT) 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.Notice: no mention of fatherDad was likely not a Gentile follower of GodIf he was, he would have had Timothy circumcisedOne more hint about Timothy's upbringing…2 Timothy 3:15 (NLT) 15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Taught by mother and grandmother!The point: if you want to pass on your faith, teach your kids the Bible early and oftenNext passage:Acts 16:13-14 (NLT) 13 On the Sabbath we went a little way outside the...

The LDS Church's "Gospel Topics Essays" released in 2013. These essays were written by Mormon experts in an attempt to explain away some of the difficult questions coming against the Church. In today's episode we explore the essay titled "Are Mormons Christians?"--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Notes

Welcome back to the podcast! Today's world is full of conflicting thoughts, ideas, and problems. In this episode, we'll be answering the question: should serious Christians ever compromise?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. Should Serious Christians Ever Compromise? Might seem like a weird questionMaybe you know Christians who never compromiseDraw hard lines everywhere on everything. Totally unbendingEx: Halloween Ex: TattoosThe Fundamental Law of Legalism: Drawing a hard line in gray areas weakens the hard lines we draw in the black and white.So we have to be smart about compromise!Parents: could win the battle but lose the warOur strategy: don't make a big deal of these gray areas (even though we still drew boundaries) – so our kids would take us seriously when we drew the line on serious issuesA strange paradox: Biblical Christians draw hard lines in some areasAnd then they turn around and compromise in other areasToday: We'll see the first time the church wrestled with thisIt was such a big question, they gathered in JerusalemFirst church councilEverybody was there! Peter, Paul, Barnabas, etc.To answer: When do we fight vs when do we compromise?I want to start at the end: where they landedIn the words of Paul, later, to the church at CorinthIt's a great summary, and it shows you this is a thingCompromise, that is, for serious ChristiansCause Pauls was serious, unbendingYet look at where he landed on this ?1 Corinthians 9:19-21 (NLT) 19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ…. 21 When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.Hypocrite? No way! Jesus-centered vs. rule-centeredJust wanted to point people to JesusTherefore willing to compromiseHeart issuePointed Jews to Jesus by using the law of MosesPointed Gentiles to Jesus without using the law of MosesAll along obeyed the higher law “of Christ”Ie, not free to do whatever we want (antinomianism)compromising on the Lordship of ChristLast week: Acts 14, Paul's first missionary journeyProclaimed the gospelContextualized the gospel for GentilesMade disciples and commissioned them to make disciplesReturned to home base, Antioch Now we have a blended church, and with that came questions…Acts 15:1-2 (NLT) 1 While Paul and...

In today's episode Pastor Bryan answers a listener's question about people who have never heard the gospel. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

In this episode Pastor Bryan does a deep dive on the historical context in which Mormonism was born. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Cane Ridge Revival of 1801 (Smith was born in 1805) was one of the most significant events of the Second Great Awakening, attracting thousands of people to the rural meeting grounds near Cane Ridge, Kentucky. Often described as America's first "camp meeting," it became a powerful symbol of the evangelical fervor and transformative social energy characteristic of the revivalist movement. Organized by Presbyterian minister Barton W. Stone, the Cane Ridge Revival ultimately became a catalyst for the Restoration Movement and helped shape the trajectory of American evangelical Christianity in the 19th century.Key Aspects of the Cane Ridge RevivalThe Setting and Attendance:Cane Ridge was a small frontier settlement with a simple log church, yet the revival attracted an astonishing 10,000–20,000 people over the course of several days in August 1801. This was unprecedented for the time, especially in such a remote area. Attendees came from multiple states and diverse denominations, including Presbyterians, Methodists, and Baptists, drawn by word-of-mouth and the promise of a powerful religious experience.Camp Meeting Format:The revival used the camp meeting format, which would become a hallmark of the Second Great Awakening. People set up tents and stayed on the grounds for days, worshiping and participating in continuous services. Multiple preachers spoke simultaneously from different locations, allowing crowds to move from one sermon to another and creating an immersive, 24/7 environment of worship, singing, and prayer.Emotional and Physical Reactions:Attendees reported a wide range of intense physical and emotional responses to the preaching, which were often seen as signs of divine presence. People fainted, trembled, shouted, spoke in tongues, and even went into "fits." Some fell into trances, while others cried out in repentance or sang with ecstatic fervor. These manifestations were controversial but contributed to the atmosphere of awe and fervor, as many saw them as evidence of the Holy Spirit's power.Emphasis on Personal Conversion:The revival centered on personal conversion experiences and repentance, stressing a direct relationship with God that didn't depend on church tradition or hierarchy. The Cane Ridge preachers, including Stone, called people to experience a "new birth" and a deep personal commitment to Christ. This call for individual faith resonated strongly with the democratic and egalitarian ideals of the early American frontier, where settlers sought new spiritual freedoms along with their new...

Welcome back to the podcast, today we're talking about fasting as we continue our study in Acts chapter 13.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today is a turning point in our study of Acts (We'll cover ch 13)Reminds me of “Clue”:Col Mustard in the library with the candlestick, orProf Plum in the kitchen with the revolverHere's a summary of Acts:Ch 1-12: Peter in Jerusalem with the HSCh 13-28: Paul in Gentile territories with the HSRemember: Acts of the Apostles = Acts of the HSToday we'll see a spiritual discipline that opens us to be used by HSFastingHave you ever done it?In the Bible, fasting is a discipline where believers intentionally set aside their most basic needs to realign their hearts with God's will.Food, water (mainly what we're talking about today)TV, entertainmentSocial mediaQ. Five Reasons Christians Should FastBased on an examination of Acts 13So open your Bibles with me…Fasting is a timeless spiritual discipline.We see it all over the Bible: followers of God sometimes fast.Moses - He fasted for 40 days and nights on Mount Sinai when receiving the Ten Commandments (Exodus 34:28).David - He fasted when he was grieving for the illness of his child (2 Samuel 12:16).Elijah - He fasted for 40 days while fleeing from Jezebel (1 Kings 19:8).Esther - She called for a fast among the Jews before approaching King Xerxes (Esther 4:16).Daniel - He fasted and sought God for understanding and guidance (Daniel 9:3; Daniel 10:3).Anna - The prophetess who served in the temple, fasted regularly (Luke 2:37).Jesus - He fasted for 40 days in the wilderness before beginning his ministry (Matthew 4:1-2).And we also see it here in Acts 13…Acts 13:1-2 (NLT) 1 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. 2 One day as these men were worshiping the Lord and fasting…“As these men were fasting…”No need for explanationIt seemed normative for the early churchMatthew 6:16 And when you fast, don't make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get.“When,” not “If”Q. Have you ever fasted? Reason #1: Fasting is a timeless spiritual discipline.See also: Breakthrough Disciplines (Series) But Christians should not fast pointlessly, just because it's “what we do.” It's about more than that…Fasting helps us to hear the Holy...

Halloween is a widely celebrated holiday that involves costumes, candy, and a variety of spooky activities. However, for many Christians, the origins and themes of Halloween raise important questions. Should believers participate in a holiday with roots in paganism and associations with the occult? This question is a matter of personal conviction, but exploring biblical principles can help guide us toward a thoughtful, Christ-centered decision.--The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The History of All Hallow's Eve: The Origins of HalloweenAll Hallow's Eve, now widely known as Halloween, is a holiday with deep historical roots that stretch back centuries. Its origins lie in the blending of ancient pagan traditions with early Christian practices, resulting in a complex history that reflects the intersection of cultures, beliefs, and religious observances.1. Ancient Celtic Festival of SamhainThe earliest origins of Halloween can be traced to the ancient Celtic festival of Samhain (pronounced "sow-in"), which was celebrated by the Celts over 2,000 years ago, primarily in what is now Ireland, the UK, and northern France. Samhain marked the end of the harvest season and the beginning of winter, which was often associated with death. The Celts believed that on the night of October 31, the boundary between the physical world and the spirit world became thin, allowing ghosts and spirits to cross over.During Samhain, people would light bonfires and wear costumes made from animal skins to ward off wandering spirits. Offerings of food and drink were also made to appease the spirits, ensuring protection from harm during the harsh winter months.2. The Roman InfluenceAs the Roman Empire expanded and conquered Celtic lands by the first century AD, the Romans brought their own festivals and beliefs, which blended with the local traditions. One such Roman festival was Feralia, a day in late October when Romans commemorated the dead. Another was Pomona, a celebration of the goddess of fruits and trees. The association of Pomona with apples likely contributed to later Halloween traditions such as bobbing for apples.3. Christianization of Samhain: All Saints' DayWith the spread of Christianity across Europe, many pagan festivals were Christianized to align with church doctrine. In the 8th century, Pope Gregory III moved All Saints' Day—a day to honor all Christian saints and martyrs—to November 1. This was likely an attempt to replace or overshadow Samhain, which fell on the previous day. The evening before All Saints' Day became known as All Hallows' Eve, meaning “the evening before All Saints.” Over time, the name evolved into "Halloween."All Saints' Day (also called All Hallows' Day) was followed by All Souls' Day on November 2, a day to pray for the souls of the deceased who had not yet entered heaven. Together, these days formed a trilogy of holy observances dedicated to the dead, which...

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath...

Welcome back to the podcast! This week we're continuing in Acts to clarify what Jesus meant when, Matthew 7:8, he said: "For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. If You Keep Knocking, Will God Open the Door?What did Jesus mean when He told us to ask, seek, and knock?Matthew 7:7-8 (NLT) 7 “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 8 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”Is this a promise or a principle?Ex: Prov 22:6 “train up a child…”Clearly a principleSo: If I Keep Knocking, Will God Open the Door?Let's go to Acts to find our answer…Acts 12:1-2 (NLT) 1 About that time King Herod Agrippa began to persecute some believers in the church. 2 He had the apostle James (John's brother) killed with a sword. (Pillar New Testament Commentary) King Herod in this context means Herod Agrippa I (reigned AD 41-4), who was son of Aristobulus and grandson of Herod the Great (reigned 37 BC – 4 BC).(Pillar New Testament Commentary) son Agrippa II in Acts 25:13—26:32. Agrippa I also had two daughters, Drusilla, who is mentioned in 24:24, and Bernice, who is mentioned in 25:13.James dies. First apostle to go.Acts 12:3-4 (NLT) 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter…. 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. Sound familiar?John 21:18-19 (NLT) 18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don't want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”Acts 12:5 (NLT) 5 But while Peter was in prison, the church prayed very earnestly for him.Here we go. Prayer works!Acts 12:6-8 (NLT) 6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.Acts 12:9-10 (NLT) 9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He...

One of the central experiences many members of The Church of Jesus Christ of Latter-day Saints (LDS Church), commonly known as Mormons, testify to is a feeling described as "a burning in the bosom." This phrase is derived from Doctrine and Covenants 9:8, where it speaks of a spiritual confirmation through an internal feeling of warmth or peace. Mormons often interpret this experience as the Holy Spirit confirming the truth of the Book of Mormon or other LDS teachings. But what should Christians make of this experience? How does it compare to the Bible's teaching on spiritual discernment and truth?D&C 9:8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --One of the central experiences many members of The Church of Jesus Christ of Latter-day Saints (LDS Church), commonly known as Mormons, testify to is a feeling described as "a burning in the bosom." This phrase is derived from Doctrine and Covenants 9:8-9, where it speaks of a spiritual confirmation through an internal feeling of warmth or peace. Mormons often interpret this experience as the Holy Spirit confirming the truth of the Book of Mormon or other LDS teachings. But what should Christians make of this experience? How does it compare to the Bible's teaching on spiritual discernment and truth?The Subjective Nature of ExperienceThe concept of a "burning in the bosom" is subjective and relies heavily on personal feelings as a way to confirm religious truth. Mormons are taught to seek personal confirmation of their beliefs through this emotional experience. While experiences are certainly part of a believer's life, they are not the foundation of truth in Christianity.The Bible warns against relying solely on feelings to determine truth. Proverbs 28:26 says, "He who trusts in his own heart is a fool, but he who walks wisely will be delivered." Jeremiah 17:9 echoes this by stating, "The heart is deceitful above all things, and desperately sick; who can understand it?" In other words, while emotions and internal feelings may feel compelling, they can be misleading if not anchored in objective truth.See relatedTruth According to the BibleJesus said, "I am the way, the truth, and the life. No one comes to the Father except through me" (John 14:6). He points to Himself as the embodiment of truth, not a subjective feeling. The Bible emphasizes knowing God through His revealed Word and by the Spirit's illuminating work, not by relying on emotions or spiritual experiences alone.When discerning truth, the Bible consistently points us back to Scripture. In 2 Timothy 3:16-17, Paul writes that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for...

Welcome back to the podcast! Today we'll examine a certain kind of person we see in Acts - so profound, his name still carries a reputation: Barnabas.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --We're starting the speed round: taking one chapter a week.Focusing in on one element in the chapterYou'll have to go back and read the whole chapter on your ownToday: we'll examine a certain kind of person we see in Acts - so profound, his name still carries a reputationThere's a name for this: a generic trademark or proprietary eponym. This happens when a brand name becomes so widely recognized that it's used to describe a general product or category rather than the specific brand.tissue paper = Kleenexadhesive bandage = Band-AidCola = Cokelip balm = ChapStickcotton swab = Q-tipslow cooker = Crock Pothook-and-loop fastener = VelcroToday: Q. What are the trademark qualities of a “Barnabas”? Barnabas = EncouragerWe're going to drill down to identify 5 qualities of a “Barnabas” 1. A “Barnabas” gives more than takes. We already saw this in ch 4Acts 4:32 (NLT) 32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had…. 36 For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. 37 He sold a field he owned and brought the money to the apostles.“Tribe of Levi”These were the priests, the giversThey were supposed to serve the people“The Lord was their inheritance”Joseph had that kind of heartGiver, not a takerDo you know someone like that? (SG question this week)2. A “Barnabas” sees the best in people.We saw this in ch 9 with Saul after his dramatic conversionActs 9:26-27 (NLT) 26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.Barnabas miraculously appears to vouch for SaulHe saw the best in himPaid attention to his changed life rather than judging him on his past lifeDo you know someone like that? (SG question this week)3. A “Barnabas” embraces the chaos.This is where we get to today's text, ch 11Acts 11:1-3 (NLT) 1 Soon the news reached the apostles and other believers in Judea that the Gentiles had received the word of God.

The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. In this episode we explore how biblical theology addresses this question and where it diverges from Mormon doctrine.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. Let's explore how biblical theology addresses this question and where it diverges from Mormon doctrine.Mormon Doctrine on Eternal FamiliesMormonism teaches that marriage, family, and human relationships can be eternal through sacred ordinances performed in their temples. A key scripture often cited by Mormons is found in Doctrine and Covenants 132:19, which discusses the sealing of marriages that can last "for time and all eternity." For faithful Latter-day Saints, this belief promises that family units will continue beyond this life, ensuring the continuation of their relationships forever.What Does the Bible Say?While the Bible affirms that relationships are important in this life and that marriage is a God-ordained institution, it does not teach that earthly family units, including marriages, will persist in their current form in heaven. Instead, the Bible offers a more profound view of eternal life in which all believers are united in Christ.1. Marriage Does Not Continue in HeavenOne of the clearest statements about marriage in eternity comes from Jesus Himself. In Matthew 22:23–30, the Sadducees, who denied the resurrection, asked Jesus a tricky question about a woman who had been married multiple times—whose wife would she be in the resurrection? Jesus answered in verse 30, saying, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”Jesus' response shows that earthly institutions like marriage do not continue in heaven. Instead, believers will experience relationships that are transformed, not bound by earthly categories like marriage or family. Think about the implications of marriage in heaven. Polygamy would exist!? This is clearly not an option according to the Bible.2. Heavenly Relationships Are Perfected, not...

Excerpt--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're in part 4 of our mini-series on how salvation worksThree weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)Answer: No! God can reach you on the desert road to nowhereTwo weeks ago: How Does Spiritual Conversion Actually Work?We'll looked at the dramatic conversion story of Saul (Paul)– and what we can generalize from his experience.About the HS opening eyesAnd how faith/repentance changes you in an instantFrom death to lifeFrom enemy of God to child of GodLast week: How can you know if you're really saved? (Acts 9:20-31)Paul went about preaching the gospel immediatelyThe disciples in Jerusalem didn't believe he was really saved!? After 3 years! We looked at how Christians can have “assurance” of their salvationToday to finish up we'll dig deeper into a theological question: Q. Did God Change How Salvation Works?Have you ever thought about this?In the NTgrace, forgiveness, JesusJn 14:6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.”Jesus is THE way. But what about in the OT?Did salvation work one way in OT before JesusAnd another way in NT after Jesus?Q. What was the Old Testament way of salvation?Many thought: saved by keeping the commandmentsIn Jewish tradition, there are 613 commandments (known as the Mitzvot) in the Torah. These commandments are derived from the five books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) and encompass a wide range of moral, religious, and civil laws. 248 positive commandments (things to do) and 365 negative commandments (things not to do)Scholars estimate that around 100 to 150 of the 613 commandments address issues of purity and impurity.Dietary Laws (Kashrut): These include commandments related to clean and unclean animals (Leviticus 11, Deuteronomy 14).Table fellowship refers to the practice of sharing meals, which in ancient Jewish culture held deep social, religious, and spiritual significance. In the context of the Old Testament and Jewish tradition, sharing a meal symbolized more than just eating together; it represented community, unity, and, in many cases, ritual purity. This practice also reinforced the separation between Jews and Gentiles due to differences in dietary laws and religious observance. Eating with Gentiles, who were considered ritually impure, could defile an observant Jew, requiring purification rites (Leviticus 20:24-26).Clean vs. uncleanSo is this how people were saved in OT? Keep yourself clean? The answer is found in today's...

The concept of pre-mortal existence—that humans existed before their earthly life—is a theological doctrine central to Mormonism (The Church of Jesus Christ of Latter-day Saints). In contrast, the traditional Christian view, rooted in the Bible, maintains that life begins at conception, and there is no pre-birth existence of the soul. In this episode, we explore both perspectives and defend the biblical view against Mormon teachings on pre-existence.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Pre-Mortal Existence: A Biblical Response to Mormon TeachingsThe concept of pre-mortal existence—that humans existed before their earthly life—is a central doctrine of Mormonism, officially known as The Church of Jesus Christ of Latter-day Saints (LDS). In contrast, traditional Christianity, grounded in the Bible, teaches that life begins at conception and denies any pre-birth existence of the soul. This article will explore both perspectives and present a biblical defense against the LDS doctrine of pre-existence.The Mormon Belief in Pre-Mortal ExistenceIn Mormon theology, it is believed that human beings existed as spirit children of God before their earthly life. This belief is foundational to their understanding of the purpose of life. Key Mormon scriptures, including Doctrine and Covenants 93:29 and Abraham 3:22-23 (from the Pearl of Great Price), outline the idea that humans lived as pre-mortal spirits in heaven before coming to Earth.Mormons believe that this pre-mortal existence is essential for understanding why humans are sent to Earth: to receive bodies, face challenges, and ultimately return to God. Life on Earth is seen as a critical step in an eternal journey of progression, where spiritual growth continues after death.Biblical Refutation of Pre-Mortal ExistenceWhile Mormonism presents a narrative of pre-mortal existence, traditional Christianity finds no biblical basis for this belief. Instead, Scripture presents a clear view that human life begins at conception, and each soul is uniquely created by God.Several key passages are often misunderstood in LDS theology but, when correctly interpreted, refute the concept of pre-existence:Jeremiah 1:5 (NLT): “I knew you before I formed you in your mother's womb. Before you were born I set you apart and appointed you as my prophet to the nations.”This verse, often cited by Mormons, does not refer to a pre-existence. Instead, it highlights God's foreknowledge and His plans for Jeremiah. Similar language is used in passages like:Romans 8:29: God's foreknowledge and predestination.Ephesians 1:4: God's choice of believers before the foundation of the world. These passages emphasize God's omniscience, not human pre-mortal existence.Psalm 139:16 (NLT): “You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”This text celebrates God's...

Welcome to part three in our Salvation 101 mini-series! Today we'll be asking and answering the question: How can you know if you're really saved?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How Can You Know If You're Really Saved?Part 19 in our Acts series!!Part 3 in our mini-series on “How Salvation Works”Two weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)Answer: No! God can reach you on the desert road to nowhereLast week: How Does Spiritual Conversion Actually Work?We'll looked at the dramatic conversion story of Saul (Paul)– and what we can generalize from his experience.Today: How can you know if you're really saved? (Acts 9:20-31)Paul went about preaching the gospel immediatelyThe disciples in Jerusalem didn't believe he was really saved!? After 3 years! (Pillar New Testament Commentary) Even believers who have seen the power of God at work in their own lives can doubt God's ability to change others.The fancy term for this: “assurance of salvation”Can you have it for yourself?Some people “know that they know” they're saved, no problems with thisSo many other people doubt their salvation and live in fear of judgmentHere's the thing: you can think you're saved and NOT be savedFalse conversions are a thing. Jesus said:Matthew 7:21-23 (NLT) 21 “Not everyone who calls out to me, ‘Lord! Lord!' will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.' 23 But I will reply, ‘I never knew you. Get away from me, you who break God's laws.'Ouch! One of the most frightening verses in the Bible!So, how can you know? We'll get to that answer, but let's start with our text…Acts 9:19-20 (NLT) Saul stayed with the believers in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Wow! What a transformation in Saul's lifeOne moment he's persecuting these messengers of ChristianityNext moment he IS a messenger!Have you met anyone like this? Total transformationActs 9:21 (NLT) 21 All who heard him were amazed. “Isn't this the same man who caused such devastation among Jesus' followers in Jerusalem?” they asked. “And didn't he come here to arrest them and take them in chains to the leading priests?”Acts 9:22 (NLT) 22 Saul's preaching became more and more powerful, and the Jews in Damascus couldn't refute his proofs that Jesus was indeed the Messiah. (Pillar New Testament Commentary) When Luke says that Saul grew more and more powerful, the term he uses (enedynamouto) suggests the empowerment of the Spirit.Proving...

In this episode, Pastor Bryan takes a deep into the Bible to answer the question "Do Mormons Hold the Keys to the Kingdom?".--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The phrase "keys to the kingdom" is found in Matthew 16:19, where Jesus tells Peter, "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This phrase has significant theological implications, especially in the context of how different Christian traditions interpret its meaning. While various denominations, including Roman Catholicism and Mormonism, have their own views on this passage, this article will focus on a biblical perspective of the "keys to the kingdom" and offer a critique of how it is understood in Mormon doctrine.Mormon Doctrine of "Keys to the Kingdom"The Church of Jesus Christ of Latter-day Saints (LDS or Mormonism) teaches that the "keys to the kingdom" refer to the authority of the priesthood, which they believe was restored through Joseph Smith. In Mormon doctrine, the "keys" of the priesthood are held by Church leaders, specifically the president of the Church, who is considered a prophet, seer, and revelator. These keys are believed to include the authority to perform necessary ordinances for salvation, such as baptism, confirmation, marriage, and other sacred rites.Mormon teaching emphasizes that the priesthood keys are necessary for entering the celestial kingdom, the highest level of heaven in LDS theology. They believe that these keys were lost after the death of the original apostles and were restored through Joseph Smith during the early 19th century. In this view, the LDS Church is the only church that has the fullness of the priesthood keys necessary for salvation.What Does the Bible Really Teach about the "Keys to the Kingdom"?Matthew 16:15-19 (NLT) 15 Then Jesus asked his disciples, “But who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”In Matthew 16:19, the "keys to the kingdom" symbolize authority, specifically spiritual authority in the context of the Church. The image of keys implies the power to open and close doors, which in this case represents the ability to grant or deny access to the kingdom of heaven. This authority is often understood to involve the power of teaching, guiding, and governing within the Church under Christ's leadership.Authority to Bind and Loose: The terms "bind" and "loose" in first-century Jewish context referred to legal and religious...

Excerpt--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Notes