Podcasts about Tsushima

This episode we will look at the influences on Japan from the continent, starting with what was going on between the archipelago and the peninsula with tribute--in the form of birds and even books--as well as conflict.  We'll start to look at what sorts of knowledge was being passed over to Japan in the form of various books, and hopefully set the stage for changes that we will eventually see in the form of the Yamato government, itself. For more, check out our blog post at https://sengokudaimyo.com/podcast/episode-94 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 94: Magpies, Buddhism, and the Baekje Summer Reading Program This is one of a multi-part series discussing the late 6th and early 7th centuries during the reign of Kashikiya Hime, aka Suiko Tennou.  Last episode, Episode 93, I did a very quick overview of just what is going on and some of the players involved.  This episode I want to start deep diving into some of the topics, and we're going to start with looking at the relationship between Yamato and the Continent, primarily, but not exclusively, through their relationships, the gifts and tribute that was going back and forth, and immigration—primarily from Baekje and Silla—and the importation of new ideas, not just Buddhism.  This in turn would would eventually lead to a formal change in the way that the Yamato state governed itself and how it came to see itself even as an equal to that of the Sui court, which had unified the various kingdoms of the Yangtze and Yellow River Basins in the area of modern China. To begin, we'll go back a bit, because this dynamic isn't simply about Kashikiya Hime, Soga no Umako, or any one, single figure—though that is often how it is portrayed.  To start with, let's cover some background and what we know about the archipelago and the continent. As we went over many, many episodes back, the early Yayoi period, prior to the Kofun period, saw a growth in material cultural items that were from or quite similar to those on the Korean peninsula.  There had been some similarities previously, during the Jomon period, but over the course of what now looks to be 1200 to 1300 years, the is evidence of people going regularly back and forth across the straits.  It is quite likely that there were Wa cultural entities on both sides in the early centuries BCE, and there are numerous groups mentioned on the Korean peninsula, presumably from different ethno-linguistic backgrounds, though typically only three areas get much focus: The Samhan, or three Han, of Mahan, Byeonhan, and Jinhan. Later this would shift to three Kingdoms:  Baekje, Silla, and Goguryeo, and they would  get almost all of the press.  Still, we know that there were groups like the Gaya, or Kara, confederacy, and likely other small, eventually isolated groups that did not have their stories written down anywhere, other than mentions in the Chronicles of Japan or of one of the other three major Kingdoms of the peninsula. These groups continued to trade with the continent, and as the archipelago entered the period of mounded tombs, they were doing so as part of a larger mounded tomb cultural area that included both the archipelago and the Korean peninsula: First the funkyubo, which is to say burial mounds, with multiple burials, and then the kofun, the singular tomb mounds for an individual and possibly their direct relatives.  This tradition reached its apex with the distinct zenpo-koen, or round-keyhole style, kofun, an innovation that was rooted in continental practice but at the same time distinctly a part of the archipelago. Many artifacts came over throughout this period, and a fair number of them came with a new innovation: writing.  There is debate over the earliest forms of “writing” to be found in the islands, with evidence of characters on pottery being questioned as to its authenticity.  However, it is hard to question the writing that appeared on the early bronze mirrors and other such artifacts that showed up. Early writing on the archipelago is more decorative or even performative—crude attempts to copy existing characters that often demonstrate a lack of understanding, at least by the artisans that were making various elite goods.  Though, based on the fact that even obvious forgeries with nonsense characters made their way into tombs as grave goods, we can probably assume that most of the elites were not too concerned with writing, either, other than for its decorative, and possibly even talismanic qualities. In the fourth and fifth centuries, this began to change.  We have specialists and teachers coming over to the archipelago, often there as tutors for the royal Baekje princes who were apparently staying in Yamato as part of a diplomatic mission.  No doubt some Yamato elites began to learn to read and write, but even at this point it seems to have been more of a novelty, and for several centuries reading and writing would seem to have remained largely the purview of educated immigrant communities who came to Yamato and set up shop. Though, along with things like the horse, writing may have nonetheless assisted Yamato in extending its authority, as speech could now, with a good scribe, be committed to paper or some other medium and then conveyed great distances without worry about something begin forgotten. So, at this point, writing appears to mostly be utilitarian in purpose.  It fills a need.  That said, we have discussion of the Classics, and as reading and writing grew, exposure to writings on philosophy, religion, and other topics expanded.  After all, reading meant that you were no longer reliant on simply whom you could bring over from the continent.  Instead, you could import their thoughts—or even the thoughts of humans long dead—and read them for yourself.  In the early 6th century, we see Baekje sending over libraries worth of books.  These are largely focused on Buddhist scriptures, but they also include other works of philosophy as well.  It is unclear to me how much the evangelical nature of Buddhism contributed to this spread.  Buddhism exhorts believers to share the Buddha's teachings with all sentient beings.  Even during the Buddha's lifetime, his disciples would go out and teach and then gather back with their teacher during the rainy season. Buddhist teachings, coming over in books—the sutras—came alongside of other writings.  There were writings about philosophy, about medicine, and about science, including things that we might today consider magical or supernatural.  Those who knew how to read and write had access to new knowledge, to new ideas, and to new ways of thinking.  We can see how all of this mixed in the ways that things are described in the Chronicles.  For example, we see that many of the rulers up to this point have been described in continental terms as wise and sage kings.  Now, as Buddhism starts to gain a foothold, we see Buddhist terminology entering in to the mix.  In some ways it is a mishmash of all of the different texts that were coming over, and it seems that things were coming more and more to a head. In addition, there were things going on over on the continent as well, and this would come to also affect the archipelago.  For one thing, this was a period of unification and consolidation of the various state polities.  Baekje and Silla had been consolidating the smaller city-states under their administration for some time, and in 589 the Sui dynasty finally achieved what so many had tried since the time of the Jin—they consolidated control over both the Yangtze and Yellow River basins.  They set up their capital, and in so doing they had control of the largest empire up to that point in the history of East Asia.  The Sui dynasty covered not only these river basins, but they also had significant control over the Western Regions, out along the famous Silk Road. The Sui could really make some claim to being Zhongguo, the Middle Kingdom, with so many of the trade routes passing through their territory.  They also controlled the lands that were the source of so much of the literary tradition—whether that was the homelands of sages like Confucius, or else the gateway to India and the home of Buddhism.  It is perfectly understandable that those states in the Sui's orbit would enter a period of even further Sinification.  For the archipelago this was likely through a lens tinted by their intermediaries on the Korean peninsula, but even they were clearly looking to the Sui and adopting some of the tools of statecraft that had developed over in the lands of the Middle Kingdom. During the early years of the Sui, Yamato had been involved in their own struggles, and at the end of the previous reign Yamato had an army in Tsukushi poised to head over and chastise Silla for all that they had done to Nimna, but then Hasebe was assassinated, and it is unclear what actually happened to that expedition.  Yamato started gathering an army in 591, and Kishi no Kana and Kishi no Itahiko were sent to Silla and Nimna, respectively, as envoys, and then we are told that in 595 the generals and their men arrived from Tsukushi.  Does that mean that they went over to the peninsula, fought, and then came back from Tsukushi?  It is all a little murky, and not entirely clear to me. Rather, we are told that in 597 the King of Baekje sent Prince Acha to Yamato with so-called “tribute”—the diplomatic gifts that we've discussed before, re-affirming Baekje and Yamato's alliance.  Later that same year, Iwagane no Kishi was sent to Silla, so presumably Yamato and Silla relations had improved.  Iwagane no Kishi returned back some five months later, in 598, and he offered a gift from the Silla court of two magpies to Kashikiya Hime.  We are told that they were kept in the wood of Naniwa, where they built a nest in a tree and had their young. Aston notes here that magpies are plentiful on the continent but not in Japan.  Indeed, their natural range is noted across eastern China and up through the Amur river region, as well as a subspecies up in Kamchatka, and yet it seems like they didn't exactly stray far from the coast.  In modern Japan, the magpie, is considered to be an invasive species, and the current populations likely were brought over through trade in the late 16th century, suggesting that this initial couple of birds and their offspring did not exactly work out.  Even today magpies are mostly established in Kyushu, with occasional sightings further north—though they have been seen as far north as Hokkaido.  Perhaps Naniwa just was not quite as hospitable for them.  There is also the possibility that the term “magpie” was referencing some other, similar bird.  That is always possible and hard to say for certain.  That said, it is part of a trend, as four months later, in the autumn of 598, a Silla envoy brought another bird:  this time a peacock. Not to be outdone, apparently, a year later, in the autumn of 599, Baekje sent a veritable menagerie:  a camel, two sheep, and a white pheasant.  Presumably these were sent alive, though whether or not there was anyone in Japan who knew how to take care of them it is unclear.  I can only imagine what it must have been like to have such animals on board the ship during the treacherous crossing of the Korea strait—for all we know there were other exotic gifts that were likewise sent, but these are the only ones that made it. And if this sounds far-fetched, we have plenty of evidence of the exotic animal trade.  Animals such as ostriches, and possibly even a giraffe or two, were somehow moved all the way from Africa along the silk road to the court in Chang'an. There were also “tribute” gifts sent from parts of the archipelago, though I suspect this was quite different from the diplomatic gifts shared between states.  For example, there was a white deer sent to Kashikiya Hime from the land of Koshi in the winter of 598.  It was no camel or magpie, but white or albino animals—assuming that wasn't their normal color—were considered auspicious symbols. Also, in 595 there was a huge log that washed ashore in Awaji.  A local family hauled it up and went to use it as firewood when they noticed that it gave off a particularly sweet smell.  Immediately they put out the fire, as they suddenly realized what they had:  it was a log of aloeswood.  Aloeswood is well known as one of the most highly prized aromatic woods, and it famously does not grow in Japan.  In fact, it is a tropical wood, growing in Southeast Asia.  For a log to have washed ashore is almost unbelievable—perhaps it was part of a trade shipment that sank.  It isn't impossible that a log somehow fell, naturally, into the ocean and followed the currents all the way up to Japan, which would have been quite the journey. And so, with such a rare gift, the people offered it up to Kashikiya Hime.  This was probably the best course of action.  They could use it for themselves, but that likely wouldn't have done much other than help perfume the air for a time.  Or they could have tried to sell it—but given the rarity, I'm sure there would have been questions.  In both cases, I suspect that they would have been at risk of some elite getting wind and deciding that they should just take it for themselves.  By offering it to the court, publicly, they received the credit for it, at least—and it probably put them in favor with the court at least for a little while. Logs like this would be treated with immense respect.  Small pieces would be taken, often ground down and used sparingly.  A piece much like this called “Ranjatai” came over as a gift from the Tang dynasty in the 8th century, and was later preserved at Todaiji in the 8th century, and is still there as part of the Shosoin collection. The story of this particular one is interesting in that knowledge of aloeswood and the tradition of scent appreciation likely came over from the continent, probably from the Sui and Tang dynasties, as part of the overall cultural package that the archipelago was in the midst of absorbing. Despite the apparently good relations indicated by gifts like magpies or peacocks, it is clear there were still some contentions with Silla, especially given that nobody had forgotten their takeover of Nimna, and it didn't help that in 600, we are told that Silla and Nimna went to war with each other--again.  It isn't clear just how involved Yamato was in this, if at all—by all accounts, Nimna has already been under Silla control.  Was this a local rebellion?  An attempt by Yamato and Baekje to split it off?  Or something else?  Or is it just a fabrication to justify the next bit, where we are told that Kashikiya Hime sent an army of 10,000 soldiers under the command of Sakahibe no Omi as Taishogun and Hozumi no Omi as his assistant, the Fukushogun?  They crossed the waters over to Silla and laid siege to five of Silla's fortresses, forcing Silla to raise the white flag.  The Nihon Shoki claims that Silla then ceded six fortified places:  Tatara, Sonara, Pulchikwi, Witha, South Kara, and Ara. Since Silla submitted, the Yamato troops stopped their assault and Kashikiya Hime sent Naniwa no Kishi no Miwa to Silla and Naniwa no Kishi no Itahiko to Nimna to help broker some sort of peace.  Interestingly, this seems quite similar to the account of 591, when they sent “Kishi no Itahiko”, with no mention of Naniwa.  Presumably it is the same individual, and I have to wonder if it isn't the same event, just relocated and duplicated for some reason. A peace was brokered, and the Yamato troops departed, but it seems that Silla was dealing in something other than good faith: no sooner had the Yamato troops gotten back in their boats than Silla once again invaded Nimna, again. I'd like to stress that there is no evidence of this at all that I could find in the Samguk Sagi, and it is possible that some of this is in the wrong section, possibly to simply prop up this period, in general.  However, it is equally as likely that the Samguk Sagi simply did not record a loss to Yamato—especially one that they quickly overturned, setting things back to the status quo.  As such, the best we can say is that Silla and Yamato around this time were less than buddy buddy. With Silla going back on their word, Yamato reached out to Goguryeo and Baekje in 601.  Ohotomo no Muraji no Kurafu went to Goguryeo, while Sakamoto no Omi no Nukade traveled to Baekje.  Silla was not just waiting around, however, and we are told that Silla sent a spy to Yamato, but they were arrested and found out in Tsushima.  They arrested him and sent him as tribute to the Yamato court. We are told that the spy's name was “Kamata”, and he was banished to Kamitsukenu—aka the land of Kenu nearer to the capital, later known as Kouzuke.  And there are a few things about this story that I think we should pull on. First off, that name: Kamata.  That feels very much like a Wa name, more than one from the peninsula.  We aren't told their ethnicity, only whom they were working for, so it may have been someone from Wa, or possibly that is just the name by which they were known to the archipelago.  There likely were Wa who were living on the peninsula, just like there were people from Baekje, Silla, and Koguryeo living in the archipelago, so that's not out of the question.  Furthermore, it would make sense, if you wanted to send someone to spy on Yamato, to use someone who looked and sounded the part. The punishment is also interesting.  They didn't put him to death.  And neither did they imprison him.  In fact, I'm not sure that there would have been anywhere to imprison him, as there wasn't really a concept of a “prison” where you just lock people up.  There may have been some form of incarceration to hold people until they could be found guilty and punished, but incarceration as a punishment just doesn't really come up.  Instead, if you wanted to remove someone, banishment seems to have been the case—sending them off somewhere far away, presumably under the care of some local official who would make sure that they didn't run off.  Islands, like Sado Island, were extremely useful for such purposes, but there are plenty of examples where other locations were used as well. They probably could have levied a fine, as well, but that seems almost pointless, as he would have been free to continue to spy on Yamato.  Instead they sent him about as far away from Silla and Silla support as they could send him. This also speaks to the range of Yamato's authority.  It would seem that Tsushima was at least nominally reporting to Yamato, though given that he was sent as “tribute” to the court, that may indicate that they still had some level of autonomy.  And then there must have been someone in Kamitsukenu in order to banish someone all the way out there, as well. Of course, given all of this, it is hardly surprising that Yamato was back to discussing the possibility of making war with Silla again.  And so, in the second month of 602, Prince Kume was appointed for the invasion of Silla, and he was granted the various “Be” of the service of the kami—possibly meaning groups like the Imbe and the Nakatomi, along with the Kuni no Miyatsuko, the Tomo no Miyatsuko, and an army of 25,000 men.  And they were ready to go quickly—only two months later they were in Tsukushi, in the district of Shima, gathering ships to ferry the army over to the peninsula. Unfortunately, two months later, things fell apart.  On the one hand, Ohotomo no Muraji no Kurafu and Sakamoto no Omi no Nukade returned back from Baekje, where they likely had been working with Yamato's allies.  Kurafu had been on a mission to Goguryeo and Nukade had been sent to Baekje the previous year.  However, at the same time, Prince Kume fell ill, and he was unable to carry out the invasion. In fact, the invasion was stalled at least through the next year, when, in about the 2nd month of 603, almost a year after Prince Kume had been sent out, a mounted courier brought news to Kashikiya Hime that he had succumbed to his illness.  She immediately consulted with her uncle, Soga no Umako, and the Crown Prince, Umayado, and asked them for their counsel.  Ultimately, she had Kume's body taken to Saba in Suwo, out at the western end of the Seto Inland Sea side of western Honshu, modern Yamaguchi Prefecture, where the prince was temporarily interred, with Hashi no Muraji no Wite, possibly a local official, overseeing the ceremony.  Later, Wite's descendants in the region were called the Saba no Muraji.  Kume was finally buried atop Mt. Hanifu in Kawachi. A quick note here about time.  It is sometimes difficult to figure out just what happened when.  This is all noted for the fourth day of the second month of 603.  Clearly it didn't all happen in one day, so what actually happened on that day?   Remember, Kume fell ill in the 6th month of 602, and we are now in the 2nd month of the following year.  So did he fall ill and then was wasting away for 8 months before he passed away?  Or is this the date when the court learned of his death?  Or is it the date when his body was finally buried?  There is a lot going on, and they don't exactly provide a day-to-day.  My general take is that this is when the news arrived at the court, which is when there would have been a court record, while the rest was likely commentary added for context, even if it happened much later. In addition, this whole thing holds some questions for me, not the least the name of this prince:  Kume.  Presumably, Kume was a full brother to none other than the Crown Prince, Prince Umayado.  He was also a son of Princess Anahobe and the sovereign, Tachibana no Toyohi, and we have seen then name “Kume” before as a name, or at least a sobriquet, for someone in the royal family.  However, it also means “army”, which seems surprisingly on the nose, given that all we are given about him is that he was supposed to lead an army.  It makes me wonder if this wasn't one of those half-remembered stories that the Chroniclers included without all of the information.  Then again, maybe Kume really was his name, and this is all just a coincidence. I also would note that it was not typical to have a royal prince leading an expedition like this.  Typically, the taishogun would be someone from an influential family, but not a member of the royal family, themselves.  That this army was being led by a royal prince also seems to speak to how this was seen as significant.  Perhaps that is why, when Kume passed away, they chose as his replacement his older brother:  Tahema. [Look up more on Tahema and if I can find out about him] Tahema was selected to take over for his younger brother on the first day of the 4th month of 603, and 3 months later, on the 3rd day of the 7th month, he was leaving out of Naniwa.  He didn't get very far, however.  Tahema embarked on this adventure along with his own wife, Princess Toneri.  We've seen this in past episodes, where women were in the camp alongside their husbands, directly supporting the campaigns.  Unfortunately, in this case, Princess Toneri died shortly into their journey, at Akashi.  This is recorded as only three days after they had departed, which likely means it happened quickly.  They buried her at Higasa Hill, but Tahema, likely grieving his loss, returned, and never carried out the invasion. Five years later, things may have improved with Silla, as there were a number of immigrants—we are only told that they were “many persons”—came to settle in Japan.  What isn't noted is whether or not this was of their own volition.  What forces drove them across from the peninsula?  Did they realize that there were opportunities to come and provide the Yamato elites with their continental knowledge and skills?  Were they prisoners of war?  If so, where was the war?  Or were they fleeing conflict on the peninsula?  Perhaps political refugees?  It isn't exactly clear. While things were rocky with Silla, relations seem to have been much better with the Baekje and Goguryeo.  While exotic animals may have been the gift of choice in the early part of the period, by 602, Baekje and Goguryeo were both sending gifts of a different sort.  These were more focused on spiritual and intellectual pursuits.  And so, in 602, a Baekje priest named Kwalleuk—or Kanroku, in the Japanese pronunciation—arrived bringing books on a number of different subjects, which three or four members of the court were assigned to study.  We don't know exactly what the contents of each book was, but based on what we generally know about later theories, we can probably make some educated guesses that much of this was probably based on concepts of yin and yang energies.  Yin and yang, were considered primal energies, and at some point I will need to do a full episode just on this, but during the Han dynasty, many different cosmological theories came together and were often explained in terms of yin and yang.  So elemental theory is explained as each element has some different portion of yin and yang, and similarly different directions, different times of day, and different times of the year were all explained as different proportions of yin and yang energies, which then contributed to whether certain actions would be easier or more difficult—or even outright dangerous. The book on calendar-making, or ”koyomi”, was assigned to Ohochin, whose name suggests that he may have been from a family from the continent, and he was the ancestor of the Yako no Fumibito.  Calendar-making was considered one of the more important roles in continental sciences, although it never quite took off to the same degree in Yamato.  Still, it described the movement of the stars and how to line up the lunar days with various celestial phenomena.  It also was important for understanding auspicious and inauspicious days, directions, and more—arts like divination, geomancy, and straight up magic would often provide instructions that required an understanding of the proper flow of yin and yang energies, as represented by the elements, and expressed on the calendar in terms of the elemental branch and stem system, with each day being related to a given element in an either greater or lesser capacity, usually related as the elder or younger brother.  Events might be scheduled to take place, for instance, on the first rat day of the first month, and so the calendar maker would be the one to help determine when that would be.  Also, since the solar and lunar calendars were not in synch, there would occasionally be a need for a “leap month”, often known as an extra-calendrical month, which would typically just repeat the previous month.  This would happen, literally, “once in a blue moon”, an English expression referring to a solar month with two full moons.  In fact, we just had one of those last month, in August of 2023. This isn't to say that the archipelago didn't have a system of keeping track of seasons, etc.  Clearly they were successfully planting and harvesting rice, so they had knowledge of roughly what time it was in the year, though there are some thoughts that a “year” was originally based on a single growing period, leading to two or three “years” each solar year.  Either way, farmers and others no doubt knew at least local conditions and what to look for regarding when to plant, and when to perform local ceremonies, but this was clearly a quote-unquote, “scientific” approach, based on complex and authoritative sounding descriptions of yin and yang energies. Closely related to the calendar-making studies, another book that the Baekje priest Kwalleuk brought over was one on Astronomy, or “Tenmon”, a study of the heavens, which was studied by Ohotomo no Suguri no Kousou.  For perhaps obvious reasons, astronomy and calendar-making were closely aligned, since the change in the stars over the course of the year would often have impacts on the calendar.  However, this was also likely very closely aligned with something akin to astrology, as well, following the celestial paths of various entities, many of those being things like planets.  If you aren't aware, planets, though they often appear in the sky as “stars”, have apparently erratic movements across the heavens.  The stars generally remain fixed, and from our perspective appear to “move” together throughout the year.  Planets, however, take funky loop-de-loop paths through our sky, as they, like the earth, are also orbiting the sun.  Furthermore, different planets orbit at different speeds.  All of this leads to some apparently strange movements, especially if you envision the sky as a round dome over a flat earth.  There are also other phenomenon, from regular meteor showers to comets, and even eclipses, all of which were thought to have their own reasons.  Some of these were considered natural—neither auspicious nor inauspicious—while others were thought to impact the flow of yin yang energy on the earth, thus potentially affecting our day-to-day lives. Kousou was apparently trying to get the special bonus for the summer reading program, because he also studied another book that came over from Baekje on a subject that Aston translates as “Invisibility”, or “tonkou”.  This is a little less obvious an explanation.  I don't think that they were literally studying, ninja-style, how to not to be seen.  In discussions of kami we've talked in the past about visible kami and, thus, conversely, invisible kami.  It appears to be based on a type of divination to help better understand auspicious and inauspicious signs, and is based on a blend of various theories, again connected to a large yin-yang theory. Finally, there was another volume that was studied by Yamashiro no Omi no Hinamitsu that Aston translates as straight up “magic”, or “houjutsu”.  Of course, in the worldview at the time, Magic was just another science that we didn't understand.  By understanding the flow of yin and yang, one can affect various things, from helping cure disease and heal the sick to causing calamity, even to the point of possibly learning the secrets of immortality. Much of this would fall into the terms “onmyoudou”, the way of Yin and Yang, and there had been some work on that introduced earlier.  That it was being introduced by a Buddhist priest demonstrates what I was saying earlier about just how interconnected it all was. Other Buddhist gifts were much more straightforward.  In 605, for instance, the king of Goguryeo sent 300 Ryou of what they call “yellow metal”, possibly an admixture of gold and copper, for a Buddhist image.  Five years later they sent two priests.  One of them, Tamchi, is said to have known the Five Classics, that is the Confucian classics, as well as how to prepare different colored paints, paper, and ink. All of this is interesting, but it is the usual suspects.  Yamato had been siphoning off culture and philosophy from the states and kingdoms of the Korean peninsula for some time, and in that time, they began to adopt various continental practices.  In later centuries, much of this would be attributed to the work of Shotoku Taishi, aka Prince Umayado, especially the transmission of Buddhist thought, although for the most part we haven't actually seen a lot of that in the Chronicles themselves, which we'll get to. However, later stories paint him as one of the main forces pushing for reform in the court, especially when they would eventually push for a new, 17 article constitution, based on principles pulled from a variety of sources—both Buddhist and Han philosophical foundations.  Along with that constitution, the court also instituted a 12 rank system for court ministers.  This ranking system would remain in place, eventually replacing entirely the kabane system that ranked individuals based on their family in favor of ranking one for their individual achievements.  Furthermore, it wasn't just a status symbol.  Rank would come into play in all aspects of courtly life, from the parts of the palace you were allowed to be in, the kinds of jobs you could do, and even the amount that you were paid for your service, making the families of the land part of and dependent on the bureaucracy. And with such a system in place, there was only one natural thing for it:  The Yamato court would reach out beyond the Korean peninsula and go directly to the source.  They would send envoys to the court of the Sui Emperor himself and establish relations with the Middle Kingdom directly, leading to one of the most famous diplomatic incidents in all of the early Japanese history. And that is where I'm going to have to leave it for now, because once we get into that rabbit hole we are going to have a whole other episode.  And so now we are fully grounded in our foundation.  We can see Yamato importing people and also ideas from the continent, through the peninsula, and those ideas are taking root.  They are causing changes, at least at the Yamato court, but those changes would eventually make there way throughout society, and forever change Japan and even how they see themselves.  The lens of what is commonly seen as Buddhist and Confucian thought would be a powerful tool that would shape the ideas to come. Until next time, then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

DJ and Steve revisited the amazing animated Star Wars TV series Rebels. They discussed the characters and how the show will tie into the upcoming Ahsoka TV series. They also talked a bit about Harry Potter and played some tunes from City Windows, Phantom Bay, and Rid of Me! RRR Links: https://bio.link/rebelrockradio Red 5 Network: https://bio.link/red5 Show Links: Ghosts of Tsushima - https://bit.ly/3KJq9QV  Mork Borg - https://morkborg.com/  City Windows - https://linktr.ee/citywindowsofficial  Phantom Bay - https://www.phantombay.net/  Rid of Me - https://linktr.ee/ridofme  --- Support this podcast: https://podcasters.spotify.com/pod/show/rebelrockradio/support

RIP Paul Rubens. Old Ninja is out this week. This week we talk about Lizzo, A cross or an x, Twisted Metal, Ghost of Tsushima the show, the change in TV, SAGAFTRA, X, Stitch is back!, Karate Sheep, and more! Come follow us: http://www.beenhadproductions.com/bthanbti SoundCloud: https://soundcloud.com/bthanbtiI Facebook: https://www.facebook.com/BthanBTI/ Twitch: https://www.twitch.tv/bthanbti Twitter: @BthanBTI iTunes: https://itun.es/i6SJ6Pw YouTube: https://www.youtube.com/c/BlackerThanBlackTimesInfinity Rescue + Residence https://www.rescueresidence.org/ Donate: https://www.paypal.com/donate/?hosted_button_id=34F4G4ZXQL8FA

¿Qué son los videojuegos históricos? ¿Pueden los videojuegos enseñar la historia de nuestro mundo? ¿Cuáles son sus limitaciones y posibilidades? ¿Y qué juegos son los mejores en este campo? En este #nuevebitspodcast hablamos sobre la forma en los que los videojuegos hablan de la historia. Para ello, partimos del interesante libro de Alberto Venegas, "Pasado Virtual: Historia e Imagen en el Videojuego". - Comprar el libro "Pasado Virtual": https://amzn.to/3OpcIrI Siguiendo sus páginas, hablaremos de: - Assassin's Creed Valhalla: https://amzn.to/3rHRGLH - Ghost of Tsushima: https://amzn.to/3OnXp2g - Red Dead Redemption 2: https://amzn.to/3Qe5tDY - Through the Darkest of Times: https://store.steampowered.com/app/1003090/Through_the_Darkest_of_Times/ Un programa muy interesante que nos dará las claves para comprender cómo se retrata la historia, cuáles son sus fuentes y cómo son, muchas veces, deformadas por el videojuego.

Mortal Kombat characters Wade wants in a DLC, Ghost of Tsushima, Mega Man 2 being a perfect game, Marvel needs to do something new, and more dorkiness with world traveling, Jedi slaying, and comedian Slade Ham. #DammitWade

Giga Bytes Podcast #250: Hoy Celebramos 250 episodios, hablamos de ABK a Xbox, Mission Impossible, The Last of Us, huelga en el Cine, y mucho más!!!   A ley de nada la compra, Sony y MS llegan a acuerdo de 10 años de COD Gamepass Core a reemplazar Xbox Live Gold en septiembre Mission Impossible: Dead Reckoning Part 1 Starfield e Indiana Jones: estimaban 10 m de unidades en PS, contrarrestarían perdidas con GP y ventas de consolas Gustavo Santaolalla filtra possible nueva version de The Last of Us Part 2 Ghost of Tsushima cumple 3 años Guionistas, Actores en huelga, Comicon, producciones afectadas CMA dispuesto a dialogar con MS, podría abrir nueva investigación, se mantienen firme en su decisión de parar la compra PS Access Controller lanza Dic 6 para $89.99 Sigueme y Suscribete: Facebook.com/elgiga Youtube.com/elgiga947 Instagram.com/elgiga947 Twitch.tv/elgiga947 Twitter.com/elgiga947 Giga Bytes Podcast   #monsterenergypr @monsterenergy @Stephreyesmarketing @caribbeanxsports @eriberto213 @banditech #gigabytespodcast

Join us in this enlightening conversation with Chris Zimmerman, the co-founder of Sucker Punch Productions, the powerhouse behind globally successful games like Infamous and Ghost of Tsushima. Chris started his journey as a software developer and evolved into a trailblazer in the gaming industry, showing the same resilience and innovation in his career as the characters in his games do.Chris placed the start of his journey in the mid-70s, programming games for an Apple II computer. During childhood, he was passionate about games and programming and enrolled in a CS Degree at Princeton. After his degree, he worked at Microsoft for ten years before leaving with other Microsoft alumni to create the Sucker Punch game studio. We then discussed what he took from this career into the next. An excellent discussion ensued about what makes Sucker Punch a unique place, Chris' vision and leadership, his philosophy, and the book he wrote to help 22 years old passionate developers grow.In this episode, Chris shares his journey from his early years coding games on Apple II to pioneering Sucker Punch Productions. He talks about the fascinating process of game development, how it intertwines with storytelling, and the importance of adaptability in this ever-evolving industry. Chris also offers candid advice to aspiring game developers, emphasizing the importance of being self-starters and taking initiative to create and complete projects.If you are interested to learn more about the unique blend of storytelling and programming in game development and get inspiration from Chris's incredible journey, then tune in to this episode!Three reasons why you should listen to the full episode:Gain insights from Chris Zimmerman's vast experience, from starting with an Apple II to co-founding a successful game studio, Sucker Punch Productions. His story is a testament to the importance of passion, persistence, and creativity in the world of software development.Discover the behind-the-scenes process of developing popular games like Infamous and Ghost of Tsushima. Chris shares interesting details about the collaboration between developers and story writers, emphasizing the significance of creativity in game development.Get practical advice on how to break into the gaming industry. Chris offers invaluable tips, like being a self-starter and taking responsibility for your code, which can be beneficial for aspiring game developers.Support the show

Update on our week:  The gang is back together, they give us an update on what is going on with them. Daniel did one of the most American things you can as a family, they went to a MLB baseball game.  Also, we have a discussion about tipping and how now you have to tip everyone now. We discuss the passing of Chicago Radio Legend Dick Biondi and the impact he had on us. Noel currently is playing Ghost of Tsushima, hear his take on this game. Plus he give us a review of season two of From, currently streaming on MGM+. Andy talks about the 2023 USFL championship game between Birmingham Stallions versus Pittsburgh Maulers.  Also, he gives us his thoughts on the riots in France. Listen now!   Article for the week: How a South Elgin graduate is moving beyond a marred moment.   https://www.dailyherald.com/news/20230609/how-a-south-elgin-graduate-is-moving-beyond-a-marred-moment   Warning: May have Strong Language and Content.   ========== Thank you to everyone who enjoys what we do.  If you like what we do, please spread the word of our show. Email questions or suggestions to ffnquestions@gmail.com ========== Follow us on TWITTER https://twitter.com/FFRpodcast ========== Free Form Network and all our podcast are available on many platforms including STITCHER, ANDROID, IPHONE, IPAD, IPOD TOUCH and PODBEAN   IPHONE, IPAD & IPOD TOUCH http://itunes.apple.com/us/podcast/free-form-network/id995998853 STITCHER http://www.stitcher.com/podcast/free-form-network SPOTIFY https://open.spotify.com/show/0QKRhkXDmQ9cxItaiu49Vy IHEART RADIO https://www.iheart.com/podcast/338-free-form-network-94075820/ TUNE IN RADIO http://tunein.com/radio/Free-Form-Network-p784190/ PLAYER FM https://player.fm/series/3326348 TUMBLR https://freeformnetworkpodcast.tumblr.com/ WORDPRESS https://freeformnetwork.wordpress.com/ YOUTUBE https://www.youtube.com/channel/UCj0LNZRJHyW7sQwM5ZdOCQg DEEZER https://www.deezer.com/us/show/1857582 PODCHASER https://www.podchaser.com/podcasts/free-form-network-97539 PODCAST ADDICT https://podplayer.net/?podId=2920676 PANDORA https://www.pandora.com/podcast/free-form-network/PC:53088 AMAZON MUSIC https://music.amazon.com/podcasts/41213756-a9ad-46bc-8d6c-ea2d30bd2fb9/free-form-network LISTEN NOTES https://www.listennotes.com/podcasts/free-form-network-free-form-network-ElG1hW2tS3v/ GOOGLE PODCAST https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2ZyZWVmb3JtbmV0d29yay9mZWVkLnhtbA PODBEAN DESKTOP http://freeformnetwork.podbean.com/ PODBEAN MOBILE http://freeformnetwork.podbean.com/mobile   ========== Free Form Radio - Episode 199 - 07/16/2023 Hosted by Daniel, Andy and Noel ==========   FREE FORM NETWORK

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University.

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battle had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Today I talked to Rotem Kowner about Tsushima (Oxford UP, 2022), which is part of the great battle series in Oxford University press. The Battle of Tsushima, in which the Japanese Imperial Navy defeated the Russian Imperial Navy, was unprecedented in many ways. It marks the first naval victory of an Asian power over a major European power; the most devastating defeat suffered by the Imperial Russian Navy in its entire history; and the only truly decisive engagement between two battleship fleets in modern times. In addition, the Battle of Tsushima was also the most decisive naval engagement of the Russo-Japanese War and one that exerted a major impact on the course of that war. Its impact was so dramatic, in fact, that the two belligerents concluded a peace agreement within three months of the battle's conclusion. Beyond the military and diplomatic realms, being the first great defeat of a “Western” “power” by a non-Western modern military the battel had profound implications across Asia and the colonial world. Ran Zwigenberg is an associate professor at Pennsylvania State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Follow The Trophy Room Patreon: https://www.patreon.com/BadBit Apple Podcast: https://apple.co/2PglU1a Discord: https://discord.gg/wPNp3kC Twitter: https://twitter.com/PSTrophyRoom Threads: https://bit.ly/3NJUXl0 Joe's Thread: https://bit.ly/3rlf7us Kyle's Thread: https://bit.ly/3D3lFAm --------------------------------- Timecodes! (rumors) PS5 Redesign: 13:30 PS Mobile News: 25:01 Rise of Ronin News: 31:28 PlayStation Looking for Korean partnerships: 38:21 Top PlayStation Games of 2023 ... so far: 45:24 --------------------------------- This week The Trophy Room A PlayStation Podcast host Joseph and Kyle are talking about recent news surrounding Microsoft Expects PS5 Redesign this Holiday via the FTC hearings last June.  As well the Project Q Streaming Handheld possible price tag. PS5 Exclusive Rise of the Ronin Reportedly Similar to Ghost of Tsushima, Assassin's Creed, PlayStation is looking at partnerships in South Korea and India. PlayStation Mobile and Savage Game Studios loses a an other executive. The gang breakdown their Top 10 PlayStation of 2023 Games so Far and of course Synapse PlayStation VR2 (PSVR2) Review. Should you buy it and is it the best PS VR2 game yet?

This episode we examine some of the other things during the reign of Nunakura, including the relationship with Baekje--which, despite all of the Buddhist materials they had received, seems to be a bit more fragile than one might have guessed. For more, check out https://sengokudaimyo.com/podcast/episode-89 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 89:  Baekje and Yamato on the Rocks Last episode we covered the continued rise of Buddhism.  From the enigmatic Prince Ohowake, and his importation of experts and texts to found a temple in the Naniwa region, to the more well-documented case of Soga no Umako, who continued his father's efforts to establish a temple at their home in the Asuka area, going so far as to have three women inducted as nuns—the first clergy we know of to have been ordained in the archipelago, even though it may have been less than perfectly orthodox in the manner of ceremony.  We also talked about how a coalition of other court nobles, led by the Mononobe family, were undermining the Soga and accused their new-fangled religious ideas of bringing plague to the people—plague that, even though the Soga's temple was destroyed to prevent it, nonetheless took the life of the sovereign, Nunakura Fotadamashiki, aka Bidatsu Tennou. And for many, that's probably the highlight of this reign, which was deeply involved in the spread of Buddhism, as well as providing the roots of the conflict between the old guard of the Mononobe and the newly risen Soga family.  However, it isn't as if that is all that was happening.  There were continued international developments, among other things, and these were intertwined with everything else—nothing was happening in a vacuum.  For example, the country of Baekje was the source of many of the early Buddhist texts and professionals, with Buddhist gifts becoming a part of the “tributary diplomacy” that is depicted in the Chronicles at this time.  Whereas earlier diplomatic gifts may have included bronze mirrors, many embossed with figures such as the Queen Mother of the West, in the 6th century Buddhist icons and imagery seem to hold a similar currency. I'd also note that giving Buddhist images and texts as gifts or tribute held an added layer of meaning, at least from a Buddhist interpretation.  After all, not only were you providing prestige goods, which then helped boost the status of one's diplomatic partners, but it also earned merit for the person gifting such things, as they were then able to make the claim that they were helping to spread the teachings of the Buddha.  This provided an appeal to such gifts on multiple levels, both within and without the growing Buddhist world. At the same time that Baekje and Yamato continued to advance their ties, Silla continued to grow.  Since absorbing the states of Kara, or Gaya, including the Yamato-allied state of Nimna, Silla had grown and was consolidating its power.  Silla itself had started out as a coalition of six city-state-like polities that came together in a union.  They were one of the main targets of early Yamato aggressions on the Korean peninsula, with numerous discussions of raids by “Wa” sailors, though little is typically seen of the reverse.  The Chronicles make the claim that early Silla was a subordinate tributary state of Yamato, which modern historians regard as little more than fiction—likely part of the propaganda campaign of the Yamato court attempting to place themselves in the superior position.  Still, it does seem reasonable that prior to the 6th century Silla had remained a relatively minor state, occasionally allying with—or against—the states of Baekje and Goguryeo, as well as the other independent polities that were once present but have largely been obscured by the uncertain mists of the past.  The fact that they survived as long as they did, and thus had so much written material, speaks to why they loom so much larger in the early histories, but such things are always hard to judge when all of your material basically comes from the quote-unquote “winners”, historically speaking.  Just think how, if Kibi or Tsukushi, or even Izumo had become the dominant polity in Japan, our Chronicles would focus much more on what happened there rather than just covering what was happening in the Nara basin and adjacent Kawachi plain all the time. And then there is the state of Goryeo, known to us today as Goguryeo, or Old Goreyo—in many ways the granddame of the Three Kingdoms of ancient Korea, with the greatest claim to the territory of ancient Gojoseon and Buyeo culture.  Back in Episode 86 we saw a few of their attempts at diplomatic relations with Yamato landing along the Japan Sea side of Honshu—possibly a side effect of the path they were taking, sailing down along the eastern coast of the Korean peninsula, rather than via the Bohai Sea in the west.  This may also have been indicative of the relatively friendly relations between Goguryeo and the expanding state of Silla. Silla also offered up a normalization of relations, though it was met with mixed results—and even those mixed results are, well, mixed in terms of just what was really happening versus what was being projected back by Chroniclers writing a century or two later.  Back in the previous reign, that of Ame Kunioshi, aka Kimmei Tennou, Silla envoys had also been received some time after their conquest of Nimna, and the Chronicles, at least, indicate that Yamato was less than enthusiastic to receive them, indicating that tensions remained high, and Ame Kunioshi took every opportunity to admonish Silla and to request that Nimna be reestablished as an independent entity, or so we are told. Similarly, in the 11th month of 574, Silla sent another embassy, but we have very little information on it—given the timing it may have been intended to express their condolences on the death of Ame Kunioshi and their congratulations to Nunakura for ascending to the throne.  About four months later, in 575, Baekje also sent an embassy, and we are told that this one sent more “tribute” than normal, possibly as a congratulations to Nunakura and an attempt to strengthen the Baekje-Yamato alliance.  There may have also been a request for more specific assistance, since Nunakura apparently took the time to remind the Imperial Princes, as well as the new Oho-omi, Soga no Umako, to remain diligent regarding the matter of Nimna. As Aston translates it, he specifically said “Be not remiss in the matter of Imna”.  Yamato was still apparently displeased with the fact that Nimna, which was once an ally, was now under Silla control. Following that, the Yamato court sent their own envoys to Baekje and then Silla—though specifically they sent the embassy to Silla controlled Nimna, according to the Chronicles.  A couple of months later, Silla sent an embassy back, including more tribute than normal, though the only hint of why, beyond the previous mention of Nimna, is that Silla was including tribute for four more townships, which seems kind of a weird flex, but may have been an indication of their growth, as well as a diplomatic notification that these four areas were part of what Silla now considered their territory. The full reasons Baekje and Silla sent more tribute than normal are unclear; it could have been part of a recognition of Nunakura's coronation and an attempt to butter up the new administration.  It is possible that both Baekje and Silla were vying for Yamato favoritism, as well.  Silla may also have been trying to basically pay off Yamato and get them to forget the whole thing with Nimna—something that, as we shall see, was not going to happen quickly. Yamato sent another mission to Baekje in 577, two years later.  This was the mission of Ohowake no Miko and Woguro no Kishi to Baekje, from which Ohowake brought back various accoutrements and set up a temple in Naniwa—modern Ohosaka.  We discussed this, as well as our ignorance over the actual person of Ohowake no Miko, in our last episode, episode 88.  It is interesting, however, if Ohowake no Miko was the actual individual who went to Baekje—mostly we see lower ranking men; those from Kishi level families, or similar.  Occasionally a “muraji” or “omi” level family sends someone, particularly at the head of a military force, but not so often do we see a prince of the blood making the dangerous journey across the seas.  I have to assume that this was an important mission, and that seems to have been borne out when you consider just what was brought back.  Despite all of that, the details are frustratingly vague—worse than trying to find and put together the oldest episodes of Dr. Who and the First Doctor. We do know that the whole trip took about six months, which gives a sense of what it meant to undertake one of these journeys.  Most of that would have been living at the distant court.  They didn't have phones, let alone email, so they couldn't really send word ahead with exact details—although there may have been informal communication networks via the many fishermen who regularly worked the straits.  More likely, an embassy would simply show up in a boat one day and start asking the locals to “take me to your leader”. Once you got there, they hopefully had room for you—they might even have a special location for you and your entourage to stay while they went through the formalities.  After all, someone had to get you on the schedule, and any diplomatic gifts… ahem, “tribute”… should be catalogued and written down before the meeting.  That way the host country could figure out just what they were going to reciprocate with.  There is also possible training in any local ceremony and customs as you couldn't assume that foreign dignitaries necessarily know what is expected.  And then there would be the translating, likely through a shared language, possibly Sinic characters if everyone is literate. Also, during that time, the mission would probably have been hosting guests or being invited out by some of the local elites.  They were both guests and curiosities.  And there might have been some personal trading and bartering going on off to the side—after all, you have to pay the bills somehow, and as long as nothing eclipsed the diplomatic mission, then I suspect there were some other “trade goods” that these ambassadors brought to help barter with locals and ensure they could bring back various goods and souvenirs. In some cases, and it is unclear if it was by choice or not, ambassadors might be invited to stay longer, even settle down with a local wife and family.  There are several examples of this that we see in the Chronicles, so it wasn't all that rare. So that was the mission from Yamato to Baekje.  The next mission from Silla came in 579, some four years later, and we are told they brought “tribute” that included a Buddhist image.  And then, only a year after that we have another mission, but it was dismissed before it could ever be received. And that is a bit odd.  Why would Yamato not receive the embassy?  We aren't given a reason, and it is pretty short, all things considered.  We do know the names of the envoys.  Indeed, the same two envoys:  Ato Nama and Chilsyo Nama tried again two years later, but they were again dismissed, without accepting the tribute.  This is all quite odd, but it does go to show the fickle nature of foreign relations. One possibility may have to do with the way that “tribute diplomacy” appears to have worked.  We know that in the case of the Han, Wei, and even the Tang and later dynasties, states were encouraged to come as tributaries, bringing goods as part of their diplomatic embassy, and then the receiving state was expected to provide items of even greater value in return.  In the 16th century, various daimyo, or Japanese warlords, would use this to their advantage, representing themselves as legitimate emissaries in order to get the Ming dynasty court to give them even greater gifts in return.  As multiple embassies showed up, all claiming to be the Japanese representatives, the Ming court started a policy of only accepting the first one that came, as they had no way to tell who was the legitimate ruler during the chaos of the Warring States period. I bring that up because I notice that the first mission by Ato Nama and Chilsyo Nama took place only 8 months or so after the one in 579, which brought the Buddhist image.  Given the typical time between embassies, that seems very short, and it seems quite possible that the Yamato court didn't believe that the embassy was real, and that it was too soon after the previous one.  Or it could even have been even more mundane—it is possible the court didn't have the stores to pay out against the tribute, though that isn't the reason that they would have given for turning them away.  After all, it was not exactly a safe journey to cross the ocean and make your way to Japan.  Whether you hopped down the island chain or took a more direct route, using the island of Okinoshima as a guide post in the middle of the strait, it was not particularly easy and many embassies never made it across or back. I suspect, however, that there was something else going on, and that is in part because it seems to be the same two individuals coming back two years later, and they were once again turned away.  It is possible that Nunakura and the Yamato court had a specific beef with these two individuals, but in that case they probably would have sent word to Silla to tell them to send someone else.  This probably is indicative of the growing tensions between Yamato and Silla.  From a narrative sense, it would make sense for Yamato to accept envoys just after a new sovereign came to power.  It would help legitimize the sovereign, and it also offers a chance to reset and reestablish the relationship.  The second envoy, bringing a Buddhist image, would certainly be something that the Chroniclers would find historically interesting and would bolster their own thoughts about the rising importance of Buddhism in the period.  However, as we see in an episode from 583, Nunakura was still concerned about trying to re-establish Nimna.  I suspect that this may have been a condition the Yamato court placed on Silla and the envoys, and it is possible that they weren't willing to discuss anything without at least discussing that. Or perhaps that is at least the impression the Chroniclers wish to give.  They are still referring to it as “Mimana” or “Mimana no Nihonfu”, making claims that it was the Yamato government's outpost on the peninsula, and therefore something of a personal blow to the Yamato court for it to have been overrun.  Trying to re-establish Nimna would become something of a rallying cry; think of it like “Remember the Alamo” or “Remember the Maine”; regardless of the truth behind either incident, they were both used as justifications for war at the time.  The case of Mimana was used to justify Yamato actions on the peninsula, and it would continue to be brought back up until modern times, including helping to justify Japan's invasion of Korea in the early 20th century. Here I'll interject with the possibility that there could also have been some internal issues that the court was dealing with.  Specifically, in between these two missions by Ato Nama and Chilsyo Nama, there was a bit of a disruption on the northeastern frontier, as the people known to the court as the Emishi rose up in rebellion. We aren't given the details, but we are told that several thousand Emishi “showed hostility”.  The Chronicle then claims that the sovereign simply summoned the leaders, including a chief named Ayakasu, who may have been a chief of chiefs, and then reamed them out, suggesting that he would put the leaders—i.e. Ayakasu and the other chieftains—to death.  Of course, the rebellious chieftains immediately had a change of heart and pledged an oath to support Yamato. Much more likely, I suspect, there was rising tension and hostility in the frontier regions, and Yamato likely had to raise a force to go face them.  Assuming that was the case, it would have taken time to travel out there, subdue any uprising, and then drag the leaders back to the court to make of them an example to others.  If that was the case, then it may have been that Yamato simply did not feel they had the time to deal with Ato Nama and his crew. For a bit clearer reference, from the 8th through 11th years of the reign, there are simply relatively short entries.  So in 579 there is the mission of ChilCheulchong Nama, who brought the Buddhist image.  Then, in 580, we have Ato Nama and Chilsyo Nama attempt to offer tribute.  Then, in 581, there is a rebellion of the Emishi, followed, in 582, by another attempt by Ato Nama and Chilsyo Nama to offer tribute.  That's about all that we have to go on. In any case, though, we have a very clear indication in 583, only 9 months after again refusing the tribute from Ato Nama and crew, that Nimna was once again on the Court's mind.  Nunakura apparently went on a rant about how Silla had destroyed Nimna back in the days of his father, Ame Kunioshi.  Nunakura claimed he wanted to continue his father's work, but it was unclear just where to get started.  And so they decided to consult an expert. His name appears to have been something like Nichira—possibly something like Nila, depending on the pronunciation of the Sinic characters, or Illa in modern Korean, which is Aston's preferred reading.  It is said that he is the son of “Arishito” or “Arisateung”, the “Kuni no Miyatsuko”, or local ruler, of Ashikita, in the land of Hi, in Kyushu, and that he lived in Baekje, holding the rank of “Talsol”, the second official rank in the Baekje court.  Ashikita was mentioned as far back as Episode 33, during the reign of Oho Tarashi Hiko, aka Keikou Tennou, as he was trying to subdue the Kumaso, and was likely a later addition to Yamato's sphere of influence. Nichira only makes a brief appearance here in the Nihon Shoki, but he is something of an enigma.  He is presented as a citizen of Yamato, but his name appears to be from the Korean peninsula and even his father's name hearkens back to another Arishito, who may have been the king of Kara or one of the associated polities.  And yet here, this Arishito is the local ruler in Ashikita, in the land of Hi—later divided into Hizen and Higo.  Given that he is referenced as “Hi no Ashikita no Kuni no Miyatsuko” this has been suggested as indicating that he was a member of the “Hi no Kimi”, the family that descended from the Lords of Hi.  And this may connect to something later in the story. There do appear to be some later documents that reference Nichira.  Some claim that he was a Buddhist priest, and he's even connected with the famous Shotoku Taishi in some stories, where he is depicted as a wise priest who recognizes Shotoku Taishi's own Buddha nature.  Of course, at this point, the prince would only have been about 10 years old, assuming the dates around his birth are at all accurate—a subject we'll save for a later podcast, as there is just so much around Shotoku Taishi to cover. As for the current story, however:  Nichira was over in Baekje, at the court of the Baekje king, and so it wasn't just a small matter of asking him to come to court.  Ki no Kuni no Miyatsuko no Oshikatsu and Kibi no Amabe no Atahe no Hashima were sent on the dangerous mission of crossing the straits and bringing him back from Baekje.  Their mission was for naught, however.  Three months later they returned, empty-handed, with the unfortunate news that the king of Baekje had refused to let Nichira leave.  Apparently his presence in Baekje was highly prized, and the Baekje king wasn't willing to part with him so easily. Yamato wasn't deterred, however, and Nunakura sent Hashima back to Baekje.  This time, Hashima went straight to Nichira's house before any audiences at court.  When he arrived, he heard a woman calling out in the local language a phrase which Aston found salty enough to throw into Latin:  “Let your root enter my root!”  Despite the implied sexual innuendo of such a statement, Hashima quickly understood what she meant and he followed her inside.  She led him to Nichira, and there Hashima was asked to take a seat. Nichira acknowledged that the Baekje king was not likely to let him go if he had a choice.  The King was likely afraid that if Nichira went to Yamato then he'd never be allowed to return back to Baekje.  Therefore, Hashima had to summon all of the authority vested in him by the sovereign of Yamato to demand Nichira's release in no uncertain terms. Sure enough, Hashima took the bold approach and demanded Nichira's release, and the King of Baekje finally relented and allowed him to return.  He wouldn't go alone, however.  Nichira was accompanied by other high officials from Baekje, including several men of the 3rd and 4th ranks, and a number of sailors to transport them. They first arrived in the land of Kibi, Hashima's own home base, and then headed on to Naniwa, where Nichira was greated by Ohotomo no Nukadeko no Muraji, likely a descendent of Ohotomo no Kanamura, the former top dog in the Yamato court.  He offered Nichira condolences for the long trip he'd had to endure, and set him up in an official residence there in the port city. Later there were daibu—high officials—who were sent to the residence to attend on Nichira. After he'd had time to freshen up, Nichira headed off to the court.  When he drew near, he donned a suit of armor and mounted a horse, and in such a fashion he rode right up to the Audience Hall of the sovereign.  There he bowed before kneeling down.  He then recounted how his forefathers had been sent to the Korean Peninsula up in the first place back in the reign of Senka Tennou, aka Takewo Hiro Kunioshi Tate, in the early part of the 6th century.  After explaining who he was and where he came from, he took off the armor and offered it as a gift to the sovereign himself. Off to such a great start, the sovereign had a residence constructed for Nichira in the area of Kuwanoichi, in Ato—likely meaning an area of modern Ohosaka, near Naniwa.  Later, with all of the ritual pleasantries out of the way, a war council was sent to ask Nichira just how they could move forward on the question of Nimna.  This war council included Abe no Me no Omi, Mononobe no Niheko no Muraji, and Ohotomo no Nukadeko no Muraji. Nichira provided them a plan to go to war, but it wasn't simple nor was it quick.  First he suggested that they spend the first three years building up the prosperity of Yamato, and getting all of the people behind the government.  Next, he suggested building up a massive number of ships, such at that any visitors would be impressed to see them all in the harbor, and thus word would get out and it would project Yamato's military power. Finally, once that was done, Nichira suggested inviting the King of Baekje—or at least a royal representative in the form of a high prince or similar—be invited to Yamato, where they would see all of the power and good governance.  They could then be taken to task for why Nimna had not yet been reestablished. After the war council, Nichira sent a letter to the sovereign, Nunakura.  In it he let Nunakura know that Baekje was going to send a request to relocate 300 ships worth of people to Tsukushi to settle there.  Here things turned rather dark as Nichira suggested that they would see the ships filled with men, women, and children hoping to establish a Baekje colony in the archipelago.  Nichira suggested setting up an ambush around Iki and Tsushima and that they should slaughter everyone.  Then Yamato should build up fortifications of their own—probably as coastal defenses in case Baekje decided to retaliate. And here I'm going to interject that this seems just really odd and strange.  First, Nichira and Nunakura were talking about trying to reestablish Nimna with their ally, Baekje, and suddenly Nichira is suggesting that Baekje might try to establish a colony in their territory, and therefore it should be wiped out.  That all feels very extreme, and this whole passage has puzzled commenters, especially when you consider the reputation Nichira later has as some kind of holy priest or monk. Apparently this was the kind of advice, though, that may have been why Baekje did not want Nichira to come back in the first place.  In fact, as the Baekje envoys themselves began to head out to return to Baekje, they left a couple of people in Yamato with a sinister plot of their own: as soon as the ships had sailed off and made considerable distance on the way back home, those left behind were to assassinate Nichira.  In return, they were told that they would be given a higher rank and that their families would be looked after, in the very real possibility that they found out and killed themselves.  A not insubstantial promise at the time. With the official residence in Naniwa vacated after the departure of the rest of the Baekje delegation, Nichira decided to move back in, rather than staying in the home made for him in Kuwanoichi.  The would-be assassins tried to approach him, and hatched plot after plot.  However, they were stopped because apparently Nichira had some ancient superpowers.  Indeed, his body apparently glowed brightly, like a flame of fire, and so the assassins could not get anywhere near him.  They had to wait until the end of the 12th month, when Nichira's own radiance faded, and they were then able to slay him. This whole thing about radiance is intriguing, and may have several origins such that even if it isn't factually accurate, it may have something more to say about just who Nichira was or might have been. First off, there is the obvious.  “Nichi”, in “Nichira”, means the “sun”, and so it could have been a direct allusion to Nichira's name.  This strikes me as also intriguing because the 12th month indicates the end of the year, usually  meaning that it is darker.  While the Winter Solstice would not have necessarily been in the old twelfth lunar month, those would have been the days when the suns light was least seen.  Add to this that it was at the end of the month, and based on a lunar calendar, the end and beginning of the month would have been the times of the new moon, when it was not visible in the sky.  And so we come to what most likely was the darkest night of the entire year. There is also the fact that he is from Hi no Kuni—he is even considered a member of the ruling family of the land of Hi.  The character of “Hi” in this instance is fire.  Michaeol Como notes that the Hi no Kimi appear to have been associated with fire cults, as well as with rites of resurrection.  “Hi no Kimi” could also be translated as “fire lord”.  There may be some connection there with the story. Finally, we can't ignore the Buddhist context.  Holy individuals are often said to radiate light from their bodies.  For example, we have the story about Nichira meeting the young child that would be known as Shotoku Taishi, found in the Konjaku Monogatari, or “Tales of Now and Then”, a 12th century collection of various stories, many focused on Buddhist stories.  In that story, Nichira radiates a light and the Shotoku radiates a light of his own in response.  In fact, Buddhist images often depict holy figures with halos, or even wreathes of flames around them, likely a depiction or literal interpretation of what we find in the Buddhist texts, which may have originally been meant more metaphorically. Oh, and notice how I talked about resurrection?  Maybe you thought we'd just let that one slide.  Well, apparently there was a brief zombie moment, as Nichira suddenly came back to life after he had been killed just to implicate the men from Baekje who had stayed back, and then he died again.  Supposedly this is because there was a Silla envoy in port, and he didn't want them to take the blame. That resurrection piece, well, it isn't the first time we've seen that, and it isn't entirely uncommon to hear about something along those lines.  In the Harima Fudoki there is another story of resurrection, and it involves a member of the “Hi no Kimi”, or lords of Hi.  In that story, a member of the Hi no Kimi came to a center of Silla immigrants and married a young woman whom he had brought back from the dead.  Another connection between the country of Hi and some of what we see attributed to Nichira. At the same time, Saints in ancient England would occasionally rise from their deathbeds for one last piece of wisdom or to admonish someone before laying back down into that sleep of death.  At the same time, it is possible that diagnosing death, versus, say, a coma or other unconscious state with very shallow breathing, wasn't always a clear thing. In the west, as recently as at least Victorian times people were so afraid of being buried alive that there were tombstones created with bells that went to a pull down in the coffin, just in case.  There have also been practices of pricking a corpse with a needle or similar to try to get a response.  So I could believe that every once in a while a person who was declared deceased wasn't quite ready to start pushing up daisies, and it is possible that this is more of a deathbed accusation than any kind of resurrection. Still, the story clearly depicts it as a brief, but true resurrection.  From his words, the court arrested the envoys who had remained behind and threw them into some kind of confinement while they figured out what to do with them.  Nichira's wife and children were moved to Kudaramura, or “Baekje Village”, in the area of Ishikawa, while the sailors who had been part of Nichira's household were settled in nearby Ohotomo no mura.  It is unclear if they were given leave to return to Baekje if they wanted, or if that was even on the table. As for the murderers themselves, they weren't punished by the Court.  Rather the court handed them over to Nichira's family, the Ashikita, for them to deliver justice.  I believe this is the first time we've really seen this kind of justice in the Chronicles, with the familial groups taking such a direct role. Now why is this story important, and what does it tell us? Well, nominally, this says something about the continuing struggle by Yamato to reestablish Nimna, but I'm not sure how much of that is accurate.  Though the story starts out about consulting Nichira about Nimna, there is nothing more to say on that topic, and it quickly becomes something that is almost more about the seemingly fragile Baekje-Yamato alliance. There is also an interesting side note that through all of this there were apparently Silla emissaries there in Yamato, even though the Chronicle claims that the last two were sent away, so what's up with that?  It could be that the story is anachronistic—that is, it isn't recorded in the right year.  Or there was a mission that just didn't rise to the level of being noticed by the Chroniclers.  One other thought is that the formal diplomatic ties were only some of the traffic flowing back and forth.  This seems the most likely, to me.  By this point there was no doubt a desire for trade goods on both sides of the strait, and no matter where people came from, the merchant ships were likely plying the waters back and forth.  So it is quite possible that the men of Silla who were in port were part of a trade mission, not necessarily diplomats. Michael Como suggests some other reasons why this whole thing was considered important.  He notes that there are several things here that connect this to the Abe family.  It is unclear where this family comes from, but they have been mentioned here or there throughout the Chronicles, and by this point are at least are fairly high up in the court.  Their name is a bit of an enigma for me, and I'll have to do more research.  I just want to note that they use a different “Be” than the Mononobe or similarly created corporate families.  It is unclear to me why this would be the case, unless this is just where the two seem similar. It should be noted that we should be careful not to assume too much about this early Abe family from one of its most famous Heian era descendants, Abe no Seimei, known as a famous Onmyoji, or master of Yin-Yang divination.  I'm not entirely sure that the Abe were any more or less court ritualists than any other family, especially this early.  Rather, it is their influence over certain geographic regions that is more immediately of interest. We noted that as the son of a “Hi no Ashikita no Kuni no Miyatsuko”, Nichira was likely a member of the Hi no Kimi clan.  They were originally based in southern Kyushu, and Como notes that they may have been under the sway of the Abe clan, at least by the 7th century, along with other notable families of Tsukushi, which is to say, modern Kyushu.  There are a lot of connections between Ashikita, Hi, and Silla that are telling.  In the Harima story, it is a Silla wife that the Hi no Kimi marries.  When Nichira resurrects, it is specifically to ensure that the Silla envoys who were present would not take the blame.  Then there is his father's name—or more likely title—of Arishito.  A term seen used for the King of Nimna at one point, but also for the ancient Tsunoga, who is said to have been an ancient prince from the continent.  Como suggests that Hi no Kuni—and thus their lords, the Hi no Kimi, may have played a part in the rebellion of Iwai, when Iwai attempted to ally Kyushu with Silla to break off contact between Yamato and Baekje.  It is even possible that this was one of the reasons that Nichira was basically being held hostage in Baekje—perhaps he and his family had been exiled after the rebellion, or else left before any harm could come to them. It would make some sense as to why the court sought him out in the first place.  If he and his family were familiar with Silla, perhaps the court thought he would have particular insights.  It might also suggest some of his motives regarding Baekje as well.  Still, the picture is far from clear. Although the Chronicle says that Nichira was taken back to Ashikita and buried, other sources suggest that he was entombed  in Naniwa at Himejima, near Himegoso shrine.  This, in turn, was the home of a sub-lineage of the Abe family, known as the Himegoso Abe.  Como suggests that by the 7th century, the Abe were appropriating various Hi no Kimi cultic centers, to the point that by the time the Chronicles were written, the Abe no Omi and the Hi no Kimi were claiming common ancestry and jointly participating in various rites. Como then links the timing of the death of Nichira to certain court rituals of fire pacification and purification.  And so there may have been much more at play here than simply the story of Nimna and the attempts to reestablish that country. As for the envoys who sailed off and left their lackeys to do their bidding?  Apparently they were struck with a bout of karma on the way back, and their boat foundered and sank.  This was likely seen as proof that their deeds had been committed with evil intent, at least by later readers, interpreting everything through a Buddhist lens that likely saw Nichira as more saintly than it seems he truly was. After all of that, though, there is no evidence that the court really pulled it off.  Instead, in 584, the year after everything had gone down with Nichira, the court sent Naniwa no Kishi no Kitahiko off to Nimna, now controlled by Silla, presumably to negotiate for some kind of reinstatement. That doesn't appear to have happened, however, and the year after that, in 585, there was one more attempt, this time by Sakata no Mimiko no Miko.  Sakata had previously been sent on a mission to request Silla reestablish Nimna in 571, only months before the sovereign, Ame Kunioshi, died.  Now, as he was about to set out, the sovereign and the powerful Mononobe no Moriya came down with a pestilence, and were ridden with sores, such that they called off preparations for the mission.  And sure enough, later that year, Ame Kunioshi's successor, Nunakura Futadamashiki, likewise passed away. I guess the rule here is don't send Sakada no Mimiko to try to demand anything about Silla. Of course, I have to also wonder if there wasn't something else going on.  It's suspicious that the Chroniclers recorded two missions to Silla, both led by the same guy, both about reestablishing Nimna, and both happening just before the Sovereign passed away.  Maybe history really repeated itself like this, or maybe the Chroniclers just knew that such a mission was sent in the last year of one of these reigns, and then put it in bothAnd we don't hear anything more about Mimiko after that, either. We also don't hear anything else about the unfortunate envoy, Sakada no Mimiko, either.  The other interesting thing to note is that, like Ohowake no Miko, Mimiko is a certified royal prince, though I don't see any immediate name to connect him with, at least in the immediate lineage.  It has been suggested that this is one of the sons of Wohodo no Ohokimi, aka Keitai Tennou, though even that feels tenuous to me. Either way, both he and Nunakura, as we noted last episode, passed away from the disease sweeping the land. And that concludes the reign of Nunakura.  Next, we'll get into what happened after his death as we start to see the Soga influence become pre-eminent.  There is more to say about the growth of Buddhism and about the clash between the Soga and the Mononobe, one of the formative conflicts from this early period.  And of course, we've already caught glimpses of Prince Umayado, aka Shotoku Taishi, who had quite the impact on the court—assuming he even existed.  But that's a discussion for another episode. Until then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Episodio donde descubrimos la definición en español de la palabra "spoiler", la coincidencia de toparse en el mismo cine, misma hora, misma película y asientos a lado, reseña sin destripe de Transformers: Rise of the Beasts, mezclas de G.I. Joe, se confirma la pre-producción de la película Ghost of Tsushima y la secuela del videojuego, la realidad de la invasión mongol contra Japón vs la ficción del juego, comparación entre las espadas ropero español y la katana japonesa, el trailer de Kraven, Disney desaparece el Departamento de Inclusión y la alta probabilidad que Disney cancele la serie de Star Wars Acolyte. Escúchanos: Spotify / Apple Podcasts / YouTube Apóyanos: patreon.com/holamsupernova Síguenos: Instagram/ Twitter/ TikTok @holamsupernova

Visit tryfirstleaf.com/nerdsoup to save 50% on your first SIX bottles plus free shipping!The Soup Gang reviews The Flash! Plus, blockbusters are bombing at the box office, Kraven the Hunter gets a trailer & the Ghost of Tsushima movie is in "heavy development."TOPICS:00:00 - Introduction07:07 - The Flash Movie Review35:26 - US Weekend Box Office51:52 - Kraven the Hunter Trailer Reaction54:39 - Ghost of Tsushima Movie Adaptation is in "Heavy Development" FOLLOW US ON TWITTER, INSTAGRAM & FACEBOOK!TWITTER! - twitter.com/NerdSoupAaron Twitter: @nerdsoupmonkeyBeau Twitter: @beausoupTeddy Twitter: @TeddyNerdSoupNash Twitter: @AnthonyJQNashMarissa Twitter: @purplegirlnsINSTAGRAM - www.instagram.com/nerdsoupFACEBOOK! - www.facebook.com/NerdSoupVisit our Patreon page here - patreon.com/nerdsoup

This week! Tim saw The Boogeyman (the movie, not the very real-life monster in your closet), and played a brand new game from.. McDonald's..?..and Brett thinks Slipknot might replace every member of the band! We also discuss A.I. shoes, Spider-Man, Ghost of Tsushima, sandwiches, and more! 00:16:50 — TECHNOLOGY! Gamerules.com, A.I. shoes  00:25:30 — MOVIES! Deleted scenes, The Boogeyman 00:38:48 — VIDEO GAMES! Spider-Man, Ghost of Tsushima, and Alan Wake, Grimace's Birthday 00:58:55 — MUSIC & PODCASTS! Slipknot (replacing every member?) 01:08:30 — FOOD! Sandwiches, hot dogs, MrBeast's Feastables Keep up with The Keep Up! Join us most Thursday nights for the live recording of the podcast here on Twitch! TikTok: @thekeepuppodcast Instagram: @thekeepuppodcast YouTube: The Keep Up Podcast

Rysk-Japanska kriget är för många idag ett relativt okänt krig, trots att det under sin samtid klassades som en av de mest avgörande konflikterna sedan Napoleontiden. Det var första gången i modern tid som en asiatisk stat lyckades i grunden besegra en europeisk stormakt.Japan, som hade genomgått den stora Meiji-restorationen visade nu upp vad de var kapabla till på land och till sjöss och lyckades genom det avgörande slaget vid Tsushima få överhanden. Ryssland, som gick in i konflikten med gott självförtroende, fick sluta fred som ett förnedrat land helt utan flotta och med en inrikes situation på randen till total kollaps.I den nymixade reprisen av avsnitt 49 av Militärhistoriepodden tar sig idéhistorikern Peter Bennesved och Historikern Martin Hårdstedt sig ann Rysk-japanska kriget.Många menar att kriget också förebådade första världskriget. Det var ett av de första industriella krigen, och landkrigföringen runt Port Arthur påminde till stor del om det skyttegravskrig med artilleriunderstöd som senare skulle bli legio under första världskriget. Till havs bedrevs kriget med stora pansarklädda slagskepp, men även nymodigheter som torpedbåtar och undervattensminor introducerades nu. Mest känt är slaget vid Tsushima, japans ”Trafalgar”, där Admiralen Heihachiro Togo förde den japanska flottan till seger med en kombination av överlägsen teknik och skickligt manövrerande.Trots att kriget slutade till Japans favör fick japanerna dock lära sig att man kan vinna kriget men förlora freden. Händelserna runt rysk-japanska kriget ledde därmed inte heller till att de stora konflikterna kring japans nyorientering under 1900-talet löstes. Detta problem skulle så småningom ledda fram till händelserna vid Pearl Harbor 35 år senare. Hosted on Acast. See acast.com/privacy for more information.

En el episodio #159 Vicio Semanal ( Lado a ) [03:22] #Gaminforme (Lado a) [22:09] Comentando: Anuncian MMORPG de Sword Art Online Más detalles del Control Access para PlayStation Anuncian Mortal Kombat 1 para Xbox, PlayStation, PC y Nintendo Switch Director de arte de God of War parte de Sony Santa Monica Studio Anuncian serie de conciertos Sonic Symphony World Tour Ghost of Tsushima alcanza 1MM en Japón Blue Protocol se retrasa para Occidente NetEase Games establece estudios en Canadá y en Japón Master Detective Archives: RAIN CODE detalla el 1er caso Se anuncia Phantom Blade Zero para PlayStation y PC Anuncian Helldivers II para PlayStation PC Remake de Prince of Persia en “concepción” dice Ubisoft Fecha para Ys X: Nordics Anuncian remake de Metal Gear Solid 3: Snake Eater para PlayStation, Xbox y PC Anuncian Metal Gear Solid: Master Collection Granblue Fantasy: Relink saldrá este invierno Confirman Dragon's Dogma II para PlayStation, Xbox y PC Bungie anuncia Marathon para Xbox y PC Project Q para PlayStation 5 Presentan trailer de Spider-Man 2 Fecha para Disgaea 7: Vows of the Virtueless Nuevo juego colaboración entre Marvelous y creador de Fairy Tail Marvelous anuncia Project Life is RPG Más proyectos de Marvelous Daemon X Machina regresa Retrasan remake de FRONT MISSION 2 Naughty Dog pide paciencia para multiplayer Fecha para Infinity Strash: Dragon Quest the adventure of Dai Nuevo juego de Dragon Quest Monsters para Nintendo Switch SEGA anuncia RGG Studio Summit Verano 2023 The Witcher alcanza 75MM vendidos Fecha para Silent Hill: Ascension Ratchet & Clank llegará a PC #Gamefemerides (Lado a ) [01:53:23] Odin Sphere Red Dead Redemption The Witcher 3: Wild Hunt Super Mario Galaxy 2 Hexyz Force Crimson Gem Saga Dragon Quest Mario Kart 8 Recuerden dejar “me gusta” y comentarios en iVoox, y demás lugares donde nos escuchen. La mayoría de nuestras plataformas aquí: https://linktr.ee/legiongamerrd Twitter: https://twitter.com/LegionGamerRD YouTube: https://www.youtube.com/channel/UCUGwN2UoGVO7mOysJUQwATQ Estamos en Apple iTunes: https:/itunes.apple.com/do/podcast/legión-gamer-podcast/id1370438088 En TuneIn: https://tunein.com/podcasts/Podcasts/Legion-Gamer-Podcast-p1121452/ Google Podcast: https://www.google.com/podcasts?feed=aHR0cHM6Ly9yc3Mud2hvb3Noa2FhLmNvbS9yc3MvcG9kY2FzdC9pZC8zOTIy También pendientes de nuestros amigos: - Blog de Darkjuste : https://kevincruzguzman.blogspot.com/ - Cultura Comic: https://www.youtube.com/c/CulturaComic - Entrevista por GamecastRD: https://youtu.be/pblUoGLQ2V -Twitch de Chailozero: https://www.twitch.tv/chailozero -Retrogamers1412: https://www.instagram.com/retrogamers1412/ -Modo 7 Podcast : https://linktr.ee/modo7podcast - ItsLuiFra : https://www.twitch.tv/itsluifra - Nintenmax : https://nintenmax.wordpress.com/ Ninte Ten Version Domi: https://www.youtube.com/channel/UCWMBLobvy9B-0CLBZygrJOw - GOXP Gamers : http://www.gameoverxp.com/ - Gary Piromano: https://www.youtube.com/user/exaltale - Crazy Lui Gaming: https://www.youtube.com/c/CrazyLuiGaming - Sourblow Gaming: https://www.youtube.com/c/SourblowGaming JuegoVanias: https://www.youtube.com/c/JuegoVanias/ - Xpinel : https://www.youtube.com/channel/UChn8aKgFtsl7j5BtWwOo-Zw - GamerlabDR : https://www.instagram.com/gamerlabdr/ - RetroAct : https://linktr.ee/Retroact - Gameffect MX: https://linktr.ee/gameeffectmx

Fading fast? Pop on the latest episode for some high energy geek culture chat; it's better than coffee!!! (?) We talk The Lord of the Rings: Journeys in Middle-Earth from Fantasy Flight Games, Bamboo from Devir, Hungry Monkey from HeidelBÄR Games, Ghost of Tsushima from Sucker Punch, Marvel's Guardians of the Galaxy Vol. 3, and Extraordinary by Emma Moran. Plus, a hog. 00:00 - Keeping Kris awake 10:46 - Ghost of Tsushima 16:02 - Guardians of the Galaxy Vol. 3 20:02 - Bamboo 33:39 - The Lord of the Rings: Journeys in Middle-Earth 43:13 - Hungry Monkey 49:20 - Extraordinary 58:30 - Please Kris, Wake Up All that, and a hog, with Dan (@ThisDanFrost), Kris (@DigitalStrider), and Sam (@MrSamTurner). Our Spotify Playlist brings together lots of great thematic music inspired by the stuff we talk about. Links to where you can find us - StayingInPodcast.com Note: sometimes we'll have been sent a review copy of the thing we're talking about on the podcast. It doesn't skew how we think about that thing, and we don't receive compensation for anything we discuss, but we thought you might like to know this is the case.

The PlayStation Dads return with special guest EscoRichard (and we were hoping BobCoozy but his laptop crapped out early in the show) to talk the Sony PlayStation Showcase for 2023! We also talk our favorite games we've played in the first half of 2023 and what we're hyped for the rest of the year. Includes the games we've played including Jedi Survivor, Ghostwire: Tokyo, Ghost of Tsushima, MLB the Show '23, Ghostbusters: Spirits Unleashed, Horizon: Call of the Mountain and even Fashion Police Squad! Our Substack including links to all our socials and our merch store: https://dadsafterdarkshow.substack.com/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/dads-after-dark/message

Welcome to the Day One Patch Podcast, where we cover the week's gaming news, rumours, reports, and more. This week Adriano, Ryan, Tim, and Matt discussed the recently aired PlayStation Showcase 2023 that showed us all what the near future of PlayStation will look like. There were a lot of titles shown off including Marvel's Spider-Man 2, Helldivers 2, Dragon's Dogma 2, and many more. Surprisingly, we also got a couple of hardware announcements including the recently rumoured new PlayStation handheld, currently shown as Project Q. We also got a look at a new set of PlayStation earbuds that slide into a sleek charging case, matching the PlayStation 5's family of hardware aesthetic so far. The titles announced at the showcase include: Fairgame$ - a "PayDay-like" looking game with competitive elements (reminds us of Hood: Outlaws & Legends) Helldivers 2 - the sequel to the formerly isometric shooter, now an over-the-shoulder experience with enhanced modern graphics Immortals of Aveum - a first-person wizarding combat experience that's due out pretty soon (July 20, 2023) Ghostrunner II - the sequel to Ghostrunner, this time featuring swordplay and motorcycle gameplay Phantom Blade 0 - third-person combat game that gave us a mix of Ghost of Tsushima, Wo Long, and Sekiro vibes Sword of the Sea - from the makers of Journey, this experience looked pretty cool with its flying dolphins, hoverboarding in the desert, and more The Talos Principle 2 - sequel to the 2014 Talos Principle, a psychological thriller with a super cool aestetic Assassin's Creed Mirage - the latest entry into the Assassin's Creed series, focusing on the "old style" gameplay before Origins, Odyssey, and Valhalla Street Fighter 6 - another entry into the Street Fighter franchise, coming off the heels of a successful beta, and releasing soon (June 2, 2023) Dragons Dogma II - the second entry into the Dragon's Dogma series, showing off a glimpse of what looks to be some great storytelling, and magic spells Five Nights at Freddy's: Help Wanted 2 - sequel to the first FNAF spin-off VR experience, looks terrifying and is coming to PS VR2 Marvel's Spider-Man 2 - awesome gameplay of Peter Parker, and Miles Morales teaming up...but the game's not co-op, still looks great though! The hardware announcements included: Project Q - a streaming handheld that will stream PS5 games over WiFi to a tablet that is sandwiched between two halves of a DualSense controller PS5 Earbuds - a set of earbuds that look like a great addition to the PlayStation 5 family of hardware, especially for those that don't want to bring a full headset around with them

Het gebeurt je vast wel eens. Geef het maar toe. Spontaan maakt een brandende vraag van zich meester van jouw hersenpan en die wil daar vervolgens gewoon niet meer weg. Hij blijft vervelend hangen. Je wil de vraag daarom direct beantwoord hebben, want als het te lang blijft rondspoken, gaat het irriteren. Gelukkig hebben wij bij Gamekings dé oplossing. Stel die vraag gewoon aan ons. Doordeweeks of in het weekend. Dan beantwoorden wij die vraag tijdens de rubriek Brievenmaandag op maandag met alle liefde. Ben jij mooi van de druk onder je schedeldak af en hebben wij een materiaal voor toffe content. Ook deze week nemen wij die rol van de verlossers op ons. JJ, Koos en Skate beantwoorden onder andere vragen over over de aankoop van een Switch, de kwaliteit van The Last of Us, de de mogelijkheid van een nieuwe Uncharted en de kans op een nieuwe trip naar Japan. De antwoorden op al deze vragen en mee zie en hoor je in de Brievenmaandag van maandag 22 mei 2023. Vragen te over. Heeft het nog zin om nu een Switch te kopen als de nieuwe mogelijk voor de deur staat? Zijn er games waarvan wij vinden dat ie onverdiend te weinig aandacht krijgen? Vinden wij dat er meer moet worden gedaan aan cheaten in games? En gaat er een deel 2 van Ghost of Tsushima aangekondigd worden tijdens de aankomende PlayStation Showcase? Zoals we eerder al hebben aangegeven, herstellen we een traditie in ere en dat is dat we een grote ‘persconferentie' tijdens de ‘E3' omtoveren tot een tof community event. Op zondag 11 juni organiseren we in Blast Galaxy een watch party waarin we samen met jullie, onder het genot van beers & bites kip de Xbox / Starfield persconferentie bekijken en live in verbinding staan met de studio in Diemen Zuid. Iedereen is welkom, maar Premium leden mogen gratis naar binnen. Het enige wat je daarvoor hoeft te doen is je van tevoren aanmelden via redactie@gamekings.tv. Het wordt inmiddels al lekker druk, dus er kom er gezellig bij. De watch party begint om 18:00 uur tot bam! Brievenmaandag vol prangende vragenMeld je aan voor onze Xbox/Starfield watch party

Last time we spoke about the assassination of Kim Ok-kyun and the Donhak Rebellion. Conflicts between China and Japan had heated up to the boiling point at last. The pro Japanese politician Kim Ok-kyun was assassinated serving also as an insult towards Japan. The Beiyang Fleet's visit to Nagasaki resulted in embarrassment and an awkward threat for Japan. Japan was not happy with the SINO situation and actively began building her navy to have the capability of facing off against the Beiyang fleet. Then a violent rebellion of the Donghak faith emerged in Korea prompting a very panicked King Gojong to call upon his Qing allies for aid. The Qing took up the call for help and although it differs from source to source, did or did not notify the Japanese of their actions. Regardless, both China and Japan prepared forces that would embark for Korea. The chess pieces were on the board and now things were set into motion that could not be undone.   #49 The First Sino-Japanese War of 1898-1895 Part 1: The Battle of Pungdo   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Tonghak rebels can be seen more as a symptom than a disease of the ailing Joseon dynasty. She was a nation stuck between two tigers, two tigers who were both trying to eat her. The turmoil of the later half of the 19th century was tearing Korea apart. Her citizens were forced into this quasi black and white choice between China or Japan, particularly when it came to the topic of modernization. The Tonghak followers were rallying against a tyrannical government who were overtaxing them. Major revolts occurred in 1885, 1888, 1889, 1890, 1891, 1892 and 1893. By February of 1894 the unrest rose dramatically and in April the Tonghaks were in a full scale open rebellion. The target of their hatred were the corrupt officials oppressing them through over taxation and incompetency. But one thing that is funny about the Tonghak story, one that is almost never mentioned, is rumors spread to the Tonghaks that China and Japan were on the verge of sending troops and this prompted them on June 1st to agree to a cease-fire to remove the possibility of foreign intervention. Well that should have been the end of our story, China and Japan keep their boys home and the 3 nations lived happily ever after? On June 2nd, the Japanese cabinet decided to send troops to Korea, if China did so, they also made sure to muzzle any political opposition by asking the emperor to dissolve the lower chamber of the diet. We have the official documentation to back this, thus if China did not send troops, Japan would not have a justification to send there's, however a problem arose. The next day, King Gojong on the recommendation of the Min clan and Yuang Shikai, requested China send troops to help suppress the rebellion. King Gojong had thus unwittingly given the hawkish Japanese military leaders the pretext they desired for so long, another chance to intervene in Korea on a large scale. Why did the Min clan push King Gojong to do this despite the Tonghak basically calling a truce? Turns out the Tonghak's were particularly targeting the Min clan and their allies and there were rumors they had contact with the Daewongun. Within a few days Japan is on a military footing. On June 5th the first IJA HQ is established and on the 6th the ministries of the IJA and IJN issued instructions to the press not to print any information concerning warlike operations, they mean business. Despite this many Japanese news outlets ignore the order, leading to countless being suspended for a day. Now again the sources are sticky with how this part goes down, but on June 7th, China notified Japan in accordance with the Treaty of Tianjin. The notification states that China is sending 2000 troops to Nanyang, which is located on the coast between Seoul and Asan. Within hours of receiving the notification, Japan sends its own notice to China that it is also sending troops, which is in line with the treaty. Also at this same time the Asahi Shinbun reports that Russia is sending ground forces and warships to Korea. It seems the Asahi Shinbun made this report largely to compare the actions of Japan and China to a western power, alongside noting how much Japan had modernized. Remember, Japan's Meiji restoration began exclusively as a means to thwart colonization, but by this point Japan now seeks to become a world power. Japan is emulating the greatest nations of the world, and the actions she will take for the following years certainly emphasize that. Within days, 2000 Japanese IJA forces have landed and are marching towards Seoul despite the Korean government pleading for them to refrain from sending forces. It is far too late however, the troops are arriving and it seems Japan was prepared well in advance to do this. In accordance with the treaty of Tianjin, the end of the rebellion meant that China and Japan no longer had legitimate grounds to send forces and should have withdrawn. But Japan began making claims their troop deployment was necessary for the protection of their embassy, consulates and citizens within Korea. Now by the 8th, 4000 Japanese soldiers and 500 sailors have landed at Jemulpo, current day Incheon. A public ceasefire acknowledge for the Donghak rebellion is issued on the 11th, though it is already known days before. The harbor of Incheon looks like its participating in an international naval show. On the 13th 9 IJN warships and transports along with 4 Beiyang warships are anchored there. Alongside them are an assortment of international ships from nations like Russia, Britain, France and America. Also on the 13th the Japanese government sends a telegraph to the commander of Japanese forces in Korea, Otori Keisuke to keep the forces within Korea for as long as possible despite the public announcement that the Donghak rebellion is over. On the 15th another 8 more Japanese transports arrive with 6000 troops disembarked. On the 16th Japanese foreign minister Mutsu Munemistu meets with the Qing ambassador to Japan, Wang Fengzao to discuss the future status of Korea. Wang states the Qing government intends to pull out of Korea once the Donghak rebellion is fully suppressed and expects Japan to do the same. But he also acknowledges that China will retain a resident to look after Chinese primacy in Korea, ie: Mr Yuan Shikai. Soon there are 10 IJN warships actively patrolling Korean waters and on the 18th the ministry of the IJN issues new naval fleet regulations. On the other side, Li Hongzhang is trying desperately to avoid war and maintain stable relations with Japan. He has been spending years doing this, trying to get other Western powers to take a more active role in Korea to thwart Japan's ambitions over her. During this period and even in the upcoming war, Li Hongzhang continues to try and involve western powers to end the conflict. When King Gojong pleaded for help, Li Hongzhang made sure the troops would not go directly to Seoul, which he knew would upset Japan. The troops instead went to Nanyang and Asan where they could hit the Donghak before they marched northwards from Cholla upon Seoul. Li Hongzhang had hoped by doing this, the Japanese would choose not to become involved, but he was gravely wrong. Once Japan began sending troops, Li proposed to the Japanese that both nations should agree to withdraw. On the 16th Japan made a counterproposal, stating China and Japan should cooperate in assisting Korea to undertake the major steps to promote modernization. However it was obvious to all, Japan sought to promote economic development in Korea for its own interests, to obtain Korean grain at cheap prices. Thus Japan's proposal was refused. On the 22nd Prime Minister Ito Hirobumi told his fellow politician colleague Matsukata Masayoshi, he believed the Qing empire was making military preparations and that “there is probably no policy but to go to war”. Mutsu Munemitsu likewise sends word to Otori Keisuke to press the Korean government on Japanese demands. On the 26nd Otori presents a set of reform proposal to King Gojong, but instead of accepting them, he insists on troop withdrawals. At about this time, Yuan Shikai see's the paint on the wall and on the 27th requests permission from Li Hongzhang to return to China. However Li Hongzhang only sent a response 20 days later granting it. On July 19th, Yuan Shikai would disguise himself as a Chinese servant of a Russian military attache and flee Seoul for Peking. In the later half of June, Japanese newspapers are ramping things up. The Japan Weekly Mail read this “It is apparent that the restless energies of the people yearn for employment in a foreign war”, a week later “The Tokyo journals unite in urging upon the Government the importance of utilizing the present opportunity for wiping away the stain left on the national honor by th fatal error of 1884”. The bitter lesson learnt from 1884, next time bring more men. Such news articles were working wonders as during the last week of June, Japanese public petitions from multiple prefectures were requesting permission to raise troops. In early July an imperial ordinance established extraordinary powers to regulate the sale of goods with military applications raising public concern. By the third week of july, the “Korean question” was the only thing in the Japanese press and the Japan Weekly Mail predicted “It now looks as though war is inevitable”. Indeed on July 7th the British ambassador to China openly acknowledged the mediation between China and Japan had failed. Now initially China just sent 2-3 thousand forces, while Japan matched them with 8000, these are the numbers they are reporting officially, the real numbers for both are much higher. Regardless, once the fighting begins, both sides toss troops into Korea at such a high rate it was hard for people to keep actual figures. Now Li Hongzhang made no war preparation attempts to match the increasing Japanese numbers coming into Korea. His strategy remained to avoid hostilities. He hoped to secure European intervention to rein in the Japanese, this was his primary strategy. Li Hongzhang was the commander of the Qing's most modern military force and had a considerable amount of knowledge about Japan because of his role as a diplomat. He knew the Qing forces were no match for the IJA, for that there is no doubt. Li worked like a mad dog to push European powers to rescue the Korea situation, but he had overestimated their willingness to intervene and to be honest their disgust with the Qing political situation. Li Hongzhang seems to have misread the political situation in Japan as well. Many Chinese officials in Japan were feeding reports back to China about feuding between the Diet and Cabinet and their conclusions were that the political divisions would most likely prevent Japan from launching an effective military campaign. Its sort of interesting they came to such conclusions, as it may have been more of a understanding of their own Chinese political situation rather than Japan. The Manchu-Han division was indeed hampering Chinese foreign policy for example, but Japan shared a national identity, it was a case of apples and oranges. Li Hongzhang first turned to Russia for help in mid June, but it came to nothing. Britain made an effort, but failed. Italy tried mediation and like Britain failed. King Gojong went to the Americans for help, but they were employing an isolationist policy at the time. Yes good old isolationist America, back in the ol days.  Now when the Japanese made their counter proposal and the Qing declined it on June 21st, Japan responded by stating they did not intend to withdraw from Korea until their reforms were implemented. Li responded “On the approach of the Chinese forces the insurgents [Tonghaks] dispersed. China now desires to withdraw, but Japan refuses to evacuate simultaneously with China, and proposes a joint occupation, the administration of Korean finances, and the introduction of reforms. These are tasks which China cannot accept." The reality of the matte for the Japanese government was that the current Korean situation did not meet her national security interests nor her economic ones. As Japan poured her troops into Korea, her politicians also put relentless pressure on King Gojong to implement their desired reforms. The Korean government unsuccessfully tried to convince Japan that they would adopt the reforms if they withdrew their troops.  On July 22nd, the Japanese received word, Li Hongzhang had overcome domestic opposition with the Qing court and now large reinforcements were going to be sent to Korea. Though Li Hongzhang wanted to avoid hostilities, his hands were tied, if the Qing did retain a presence in Korea it would threaten the legitimacy of their Manchu dynasty. But in a typical Qing fashion, the troops were delayed and would not make it to Korea in time. Well the Japanese were done dancing with the Chinese and Korean, on the 23rd the IJA forces in Seoul suddenly stormed the Joseon royal palace and took King Gojong hostage. The New York Times had this to say "The Japanese have announced that they will hold the King of Corea as a hostage until the internal reforms demanded by Japan shall have been satisfactorily guaranteed." Well the Tonghak rebellion flared right back up and took rapid momentum, going from what was a regional event to a national uprising. The IJA were brutal in their suppression of the Tonghaks and this fueled the Korean public against them. Likewise the Qing were placed with their backs against the wall, if they did nothing about Japans seizure of King Gojong, they were basically giving up suzerainty over Korea. Japan's actions were obvious, they wanted war and they were going to get it. On the afternoon of the 23rd, with King Gojong in hand, the IJA began storming and disarming Korean garrisons in Seoul. By the end of the day the capital of Korea was in Japanese hands. The Japanese then recalled the Daewongun to oversee the Japanese style reform program. Yes the anti-foreign, isolationist icon ironically was chosen. The Daewongun always looking for an opportunity to regain power had little options laid bare to him so he took up the job, on the sole condition Japan refrain from annexing any Korean territory. That day the Daewongun met with King Gojong at the royal palace, they had not seen each other for nearly a decade. The father scolded his son for misrule and Gojong apologized requesting the Daewongun become regent again. I will add these sources are coming from Japan, I am sure it did not at all go down like this. Give the sort of feeling when you read about Hernan Cortez and Moctezuma II, if you know the sources for that one, well you know. The Daewongun went to work, immediately exiling the Min clan to some small islands and the new government renounced multiple treaties with the Qing dynasty, thus severing its tributary ties.  The Japanese backed reform program became known as the Kabo reform movement, which would go on from July 1894 to February 1896. It was not all bad to be honest, a lot of it was to create an efficient and honest government. Posts were given fixed responsibilities and salaries; a national budget was established; better tax structure; the military/judiciary and educational system were given overhauls and the nation's infrastructure was modernized rapidly. The most significant reform was taking away the Yangbang class monopoly on public offices, basically an end to the Chinese examination system. In a single stroke the Japanese had destroyed Korea's aristocracy, the elites were destroyed. As for the Daewongun, ever the plotter, he secretly envisioned a pincer movement on Seoul with the Tonghaks from the south and the Qing from the north. Unfortunately for him, the Japanese found out about this later on when they found documents containing such plans and this would lead later on to him being forced into retirement.  Li Hongzhang knew Qing forces were no match for the Japanese. Zhili, Shandong and the Fengtian provinces had around 40 battalions with 20,000 or so first-line action men and 20 battalions only fit for garrison duty. All of the rest were Green Standards who were pretty useless. And lets be honest, this series has shown the Green Standards to be …well nothing less than so. He faced around 50,000 Japanese to his estimates, and he concluded they would need to recruit 20-30 additional battalions which would set back the dynasty 2-3 million taels. William Ferdinand Tyler who served in the Beiyang northern squadron and witness the battles of Yali and Weihaiwei later on had this to say of Li's position "the Viceroy's game was merely bluff, not genuine defence; his army and navy were the equivalent of the terrifying masks which Eastern medieval soldiers wore to scare their enemy. He knew that if it came to actual blows he would stand but little chance; but he carried on his bluff so far that withdrawal was impossible, and the Empress Dowager urged him on - probably much against his will. And Japan 'saw him,' as they say in poker." Just about everyone believed China would stomp Japan however. British envoy to China, Sir Robert Hart embodied the worldview stating “999 out of every 1000 Chinese are sure big China can thrash little Japan”. But China was fractured realistically. Empress Dowager Cixi's authority over the dynasty was only held because it was fractured, she could not allow the nation to have a real unified government. Such a government would most certainly unify against her and the Manchu. To stay in power Cixi checked every possible rival, even Li Hongzhang. All of the internal turmoil undermined the Qing's ability to modernize its military and this also caused factional rivalries within the military. Cixi controlled the funds for the Qing navy and infamously siphoned naval funds for the renovation of the Summer Palace. Li Hongzhang could not do anything about this specific matter because he would lose favor with her, and her favor was all that kept his authority so he could deal with the conflict. Yet all these internal problems were non existent in the minds of the elites in China nor the western onlookers who simply believed China would give Japan a quick spanking, take this from the North China Herald  "the breaking out of war between China and Japan is only a question of days, perhaps of hours. The real reason for Japan's desire for war was "that the Japanese government prefers a foreign to a civil war. The discontent of the majority of the House of Representatives was getting serious...A foreign war, however, is expected to reunite the people; it is an outlet for the bad blood which has been accumulating of late years in the body politic."  While the Japanese were doing everything possible to stir up a war, Li Hongzhang was extremely careful to minimize the possibility of a clash. He ordered the Qing forces to encamp 80 miles to the south of Seoul around Asan. He was in contact with the Tonghak and indeed a pincer maneuver was agreed upon. The Qing forces took up a stance between Asan and Pyongyang and the Japanese realized it would be much easier to hit their reinforcements at sea rather than commence with a land offensive. On July 16th, when 8000 Qing forces arrived to Pyongyang, the Japanese sent Li Hongzhang an ultimatum, threatening to take action if any additional forces were sent to Korea. At the same time orders were given to General Oshima Yoshimasa leading the 9th brigade of the 5th division at Chemulpo and the commanders of IJN warships there to initiate military operations if any more Chinese troops were sent to Korea. Li Hongzhang suspected Japan was bluffing and therefore sent reinforcements to the commander at Asan, General Ye Zhichao, 2500 troops who left Dagu on 3 transports, the Irene, Fei Ching and Kowshing. The first two transports carrying 1300 of the troops left on the night of July 23rd with cruiser Jiyuan, torpedo boats Kwang-yi and Tsao-kiang as escort, they could also rely on the cruiser Weiyuan at port in Chemulpo for support. The two transports successfully landed their troops on the 24th. The IJN had deployed a component of their combined fleet to Korean waters by this point. The IJN sent 15 major warships and 7 torpedo boats under Vice Admiral Ito Sukeyuki from Sasebo to Gunsan on July 23rd. There was also the flying squadron of Rear Admiral Tsuboi Kozo who was dispatched to Chemulpo to aid the weak forced anchored there. At Chemulpo were the ships Yaeyama, Musashi and Oshima, while Tsuboi was bringing the cruisers Yoshino, Akitsushima and Naniwa. Tsuboi's task was to prevent any Qing landings. The, Captain Fang Boqian of the Jiyuan received word of the Japanese actions in Seoul and Chemulpo from the Weiyuan and on July 25 ordered the Irene and Fei Ching to head back to Dagu, while the Weiyuan would head for Weihaiwei to report to Admiral Ding Ruchang of the situation unfolding in Korea. However the third transport, the Kowshing was late, thus Fang Boqian decided to remain at Asan bay with cruiser Jiyuan and torpedo boat Kawng-yi to protect its landing.  On the morning of the 25th the Jiyuan and Kwang-yi departed Asan to meet up with the Kowshing and Tsao-kiang. Near the small island of Pundo the Qing vessels would run into the Tsuboi's squadron. Tsbuoi's had gone to Pungdo trying to rendezvous with the Yaeyama and Oshima. At around 6:40am, the Japanese spotted two warships heading south-west, these were the Jiyuan and Kawng-yi. Tsuboi guessed they were escorting Qing transports and went in to investigate. Captain Fang Boqian spotted the incoming Japanese warships, greatly alarmed by their appearance. He ordered the Qing ships to increase speed to escape and this prompted the Japanese to do the same. Yoshino headed the formation with Naniwa and Akitsushima behind, trying to outmaneuver the Qing and prevent their escape.  At 7:45am the Yoshino and Jiyuan were closing in around 3km from another, then at 7:52 Naniwa suddenly opened fire on the Jiyuan. After Naniwa, the Yoshina and Akitsushima began firing. Yoshina and Naniwa concentrated on Jiyuan while the Akitsushima fired upon the Kwang-yi which was around a km behind Jiyuan. The Qing ships returned fire, but the Japanese had distinctly taken the advantage by opening up first. The first shells hit Jiyuan's conning tower, demolishing it and severely damaged her steering mechanism. The second volley hit her forward barbette guns taking them out of action and soon shells were hitting her midship causing carnage and panic amongst her crew. Qing commanders had to quell the panic with their revolvers pointed at the gunners until they regained their composure and continued to fire upon the enemy. The Jiyuan made a dash for open sea as her crews tried to repair her steering mechanism. Meanwhile the Kwang-yi was hit at the offset of battle, the Akitsushima had fired a shell penetrating her hull below the waterline and damaging her boiler room. She rapidly took on water, prompting Captain Lin Kuohsiang to ordered her beached. Enveloped by fire, smoke and steam Kwang-yi turned southeast to beach along the shore while Naniwa began firing on her. Kwang-yi's crews quickly abandoned ship as the Naniwa shelled her ferociously causing numerous explosions and turning her into a fiery wreck. 37 of her crew died while 71 including captain Lin Kuohsiang swam to shore.  While the Kwang-yi was destroyed, the Japanese cruisers continued to pursue the Jiyuan which they caught up to at 8:10am. Yoshino and Naniwa were almost abeam of her prompting Captain Fang to prepare to surrender his warship, but then they all saw smoke from the horizon, two more warships were approaching Asan. It was the Kowshing and Tsao-Kiang. The Japanese immediately turned their attention to the new ships bolting towards them as the Jiyuan attempting sneakingaway. Upon spotting the Japanese coming at them, the Tsao-Kiang immediately turned around for Weihaiwei as the poor Kowshing continued slowly towards Asan. Upon seeing what Qing warships were before him, Tsuboi sent Naniwa over to investigate the Kowshing, Yoshino to hunt the Jiyuan and Akitsushima after the Tsao-Kiang. The Tsao-Kiang was caught by 11:37 and surrendered without a fight to the Akitsushima. At 12:05pm the Yoshino ran down the Jiyuan and began firing upon her from 2.5kms away. Captain Fang made daring move and steered his ship among some shoals, managing to escape the Yoshino who would not risk the dangerous waters. Meanwhile the Kowshing, which was a British vessel captained by Thomas Ryder Galsworthy chattered last minute by the Qing had no knowledge of the battle that had occurred. Galsworthy felt safe under the protection of the British civil ensign and just kept sailing. At 9am the Captain of the Naniwa, Captain Togo Heihachiro, yes the future legendary fleet admiral of the IJN combined fleet who would win the legendary battle of Tsushima ordered the Kowshing to follow him as he would escort it to the Japanese squadron. Galsworthy made a protest citing British neutrality, but complied nonetheless. The unfortunate issue, was the Qing soldiers on his ship who did not comply. The Qing soldiers began threatening to kill the crew if they continued to sail over with the Japanese. Galsworthy tried negotiating with the angry Qing soldiers, but when it became obvious they were in real danger he along with the British crew jumped overboard, swimming for the Naniwa. Allegedly, as the sources are Japanese mind you. The Qing soldiers began firing upon the British in the water killing all but Galsworthy and two other sailors who were rescued by the Naniwa. Upon seeing all of this, the Naniwa then opened fire on the Kowshing, completely obliterating her. Very few aboard managed to swim to safety. It was carnage. The Kowshing launched 2 lifeboats full of Qing soldiers which were fired upon by the Naniwa. 1100 Chinese died in what became known as the battle of Pungdo, 800 alone from the Kowshing. As a foreign commentator said of the event "It was truly a pitiable sight that such a number of officers [on the Kowshing], amongst whom were two generals, should not have sufficient military experience to understand the absurdity of attempting resistance in a merchant vessel against a powerful man-of-war.". The Japanese had damaged a cruiser, captured a gunboat and sank another. Something was noted by a reporter of the Japan weekly mail about the battle "the Chinese ships made a miserable fight. There seemed to be a problem with bad ammunition. The Qing had scored a hit, but  the shell had failed to explode and thus did no significant damage. It is suspected to be a result of bad equipment or careless inspection." For those of you who know about the first Sino-Japanese war, or perhaps just know the general history of Empress Dowager Cixi and the corruption of the late Qing dynasty, this is indeed one of the earliest pieces of evidence of what will be a large problem for the Qing Navy. The battle of Pungdo and sinking of the Kowshing would be soon followed by formal declarations of war. On August 1st, Japan declared war on China, stating Korea was an independent state and that China was trying to hold her as a dependency and had rejected Japan's offer to cooperate. Japan had to declare war because China had made “warlike preparations and sent large reinforcements and had opened fire on Japanese ships”. Sounds about right? There was no mention of Japanese much larger warlike preparations, the taking of King Gojong and the first shots being fired from IJN vessels. However the Japanese clearly were writing a declaration not aimed solely at China, but at the world powers, because the thing she coveted most was to join them of course. The declaration made in the name of Emperor Meiji used specific terms like “family of nations, law of nations, international treaties and such”. Japan was being very diplomatically minded. On the other side, Emperor Guangxi on the same day Japan declared ware made the formal declaration of war against Japan and did so by calling the Japanese “Woren” multiple times in the declaration. The declaration showed disdain for the Japanese, and to even make a point the Qing had it translated in English specifically referencing what Woren meant haha. The declaration wreaked of the traditional way the Qing spoke of those they considered inferior and showcased to the world powers, China had not changed much.  The world's press still remained certain, Japan would be crushed by big China. On July 24th, the Times of London predicted China would win because of her size, population and that time was on her side. British advisor to the Qing military, William Lang was interviewed by Reuters and predicted the Japanese would lose. Lang thought that the Chinese navy was well-drilled, the ships were fit, the artillery was at least adequate, and the coastal forts were strong. Weihaiwei “ was impregnable. Although Lang emphasized that everything depended on how China's forces were led, he had faith that 'in the end, there is no doubt that Japan must be utterly crushed'. Only time would tell. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. It seems despite all the efforts, war has finally broken out amongst the siblings of China and Japan. The world seemed convinced big brother would defeat little brother, but little did they know how wrong they would be.

Sie hat sich von ihrem Mann getrennt, einem chaotischen Künstlertyp. Jetzt zieht sie zusammen mit ihrer knapp dreijährigen Tochter in eine eigene Wohnung. In ihrem Roman „Räume des Lichts“ erzählt Yuko Tsushima (1947-2016) vom ersten Trennungsjahr einer beeindruckend selbständigen und zugleich spontanpoetisch handelnden jungen Japanerin. Rezension von Katharina Borchardt. Aus dem Japanischen von Nora Bierich Arche Verlag, 198 Seiten, 22 Euro ISBN 978-3-71602-809-4

¡Nos vemos este verano, a principios o a finales, o las dos, y en el podcast os contamos todos los detalles de lo que hemos estado bastante tiempo tramando y trabajando para el mejor resultado y celebración a lo bestia! Ya tenemos fecha para los Podcast Presenciales Reconectados, programas con público, uno en Tenerife GG el 15 de julio y otro en Madrid el 23 de septiembre. ¡No faltéis, va a ser algo histórico, como os detallamos en el podcast! Además, repasamos con lupa la súper controvertida y tan sorprendente nueva entrevista a Phil Spencer de Xbox, y sus palabras alarmantes. ¿Se le ha calentado el pico? ¿Medía bien sus palabras y estaba todo planeado, o solo quiere ser honesto y cercano? También porrita con todas las posibilidades para el PlayStation Showcase tan fuertemente rumoreado para el 25 de mayo, desde Ghost of Tsushima 2 al multijugador nuevo de The Last of Us o Bloodborne renovado para PS5. Y Nintendo Switch 2, que progresa adecuadamente según todas las fuerzas y nos atrevemos a vaticinar cuál será su juego de lanzamiento y fecha de estreno. Analizamos The Last Case of Benedict Fox, ¡y un montón de temas más con el buen humor de siempre! Estamos muy emocionados de por fin poder confirmar y detallar los programas presenciales. Gracias por estar ahí y hacerlo posible. INFORMACIÓN TENERIFE GG: https://tenerife.gg/ 🎮 ¡Apoya Reconectados y participa en todos los sorteos! 🎮 ✅ Patreon: https://www.patreon.com/reconectados 🖥 ¡Sigue nuestro canal de Twitch! 🖥 ✅ Suscríbete a Twitch: https://www.twitch.tv/reconectados 💰 ¡Únete a nuestro grupo de Telegram de ofertas! 💰 ✅ Canal de ofertas: https://t.me/ofertasvideojuegosreco 🎙 ¡Escucha Reconectados cada semana: Jueves 18:00! 🎙 Ivoox: https://www.ivoox.com/podcast-reconectados-videojuegos_sq_f1467878_1.html Spotify: https://open.spotify.com/show/0TzgUfUZppavUlKeRreIXL iTunes: https://podcasts.apple.com/es/podcast/reconectados-videojuegos/id1304330116 📱 ¡Síguenos en redes sociales! 📱 Twitter: @ReconectadosPod Facebook: https://www.facebook.com/ReconectadosPodcast/ Instagram: https://www.instagram.com/reconectadospod/ Jabote: @Jabote22 Manu: @ManuGmn

Gaming hosts Josh and Paul are bringing you all the weekly gaming news you need in another can't miss episode of This Week in Gaming.   Jedi Survivor release is less then stellar, Armored Core 6 is making fans of the franchise very excited and Sony confirms more exclusives coming to PC. Will we finally see Ghost of Tsushima on PC? Don't miss all the video game news you need each and every week! Video games covered this week:  Jedi Survivor Armored Core 6: Fires of Rubicon Ghost of Tsushima Spiderman 2 Funko Fusion Texas Chainsaw Massacre Connect with the show: Support us on Patreon: patreon.com/multiplayerpodcast Join our Gaming Discord: https://discord.gg/Dsx2rgEEbz Follow us on Instagram: instagram.com/multiplayerpod/ Follow us on Twitter: twitter.com/MultiplayerPod Subscribe to us on YouTube: youtube.com/channel/UCU12YOMnAQwqFZEdfXv9c3Q  Visit us on the web: multiplayerpodcast.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Naughty Dog and Insomniac are the two studios often looked at as the bulwarks of PlayStation's first party family. But it's clear that -- over in Europe -- a third team is quickly climbing the depth chart: Guerrilla. In recent days, the team revealed a complete shakeup of their executive staff, and for the second time in just a few years, they're losing their leader to PlayStation proper. In other words, many compliments are being paid to a studio not only working on Horizon 3, but a Horizon multiplayer game as well, in addition to shepherding the increasingly-important Decima engine. What's the future look like for Sony with Guerrilla in increasing control? We've much to chat about. Plus: The CMA surprisingly blocks Microsoft's acquisition of Activision, a new Sony patent seemingly confirms a detachable PS5 disc drive is en route, Burning Shores' review bombing convinces Metacritic to clean up their site, and more. Then: Nearly three years out, what are our thoughts on Ghost of Tsushima? Are we ever tempted to try Final Fantasy XIV? How come Colin loves sports so much, but hates competitive gaming? Will Chris' and Colin's portraits hang in an Ohio deli like two communist dictators? Thanks to our sponsors! Get 20% off at https://www.liquidiv.com and use code Sacred at checkout Sign up for a Chime Checking Account at https://www.chime.com/sacred Get up to 55% off your subscription at https://www.babbel.com/sacred Get a 1-year supply of Vitamin D and 5 travel packs for free at https://www.athleticgreens.com/sacred Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome back to our podcast! In this episode, we have an exciting lineup of topics to discuss, including some of the most iconic and memorable games of recent years. First up, we'll be diving into the world of Resident Evil 4, next, we'll be discussing Ghost of Tsushima, an action-adventure game that takes place in feudal Japan being played by Antonio aka Reddragon929rr. But that's not all – we'll also be delving into a fascinating lawsuit that made headlines. It involved the energy drink company Monster suing the makers of the popular video games, Pokemon and Monster Hunter, over the use of the word "monster" in their titles. We'll be exploring the details of the lawsuit and the implications it had for the gaming industry. So whether you're a fan of horror games, action-adventure titles, or just enjoy learning about the latest controversies in the gaming world, be sure to tune in to this episode of our podcast! As always we are the Unsung Gamers saving the World one game at a time! --- Support this podcast: https://podcasters.spotify.com/pod/show/unsung-gamers/support

In this episode we go over one of histories greatest conquerors. How not only did he unite Asia, but controlled a large part of the known earth at his time. We find out his accomplishments, and how he has not only influenced pop culture, but how he is still part of the genetics of a large portion of the world as we know. Lets dive deep into Genghis Khan!Madam Tussauds LondonCivilization V (2010)Civilization VI (2016)Temujin (1997)World Heros (1995)Age of Empires II (1999)Genghis Khan: Aoki Okami to Shruki Mejica (1985)Genghis Khan II (1992)Genghis Khan: Aoki Okami to Shruki Mejica IV (1998)Final Fantasy Epic RPG (Warcraft III)Assasins CreedGhost of Tsushima (2020)Forge of Empires (2012)Fallout 76 (2018)Conqueror (Novel Series 2007-2011) Conn IgouldenLegend of the Condor Heros (1957) Jin YongMarvel ComicsDC ComicsDr Seuss "I Had Trouble Getting To Solla Sollew" (1965)Indiana JonesAssasins Creed: The Secret Crusade (2011)Alone in the Dark: Life is a Hideous Thing (2001)Bill & Teds Excellent Adventure (1989)The Conqueror (1956)Crimson Wolf (1993)An End To Killing (2013)Genghis Khan (1950, 1965, 1998, 2918)Genghis Khan: To the Ends of the Earth and Sea (2007)The Golden Horde (1951)Hercules Against The Barbarians (1964)Iron Sky: The Coming Race (2019)Mongol: The Rise of Genghis Khan (2007)The Mongols (1961)No Right To Die: Chinggis Khan (2008)U.F.O. (1993)Shanghai Knights (2003)The Shadow (1994)The Mask of Fu Manchu (1932)Close to Eden (1991)By The Will of Genghis Khan (2009)Thanks you Mr Moto (1937)Genghis Khan (2004, 2012, 1987)Legend of Kublai Khan (2013)Legend of the Condor Heros (1976, 1983, 1988, 1994, 2003, 2008, 2017)South Park "Mr Hankey's Christmas Classic" Season 3 Episode 46 (1999)Once Upon a Time: The Explorers (1997)The Golden Horde (2018)Mendirman Ja Lo lidden (2021)Star Trek: The Original Series "The Savage Curtain" Season 3 Episode 22 (1996)                                                            "What Little Girls Are Made Of" Season 1 Episode 9 (1963)The Flash "Legends Of Today" Season 2 Episode 8 (2015)Legends of Tomorrow  7 Episodes (2018-2020)_Clone High 7 Episodes (2002-2003)Duck Tales "Lost Crown of Genghis Khan" Season 1 Episode 14 (1987)Monty Pythons Flying Circus "Whither Canada" Series 1 Episode 1 (1969)Legends of the Hidden Temple "The Helmet of Genghis Kahn" Season 1 Episode 9 (1993)Doctor Who "Marco Polo" Series 1 Serial 4 (1964)Dschinghis Khan by Dschinghis Khan (1979)Genghis Khan by Mike Snow (2016)Genghis Khan by Iron Maiden (1981)Email: diggingdeeperwiththeancients@gmail.comTwitter: @diggingdeeppodFacebook: @diggingdeeperwiththeancientsInstagram: @diggingdeeperwiththeancientsMusic by audionautix.comDont forget to like, review and share. Help us to keep growing

Mandalorians FINALLY get their 40 acres & a mule

 This week, the AWOI Gaming Crew is back to give you the gaming news! Resident Evil 4 Remake is out and Perry gives his full thoughts about the game! The  Diablo 4 open Beta was also this  past weekend and Stone gives his final impressions about the game before it ends. Redfall impressions are out and gaming journalist seem to think its a fun game! Arkane studio believes it may be able to pull away from the “Online always” feature for the game as well. Marvel's Spiderman 2  may come in September. Satisfactory is planning to use the Unreal Engine 5 which will help the game go further with its  future game state. The Ghost of Tsushima movie may be filmed in the traditional black and white Kurosawa style. A  TMNT  God of inspired game may be in the works! The Completionist has bought every game on the 3DS eshop before it closed down for good. A bizarre story about Brandon Sanderson has the fantasy community ablaze. And John Wick Chapter 4 is out! And More!     Recommended Games Perry: Resident Evil 4 Stone:Diablo 4!  Show of The Week Stone:. Alone Perry: River Monsters  

'John Wick: Chapter 4' director Chad Stahelski sits down with us for a spoiler-free breakdown 'John Wick 4', discuss the legacy of the John Wick character and where he fits in action movie history, an update on his 'Ghost of Tsushima' and 'Rainbox Six', his memories from filming 'V For Vendetta', and more! Thanks for listening to the Post-Credit Podcast! If you enjoyed the show, we'd greatly appreciate it if you could leave us a review. And if you want, leave any entertainment-related questions in your review and we'll answer them on air! Also, make sure to follow us on Twitter @postcredpod. This is the way.

In this episode ya boy Pat Artus plays Ghost of Tsushima.  Consider subscribing to one of our other feeds here: https://linktr.ee/quicksixerpodcast #quicksixer #letsplay #ghostoftsushima

Adam continues playing the "Ghost of Tsushima", Tayler & Cole plan on shuffling off to Buffalo & the boys discuss the Canadian dish, poutine. All of this & more on this week's edition of Comic Can Coozie!

March 12, 2023 - This week Matt has been enjoying the "Remembrance of Earth's Past" trilogy and Hellboy's "The Crooked Man." He also shares his mixed experiences with Breath of the Wild. Preston has mostly good things to say after finishing "The Legend of Korra," and shares his opinions about "Ghost of Tsushima."