Podcast appearances and mentions of george jeffreys

My Story   Talk 1 Family Background and World War 2   Introduction Welcome back to Great Bible Truths with me, Dr David Petts.  As this podcast will go out live in early January let me take this opportunity to wish you God's richest blessings for the coming year. Let me also apologise that my website was down for several weeks, but the good news is that it's now up and running again.   Now, as I mentioned in my last talk at the end of our series on Mark's Gospel, this year, God willing, I'm planning both to write and record my memoirs in order to place on record God's goodness throughout my life, from the moment of conception in my mother's womb, right through to this present time. I also hope that the things I record may be of some historical and sociological interest, particular to younger people.   What's more, I'm convinced that, if he can bless me, he can bless you too, and my purpose in doing this is to encourage your faith, if you are already a Christian, and, if you're not, to persuade you that, if you put your trust in Christ as your personal Saviour, you will discover how trustworthy and faithful he is.   Some of God's miraculous interventions in my life have already been recorded in some of my books, notably in Signs from Heaven – why I Believe and The Voice of God – how he speaks to us today. But there's still so much more to tell, and friends and family have been encouraging me that now is the time to get on and do it. And, even more importantly, I feel that God himself is prompting me to do so.   Now you may be wondering why I am including talks about my personal experience under the general heading of Great Bible Truths. That's an understandable question, but the answer is simply that as Christians our lives are meant to illustrate and demonstrate how the truth of God's Word works out in practice. In 2 Corinthians 3:2 Paul talks about the Corinthians themselves as a letter… known and read by everyone. And, although in the context Paul is talking about his readers as the living proof of his apostolic ministry, there seems to be here an underlying principle that our lives are, or at least should be, living testimonies to the truth we believe.   And finally, by way of introduction, I need to say that I am very well aware that, again in the words of the apostle Paul, By the grace of God, I am what I am (1 Corinthians 15:10). Whatever we are, whatever we have done, whatever gifts and talents we may have, it's all by the grace of God. And all the glory must always go to him. But now to my story.   My parents My story, of course, begins with my parents. Stanley and Ivy Petts (née Claus) were both born in Poplar, East London, in September 1907. Their home backgrounds were very different. Mum's childhood was very difficult, her father often coming home drunk. Her mother died before I was born. She left six children, two boys, Harry and Bill, and four girls, Minnie, Lily, Ivy, and Addie. As far as I know, only Minnie and my mum, Ivy, ever became Christians.   On the other hand, my dad's family were all Christians attending the Poplar and Bromley Baptist Tabernacle, affectionately known as The Tab, and it was there that my dad met my mum. Dad had three sisters, Lily, Violet, and May. May was born deaf and dumb – that's how it's recorded on the national register – but, as I've already recorded in my book Signs from Heaven, was miraculously healed in answer to prayer .   When she was in her twenties, my grandmother took her to a divine healing  meeting conducted by the evangelist, George Jeffreys , who placed his hands on her and prayed  for her.   That evening, as they were travelling home to Poplar in the East End of London, they went down to catch the underground train. Suddenly, with a shocked expression on her face, May  put both hands over her ears. She could hear the roar of the train as it came through the tunnel approaching the platform!   Until that moment, from the day she was born she had never been able to hear, but now she could hear, and within a few weeks was beginning to speak.   I suppose that's why I've never doubted God's miracle  working power and firmly believe that we should expect to see miracles today.   Mum and Dad were married on August 4th 1934 and lived with his parents until they were able to afford a home of their own. During the time they were there, my mother sadly had a miscarriage and, as my father told me years later, the doctor had expressed the opinion that she might be unable to have children. But they prayed that, in my mother's words, the Lord would give her a son, and that he would go into all the world and preach the gospel. But I knew nothing of all this until I was sixteen when I told my parents that I believed that God was calling me to serve him as a minister.   In 1937 Mum and Dad moved into their own home, a new-build semi-detached house in Hornchurch, which, with the help of a mortgage, they were able to purchase for the princely sum of – wait for it – £630 (six hundred and thirty pounds)! Prices for similar properties in the same area today are closer to £630,000!   I was born in the front bedroom of that house on January 12th 1939, and my late wife Eileen was born 6 days earlier in Stockport, Cheshire. That was just eight months before Britain declared war on Germany on 3rd September 1939. Of course, I was too young to remember very much of the early years of the war, but I was already 6 years old when the war ended and have just a few memories of what life was like at the time.   Earliest Memories During the first part of the war, between 1939 and 1941, because Hornchurch was an area that was likely to be bombed, my mother and I were evacuated to a village called Marcham (near to Abingdon). We stayed in a vicarage with the vicar and his wife (Rev and Mrs Palmer). I have no clear memories of that time, although I do remember the vicarage, from when we went back to visit them after the war.   My father wasn't with us for much of the time because, although he was not in the armed forces as he was a conscientious objector, he was sent as a schoolteacher to what was called an Approved School (which was where they used to send juvenile delinquents). It was a residential establishment near Woking in Surrey and my dad had to live there much of the time, so we didn't see much of him as it was some distance from where we were in Marcham, and in those days very few people had cars.   In 1941 my father was transferred to a different Approved School. This was nearer to Hornchurch and so my mother and I left Marcham and returned home to be nearer to my father. However, our house was less than half a mile from Hornchurch aerodrome, which played a very important part in the Battle of Britain. So there was still a very real danger of being bombed by enemy aircraft.   My main memories of those early years were having to take refuge in an air-raid shelter whenever the siren sounded. (The siren gave a very loud signal when enemy aircraft were approaching and a different signal called the ‘all-clear' when the danger was over). There were two kinds of shelter, the Morrison shelter and the Anderson shelter.   We had a Morrison shelter which was like a very strong table, made of steel, which you had indoors. I can remember having to go underneath it at night when the siren sounded – we slept on the floor underneath it. I can also remember banging my head on it as I was getting out from underneath it! All the houses had to have ‘blackouts' to cover the windows at night so that enemy aircraft would not see the light in the house.   I remember my mum peeping out from behind the blackout during one of the raids and telling me that she could see a Spitfire chasing off a German plane. I can't remember ever feeling afraid. Perhaps it was because I was too young to understand the danger, but also because of my mum's confidence that God would keep us safe.   Other people had Anderson shelters. These were in the garden, dug into the ground, and made of corrugated iron – rather like some of the things pig farmers use to shelter their pigs today. The infant school I went to from the age of four in September 1943 had a large version of one of these which was big enough for all the children to get into if there was a raid during school-time. I can only remember going into it once but can't remember much more about it.   Quite recently, however, I discovered that an enemy aircraft had crashed into the secondary school which was only about 100 yards from my infant school, and I have wondered if this had coincided with the time we were all in the air raid shelter. Of course, I have no way of knowing this, but I am so grateful that our lives were spared throughout that awful time when so many others lost theirs.     When the war ended, all over the country people held parties in the street to celebrate. (There were not many cars around in those days!) I remember we had a big bonfire in the middle of the road – something which I imagine would not be allowed today – and the concrete was broken up where the bonfire had been.   My final memory of the war and the years that followed it is what was called ‘rationing'. Because there was a great shortage of food and clothing during that time people were given ration books with coupons in. To buy something (including sweets!) you needed not only money, but coupons. I remember my mum being pleased with me because I had bigger feet than most of the children. It meant she was allowed extra clothing coupons! The rationing went on for some time after the war and I well remember the first time we were allowed to buy as many sweets as we liked because there was no more rationing!   But now it's time to finish for today, so let's summarise by asking what Bible truths have been illustrated by the experiences I have been talking about. The first of these truths is that God answers believing prayer. Despite what she had been told, my mother prayed for a son, and God answered her prayer. Secondly, nothing is impossible with God. There was no medical cure for my aunt's condition, but God worked a miracle in response to the evangelist's prayer. This shows us, thirdly, that God still grants supernatural gifts like healing as signs confirming the truth of the gospel. We also see that God has a purpose for our lives and that he is able to protect us from danger in order to fulfil it.         Next time I'll be talking about the years after the war, my time at primary school, and my first experience of Sunday school and going to church.  

If we believe we are living in the last days, we need the same Holy Spirit desperately! The reason I first received the Holy Spirit was because I knew I had to preach the Gospel – with lives changed, souls saved into the Kingdom! I found Christ when I was 8, was baptised in water aged 12. The first time I spoke in my church I was only 13. I advertised, the people came; I preached, but nobody repented! I was shocked because I had grown up with some of the greatest evangelists. I went home and asked my father, who was a great preacher, one of the founders of the Pentecostal movement in Great Britain, what was wrong? I had preached the same Gospel – from the Bible like my father – but nobody repented. My father said, “Because you have not yet received the Holy Spirit!” That night he laid his hands on me and prayed that I would receive the Holy Spirit – but I did not receive – no fire, no power! But from that moment I had only one desire, to meet with God and to receive His power in my life. For 3 months I prayed without receiving. But I knew that without the power, the fire, the anointing of God, I could never see men's lives converted. At Easter we used to have three Pentecostal Conventions in London. I determined to go and not leave until I had received the Baptism of the Holy Spirit! The preaching was so long in the morning, there was no time to pray for people to receive the Holy Spirit! As a 13-year old I went up to those great men of God on the platform and said, “I only came to receive the fire, pray for me!” They took me to a small room, laid their hands on me, but their minds were on their lunch! I did not receive the Holy Spirit. I was searching for something which does not come from men, the real power of God. One of those pastors saw my heart, opened the Scripture to me, then when he prayed and laid hands on me, it was as if the roof came off the building, I saw the Glory of God and felt the fire! The fire of the Holy Ghost, the power of God and the Glory of God came into my life! Now I had to become an evangelist! I had to preach Christ, and see the Power! That baptism was only the beginning!  If you want to be effective in ministry, you MUST be filled with the Holy Spirit! There is a danger today that we do not understand the reality of what the baptism in the Holy Spirit means. In Acts 1:5 Jesus said to His disciples, “You have been baptised in water, but you're about to be baptised in the Holy Ghost!” – It was to be the power to change their lives, yet immediately the disciples got their minds on prophecy: “When this happens, will You then restore the Kingdom to Israel? Get rid of the Romans?” Jesus said, “Hold on, before that happens, you've got a job to do, and that's why I'm telling you, when the Holy Spirit comes, you will receive power, fire, miracles – and you will be My witnesses!” This only confirmed the earlier words of John the Baptist in Matthew 3:11 that Jesus would baptise them with the Holy Spirit and fire. – If we are truly living in the days before Christ's return, we have to be His witnesses, that's what our job is! And we NEED this baptism of fire to spread the power of this miraculous Gospel! I was dedicated to the Lord in infancy by George Jeffreys, the greatest healing evangelist the UK had ever seen. In his old age, he prayed for the Fire and Power to come down on the future evangelist Reinhard Bonnke as a Bible student. But when I was dedicated to the Lord as a baby, Jeffreys was at the peak of his ministry, and my father had the honour of establishing the Pentecostal Elim Churches in Britain together with him. I was told that Jeffreys, who never married, wanted to adopt me – my mother was 40 and was not expecting two of us! I often wonder about what exactly Jeffreys prayed over me, and whether it precipitated God's calling in my life. I accepted Christ as my Saviour at the age of 7 years and 11 months because I knew that if I did not accept Him in my life I could not enter Heaven. I took this decision alone in my bed, because the conviction of the Holy Spirit was so strong I could not sleep. I knew that if Jesus were to come back that night, my parents and my twin brother would go to be with the Lord, but I would be left. I knew Jesus was coming back, but only for those who have found personal salvation through faith in Him. That night I had to obey Him. Without Him, life at the age of 7 years and 11 months was meaningless!  Not much more than a year later, to get some relief from the war time bombing in London where we lived, my parents took me and my twin brother to Scotland, to Kilsyth, where my father had been a pastor before I was born. We stayed in the house of one of the church members. We boys went up to bed early. But hearing the sound of music coming from downstairs, I got up and stood at the top of the stairs to listen. I heard the most wonderful music and someone singing: ‘Hear the Lord of Harvest sweetly calling, Who will go and work for Me today? Who will bring to Me the lost and dying? Who will point them to the narrow way? – Speak, my Lord, speak, my Lord, speak, and I'll be quick to answer Thee; speak, my Lord, speak, my Lord, speak, and I will answer, Lord, send me.' I was just 9 years old, but I knew at that moment that He was speaking to me. I heard, and young as I was, I literally answered Him and said, “Lord send me!”! Only three years later, I began to preach the Gospel in the streets as a young teenager. When you know that Heaven is real but hell is real also, and that there is no place in between, then you must preach the Gospel.”

Talk 22   Mark 7:31-37 Jesus heals a man who is deaf and mute Welcome to Talk 22 in our series on Mark's Gospel. Today we're looking at the story in Mark 7:31-37 of how Jesus heals a man who is deaf and mute. But before we turn to the passage, let me begin with a testimony of a similar healing that happened in my own family.   From my earliest years I can remember being told of how one of my aunts had been miraculously healed in answer to prayer . Her name was May and in the 1911 census she was recorded as being ‘deaf and dumb from birth'. When she was in her twenties, my grandmother took her to a divine healing meeting conducted by the evangelist, George Jeffreys , who placed his hands on her and prayed  for her. That evening, as they were travelling home to Poplar in the East End of London, they went down to catch the underground train. While they were waiting on the platform, suddenly, with a shocked expression on her face, May put both hands over her ears. She could hear the roar of the train as it came through the tunnel approaching the platform! Until that moment, from the day she was born she had never been able to hear, but now she could hear, and within a few weeks was beginning to speak. My father was her younger brother, and when, years later, I was told at school that miracles  did not happen, he was quick to remind me of my aunt's healing. I suppose that's why I've never doubted God 's miracle working power and firmly believe that we should expect to see miracles today. But now, to the passage in Mark 7.   31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.   33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spat and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!"). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.   36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."   This miracle is recorded only in Mark. It's the simple but wonderful story of a man's need and how Jesus met it. Jesus leaves the region of Tyre and Sidon and goes down to the region of the Ten Cities known as Decapolis. Some people bring him a man who is deaf and can hardly talk. There is no mention of faith in this story, but, as we saw last time, faith comes by hearing the message about Christ. How much these people were able to communicate with this deaf man is not clear, but they themselves had heard about Christ and had enough faith to bring him to Jesus. It's interesting that in the New Testament it is often the faith of others that results in healing, and not always the faith of the person who is sick. Note too that they don't specifically ask Jesus to heal the man, but just to place his hand on him. But let's look carefully at what Jesus actually does. The first thing we notice is that he took him aside away from the crowd.   He took him aside away from the crowd. Why did Jesus do this? We're not told. It can be great to be part of a crowd, especially where miracles are happening, but sometimes the crowd can be a distraction. The miracles Jesus is performing on others can in certain circumstances take our eyes off what he might want to do for us. Jesus deals with us as individuals. And in this case he wants to get the man's full attention, to show him that he is not just one of the crowd, but an individual he cares about personally. Perhaps the man's condition, unable to hear and hardly able to speak, made these personal moments with Jesus all the more necessary.   And perhaps Jesus himself felt the need to get away from the crowd, to get a moment of quiet when he can hear what Father is saying about how to deal with this man's need. When ministering to the sick it's so important to take time to hear what God is saying in each individual situation, and not be rushed into trying to deal with the needs of everyone who is asking for prayer at the same time.   He put his fingers into the man's ears. Then he spat and touched the man's tongue. Jesus usually healed by a touch or a word of command, and his disciples sometimes healed by anointing people with oil. On one occasion he even healed a blind man by anointing his eyes with mud made from the dust of the ground and Jesus' own saliva (John 9:6). But occasions like this, and the one we are considering in today's passage, were exceptional, and should certainly not be seen as a methodology of healing. Jesus' only methodology was to hear what the Father was saying (John 5:19.)   So why does Jesus on this occasion put his fingers into the man's ears, spit and touch the man's tongue. It's possible that he was miming. The people who had brought the man to Jesus had shown a measure of faith just by bringing him, but it's possible that Jesus was also looking for faith in the man himself. And, as we have seen, faith comes by hearing… But the man could not hear. But by miming Jesus could well have been indicating to the man that he was intending to heal him, and the assurance that would give the man would create faith in his heart.   But another aspect of Jesus' unusual actions is how personal and intimate they are. He is not just touching the man; he's putting his fingers into his ears. He's spitting and touching the man's tongue, presumably with the saliva! Today we might say, He's invading his space! But if we want God's blessing in our lives, we must be prepared to let him invade our space. We must make room for him.   When he left heaven and came to earth he was, in a sense, invading our space, but he only did so because he loves us. And he's constantly looking for that intimate relationship with us where he's involved with every aspect of our being. If we allow him to do so, the reward, as it was for the man in our story, will be wonderful.   He looked up to heaven Jesus often looked up to heaven when he prayed. He did so before he blessed the loaves and fed the five thousand (Mark 6:41). And the fact that he does so here suggests three things. First, Jesus had constant contact with heaven. He was sinless. There was no barrier between himself and God. At his baptism the heavens were torn open and the Father's voice was heard saying, This is my beloved Son, in whom I am well pleased (Mark 1:10-11). Jesus lived under an open Heaven.   Secondly, by looking up to Heaven Jesus would be reminded of what Heaven is like. In Heaven there is no sin, no suffering, no sickness. He taught his disciples to pray, Your will be done as it is in heaven… God's will is that earth should be like Heaven. And Jesus had come to do God's will (Hebrews 10:7). Jesus knew that in the age to come earth would indeed become like Heaven and he had come to show us by his sinless life, his love and compassion, and by the miracles he performed, what a foretaste of Heaven could be like.   And thirdly, looking up to Heaven was a sign of his submission to heaven's authority. As we have already said, Jesus only did what he saw the Father do (John 5:19). He looks up to Heaven in submission to Father's authority before he speaks the word of command – be opened. And we should never presume to speak a word of command in Jesus' name without first receiving by the Spirit authority to do so from Heaven. We can not take authority. We only have it if it is given to us.   He sighed deeply It's been suggested that Jesus' sigh reflects the cost and pain of ministry. And Jesus certainly did pay a heavy price, not just by his death on the cross to save us from our sins, but even through the years of preaching, teaching, healing, and training his disciples, he warned those who thought that following him might be easy, that Foxes have dens and birds have nests, but the Son of Man has nowhere to lay his head (Matthew 8:20).   But I think it more likely that Jesus' sigh was an expression of his compassion for the suffering. Jesus' compassion was the motivation for his healings. In Matthew 14:14 we're told that he healed their sick because he was moved with compassion for them.  It was because of his compassion that he gave sight to the blind (Matthew 20:34), cleansed the leper (Mark 1:41), cast out demons (Mark 5:19), and raised the dead (Luke 7:13).   It is also possible to see his sigh as an expression of anger with this man's affliction. Does not God, who is holy, have a right to be angry with sin? Yes, but his anger with sin springs not only from his holiness, but also from his love. He hates sin because he knows what it does to our lives. He hates sin because he loves us. And he hates sickness because of the havoc it wreaks in human lives. It's because of his compassion for this man that he is angry with the affliction that bound him, and no doubt with any Satanic forces that may have caused it.   So Jesus looks up to Heaven and sighs, and then he says, Ephphatha, BE OPENED.     He said to him, Ephphatha… BE OPENED Just one word – Ephphatha. One word from Jesus is enough. It was enough because it had all the authority of Heaven behind it. Jesus only did what he saw the Father do. He who said at the beginning, Let there be light, now says, Be opened. Now notice what it says in verse 35:   35 At this, the man's ears were opened, his tongue was loosened, and he began to speak plainly.   Th word translated at this literally means immediately! Immediately he could hear. Immediately he could speak – plainly. No wonder the crowd said, He has done everything well (v37). And, as my aunt's testimony shows, the age of such miracles is not past, though admittedly she did not speak immediately she was healed. I think that perhaps her inability to speak had been caused by her being deaf. Once the Lord opened her ears she was able to begin to learn to speak. But this man began to speak plainly immediately. My aunt's experience does not in any way suggest that miracles today cannot be as great as Jesus performed while he was here on earth. Did not he say,   I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father (John 14:12)?   No, my aunt's experience simply shows that God deals with different people differently. What doesn't change is his love, his compassion, and his power. But is there perhaps also a spiritual message in this miracle that applies to us all? Look at verses 36-37.   36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."   When we met Jesus our ears were opened to his word and our tongues were loosened to speak it out. Have we begun to speak plainly to others about him? Are they overwhelmed with amazement? Does our testimony about Jesus cause them to say, He has done everything well? Do they keep talking about it?   But finally, let's remind ourselves that Jesus opens more than ears, and mouths, and eyes. He opens the door to Heaven to all who will believe. There was no other good enough to pay the price of sin, He only could unlock the gate of Heaven and let us in (C.F Alexander). He is the one who opens and no-one can shut (Revelation 3:7). He alone can open the book (Revelation 5:7). And in John 5:28 Jesus tells us that a time is coming when the graves will be opened and all who are in their graves will hear his voice and come out – those who have done good will rise to live, and those who have done evil will rise to be condemned. And Paul tells us in 1 Thessalonians 4:16 that the Lord himself will come down from Heaven with a loud command (a shout) with the voice of the archangel and the trumpet call of God and the dead in Christ shall rise… I wonder what that shout might be. Could it be Ephphatha?

durée : 01:28:38 - En pistes ! du vendredi 09 février 2024 - par : Emilie Munera, Rodolphe Bruneau Boulmier - En ce vendredi matin, Emilie et Rodolphe vous invitent à parcourir les œuvres de Louis Spohr, Claude Debussy, Ludwig van Beethoven, mais également celles de Xavier Montsalvatge, Villa Lobos, Karol Szymanowski et George Jeffreys. En pistes !

"In den finsteren Zeiten, wird da auch gesungen werden?" fragt Bertolt Brecht in einem berühmten Gedicht und gibt gleich die Antwort mit: "Da wird auch gesungen werden, von den finsteren Zeiten". Thorsten Preuß stellt nun ein Album vor, das Brechts Aussage aufs Schönste illustriert.

durée : 01:28:10 - En pistes ! du lundi 15 janvier 2024 - par : Emilie Munera, Rodolphe Bruneau Boulmier - En ce lundi matin, Emilie et Rodolphe vous proposent de commencer la semaine en parcourant les œuvres de Prokofiev, Ravel, mais aussi celles de Verdi, Haydn, Charpentier, Grieg et Smetana, sans oublier le compositeur anglais George Jeffreys. En pistes !

Phim Trọn Bộ: Sự Tuôn Đổ Của Đức Thánh Linh Đạo diễn: Gary Wilkinson Diễn viên chính: Tiến sĩ Neil Hudson, Keith Malcomson, Des Cartwright Chuyển ngữ: Đội ngũ Ba-rúc Được sự cho phép của: Vision Video Một nhóm tín hữu nhỏ đã cầu nguyện sốt sắng cho Phấn Hưng tại Anh quốc vào đầu thế kỷ 20. Họ không hề biết cách Đức Chúa Trời sẽ đáp lời cầu nguyện ấy - một sự đáp lời sẽ tác động trên hội thánh toàn cầu. Cuộc phấn hưng này sẽ dẫn đến sự ra đời của hệ phái Ngũ Tuần tại Anh và thức tỉnh con người để bước vào một mối quan hệ mới với Chúa. Bộ phim tài liệu này xem xét Phong trào Ngũ tuần của Anh và nguồn gốc của nó trong thế kỷ 20. Qua một loạt các buổi nhóm tại Sunderland 1907 do Alexander Boddy, một linh mục Anh giáo, và Thomas Barratt, một mục sư đến từ Na Uy tổ chức, đã có một "sự tuôn đổ của Chúa Thánh Linh" trong vài năm. Đức Chúa Trời đã dấy lên nhiều mục vụ và tác động đến một số con người chủ chốt như Smith Wigglesworth, Thomas Myerscough, W.F.B. Burron, James Salter, George Jeffreys, Stephen Jeffreys và những người khác. Họ đã ra đi và truyền bá Tin mừng của Chúa Cứu Thế Giê-Su và thông điệp về Lễ Ngũ Tuần. Đặc biệt, Smith Wigglesworth là một nhà truyền giáo đến từ West Yorkshire, Anh, người dám tin rằng mọi điều đều có thể xảy ra. Ông đã ảnh hưởng đến phong trào Ngũ tuần trên toàn thế giới hơn bất kỳ cá nhân nào khác trong thế kỷ 20. Ông đã dẫn nhiều linh hồn về cho Chúa Giê-su, và các dấu kỳ phép lạ đã xảy ra tại bất cứ nơi nào ông rao giảng Tin Mừng. Stephen và George Jeffreys - Hai anh em từ một gia đình khai thác mỏ ở thung lũng Nam Wales được cứu trong cuộc phục hưng của xứ Wales. Họ sẽ tiếp tục truyền giáo và thành lập các hội thánh Tân Ước trên khắp Vương quốc Anh. Cũng có thể kể đến Stephen và George Jeffreys. George Jeffreys là người sáng lập ra phong trào Ngũ tuần Elim vẫn tiếp tục cho đến ngày nay. Ông đã có một số buổi nhóm ruyền giảng lớn nhất mà Vương quốc Anh từng chứng kiến. Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau: Spotify: https://sum.vn/HybEq Apple podcast: https://sum.vn/SccJB Giảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website : https://giangluankinhthanh.net/ Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người. Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: https://sum.vn/m4wqt Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19m Xin chân thành cảm ơn! #Giangluankinhthanh #VisionVideo #DucThanhLinh #phimtronbo #sutuondocuaducthanhlinh

Phim Trọn Bộ: Sự Tuôn Đổ Của Đức Thánh Linh Đạo diễn: Gary Wilkinson Diễn viên chính: Tiến sĩ Neil Hudson, Keith Malcomson, Des Cartwright Chuyển ngữ: Đội ngũ Ba-rúc Được sự cho phép của: Vision Video Một nhóm tín hữu nhỏ đã cầu nguyện sốt sắng cho Phấn Hưng tại Anh quốc vào đầu thế kỷ 20. Họ không hề biết cách Đức Chúa Trời sẽ đáp lời cầu nguyện ấy - một sự đáp lời sẽ tác động trên hội thánh toàn cầu. Cuộc phấn hưng này sẽ dẫn đến sự ra đời của hệ phái Ngũ Tuần tại Anh và thức tỉnh con người để bước vào một mối quan hệ mới với Chúa. Bộ phim tài liệu này xem xét Phong trào Ngũ tuần của Anh và nguồn gốc của nó trong thế kỷ 20. Qua một loạt các buổi nhóm tại Sunderland 1907 do Alexander Boddy, một linh mục Anh giáo, và Thomas Barratt, một mục sư đến từ Na Uy tổ chức, đã có một "sự tuôn đổ của Chúa Thánh Linh" trong vài năm. Đức Chúa Trời đã dấy lên nhiều mục vụ và tác động đến một số con người chủ chốt như Smith Wigglesworth, Thomas Myerscough, W.F.B. Burron, James Salter, George Jeffreys, Stephen Jeffreys và những người khác. Họ đã ra đi và truyền bá Tin mừng của Chúa Cứu Thế Giê-Su và thông điệp về Lễ Ngũ Tuần. Đặc biệt, Smith Wigglesworth là một nhà truyền giáo đến từ West Yorkshire, Anh, người dám tin rằng mọi điều đều có thể xảy ra. Ông đã ảnh hưởng đến phong trào Ngũ tuần trên toàn thế giới hơn bất kỳ cá nhân nào khác trong thế kỷ 20. Ông đã dẫn nhiều linh hồn về cho Chúa Giê-su, và các dấu kỳ phép lạ đã xảy ra tại bất cứ nơi nào ông rao giảng Tin Mừng. Stephen và George Jeffreys - Hai anh em từ một gia đình khai thác mỏ ở thung lũng Nam Wales được cứu trong cuộc phục hưng của xứ Wales. Họ sẽ tiếp tục truyền giáo và thành lập các hội thánh Tân Ước trên khắp Vương quốc Anh. Cũng có thể kể đến Stephen và George Jeffreys. George Jeffreys là người sáng lập ra phong trào Ngũ tuần Elim vẫn tiếp tục cho đến ngày nay. Ông đã có một số buổi nhóm ruyền giảng lớn nhất mà Vương quốc Anh từng chứng kiến. Anh chị em có thể nghe bài giảng audio của Giảng Luận Kinh Thánh tại địa chỉ sau: Spotify: https://sum.vn/HybEq Apple podcast: https://sum.vn/SccJB Giảng Luận Kinh Thánh là dự án dịch thuật/lồng tiếng sang tiếng Việt các bài giảng, thông điệp Cơ Đốc kinh điển của những diễn giả đã được thời gian khẳng định và cộng đồng Cơ đốc chung xác nhận. Đây là dự án phi lợi nhuận nhằm cung cấp nguồn tư liệu cho các tôi tớ cùng con dân Chúa tham khảo và sử dụng miễn phí. Để hiểu hơn về chúng tôi vui lòng truy cập website : https://giangluankinhthanh.net/ Đội ngũ Giảng Luận Kinh Thánh hoan nghênh mọi đề nghị cộng tác của quý con cái Chúa khắp nơi trong các lĩnh vực như dịch thuật, lồng tiếng, quảng bá, cầu thay, v.v. Nếu quý con cái Chúa sẵn lòng đóng góp công sức của mình vào bất cứ lĩnh vực nào, cùng đồng công trong những sứ điệp giúp tỉnh thức nhiều người. Xin vui lòng điền thông tin cá nhân vào biểu mẫu sau: https://sum.vn/m4wqt Kênh Giảng Luận Kinh Thánh hoạt động vì các mục tiêu phi lợi nhuận, không phát quảng cáo. Vì vậy, chúng tôi mong tiếp tục nhận được sự dâng hiến và ủng hộ của quý con cái Chúa khắp nơi trong việc phát triển kênh. Quý vị có thể dâng hiến theo thông tin trong biểu mẫu sau: https://sum.vn/ZZ19m Xin chân thành cảm ơn! #Giangluankinhthanh #VisionVideo #DucThanhLinh #phimtronbo #sutuondocuaducthanhlinh

George Jeffreys (1889-1962) was a Welsh evangelist who founded the Elim Pentecostal Church. George became a Christian during the famous Welsh Revival (1904-1905) and continued Pentecostal ministry – marked by miraculous healings, baptism in the Holy Spirit, and other acts of God – for six decades. His mantle continued well after his death through the international ministry of Evangelist Reinhard Bonnke and his successor, Daniel Kolenda. Tune into this week's episode of Voices of Renewal to learn more about the life of George Jeffreys from Dr. William Kay, Director of the Centre for Pentecostal and Charismatic Studies at the University of Bangor.  

The missionaries were doing their life’s work of serving others. What happened? (Story from - Rhodesia) Disclaimer – Tyler Allen at the Minds of Madness Podcast - https://mindsofmadnesspodcast.com/ Send voice mail - https://anchor.fm/applefortheteacherpod/message Email - applefortheteacherpodcast@gmail.com Twitter - https://twitter.com/AppleforTeacher Instagram - https://www.instagram.com/apple_for_the_teacher_podcast/ Facebook - https://www.facebook.com/pg/applefortheteacherpodcast/ Sources - https://www.ballymenaguardian.co.uk/news/2018/10/24/gallery/remembering-the-1978-vumba-massacre-1562/ https://en.wikipedia.org/wiki/Eagle_School#:~:text=Eagle%20School%20was%20an%20independent,then%20integrated%20into%20Springvale%20School https://en.wikipedia.org/wiki/George_Jeffreys_(pastor) https://en.wikipedia.org/wiki/Elim_Pentecostal_Church https://www.elim.org.uk/Articles/472757/Vision.aspx http://www.rhodesia.nl/mission.htm http://www.rhodesian.com.au/memoriam%20missionaries.php https://www.thezimbabwean.co/2017/10/new-book-sheds-new-light-elim-massacre-4/ https://www.facebook.com/watch/?v=1858173444444183 https://www.pressreader.com/zimbabwe/the-herald-zimbabwe/20151023/281938836768946 https://www.google.com.au/books/edition/The_Axe_and_the_Tree/I0YEDgAAQBAJ?hl=en&gbpv=1&pg=PA4&printsec=frontcover https://www.nytimes.com/1978/06/25/archives/12-white-teachers-and-children-killed-by-guerrillas-in-rhodesia.html https://www.washingtonpost.com/archive/politics/1978/06/25/guerrillas-slay-12-at-rhodesian-mission-school/992870bc-2ce5-4f9c-9bb4-518d5578bf2c/ https://www.youtube.com/watch?v=WO68HoTiLp0&list=PLSqnt9WSSrKnvNOHADn16_FZObFFzPpc5&index=3 --- Send in a voice message: https://anchor.fm/applefortheteacherpod/message

Checking up on… Jason BetlerHost & Fellow Traveler, John Matarazzo, "checks up" on his friends from the past year to see how they are doing during the World-wide quarantine and what God is speaking during this time and where they see hope for tomorrow!Jason’s AlongTheWay - https://link.chtbl.com/ATWJasonBetler AlongTheWay LinksJoin My Email List JohnAlongTheWay@gmail.com More episodes and Social links for AlongTheWay Watch episodes of My TV show RealLifeSupport the show (https://mailchi.mp/4657de6b487f/alongtheway)

Stories from Mark Gatiss will dominate the small screen once again this festive season. Gatiss joins Kirsty to talk about his new adaptation of Dracula, in 3 hour and a half episodes, starring John Heffernan as Jonathan Harker and Danish actor Claes Bang as the tall, dark, handsome vampire. They also discuss Gatiss’s new version of the M R James Christmas story, Martin’s Close, with Peter Capaldi as a lawyer facing the infamous ‘hanging judge’, George Jeffreys. Martin’s Close is on BBC 4 on Christmas Eve at 10pm and Dracula begins on New Year’s Day at 9pm on BBC 1. Every Christmas folk singer Kate Rusby tours the country playing Christmas songs, old, new and, especially, from Sheffield's carol tradition. She has now released five albums of Christmas music (but nothing like Slade's or Wizzard's) and she performs from her latest, Holly Head. As Brighton prepares for its annual winter solstice celebration – Burning The Clocks - Professor Martin Johnes, author of Christmas and the British: A Modern History, and Mark Norman, creator and host of The Folklore Podcast, join Kirsty to explore the way new traditions are created. Presenter: Kirsty Lang Producer: Julian May

Reinhard Bonnke graduated to heaven on December 7, 2019. Jason Betler shares part of his journey that crossed paths with Evangelist Bonnke Christ For All Nations cfan.orgThe Nation’s Hopehttp://nationshope.org/Reinhard telling the George Jeffreys storyhttps://youtu.be/J-p4N_5I4YYReinhard sharing his dream of Africa Will Be Savedhttps://youtu.be/ZingLq38bUkAlongTheWay LinksJoin My Email ListJohnAlongTheWay@gmail.comMore episodes and Social links for AlongTheWayWatch episodes of My TV show RealLifeSupport the show (https://mailchi.mp/4657de6b487f/alongtheway)

Switchboard speaks to George Jeffreys and Tigs Louis-Puttick, founders of Scoop. Scoop is an alternative zero-waste food shop founded and run by Cambridge undergrads, who encourage others to purchase their food without the layers of plastic we typically find in supermarkets. We discuss consumerism, the effect of plastic on the planet and take a look at ways we can change our day-to-day habits to have a more positive environmental impact.

Legacy week 6

Recorded: May 27, 2018 / Published: July 16, 2018 Call in at 865-268-4005 to leave your question or visit https://kudrinskrypt.comRules to Love by:Safe, sane, consensual, and informedKNKI: Knowledge, No Intolerance, Kindness, Integrity“Submission is not about authority and it’s not about obedience; it is all about relationships of love and respect.” -Wm. Paul YoungBDSM definitions for hurt and harm (as defined by Master Kuldrin)Hurt: The intentional physical and/or psychological trials that are either self-inflicted or afflicted upon a typically masochistic person consensually participating in a BDSM scene for the purpose of physical, psychological, and/or sexual pleasure.Harm: The intentional or unintentional physical and/or psychological trials that are either self-inflicted or afflicted upon a typically masochistic person consensually or nonconsensually participating in a BDSM scene that often has immediate and lasting psychological, and/or physical, and/or sexual negative effects.A brief history of hurt and harm:Flogging and self-flagellation go back thousands of years and was part of most, if not all civilization throughout history. There are cave paintings of people self-flagellating.In the late 17th century, George Jeffreys of Welsh provenance, better known as “The Hanging Judge”, obviously earned his reputation but it extended beyond the gallows. Having sentenced a young woman to lashing at the rear of a cart, he advised the executor of the punishment, “Hangman, I charge you to pay particular attention to this lady! Scourge her soundly, man. Scourge her till her blood runs down! It is Christmas, a cold time for madam to strip in! See that you warm her shoulders thoroughly.”It’s talked about in every monotheistic religion and most non monotheistic religions for both the purpose of punishment and enlightenment.The U.S. Army abolished flogging on August 5th, 1861. However, direct corporal punishments were still used “off the books” into the mid 1900’s and nondirect corporal punishments such as running, pushups, and a plethora of other physical activities commonly referred to as exercise will forever be used in militaries around the world as an effective method for punishing, training, and psychologically strengthening soldiers.Cathartic Flogging is a term coined by Master Skip Chasey wherein he defined it as "Merging the erotic with the ecstatic." It has been defined by Master Taino, the founder of MTTA and Executive Producer of Master/slave Conference as "A spiritual healing, that is erotic and sometimes a teleporting experience, created by the exchange of energy between the participants." He has also referred to it by saying it is "The exorcism of your demons." Why is hurt good for us?Hurt helps us to learn about ourselvesThink of the unnamed character play by Edward Norton in the movie “Fight Club”. He had never been in a fight and had no clue of his inner strengths but it was through the fighting that he learned just how strong of a person he was. It often does the same for us...only without the imaginary friend represented by Brad Pitt’s character, Tyler Durden. Hurt helps us to experience lifeIt has been said that life isn’t about the destination but about the journey. For some, experiencing hurt is a foreign concept or a fantasy that is exciting and intriguing. For others, it is a scary thing...and that in itself can be erotic when you think about the primal instinct. Most people are very aware of the fight or flight instinct but what teachers forgot to teach us that there is more to it than just those two things. It actually fight, flight, freeze, feed, or fuck.Another scene from “Fight Club” I love is when they are riding in the car and Edward Norton’s imaginary friend, Tyler talks him into taking his hands off the steering wheel. After they crash and flip the car, Brad Pitt excitedly points out to Edward Norton’s unnamed character that he just had a near life experience. StimulationPsychological stimulation:Catharsis: Catharsis is a state of peace, where everything else falls away and we are simply able to process and heal. Sometimes physical hurt can help you reach this and let go of mental and emotional pain or stress. Catharsis is incredibly healing.Growth: Reaching a new peak of what you can endure as a submissive is a great learning experience. From the dominant standpoint it can also offer lessons on control, and care. Overall the hurt we share allows relationships to grow and run deeper. Sexual stimulation:Masochist: As a masochist pain from hurt is a wonderful type of stimulation. Just as with experiencing pleasure endorphins are released due to these sensations. ChangeFrom the very first time we play hurt experienced from BDSM play can bring on both short and long-term changes. As we experience, push ourselves, and grow...the major changes become fewer and farther between but the changes that have occurred become hardcoded in us as time passes. These changes are often very personal and usually, aren’t even recognized until weeks or years later...if we ever recognize them but they can be simple things like the way we present ourselves to our entire belief system about ourselves, others, or how the world works. In other words, our entire worldview and characters can benefit from BDSM hurt.Why is harm bad for us?Harm is abuse. Even though sometimes it is accidental, it is still abuse. We talked about this in great detail in the two-part series on Consent and Boundaries...which can be found at https://kuldrinskrypt.com/135 But a brief rundown of this is pretty simple and self-explanatory. Basically, physical, psychological, and sexual harm are the things that we typically have control over whether or not they occur. If you break someone’s hard limits, which includes doing something they haven’t consented to, then you have automatically harmed them. If you’ve wrapped someone with a flogger, single tail, or other implement then you have harmed them. Yes, this one is usually made “ok” by a quick acknowledgement of what you have done, an apology, and a check in to make sure they are ok but it is important to understand that they didn’t consent to having their neck or collarbone struck with a single tail and it is up to you to practice or focus more so that you don’t do it anyone again. But regardless of the level of harm that we intentionally or unintentionally inflict on someone, all of us need to strive for perfection in this area and be hyper-aware of our actions and the effect we can have on someone.Harm Vs. Hurt: What’s the difference?A final note or two.I’d like to thank our Executive Producers Jeff, Jeremiah, and Sihlus, our Senior Producers Matt and Jeremy, our Producers Kainsin, Danni, and Heather, and our Jr. Producers K-2SO, Irish Mt. Dragon, and BuffaloDom84. If you would like to become one of our show producers go to our website, https://kuldrinskrypt.com/support to get that information.Second, I’d like to talk BDSM contracts for their donation of their beautiful 25 page soft and hardbound M/s and D/s contracts.. http://bdsmcontracts.org coupon code: kuldrin20 for a 20% discount on all purchases.And finally, I’d like to thank http://whippingstripes.com my personal maker of leather and paracord impact toys. NEXT WEEK’S AGENDANext on The Krypt we are going to go into detail about BDSM in marriage. In the meantime go to kuldrinskrypt.com for show notes, how to subscribe information, and the link to Fetlife group so you can take part in the conversation and be eligible for giveaways. While you’re there click on support us to because a patreon supporter.Contact info:Email: Sir@kuldrinskrypt.com / funsize@kuldrinskrypt.comFetlife Group: https://fetlife.com/groups/159275Fb: Kuldrin FireTwitter: @MasterKuldrinInstagram: kuldrinfirePatreon: kuldrinskryptPaypal: MasterKuldrinhttp://kuldrinskrypt.com/contactresourceOutro: This has been Master Kuldrin and Funsize for kuldrinskrypt.com: Unearth the Truth

Recorded: May 27, 2018 / Published: July 16, 2018 Call in at 865-268-4005 to leave your question or visit https://kudrinskrypt.comRules to Love by:Safe, sane, consensual, and informedKNKI: Knowledge, No Intolerance, Kindness, Integrity“Submission is not about authority and it’s not about obedience; it is all about relationships of love and respect.” -Wm. Paul YoungBDSM definitions for hurt and harm (as defined by Master Kuldrin)Hurt: The intentional physical and/or psychological trials that are either self-inflicted or afflicted upon a typically masochistic person consensually participating in a BDSM scene for the purpose of physical, psychological, and/or sexual pleasure.Harm: The intentional or unintentional physical and/or psychological trials that are either self-inflicted or afflicted upon a typically masochistic person consensually or nonconsensually participating in a BDSM scene that often has immediate and lasting psychological, and/or physical, and/or sexual negative effects.A brief history of hurt and harm:Flogging and self-flagellation go back thousands of years and was part of most, if not all civilization throughout history. There are cave paintings of people self-flagellating.In the late 17th century, George Jeffreys of Welsh provenance, better known as “The Hanging Judge”, obviously earned his reputation but it extended beyond the gallows. Having sentenced a young woman to lashing at the rear of a cart, he advised the executor of the punishment, “Hangman, I charge you to pay particular attention to this lady! Scourge her soundly, man. Scourge her till her blood runs down! It is Christmas, a cold time for madam to strip in! See that you warm her shoulders thoroughly.”It’s talked about in every monotheistic religion and most non monotheistic religions for both the purpose of punishment and enlightenment.The U.S. Army abolished flogging on August 5th, 1861. However, direct corporal punishments were still used “off the books” into the mid 1900’s and nondirect corporal punishments such as running, pushups, and a plethora of other physical activities commonly referred to as exercise will forever be used in militaries around the world as an effective method for punishing, training, and psychologically strengthening soldiers.Cathartic Flogging is a term coined by Master Skip Chasey wherein he defined it as "Merging the erotic with the ecstatic." It has been defined by Master Taino, the founder of MTTA and Executive Producer of Master/slave Conference as "A spiritual healing, that is erotic and sometimes a teleporting experience, created by the exchange of energy between the participants." He has also referred to it by saying it is "The exorcism of your demons." Why is hurt good for us?Hurt helps us to learn about ourselvesThink of the unnamed character play by Edward Norton in the movie “Fight Club”. He had never been in a fight and had no clue of his inner strengths but it was through the fighting that he learned just how strong of a person he was. It often does the same for us...only without the imaginary friend represented by Brad Pitt’s character, Tyler Durden. Hurt helps us to experience lifeIt has been said that life isn’t about the destination but about the journey. For some, experiencing hurt is a foreign concept or a fantasy that is exciting and intriguing. For others, it is a scary thing...and that in itself can be erotic when you think about the primal instinct. Most people are very aware of the fight or flight instinct but what teachers forgot to teach us that there is more to it than just those two things. It actually fight, flight, freeze, feed, or fuck.Another scene from “Fight Club” I love is when they are riding in the car and Edward Norton’s imaginary friend, Tyler talks him into taking his hands off the steering wheel. After they crash and flip the car, Brad Pitt excitedly points out to Edward Norton’s unnamed character that he just had a near life experience. StimulationPsychological stimulation:Catharsis: Catharsis is a state of peace, where everything else falls away and we are simply able to process and heal. Sometimes physical hurt can help you reach this and let go of mental and emotional pain or stress. Catharsis is incredibly healing.Growth: Reaching a new peak of what you can endure as a submissive is a great learning experience. From the dominant standpoint it can also offer lessons on control, and care. Overall the hurt we share allows relationships to grow and run deeper. Sexual stimulation:Masochist: As a masochist pain from hurt is a wonderful type of stimulation. Just as with experiencing pleasure endorphins are released due to these sensations. ChangeFrom the very first time we play hurt experienced from BDSM play can bring on both short and long-term changes. As we experience, push ourselves, and grow...the major changes become fewer and farther between but the changes that have occurred become hardcoded in us as time passes. These changes are often very personal and usually, aren’t even recognized until weeks or years later...if we ever recognize them but they can be simple things like the way we present ourselves to our entire belief system about ourselves, others, or how the world works. In other words, our entire worldview and characters can benefit from BDSM hurt.Why is harm bad for us?Harm is abuse. Even though sometimes it is accidental, it is still abuse. We talked about this in great detail in the two-part series on Consent and Boundaries...which can be found at https://kuldrinskrypt.com/135 But a brief rundown of this is pretty simple and self-explanatory. Basically, physical, psychological, and sexual harm are the things that we typically have control over whether or not they occur. If you break someone’s hard limits, which includes doing something they haven’t consented to, then you have automatically harmed them. If you’ve wrapped someone with a flogger, single tail, or other implement then you have harmed them. Yes, this one is usually made “ok” by a quick acknowledgement of what you have done, an apology, and a check in to make sure they are ok but it is important to understand that they didn’t consent to having their neck or collarbone struck with a single tail and it is up to you to practice or focus more so that you don’t do it anyone again. But regardless of the level of harm that we intentionally or unintentionally inflict on someone, all of us need to strive for perfection in this area and be hyper-aware of our actions and the effect we can have on someone.Harm Vs. Hurt: What’s the difference?A final note or two.I’d like to thank our Executive Producers Jeff, Jeremiah, and Sihlus, our Senior Producers Matt and Jeremy, our Producers Kainsin, Danni, and Heather, and our Jr. Producers K-2SO, Irish Mt. Dragon, and BuffaloDom84. If you would like to become one of our show producers go to our website, https://kuldrinskrypt.com/support to get that information.Second, I’d like to talk BDSM contracts for their donation of their beautiful 25 page soft and hardbound M/s and D/s contracts.. http://bdsmcontracts.org coupon code: kuldrin20 for a 20% discount on all purchases.And finally, I’d like to thank http://whippingstripes.com my personal maker of leather and paracord impact toys. NEXT WEEK’S AGENDANext on The Krypt we are going to go into detail about BDSM in marriage. In the meantime go to kuldrinskrypt.com for show notes, how to subscribe information, and the link to Fetlife group so you can take part in the conversation and be eligible for giveaways. While you’re there click on support us to because a patreon supporter.Contact info:Email: Sir@kuldrinskrypt.com / funsize@kuldrinskrypt.comFetlife Group: https://fetlife.com/groups/159275Fb: Kuldrin FireTwitter: @MasterKuldrinInstagram: kuldrinfirePatreon: kuldrinskryptPaypal: MasterKuldrinhttp://kuldrinskrypt.com/contactresourceOutro: This has been Master Kuldrin and Funsize for kuldrinskrypt.com: Unearth the Truth

Poet and novelist Jennifer Maiden drops by to read from her latest novel Play With Knives: Three: George and Clare and the Grey Hat Hacker, and to talk about all three novels in the Play With Knives series, about the joy of working her poetic and complex words and ideas through a thriller styled plot, about her characters George Jeffreys and Clare Collins, and the way they continue to appear through her poetry and fiction, about writing through current affairs like the Trump presidency and the first America Gulf War, about writing literary sex scenes, and lots more.  All three novels can be obtained as free downloads from Quemar Press: http://quemarpress.weebly.com/books.html

In his fourth God's Generals volume, Roberts Liardon chronicles God's great healing evangelists of the twentieth century. Journey with such paragons of faith as: " Oral Roberts-one of the most influential Christian leaders in the twentieth century, Roberts had a healing ministry that spread from rural tent meetings to a world-class university, hospital, and medical school. " Lester Sumrall-after being miraculously healed of tuberculosis as a boy, Sumrall dedicated the rest of his life to sharing the gospel and God's healing power with audiences around the world, both in person and through television broadcasts. " Charles and Frances Hunter-often called the "Happy Hunters," Charles and Frances were known around the world as two of the most anointed and enthusiastic evangelists on earth. " George Jeffreys-this Welsh Pentecostal minister-along with his brother Stephen- ministered at camps, conventions, and church meetings across England and Ireland, with reports of miraculous healings and other acts of God accompanying them. " F. F. Bosworth-a Depression-era Pentecostal faith healer and one of the founders of the Assemblies of God, Bosworth was known during the 1920s for his interdenominational "big tent" revivals and large auditorium healing meetings. As you read about the lives of these ministry pioneers, your faith for signs and miracles will grow as you anticipate seeing God's mighty hand move in the church today. Called into ministry at the age of eight, Roberts Liardon has preached in more than eighty countries with extensive ministry in Europe, Asia, and Africa. He has founded Roberts Liardon Ministries, along with the multifaceted outreaches of Embassy Christian Center, Embassy Ministerial Association, Spirit Life Bible College, and Operation 500. As a best-selling author, Roberts has expanded his ministry to the printed page. His over four dozen books have been translated into over fifty languages and circulated throughout the world. Through founding the Reformers and Revivalists Historical Museum, Roberts also fervently pursues research of our Christian heritage, which he has documented in God’s Generals: Why They Succeeded and Why Some Failed; God’s Generals: The Roaring Reformers; God’s Generals: The Revivalists; and God’s Generals: The Healing Evangelists. His ministry is now based in Sarasota, Florida. Midwatch With The Rev Thousands have tuned in to listen to one of the most entertaining and extremely funny Christian talk show hosts on the air. Midwatch interviews Christian authors, artists, movie producers, indie film makers, ministers and just about anyone with a story of faith. The show is built around discussing faith and building encouragement to our listeners. Broadcasting primarily online through our servers to the world and across the USA on RevMedia Network. Midwatch has reached over 3.5 million listeners over the past 3 years. Join us for a show full of faith, humor, special guests, truth, entertainment and encouragement.