Podcasts about Onward

This is the most personal episode we've ever recorded.  After days of labor, countless prayers, unexpected setbacks, and one of the hardest decisions we've ever had to make, we finally met our son. What we thought would be one of the most carefully planned moments of our lives became a journey of surrender, reminding us that God is often doing His greatest work in the moments we never saw coming. For the first time, we're sharing the complete story behind Reign's arrival. From the emotional highs and unexpected twists to the miracle of finally hearing his first cry. We also open up about why we've chosen to keep his face off social media, how becoming parents has reshaped our perspective on faith, purpose, and legacy, and what we're believing God for as we step into this brand-new season together.  This is more than a birth story. It's a conversation about trusting God when nothing goes according to plan, finding peace in the unexpected, and discovering that His greatest miracles are often waiting on the other side of surrender. Whether you're preparing for parenthood, walking through a season of uncertainty, or simply believing God for what's next, this episode is a reminder that His plans are always greater than our own. What You'll Learn: The hardest decision we face during labor, and how we found peace in it What becoming Mom and Dad revealed about trusting God's timing Why surrender is often the beginning of God's greatest work Why we've chosen to keep Reign's face off social media How becoming parents is reshaping our faith, marriage, and calling Timestamps: (02:15) - Our Pregnancy Story (04:39) - When Labor Didn't Go According to Plan (11:29) - The Unexpected Setbacks That Tested Our Faith (13:47) - The Spiritual Preparation Before Giving Birth (24:59) - The Hardest Decision We Made Before Meeting Reign (32:35) - The Moment We Heard His First Cry (34:05) - What Nobody Tells You About the First Hours of Parenthood (40:09) - The God-Given Meaning Behind Reign's Name (43:02) - Designing a Life That Holds Both Motherhood and Purpose (44:43) - Why We're Choosing to Keep Reign's Face Off Social Media (47:24) - The Hidden Danger Parents Need to Think About in the Age of AI (50:00) - Why Prayer Should Be Your First Response, Not Your Last Resort (57:20) - Building a Brand That Creates Freedom, Impact & Legacy Connect with Jake: Instagram | https://www.instagram.com/jakehavron     YouTube | https://www.youtube.com/channel/UCxG3bKqLK_M_HZpOgiVrtng  More from Emily & FORDIVINE: Website |  https://meetemilyford.com   Instagram | https://www.instagram.com/itsemily         Facebook | https://www.facebook.com/itsemilymethod    YouTube | https://www.youtube.com/c/ITSEMILYFORD  Called & Crowned Podcast | https://www.instagram.com/calledandcrowned/  FORDIVINE | https://www.fordivine.com/discover

The K-State defense needs to take steps forward under the new staff led by defensive coordinator Jordan Peterson in 2026!

The Jordan was at flood stage when the priests waded in — before the water moved. Obedience came first. Click here to read the sermon “Walk This Way” Joshua 3:1–4; 3:14–16; 4:18–24 It's such a treat to be back with you. My name is Rob Stone. If we haven't met yet, it's so good to be with you. This is my second of what will be three weeks preaching for you here at Yates Baptist Church. And we are in a series we started last week called Onward: Moving Toward the Uncharted. Onward, moving toward the uncharted. And of course we're walking through the book of Joshua. The book of Joshua is one of my favorite books of the Bible, because Joshua finds a people in the middle of a dramatic change, a dramatic shift. The people of Israel, if you follow from the book of Exodus, have been set free from their captivity, from their slavery in Egypt, but they have spent the better part of the last forty years wandering in the wilderness. They essentially lose a generation in the wilderness. But God is raising up a generation that's going to lead them into the promised land. So after the death of Moses, Joshua finds himself tasked with leading the people of Israel into the promised land. They're going to cross the Jordan River and make their way into Israel. I'm very excited about where we are today, because last week we discovered the what. Last week, we discovered the what: that God has called Joshua to lead the people into the promised land, and He made a lot of promises. We saw that Joshua will only inherit what he inhabits — Joshua will only inherit what he inhabits, which is another way of saying God's promise to Joshua is that every place the sole of his foot treads, God has given to him (cf. Josh 1:3, HCSB) [see "A New Dawn, A New Day," July 12, 2026]. And we talked about last week how that can be a promise, but it's not just a promise — it's a principle. And a principle is a promise that is user dependent. It's a promise that depends on whether or not you live it out, because God's promise to Joshua is a promise that depends on Joshua's action. Joshua has to take steps of obedience in order to receive the blessing that comes with God's promise. But if Joshua keeps his feet planted exactly as they are, if Joshua is not willing to be obedient, then the promise becomes a curse for him. Joshua has to take action. Joshua has to take steps of obedience. And I believe that is what God has called us to as well, because as we talked about last week, I believe God has not brought us this far just to bring us this far. There is more to go. There is further to go. And I believe, by God's power, that the best is yet to come. So before we jump into the second week of the series — looking not just at the what, but the how — because the what is great, but a what without a how leaves us all feeling a little confused. It leaves us lacking clarity, especially if we don't know how to get where we're going. Now, we live in 2026, and I have my phone right here — it has some points of the sermon that I'm going to cover. How many of you have your phones with you? Raise your hand if you have your phone, lift it up high. There we go. We are a smartphone people. Okay, let's try it this way — just for my own interest: if you're an iPhone user, raise your hand. Okay. If you use anything else, raise your hand. [Laughter.] Look at you. Come on now — a bunch of green dots showing up in the group texts. "So-and-so reacted to a photo." We can see it now, all you green-dot people, you non-iPhone users in the room. But here's why I mention it: a smartphone is beautiful, especially if you are lost. And really, with a smartphone, how could you ever truly be lost? But I want you to journey with me back to 2001 — December of 2001. I'm a college student at the University of Central Florida. I'm from Florida, by the way — I don't know if there are any other Floridians in the room. Come on, Sunshine State, look how far we've made it. I was a junior at the University of Central Florida, working with a campus ministry called Campus Crusade for Christ that now goes by Cru. Cru has Christmas Conference every year — our big regional conference. Because I was a student in the Southeast, Christmas Conference was held in Atlanta, Georgia. And there are lots of things to love about Atlanta, Georgia — Waffle House, Chick-fil-A, it's all wonderful, I appreciate it. But here's the thing I can't stand about Atlanta: driving in Atlanta is awful. Amen? Around the city of Atlanta is a circle, the perimeter, if you will, and it is a ten-lane highway that just forms a circle all around the city. And depending on where you get on this circle, the directions you're following make no sense, because there's an inner circle and an outer circle. Here I am in Atlanta before the invention of the iPhone. I want you to remember back in the days of a road atlas — you're pulling it out, maybe you've got it hidden in a map somewhere, and you pull that map out and try to figure out, as you're driving, where you're going. None of it is safe. We're going to our service project — how many of our youth went to Passport, by the way? Raise your hand if you were at Passport last week. Come on, vámonos, I love it, great job. So here's the thing: we're doing our service project as part of this conference, and we're headed into a place in Atlanta, and my friend who lives in Atlanta is like, "I know exactly how to get there." And then he proceeded to tell me — and if you don't live in a city, someone telling you the roads and the various points along the way isn't really helpful. So I do what dumb young men do: I go, "Got it. Gotcha. Totally see you there." And I take off, and I'm getting on I-285, this giant thing that goes around the city. I hop on I-285, and I know I need to go two exits west of where we are on the northern part of this highway. So I follow the sign that says west. But the west sign takes me in the opposite direction, because it's telling me where I'm ultimately trying to end up — not where I'm immediately going. Again, a highway that makes no sense. The fine folks of Atlanta, Georgia need to get their stuff figured out. But I turn the wrong way, and now I spend the next hour just looping around the city, seeing all the sights all the way around Atlanta. Finally, someone in my car has a cell phone — I don't own a cell phone yet, this is 2001, this is pre–cell phone days for me. Someone in the car has a cell phone: "Where are you all at?" "We're still on 285, looking for the exit." We eventually make our way there. This time, as we're going back to the hotel from the service project, I didn't just listen to what my friend told me when he told me how to get back. I said, "You go first, and I will follow you." We got back to the hotel in about five minutes. Now, there are wives in the room being very sweet about not elbowing your husbands right now — I appreciate that, I'm grateful for that — because if I had been married at that point, my wife would have said, "Hey, you don't know where you're going. How about you follow someone who does?" You don't know how to get there — why don't you follow someone who knows how to get there? I knew the what. I knew what we were going to do. I just didn't know how to get there, and I thought I could just figure it out. And of course I didn't, because you can't just figure out everything. Sometimes the only way to learn is to watch someone who knows what they're doing, who knows how to do it. And so here we are in week two of the sermon series Onward, with a message I have titled "Walk This Way." Because just like Joshua and the people of Israel, and just like us today, we need to know not just where we're going — we need to know how to get there. And so this is what we find as we open up Joshua chapter three and Joshua chapter four. We're not going to read the entirety of the two chapters — we're going to read some selections of Scripture from these two chapters. But beginning in Joshua chapter three, verse one — this is Joshua 3:1–4: Joshua started early the next morning and left the Acacia Grove with all the Israelites. They went as far as the Jordan and stayed there before crossing. After three days the officers went through the camp and commanded the people, "When you see the ark of the covenant of the Lord your God carried by the Levitical priests, you must break camp and follow it. But keep a distance of about a thousand yards between yourselves and the ark. Don't go near it, so that you can see the way to go, for you haven't traveled this way before." (Josh 3:1–4, HCSB) I love how practical this section of Scripture is. It's this beautiful thing — it's Joshua saying, "Hey, we're going to follow the ark. We're going to follow God. We're going to follow God where He is leading us, but we're going to let God lead the way. We're not going to jump ahead of God," because sometimes in our lives we try to jump ahead of God's will, and we find ourselves not in the place we wanted to be. Amen? Sometimes we go, "I know what God wants for me," and we find ourselves in a place we never thought we would be — in a circumstance we never imagined we would be in. And here's Joshua, and he's saying, "Come on, we're all going to be ready. You're going to get ready to follow." And the reason you're going to follow is because you don't know where we're going — you've never been there before. There's a French philosopher who said these beautiful words: "If we want to reach new lands, we must be willing to lose sight of the shore.”1 I don't know how many of you have maybe been out on a cruise ship — have you been out on the water? There's something terrifying that happens when you get out in the ocean, and suddenly you look around, three hundred sixty degrees, everywhere you look all you see is horizon. That's a scary spot to be, because if all you have is horizon, you don't really know where you are, you don't really know where you're going. For Joshua, he's saying, look, so much of our wandering, so much of the place we've been stuck in for the last forty years, is because we didn't know how to get out of it. We didn't know how to take the next step. We didn't know how to move forward. And here's Joshua saying: we're going to follow God, and God is going to lead us into a new place. But in order for God to lead us to a new place, we're going to have to walk in a brand-new way. We're going to have to go to a place we have never been before. To put it another way: if we want to reach new lands, we must follow a new path. Church, I want you to hear me when I say this. If we want to reach new lands, if we want to be in a new place, if we want to go where we have not been before, then we're going to have to take a brand-new path to get there. Because all the paths that are familiar to us, all the ways that are known to us, all the directions we are comfortable with, just lead us to the places we've already been. If we want to reach new lands, we've got to follow a brand-new path. We've got to be willing to do some new things and move in a new direction. And if we're honest — new is scary. New is scary, and let's be real: I'm in my forties now, I have three kids, I have teenagers at home. New isn't just scary — new feels sometimes a little irresponsible, because I've got people who are counting on me, I've got kids I'm trying to pay for college for. The older I get, new feels like more and more of a risk. So the older we get, new seems to be a bridge just too far. But God didn't bring us this far just to take us this far — which means it's time for us to get used to new. It's time to get comfortable with new. It's time to get comfortable with the risks that come with new, because we want to reach new lands, and you only reach new lands by following a new path. We're going to skip ahead to verse fourteen — this is Joshua 3:14–16: When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people. Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. (Josh 3:14–16, HCSB) I want you to track what's happening here. There has been a command from Joshua to the officers for what all the people are going to do: hey, we're going to follow a new path, we're going to go a new direction. And the people are being obedient — the people are saying, "I'm ready, we are ready." They have broken camp. The people are leading. The priests carrying the ark step their feet in the water, and the water stops. Now, here's something to know: the Jordan River is not a large river. If you look at pictures of the Jordan, through most of the year it's about the width of this stage — so crossing it through most of the year is not really a huge deal, especially this far south, because once you get this far south, this is the lowest-lying region on planet Earth. The Dead Sea is just south of here. But it's flood season, so we're not talking about just crossing the stage — we're talking about a flood. In October 2024 (sic) [Hurricane Helene's catastrophic inland flooding in Western North Carolina occurred primarily September 26–28], Hurricane Helene came through Western Carolina and dumped an amount of rain the region had not seen in nearly a hundred years. What happened to all the rivers there? They immediately flooded. The problem is, in any mountainous terrain, you build roads next to rivers, because rivers do what water often does — they follow the path of least resistance. If you're engineering roads, you also want to follow the path of least resistance; otherwise, you're going to spend tons of time, energy, and resources cutting roads into a mountain. So when these rivers flooded, it didn't just flood the rivers — it flooded the roads, it flooded the homes, it flooded the businesses. Suddenly you have this whole area of Western North Carolina destroyed essentially by rain, by floodwaters overflowing these rivers, and you become acutely aware of how powerful floodwaters can be. So we get this detail — this is what the Jordan River was like as they're getting ready to cross. Now again, we've got to be comfortable with new, we've got to get comfortable with the risk associated with new, because let's be honest — if any of us was part of the team with Joshua that day, wouldn't we go, "You know, Joshua, if we could just chill here for another three months, this crossing would be much easier. Joshua, you've picked the worst time to do this — these are flooding rivers. We've waited forty years to do this; another two weeks ain't gonna kill us." That's what, let's be honest, that's what we would say if we were with Joshua that day. But we get this detail, and the reason we get this detail is to understand the power of what comes next: "But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge, and the water flowing downstream stood still." Now, what does this immediately remind you of? [A member of the congregation responds.] Q: And what's your name? A: Gail. Y'all give it up for Gail — Gail had the right answer, come on, that's right. This is the same group of people who, forty years earlier, was fleeing Pharaoh and the Egyptian army, and they get to the Red Sea, and what happens when they get to the water (cf. Exod 14:21–22)? Here they are — an entire race of people, an entire ethnicity of people, fleeing their enslavers, and they get to a body of water they cannot cross. It looks like it's over. It looks like this is the end of the story. Surely the people in that moment are terrified for their lives. But God tells Moses to stand up, and what happens to the waters? They part. Now here we are, forty years later, Joshua leading the people to cross the river — a much smaller body of water, but still a significant body of water in flood season — and the priests are carrying the ark, and their feet hit the water, and when their feet hit the water, a wall of water stands. I don't know about you, but when I am afraid, nothing comforts me faster than remembering how God has rescued me before. The older we get, the harder new becomes. But the older we get, the more testimony we have in our rearview mirror. The older we get, the more we have seen, time and time again: "I didn't think there was a way out. I didn't think there was any hope in this situation, and God came through." How many of us — the greatest testimony of our life is something we would have never asked for, something we would have dreaded if someone said it was coming, and yet we can look back on that season and go, "God, thank You. Thank You for bringing me to it, and thank You for bringing me through it. God, thank You, because now I know what You're capable of." There's this beautiful thing that happens before the people step into a new land, before they take this new path to their new destination, to their new future: before any of that happens, God reminds them of His past faithfulness. Church, we need our memories of God's past faithfulness. We need our memories of God's past faithfulness. We need that. [Addressing the media team.] This is the time for that slide to move on — thank you. We need our memories of God's past faithfulness. We need it. Every one of those stories you have — those stories we call your testimony — every one of those stories of God's past faithfulness, we need them. We need every one. We need the stories from the previous generations of God's faithfulness. If you were lucky enough to grow up with a mother and a father who worship the Lord, then you have generations of past faithfulness to talk about. Some of you in this room know what it's like to have generations and generations go before you, and you can tell the story of God's past faithfulness to those generations. And when you hear the stories of God's past faithfulness, it should not lead you to be afraid. It should not leave you suddenly more conservative in your decision-making. The more you are aware of God's past faithfulness, the more boldness you should have to take steps down a new path to a brand-new destination — because God has proven it time and time again, in your own story, in the story of your family before you, in the story of the generations that have gone before. God has been faithful time and time again, and He's not about to quit right now. He's not about to stop! This should be so encouraging for us, church, because seeing this story is the reminder that God is always true to His promise — He is faithful yesterday, today, and forever. So church, when we find ourselves at a crossroads where we've got to pick — hey, are we going to do the same thing we've always done and end up in the same place we've always been, or are we going to do something brand new? Are we going to have enough faith to take a new path to a new destination? If you're struggling with that today, if you're like me, if you're someone who — the older you get, the more you struggle with that kind of decision — I want to encourage you to take a moment today and just remember God's past faithfulness. I want you to remember the ways God showed up time and time again when people were willing to trust Him enough to follow a new path to a new destination. Joshua and the people of Israel, the twelve tribes of Israel, make their way across the river. Historians disagree on the predicted size of the nation of Israel at this time, but somewhere between eighty thousand and two hundred fifty thousand people is what we're talking about, and they have made the journey across the river. Now, moving across a river, especially when it's dry because the water has stopped, doesn't take forever — but when you've got that many people, it takes a while. It takes a while, and I wonder how many people got to the river, saw the water standing still, and still rushed, still ran — "Hey, it's been hours now, it was good for that tribe and that tribe, but I'd better get working fast, I'd better run my way across this river." The people of Israel make their way to the other side. And before they get out of the river entirely, Joshua orders each tribe to choose one person and send that person back to the riverbed to pull a rock out of the dry place they have crossed on. Joshua orders the people to go back, take twelve rocks, and bring those rocks to the west side of the river. They've crossed from the east side to the west side, and here they are on the west side, and they stack up these twelve stones as a monument. And the monument was not to an event. The monument was not to a thing that happened. The monument was about God's faithfulness. When we turn to Joshua 4:18–24, this is what we read: When the priests carrying the ark of the covenant came up from the middle of the Jordan and their feet stepped out onto solid ground, the waters of the Jordan resumed their course, flowing over all the banks as before. The people came up from the Jordan on the tenth day of the first month and camped at Gilgal, on the eastern limits of Jericho. Then Joshua set up in Gilgal the twelve stones they had taken from the Jordan, and he said this to the Israelites: "In the future, when your children ask their fathers, 'What is the meaning of these stones?' you should tell your children, 'Israel crossed the Jordan on dry ground.' For the Lord your God dried up the waters of the Jordan before you until you had crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed over. This is so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." (Josh 4:18–24, HCSB) I want to stop here for a second. Look at the Scripture — "This is so." Now, last week we opened up and talked about the what: it's God coming to Joshua — "Joshua, you're going to lead the people into the promised land, into the land I am giving them as an inheritance. You're going to do it, Joshua." There's the what. We started this week looking at the how: here's how we're going to do it. We don't know the way, so we're following God, and God is going to lead us on a new path to a brand-new land. So we've got the what and the how. But as Simon Sinek would say, the most important thing in your life is not the what or the how — the most important thing in your life is the why. Why are you being faithful? Why are you here in church this morning? Why do you give? Why do you sacrifice? Why do you do the right thing when no one is watching, when no one will ever know if you didn't? What's your why? I love that Joshua hears from the Lord — this is the why: "so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." There's a lie we can get sucked into if we're not careful — the lie that everything God has done in the Old Testament is about giving one ethnicity a place to call home. I want you to know that what God is doing in the Old Testament is so much bigger and so much greater than that, because what Joshua is doing is not about a people receiving this plot of land — it's about the whole earth knowing that the Lord's hand is mighty, and so that we may always have fear of the Lord our God, which is what Solomon will say is wisdom (cf. Prov 9:10, HCSB). God's why in getting a group of less than a quarter million people from one side of the river to the next, God's why in what He's going to do next week as we look at the Battle of Jericho, God's why in everything that happens in the rest of the Old Testament is the same: that all the earth may know the Lord and have wisdom, because the beginning of wisdom is the fear of the Lord. God's why is that the whole earth would know Him and have wisdom. I wonder today for us — we've got a called business meeting right after the church service. There's a lot going on at Yates Baptist Church, and let's be honest, I think there's still some confusion. But what I want to let you know is this: if we focus too much on this, we'll miss the whole story, we'll miss the bigger picture, we'll miss what God has come to do. And what I want to let you know is this: everything God has done in your life, everything God has done in this church, everything God has done in every church that has ever been, has been the same as God's why in Joshua chapter four — that the whole world would know Him and walk in wisdom. God's why is that the whole earth would know Him and walk in wisdom. And I wonder today, if that became your why — if that became your why, that everything you did was so that people could know God and walk in wisdom — how would it change things? How would it change your life? How would it change your choices? How would it change your community? How would God bring dead things to life all around you if we adopted that as our why? I love that Joshua gives the why to the people this way — he says, "In the future, when your children ask you." Do you see what's happening? It's Joshua saying, right now, I want you to prepare yourselves to remember, prepare yourselves to remember what God has done, because the day is coming where the next generation is going to ask you what this means, and you go, "I'm so glad you've asked" — because my why, my motivating factor in my whole life, has been to tell you this story. Let me tell you about my God, and let me give you all you need to begin walking in wisdom. So church, we've celebrated two weeks in a row of children and teenagers spending time in camp, spending formative time in community, hearing more about the God we worship. You've got to be a part of it — you've gotten to be a part of it already, in the last two weeks. In the future, when your children ask, you've been able to send your children to places where all they've done is learn about who God is and how to walk in wisdom. So church, today — are you prepared? Are you prepared to remember what God is about to do? Because the testimony of God's might and His work is not just a story for yesterday — that's a story for today. Tomorrow, you have no idea what God might do. You have no idea what God might do. So the question for each and every one of us: are we prepared to remember what God is about to do — what has not yet come to fruition, but which we see by faith and not by sight (cf. 2 Cor 5:7, HCSB)? I believe that's our why, and I believe if it becomes your why, it just might change the whole world. Let me pray for us. Heavenly Father, we love You, we praise You, God. We are people who have testimony, who have story after story of how You have been good, how You have been faithful, how You have delivered us when there seemed to be no other way. And so God, we are asking the same right now, and we are believing by faith, not by sight, that You are about to do a new thing. Would You give us the obedience? Would You give us the courage? Would You give us the boldness to follow You on a new path to a brand-new future? And would You prepare our hearts now to remember what You're about to do, so that as generations come, we can declare Your faithfulness to each and every generation. God, would You help us to live with a why like Yours, like Joshua's? Would You help us to live with a why that says everything I do is so that the whole world will know Jesus and walk in the wisdom His Holy Spirit provides? Jesus, we pray this in Your name. Amen. Endnote 1 This is a summary of the French novelist and essayist André Gide's words as they appear in dialogue near the end of his novel Les Faux-monnayeurs (The Counterfeiters), spoken between the characters Édouard and Bernard. The standard English rendering, from Dorothy Bussy's translation, reads: "One doesn't discover new lands without consenting to lose sight, for a very long time, of the shore." The French original reads: "On ne découvre pas de terre nouvelle sans consentir à perdre de vue, d'abord et longtemps, tout rivage." Works Cited Gide, André. Les Faux-monnayeurs. Paris: Gallimard, 1925. Gide, André. The Counterfeiters. Translated by Dorothy Bussy. New York: Alfred A. Knopf, 1927. The Holy Bible, Holman Christian Standard Bible. 2004, rev. 2009. Nashville: Holman Bible Publishers. Sinek, Simon. Start with Why: How Great Leaders Inspire Everyone to Take Action. New York: Portfolio, 2009. © 2026 Rob Stone. All rights reserved.

This is our NEW RELEASE review podcast, ONE HOT TAKE.Christopher Nolan turns one of the oldest stories ever told into something tactile again. You don't just watch The Odyssey. You feel the weight of timber, salt and exhausted bodies.Synopsis:After the Trojan War, Odysseus faces a dangerous voyage back to Ithaca, meeting creatures like the Cyclops Polyphemus, Sirens, and Calypso along the way.Sean BurnsSean Burns is a film critic for WBUR's Arts & Culture and a contributing writer at North Shore Movies and Crooked Marquee. He was Philadelphia Weekly's lead film critic from 1999 through 2013, and worked as a contributing editor at The Improper Bostonian from 2006 until 2014. His reviews, interviews and essays have also appeared in Metro, The Village Voice, Rolling Stone, The Boston Herald, Nashville Scene, Time Out New York, Philadelphia City Paper and RogerEbert.com.A graduate of New York University's Tisch School of the Arts, Burns was a recurring guest on the late David Brudnoy's WBZ 1030 AM radio show, and in 2002 received an award for Excellence in Criticism from the Greater Philadelphia Society of Professional Journalists. Currently a member of the Online Film Critics Society and the Critics Choice Association, he's also “the most annoyingest person ever,” according to his niece.WEBSITE: splicedpersonality.comTWITTER: @SeanMBurnsDREW TAYLOR is a reporter for The Wrap. He has written for The New York Times, Vulture, Vanity Fair, The Playlist, and Collider. He also wrote The Art of Onward, which gives an inside look at the making of the 2020 Pixar film. The book is available to purchase here. He also co-hosts a weekly podcast about animation called Fine Tooning, which is available on all podcast platforms.Twitter: @drewtailoredInstagram: @drewtailoredPodcast: Light the FuseOne Heat Minute ProductionsWEBSITE: oneheatminute.comTWITTER: @OneBlakeMinute & @OHMPodsMERCH: https://www.teepublic.com/en-au/stores/one-heat-minute-productionsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Onward, Christian soldiers!

“Until death, all defeat is psychological.” — Marcus AureliusHow can you make good decisions for your future, especially in a world of noise, overwhelm, and pressure?Our guest Jon Fussell (known as “Fuss”) is a retired Navy SEAL Lieutenant Commander. Over a 20-year military career, he led the most elite special mission units on hundreds of direct-action combat missions across eight deployments.Fuss served in tactical leadership roles on SEAL Teams 3, 4, 10, as well as SEAL Delivery Vehicle Team Two. He then served as a Troop Commander at the Naval Special Warfare Development Group (SEAL Team 6).Today, as founder of Patriot Leadership Development, Fuss uses real-world battlefield scenarios to teach executives how to navigate intense ethical dilemmas and maintain operational clarity under immense pressure. In this episode:• How to install a culture where "calm is contagious", in the office or at home. • The exact framework elite teams use to remain at the top of their game.  • How to make decisions under pressure that maximize your organizational velocity.  • The best lessons from a 20-year career in the most elite special forces.Let's WIN THE DAY with Jon Fussell!_

Imagine that your physical body is a playing piece on an intricate game board. The rules of the game keep changing, but one thing is certain: forward motion is desirable. Onward through the fog!

God already gave you the land. The catch? You still have to walk on it. Joshua 1 on comfort, courage, and the cost of staying put. Click here to read the sermon A New Dawn, A New Day Joshua 1:1–9 Heavenly Father, Jesus, we come before you this Sunday morning, and we lift up your holy name. Jesus, we invite your presence, your Holy Spirit power, into this moment and into this place and into our lives and our hearts and our minds. Jesus, we pray prayers of gratitude for our children who came back from camp this week. We pray prayers of protection and grace over our youth who are headed off this week. We pray a prayer of clarity for Yates Baptist Church. Jesus, we ask in your holy name that you would give us clarity over confusion, that you would cast vision for the future of your church, and that that vision would lead us where division stirs. And finally, Jesus, we declare boldly this morning that whatever you may have in store for the future of Yates Baptist Church, we know that the very best days of the kingdom of Jesus Christ are still to come. The best is yet to come. And so, Jesus, we come before you this morning, and we give you the honor and the glory and the praise that is rightly due to your name. Jesus, we pray. Amen. Well, it is such a treat to be with you today, Yates Baptist Church. I want you to know the last time I was in this building was a few years ago, when I had the opportunity, as the head of the communications team for the Tri-West Baptist Network, to come in here. You hosted our annual meeting, and I got to give a report. So it is a very different experience being here preaching rather than giving a business meeting report. This is far more enjoyable, and I'm so glad to be with you today. Knowing that I'm going to be with you for the next three weeks helps me, because it allows me to preach a sermon series rather than try to squeeze everything together into one message. So we're going to get you to that meeting and that lunch earlier than you had hoped. That's the plan. So we're starting a series today called Onward. Onward. This series is going to be all about — and you can go ahead and throw that up on the screen, there we go — moving toward the uncharted. Moving toward the uncharted. We're going to be looking at the book of Joshua, and Joshua felt like an important book for where you are right now in the life of Yates Baptist Church. So before we jump into the first chapter of Joshua today, I wanted to start by looking back at the end of the Mosaic books. Genesis, Exodus, Leviticus, Numbers, Deuteronomy — those are the five books we call the Law, or the Pentateuch. These are the first five books of the Bible, and they are written by Moses. When we get to the end of Deuteronomy, Moses, after forty years leading the people through the wilderness, has died — before he was ever able to cross the Jordan River into the promised land. There's something powerful about that, because Moses was a good and faithful leader for the people of Israel, but Moses was not able to experience where the people of Israel were headed. Moses died before the people had stepped into all that God had for them. One of the things that is true in the life of every church is that there are changes, there are shifts that happen in churches. Any church older than seven years has probably had more than one pastor — it's just the nature of how that works. A church has a vision that is bigger than any one person. The church has a vision that is bigger than any one generation, because the church of Jesus Christ is multigenerational. It continues, and you and I are standing on the shoulders of the giants who have come before us, generations and generations and generations, and we get the opportunity to be the people the next generation stands on the shoulders of, to go even further. I'm so grateful for that. I'm so grateful that the kingdom of God never stops with a person or with a generation. For the people of Israel, they had been in the wilderness for forty years, and Moses had been leading them faithfully. When Moses dies, there is a moment of utter chaos and confusion for the people of Israel. Suddenly they find themselves in a spot where they don't know what to do, they don't know what's next, they don't know who to listen to, they don't know who to follow. And that's where we find ourselves at the beginning of Joshua chapter one. Today we're going to read Joshua chapter one, verses one through nine. If you have your Bibles with you, I want to encourage you to pull them out. If someone wants to give one to Keith, I know he didn't have his up here, but I want to make sure everyone has their Bible. I do want to say what a treat it is to be here with Keith. When I first moved to Durham, I moved here to pastor Durham Memorial Baptist Church on the east side of town, and for the three years I was there, I had the wonderful privilege of spending every Sunday with Keith's lovely wife, Kathy. That was an incredible joy to me, and I love, Keith, that you're still here — it's so, so meaningful to me. So let's go ahead and open up your Bibles. Joshua chapter one, verses one through nine — I'm going to be reading out of the Holman Christian Standard Bible, but whatever translation you're reading out of is just fine. After the death of Moses the Lord's servant, the Lord spoke to Joshua son of Nun, who had served Moses: "Moses My servant is dead. Now you and all the people prepare to cross over the Jordan to the land I am giving the Israelites. I have given you every place where the sole of your foot treads, just as I promised Moses. Your territory will be from the wilderness and Lebanon to the great Euphrates River — all the land of the Hittites — and west to the Mediterranean Sea. No one will be able to stand against you as long as you live. I will be with you, just as I was with Moses. I will not leave you or forsake you. "Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance. Above all, be strong and very courageous to carefully observe the whole instruction My servant Moses commanded you. Do not turn from it to the right or the left, so that you will have success wherever you go. This book of instruction must not depart from your mouth; you are to recite it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do. Haven't I commanded you: be strong and courageous? Do not be afraid or discouraged, for the Lord your God is with you wherever you go." (Josh 1:1–9, HCSB) That's nine verses to start off the book of Joshua, and three times in nine verses we get the instruction from the Lord to be strong and courageous. [Addressing the person running the slides.] We're not ready for that yet, but you can come on back — thank you. Be strong and courageous. Hey, I do want to take a second — can we give it up for the AV volunteers in the back, for how they've had to handle everything today? Thank you so much. Yeah, we're not ready for that slide yet, but I appreciate it. So, Joshua chapter one, we get this important message: be strong, be courageous. Be strong, be courageous. Be strong, be courageous. And I'm wondering why it is that God would have to tell Joshua, this leader who's about to take over for Moses — why he would have to be told to be strong and courageous, be strong and courageous, be strong and courageous. And I want to just say, I think it is because to lead is hard. To lead into uncharted territory is impossible without God. And I wonder today — I wonder today, as you are preparing for an important meeting today and an important business meeting next week, as you prepare for today — are we a people who are afraid? Are we fearful? Are we full of doubt about what could be, about what might happen? Or are we a people who are strong and courageous? Are we a people who are ready to say there is more to do, there is more to come? The battle is not over yet, and it is time to be strong and courageous, because as long as the Lord has given breath in your lungs, you and I have work to do. The story's not over, and it's going to require that we are strong and courageous. Now, that is what I have always taken out of Joshua 1:1–9. If you've ever been involved in a church youth group, or you've ever been to a Bible study, or — strangely enough — if you've ever been a member of a sports team, Joshua 1:1–9 is not an unfamiliar passage of Scripture. And one of the things that can happen as we spend time with Scripture we're familiar with is that our familiarity can sometimes lead us to miss something that's right there on the page. Maybe this has been your experience — you've read over a passage of Scripture time and time again in your life, and something happens, whether you were at the right moment or it spoke into the right instance in your life, but something happens. You go back to that Scripture you maybe even know by heart, and suddenly something jumps out at you that never has before. And so, in this sermon that I have titled "A New Dawn, A New Day," I want to talk about what we see by looking at a principle and a promise. What we see by looking at a principle and a promise. Now see, there is a promise from God in Joshua chapter 1. In fact, there are a few promises. God is reasserting the promises he made to Moses, and he is letting Joshua know: the promises I made to Moses, those promises are true for you too, Joshua. These promises are not just for Moses. These promises are for you. But they're not just a promise — there's also a principle at play, and a principle is a foundational truth. A principle is a foundational truth. Maybe to put it a different way: a principle is a promise that is dependent on the user. A principle is a promise that is dependent on the user, meaning a principle is a truth that requires your obedience. And because of that, a principle can be a blessing or a curse. If you receive the promise, and the promise leads you to step out in obedience, then that promise has been a blessing. But if you receive the promise and do nothing with it, then the principle there is — man, that's kind of become a curse to you. So here's what I want to do this morning. I need three volunteers, and I'm going to go ahead and say this now, please take it in the loving way it's meant: I need three spry volunteers. I need three spry people. Come on up — who's ready? I need three people. If you make me start pointing at people, it's not going to go well. So, my friend right here in gray and black, I'm going to have you come on up. My friend over here in the blue shirt with the white stripe, come on up — I've got to have you come on up. And then, hey, my friend Matt Griffin is here — I'm going to have Matt come up. Come on, y'all. Oh, sir, I apologize, I'm sorry — all right, I'm going to have you stay there. I need one more volunteer who's ready to raise a hand. There we go, thank you, my friend, you can come on. Actually, you guys come on up on stage. Hey, I'm Rob. What's your name? Jeff — so good to have you come on up. And you are? Watson. Love that. And Matt, it's so good to see you — as I knock over this microphone stand. I'm going to have all three of you guys come over here. So — Matt, Jeff, Watson — Matt, Jeff, and Watson. Now, I want to take you back to the Scripture — in reading this passage recently, this is what jumped off the page to me. This is verse three: "I have given you every place where the sole of your foot treads, just as I promised Moses" (Josh 1:3, HCSB). I have given you every place where the sole of your foot treads, just as I promised Moses. So, Watson, you get to go first. I've given you — I've given you every place where the sole of your foot treads. What's your first response? I've given you every place where the sole of your foot treads. Okay, wonderful — are you staying right there? Okay, well, let's see it, come on. You've been given — Jeff, what about you? I've given you every place where the sole of your foot treads. You're going to get moving. Matt, I've given you every place where the sole of your foot treads. Where are you going? Come on. Now, thank you, thank you. By the way, give these guys a round of applause. [Congregation applauds.] Thank you so much. Okay, let's be honest here for a minute — can we be honest? How many of us have received this promise from the Lord, and we are the blessed, frozen, chosen? I've given you every place where the sole of your foot treads. "God, thank you for this, that's so awesome. I'm so grateful, God, thank you that you've given me every —" but, man, I'm comfortable right here. Oh, man, I'm comfortable. I mean, there's air — come on, y'all, there's air conditioning. There's air conditioning, and it is too hot. Oh, man, and you know, I've got this thing in my back. Oh, all right. I've given you every place where the sole of your foot treads, and we are good right here. So let me tell you the principle. Let me tell you the principle here: "I've given you every place where the sole of your foot treads, just as I promised Moses" (Josh 1:3, HCSB). It's a promise, but it's not just a promise — it's a principle. Because if we are the frozen chosen, that's it. This is what we get. God's made a promise. God said, come on, I've given it to you, let's go. Thanks, God, doing great right here. And we get to the end of our lives, and despite the faithful promise of our God, we look around at what we've done for the kingdom, and we go, yep, I had it — God gave me all of this right here. It was a promise, but the promise turned into a curse, because we didn't do anything with it. Watson, I loved your reaction: "I've given you every place where the sole of your foot treads" — well, let's dance in time then, come on, let's go. "I've given you every place where the sole of your foot treads" — well, then there is no way you are stopping me from taking ground. "I've given you every place where the sole of your foot treads" — so get moving. Because I don't want us to come to the end of our lives and go, I could have gone so much further, I could have gone so much further, but the more comfortable I got, the easier it was to go, man, I'm going to take those steps tomorrow. I'm going to take that ground tomorrow. I'm going to have that conversation tomorrow. I'm going to invite that friend to church tomorrow. And tomorrow turns into tomorrow turns into tomorrow. I know I'm not the only procrastinator in the room, right? Come on, someone else there with me — you know what it's like to see your days turn into tomorrow and tomorrow and tomorrow. And you get to the end of a week, or a month, or a year, or a life, and this is all we've got. And the truth is: if God has promised Joshua to give him every place where the sole of his foot treads, just as he promised Moses (cf. Josh 1:3, HCSB), and Joshua were to stay still on the east side of the river, it's not just Joshua missing the opportunity. It's Joshua looking back at Moses's faithfulness and saying it didn't matter — because for all the steps you took, I'm not taking any. And that's the reality of the church. And by the way, this isn't unique to us. This has been the reality of every single generation of the church. Every single generation in the history of the church is constantly fighting against our human nature for safety and security and comfort. But God hasn't called you to that. He hasn't called us to that. God has called us out into the great wide open. God has called you to go further and do more and reach more people. Generation after generation of faithful believers who have gone before us have taken steps so that we could be right here in church. I say to you today, let's not come all this way just to stop. Let's not have come all this way just to make it this far. God has more for us. God has more for you. God has a bright future ahead — but the bright future ahead will not be easy, and it will not be safe, and it will not be comfortable. It will involve taking steps. And here's the truth — I did not do this for the sake of today's message. I went with a men's group Friday and Saturday up to Galax, Virginia, for a little two-day camping trip with some guys I know from another church. And yesterday morning, we decided, hey, let's go for a hike. I don't know if you can tell by looking at me, but I don't go on a lot of hikes. It's five and a half miles, and there's a significant amount of elevation change, but we're not running, right? It's not a race. So I'm like, yeah, we'll just take the whole morning and we'll do it. But every step was harder, and then it got to the point where all the muscles in the backs of my legs started clenching up. And the muscles are like, no, we're done. And you're like, well, we're not back to the car yet — so you're kind of grabbing your legs along the way, you're like, come on, we've got to go. And I wonder today how many of us, in our faith, need to just grab our legs — even though it's hard, even though it's not comfortable, even though it's pushing us further than we thought we could go — and just say, nope, God has given me every step, so I'm not stopping. Because here's the principle for Joshua: Joshua will only inherit what he inhabits. Joshua will only inherit what he inhabits. Let me put it to you another way — Joshua will only receive what he steps into. Right now, Durham, North Carolina, and the greater Triangle remains one of the fastest-growing areas in the country — second in the Southeast in growth behind the suburbs of Atlanta.1 But what makes this place unique, among all the other places you could be living, is a set of universities — regardless of which color blue you may wear — a collection of research and tech companies based here that is pulling in people from all around the world. Right now, there are more people coming from places in the world where Christianity is illegal, and those young adults are coming here to attend school or to work jobs. You are right now living in one of the few places on earth where, without leaving your zip code, you can impact the whole world. There's a student right now at Duke University who doesn't know Jesus, comes from a family that doesn't know Jesus, and comes from a country where people don't talk about Jesus — and God brought them to your doorstep. He brought them to you. Right now, there are teenagers in the vicinity of this church who are part of not just the least Christian, but the least faith-based generation in American history. In the history of the United States, "no religious affiliation" — the "nones," as we call them — has never been the predominant group within a generation, until my kids' generation. The largest and most rapidly growing religious affiliation in the United States among my children's generation is "none."2 And they're right here. They're right here. They live next door and across the street, and some of them are children in the developmental center. And they're part of families that don't know Jesus, that haven't heard the engaging and compelling story of what Christ has come to do for you and for me. You are right now in one of the most unique positions that any group of Christians has ever been in, in human history. The question is: are we going to stand right here and be comfortable, and watch the opportunity pass by? Are we going to find ourselves at the end of our lives with the Savior saying, "I brought them to you," and we say, "Yeah, but we were really comfortable"? God has given you a promise. I have already given it to you. I've already given you the land. I've already given you every step that you will take. Over the next two weeks, we're going to be hearing more about Joshua leading the people of Israel across the Jordan River and into the promised land. But for right now, at the end of Joshua chapter one, the people have not yet made that step. They have not yet stepped across the river. They have not yet crossed their lines of comfort and safety in order to follow God's vision and mission for their lives. What better place to end today's message than to leave us with this question? Just like Joshua and the people of Israel, we are standing on the shore of a river. We are standing on the border of where we have been and where we are going. Church — has God brought you this far just to come this far? Or is there a step to take? Is there a step to take that is worthy of the sacrifice of the generations behind us? Is there a step for us to take that says, it's not going to end here, but we are moving forward — even when it's not comfortable, even when there's no safety and security in it? Are we willing to be the kind of people who have enough faith to say, just like Joshua, we will only inherit what we inhabit? We will only receive what we live into. Church, how is God calling you to be obedient today? And are we taking those steps of obedience? Are we taking those steps like our lives depend on it? Are we taking those steps like our legacies depend on it? Are we taking those steps like the kingdom of heaven is in the balance? Because everything that we're about to read in the rest of the book of Joshua is incredible — beautiful stories of God's faithfulness. But here's what was true for Joshua, and here's what's true for you today: if Joshua didn't cross the river, he never would have seen any of it. We woke up this morning with breath in our lungs, which means God has purpose and mission for us. And I don't want you to miss it. I don't want you to miss it, because the best is yet to come. Let me pray for us. Heavenly Father, Jesus, we are so grateful for the power of your gospel. We are compelled by your Holy Spirit to take faithful steps of obedience, even when it's hard, even when it makes us uncomfortable, God. We are willing to take steps of obedience. So, God, when everything in us wants to pursue comfort, safety, security, God, will you give us the boldness to believe that the best is yet to come? Would we not make choices from a scarcity mindset, God? Would you give us an abundance mindset? Would we be a people who believe that you have placed us here and now to make a difference in the whole world? God, what could be more deserving of the name Yates than that we would go — that we would cross borders and lines of comfort and safety and security, that we might see those who are far from Christ become sons and daughters of the King? Jesus, we pray this in your name. Amen. Endnotes 1 The greater Research Triangle region (Raleigh–Durham–Chapel Hill) is widely recognized as one of the nation's fastest-growing metropolitan economies. The UNC Kenan Institute's "American Growth Project" ranks the Triangle's economy third-fastest-growing among the fifty largest U.S. metros and fourth-fastest among 150 extended metropolitan areas, while also noting that the Triangle is North Carolina's second-largest regional economy by GDP, behind Charlotte. Census-based analyses of metro population growth similarly place Raleigh–Cary in the national top tier — roughly tenth-fastest in recent rankings — and highlight that many of the country's fastest-growing metros are in the Southeast. These data support the general description of the Triangle as a leading growth center in the Southeast, though the sermon's specific claim that it is "second in the Southeast behind the suburbs of Atlanta" generalizes across the precision of the available rankings. 2 Recent survey data show that today's youngest adult cohort is the most religiously unaffiliated in recorded U.S. polling. The 2024 PRRI Census of American Religion reports that about 38–39 percent of Americans ages 18–29 identify as religiously unaffiliated ("nones"), a substantially higher share than among older generations. PRRI's breakdowns by age and gender likewise show that young adults — especially young women — have become significantly more likely to claim no religious affiliation over the past decade, rising from 32 percent in 2013 to 38 percent in 2024. The Pew Research Center's Religious Landscape Study finds that roughly 44 percent of 18- to 29-year-olds now identify as religiously unaffiliated, making the "nones" the single largest religious category in that age group and larger than any individual Christian tradition — a pattern not seen in older cohorts in prior survey waves. Works Cited Baptist News Global. "PRRI: Growth of the Religiously Unaffiliated Is Slowing." May 15, 2025. Accessed July 12, 2026. https://baptistnews.com/article/prri-growth-of-the-religiously-unaffiliated-is-slowing/. The Holy Bible, Holman Christian Standard Bible. 2004. Nashville: Holman Bible Publishers. "Markets with the Most Population Growth in 2025." RealPage Analytics, April 1, 2026. Accessed July 12, 2026. https://www.realpage.com/analytics/population-growth-markets-2025/. Pew Research Center. "Religious 'Nones' in America: Who They Are and What They Believe." January 23, 2024. Accessed July 12, 2026. https://www.pewresearch.org/religion/2024/01/24/religious-nones-in-america-who-they-are-and-what-they-believe/. Public Religion Research Institute. "2024 PRRI Census of American Religion." PRRI, April 14, 2026. Accessed July 12, 2026. https://www.prri.org/spotlight/2024-prri-census-of-american-religion/. Public Religion Research Institute. "Gen Z, Gender, and Religion." PRRI, March 4, 2025. Accessed July 12, 2026. https://www.prri.org/spotlight/gen-z-gender-and-religion/. "Southeast Metros Lead US Population Growth as National Gains Slow." Becker's Hospital Review, March 26, 2026. Accessed July 12, 2026. https://www.beckershospitalreview.com/strategy/southeast-metros-lead-us-population-growth-as-national-gains-slow/. UNC Kenan Institute of Private Enterprise. "From Tobacco to High Tech: Manufacturing in the Piedmont Triad and the Research Triangle." March 18, 2025. Accessed July 12, 2026. https://kenaninstitute.unc.edu/commentary/from-tobacco-to-high-tech-manufacturing-in-the-piedmont-triad-and-the-research-triangle/. © 2026 Rob Stone. All rights reserved.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

"Almost everything will work again if you unplug it for a few minutes... including you." – Anne LamottI'm back from a 10-day trip to Fiji! It was a lot of fun, but also reminded me of something important. In this minisode, we'll go through why knowing how to disconnect (even when you're disconnecting) is so important, and something simple to set a better example for those around you. Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Is this a perfect time to lift our selves, our commUnity, our country, and our environment UP, or what? Yes! And... there's a lot going on to Pray Attention into! Join us Sunday as Rev. Diane Scribner (raised at Unity of Fairfax) shares how we can use our Power, right now, in productive and inspiring ways.   Rev. Russell will serve as Platform Assistant. Click below for resources on Power from Unity. Speaker: Rev. Diane Scribner

"Until you make the unconscious conscious, it will direct your life and you will call it fate." — Carl JungToday we're sitting down with Rich Christiansen who I've become a great admirer of for his values blueprint, family philosophy, and general approach to building a life and career you love. In our first conversation, Episode 230, Rich introduced the Legado Family Framework—specifically the rites of passage he designed for his children to build resilience, financial independence, and ensure the continued success of his family for generations to come.In today's episode:• How to determine your values—and live by them• Why most people never reach their full potential• What it means to live a life of alignment• How you can be the catalyst for generational wealth and success for your family.Let's WIN THE DAY with Rich Christiansen!_

In this message from Nehemiah 6–7, Pastor Josh McPherson preaches on the completion of Jerusalem's wall and the ongoing call of God's people to keep building. The Christian life is marked by wins, losses, and onward obedience. Even after great victories, critics remain and enemies intimidate, but the work must continue. Through the story of Nehemiah and reflections on Freedom Con, Pastor Josh calls Christians to celebrate what God has done, fear God more than man, and keep rebuilding the ruins for the glory of Christ.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources. 

Meg and Spanners break down the 2026 Austrian Grand Prix, where George Russell claimed a dramatic victory ahead of Max Verstappen and Kimi Antonelli. They debate Mercedes' resurgence, Ferrari's costly strategy calls, Verstappen's pace, and whether McLaren has fallen behind in the development race. The episode also dives into the controversial qualifying finish that secured Russell pole position and the FIA's handling of late-session yellow flags. (00:00) Intro (03:50) Beating the heat in Austria (14:56) Max and Lewis battle it out (20:45) Vital pit stops all around (32:47) Top teams get evaluated (46:26) George Russell at qualifying (59:12) Onward to Silverstone! Hosts: Megan Schuster and Spanners Ready Senior Producer: Steve Ahlman Learn more about your ad choices. Visit podcastchoices.com/adchoices

I greet you in Jesus' precious name! It is Saturday morning, the 27th of June, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in Proverbs 14:23:“In all labour there is profit,…” Then we go to Mark 6:3: “Is this not the carpenter, the Son of Mary,...?” Yes, Jesus was a carpenter. He was a blue-collar worker. By the way, my late dad was a blacksmith, and my grandfather was a master blacksmith - working men, hard-working men as Jesus was. They say maybe He was more of a stone mason than a carpenter, because in those days there were not a lot of trees around the area of Nazareth, and they used a lot of stone to build their houses.I want to talk to you about Henry Wadsworth Longfellow. He wrote a poem in 1842 called “The Village Blacksmith”, and this poem is all about honesty, satisfaction, and hard work. If ever we needed to work hard, it is now. It is a beautiful poem, and for the young people listening to this, please listen carefully. This is how it goes:Under a spreading chestnut-treeThe village smithy stands;The smith, a mighty man is he,With large and sinewy hands;And the muscles of his brawny armsAre strong as iron bands.His hair is crisp, and black, and long,His face is like the tan;His brow is wet with honest sweat,He earns whate'er he can,And looks the whole world in the faceFor he owes not any man.Week in, week out, from morn to night,You can hear his bellows blow;You can hear him swing his heavy sledge,With measured beat and slow,Like a sextonringing the village bell,When the evening sun is low.And children coming home from school Look in at the open door;They love to see the flaming forgeAnd hear the bellows roar,And catch the burning sparks that flyLike chaff from a threshing floor.He goes on Sunday to the church,And sits among his boys;He hears the parson pray and preach,He hears his daughter's voice,Singing in the village choir,And it makes his heart rejoice.It sounds to him like her mother's voice,Singing in paradise!He needs must think of her once more,How in the grave she liesAnd with his hard, rough hand he wipesA tear out of his eyes.Toiling,-rejoicing,-sorrowing,Onward through life he goes;Each morning sees some task begin,Each evening sees it close;Something attempted, something done,Has earned a night's repose.Thanks, thanks to thee my worthy friend,For the lesson thou hast taught!Thus at the flaming forge of lifeOur fortunes must be wrought;Thus on its sounding anvil shapedEach burning deed and thought.Jesus bless you and have a wonderful dayGoodbye.

Disney Springs transportation changes have the Disney community split, and Lauren and Eric dig into why this resort bus and water taxi policy is about more than just closing a parking hack. They look at how resort amenities, beignets, pools, and fireworks viewing have all become part of the broader “who gets access?” debate. Then they shift to Pixar, Toy Story 5, online movie rankings, and the surprisingly passionate arguments over WALL-E, Monsters Inc., Onward, Lightyear, and Cars 2. HIGHLIGHTS Disney Springs transportation restrictions begin June 28, limiting resort buses and water taxis to Disney Resort Hotel guests and guests with qualifying reservations. Lauren and Eric discuss why some fans see the change as a reasonable fix, while others see it as limiting access to the wider Walt Disney World bubble. The conversation expands to resort hopping, Port Orleans beignets, pool access, and how influencer-shared “hacks” can change guest behavior. Eric and Lauren consider whether these changes will actually reduce crowding or simply create new workarounds for determined guests. Toy Story 5 sparks a bigger conversation about Pixar rankings and which films fans defend the hardest. Lauren and Eric compare internet favorites like WALL-E, Ratatouille, Coco, The Incredibles, and Toy Story 2 with their own family's picks. Monsters Inc., Onward, Toy Story 4, Lightyear, Cars 2, and The Good Dinosaur all get pulled into the debate over Pixar's best and worst. For this episode's full show notes, ⁠⁠⁠click here⁠⁠.⁠ HOSTS Eric Hersey – X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@erichersey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@erichersey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lauren Hersey – X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@laurenhersey2⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lauren_hersey_⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW – DIS & HERS Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠DisAndHers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@disandhers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@disandhers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dis and Hers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dis & Hers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW – JIM HILL MEDIA Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMediaNews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SUPPORT Support the show and access bonus episodes and additional content at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon.com/JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. PRODUCTION CREDITS Edited & Produced by Eric Hersey – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Strong Minded Agency⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you would like to sponsor a show on the Jim Hill Media Podcast Network, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠reach out today.⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

"It is not because things are difficult that we do not dare; it is because we do not dare that they are difficult." — SenecaWhat does it take for someone to change their behavior?Usually it's when things have been left too late: the medical diagnosis, the crippling burnout, or the relationship breakdown.In this minisode, we go through a lesson from the world's highest performing team to help you become a master of so you never fail again.Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Send us Fan MailFocus: Self-acceptance, letting go. This episode is about seeking acceptance and understanding for all that is and finding the presence to move forward, one step at a time. It comes from a place of needing to let go of the things we may attach to our identity and tend to hang onto so tightly. Take a short time to treat yourself to some relaxation today. 

What if the version of success you've been chasing isn't actually yours?That's where this week's conversation begins.In the first episode of this fulfillment series, we talked about the dream of the planet – the collection of cultural expectations that quietly tells us how life is supposed to work. In the second episode, we explored what happens when friends, family, and other people in our lives have their own dreams for us.This week, we're talking about success.The challenge is that most of us inherit an idea of success long before we ever stop to ask whether it actually fits. Bigger titles, nicer houses, expensive cars – we're surrounded by examples of what a successful life is supposed to look like.But what if the things we're chasing aren't the things we actually want?In this episode, we share a handful of personal stories that highlight just how deeply these ideas show up in everyday life. We talk about why alternative lifestyles can be so difficult for people to imagine, why freedom often looks strange from the outside, and how easy it is to confuse someone else's definition of success with your own.Onward and Inward,Kent & CaananCHAPTERS:(00:00) Mind Share: Why Beef Season 2 is worth your attention(01:33) The third pillar of fulfillment: Success(04:23) Story #1: The neighborhood where everyone is their job title(07:23) Story #2: “We could never afford your lifestyle”(10:47) The real problem: Success can limit imagination(12:12) The retired traveler and the retirement script(15:00) Lack of creativity and the inability to imagine alternatives(17:07) The hidden costs of conventional success(21:00) Choice, conformity, and the daily work of staying aligned(24:22) Defining success on your own terms(27:01) Nice things, personal values, and intentional tradeoffs(28:07) Mailbag: Everyday examples of disappointing other people(29:30) Freedom, flexibility, and the reactions they provokeKEY TAKEAWAYS:Success Is Often Borrowed: Many people spend years pursuing cultural definitions of success without ever asking whether those goals genuinely align with their values, priorities, and vision for life.Every Version of Success Has Tradeoffs: A larger paycheck, prestigious title, or luxury lifestyle may provide benefits, but they also require sacrifices. Fulfillment comes from consciously choosing the tradeoffs that matter most to you.You Need Self-Knowledge to Define Success for Yourself: The cultural script is loud. Without a strong understanding of who you are and what you value, it's easy to mistake someone else's definition of success for your own.SUPPORT NO VACATION REQUIRED:If this episode resonated with you, please leave a review. It is one of the best ways to help more people discover the podcast.Subscribe: Never miss an episode by hitting the follow button.Visit Our Website: https://novacationrequired.comRead the Book: https://novacationrequired.com/bookFollow Us On Instagram: https://www.instagram.com/novacationrequired/

“Each new day is a blank page in the diary of your life. The secret of success is in turning that diary into the best story you possibly can.” — Douglas Pagels We're halfway through the year and that means it's time for a recap of some legendary moments of the Win the Day podcast so far in 2026. Leave a comment on Spotify to let me know which one you'll be incorporating first.Without further ado, let's get into 8 Tips to Win the Day – the best highlights from the year so far…Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Welcome to "Onward! A Rose City Podcast"; a place for all your Portland Thorns, Portland Timbers, 107IST, Timbers Army, & Rose City Riveters news, along with stories of our club and culture's history plus a look into the future of soccer support in Portland, Oregon.   ON THIS EPISODE! PTFC Chat: Thorns dethroned the Reign then get caught in a wave, Timbers tie. Oh and lots of Red cards Legends prefunk Thorns home opener tifo Volunteering and more! LINKS! 107IST CPR Training - Class Schedule Legends Events World Cup Watch Parties TA TIFO Painting - tifo@timbersarmy.org Merch@timbersarmy.org Rose Haven - Hygine4All 20% off Thorns Tickets Featured Partner: Jill Parker, Realtor Featured Partner: The Pit Stop Supporting Trans Rights Donation Drives Ticket Exchange Facebook - Discord Have a ticket to donate? Send it to ticketdonation@107ist.org 107ist.org

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. This week, we’re going to follow up on last week’s episode, which was called Gnostic Pentecost, and that was first broadcast on the 6th of June, 2026. I have a lot more examples out of the New Testament of the Bible about Pentecost, and as we learned last week, Pentecost is what we’ve been calling the coming of the Third Order of Powers here in this Gnosticism out of the Tripartite Tractate that I share with you at Gnostic Insights. Here’s a quote from last week’s episode where it says, Jesus stood up and said loudly, ‘if anyone is thirsty, let him come to me and let him drink. Whoever has faith in me, just as scripture has said, out of his parts, living streams of water will flow.' Now he said this in regard to the spirit whom those who had faith in him were about to receive, for as yet there was no spirit, because Jesus had not yet been glorified. [Hart's New Testament, John, Chapter 7, verse 37] And this is speaking of what we call the Holy Spirit, because of course we have spirit. We’re born with spirit, because we have the Fullness of God within us. That is the First Order of Powers. But Jesus here is talking of the Third Order of Powers, the army of Christ that has come after Jesus is, glorified. And glorified means risen from the dead, ascended into the sky in front of hundreds of witnesses. And glorified means that Jesus is living above, just as we will all be living above in a glorified body in the presence of the Father. So I shared that with you last week, and if you haven’t heard last week’s episode, again it’s called Gnostic Pentecost, go back and listen to it, because it’s a deep dive—what we call hermeneutics in theology or philosophy. It’s a deep deconstruction of a couple of very important passages in the Old and New Testament that have to do with the coming of what is called Pentecost. And Pentecost was when the Holy Spirit, the Advocate, came and sat upon the disciples while they were gathered in the upper room after Jesus had left and gone back above. But we’ve been talking about Pentecost all along here at Gnostic Insights as the coming of the Third Order of Powers that is the army of Christ. I’m going to quote a whole lot of New Testament for you today, and I take this out of The New Testament by David Bentley Hart, published by Yale University Press. So let’s start with John 14:16-30, and this is Jesus speaking. ‘And I shall entreat the Father, and he will give you another Advocate, that he may be with you throughout the age.' Now, by the way, when Hart and all translators translate throughout the age, they’re talking about Aeons. The word is Aeons. And so an alternate translation that Hart mentions in the footnote to this passage, throughout the age, can also mean, or until the Aeons come, or until the return to the Aeons. So listen to this again. ‘And I shall entreat the Father, and he will give you another Advocate, that he may be with you throughout the coming of the Aeons.' And of course here at Gnostic Insights and in Gnosticism, we believe that these Aeons are units of consciousness, that they’re parts of the Son, they’re parts of the mind of God. It’s not a measure of time, but a measure of consciousness. Carrying on with John 14:16. ‘The Spirit of Truth, which the cosmos cannot receive, because it neither sees nor knows it, you know it because it abides with you and will be within you. I shall not leave you orphans. I am coming to you. Just a little while, and the cosmos no longer sees me, but you see me. Because I live, you too will live. On that day, [and he’s referring to Pentecost, the coming of the Third Order of Powers], you will know that I am in my Father, and you are in me, and I am in you. Whoever has my commandments and keeps them, that one is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and manifest myself to him.' Then Judas, not Iscariot, says to him, ‘Lord, what has happened then that you were about to manifest yourself to us and not to the cosmos?' Jesus answered and said to him, ‘if someone loves me, he will keep my word, and my Father will love him, and we will come to him, and we’ll make our home with him. Whoever does not love me does not keep my words, and the word that you hear is not mine, but rather that of the Father who has sent me. These things I’ve spoken to you while remaining with you, but the Advocate, the Spirit, the Holy One, which the Father will send in my name, he will teach you everything and will remind you of everything I have told you. Peace I leave you, my peace I give to you. I give to you not as the cosmos gives. Do not let your heart be troubled, neither let it be afraid. I will no longer speak much with you, but the Archon of the cosmos is coming, and he has no hold in me, but so that the cosmos may know that I love the Father, and that just as the Father has commanded me, so I do.' Now, what Jesus was sharing with the disciples in this passage was that his physical body was about to go away. We know that he was about to be crucified and gone. They don’t exactly understand what’s about to happen because they can’t see the future, but Jesus can. He says, I’m going to go away, but don’t worry, I’m going to send a Spirit called the Advocate, and it will come in my name, and in the name of the Father, and it will advise you. Right now you walk with me physically, and I am outside of you, but when the Advocate comes, it will be inside of you. And here at Gnostic Insights, I describe the coming of the Third Order of Powers as overlaying our Second Order Power. See, it’s like your cells of your body. Imagine that there is another version of you that is perfected, that is cleansed of all illness, or cleansed of all poor cellular replication. We’re making an analogy here between cells and spiritual parts, but right now I’m just talking about cells. So let’s say you’ve got all these kind of little faults in your body that have developed over the years. Now imagine there was a perfected body that slipped right into you, like a sort of like a ghost, the Holy Ghost, overlaying upon your cells that cause your cells to pattern themselves after it. It’s like stepping into your body and overlaying what has been damaged over the years. Well, that is what happens with our spiritual bodies. We are what are called Second Order Powers, and we are made up of various combinations of, I hate to get confusing here for you, but of the First Order Powers. The First Order Powers were the Aeons. The Second Order Powers are all of us living things. We Second Order Powers are the children of the Aeons of the Fullness–the First Order Powers, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represent all of the Powers of the ethereal plane, individually and collectively working for our redemption. The Third Order Powers are the perfected Christly powers. We are the fruit of the First Order Powers. Each of us is unique, a unique combination of various First Order Powers, and they make up our body. It’s like the recipe. Each of us has a different recipe. Down here, we manifest that recipe. That is who I am. You have a slightly different recipe, but mainly we’re the same. When the Third Order of Powers come, they overlay upon your unique combination and my unique combination. The Third Order Powers are unique to each one of us because they are made to be in our countenance so that we will recognize them. These perfected Third Order Powers, the army of Christ, steps into our soul, steps into our spirit, and overlays upon our pattern, upon our recipe. That’s what brings us the perfection of the Christ. But it only happens if you ask for it. It only happens when you allow it and you seek it out. Now, at the end of that quote I just read you out of John, he says, peace I leave you, my peace I give to you. I give to you not as the cosmos gives. And you see, the distinction is that the cosmos, that’s our material instantiation. That’s the material part of our bodies. It’s the material world. It’s matter itself. And Jesus is saying that when he gives you something, it’s not the way that the Demiurge gives it to you, with strings, lots of strings. Jesus says, do not let your heart be troubled, neither let it be afraid. So we’re not supposed to live in a spirit of fear. There’s no need to be afraid. When you trust in the Father, when you trust in the Christ and the Holy Spirit, you are imbued with the most powerful energy that has ever been. It far outweighs the energy of the cosmos, the energy of the material, the energy of the Demiurge, the energy of the archons. It outranks them, it outweighs them, it’s more powerful. And when you allow it to come inside of you, then you have that power within you to overcome the archons, the cosmos, the Demiurge. Jesus says, I will no longer speak much with you, [that is physically, because he’s about to be crucified], for the archon of the cosmos is coming. He’s speaking of the Demiurge in the form of the Roman soldiers that are about to arrest him and put him to death. And he has no hold in me. [So he’s saying that even though the archon of the cosmos is coming, it couldn’t contain him except that Jesus is allowing it.] He has no hold in me, [because Jesus is more powerful, because Jesus embodies the Christ]. He’s the first perfected human to embody the energy of the Third Order Powers. That’s what it means by being fully human and fully God. Jesus says, but so that the cosmos may know that I love the Father, and that just as the Father has commanded me to do so. And what is this commandment of Jesus? Well, that’s described in Matthew 22:37-39—the teaching most often referred to as Jesus’s commandment and what is called the great commandment. And Jesus summarizes God’s law, all of those laws of the Old Testament that the Demiurge had constructed. He summarizes them into two main commands. 1: Love God completely. 2: Two, love others as yourself. And here’s the quote, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your reason. This is the great and first commandment. The second is like it. You shall love your neighbor as yourself. All the law and the prophets depend upon these two commandments.' Together, these two are described as the foundation of all the other laws and teachings. Of course, when the Demiurge had this transcribed, he had the hundreds and hundreds and thousands of rules added onto it, because the Demiurge is law-bound, and he can only work through law. But Jesus said, don’t worry about all those little laws that you’ve been burdened with. All you have to know is love your neighbor, and love the Father, love God, and then all the other commandments will take care of themselves, because the power of love will be working through you. The book of John, chapter 15:17-27, puts it this way: ‘These things I command you so that you love one another. If the cosmos hates you, you know that it has hated me before you. If you were of the cosmos, the cosmos would have loved its own. But since you are not of the cosmos, the cosmos therefore hates you. But all these things they will do to you on account of my name, because they do not know the one who has sent me. Whoever hates me also hates my Father. But they have both seen and hated both me and my Father. And thus might the passage written in the law, [and that’s the law of Jehovah, of the Old Testament], be fulfilled.' And here’s what the passage said, ‘When the Advocate comes, whom I shall send to you from the Father, the Spirit of Truth who comes forth from the Father, he will testify concerning me. And you too must testify, for you are with me from the beginning.' Now, this from the beginning—that's a Gnostic term, and that was before the material cosmos was created from the Fall. In the Tripartite Tractate, it says that only those things which were from the beginning will continue through eternity. The rest will be disappeared. So, Jesus is saying that the number one command is to love. And he’s also saying that the cosmos will hate you if you do, because the cosmos hates love. Again, from the New Testament book of John, in chapter 16, verses 1 through 15, Jesus says, ‘I’ve spoken these things to you so that you might not be caused to falter. They will make you exiles from the synagogue, [and I add, and the churches and the mosques], and an hour is coming in which everyone who kills you thinks he is offering a service to God. And they will do these things because they have known neither the Father nor me. But I tell you the truth, it is for your own good that I should go away. For if I do not go away, the Advocate, [that is the Holy Spirit, that is the Third Order Powers, that is the army of Christ], surely is not coming to you. But if I go, I shall send him to you. And when he comes, it will prove the cosmos wrong concerning righteousness and concerning judgment, concerning sin.' And by the way, sin means literally to miss the mark, as if you’re shooting an arrow at a target. It’s to miss the bullseye. It means to fail, to fall short, as if your arrow fell short of the bullseye. So that’s what sin is. It’s not a list of naughty things. It simply means to miss the mark. So Jesus is saying, when that one comes, the Spirit of Truth, ‘He will prove the cosmos wrong concerning righteousness and concerning judgment, concerning sin because they do not have faith in me, and concerning righteousness because I am going to the Father and you no longer see me, and concerning judgment because the archon of this cosmos, the Demiurge, has been judged. I still have many things to tell you, but right now you cannot hear them. But when that one comes, the Spirit of Truth, he will guide you on the way to all truth, for he will not speak from himself, but will speak what he hears, and he will announce to you things to come. That one will glorify me because he will receive from what is mine and will announce it to you. All that the Father has is mine. That is why I said that he receives from what is mine and will announce it to you.' Now in this passage, when Jesus is talking about the Spirit of Truth and that it will come to the disciples after he is physically disembodied, it will come to everyone who accepts the coming of the Spirit of truth—that Spirit of truth, that’s gnosis. That is gnosis. That’s all there is to it. It’s not lists of this and lists of that that you have to memorize. It’s not the names of the angels and the names of the archons and the names of the Aeons. It’s not the order of the planets or the astrology. It’s not the secrets of alchemy. Those are not the gnosis of which Jesus is speaking. It doesn’t have to do with having magical powers over the cosmos. The cosmos is the cosmos. This is the kingdom of the Demiurge. This is the kingdom of the archon of the cosmos. This is the valley of death. The Spirit of Truth, the gnosis that comes from above, is all about the Father. It’s about eternity and the ethereal plane. It’s simply about love and the fact that we come from love and that we will return to love and that this down here is mostly delusion. It’s mostly falsehoods. That’s why the Holy Spirit is known as the Spirit of Truth. It’s what combats the Spirit of delusion, the falsity of the deficiency, the falsity of the imitation, as we know it here in Gnosticism. So you see these quotes in the New Testament, they’re all about gnosis. They are Gnostic. It’s just that we are not familiar with them if we are Christians nowadays, because the gnosis was taken out. The true references, the definitions of these phrases, were taken out. That’s why I call this the Gnostic Reformation. I’m literally sitting here attempting to return Christianity to its roots, to what Jesus is teaching here. He’s teaching of the Father above, not the God of this world. Now you’ve heard the Holy Spirit being referred to as the Advocate, which is a legal term. And when Jesus referred to the Holy Spirit, he called it the Advocate. And the Advocate’s role is to teach us, to guide us, to remind us, and to empower us as believers. The Son of Man, whom Jesus was known as, is a messianic title from Daniel 7 of the Old Testament, one of the prophets of the Old Testament. The Son of Man is a title that refers to one who receives authority, kingship, and judgment. He’s the representative human who rules God’s kingdom. So the role of the Messiah, or the Son of Man, is judge, king, mediator of God’s reign. And the Holy Spirit is our Advocate. He’s the defense attorney. So who’s the prosecution? It’s the Accuser, and that is the original word used whenever you see the word Satan referred to. It’s actually the Accuser. So the Accuser is the Demiurge, or one of his chief henchmen, one of his archons, that we call Satan. He’s our prosecutor. It’s its job to make us feel bad, to accuse us of crimes and sins and petty misdeeds, and not being loving enough or not being good enough to even talk to God. But the Holy Spirit is our defense attorney on the other side, who says, of course they’re good enough. Of course you’re fine. If you love me, if you love the Father, all is good. That’s his job. And it’s the job of the Son of Man, the king, to judge. So I’m going to put a little chart in the transcript here of the difference between the Son of Man and the Advocate. The Son of Man is the Messiah, King, Judge. The Advocate is the presence of God within. Role Son of Man (Jesus) Advocate (Spirit) Identity Messiah, King, Judge Presence of God within Mission Establish kingdom, redeem humanity Continue and internalize that work Authority Given dominion over all Acts with Jesus' authority Relationship to believers External presence (historical) Internal presence (ongoing) You see, it’s always within. So this notion that the Third Order Powers comes into us and overlays upon our Second Orderness, that’s not Gnostic hyperbole. That’s not my imagination. It says this in the Bible. It’s the presence of God within. The mission of the Son of Man, of Jesus, was to establish the kingdom here in the cosmos. Because after the Fall, the cosmos was entirely ruled by the Archon of the cosmos. But after the coming of the Son of Man, that is our most perfect human being from above, it is the Son of Man’s job, his mission to establish the kingdom here in the cosmos, to redeem us. And the Advocate’s job is to continue and to internalize that work, to bring it inside of each and every human being on the planet. But it can’t do that without cooperation, without being invited. So this is God outside of us and God inside of us, an internal presence, and it’s ongoing. In Gnostic terms, the ongoing Spirit, the Advocate, that brings the presence of the Son into us is the Third Order of Powers that comes with each of our countenances, or our faces, so that we can recognize the one to whom we pray. That’s a paraphrase out of the Tripartite Tractate, that the Third Order Power, the Christ, comes with the face of everyone who prays for help. It also comes with the face of every  one of the Aeons above, and with the face of the Son of God. So you can see it’s the most powerful thing that exists. The Third Order of Powers replaces our Second Order Power with a renewed and repaired indwelling of Spirit. We can’t rectify our own flaws. Redemption must come from a wiser, greater source. If you could fix yourself, you’d have fixed yourself by now. It’s called pulling yourself up from your own bootstraps. You can’t lift yourself off the ground by pulling up on your shoelaces. You need a more powerful figure from the outside. If they pull up on your shoelaces, they can lift you up from the ground. You see, that’s the expression known as being lifted by your bootstraps. I don’t know if you remember that or not. Anyway, we can’t rectify our own flaws. Redemption must come from a wiser, greater source. The Christ was formed for that very purpose and duty. The Son of Man is our perfected genotype of humanity. Let me repeat John 16, 7 to 11 again. ‘For if I do not go away, the Advocate surely is not coming to you. But if I go, I shall send him to you. And when he comes, he will prove the cosmos wrong concerning righteousness and concerning judgment, concerning sin because they do not have faith in me, concerning righteousness because I am going to the Father and you will no longer see me, concerning judgment because the archon of this cosmos has been judged.' Do you understand that phrase better now? Now from Paul’s first letter to the Corinthians, chapter 3, verse 18 through 23. ‘Let no one deceive himself. If anyone among you thinks to be a wise man in this age, let him become foolish in order to become wise. For the wisdom of this cosmos is folly before God. For it has been written, He catches the wise in their craftiness. And again, the Lord knows the ponderings of the wise that they are vapid. Hence, let no one boast in human beings, for all things are yours, and you the anointed and the anointed gods.' And this bit about appearing foolish in the eyes of the world—I know that when we profess to follow these Gnostic teachings, that people who think themselves so wise, so smart, and so much better than we are, think we’re stupid jerks. We are much reviled for being innocent, for being true believers. But that is how we are to be. We are to believe as children, fully believing with all of our hearts and minds and reason. Don’t hold back because you’re afraid that people are going to think you’re stupid. They’ve always thought that. They mocked Jesus. Of course they’re going to mock you. But the wisdom of this cosmos is folly before God, it says. And it also says that the ponderings of the wise are vapid. Vapid means empty, like vapor. So people that think they’re so darn smart, they’re not. They’re just serving the archon of the cosmos. But it’s folly. It’s foolishness. You can’t take it with you. All that matters is your connection to the Father above, and your love for the Father, and your love for your fellow humans. Not pretending, not professing to be love that arises from hatred, but true love, true righteousness. And when you ask the Third Order Powers to come and help you, to come and redeem you, that’s between you and the Father. That’s between you and the Aeons. That’s between you and the Christ. It doesn’t have to do with some priest, or some minister, or some internet influencer. It’s a private matter. But once you do have the indwelling of the Holy Spirit, and you’ll know it when it happens, that’s that born-again experience. You’ll be filled with reassurance. You’ll be flooded with love. You’ll know that it happens. And then you will know that you are the anointed, that is, that you belong to Christ, and that you belong to the anointed God, that is, the Father. So in conclusion, from the Acts of the Apostles, chapter 2, verse 38, it says, And Peter said to them, Change your hearts, [and that’s from the hearts of stone to hearts of receptive flesh, like we talked about last week], change your hearts. Let each of you be baptized upon the name of Jesus, the Anointed, for the forgiveness of your sins, and you will receive the gift of the Holy Spirit, [that is, the army of the Christ, the Third Order of Powers, sent to battle the archons of this cosmos on your behalf]. God bless us all. Onward and upward. If you would like to contribute to this ongoing work, please use the form below. You are appreciated! Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

This is our NEW RELEASE review podcast, ONE HOT TAKE.In an era where even very good Pixar films can feel overlooked, Hoppers deserves better. It's funny, warm, inventive and packed with heart. Synopsis:A 19-year-old animal lover uses technology to place her consciousness into a robotic beaver to uncover mysteries in the animal world beyond her imagination.DREW TAYLOR is a reporter for The Wrap. He has written for The New York Times, Vulture, Vanity Fair, The Playlist, and Collider. He also wrote The Art of Onward, which gives an inside look at the making of the 2020 Pixar film. The book is available to purchase here. He also co-hosts a weekly podcast about animation called Fine Tooning, which is available on all podcast platforms.Follow Drew:Twitter: @drewtailoredInstagram: @drewtailoredPodcast: Light the FuseOne Heat Minute ProductionsWEBSITE: oneheatminute.comTWITTER: @OneBlakeMinute & @OHMPodsMERCH: https://www.teepublic.com/en-au/stores/one-heat-minute-productionsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Days after ChatGPT launched, Intercom called it an “iPhone moment" and bet a $300 million ARR business that AI was the future of customer service. On this episode of Onward, Ben talks with Paul Adams, Chief Product Officer of Fin (formerly Intercom), about the pivot to AI customer service: why the decision was easier than you might think, why the culture change was brutal, and how the bet ended up strengthening the legacy business instead of killing it. Since Fundrise runs its own investor relations program on Fin, the episode doubles as a customer interview. They get into AI's effect on knowledge work, the risk of letting an agent write to a database, Claude Code as "magic," and why Paul calls himself a "delusional optimist" about what comes next.— For a deeper dive into these insights and more, be sure to listen to the full episode of the Onward podcast.Have questions or feedback about this episode? Drop us a note at Onward@Fundrise.com.Onward is hosted by Ben Miller, Co-Founder and CEO of Fundrise. Podcast production by The Podcast Consultant. Music by Seaplane Armada.About Fundrise:With over 2 million users, Fundrise is America's largest direct-to-investor alternative asset investment platform. Since 2012, our mission has been to build a better financial system by empowering the individual. We make it easier and more efficient than ever for anyone to invest in institutional-quality private alternative assets — all at the touch of a button.Please see fundrise.com/oc for more information on all of the Fundrise-sponsored investment funds and products, including each fund's offering document(s).Want to see the specific assets that make up and power Fundrise portfolios? Check out our active and past projects at www.fundrise.com/assets.More Info & DisclaimersThere are no guarantees investment holdings of the Fundrise Innovation Fund (the "Fund") will be successful.Investing in the Fund is speculative and involves substantial risks. You should purchase shares of the Fund only if you can afford a complete loss of your investment. Nothing in this material should be construed as tax advice, an offer, recommendation, or solicitation to buy or sell any security.Past performance does not guarantee future results. Current and future holdings are subject to risk, and returns of one portfolio company are not indicative of an investment in the Fund. For Fund performance and the most recent schedule of investments, visit GetVCX.com. The Fund's annual and semi-annual reports (Form N-CSR), quarterly portfolio holdings (Form N-PORT), and other periodic reports filed with the Securities and Exchange Commission are available on EDGAR at sec.gov and at GetVCX.com.The Innovation Fund is publicly registered under the Investment Company Act of 1940 as a non-diversified, closed-end management investment company.The Fund's portfolio will be concentrated in securities issued by technology companies and other investments that provide economic exposure to technology companies and as such, it may be subject to more risks than if it were broadly diversified across additional sectors and industries of the economy. Certain technology companies may face special risks that their products or services may not prove to be commercially successful. Technology companies are also strongly affected by worldwide scientific or technological developments, and as a result, their products may rapidly become obsolete.The Fund's investments in companies involved in, or exposed to, artificial intelligence-related businesses may be negatively impacted because of, among other things, limited product lines, markets, financial resources and/or personnel; intense competition and potentially rapid product obsolescence these companies may face; loss or impairment of intellectual property rights; and the inability to successfully develop products or services even after spending significant amount of resources.The Fund's investment in private company securities, whether made directly or indirectly (e.g., through derivatives or private pooled investment vehicles) are generally illiquid. Because private company securities are thinly traded, such securities may display especially volatile or erratic price movements, sometimes in response to relatively small changes in investor supply or demand or other market conditions.

In this special Onward and Upward segment episode of Mission Matters, ⁠Adam Torres ⁠interviews ⁠ML Bruin⁠, Author of The Noah Series of Books. ML shares insights into his creative process, discusses the evolution of The Noah Series, and reflects on the lessons learned from writing, publishing, and connecting with young readers through positive storytelling. Follow Adam on Instagram at ⁠https://www.instagram.com/askadamtorres/⁠ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: ⁠https://missionmatters.lpages.co/podcastguest/⁠ Visit our website: ⁠https://missionmatters.com/⁠ More FREE content from Mission Matters here: ⁠https://linktr.ee/missionmattersmedia⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this special Onward and Upward segment episode of Mission Matters, Adam Torres interviews ML Bruin, Author of The Noah Series of Books. ML shares insights into his creative process, discusses the evolution of The Noah Series, and reflects on the lessons learned from writing, publishing, and connecting with young readers through positive storytelling. Follow Adam on Instagram at https://www.instagram.com/askadamtorres/ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: https://missionmatters.lpages.co/podcastguest/ Visit our website: https://missionmatters.com/ More FREE content from Mission Matters here: https://linktr.ee/missionmattersmedia Learn more about your ad choices. Visit podcastchoices.com/adchoices

“You cannot hope to make progress in areas where you have taken no action.” — EpictetusWelcome to a brand new episode! Today we're answering three great audience questions:• What's one habit you absolutely refuse to skip, even on your worst day?• I love the idea of growth and performance. What do you think matters more early on—having a clear direction or being open to trying things and learning from them?• I loved Ep 276 with family coach Sean Donohue. What were the 3 biggest takeaways for you personally that every parent needs to know?Leave a comment to share your thoughts or to ask a question of your own.Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

What happens after you realize the life you want is different than what everyone else wants for you?That's where this week's conversation begins.In the last episode (Episode 302), we explored the dream of the planet – the collection of cultural expectations that quietly tells us how life should unfold. But recognizing those expectations is only the first step. The next challenge is often much harder: dealing with the people around you when you choose a different path.Friends, family, coworkers, neighbors, and even complete strangers often have ideas about who you're supposed to be. Some are well-intentioned. Some are rooted in tradition. Some come from fear. But when you start building a life that feels authentic to you, those expectations can become one of the biggest obstacles to fulfillment.In this episode, we share our own experiences navigating resistance, misunderstanding, and disappointment from people we care about. We talk about why unconventional choices make others uncomfortable, how social pressure shows up in surprising places, and why knowing yourself becomes even more important when everyone else has an opinion.Onward and Inward,Kent & CaananCHAPTERS:(00:00) Welcome to Episode 2: The Theme of Fulfillment(00:16) Mind Share: a recommendation for The Drama(02:04) Previewing the four dreams: Planet, Everyone Else, Success, and Money(06:04) The Dream of Everyone Else: Why people write scripts for your life(07:46) Family dynamics and the myth of the single-template career path(11:34) The Change Framework: Why everyday fulfillment is an inside job(14:10) Expecting elation, meeting anger: The reality of the friend group reaction(17:30) The "So What Now?" Segment: Navigating the pressure to conform in the modern world(19:14) The transparency pendulum: Deciding when to share and when to practice self-preservation(22:09) The energy of being fulfilled contrarians(25:13) Mailbag: Should you make your moves in secret before telling the world?KEY TAKEAWAYS:People Have a Dream for You: Even well-meaning loved ones have a script they expect you to follow, and choosing your own path requires a willingness to navigate their discomfort and disappointment.Fulfillment is an Inside Job: You cannot rely on external validation or approval to fuel your confidence. The clarity to forge your own path must come from a deep understanding of who you are.Protect Your Magic: When starting a major life transition, it is often best to keep your plans tight and build internal momentum before opening yourself up to the opinions and questions of everyone else.SUPPORT NO VACATION REQUIRED:If this episode resonated with you, please leave a review. It is one of the best ways to help more people discover the podcast.Subscribe: Never miss an episode by hitting the follow button.Visit Our Website: https://novacationrequired.comRead the Book: https://novacationrequired.com/bookFollow Us On Instagram: https://www.instagram.com/novacationrequired/

From June 16-18, more than 90 CEOs of Black-led Community Development Financial Institutions (CDFIs) alongside funders, policy makers and industry partners from across the country, will gather for three days of programming at The Westin New Orleans. The ONWARD 2026 Annual Conference is hosted by the African American Alliance of CDFI CEOs. The organization's president and CEO, Amber Banks, joins us this week to help us learn more about how CDFIs work, what they can do for people, and how they're fighting back in today's challenging climate.

Recorded at the Battle of Ideas festival 2025 on Saturday 18 October at Church House and the Abbey Centre, Westminster. ORIGINAL INTRODUCTION The UK's infrastructure is at a crossroads. Decades of underinvestment and misdirected investment have left transport networks congested, energy systems under strain, digital connectivity patchy, sewers clogged, towns flooded, bridges crumbling and housing targets seemingly unattainable. The government promises £1.5million new homes and yet we are faced with a major slowdown in the construction industry, a situation not helped by local resistance and bureaucratic inertia. The situation is further restrained by a lack of adequate support systems like schools, colleges, hospitals, and even courts and prisons. Cost overruns on projects like HS2 erode public trust, but day-to-day staff shortages, engineering works, train cancellations and leaves on the line are what really frustrate commuters. Grenfell Tower was a national tragedy, but spending billions on recladding buildings and funding bureaucratic regulators – instead of training builders to construct sufficient, affordable homes for those in need – seems inexplicable. Planning laws, environmental concerns, over-regulation, risk aversion, litigiousness and insurance liabilities have exacerbated the problem. But what is the actual problem? To be fair, this year, Keir Starmer announced that the government would ‘push past nimbyism' to get things done. Although tangible evidence has yet to materialise, recent ministerial pledges have included the desire to streamline planning, kickstart New Towns and boost energy provision. In August, the government announced a £130million package to help create 40,000 jobs in the construction sector So maybe we are not giving credit where it's due. This government has pledged to build nine new reservoirs, expand Heathrow, construct new nuclear and small nuclear reactors, and it has recently announced a £63million investment package to supercharge Britain's electric-vehicle infrastructure. In June 2025, it laid out its ‘10 Year Strategy' for UK infrastructure, whereby the government pledges to deliver growth in roads, railways, airports, water networks, energy grids, digital and housing infrastructure in order to deliver a more productive economy. Maybe we shouldn't grumble. How believable are the government's plans? How do we balance local concerns with national housing and infrastructure needs? If we can't maintain existing networks, how can we possibly create the next generation of infrastructure, like AI networks, smart systems, modular homes, autonomous vehicles, 3D printing, drone deliveries and low-carbon energy systems? SPEAKERS Paul Finch OBE programme director, World Architecture Festival Ben Flatman architectural editor, Building Design and Building; author, Birmingham: Shaping the City Shelagh McNerney head of regeneration, Manchester City Council Christopher Worrall industry fellow, Onward; commentator on housing, planning, and political realignment

Check out our affiliated links! Opus clips Partner link: https://www.opus.pro/?via=Nerd   SHOW US SOME LOVE BY SUBSCRIBING TO OUR PATREON! patreon.com/KeepingUpWithTheNerds   In this final issue of the year for Keeping Up With The Nerds, the guys are closing the book on an incredible chapter and looking back at everything we've built. It's our last episode of the year, and we are wrapping things up by celebrating our biggest accomplishments, reflecting on the hurdles we've cleared, and giving you a sneak peek at what's over the horizon.

“Safety is at the root of healing. We can't heal unless we feel safe because our nervous system won't function if it thinks it's under threat.” – Dr. David RabinHigh performers have been conditioned to treat chronic stress as a badge of honor.But constantly running your mind and body on empty isn't a strategy for elite success—it's a direct path to burnout. Our guest today has the blueprint to build a foundation of physiological safety and recovery.Dr. David Rabin is a board-certified psychiatrist and neuroscientist who specializes in helping patients heal from chronic stress and trauma where traditional medicine fell short.As the co-founder of Apollo Neuroscience, he developed the world's first wearable technology that actually trains your nervous system to calm down and focus in real time.In this episode:• Why your brain treats a packed inbox the exact same way it treats a physical threat.• The biological reason your body blocks healing and optimization when you are red-lining.• How mastering your own stress response gives your kids the single greatest unfair advantage for their future.• Practical micro-habits to signal safety to your brain, protect your mental clarity, and unlock a new level of energy during a high-stakes workday.Let's WIN THE DAY with Dr. David Rabin!_Show links:

Every once in a while I like to go back and share with you the original scriptures out of the Tripartite Tractate of the Nag Hammadi from which I derive these teachings. So this week will be scripture-heavy. Don't worry if the language is unwieldy or unfamiliar. You'll get the hang of it. The original economy was that of the hierarchy of the Fullness, wherein every Aeon knew its place, position, and duties for cooperative overall functioning. The Aeons of the Fullness dream as one of Paradise. Each of the Fullnesses lived in a state of joy, benevolence, and harmonious agreement, giving glory to the Father and never to each other or to themselves, according to the Tripartite Tractate of the Nag Hammadi, verse 86. The Second Order of Powers was created to establish a new economy to replace the deficiency that had arisen as a result of the Fall of Logos. Logos and the Fullness brought forth these little ones of the Second Order so they could receive the life-giving light born from the thought of brotherly love of the preexistent Fullnesses, in contrast to the phantoms that had arisen from the Fall. These powers of remembrance resembled the Aeons whose likenesses they were, and they were in harmony with themselves and with others of their kind. And as you know by now, the Second Order of Powers is every living thing that is on this planet Earth, and indeed, the entire cosmos—all of creation, all of the flora and fauna, all of the living things, including us humans. The restored pleroma of Logos and the Hierarchy of the Fullness conceive a new fruit called 2nd Order Powers. The Fullness is the 1st Order. The Second Order of Powers resembled their parents in the Fullness, each one of them being a small impress of one of the figures. These were no larger than those of the imitation, but they came into the world with a better disposition, reflecting the qualities and powers of the Fullnesses. [Tripartite Tractate, verse 83] The new economy of the Second Order of Powers reflected a different method of doing business from their parents in the Fullness. In the new economy, our cosmos, the powers vied for position and authority within a limited space known as the boundary. Here, those of the imitation who continued to wholeheartedly embrace the shadows left over from the Fall actively fought against those of the remembrance. Never-ending War For their part, those of the remembrance forgot all about the values of the Fullness, due to the law of mutual combat they were enacting. The new powers acquired the same lust for domination and all of the other passions of this sort, and wound up acting against itself on account of its rage. It was during this endless war that a myriad of various kinds of matter and all sorts of powers were mixed with one another, and in great number. [Tripartite Tractate, verses 84 and 85] Clearly another solution was required if peace were to enter the deficiency. Remember that none of this was due to an error of planning, rather these steps were all necessary to bring about an economy still to come. The new solution was the Christ. For this reason, then, it is wrong to condemn the movement of the Word as the cause that made an ordained economy come to pass. The Aeons of the Fullness took upon themselves the Fall that had happened as if it were their own, with concern, goodness, and great kindness, for the one who had become deficient could be made perfect in no other way except by the Fullness of the Father. [Tripartite Tractate, verse 86] And so, the Aeons of the Fullness, every one individually and all of them collectively gave glory in unison to their Father while praying for help for the deficiency. They brought forth one that combined every attribute of the All manifested in the image of the Father of whom they had been thinking when they gave glory and prayed for help. This one was called the Son of His Will and of the Good Pleasure of the All. It is the knowledge of the Father who wished to become known. It is also described as holding authority vested in Him from the beginning and the power needed to execute it. [Tripartite Tractate, verses 87 and 88] The Aeons not only produced a singular fruit reflecting the Father, but that fruit also reflected their own individual countenances and aspects from their positions in the hierarchy of the Fullness. In this manner, they went forth in a form that consisted of many forms, so that the one whom they were going to help should see those to whom he had prayed for help as well as the one who brought it to him. [verse 87] Those redeemed by the light were made whole and complete. Those who were now enlightened felt the power of the Redeemer inside themselves, being together with Him, sharing His suffering, relieving Him little by little, making Him grow, raising Him up. [verse 90] [The Redeemed] were produced as an army for Him, as for a king, in which those who belong to this thought share the command and are united in agreement. He also sowed in him, invisibly, a word designed for understanding, and gave him the power to detach and dispel from himself those who were disobedient to him. Those of the imitation, on the other hand, were unprepared for the light, for they had come into being out of darkness and could not comprehend it. To them the light came as a brief terrifying flash, a leap and a blow, that drove them deeper into the shadows of the abyss. To them this utter darkness was home. [Tripartite Tractate, verse 89] The Aeon, Logos, who had Fallen and then abandoned the deficiency he had created, decided to pray that the fixed economy might attain all those who had gone forth from him, including those still clinging to the imitation. In this manner Logos was also made right from the Fall, as those of the deficiency attained the economy of the ALL, and the Second Order of Powers united with the knowledge that had been given them. [verse 91] So those of the deficiency were found worthy of becoming rulers over the unspeakable darkness as their own property and the lot that fell to them. This is what he granted them, so that they too might become useful for the economy that was to be, and of which they were oblivious. And so it came to pass that every grace and food that was contemplated through prayer and the ALL came to be. For the word greatly increased mutual cooperation and expectant hope, and they experienced happiness, deep rest, and undefiled pleasures to the extent each was able to embrace them. [verse 92] Now what this is saying in Simple Explanation terms is that the fruit of the ALL and the Father becomes another fractal iteration of the ethereal Consciousness. The Christ Principle is a perfect fractal iteration of the Father's Consciousness that takes into account the new information arising from the goings-on in our bounded space. The Father, the Son, and the Aeons of the Fullness have just amended the primary algorithm of this universe to include up-to-date data specific to each individual unit of consciousness in our space-time continuum. This new code represents patches to the fragmentary error code of the deficiency in order to end the stalemate and re-establish harmony and proper functioning of the economy. When the Tripartite Tractate speaks of “forms consisting of many forms,” this refers to the nested fractal hierarchies that make up all of the life in of our universe. Our Universal Unit of Consciousness is continually pouring in information, values, love, and coherence. The Christ came into the world to redeem all of creation through His body and His blood, literally, because His body and His blood instantiate the entirely perfect Fullness of the All. The cross bridges Fullness to Earth, neighbor to neighbor. Salvation comes not only to those of us on Earth, but also to the Fullness above, and to Logos in particular, the Aeon whose Fall brought creation into existence. The face of the revealed Christ, quote, possessed the Word of the Son together with His essence, His power, and His form. He was the one He desired and delighted in. He was the one who had been prayed for in love. This Aeon was light and a desire to set aright, an openness for instruction and an eye designed for vision, qualities that it had from those above. Moreover, it was wisdom for His thought against the ones who were placed lower in the economy, a word for speech and other perfecting things of this kind. Those who are redeemed by the Christ are unshackled from the chains that bind the material and psychical orders to this world, so much so, in fact, that they form a new Third Order of Powers, the spiritual ones. The redeemed are also known as the Assembly of Salvation, the Bride, the Church, and the Elect, or the Election. [Tripartite Tractate, verse 93 and 94] The Tripartite Tractate mentions the name of Jesus only a couple of times, and the Savior and the Christ many more times than that. And, of course, the entire book begins with long discourses concerning the nature of the Father and the Son. Here is what it says about Jesus at this point in the story. Because the seed of the promise about Jesus Christ had been deposited, whose revelation and unification we have ministered to, this promise now enabled instruction and a return to that which they had been from the beginning, that of which they possessed a drop inciting them to return to it, which is what is called redemption. And that means to be released from captivity and to obtain freedom. The captivity is of those who were slaves of ignorance, which reigned in its own territories. [verse 117] So the Gnostic Gospel claims that we humans, and all of creation, are all children, or fruit, of the spiritual realm of the Fullness, redeemed by the body and the blood of Christ in the form of a drop of remembrance, a seed of the promise that now enabled instruction and a return to that which we had been from the beginning. Humans were endowed with reason so they could remember their true inheritance and repent of their tenacious claim to material life. This redemption comes easier to some than to others. The Tripartite describes this as humanity coming to exist as three different types with regard to its essence: a spiritual type, a psychological type, and a material type, reproducing the pattern of the three kinds of disposition of the Word from which sprung the material, the psychological, and spiritual beings. The spiritual kind of human is like light from light and like spirit from spirit. It received knowledge straight away from the revelation. When he remembered that which is superior and prayed for salvation, he has salvation without any uncertainty. And these are the prophets, the evangelists, the teachers of the word, whose job it is to help their brothers and sisters to remember the Father above. The psychological kind, however, being light from fire, they tarried before recognizing the one who had appeared to it, and still more before rushing to him in faith. This type is content to have a pledge of assurance of things to come. They’re content to have a promise of a future heaven. Those who rid themselves of the lust for domination that was given to them temporarily and for short periods, who give glory and abandon their rage, will be recompensed for their humility by being allowed to endure indefinitely. [verses 118 and 119] These are most of us folks who feel we’re doing just fine, leading a mostly moral and comparatively upright life, good family people, good citizens, realizing nobody’s perfect, we try to be helpful to neighbors. The Tripartite Tractate goes on to say that The material kind, however, is alien in every respect. It is like darkness that avoids the shining light because it is dissolved by its manifestation, for it did not accept his coming, and is even filled with hatred against the Lord because he revealed himself. They are those who arrogantly pride themselves in their vainglorious lust, who love temporary glory, who are oblivious to the fact that the power they have has been entrusted to them only for a limited time and period, and for that reason have not acknowledged that the Son of God is the Lord of the All and the Savior, and who have failed to rid themselves either of their fury or their way of imitating those who are evil. They will receive judgment for their ignorance and their senselessness, and that judgment is suffering. [verses 120 and 121] I would describe these material people as proud atheists with no fear of God because they reject sober contemplation of God. Others may proudly call themselves scientists, still others academics. Some may be politicians, industrialists, tech giants, entertainers, or philandering priests. They are successful materialists who have no inclination to replace their ego with God. They mock believers, believing themselves superior to those poor deluded fools. Through Christ and the Third Order Powers, restoration came to the deficiency below. Christ’s incarnation in the body of Jesus and the spilling of his blood onto the earth brought the ALL and the Aeons of the Fullness face to face with the material agony of life, suffering, and death. The final restoration, however, will take place after the ALL is manifested in him who is the Son, the one who is the redemption, who is the road toward the incomprehensible Father, who is the return to the preexistent, and after the members of the ALL have been manifested in him who is truly the inconceivable, ineffable, invisible, and ungraspable one, so that the ALL obtains its redemption. [verses 123-124] The most accurate interpretation of these verses is that the angels were literally inside the body of Jesus, forming a community in him, living and dying with him. Indeed, all of our karyotic cells work as an integrated community inside each of us, devoted to taking care of the needs of our bodies, and we are fractals of the ALL. As for the true baptism into which the members of the ALL descend, and where they come into being, there is no other baptism except the one, and that is the redemption, which takes place in God the Father, the Son, and the Holy Spirit, after confession of faith has been made in those names, and after one has believed that the things one has been told are real. [Tripartite Tractate, verse 127] Where we Gnostics differ from conventional modern Christianity is that you will have the opportunity to repent and be redeemed during your judgment period, your life review, after this physical body passes away. For then you will come face to face with the truth of it all and there will be no denying it. But until then, until and unless one repents and acknowledges our ethereal origins and ultimate return, there will be suffering brought about by our own ignorance. The end goal of redemption is return to the Father’s abode, that Paradise initially dreamed by the Fullness, where there is no death, no disease, no disappointment, and no deficiencies, that paradise where Christ is King and peace reigns supreme, and there is only cooperation, fellowship, and true love. In paradise there is nothing but life, and so all the grass is always green, the flowers blossom endlessly, and every soul that has ever lived lives happily with their family and their friends. Even those who are brought forth from the desire of lust for domination, having inside themselves the seed that is the lust for domination, they will receive the recompense of good things if they have worked together with those who are predisposed toward good things, and provided they decide to do so deliberately, and are willing to abandon their vain love of temporary glory so as to do the command of the Lord of glory, and instead of that small temporary honor they will inherit the eternal kingdom. [verse 131] And in my opinion, this is like elected officials whose lust for dominion gets them elected into office, yet they work not just to keep themselves reelected and in power, but they're actually working toward the good of the ALL. So you can have a combination of domination and lust for power and yet work in conjunction with those who are redeemed and those who want only the good for the ALL. That's the way Congress ought to work. As for those of the imitation who embrace the darkness and deny the light, even they will obtain direct vision, so they will no longer have to believe only on account of a small word produced by a voice that this is how things are. For the restoration back to that which was is a single restoration. Even if some are exalted because of this economy, having been set up as causes for the things that happened, unfolding numerous physical forces and taking pleasure in them, they, angels as well as humans, will obtain the kingdom, the confirmation, and the salvation. These too will be provided with dwelling places where they will dwell eternally after they have renounced the downward attraction of deficiency, and the power of the Fullness has pulled them upward on account of the great generosity and the sweetness of the pre-existent Aeon. [verse 133] The only forms banished to the outer darkness are those attributes of the deficiency that did not exist from the beginning, the shadows and phantoms of the imitation that bring nothing but death and destruction. These are shadows of the Aeons, so when the light comes, the light dispels the shadows and they vanish. And there you have the completion of Gnostic cosmology. Tell me what you think. Let's start a conversation. Onward and upward, and God bless us all.

"What is success? It is being able to go to bed each night with your soul at peace." – Paulo CoelhoDoes your life feel like a bit more of a slog than it should be?In this minisode, we're going to explore the Apathy Epidemic that is destroying the world — and, most importantly, what you can do about it.Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode of Divorce at Altitude, Ryan Kalamaya sits down with the founders of Onward.life, Alexa Wesner and Jason Weiss, to explore how technology is transforming the divorce process. From financial management to co-parenting and emotional wellness, Onward.life offers tools to simplify every step of divorce, whether you're self-represented or working with attorneys.Listeners learn how Onward.life helps users like Eric and Melanie Wolf streamline complex financial disclosures, create accurate budgets, and simulate post-divorce scenarios. The episode highlights how the platform integrates AI for operational support without replacing human judgment and emphasizes emotional well-being through journaling, feelings wheels, and community resources.Ryan and the Onward team discuss how the platform addresses the challenges faced by both the 72% of self-represented individuals and those with legal counsel. From onboarding and document imports to financial literacy, parenting guidance, and wellness support, this episode offers actionable insight into making the divorce process more manageable, transparent, and compassionate.Guest InformationAlexa Co-founder of Onward.life and a divorcee with personal experience navigating the emotional, legal, and financial complexities of divorce. She conceptualized Onward.life to provide a holistic, supportive platform for people going through separation.JasonCo-founder of Onward.life and technology entrepreneur. Jason brings expertise in building scalable solutions and product development, focusing on operational efficiency and financial management within the platform.Episode Outline1. Origin and Purpose of Onward.lifeAlexa shares her personal experience with divorce and the need for a comprehensive platform, while Jason explains the journey of building a tech solution to address financial, legal, and emotional challenges.2. Financial Transparency and Operational SupportHow Onward.life streamlines the collection, categorization, and simulation of financial information, helping users prepare for disclosures, asset division, and budgeting efficiently.3. Emotional Wellbeing and Co-Parenting ToolsThe platform incorporates wellness features, community support, and parenting guidance, helping users manage the emotional stress of divorce while making informed decisions for their families.What is Divorce at Altitude? Ryan Kalamaya and Amy Goscha provide tips and recommendations on issues related to divorce, separation, and co-parenting in Colorado. Ryan and Amy are the founding partners of an innovative and ambitious law firm, Kalamaya | Goscha, that pushes the boundaries to discover new frontiers in family law, personal injuries, and criminal defense in Colorado. To subscribe to Divorce at Altitude, click here and select your favorite podcast player. To subscribe to Kalamaya | Goscha's YouTube channel where many of the episodes will be posted as videos, click here.  If you have additional questions or would like to speak to one of our attorneys, give us a call at 970-429-5784 or email us at info@kalamaya.law.************************************************************************DISCLAIMER: THE COMMENTARY AND OPINIONS ON THIS PODCAST IS FOR ENTERTAINMENT AND INFORMATIONAL PURPOSES AND NOT FOR THE PURPOSE OF PROVIDING LEGAL ADVICE. CONTACT AN ATTORNEY IN YOUR STATE OR AREA TO OBTAIN LEGAL ADVICE ON ANY OF THESE ISSUES.

In this special Onward and Upward segment episode of Mission Matters, Adam Torres interviews ML Bruin, author of The Noah Series of Books. ML shares updates on his upcoming children's book, discusses his nonfiction guide A Guide for Navigating Career Success From Day One, and explains how mentorship, storytelling, and positivity continue to shape his mission of helping others grow personally and professionally. Follow Adam on Instagram at https://www.instagram.com/askadamtorres/ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: https://missionmatters.lpages.co/podcastguest/ Visit our website: https://missionmatters.com/ More FREE content from Mission Matters here: https://linktr.ee/missionmattersmedia Learn more about your ad choices. Visit podcastchoices.com/adchoices

There is, at present, a certain astonishment rippling through the secular world at the announcement that Scott-Vincent Borba will be ordained a Catholic priest for the Diocese of Fresno on Saturday, May 24th. Here is a man who possessed precisely what modern man is taught to desire above all things: wealth, influence, admiration, and the peculiar sort of immortality granted by worldly success. As co-founder of E.L.F., a cosmetic empire valued in the billions, he had climbed the glittering staircase that so many spend their lives ascending. Yet, having reached its summit, he quietly descended it again for the sake of Christ.To the modern imagination, this appears madness. The world can understand a man sacrificing comfort in order to gain riches; it cannot understand a man surrendering riches because he has discovered something infinitely greater. And yet, this is the very heart of Christianity. The soul of man was never made to feed forever upon applause, luxury, or power. These things may amuse us for an evening, as toys amuse a child, but they cannot satisfy the ancient hunger hidden within us.When Borba says, “I've never been happier,” the world hears a contradiction. But the Christian hears an echo of a deeper truth: that joy is never found by clutching at oneself, but by surrendering oneself. Christ warned that whoever seeks to save his life will lose it, and whoever loses it for His sake will find it. It is one of those divine paradoxes upon which the whole Christian faith rests.Perhaps, then, the shocking thing is not that a man gave away billions for Christ. Perhaps the truly shocking thing is that we still believe billions could ever compare to Him. There are moments in life when a man discovers, often unwillingly, that information alone cannot remake him. One may memorize creeds, recite prayers, and speak eloquently of heaven while the heart remains cold as a winter field. Yet Christianity was never meant to be merely the arrangement of correct thoughts in the mind, but the invasion of divine life into the soul. The Holy Spirit does not simply instruct a man; He transforms him.The Holy Spirit moves much like the wind: invisible, untamed, impossible to imprison. We see Him not directly, but in the changed lives He leaves behind. Hard hearts soften. Cynics begin to hope. The selfish learn charity. What no lecture could accomplish in twenty years, God may perform in a single surrendered moment. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

In this episode of The Founder's Sandbox, host Brenda McCabe sits down with behavioral scientist Nicholas Epley of the University of Chicago Booth School of Business to explore the surprising power of human connection. Drawing on decades of research and his new book A Little More Social, Epley reveals why we consistently underestimate how positive social interactions can be—and how small choices, like expressing gratitude or starting a conversation, can significantly improve our well-being, relationships, and workplace culture. Together, they discuss the science behind social connection, the hidden barriers that hold us back, and practical ways leaders and professionals can build more resilient, purpose-driven organizations through simple, intentional human interactions. You can find out more about Nicholas and his book at: about Nicholas Epley Accolades Nicholas Epley Book him for for speaking events at: https://www.wsb.com/speakers/nicholas-epley/ or pre order his new Book out May 19, 2026: A Little More Social Here: Amazon, Bookshop) You can also find his book Mindwise here: Amazon, Bookshop transcript: 00:04 Welcome back to the Founders Sandbox. I am Brenda McCabe, your host. Now in the fourth season, my mission with this podcast is really to bring in company owners, founders, 00:31 professionals, board directors that like me share a common mission, which is making change in the world through enterprises, small, medium or large. em And each of my guests um have em in their own ways built resilient, scalable, well-governed businesses um to really make that change. And I'm absolutely delighted to have Professor Epley, Nicholas Epley, 01:01 from the University of Chicago as my guest for this month. um Welcome to the Founder's Sandbox. Thank you, Brenda. This is a delight for me to have a former student back with me in conversation. I love it. It's amazing. I've been pursuing you for at least two years, and I kept getting delayed because of his writing a book. And today we're going to talk about um his new book that will be launching on May 19th, A Little More Social. 01:31 So before we get into the material, I need to make a proper introduction as I do to all my guests, all right? So um Nicholas Eppoli, he is the John Templeton Keller Distinguished Service Professor of Behavioral Science and Faculty Director of the Roman Family Center for Decision Research at the University of Chicago Booth School of Business. He is an author. We'll get into some of his work today. And he has many other accolades. 01:59 that are just too many to go through here because we'll eat into valuable time. And he has back to back podcast to announce his new book. I do want to call out one accolade. You were named by Ethicast, I guess, a business leader in ethics back in 2018. And business ethics, as we all know, corporate governance is very near and dear to my heart. So those accolades will be in the show notes. 02:29 em Dr. Epley, or Professor Epley as I'll call you, right? You study social cognition, how thinking people think about other thinking people to understand why smart people so routinely misunderstand each other. He teaches an ethics and happiness course to MBA students called Designing a Good Life. I was a... 02:56 an alumnus. I took your course back, think in 2017, 2018. So you're going to be forever a professor to me. All right. So I often speak of your class designing a good life and the pro-social exercises and other stats and experiments that now that you have this book out, I realized you were using the classrooms. Yes, I was. Yeah, I was doing a lot of the experiments in the class. I mean, the best way to teach 03:25 people something is not to tell them the thing, but to show them the thing. And so I could tell you that reaching out and expressing gratitude makes you feel better, makes other people feel better than you think, but more powerful is actually have you do it. Right. So we're going to talk about the book. And I think it's in chapter seven that you talk specifically about how gratitude is such a powerful mechanism. um Again, my guest here, I like to uh 03:56 kind of identify resiliency, purpose driven or scalable. m I think that what you teach and what we're gonna hear about here for my listeners is an example of resiliency practices. And I believe it's very much key in bringing it back to my listeners, Professor Upley is I work with a lot of company owners, business leaders who I think would benefit from learning some of these practices outside of the classroom today. anyway. 04:23 I took your class back in, I think, in 2017, pre-pandemic and in person. And my life has uh really been impacted in an incredibly positive way. I bring it into my personal life, some of these experiments that you're going to share with my listeners, as well as the classroom, where I do teach business ethics. And I have them um do a personal responsibility statement uh at the end of their. 04:51 their semester with me. That is awesome. So again, accolades. Thank you to you. So with my guests, I want you to make a little introduction and share your origin story. Why did you choose to become what's called a behavioral scientist? I won't make it too long. I do remember I got to college. I wanted to be a football player, college football player, small college division three. 05:20 at St. Olaf. I went to St. Olaf because I liked the football coach. I thought I was going to be a biologist. I took those classes. They were totally boring, but I took an intro psychology class, which was all self paced. It was supposed to take a semester to do. I was done with it about a third of the way through the semester. I just ate it all up. I went through it like wildfire, which I took as an indication that this is something I might be interested in. 05:51 I started reaching out to faculty, started doing research. And one day my senior year, early my senior year in college, my em undergraduate advisor grabbed a book down from the shelf and handed it to me and said, I think you might find this to be interesting. It was Tom Gilovich's book, How We Know What Isn't So. And the book describes how the psychological processes that give us beliefs and expectations and opinions about the world, thoughts about other people. 06:20 can often lead us astray, give us perceptions and beliefs that differ from the way the world actually is. And I found the work so fascinating. I read that book in a day. I took it and I went right through it. And I thought, that is the thing I wanna do. I wanna do research like that. I couldn't think of anything else more interesting to do than that. So I applied to a PhD program to Cornell University, which is where Tom is on the faculty. I applied to a bunch of others too. 06:49 em I was fortunate enough uh that I was waitlisted at Cornell, somebody declined their offer, and I got in as a PhD student. And the rest then is kind of one lucky break after another, after another, after another, after another, things working out well. And me just following things that seemed interesting at the time. em I was lucky to have Tom as a PhD advisor. 07:16 We started working on really interesting things. My first year there, turns out we underestimate how positively others judge us when we do something that we're kind of embarrassed about. Other people cut us a lot more slack than we think. And that interest in understanding, and in particular, understanding how well we understand the minds of others was something we were working on right away. And that interest... 07:44 just as grown and grown and grown and grown and grown. I've stopped thinking about other things. It's the only thing I kind of can think about. And the mistakes we make about the minds of other people are all around us and problematic. And so that's how I got here. Thank you for sharing that. um And specifically at this time in 2026, uh 08:11 So how does the mind of a behavioral scientist work? What experiments do you whip up to test some of the hypotheses? All right. for your first book, right, there was some, right. And the preface of your second book, you said, that morning I decided to test a different approach. As a psychologist, I try to understand human behavior using experiments. 08:34 But this time I decided to put myself into an experiment instead of ignoring the person who just sat down next to me, I would try to connect. So how does work? So one, I think the important thing about being a researcher, we're all researchers out there in the world in our own ways, right? So founders are starting companies and they're doing research constantly about what works and what doesn't. 08:59 As a scientist, we get to run experiments that sometimes have a little more control over them than what you have out there in the world. But the thing that is common to both the scientist and the founder or to almost anyone out there in the world is that you ask why questions. And so as a scientist, it's not so much the experiments we conduct that are critical, although those are critical. The critical thing is that you... 09:28 We look at the world in a slightly different way than others might and therefore notice things that other people might not notice. And that's where our hypotheses, our ideas come from. So one morning on the train, for instance, I was coming in to the University of Chicago where you know all too well where I work uh and I live on the far South side. And I was writing a chapter for MindWise, which was my first book describing how we have this mind uniquely equipped for brain uniquely equipped for connecting with the minds of others. 09:58 And I was describing how we often and why we misunderstand each other. And I was writing one of those chapters describing how we've got this brain uniquely equipped for connecting with others, made happier and healthier by connecting with others. And yet I was sitting on the train and I had this kind of eureka moment. Here we all were, and I've been doing this for years by now. Here we all were sitting on this train, highly social animals, made happier and healthier connecting with each other. And we were all ignoring each other. We're not connecting at all, treating the person next to us. 10:27 Like a lamp shade, right? And that was where I thought that seems weird. Does this make sense that we do this? Social connection is a choice. It's a decision about whether we reach out and engage with somebody or hold back. And that was the thing that I noticed. That was the perspective that other people might not have is that that's a choice and understanding that our perceptions are sometimes wrong or miscalibrated. 10:55 suggests that sometimes we can make those choices wrong, make them incorrectly or unwise. And so that morning I decided to enroll myself in an experiment. I had a woman come sit down next to me. I was probably at this time, I'm 51 right now, I was probably in my mid 30s, 35 or something like that at the time. This woman, she's probably 55 or so, African-American woman, uh clearly dressed for work, uh really looking sharp, had this beautiful red hat on. 11:24 almost like a bonnet, had this big wide brim. It was beautiful. uh And I decided that morning to put myself in an experiment. What would happen if I actually engaged in conversation and to really pay attention to what happened, right? Because that's another thing we do as researchers is we measure things closely. We pay close attention in our measurement. So I just started having conversation. I opened up with a pretty weak joke. uh I said, I love your hat. I have one just like it, right? 11:54 Yeah, not in the conversation hall of fame there, right? uh But she turned to me and she just like lit up. I remember so distinctly the reaction was like she'd almost looked like a different person. Her face, the face that we carry around with us, the dead face, right? Our resting Grinch face is kind of Grinchy, right? But as soon as you engage with somebody, you perk up, your face smiles, your eyes lighten, you look. 12:23 almost like a different person. So she turned to me lit up and uh the conversation then just flowed pretty easily. We had a nice conversation, half hour, time went really fast. As I got up to leave, I remember she held my wrist uh as I was getting up just to express some sincerity and she said, thank you so much for talking with me today. It wasn't just like, hey, that was lovely. We really meant it, like it was nice. 12:52 And the thing that I remember so clearly is that it wasn't just nice, it was surprisingly nice. That surprisingly part is critical because there was a gap between how I believed the conversation might turn out. I a nervous, what do I have in common with this person? I don't know. Will it go well? Do they really want to talk to me? Probably not. Will she misunderstand while I'm talking to her? Maybe. 13:17 You know, mistakenly think I'm hitting on her or something or make her feel uncomfortable instead of just having a nice conversation between two human beings. So all that stuff was going through my head, but it was misplaced. It was wrong. And so the conversation wasn't just positive. It was surprisingly positive. And that insight that social connection is a choice and that our choices could be wrong led me to run a bunch of experiments to test whether this is just something unique. 13:45 to me as a kind of weirdo or whether this is something we might see a little more widely. And so we started running experiments on the train that I ride. We recruited people for an experiment. We randomly assigned them to do one of three things, to either try to have a conversation with a person who sits down next to them that morning, so this is the connection condition, to... 14:11 keep to themselves that morning and just enjoy their solitude or to do whatever they normally do. 14:17 At the end of the survey, they reported how the conversation actually made them feel, how positive it made them feel on a couple of different measures. And then we asked another group, we asked them to predict how they would feel if they were actually in that situation. To report their beliefs, their expectations about how they would feel. Because that's what actually drives your behavior. It's not how you actually feel. You don't know how you're gonna feel. You're projecting, right? Yes. It's not gonna happen, yeah. Exactly. So you sit down and you think, well. 14:45 what would happen if I did this? Those are your expectations. And people's behavior is driven by their expectations. And what people expected was that they would have a more positive commute if they kept to themselves than if they had a conversation with somebody, which is what people are doing, right? So they're behaving rationally in line with their expectations. But when we actually had people do these things and report how they actually felt at the end, it was those in the connection condition. 15:12 that actually had the more positive commute and those in the solitude condition who kept it themselves had the least positive commute. People's expectations weren't just wrong, they were precisely backwards. They thought that keeping it in themselves would make them happier. In fact, connecting with somebody else is what would make them happier. And that was just the tip of a very big iceberg. For the last decade and a half, it just, we've been seeing these things all over the place. I'm like a guy with a hammer who sees nothing but nails. 15:41 I can find these phenomena all over the place now. So it's nearly two decades of research. That first experiment, you speak to it in the second book. don't know whether you also put it into the first book. It is wise to understand what others think, believe, feel and want, which is your first book. um So two decades later and pushing your five years of writing and you were avoiding. 16:09 being a guest on my podcast and that rightly so. Yes, took a long time. But as then. of 2026, your book, A Little More Social is being released. And we'll have how to get that book in the show notes as well after this podcast goes live. So what I wanted to do is really ask you what made you want to release it now in 2026, right? And 16:39 Again, I was able to get a pre-read of some of the material and uh while not stealing your thunder, what I was, I like how you've set the sections or the why questions. So back to the empirical, right? Research you do as a social scientist. Why, why not? What if, what now are the four sections of the book? But I will tell you this, I read the prologue and when I started reading chapter one, I was depressed. It was really hard to go on. 17:08 So I'm warning, just so with that, I'm not gonna give the spoiler alert. What made you want to publish this year finally after two decades and right? So I will say that I think the message of the book is fundamentally empowering, not depressing. It was just first chapter. I was like, wow. Just the first chapter maybe about the importance of social connection and how we're not choosing it. But once you see that, 17:38 Once you see that your beliefs about other people might be off a little bit, it's an invitation to test those. And to see places where you and your life are holding yourself back, not because social connection is unpleasant or you're not good at it, but because you're not even trying and finding out that you could be wrong. And once you start to see that the bars in front of you that are holding you back from reaching out and engaging with others, 18:05 having stronger relationships, communicating more clearly, having more joy and enjoyment in your life and making people around you better. Once you start seeing that those bars that are holding you back sometimes, making you overly fearful about engaging are actually made out of pasta noodles, it's easy to break through them. It is empowering. The people I talk to a lot in this book who spend a lot of time talking to other people, almost all describe themselves as having a superpower that other people don't have. 18:35 They're not afraid of engaging. And hence they don't hold themselves back from opportunities that they could have in the better life that tends to follow when we're connected well with other people. As to why 2026, I wish I could say it was something like market timing. I was getting exactly right. The world is a disaster, is a dumpster fire at the moment. are uh going deeper, deeper into loneliness in our lives. The world's a mess. 19:03 hostile and violent and unfriendly and we're trying to pull back from this. I wish I could say it was market timing. uh It wasn't market timing exactly. It was more, uh I don't know what the right word for it is in the innovator world, but I didn't have the product until today. Right. Or serendipitous as well. Serendipitous. Yes, serendipitous. I do think there's a timeless element to this too, which is, it is always the case, I think. 19:32 I don't think these phenomena are totally new. There are new elements to them, but there are times where we can always make our relationships a little bit better. But yes, right now there is some serendipity, I think. We could really use it right now. I agree. Tell me how it is to make a choice. So we all are different human beings, right? Talk about human beings. 20:01 condition, right? We're very social and some of us are more introverted than extroverted. how, and with your book, how can we be more empowered to make that choice? So I think the important insight from behavioral science here is that social connection and therefore the happiness and wellbeing and relationships that follow from that is to some extent a choice that we make. All social interactions that we have a choice over 20:29 you get to a point where you have to decide, I refer to it as the choice, because I think it is arguably the most important choice we make over and over and over and over again, which is, do I reach out and engage with you or do I hold back? And that choice, the choice shows up in lots of different forms. Do I talk with a stranger? Do I type to you or pick up the phone and talk to you? Do I... 20:56 ask deep and meaningful questions or do I hold back? Do I share this compliment or this feeling of gratitude or request for help or honest piece of advice for you, honest feedback? Do I share those things or do I hold them back? So the choice masquerades in lots and lots of different ways, but at its core is this conflict between approaching, wanting to engage and fear or avoidance, being nervous about it, right? And when both of those things are strong, we get 21:26 approach avoidance conflicts where we'd like to do this thing, but we're nervous. I'd like to go up and talk to that other CEO I'd like to meet, but maybe they don't want to talk to me. That's approach avoidance conflict. What we find in our work is that, well, other researchers have found that these two systems in our brain are independent of each other. That's approach and avoidance. Approach and avoidance. Yeah. The factors that govern approach, the system that governs approach in our brain is different from the system that governs avoidance. Okay. 21:55 That's how you can get both of them being very strong at the same time. They're not dynamic with each other. They can operate independently. And when you don't have any interest to approach or any interest to avoid, then you're indifferent, right? But the opposite of that is approach avoidance. And um people do vary a little bit in the strength of these two motives, uh in what guides their choice. 22:21 Extroverts tend, for instance, to have a little bit stronger approach orientation or rather a little less of the avoidance orientation. But I think the important insight is that what extroversion and introversion is really about is how you make the choice. And this is something that people, think, routinely misunderstand about what personality actually is, or at least the way we measure it as psychologists. I think that's the important thing, the way we often measure it as psychologists. 22:49 It's not describing the type of person you are. It is describing the type of choices that you make. So for instance, people might often think that introverts and extroverts, actually enjoy different things. That extroverts like talking to people, whereas introverts like talking to people less. That turns out not to be quite right. When you put people in experiments and you actually have them talk, introverts and extroverts both enjoy talking to people, right? 23:17 They both get tired talking to people later, but they're energized during it. They both actually feel more authentic when they're talking to someone and engaging in social interaction than when they're not. What differs between the two is how they make the choice and therefore what they think they will like or enjoy and therefore the habits they create and what they do. And that I think- that's kind of a revelation. uh 23:47 But psychologists have been discovering this for decades. So you go back to 1980 was the first published paper testing whether happiness or wellbeing was related to personality. Now in theory, you wouldn't expect it to be, right? Actroverts like talking to people. Proverts like uh reading books and keeping to themselves, more quiet time, Enjoying more solitude. Great, there should be no differences in happiness. We get what we want out of life. 24:16 That turns out not to be true. Extroverts tend to feel more positive, have more positive affect, more happiness in their lives than introverts full stop. And it is not a small effect, it is a huge effect. The correlation between extroversion and positive affect, essentially happiness in your life, positive mood in your life, is around 0.5, which is as big as the correlation between the heights of fathers and their sons. It's huge. It's huge, right? And so... 24:43 Psychologists learn then over time that that comes in part because extroverts tend to choose to act a little more extroverted. If you ask people to act more extroverted, everybody tends to get a little happier, uh introverts and extroverts alike. If you ask people to act more introverted, people tend to get a little less happy, introverts and extroverts alike. So I think that's a really important insight that introversion and extroversion is really about choices and habits. 25:12 more than actual experience. You know, m I extroverts to choose to do it more often. Is it a? Is it oh a game of numbers? Is it like betting? Is it just showing up for yourself more frequently? Independent of being an extrovert or introvert where I'm going is how can we apply this in the workforce with our workmates and things? Right? Is it just, you know, just choosing independent of what the outcome may be? 25:42 more often. So our data suggests that our assessment of the odds and all of life is kind of a gamble. Our choices are gambles on the future based on what we think is going to be relatively positive or not, what's going to be relatively rewarding or not. And our data suggests that we get the odds a little wrong. Extroverts and introverts both do. And actually, I don't want to focus too much on that because it's a much weaker, it's a much weaker phenomena than we actually 26:12 You might imagine that it is. People tend to think on average they're more introverted actually than they really are em because extroversion is public but introversion is private. So we all know our own private introverted side. It makes us feel unique, more unique than we actually are. But I think our data suggests not that you go out and you talk to people all the time or you share every detail about yourself. It suggests we get the odds a little bit off. 26:40 It suggests when it's easy, when it's possible to connect or to engage or when you have a thought that you could share that you think might turn, you know, be positive. If you recognize that that avoidance motivation is a little too strong. 26:55 Recognize you have to dial that back that your first thought might be overly avoidant your second thought a lot of times might suggest No, I'll give this a try. I'll give it a try. I'll give it try. I like that. Somebody said me lose right? So with that why not right part two of your book? Do you want to talk about a little bit about? The the how well you've talked about the have connection, but hello stranger, you know really just making it happen. I 27:23 I don't know whether you can make an inference into the workplace. I would like you to do that for me. Yeah. Yeah. Because we are human beings and whether we work in hybrid, we're totally remote, or we are working back in the office, we get things done through interactions with our colleagues. And so how might your work and a little more social uh make our, uh I guess, our interactions 27:53 more empowering uh and just overall lifting up. I think our data suggests that you can look for times in your life where there's kind of dead space or kind of gray space. Time where you could engage or connect with someone but are choosing not to in ways that wouldn't take you away from something. That's a place to start. Like I'm on the train in the morning coming in. 28:18 I'm just sitting there. Usually I'm not doing squat anyway. I'm scrolling my phone or reading the news. I think it's really important, but come on. Sometimes we do things, but often we're not. And that's a place that's easy for me. Like I did this morning, I had a conversation with Brenda on my train. um Brenda I've known for a while. I don't see her that often, but this morning she was on the train and we had a lovely 30 minute conversation. She gave me a hug at the end and she said I was really what she needed today. 28:48 Oh, right. And that's amazing. Yeah, she's a lovely human being. She's a great name. Yeah, she's great. But I don't see her a lot. Maybe a few times a year we'll be on the same train. But every time I see her, I know her. I remember I wrote her name down and I can have that conversation. It's easy. But that's something where I wouldn't have been. 29:13 social otherwise, it's easy to do. And if I know it's gonna be more positive than I think, then I would choose to do that than something else. When I get to my office here at the Harper Center here at Booth, I walk into the door on the way in and I got maybe a 250 yard walk up to my office here on the fourth floor. And I've started making it a habit that I take a hello walk when I come in. When I walk by people, I don't just sit there and just walk to my office. 29:42 I greet people when I'm going by. So I say hi to Nigel who's sitting there at the same table every day this winter quarter uh down uh in the winter garden here at the University of Chicago. I say hi to Keith and Mario and Linda on my way to the elevator often who are down there. These are often our staff people or uh other folks around in the business school. When I get up the elevator onto my floor, I walk past uh Jane's office and Eric's office. 30:11 uh Emma's office, Virginia's office on my way. And I say hi to people, right? Hi, Eric. Hi, Jane. Hi, Emma. Morning, Virginia, when I go by. Now, it's not taking me a lot of time, right? It's not slowing me up from anything. It's not really interrupting them too much. They're just getting started with their day. But it makes that moment brighter, right? It makes that walk better. Virginia came by my office the other day. I've gotten to know her. She's one of our new junior faculty. She came by my office. uh 30:40 to talk about the book that I've been working on to talk through it, because she found that interesting, she's an economist. I don't think she'd have done that before if I hadn't said hi. It's been nice. So, you know. So there's small, little initiatives, you just have to make the choice. They don't have to be massive things. There are many opportunities that are easy, seem small to us, they end up being, I think, 31:09 much, much bigger than we imagine them to be. And we just choose not to take them. And that seems like a tragedy. And once you start looking for these moments, these opportunities, you walk to get coffee at the office or something. Take a friend with you. Ask a colleague to walk with you. Ideas come out of those. Connections come out of those. Well, being comes out of those. You never know where it's going to go. Can you, for my listeners, discuss or share the experiment and how 31:38 people underestimate how much they'll enjoy talking to strangers or the letters of gratitude. It's your choice, you can do both. I mean, can share my own personal, know, living that. um It remains with me. I would love that. You do that. That would be great. know, the enjoying talking to strangers is uh during the last week of the course of designing, right? 32:06 a good life, we literally had to, um I think we had to report back and we had to do a kind act towards somebody that we didn't even know. Right? Yeah. Yeah. We were randomly assigned or we, right. I think you were, right. In that case, I asked you to go on and a random act of kindness for somebody. Exactly. An act of kindness. And it was amazing that then the person reacted. so it was a very, it was aha moment. Again, I'm 32:36 This was seven years ago, eight years ago. So I'm drawing a blank, but I just recall it was an amazing experience. we all kind of got to know each other's names. We were like 80 students in the classroom at that time. Another thing that I do recall with fondness is writing a thank you letter, graduate letter. you gave us the op, it was prior to getting to campus, we were to write a letter. 33:03 we could actually share with you who we writing that to. And that person had the opportunity to share with you what they felt or not. So it was kind of blind. And I did go ahead and write a thank you letter to a color out Betsy Berkamer. She's also been in my podcast, influential person in my life. uh And uh lo and behold, she wrote to you and as did other people that were recipients of a thank you letter that was two paragraphs. It made their day. 33:32 But the questions you ask, how did, you you had to get the guts up to write that letter, right? Because you had to really be touchy-feely and share a specific event for which you felt gratitude. So, yeah. So that's an, so these, the, the choice to reach out and engage with other people or hold back crops up in lots of places. So one of the things we know as psychologists is if you want to have a good day, one thing to do is to think about somebody else who you really appreciate and feel grateful to and make their day. 34:02 by writing a note to them and explaining why you feel grateful to them. What's interesting- that here on the podcast on the Founder's Standby. So this is major. Say that again. If you wanna have a good day, reach out to somebody else and make them have a good day by explaining why you're grateful to them. What's interesting though is if you ask people, can you think about somebody you feel grateful to, but who for whatever reason you haven't reached out to express this? Almost everybody can right away think, oh yeah, I can think of somebody. Why do those people exist? 34:32 Why haven't you told them? There are lots of reasons why, but one is often, it's gonna be weird. Is this the right time? What am I gonna say? Can I really put into words? All of these steel bars in front of us that we think are so powerful, but they turn out to be pasta noodles when you actually sit down to write them. So what I have you do in my class towards the end is I have you think about this person, sit down, write a note to them. 34:59 anticipate how they're gonna feel, right? If you think that they're not gonna, you you underestimate how positive it's gonna be for them, or you overestimate how awkward or weird it's gonna be, right? That creates friction. That's a barrier to reaching out and engaging them. That's your avoidance voice shouting a little too loudly in your ear, that cringe voice, that you shouldn't do this. And we can find out whether that's calibrated. So I had you predict how the recipient would feel, how- um 35:28 the extent to which they'd be surprised to learn what you're grateful for, extent to which they'd be surprised to receive how positive or negative they would feel and also how awkward they would feel. I then, if you were willing to share with me the recipient's email address, I reached out and said, well, student of my class, um sent you a gratitude note as part of a class exercise. uh They thought of you for this. And I would love it if you could just tell me how that made you feel. Maybe terrible, maybe great. 35:58 but they go to the survey, they fill it out. And then we just compare those numbers essentially. And the students are not confused. You weren't confused that this would be positive. You thought it would be good. What was surprising or what's super robust is that it's even more positive than that. So Brenda, your little two paragraphs that seemed like nice, nice, but they were really, really nice to the person who received it. You thought they would be, uh 36:27 kind of powerful, they were really powerful. She probably printed that out. I had a student this year say in class that their recipient, who was a relative of theirs actually, their recipient asked, can I print it out and put it on the wall? Oh, that's amazing. Of course they do. Yes. It matters a lot. Surprisingly a lot. That's the important thing. Surprisingly a lot. 36:56 I could go on and on with more examples of the experiments that Professor Epley made us do in class that have marked uh my life. uh I use a lot of these things with my clients or even my students. And one of which is I do have the personal responsibility statement that we wrote at the end of our... uh 37:20 with you and it had to be short and sweet. You framed it, gave it to us. want it. If we ever want to change it, we had, you know, uh a beeline to you. You can send me a note. I'll change it for you. I'll send you new one for sure. And I framed it, framed it and printed out because otherwise you never would. Right. And then it's almost like it's an accountability manager. Right. We have Professor Epley who holds us accountable. Here, by the way, is mine. Yeah. You want to see mine? 37:48 I didn't know you were going to mention it, but yeah, here it is right here. Yeah, mine's here. And actually, because I asked my students, oops, I don't know whether you see it too well. There it is. Yeah. There it is. Signature, sorry. Sorry, because I have that screen. uh And yes, I even have some students that say, Professor McKay, but it's really hard for me to write mine when you share yours. of course, I'll share it. Yeah. 38:13 You may remember I put mine up in class. I showed you in the last class what mine was. Yeah. Yes. Yes. So yes, tell me. Yes. Go on. So the purpose of that is this is really about sustainability, I think, and resilience in organizations that the business case for ethics for being good out there isn't just that it feels good, sometimes even surprisingly good, which is really what's in the book and in a little more social. 38:43 which I describe in lots of different ways. But uh the business case for ethics is really one about resilience and sustainability. That you can be a schmuck for a little while and take money from people and succeed. You can lie and cheat and steal for a little bit. It's very hard to do that for a long time. Wow. People don't want to work with you. They don't want to work for you. uh They don't want to lend you money uh if they think you're uh unethical and shady. 39:13 And so for an organization, way to design one, for founders, the way to design one that is resilient and sustainable is to make sure that your values, your mission is front and center in front of everything that you do. so identifying a powerful, identifying an actionable mission statement, like your personal responsibility statement, this is at the organizational level, is a critical first step because everything else can be woven out of that. 39:43 Those ethics have to be kept top of mind all the time, woven into how you hire people and fire people and promote people and evaluate people and what you talk about day to day and what your norms are in the organizations, what activities you do, how you financially compensate people, what kinds of non-financial incentives you have in your organization. All those need to be tied to the mission statement and to the values that those suggest so that they're kept top of mind when you're out there in the world. So they become more of your first thought. 40:13 rather than needing to be your second thought. And the personal responsibility statement functions at an individual level that way. uh It prompts you to think about what is the thing you wanna have top of mind guiding you when you're out there in the world. So mine is to teach and research so that people are inspired to make wiser decisions and live better lives. Okay, that's what I focus on. 40:39 m Mine is always be original creative, loving, giving back, thankful, spontaneous, daring yourself while being content with enough. And my podcast is actually one of those creative outlets for me. now into my fourth season, it's been amazing. You know what I like with, you know what I didn't see, m wouldn't have seen when you wrote that, but do now is the last part being satisfied with enough. That's an important bit of self. 41:06 compassion there to recognize we do what we can do, nothing more, nothing less. And we give it all we got and that is enough. So the idea is that just like with a mission statement, if you can keep that top of mind guiding your behavior, you'll be a better organization if you design that well. Same thing is true for individuals. Well, before we go to my last three questions, which is really uh the essence of what I do with... uh 41:34 Next Act Advisors, my consulting firm around resilience, purpose, and scalable. I really wanted to give you an opportunity to let my listeners know how to connect with you. It will be in the show notes. And specifically, you do speaking, you're a keynote speaker and you can be hired in different, so can you? 41:58 share a little bit of how we can connect with you and to what do you typically like to speak about when you are um hired as a speaker? Yeah, so I do a lot of uh public speaking, which I think of as just another avenue for teaching about our research, which I think is meaningful for people and can be very powerful. The speaking agency that I use is WSB. They're in Washington, DC. They're fabulous people. And I can talk about 42:28 A few things I can talk about why we misunderstand each other and how to help people understand each other better, which is really about management and leadership, all of those essential skills. And then the work that I'm doing now about human sociality is really a lot about organizational culture, uh happiness and learning. But a lot of it's about organizational culture, I think of it as. And how we uh might act in ways 42:56 uh that don't optimize our culture in ways that make it sustainable or keep us resilient or keep us happy and motivated in organization or learning as much as we could. The individual stuff people also take out of this as well. The book is really written at the individual level for you to think about yourself and your own life and why we might just like we don't act maybe exercise as much as we ought to, why you might not be as social as you could. Thankfully, exercising sucks, it's unpleasant. So we all know that. 43:26 That's hard. reaching out and connecting with other people. know. I know. Thank you. But reaching out and connecting with other people is positive. know, like, you know, it's surprisingly positive. So that's an easy habit. That's an easy habit to make. So I talk a lot about how, you know, where these barriers come from and what you can do in my presentations, what you can do to turn these into habits to make your life consistently better, resiliently. 43:54 And then for connecting with me, do use LinkedIn. I don't use a lot of social media because it makes me miserable. But I do, I have been having fun a little bit recently using LinkedIn. So that's a way, but you can also email me. That's probably the easiest way. All right. So all of this will be in the show notes and, and your book, a little more social will be released on May 19th. There'll be a launch party. I believe it's, it's available on Amazon and bookshop. 44:23 and you have your own website. again, this will be provided in the show notes. Well, I like to do around the Robin lightning question, so my guests, all of my guests get to answer three questions. I'm passionate about resilience, purpose, and scalable or sustainable. And so I'd like to ask you, Professor Apley, what does resilience mean to you? It means being able to accept the negative things that happen in our life by 44:51 but by continuing to carry on with it. So one habit that I've picked up, I don't remember that I actually did it deliberately. I sign off all of my emails, typically, not always, but usually, and I type these out. This isn't like a form with onward. um And it's kind of a mantra I keep in my mind. uh Research is hard. There's a lot of failure. There's a lot of frustration. 45:21 Writing papers is hard, getting published is hard, speaking is hard, teaching is hard. It's all hard stuff. I mean, we're all doing lots of hard things, but they're those hard things. And there are lots of setbacks. And in academia, it gets personal because the ideas are yours, just like founders, right? These ideas are your baby. They are precious to you. And when they don't work or when they're threatened, that is hard and it's threatening. But you can't get mired in that. It's easy to get stuck in that. And so I try to... 45:50 This is just a little thing I do to keep myself focused on, all right, what's next? Now what? Onward. We're gonna carry on with this. That's resilience to me. I love it. Thank you. Purpose. What does purpose mean to you? Yeah, purpose is more, I think, the long run drive. Like, why am I doing this? um What's the meaning of my work? Which is usually not something you see right in the work itself. It is above the work. It's bigger than the work. It's what's in your personal responsibility statement, right? 46:21 My research is really oriented towards trying to identify wisdom, right? That's understanding. That's what all scientists try to do. We try to understand. I don't try to advocate. I don't tell you what to do. I try to figure out what the facts are as best I can. And so that concept of wisdom, for me, that's my purpose. Just to try to figure out wisdom. That's the long run goal, the high level goal. I think that is essential for me. It's also, it is perfectly aligned with 46:50 what I'm trying to do as a researcher. Amazing. So my second to last question, scalable or sustainable? can be anything. So scalable I struggle with. As a behavioral scientist, that is hard. It's hard to take individual stuff and increase it at scale, in part because the things that you do to increase something at scale are not the things you do to make an individual life better. So at scale, 47:18 You typically don't target people's beliefs. You navigate around them in some way. So you don't tell people they ought to play more with their neighbors. You build a playground. So they're different approaches. uh So scalable, I struggle with a little bit. try to, in my research, because I'm understanding individual minds, that's where I focus. And so I make it purposefully personal, our researches. Sustainable, though, 47:47 I think our research is really all about in many ways is that at the end of the day, at the end of our experiments are questions, dependent variables. And those dependent variables are typically these days about wellbeing, some measure of wellbeing and happiness. And that is the thing that you need for sustainability to keep things going, right? To sustain yourself. 48:17 is some positive reward. That's what sustains action. m And that's what our work focuses on, think, sustainability in part because for understanding social misunderstanding, the social misunderstanding creates friction. It ruins relationships, causes ah conflict and hostility, which is not itself sustainable. We're trying to encourage some insight into what the opposite would look 48:48 Last question, Professor Epley, did you have fun in the sandbox today? It's very fun, It's great seeing you, Brenda. Makes me regret I didn't do it uh the other times you asked, but it is a lot of work to write a book. It is exhausting. it leads my students to, my PhD students and postdoc doing research with me to contemplate homicide if I don't get to their paper soon. So anyway. Well, with that. 49:17 I let's sign off. You did enjoy yourself to my listeners. If you like this episode with Professor Epley, Nicholas Epley, sign up for the monthly release where founders, business owners and professionals um share their own experiences on building scalable, resilient, purpose-driven organizations, profits for good, and making the world a better place. So thank you until next month.

Onward to WV

In this message from the Onward series, “Wisdom From the Wilderness”, Pastor Joel explores how seasons of transition and uncertainty can feel like being “stuck in the ice” — unsure how to move forward and tempted to go backward. Drawing from Israel's wilderness journey, he reminds us that God often uses difficult seasons not to punish us, but to teach, shape, and prepare us for what's next. The message challenges both individuals and the church to move forward in faith, trust God's direction, and embrace the future He is preparing. Let's listen in.LINKS + RESOURCES FROM THIS EPISODE:• Ernest Shackleton• John Kotter book "A Sense of Urgency"• Download the free study guide, complete transcript, and show notes here.• Scripture References: Numbers chapters 13-14; Deuteronomy 8, verses 1-5• Find out more about Covenant Church at ⁠covenantchurchwv.com

In this episode of The Good Life EDU Podcast, we welcome author, coach, and educator Elena Aguilar, along with Jeremy Stoll and Ted Dondlinger from Westside High School, for a conversation about emotional resilience, educator well-being, and the power of teachers supporting teachers. The episode highlights Westside High School's ongoing use of Elena Aguilar's book Onward: Cultivating Emotional Resilience in Educators and its accompanying workbook. Ted shares how the work began during a difficult post-COVID season, when he was searching for something that could help him and his colleagues process the weight of the work and reconnect with hope, purpose, and one another. What started as a book study has grown into a meaningful, recurring space for reflection, connection, and support among educators. Elena shares the story behind Onward, including how her decades of experience as a teacher, coach, and leader shaped her focus on educator resilience, burnout, agency, compassion, gratitude, and belonging. She explains why the book is organized around the rhythm of the school year and how its monthly structure helps educators return to the practices they need at different points in the year. This episode is a powerful reminder that educator well-being is not simply an individual responsibility. It is strengthened through connection, shared language, purposeful reflection, and school cultures where educators are invited to care for themselves and one another. Resources Mentioned Onward: Cultivating Emotional Resilience in Educators by Elena Aguilar https://www.brightmorningteam.com/resources/books/onward The Onward Workbook: Daily Activities to Cultivate Your Emotional Resilience and Thrive by Elena Aguilar https://www.brightmorningteam.com/resources/books/onward Elena Aguilar's work on transformational coaching and educator resilience https://www.brightmorningteam.com/ Westside High School, Omaha, Nebraska https://whs.westside66.org/

This is our NEW RELEASE review podcast, ONE HOT TAKE.A helmet, a child, and a galaxy that used to feel infinite now shrunk to the size of a corridor.Synopsis:Once a lone bounty hunter, Mandalorian Din Djarin and his apprentice Grogu embark on an exciting new Star Wars adventure.DREW TAYLOR is a reporter for The Wrap. He has written for The New York Times, Vulture, Vanity Fair, The Playlist, and Collider. He also wrote The Art of Onward, which gives an inside look at the making of the 2020 Pixar film. The book is available to purchase here. He also co-hosts a weekly podcast about animation called Fine Tooning, which is available on all podcast platforms.Twitter: @drewtailoredInstagram: @drewtailoredPodcast: Light the FuseFollow Drew:Twitter: @drewtailoredInstagram: @drewtailoredPodcast: Light the FuseOne Heat Minute ProductionsWEBSITE: oneheatminute.comTWITTER: @OneBlakeMinute & @OHMPodsMERCH: https://www.teepublic.com/en-au/stores/one-heat-minute-productionsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What if the biggest barrier to a longer life isn't science, but the economic incentives of corporations? In this episode of Onward, Ben sits down with Celine Halioua, founder and CEO of Loyal — the biotech company on track to earn the first-ever FDA approval for a drug whose only purpose is to extend lifespan. The catch: they're starting with dogs.Celine walks Ben through why the U.S. healthcare system is structurally incapable of building preventative medicine, why each dog-owner relationship is a "micro single-payer health care system," and how a quiet 2019 change to FDA regulation was the one-to-one cause of Loyal existing at all. ("If this pathway didn't exist, Loyal wouldn't exist. October 2019, I incorporated.")From there, the conversation widens. Celine lays out the Tesla-style master plan — save the dogs, save the world — that uses dog-drug revenue to fund human longevity work, escaping the discipline of biotech VC entirely. Ben presses her on AI in drug development (she's skeptical it will change clinical trials anytime soon), public-market short-termism, and the kind of scenario planning that prepares a company for what nobody saw coming.—For a deeper dive into these insights and more, be sure to listen to the full episode of the Onward podcast.Have questions or feedback about this episode? Drop us a note at Onward@Fundrise.com. Onward is hosted by Ben Miller, co-founder and CEO of Fundrise. Podcast production by The Podcast Consultant. Music by Seaplane Armada. About FundriseWith over 2 million users, Fundrise is America's largest direct-to-investor alternative asset investment platform. Since 2012, our mission has been to build a better financial system by empowering the individual. We make it easier and more efficient than ever for anyone to invest in institutional-quality private alternative assets — all at the touch of a button. Please see fundrise.com/oc for more information on all of the Fundrise-sponsored investment funds and products, including each fund's offering document(s). Want to see the specific assets that make up and power Fundrise portfolios? Check out our active and past projects at www.fundrise.com/assets.More Info & DisclaimersThere are no guarantees investment holdings of the Fundrise Innovation Fund (the “Fund”) will be successful.Investing in the Fund is speculative and involves substantial risks. You should purchase shares of the Fund only if you can afford a complete loss of your investment. Nothing in this material should be construed as tax advice, an offer, recommendation, or solicitation to buy or sell any security. Past performance does not guarantee future results. Current and future holdings are subject to risk, and returns of one portfolio company are not indicative of an investment in the Fund. For Fund performance and the most recent schedule of investments, visit GetVCX.com. The Fund's annual and semi-annual reports (Form N-CSR), quarterly portfolio holdings (Form N-PORT), and other periodic reports filed with the Securities and Exchange Commission are available on EDGAR at sec.gov and at GetVCX.com. The Innovation Fund is publicly registered under the Investment Company Act of 1940 as a non-diversified, closed-end management investment company.The Fund's portfolio will be concentrated in securities issued by technology companies and other investments that provide economic exposure to technology companies and as such, it may be subject to more risks than if it were broadly diversified across additional sectors and industries of the economy. Certain technology companies may face special risks that their products or services may not prove to be commercially successful. Technology companies are also strongly affected by worldwide scientific or technological developments, and as a result, their products may rapidly become obsolete.The Fund's investments in companies involved in, or exposed to, artificial intelligence-related businesses may be negatively impacted because of, among other things, limited product lines, markets, financial resources and/or personnel; intense competition and potentially rapid product obsolescence these companies may face; loss or impairment of intellectual property rights; and the inability to successfully develop products or services even after spending significant amount of resources.The Fund's investment in private company securities, whether made directly or indirectly (e.g., through derivatives or private pooled investment vehicles) are generally illiquid. Because private company securities are thinly traded, such securities may display especially volatile or erratic price movements, sometimes in response to relatively small changes in investor supply or demand or other market conditions.

The march continues!   Thisepisode of Onward to Victory: A Notre Dame Football Podcast marches into the 1910s. From pioneering stars to the rise of a national power, we're building another decade of Irish legends. Hope you enjoy!

"The real voyage of discovery consists not in seeking new landscapes, but in having new eyes." — Marcel ProustHarvard psychologist Dr. Ellen Langer is known globally as the “Mother of Mindfulness” and the “Mother of Positive Psychology.” Dr. Langer is the author of 200+ research articles on human behavior and its consequences. She has studied people in businesses, schools, and nursing homes, as well as other everyday scenarios, to revolutionize the understanding of psychology, health, and human performance.In our first episode together (Episode 178), Dr. Langer established the framework of Mind-Body Unity, showing that our physical health is a direct reflection of our mental expectations and the labels we choose to accept.Today, we're moving to high-stakes application—tackling everything from chronic pain and traumatic labels to the crushing anxiety and overwhelm that so many people (especially working parents) are facing in the modern world.In this episode:• How to use symptom variability to manage chronic pain.• Practical tools to dismantle anxiety and unrelenting stress once and for all.• Proven methods for mindful parenting and avoiding burnout.• How the “power of possibility” can fundamentally shift your physiology.Let's WIN THE DAY with Dr. Ellen Langer!_

Onward, Forward, and ... further on? with this adventure. The guys, we've been talking...and we hope we can salvage this show from what it seems to be doing to itself, but we don't know if it's possible. Will we save it? Can it be redeemed? Ask and then find out for yourself - only here on 3DTAA!If you want to reach out, leave a comment, or find us on Substack (substack.com/@3dtaa), X (the artist we wish was still named Twitter) (x.com/3DTAA), or email us! (threedadstalkingaboutanime@gmail.com)Check our site for random other stuff! - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://threedadstalkingab.wixsite.com/website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(Disclaimer: We are not a spoiler-free show; listen at your own risk to the episodes and shows that are discussed.)

"Decide what you want, decide what you are willing to exchange for it. Establish your priorities and go to work." — H.L. HuntEvery goal worth pursuing has a price...A thriving career costs time and energy that could go elsewhere. A great marriage costs vulnerability and difficult conversations most people would rather avoid. Elite fitness costs brutal training sessions and extreme discipline with nutrition and recovery. There is no version of any meaningful achievement that doesn't ask something of you in return.In this minisode, we're going to look at why most people pursue the outcome while never stopping to read the price tag—and the simple action to make your more focused, motivated, and happier than ever.Onward,JamesPS —⁠⁠⁠⁠⁠⁠⁠⁠ Join 25K+ other subscribers on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

As the U.S. immigration crackdown intensifies, some undocumented people are choosing to leave the country. But what's the financial and emotional cost of leaving?Reema speaks with immigration lawyer Michael Foote, who is helping his clients navigate this process, as well as two undocumented immigrants at different stages in their departure: Javi (not his real name) is an undocumented college student saving up to move abroad, and Monsy Hernandez left the U.S. for Germany almost ten years ago and now supports others weighing the same decision.If you're thinking about leaving the U.S., organizations like Onward provide toolkits with resources and information.If you liked this episode, share it with a friend. And let us know what you think by emailing uncomfortable@marketplace.org or calling 347-RING-TIU.Follow us on Instagram and Tiktok!Support This Is Uncomfortable with your donation today: https://bit.ly/mkp_tiu_pod

As the U.S. immigration crackdown intensifies, some undocumented people are choosing to leave the country. But what's the financial and emotional cost of leaving?Reema speaks with immigration lawyer Michael Foote, who is helping his clients navigate this process, as well as two undocumented immigrants at different stages in their departure: Javi (not his real name) is an undocumented college student saving up to move abroad, and Monsy Hernandez left the U.S. for Germany almost ten years ago and now supports others weighing the same decision.If you're thinking about leaving the U.S., organizations like Onward provide toolkits with resources and information.If you liked this episode, share it with a friend. And let us know what you think by emailing uncomfortable@marketplace.org or calling 347-RING-TIU.Follow us on Instagram and Tiktok!Support This Is Uncomfortable with your donation today: https://bit.ly/mkp_tiu_pod