Podcasts about zubayr

Talha Ibn Ubaydullah رضي الله عنه (S49) Talha's رضي الله عنه sons, Musa and Imran (r.h) pledge allegiance to Ali رضي الله عنه. Ali رضي الله عنه performs the Janazah for both Talha and Zubayr رضي الله عنهم. Both blessed souls seem to have been buried together in Basra. Ali رضي الله عنه recited Surah [15:47] at their graves and recalls the words of the Messenger ﷺ: “Talha and Zubayr رضي الله عنهم will be my neighbours in Paradise”. Some ignorant people falsely claim that Talha and Zubayr رضي الله عنهم died in rebellion. The scholars (r.h) refute such claims: The Messenger ﷺ called Talha رضي الله عنه a living martyr, proving he cannot die in rebellion. The Messenger ﷺ says the killer of Zubayr رضي الله عنه will be in Hell. (Thus Zubayr رضي الله عنه is on the truth). Hasan al-Basri (r.h) said that the Companions رضي الله عنهم were there, present. We were not. Thus we do not speak about any differences they had. We do not add our own theories. May Allah سُبْحَانَهُ وتَعَالَى be well pleased with all the Companions of the Messenger ﷺ. Indeed, He (سُبْحَانَهُ وتَعَالَى) is.

Talha Ibn Ubaydullah رضي الله عنه (S44) Ali رضي الله عنه en route Kufa heard that Aisha's رضي الله عنها force was marching. He رضي الله عنه said: “I am being tested with Aisha رضي الله عنها, the most obedient of all human beings. With Zubayr رضي الله عنه, the toughest. With Talha رضي الله عنه, the most genius and with Ya'la رضي الله عنه, the most cooperative”. Ali رضي الله عنه and his force reach Rabadah, an area ~150 miles east of Madinah. This is the place Abu Zharr رضي الله عنه was buried. Ali رضي الله عنه had ~900 men. He رضي الله عنه sends men to Kufa, to get some more people recruited. The governor of Kufa was Abu Musa al-Ashari رضي الله عنه. Only when Ammar Ibn Yasir and Hasan Ibn Ali رضي الله عنهم were sent did the people agree to join. ~7,000 men joined Ali رضي الله عنه. Another ~2,000 joined from Basra. Ali's رضي الله عنه forces were now ~12,000. Ali رضي الله عنه did not want a fight to break out. Ali رضي الله عنه says: “Talha and Zubayr رضي الله عنهم will be martyred, and the Kufans will follow us in even greater numbers”. Abdullah Ibn Abaas رضي الله عنهم said Ali رضي الله عنه could not have known this; the Messenger ﷺ must have told him all those years prior! May Allah سُبْحَانَهُ وتَعَالَى be well pleased with our mother and our mawla.

Talha Ibn Ubaydullah رضي الله عنه (S46) The battle of the camel: The battle took place on a Friday, the 16th of Jamada al-Thaani, 36 A.H, in az-Zabuka, an area near Basra. The battle was fought in 2 parts. The first part, from dawn till midday, was lead by Talha and Zubayr رضي الله عنهم. This was the first civil war in our history, still the Companions' رضي الله عنهم nobility shines brighter than the sun: both sides were lead by people promised Paradise. They called out not to kill those that flee, do not kill the injured etc, to minimise bloodshed. It had been ~33 years since Uhud, the day that belonged to Talha رضي الله عنه, the living martyr. He رضي الله عنه now supplicated for martyrdom.

Talha Ibn Ubaydullah رضي الله عنه (S47) Zubayr رضي الله عنه tried to reconcile the people, but it did not succeed. He رضي الله عنه left. Talha رضي الله عنه also left. He رضي الله عنه was hit by an arrow. It pierced his knee and was a fatal blow. One report mentions Talha رضي الله عنه was taken off the field and was treated, however he was martyred due to excessive blood loss. Another report states Talha رضي الله عنه was martyred on the field; this narrative is weak but is more favoured as it reconciles with other reports. Ali رضي الله عنه went to Talha's رضي الله عنه body and cleaned his face, then held him in his lap. Ali رضي الله عنه said: “May Allah سُبْحَانَهُ وتَعَالَى have mercy on you O Abu Muhammad [رضي الله عنهم]. It breaks my heart to see you laying here beneath the stars”. He رضي الله عنه also said: “Tell the killer of Talha [رضي الله عنه] he has reserved himself a place in the hellfire!”. Thus passed away: Abu Muhammad, son of as-Sa'ba [رضي الله عنهم], second cousin and son in law of Abu Bakr رضي الله عنه, the one named ‘al-Qarinayn', the one whose four wives were sisters of the mothers of the believers رضي الله عنهم, the paired brother of Ka'ab Ibn Malik رضي الله عنه, father in law of Hasan and Hussain رضي الله عنهم, the neighbour of the Messenger ﷺ in Paradise; our exemplar, Talha Ibn Ubaydullah رضي الله عنه. May our mothers and fathers be ransomed for him. Zubayr رضي الله عنه was also martyred. He رضي الله عنه was praying when a man cut off his head. Ali رضي الله عنه was devastated and furious upon hearing this. He رضي الله عنه said: “Tell the killer of Zubayr [رضي الله عنه] he has reserved himself a place in the hellfire!”.

Talha Ibn Ubaydullah رضي الله عنه (S39) The difficulties in avenging Uthmaan رضي الله عنه: No one could have been singled out as the murderer of Uthmaan رضي الله عنه, as many people were involved. There was also not enough witnesses so Ali رضي الله عنه could not make plans to go forward. Talha asked Ali for leadership in Basra, Zubayr asked Ali (رضي الله عنهم) for leadership in Kufa, so they could immediately get vengeance for Uthmaan رضي الله عنه and destroy the Khawarij. Ali رضي الله عنه said he needed time to think about this. Putting it simply; this difference in opinion between how the vengeance of Uthmaan's رضي الله عنه murder should be handled is what caused the civil war to break out between the noble Companions رضي الله عنهم. Today we still discuss this, and these souls are in Firdaus. Our mother Aisha رضي الله عنها very wisely decides to stay in Makkah upon hearing that Uthmaan رضي الله عنه was murdered and that rebels were loose in Madinah…

Talha Ibn Ubaydullah رضي الله عنه (S40) Talha, Zubayr, Abdullah Ibn Zubayr and Abdullah Ibn Amir, the governor of Makkah, رضي الله عنهم all joined our the force of our mother Aisha رضي الله عنها. By being on Aisha's رضي الله عنها side, Talha and Zubayr رضي الله عنهم did not break their pledge to Ali رضي الله عنه, for ultimately all parties' goal was the same - avenge Uthmaan رضي الله عنه. It was just executed differently. The force was around 3,000. They headed for Basra, as it was neutral land and most of the rebels were in Madinah. The reasoning was as follows; 1) To avenge Uthmaan رضي الله عنه, and get his killers. 2) To show the true colours of the rebels and expose their mischief. 3) To bring peace between the Muslims. 4) to enjoin good and forbid evil. Aisha's رضي الله عنها leading was symbolic: She being our mother رضي الله عنها was a symbol of peace. When the people see her coming they will stand down and realise the matter is serious and needs to be handled.

Talha Ibn Ubaydullah رضي الله عنه (S41) All of our mothers رضي الله عنهم agreed with Aisha رضي الله عنها that Uthmaan رضي الله عنه needed to be avenged. Her followers were righteous people, Talha and Zubayr رضي الله عنهم said the followers were the best of people. Our mother Aisha رضي الله عنها was the most qualified of the Messenger's ﷺ wives to lead here. The only difference in opinion between our mothers رضي الله عنهم was whether they should go to Madinah or Basra. Although this was a sad time in our history, it boosts our Iman. How? For many words of the Messenger ﷺ were, as always, proven to be true.

Talha Ibn Ubaydullah رضي الله عنه (S42) The force reaches al-Hubayrah, an area just outside Basra. Messengers were sent calling for the nobles and leaders from the city to help identify the killers of Uthmaan رضي الله عنه. The governor of Basra was Uthmaan Ibn Hunayf رضي الله عنه, he was appointed by Ali رضي الله عنه. Our mother Aisha (a.s) elucidates the situation to Uthmaan Ibn Hunayf رضي الله عنه. She رضي الله عنها also sends a letter to Abu Musa al-Ashari رضي الله عنه, who was the governor of Kufa appointed by Ali (a.s). Some people ignorantly claim that nothing good came out of the force that our mother رضي الله عنها gathered. This is false. One of the fruits was such; the killing of Hukaym Ibn Jabala, one of the rebel leaders. All but one of the rebels were wiped out. Talha and Zubayr رضي الله عنهم called out: “We are only here for Uthmaan's رضي الله عنه murderers. If you were not involved then stay away”. Such was the nobility of the Companions رضي الله عنهم. The Messenger ﷺ: “The best of mankind are those who kill them [i.e the Khawarij] or are killed by them [i.e the Khawarij]”.

Talha Ibn Ubaydullah رضي الله عنه (S35) With Umar's رضي الله عنه passing, Talha رضي الله عنه was around 51 years old. Abdul Rahman Ibn Awf رضي الله عنه said let us boil it down to three of us. Zubayr رضي الله عنه stepped down and nominated Ali رضي الله عنه. Talha رضي الله عنه stepped down and nominated Uthmaan رضي الله عنه. Sa'ad Ibn Abi Waqaas رضي الله عنه stepped down and nominated Abdul Rahman Ibn Awf رضي الله عنه. The council was long, the decision was difficult. It took Abdul Rahman Ibn Awf رضي الله عنه three days to decide his decision. Abdul Rahman couldn't sleep and tells his nephew Miswar Ibn Mahrama رضي الله عنهم to summon Zubayr and Sa'ad Ibn Abi Waqaas رضي الله عنهم. They discuss for a portion of the night. He then called for Ali, discussed for half the night and then called Uthmaan رضي الله عنهم and discussed till Fajr. The 3 days were up… Everyone gathers in Masjid Nabi ﷺ. The blessed 6 رضي الله عنهم gather near The Messenger's ﷺ pulpit and the senior Companions رضي الله عنهم were at the front. The people were in agreement and Abdul Rahman Ibn Awf رضي الله عنه says to Ali رضي الله عنه that Uthmaan رضي الله عنه shall be the successor.

Talha Ibn Ubaydullah رضي الله عنه (S29) Talha رضي الله عنه did not relate Hadiths. as-Saa'ib Ibn Yazeed (r.h) spent time with Talha, Abdul Rahman Ibn Awf Sa'ad Ibn Abi Waqaas and Miqdaad رضي الله عنهم. He (r.h) said none of them related Hadith, except Talha رضي الله عنه who related about Uhud. During the farewell Hajj, Talha رضي الله عنه had a special honour; when The Messenger ﷺ shaved his blessed head, Talha رضي الله عنه was the one who distributed the blessed hair. (Reports mention also Abu Talha رضي الله عنه). Imam Ali رضي الله عنه: “I have heard with my own ears, The Messenger ﷺ said Talha and Zubayr [رضي الله عنهم] will be my neighbours in Paradise”.

Talha Ibn Ubaydullah رضي الله عنه (S28) The Messenger ﷺ: “The best of mankind is the one whose age is long and deeds are bountiful. The worst of mankind is the one whose age is long and his deeds are corrupt”. The third Kalimah, the everlasting deeds… Why was Talha رضي الله عنه the one to have these dreams? Beautifully put; he craved martyrdom at Uhud, but lived on ~35 years afterwards! In those years, the works he did were unfathomable! Allah سُبْحَانَهُ وتَعَالَى was giving him something greater than martyrdom, a long life full of piety. اَللَّٰهُ أَكْبَرُ. Why are we surprised regarding the works of this man, for The Messenger ﷺ said: “Abu Bakr will be in Paradise. Umar will be in Paradise. Uthmaan will be in Paradise. Ali will be in Paradise. Talha will be in Paradise. Zubayr will be in Paradise. Abdul Rahman Ibn Awf will be in Paradise. Sa'ad Ibn Abi Waqaas will be in Paradise. Sa'eed Ibn Zayd will be in Paradise. Abu Ubaydah Ibn al-Jarrah will be in Paradise”. (رضي الله عنهم)

Talha Ibn Ubaydullah رضي الله عنه (S19) Abu Sufyaan (رضي الله عنه) turned his head upon seeing the state of the Martyrs رضي الله عنهم - he did not order this. Abu Sufyaan رضي الله عنه calls out at the base of Uhud: “Is Muhammad [ﷺ] still with you?”. He asks of Abu Bakr and Umar رضي الله عنهم as well - even the disbelievers at that time knew of the blessed order. The Messenger ﷺ orders Ali رضي الله عنه to ensure the disbelievers return to Makkah. ~70 men were with Ali, including Abu Bakr and Zubayr رضي الله عنهم. Surah [3:172] praises these men, and that they have an immense reward.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,The Companions of the Prophet Muhammad ﷺ (the Sahabah) are the best generation of this Ummah. Allah praised them in the Qur'an, and the Prophet ﷺ affirmed their excellence in many authentic hadith. Love for them is part of faith, while hatred towards them is hypocrisy. In this post, we will explore Quranic verses and authentic narrations highlighting their rank and why they remain role models for all Muslims.Allah the Most High declared His pleasure with the earliest Muslims who sacrificed everything for His cause:“And the first forerunners among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.” (Qur'an 9:100, Quran.com)This verse establishes their lofty status and guarantees Allah's pleasure for the sincere followers of their path.Similarly, Allah commands the later generations of believers:“And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith, and put not in our hearts any resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.” (Qur'an 59:10, Quran.com)The Prophet Muhammad ﷺ explicitly confirmed the superiority of his Companions:“The best of my nation is my generation, then those who follow them, then those who follow them.” (Sahih al-Bukhari 3650, Sahih Muslim 2533, Sunnah.com)This hadith establishes that the Sahabah are the best of people after the Prophets. Following their way is guidance, while opposing them is misguidance.It was reported that Ali ibn Abi Talib (may Allah be pleased with him) was asked: “Who are the best people after the Messenger of Allah ﷺ?” He replied: “Abu Bakr.” They asked: “Then who?” He said: “Umar.” They asked: “Then who?” He said: “Uthman.” When asked about himself, he said: “I am only a man among the Muslims.” (Sahih al-Bukhari 3671, Sunnah.com)Furthermore, Umar ibn al-Khattab (RA) said: “During the lifetime of the Prophet ﷺ, we used to consider the best of people to be Abu Bakr, then Umar, then Uthman.” (Sahih al-Bukhari 3697, Sunnah.com)The Prophet ﷺ gave glad tidings of Jannah to ten companions by name:“Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr ibn al-‘Awwam is in Paradise, Abdur Rahman ibn Awf is in Paradise, Sa'd ibn Abi Waqqas is in Paradise, Sa'id ibn Zayd is in Paradise, and Abu ‘Ubaydah ibn al-Jarrah is in Paradise.” (Jami‘ at-Tirmidhi 3747, Sunnah.com)This authentic narration highlights their guaranteed success with Allah's mercy.The Prophet ﷺ warned against belittling or insulting the Sahabah:“Do not revile my Companions, for if one of you were to spend gold equal to Mount Uhud, it would not equal a handful of what they spent, nor even half of it.” (Sahih al-Bukhari 3673, Sahih Muslim 2540, Sunnah.com)This hadith affirms their incomparable rank.The Prophet ﷺ advised the Ummah to stick to the guidance of the rightly guided Caliphs:Narrated Al-'Irbad bin Sariyah: "One day after the morning Salat, the Messenger of Allah (ﷺ) exhorted us to the extent that the eyes wept and the hearts shuddered with fear. A man said: 'Indeed this is a farewell exhortation. [So what] do you order us O Messenger of Allah?' He said: 'I order you to have Taqwa of Allah, and to listen and obey, even in the case of an Ethiopian slave. Indeed, whomever among you lives, he will see much difference. Beware of the newly invented matters, for indeed they are astray. Whoever among you sees that, then he must stick to my Sunnah and the Sunnah of the rightly guided Khulafa', cling to it with the molars.'"Jami` at-Tirmidhi 2676https://sunnah.com/tirmidhi:2676The Sahabah were the best of this Ummah, chosen by Allah to support His Messenger ﷺ. As seekers of knowledge, we must honor their legacy, study their lives, and follow their path sincerely, as Allah and His Messenger have commanded.

Talha Ibn Ubaydullah رضي الله عنه (S6) A common query: Did Talha رضي الله عنه want to marry Aisha رضي الله عنها if The Messenger ﷺ passed away? People incorrectly assume it was thee Talha Ibn Ubaydullah رضي الله عنه, I.e one of the ten. However, it was another Talha - Ibn Ubaydullah Ibn Musafi رضي الله عنه. (He رضي الله عنه shared the same tribe as Aisha رضي الله عنها). The confusion arises as they shared the same names. Surah [33:53] was then revealed, stating no one can marry The Messenger's ﷺ wives (رضي الله عنهم) after he [ﷺ] passes away. Talha رضي الله عنه had 10 sons named after Prophets (a.s). Zubayr رضي الله عنه had 10 sons named after Martyrs.

Talha Ibn Ubaydullah رضي الله عنه (S9) Why did Nawfal target Abu Bakr and Talha? رضي الله عنهم. Zubayr's رضي الله عنه father, al-Awaam was the brother of Nawfal (thus the brother of Khadija رضي الله عنها also!). al-Awaam passed away early thus Nawfal was the caretaker of Zubayr رضي الله عنه. When Nawfal found out he embraced Islam he put Zubayr رضي الله عنه in a straw mat and placed fire underneath to choke him. Nawfal told him to leave Islam, Zubayr رضي الله عنه didn't budge, even though he was ~8 years old! Nawfal thus targeted Abu Bakr and Talha رضي الله عنهم as they were the ones who told Zubayr رضي الله عنه of Islam. Talha رضي الله عنه is returning from a business trip and runs into The Messenger ﷺ and Abu Bakr رضي الله عنه who were performing the Hijrah! Talha رضي الله عنه dresses them in Syrian garments and he himself goes to Makkah to sort things final. Talha رضي الله عنه performs Umrah when he returns to Makkah despite the dangerous circumstances in Makkah. Zayd Ibn al Haaritha, Abu Rafi, Abdullah Ibn Urayqidh رضي الله عنهم and some other men were chosen to bring The Messenger's ﷺ and Abu Bakr's family رضي الله عنهم to Madinah. Talha رضي الله عنه also aided them in this.

Muazh Ibn Jabal رضي الله عنه (S9) Muazh was paired with Jafar رضي الله عنهم, however he lived in the same dwelling as Abdullah Ibn Masood رضي الله عنه. Abdullah Ibn Masood was paired with Zubayr رضي الله عنهم. The Messenger ﷺ once held Muazh's رضي الله عنه hand and said: “By Allah سُبْحَانَهُ وتَعَالَى I love you!”, Muazh رضي الله عنه replied: “May my father and mother (رضي الله عنها) be ransomed for you. By Allah سُبْحَانَهُ وتَعَالَى I love you!”. The Messenger ﷺ then instructed to recite after every obligatory Salah: ‘Allahuma a'innee ala Zhikrika…' Whoever loves a brother for the sake of Allah سُبْحَانَهُ وتَعَالَى, then both of them enter Paradise. The one who loves his brother more, gets the higher station. Thus, what of The Messenger ﷺ and Muazh رضي الله عنه loving eachother? He (ﷺ) loves us more than we love ourselves.

Hafsah bint Umar رضي الله عنهم (S17) Hukaym Ibn Jabalah - one of the chiefs of the khawarij. He initiated a fight against our mother Aisha رضي الله عنها. Our mother instructed her forces not to fight, and to only defend themselves. Aisha رضي الله عنها had rallied an army - it was fit for her to lead as she was the most knowledgeable of the Messenger's ﷺ wives. These rebels tried assassinating Aisha (رضي الله عنها) - they were caught outside her door and executed. Talha and Zubayr رضي الله عنهم made the dua: “O Allah (swt), destroy those who killed Uthmaan (رضي الله عنه)”. A battle took place between our mother Aisha's رضي الله عنها forces and the rebels who rallied an army. They were all wiped out, except one. This silences those who claim nothing good came out of Aisha's رضي الله عنها stance. Shortly after this battle, the battle of the camel took place. Shayateens on both sides instigated it - ultimately Talha and Zubayr رضي الله عنهم were martyred. Aisha رضي الله عنها thought due to her status and rights over the believers, that her stance would not end in violence. Aisha رضي الله عنها later grieved over this endeavour. Both sides of this story were in the right - the companions (رضي الله عنهم) were all right in their respective positions. When Ameer Muaviya (رضي الله عنه) became the next caliph, our mother Hafsah رضي الله عنها was ~58 years old.

Hafsah bint Umar رضي الله عنهم (S16) During the fitnah in Uthmaan's رضي الله عنه khilafat, our mothers (رضي الله عنهم) went to perform Hajj to leave the chaos. Our mother Umm Habeeba رضي الله عنها being from the same tribe as Uthmaan رضي الله عنه, wanted to help him. She went on her mule to supply some water, however she was stopped by the rebels - they struck her mule and it bolted. Our mother رضي الله عنها was almost killed. These rebels had the audacity to attack their mother… Aisha رضي الله عنها left Madinah to help ease the situation - she called for her brother, Muhammad رضي الله عنه to come with her, but he refused. Aisha رضي الله عنها said: “If the entire Earth was filled with these rebels, Uthmaan's رضي الله عنه finger would be greater!”. Talha and Zubayr رضي الله عنهم met with our mothers (رضي الله عنهم) at Makkah - plans were taking place for the vengeance of Uthmaan's assassination. Hafsah رضي الله عنها wanted to go to Busra, however her brother, Abdullah Ibn Umar رضي الله عنهم intervened and she did not proceed.

The biography of the noble companion Al-Zubayr ibn Al-Awwam With Sheikh Helmi Bakhour

Family (S2) The messenger ﷺ: “Name your children after good people”. He (ﷺ) instructed a companion رضي الله عنه to name his son ‘Hamza'. Hamza رضي الله عنه was the messengers's most beloved uncle. Talha رضي الله عنه named his sons after prophets (a.s) [Muhammad, Ibraaheem, Musa], Zubayr رضي الله عنه named his sons after martyrs: [Urwa, Abdullah, Hamza]. Your name has an effect on who you are! Saeed Ibn al-Musayib's (r.h) [the most learned of the Tabi'een] grandfather had a negative name, meaning: “grief“. Saeed said due to this he himself had a flaw in his character! The messenger ﷺ instructed us to name foetuses in miscarriages; for they will be heavy on the scales on the Day of judgment! The messenger ﷺ: “Do not name your children after angels (a.s)”. If one has name with bad meaning, he or she must strive to change it immediately - as the messenger ﷺ did. He ﷺ once met an elderly woman whose name meant ‘Nightmare'. He ﷺ told her to change it immediately.

Nate takes a trip to Binghamton High School to catch up with basketball standout, Zubayr Griffin, and BHS Coach, Duncan Paddick. The Patriots are fresh off winning the 2025 NYS Class-AA title in front of a sellout crowd at the Binghamton Arena. Zubayr scored over 2,000 points in his varsity career and is headed to D1 Monmouth University to play for King Rice. Duncan and his staff organized a team that made history by winning the school's first basketball state title since 1986.

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 49 The Ascension of Hadrat Abdullah ibn Zubayr (ra) to the Caliphate. Immediately after the massacre of Karbalaa and also as a reaction to Yazeed's order to attack the Holy City of Al-Madeenah, the Makkans delared Hadrat Abdullah ibn Zubayr (ra) as the legitimate Caliph and soon the whole of the Hijaaz followed suit. Some of the Elite Companions (ra/a) had warned him not take this path- for nothing good will ultimately be achieved by it other than the umeessary blood being shed of many Muslims - such as Hadrat Abdullah ibn mr (ra) who had by now become aged and also blind. The only thing only thing that caused me to rebel was my anger for the sake of Allah (SWT) that His Prohibited Areas be desecrated, ibn Zubayr (ra) (Tabarani).

Stories of the Companions: EP 55 - Abdullah ibn Zubayr (RA) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Amr ibn Al-Aas (ra), Session 97 The Fox of The Arabs The Untold Harm by Malik al-Ashtar. Ashtar attempts to kill Abdullah ibn Zubayr (ra) during The Battle of The Camel. Verily Allah SWT has an army of Honey (Al Bidaayah).

Amr ibn Al-Aas (ra), Session 79 The Fox of The Arabs  Siffeen Only a Few of The Companions got Involved in The Fitnah. Some of the men who had been present at Badr stayed in their dwellings after the murder of Uthmaan (ra) and never left until they went to their graves (Al Bidaya). The ones present during The Battle of The Camel were Alee, Ammmar, Talha & Zubayr... (Ibn Abee Shaibah). A dream, a bucket of water & the Caliphate Rashideen drink water... Succession of Prophethood, Then Allah SWT will give kingship to whomever he SWT wills (Abu Dawood). The Bishop of Jerusalem finds in scripture the description of Umar, Uthmaan & Alee (raa) (Abu Dawood).

Things You'll Learn In This Episode of Our Prophet:- Details of Usama's encounter with a Jewish man from Bani Murra- Reason provided by Usama for the murder and the Prophet's response- Alternate version of this incident and the revelation of Verse 4:94- Miqdad's question on killing an enemy reverting to Islam and Prophet's response- Usama's excuse not to fight in the civil wars and why it was unjustified?- Death of Saddam and the double standards of Ahlul Sunnah Muftis - Hadith by Ibn Abbas that makes Usama's murder more gruesome- Three slogans the Prophet tied to his sword- Comparison of this incident with the murder of Zubayr ibn AwwamJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

Prophet Muhammad kept the attack on Mecca a closely guarded secret. However Hatib ibn Abi Balta'ah sent a letter to the Quraysh warning them of the attack. The Prophet was informed of this by revelation and he sent Ali and Zubayr to retrieve it.The Muslim army eventually marched to Mecca, where they were instructed to spread out and display their numbers. Under the cover of night, Abu Sufyan and two other senior leaders of Quraysh were brought to the Prophet to surrender and were granted amnesty.Lecture notes available at http://www.why-quran.org/?p=678.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=CBYrR05Xgug&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Abdullah Ibn Masood (ra) - Session 91 The Son of The Mother of The Servant The Jurist of This Ummah The Master of The Secrets A man reviles Alee in the presence of Saad (raa) at Ahjaaruz Zayt. Saad (ra) hears a man reviling Alee Talha & Zubayr (raa), a camel appears to revile the man.

Ibn Zubayr's governor is in Kufah but the Shiite's do not recognize his authority. Two groups of Shiites are growing in Kufah and they want to get revenge for Husayn ibn Ali's death.

Lessons from the Battle of Jamal. During this battle one party was right and one party was wrong. Discussion with Talha and Zubair before the start of the Battle. Questions of Imam Ali to Talha and Zubayr. 1- Who is fighting who?; 2- What is the command of Allah to the wives of the Prophet?; 3- Imam Ali narrated a narration from the Prophet regarding the curse on the people who fight in Jamal and Naharwan; 4- Discussion on those who were given glad tidings about heaven and the Imam Ali's response; 5- Where are your own women? By highlighting the wrong that they were committing, Imam Ali AS highlighted that if someone is given gladtiding of heaven, it doesn't mean that it remains with a person forever. They can lose their status by doing wrong after the command of Allah. It is not a get-of-jail-free card. People who usurped the right of Syeda Fatima Zehra lost their good deeds by angering the Lady of Heaven and their status/position in this world or here after cannot be guaranteed

Yamani backs up his argument with historic facts, such as the fifth caliph from the Umayyad dynasty, Abd al-Malik, building the Dome of the Rock in the year 691 CE. Al-Malak built the dome nine years after Abd Allah Ibn al-Zubayr rebelled and prevented local residents from fulfilling the obligation to make the haj pilgrimage to Mecca. “At that stage, he changed the direction of prayer toward Jerusalem,” Yamani says, referring to al-Malik. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/yaar-ben-emmett/support

ஸுபைர் இப்னுல் அவ்வாம் (ரழி) Zubayr ibn al-Awwam RA சுவர்க்கத்தை கொண்டு நன்மாராயம் சொல்லப்பட்ட 10 நபித்தோழர்கள் – தொடர் 5 மவ்லவி அப்துல் அஸீஸ் முர்ஸி | Abdul Azeez Mursi The post Abdul Azeez Mursi – The 10 Sahabas to whom Paradise was promised – Part 5 appeared first on Tamil Dawah.

ஸுபைர் இப்னுல் அவ்வாம் (ரழி) Zubayr ibn al-Awwam RA சுவர்க்கத்தை கொண்டு நன்மாராயம் சொல்லப்பட்ட 10 நபித்தோழர்கள் – தொடர் 5 மவ்லவி அப்துல் அஸீஸ் முர்ஸி | Abdul Azeez Mursi The post Abdul Azeez Mursi – The 10 Sahabas to whom Paradise was promised – Part 5 appeared first on Tamil Dawah.

Parents do not influence their children for life. Sometimes, as children grow into adults, they start exercising influence over their parents. One key example of such reverse upbringing is in the life of Zubayr Ibn Awwam, who was a staunch supporter of Imam Ali. Yet, he came to fight him in the Battle of Jamal.Listen to Sayed Muhammad Rizvi as he shares the story of Zubayr Ibn Awwam and the reason he went astray.This Podcast is a part of the #100Days100ClipsChallenge.To watch this on YouTube: https://youtu.be/RsrwjXDd_QwTo help us create more content, visit: https://thaqlain.org/support.Support this podcast at — https://redcircle.com/thaqlain/donations

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Episode 33: A Community in the Making – Some of the early Companions (ra) Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). A hadith by Imam Ahmad reports that the first seven people to make their Islam known were the Prophet (sallallahu alayhi wasallam), Abu Bakr, Ammar ibn Yasir, his mother Sumayyah, Suhayb, Bilal and Miqdad. As far as the Prophet (sallallahu alayhi wasallam) was concerned, he was defended by means of his uncle, Abu Talib. Abu Bakr was protected by his people, Banu Taym. As for the rest, they were at the mercy of the disbelievers and their harsh treatment e.g. they would grab them, dress them in armour of iron and leave them to scorch in the hot desert sun. All were eventually able to have some reprieve from the torture, except Bilal. He would be handed over to the children of Makkah, who would tie him up and drag him around the streets of Makkah, as he proclaimed the oneness of Allah. Abu Bakr (radi Allahu anhu) took the message to some prominent, remarkable people: he was the direct means of delivering Islam to the following people in the first few days of himself becoming Muslim: ‘Uthman ibn ‘Affan al-Zubayr ibn al-‘Awwam Talhah ibn Ubaidullah Sa'ad ibn Abi Waqqas Abd al-Rahman ibn ‘Awf He gathered them together, took them to the Prophet (sallallahu alayhi wasallam), who presented Islam to them and they all believed. Abu Bakr had many qualities, including being: a leader of his people a businessman of good character: he was never known to engage in social evils e.g. he was never intoxicated an expert in genealogy i.e. of family trees. Later on, when the Prophet (sallallahu alayhi wasallam) engaged in more dawah, Abu Bakr would accompany him; he would start off a conversation by identifying family ties and then would introduce the Prophet (sallallahu alayhi wasallam), who could deliver his message. The Prophet (sallallahu alayhi wasallam) said that someone who guides towards something that is good, it is as if he has done it himself i.e. he gets the reward for it as well. Also, whoever starts a good practice in Islam gets the reward of it and the reward of whoever will follow that good practice i.e. it is a form of Sadaqah Jariyah.

CIMS Presentation on the Sunni perspective by Qari Zahirrudin Tahir at the Battle of Jamal. Quoting early historical historians such as al-Tabari, al-Baladhuri and others, Qari Zahiruddin outlined the events after the death of Uthman, the reluctance of Ali to take the office of the caliphate, and his subsequent taking of office due to insistence by the people. Despite initially giving allegiance, Talha and Zubair defected and ended up joining Lady Aisha to muster an army rallying in the name of avenging Uthman's blood. After outlining the events leading up to the battle of Jamal, Qari went on to describe the specifics of the battle which included the retreat of Talha & Zubayr out of remorse, and their subsequent killings. The battle was eventually won by Ali, after which he sent off Lady Aisha back to Medina with dignity and respect. Citing narrations in Sunni hadith books such as Bukhari, and referencing Sunni Scholar's views such as Shaykh Albani, Qari mentioned that Lady Aisha was in error, however, she was remorseful and repented, and this is testified by her unwillingness to be buried next to the Prophet, in addition to her silence during the remainder of her life in respect to any opposition to Imam Ali. (Part 1 of 3)

Sign up to our exclusive LIVE classes by visiting https://www.patreon.com/AMAU Instagram: https://www.instagram.com/amauofficial/ YouTube: https://www.youtube.com/c/almadrasatualumariyyah Twitter: https://twitter.com/AMAU2525 iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Patreon: https://www.patreon.com/AMAU BarakAllahu feekum. #AMAU #Islam #LIVE

Before we can continue our discussion of the struggle between Abdulmalik and Ibn il Zubayr, we need to step back and survey the complicated situation in Iraq. Deep divisions made its cities difficult for either leader to claim, especially considering the significant Hashemite sympathies in Kufa which now had no outlet following the clan's massacre. The situation was dangerous and volatile, but presented the perfect conditions for one especially innovative and ambitious local leader.

The umma spiraled further into disorder and civil war after the sudden death of the caliph and the subsequent collapse of Umayyad authority. Ibn il Zubayr's candidacy was transformed from an unlikely proposition to a victory by default as he became the last man standing. Despite being the only Qurayshi vying for leadership, the umma was too fractured to coalesce behind one man yet, and the fires of disunity had yet to burn out.

While there were many honors bestowed upon the companions of Prophet Muhammad ﷺ that were shared and unique, the son of Saffiyah was the only one named as the Prophet’s disciple. He answered every call of the Prophet ﷺ, and for that was given the glad tidings of a special home in Paradise.

Saffiyah Bint Abdul Mutallib (ra) raised a lion in her son Zubayr. She was the closest sibling to another lion: her brother Hamza Ibn Abdul Mutallib (ra). To understand what came out of her home, it is crucial to examine her incredible story of strength and resilience.

Abdullah Ibn Zubayr (ra) session 5. His noble parents Zubayr and Asma (ra/a) separate through divorce. He witnesses his brave and formidable warrior father Zubayr (ra) launch into the roman Christian army of 250,000 in the battle of Yarmuk.

Abdullah Ibn Zubayr (ra), Session 4. Abdullah ibn Zubair drinks the Holy Prophet's ﷺ sacred blood. Which leads to his immense strength, knowledge and Eemaan.

The Cherished Pearls of Seerah Lesson 13. Topics discussed: - Reasons why the Quraysh resorted to torture - The Prophet was protected by his uncle - A list of the main oppressors upon the Prophet (ﷺ) - Various methods of torture used by the Quraysh - The torture of: -- 'Uthmaan ibn 'Affaan (may Allah be pleased with him) -- Zubayr ibn al-'Awaam (may Allah be pleased with him) -- Zinneerah (may Allah be pleased with her) -- Mus'ab ibn 'Umayr (may Allah be pleased with him) -- An-Nahdiyyah and her daughter (may Allah be pleased with them) -- Sa'eed ibn Zaid (may Allah be pleased with him) -- Jaariyah Bani Mu`ammal (may Allah be pleased with her) -- Bilal ibn Rabaah (may Allah be pleased with him) -- The family of Yaasir (may Allah be pleased with them) -- Abu Fukayhah (may Allah be pleased with him) -- Khalid ibn Sa'eed ibn al-'Aas (may Allah be pleased with him) -- Suhayb al-Roomi (may Allah be pleased with him) -- Khabbaab ibn al-Aratt (may Allah be pleased with him) -- The test of Sa'd ibn Abi Waqqaas (may Allah be pleased with him) with his mother - Slaves that were freed by Abu Bakr al-Siddeeq (may Allah be pleased with him)l - Verses of Qur'an revealed regarding the sincerity of Abu Bakr - The first to recite the Qur'an out aloud and the punishment that followed - The complaints of the Sahabah and the response of the Prophet (ﷺ). - And more

Remarkable Relatives Part 14: Sayyidina Zubayr Ibn Al- Awwam R.A. by Radio Islam

Mukhtar ibn Ublid has captured Kufah and Mosul from Ibn Zubayr. As Iraq descends into chaos, Mukhtar exacts his revenge on those responsible for the massacre at Karbala. Visit Islamic History Exclusive to get the entire series.

Mit dem aktuellen Nationalpieler Afghanistans, Zubayr Amiri, dürfen Metin und Maik auch den dienstältesten Spieler des SC Hessen Dreieich zum Talk begrüßen. Seit 2014 ist er als Spieler mitverantwortlich für die Erfolge des Vereins in den letzten Jahren. Sein sportlicher Werdegang und seine Erlebnisse mit dem Nationalteam sind Thema des Gesprächs. Wenn ihr wissen wollt was definitiv freitags nicht fehlen darf, und welche Ziele Zubayr hat, solltet ihr reinhören. --- Send in a voice message: https://anchor.fm/steil-klatsch/message

https://www.khutbah.info/the-debt-of-az-zubayr/ Whomsoever leaves something for Allah's sake, He will replace it with something better. This is Allah's way, which never changes, and an expedited reward.…

Lesson 09: Zubayr ibn Awaam (may Allah be pleased with him) by Tayibah Institute

Az Zubair bin Al Awwam (ra) is well known in the books of seerah as “The Disciple” of the Prophet (S). This title was given to him by Prophet Muhammad himself. Let us learn about this great companion.

Série sur la vie du Prophète Mohammad ﷺ (Nordine Abou Maryam) : 165. Abdullah Ibn Zubayr premier nouveau né musulman à Médine

TESTO DELL'ARTICOLO ➜http://www.bastabugie.it/it/articoli.php?id=6127DA SILVIA AD AISHA: IL SEGRETO DI UNA CONVERSIONE (FORZATA?) di Francesco BoeziSilvia Romano si è convertita all'islam. La questione suscita almeno una domanda.Mentre buona parte dei commentatori si interroga sulla vicenda in sé, noi abbiamo chiesto un parere a Monsignor Nicola Bux, già collaboratore di Benedetto XVI. Bux è convinto che i cristiani non debbano temere la persecuzione. E che anche le conversioni possano avere delle attenuanti in caso di mancata consapevolezza del soggetto che intraprende un percorso di quel tipo. Ma per il monsignore l'Europa sta correndo dei rischi, che non dovremmo evitare di tenere a mente.Mons. Bux, possibile che Silvia Romano sia stata convertita o magari sia stata manipolata dagli islamici? La giovane sostiene che la sua adesione all'islam sia stata una scelta spontanea...Il concilio ricorda che la libertà religiosa riguarda l'immunità dalla coercizione nella società civile. Ma anche che ciò lascia intatta la dottrina cattolica sul dovere morale dei singoli e delle società verso la vera religione e l'unica chiesa di Cristo. Una persona cosciente del suo battesimo conosce tutto questo.Le risuta normale che una persona finita nelle mani di estremisti islamici finisca per convertirsi?Dipende dal soggetto. Un cattolico dalla coscienza ben formata sa qual è la vera religione e, di conseguenza, che il suo abbandono, cioè l'apostasia è uno dei peccati più gravi. Si badi che l'islam punisce l'apostasia con la morte. Pertanto, il vero cristiano non teme il martirio per Gesù Cristo. Se invece la coscienza non fosse ben formata o facesse ciò per ignoranza, esiste l'attenuante davanti a Dio.Quale messaggio per l'identità europea arriva dalla storia di Silvia Romano?Ricordo un documentario prodotto dalla Rai dieci anni fa. L'indimenticabile Luca De Mata lo intitolò Dio: pace o dominio, perché dal reportage in giro per l'Europa aveva ricavato che l'islam stesse avanzando scaltramente, presentandosi come religione di pace, in realtà puntando al dominio del continente. Celebre l'avvertimento dell'allora vescovo di Izmir (Smirne, ndr) agli europei: i promotori islamici dell'immigrazione in Europa pensano: con le vostre leggi vi invaderemo, con la sharia vi sottometteremo. Che vi cooperino gli europei, è masochismo. La Rai dovrebbe riproporre quel documentario in cinque puntate.Teme per i cattolici in giro per il mondo?Dalle statistiche è noto che il cristianesimo cattolico è la religione più perseguitata al globo. Ma i cristiani non temono la persecuzione, perché è la condizione ordinaria del cristianesimo. Gesù Cristo ha detto: "Hanno perseguitato me, perseguiteranno anche voi". Perciò il cristianesimo vince sempre quando è sconfitto. Papa, cardinali, vescovi, sacerdoti e fedeli lo dovrebbero sapere a memoria, non solo, ma anche che alla fine solo la croce di Cristo vince. Lo ricorda Giovanni Paolo II nell'enciclica missionaria Redemptoris missio.Quindi?Quindi, i programmi di neo-umanesimo, di fratellanza universale, di dialogo interreligioso senza Cristo, sono destinati al fallimento. Meglio farebbero le chiese europee a spendere tutte le forze, anche finanziarie, anzi la loro vita, nell'unico compito che Cristo ha affidato loro: far conoscere il vangelo a tutte le genti e chiamarle a conversione. Solo l'estensione della fede cattolica può compattare il globo secondo i tempi di Dio. Questo passerà attraverso la persecuzione, la croce, la vera "teologia della liberazione".Esistono fenomeni di proselitismo studiati ad hoc? Magari adatti pure per gli europei che fanno cooperazione all'estero?Circa vent'anni fa, ho conosciuto ad Amman dei giovani sauditi che ogni tre mesi, muniti di visto, uscivano dall'Arabia per venire a catechizzarsi per diventare cristiani. Mi mostrarono il materiale propagandistico stampato in arabo, che dal loro paese veniva inviato fino a Londra, documentando il piano di dominio islamico in Europa. Per attuarlo è necessaria l'immigrazione ma anche il proselitismo tra gli europei, specialmente delle Ong, in cui l'identità cristiana o è inesistente o è annacquata. Oggi sappiamo che Londra è in gran parte musulmana, complice anche la pressoché totale sparizione degli anglicani. Ma c'è una pattuglia di cattolici che resiste e vincerà, a costo del martirio.Silvia ha scelto di chiamarsi Aisha, come una delle mogli di Maometto...Chissà se prima di cambiar nome e credo, sapeva che santa Silvia è la madre di san Gregorio Magno. E chissà se conosce quanto conclude uno studioso di prima grandezza, dell'islam e della tradizione araba cristiana, della cui amicizia mi onoro, il gesuita egiziano Samir Khalil Samir - citando il Corano al versetto 228 della sura della Vacca e al 34 di quella delle Donne: "Mentre nella concezione cristiana l'uomo e la donna sono messi su un piano di sostanziale parità,in quella musulmana si stabilisce una differenza a livello ontologico, come affermano ancora oggi gli autori musulmani, che presentano il ruolo della donna nell'Islam spiegando che essa, essendo per sua natura più debole fisicamente, più fragile psichicamente e più emotiva che razionale, è inferiore all'uomo e deve sottostare a lui".Nota di BastaBugie: Ignazio Stagno nell'articolo seguente dal titolo "Silvia Romano adesso si chiama Aisha: ecco cosa significa per l'islam" spiega che la scelta del nome "Aisha" ha un significato profondo nel mondo islamico.Ecco l'articolo completo pubblicato su Il Giornale l'11 maggio 2020:Silvia Romano ora è un'islamica. Il suo percorso di conversione, come lei stessa ha raccontato, non è avvenuto sotto costrizione. A metà della sua prigionia ha chiesto un Corano e da lì avrebbe iniziato un percorso di fede che l'ha portata a credere in Allah e nel suo profeta, Maometto.Ma dalle pieghe del suo racconto emerge anche un altro aspetto. Dopo la conversione, la Romano avrebbe anche cambiato nome. Non è più Silvia, adesso si chiama "Aisha". Sarebbe questo il nome islamico che la ragazza ha scelto durante la sua prigionia e che ha rivendicato una volta tornata a casa, nel suo Paese. Ma perché ha scelto proprio il nome Aisha? Cosa significa nell'islam? Il nome è un omaggio ad Aisha bint Abi Bakr, figlia di Abu Bakr, primo califfo dell'islam. Ma Aisha è stata anche la più importante delle spose di Maometto. Secondo quanto riportato dal testo islamico, Maometto sposò Aisha per superare il lutto della amata moglie Khadija nel 619.Aisha quando venne promessa in sposa a Maometto aveva solo sei anni e a quanto pare era la figlia di uno dei migliori amici del profeta. A far scattare il matrimonio sarebbe stata la visione dell'Arcangelo Gabriele che avrebbe dato l'ordine a Maometto di sposare Aisha. Il matrimonio tra il profeta e Aisha sarebbe stato consumato quando la sposa aveva nove-dieci anni. Maometto al momento delle nozze aveva 50 anni. Secondo alcuni studiosi dell'islam però l'età di Aisha al momento delle nozze si attesterebbe in una fascia che va dai 14 ai 24 anni e una parte degli studi colloca l'età di Aisha al momento delle nozze a 19 anni. Aisha divenne, secondo i testi dell'islam, la favorita di Maometto. Il legame tra Maometto e Aisha proseguì anche dopo la morte del profeta. Infatti secondo la tradizione, Maometto venne sepolto al momento della sua morte (a 62 anni) nella "camera di Aisha", all'interno della sua stanza. Lì sarebbe stata eretta la Moschea del Profeta. Al momento della morte di Aisha venne posto un sacello vicino al marito.Ma a quanto pare era vuoto. Il corpo della donna, morta a 62 anni, sarebbe stato collocato nel cimitero medinese di Al Baqi al-Ghrarqad. In arabo il nome di Aisha significa "Madre dei credenti". E dopo la morte di Maometto, la donna divenne un punto di riferimento importante per tutto il mondo islamico. Quanto appreso da Maometto lo confidò al nipote Urwa ibn al-Zubayr. Insomma la scelta di Silvia Romano di farsi chiamare Aisha ha di certo un significato profondo che di fatto spiega anche il percorso di conversione affrontato durante la prigionia in Somalia.

Zubayr Al-Muhaajir - Hoggaanka Shabaab iskuma dhaqaan shareecada Haaruun Macruuf

- 17 judges at the International Court of Justice (ICJ) voted unanimously to order Myanmar to take “all measures within its power” to prevent genocide of Rohingya Muslims. - ICJ has asked Myanmar to report back within four months on how it was implementing the ruling. - Representing the Myanmar government at the court was Aung San Suu Kyi who defended her government and described the violence as an “internal armed conflict” triggered by Rohingya militant attacks on government security posts. She argued that there was no mass murder, rape or arson. - When Aung San Suu opposed the oppressive military of Myanmar, she was respected by the whole world and became an icon of peace and was also awarded honorary citizenship of Canada. But in power, she looked away when the Muslim Rohingya minority was brutally oppressed the Buddhist majority. - A point of reflection is looking at who took up the cause. It was a small Muslim country in Africa, The Gambia. - Gambian Justice Minister, Abubacarr Tambadou, visited the refugee camp of Rohingya Muslims in Cox’s Bazar, Bangladesh, and listened to survivors’ stories. - He said, “the stench of genocide” began drifting across the border into Bangladesh from Myanmar. “I realized how much more serious it was than the flashes we’d seen on television screens.” “Military and civilians would organize systematic attacks against Rohingya, burn down houses, snatch babies from their mothers’ arms and throw them alive into burning fires, round up and execute men; girls were gang-raped and put through all types of sexual violence.” - A lesson that we can learn from Aung San Suu is that we should always try to ensure that our end is on the right path. - There is a famous statement in the du‘a ghayr ma’thura: O Allãh, make the end of our affairs to be good. - A person might be good in the first stage or the second stage of the life but then towards the end, he deviates. - The example of Zubayr bin Awwam, cousin of the Prophet and Ali. His actions during the event of the door against Fatima Zahra, the daughter of the Prophet. Also his friend Talha, who pledged allegiance to Ali, but then was among the first to rebel against him MP3: https://f001.backblazeb2.com/file/Jaffari/Fridays/Fridaykhutba_Rizvi_2020-01-24_12-58-19.mp3 Youtube: https://youtu.be/eDtyGvC17x4 Friday Juma Khutba Recited By: Maulana Syed Muhammad Rizvi Date: January 24th, 2020 https://youtube.com/islamicentre https://anchor.fm/islamicentre https://facebook.com/IslamiCentre.org https://islamicentre.org https://facebook.com/sayyidmrizvi https://instagram.com/sayyidmrizvi https://twitter.com/sayyidmrizvi

Jon Norman and Jarrod Kimber are in Port Elizabeth ahead of the 3rd Test. Interviews with Ollie Pope and Zubayr Hamza. For information regarding your data privacy, visit acast.com/privacy

Zubayr is a South African cricketer who started his career in the Western Province cricket team squad for the 2015 Africa T20 Cup. In June 2018, Hamza joined the squad for the Cape Cobras team for the 2018–19 season. In September 2018, he signed to play for South Western Districts’ in the 2018 Africa T20 Cup. He became the leading run-scorer for Districts with 102 runs in four matches in the tournament. In December 2018, he played against Pakistan for South Africa’s Test squad. We had the opportunity to sit down with him in Cape Town... Enjoy! Please give us a rating on Apple Podcasts or Stitcher or Spotify apps... Love what we doing? Help us make future podcasts, videos, school/madrassa workshops, conferences, projects, and other events a reality - contribute here. AccidentalMuslims.com  is registered as a NPO: Ref #195-995 Disclaimer: The views/opinions expressed on this podcast are those of our guests and may be different from yours, however AccidentalMuslims.com encourages respect for diversity of views. We are all different and in our differences there are opportunities to learn - Insha-Allah!

Episode Notes Welcome back to another episode! We have quite the treat with Zubayr Effendi on this episode. It is more of a somber episode than previous ones but we tackle a wide range of topics from studying internationally to Muslim Therapist to the Asian Family relatibility and more. It was definitely a fun episode to record and I am excited for y'all to hear it! Do you have a story to share? Email us! Follow us everywhere: IMMT: @immtcast Ziyad: @zbhoy Support Isn't Mo Quarantined Tho? by donating to their Tip Jar: https://tips.pinecast.com/jar/isnt-mo-muslim-tho Find out more at http://immt.pjl.network

Al-Zubayr was born in Makka. His father was Al-Awam ibn Khuwaylid of the Asad clan of the Quraysh tribe, making Al-Zubayr a nephew of Khadijah. His mother was Muhammad's aunt, Safiyyah bint ‘Abd al-Muttalib, hence Al-Zubayr was Muhammad's first cousin.

In this elaborate talk about yet another great Sahaba – Abdullah Ibn Zubayr RA, Shaykh Yasir Qadhi elucidates numerous details entailing the biography and also some major fitans that took place in his time. Ibn Abbas narrates about that the lineage of Ibn Zubayr RA was unparalleled with him being the son of Zubayr Ibn ... Read more

In the final part on the lectures pertaining to the three Fitan in the time of Abdullah Ibn Zubayr RA, Shaykh Yasir Qadhi touches base on the incidents that led to the tragic death of Ibn Zubayr RA. Abdul Malik ibn Marwan was the torch and the reason for a firm standing in the civilization ... Read more

In this video by Shaykh Yasir Qadhi, we delve deeper into the Second Fitan- the battle of Al Harrah or the massacre of Al Harrah- during the time of Abdullah Ibn Zubayr RA. The battle of Harrah took place under the leadership of Yazid Ibn Muawiyah. He delegated an army 12000 strong under the command ... Read more

Episode 27 - Ramadan Khatira 2018 by Imam Azeez

Post-fireball, Callidus is the last standing member of the Grey Company; he counts on luck and uses the chaotic Vril Stone, nearly falling to a feedback backlash! Seriously wounded, the Grey Company hasn’t a leg to stand on when they face Zubayr’s sister, the Sweet Hasna. Can they challenge her and claim the corpse of her brother? Will Callidus’ documents, bribed from the Dome of the Divine Face of Bastet, prove stronger than Hasna’s documents, sealed by Councilor Akman-Sut? Will the gearforged paladin SABR, prove to be the straw that breaks the camel's back? How will the Grey Company face their benefactor the Princess Karima, and who is trying to escape notice by hiding in a coffin? Wanna know more?

High scoring match between the Cobras and Titans in the Sunfoil series on Saturday, star batsman for Cobras – Zubayr Hamza – joined us to chat about the match. Two PSL teams, Supersport United and Sundowns, did well enough to progress onto the next round of CAF Champions League. We caught up with two players from both sides Tiyane Mabunda and 2goal hero for United Thabo Mnyamane.

Instead of bringing peace, the Umayyad victory at Karbala brings even more instability to the Empire. Now the Muslims of Mecca and Medina are more determined than ever to shake off the Umayyad yoke. In Mecca, Abdullah ibn Zubayr is quietly building his support. He refuses to openly oppose Banu Umayyah, but everyone knows he's up to something. In Medina, Yazid is quickly losing his grip. Everything he does turns the Muslims of Medina against him even more. After the show is over, be sure to visit the Show Notes page. The Show Notes are available at: IslamicLearningMaterials.com/Medina Here's some of what you'll find: The transcript for this episode Links to the Muslim Podcast of the Week Links to other related resources You can support the Islamic History Podcast by doing one (or more) of the following: Give a monthly pledge on Patreon Subscribe on iTunes Share with your friends and family You can do it all and more at the Show Notes page: IslamicLearningMaterials.com/Medina

Muawiyyah dies and as planned, his son Yazid succeeds him as Caliph. But there are many people in the Muslim Empire who do not agree with this. Two of them are Husayn ibn Ali and Abdullah ibn Zubayr. They refuse to give Yazid the pledge and flee to Mecca. Ibn Zubayr begins to build alliances there while Husayn is being courted by the people of Kufah. After the show is over, be sure to visit the Show Notes page. The Show Notes are available at: IslamicLearningMaterials.com/Husayn Here's some of what you'll find: The transcript for this episode Links to the Muslim Podcast of the Week Links to other related resources You can support the Islamic History Podcast by doing one (or more) of the following: Give a monthly pledge on Patreon Subscribe on iTunes Share with your friends and family   You can do it all and more at the Show Notes page: IslamicLearningmaterials.com/Husayn

உர்வத் இப்னுஸுபைர் (ரஹ்) – தாபியீன்கள் வரலாறு மவ்லவி அஜ்மல் அப்பாஸி | Ajmal Abbasi 04-11-2016 Al-Bashair School, Al – Khobar The post Ajmal Abbasi – Lessons from the life of Urwah Ibn Zubayr R.A. appeared first on Tamil Dawah.

This video unravels the life and times of Az Zubayr Ibn Al Awwam RA and how he was an indispensable part of Islam in an enthralling talk by Shaykh Yasir Qadhi. Zubayr ibn Awwam father’s name was al-Awwam and his mother was Safiyyah bint Abd al-Muttalib who was the aunt of Prophet Muhammad ﷺ. Hence, ... Read more

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur'an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur’an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur’an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur’an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur’an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode highlights another round of internal strife within the early community (680-692). Umayyad rule is challenged from many corners. The grandson of Muhammad, Husayn and a number of his followers are massacred at Karbala, the Kharijites dominate central Arabia, and Abdullah Ibn al-Zubayr establishes himself as a serious alternative to the Umayyads.