Podcasts about maulana

5 Sacred Ways To Love Someone Without Losing Yourself - Rumi (Sufism) (Philosophy Podcast).  Rumi lived from 1207 to 1273 and he was not only an amazing poet, but also a theologian, a philosopher, an Islamic scholar, and one of the most prominent figures in Sufism.  So with that in mind, here are 5 ways to Truly Love Someone from the philosophy of Rumi -  00. Introduction  01. Begin by Dying Before You Die  02. Lose Yourself in the Dance  03. Seek Union, Not Possession  04. Let Pain Be Your Teacher  05. See the Divine in Everything  I hope you enjoyed listening to this podcast and hope these 5 ways to Truly Love Someone  from the philosophy of Rumi  will add value to your life.    Sufism began some 9 centuries ago and is focused on reaching the divine - the power that created the skies, the earth, us and life as a whole, through love. It means that in Sufism, we human beings are lovers, the divine is beloved and to love the divine, we need to connect back to the essence of life and understand that we and the world are one. Sufism has given the world some of its brightest minds and poets and one of those people is known as Maulana, Jalāl al-Dīn Muḥammad Rūmī, arguably the best Sufi poet in history. Rumi, a Persian scholar at first, then a Mystic, has written many illustrious poems depicting love and its central role as the bridge to reach the divine; poems that are engraved in the literature books for eternity. His brilliance caught the eyes of people since his childhood. His father, a famous scholar back then, had personally taken the responsibility of teaching him. He deepened his knowledge at a very young age and after the death of his father, he was destined to succeed him as a scholar. But Rumi wanted to learn more, so he connected with another brilliant teacher named Al Tarmithi and a few years later, his teacher left him because he considered that he had nothing left to teach his student, Rumi was now a complete scholar. Rumi was adored by his followers and when he held assemblies, he had a large crowd as attendees. However, life and the divine had other plans for him. In 1244, Rumi encountered Shams Tabrizi, a traveling Sufi dervish who changed his core understanding of life. Rumi became so fond of Shams that he neglected his students and his family and spent days and nights with him, all to grasp the essence of pure love and how to express it to reach the divine. Rumi turned from a Scholar to a Sufi poet who sang for love, danced in circles, which is now called Sufi whirling or the whirling dervish, and wrote poems that are still relevant today continuing to have a deep influence. 

November 4th, 2025Jamaada Al Ula 13th, 1447Shahadat of Bibi Fatima (SA)* Bibi Fāṭimah is not only the daughter of the Prophet but an essential part of his mission, and Sunni narrations affirm her elevated status and closeness to the Prophet.* Multiple Sunni scholars confirm that Fāṭimah being “part of the Prophet” means that hurting or angering her is equivalent to hurting or angering the Prophet himself.* Hadith from Abu Lubābah's story highlights the Prophet saying, “Fāṭimah is my flesh,” showing her sacred status and the seriousness of offending her.* Sunni sources narrate that Fāṭimah is the Chief of the Women of Paradise, alongside Maryam, Khadījah, and Āsiyā, and that al-Ḥasan and al-Ḥusayn are the leaders of the youth in Paradise.* ‘Ā'isha narrates that Fāṭimah is the most truthful person after the Prophet and that her speech was unmatched in sincerity and honesty.* The Prophet emphasized that Allah is pleased when Fāṭimah is pleased and angered when she is angered, indicating her spiritual purity and infallibility (ma‘ṣūmiyyah).* The Prophet showed immense respect to Fāṭimah—standing up for her, kissing her, seating her beside him, and making her the last person he met before traveling and the first upon returning.* Narrations describe Fāṭimah as a heavenly being, created from the fruit of Paradise, and a source of the Prophet's spiritual comfort and fragrance of Jannah.* Saḥīḥ Muslim records that Fāṭimah remained displeased with Abu Bakr for refusing her inheritance, and she did not speak to him until her death.* Her final days included suffering, martyrdom in grief, a secret burial at night, and a will excluding certain figures from attending her funeral, showing her ongoing pain and protest against injustice.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

October 27th, 2025Jamaada Al Ula 4th, 1447Wiladat of Bibi Zaynab (SA)• The occasion marks the birth anniversary of Lady Zaynab (s), granddaughter of the Prophet, daughter of ‘Ali and Fāṭimah, and sister of Ḥasan and Ḥusayn.• The Qur'an compares a good word to a good tree with firm roots and fruitful branches, symbolizing a pure and stable lineage—important in spouse selection and family background.• A good family background provides stability and virtue, while a corrupt background produces instability and moral decay.• Traditions identify the “good tree” as the Prophet's family and the “evil tree” as Banū Umayyah, highlighting how Yazīd's evil nature stemmed from his ancestry.• Zaynab's noble genetics combined the Prophet's spiritual essence and the virtues of ‘Ali and Fāṭimah, making her a “shajara ṭayyiba”—light upon light.• Her upbringing in the household of the Prophet and Imams shaped her exceptional character, reflecting the hadith that the best gift from a parent is good manners.• Zaynab's greatness lay in her ṣabr (patience) and steadfastness, qualities that reflect strength, self-control, and submission to Allah's will.• Her response to Ibn Ziyād—“I saw nothing but beauty”—exemplifies her faith and composure amidst unimaginable tragedy and suffering after Karbalā.• True patience brings divine reward; Islam rejects despair or assisted suicide, urging perseverance in trials as Zaynab demonstrated.• Zaynab's legacy outlived Yazīd's power—his grave forgotten, but her shrine honored for centuries—truly embodying her name “Zayn-ab,” the adornment of her father.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaOctober 24th, 2025- After discussing gratitude to Allah, the topic moves to repentance and seeking forgiveness.- The Qur'an mentions repentance about 80 times and forgiveness about 20 times.- Repentance and forgiveness are the first steps in spiritual cleansing, just as water cleanses the body.- Allah loves those who repent and those who purify themselves.- Without repentance, humans would be doomed; it is the door of hope that leads to forgiveness.- Allah told Adam that evil intentions are not recorded unless acted upon, while good intentions are rewarded even if not carried out.- A single good deed is multiplied tenfold, and sins are forgiven if followed by seeking forgiveness.- The door of repentance remains open until the final moments of life.- The Qur'an (39:53) reminds believers not to despair of Allah's mercy, as He forgives all sins.- The phrase “astaghfirullāh” is powerful and brings blessings.- Imam ‘Ali advised people to seek forgiveness for problems such as poverty, infertility, and lack of rain.- He recited verses from Prophet Nūḥ stating that seeking forgiveness brings rain, wealth, children, gardens, and rivers.- It is recommended to recite “astaghfirullāh” one hundred times daily.- The first act of repentance came from Adam and Ḥawwa after being deceived by Shayṭān, which was not a sin but leaving the better option.- Adam felt remorse and wanted forgiveness, and Allah taught him the words of repentance and forgave him.- According to narrations, Adam was taught to say, “By the right of Muhammad, Ali, Fatimah, Hasan, and Husayn, forgive me,” and Allah accepted his repentance.- Allāmah Ṭabāṭabā'ī explains that these names represent divine lights and intermediaries through whom Allah's grace reaches creation.- Adam saw the lights of the Prophet and his Ahl al-Bayt when he was taught the names, and the angels recognized their greatness and submitted to Allah's wisdom.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaOctober 17th, 2025- Last week's discussion focused on the essence and importance of *shukr* — gratitude to Allāh and to those who serve as means (*wasīlah*) of His blessings.- From Imām al-Ṣādiq (a): Allāh told Prophet Mūsā to thank Him as He deserves; Mūsā replied that even the act of thanking is a blessing from Allāh. Allāh said Mūsā had truly thanked Him once he realized that the ability to thank comes from Allāh.- Imām Ḥusayn (a) in Du‘ā ‘Arafah expresses that no matter how much one tries, it is impossible to fully count or repay even a single blessing of Allāh — gratitude itself is enabled by His grace.- The Qur'ānic verse (14:34) reinforces this truth: “If you try to count the blessings of Allāh, you will never be able to number them.”- Sūrah al-Kahf tells the story of two men: one was given two lush gardens and became arrogant, claiming superiority in wealth and status.- He denied the possibility of resurrection and assumed his prosperity would never perish.- His companion reminded him that Allāh created him from dust and a drop, and advised him to say, “As Allāh wills; there is no power except in Allāh,” showing gratitude instead of arrogance.- The arrogant man's gardens were destroyed, and he regretted his ingratitude, saying, “I wish I had not associated anyone with my Lord.”- The story concludes that all authority belongs to Allāh alone — He gives and takes as He wills, and His reward is the best.- Imām al-Ṣādiq (a) said: “It is written in the Torah — thank the one who blesses you and show kindness to the one who thanks you. Blessings never perish when gratitude is shown, but they vanish when denied; gratitude increases blessings and protects from change.”- CBC's *The Fifth Estate* exposed how some Canadian charities are allegedly funding illegal Israeli settlements in the occupied West Bank.- The UN reports over 2,500 settler attacks on Palestinians since the Gaza war began.- Experts argue this funding violates Canadian public policy and makes charities complicit in Palestinian displacement.- About 3.3 million Palestinians live in the West Bank, where Israel controls about 60% of the land (Area C), with settlements housing roughly 500,000 settlers, all deemed illegal under international law.- Canada officially condemns settlement expansion but loopholes allow indirect financial support.- Toronto lawyer Shane Martinez and the International Centre of Justice for Palestinians highlight that Canadian charities cannot legally support foreign armies.- Former Israeli Prime Minister Ehud Olmert stated that daily war crimes occur in the West Bank, admitting that Israel must withdraw and allow Palestinians their right to self-determination.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaOctober 10th, 2025- Canada celebrates Thanksgiving on the second Monday of October.- Gratitude is part of human nature and is emphasized repeatedly in the Qur'an.- Allah commands humans to remember and thank Him for all blessings and sustenance.- Gratitude must be expressed for both material and spiritual blessings, as all provisions ultimately trace back to Allah.- Prophet Sulaymān's prayer shows the importance of asking Allah for the ability to be thankful.- We are commanded to thank not only Allah but also those who serve as means for His blessings, such as parents and others who help us.- The Imams teach that one who fails to thank people has not truly thanked Allah.- Every blessing involves a chain of contributors—from human labor to natural forces—ending with Allah as the true source.- Humanity benefits from Allah's subjugation of nature (taskhīr): water, wind, sun, technology, and space travel are signs for those who reflect and use reason.- Spiritual blessings, such as guidance through the wilāyah of Imam ‘Ali (a), are among the greatest favors to be thankful for.- Communal opportunities like Friday prayers also warrant gratitude—to builders, managers, and volunteers—rather than harshness when mistakes occur.- Thankfulness benefits the individual, not Allah, as gratitude brings personal growth and divine increase in blessings.- Allah promises: if you are thankful, He will increase His blessings; if you are ungrateful, punishment is severe.- Imam Ja‘far al-Ṣādiq (a) explains that one who is granted thankfulness is also granted increase, fulfilling Allah's promise.- Imam ‘Ali (a) teaches that Allah never opens the door of gratitude without also opening the door of increase, just as He never opens repentance without forgiveness or reliance without provision.- True shukr (gratitude) has three dimensions: (a) Tongue — saying “al-ḥamdulillāh.” (b) Heart — recognizing the blessing as from Allah. (c) Limbs — using the blessing in obedience to Allah.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaOctober 3rd, 2025- Today marks the birth anniversary of the 11th Imām, Ḥasan al-‘Askari (a).- Islam is a straight path, away from extremes.- Imām al-‘Askari (a) urged moderation and warned against extravagance.- One must live within one's means and avoid debt.- In modern North America, debt is normalized through student loans and credit systems.- Imām ‘Ali (a) warned that debt causes anxiety at night and humiliation during the day.- Credit cards tempt overspending; discipline is needed to use them only for convenience and pay on time.- Banks exploit customer greed and reward those who don't pay off on time.- Even charity must have moderation; beyond limits it becomes wasteful.- Qur'ān (17:26–30) emphasizes balance: give relatives, the needy, and travelers their due, but avoid wastefulness, which is linked to satanic behavior.- If unable to help financially, respond with gentle words.- Balance in charity means neither extreme miserliness nor extreme extravagance.- Allah controls provision, expanding or limiting it as He wills.- Studying history requires looking at all perspectives, not only the victors' version.- Indigenous peoples of Canada and Native Americans share experiences of displacement and oppression.- In 2007, Queen Elizabeth called the British landing in Virginia a celebration of three civilizations' meeting, but Native Americans saw it as the start of land loss and reservations.- The 1890 Wounded Knee Massacre killed 250–300 Native men, women, and children; soldiers received medals of honor.- Attempts were made to revoke those medals, but later administrations insisted on keeping them.- The Gaza “peace plan” reflects the same pattern: drawn up by oppressors and supporters without input from Palestinians.- The plan ignored disproportionate Palestinian casualties and destruction.- Trump stated Hamas should accept the plan after “20,000 killed” and leadership eliminated, implying the remaining 46,000 were innocent victims unacknowledged in the narrative.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaSeptember 26th, 2025- Next Tuesday is the National Day of Truth & Reconciliation, remembering the atrocities and generational impact of residential schools in Canada.- The government was slow to acknowledge the injustices: land theft, broken treaties, forced removal of children, suppression of Indigenous languages and culture, and church-run residential schools.- The government and Catholic Church later apologized, but many treaty obligations remain unfulfilled, such as the Ontario case where $4 per person was promised with annual increases but never implemented; the Supreme Court in July 2024 called it a mockery, and First Nations are demanding $160 billion.- Some Ontario cities, like Vaughan, have adopted Indigenous land acknowledgements, but symbolic gestures are not enough without honoring treaty commitments.- Indigenous peoples are not asking for their lands back but for fair value and payments according to signed treaties; the issue is justice, not ownership.- This means living on these lands is not impermissible for others, as the matter is between the government and Indigenous peoples regarding fair compensation.- Shifting to the Middle East: 156 countries have recognized Palestine, with strong applause at the UN when France announced recognition.- Despite global recognition, the US continues to delay action.- Recognition alone is symbolic and must be followed by meaningful steps.- Former Canadian foreign minister Lloyd Axworthy emphasized that statements and rhetoric must be backed by action.- Past injustices cannot be excused by new realities such as illegal West Bank settlements.- Imam ‘Ali (a) stated: “Verily the old right is not nullified by anything,” highlighting that longstanding rights and injustices must still be addressed, relevant to the Palestinian cause.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

26th September 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

19th September 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Thursday Night MajlisSeptember 18th, 2025https://www.al-m.ca/marriagePlaylist on Marriage:https://www.youtube.com/playlist?list=PLiWrxSBgXI99MXOYSRsQxS5wTQAn_aw6w- Marriage ceremonies have resumed with the opening of the centre and summer season, prompting a reminder on the marriage contract.- Islamic marriage contract (‘aqd) requires three essentials: proposal from bride, acceptance from groom, and mahr.- Mahr is the bride's right, set by her or her guardian; groom may accept or negotiate.- Mahr is symbolic, not a purchase; can be monetary, material, or a service (e.g., Qur'an teaching, Hajj).- Mahr may be immediate, deferred, or partly both.- Mahr Fāṭima equaled 1.25 kilos of silver (about 500 dirhams).- Marriage contracts can include optional conditions, a practice rooted in sharī‘a and discussed by classical and modern scholars.- Indian/Pakistani contracts include “other conditions,” though often left blank.- Optional conditions prevent misuse of rights, protect women, and are allowed if not against sharī‘a.- Conditions often relate to divorce rights and division of property.- Divorce is allowed but as a last resort; Qur'an instructs fairness in either retaining or releasing wives.- Some men suspend wives without divorce; judicial divorce exists but is slow, hence optional conditions are advised.- Suggested conditions: if husband marries another without wife's consent, abuses wife, abandons her, refuses religious divorce after civil divorce, or resists wife's civil divorce.- These conditions don't prohibit second marriage but allow first wife the right to exit.- Prophetic and Imams' marriages are models: patience, devotion, and love in challenges.- Muhammad and Khadija exemplified unity in hardship.- Ali and Fāṭima exemplified mutual devotion and support.- Husayn and Rabāb exemplified deep love; Husayn's poetry reflects his affection for them.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaSeptember 19th, 2025https://www.al-m.ca/marriagePlaylist on Marriage:https://www.youtube.com/playlist?list=PLiWrxSBgXI99MXOYSRsQxS5wTQAn_aw6w- Emphasized importance of the marriage contract, especially optional conditions where the wife can secure the right to divorce in cases like abuse.- One condition highlighted was physical abuse and violence.- Some misuse Qur'an 4:34 to justify abuse; but “disobedience” refers to a specific context which many misuse- Qur'an prescribes three steps of discipline- Verse is a restriction of pre-Islamic violence, not a license for abuse (as emphasized by Professor Amina Wudud).- The third option is not obligatory and can be skipped; divorce is the final solution.- If local law deems even symbolic discipline a crime, it must be avoided due to legal and family consequences.- Neither the Prophet nor the Imams ever used that option in practice.- Violence can occur from wives too, but in that case husbands already have options: patience or divorce.- Family peace comes from muwaddah (affection) and raḥmah (compassion), required from both spouses.- Those facing minor marital tensions should reflect on larger global struggles.- Natural disasters like Afghanistan's earthquake and Pakistan's floods differ from man-made crises.- Gaza crisis: over 64,000 killed (46% women and children), 160,000 injured, massive destruction of essential infrastructure.- UN Commission of Inquiry states Israel is committing genocide in Gaza, fulfilling four out of five acts defined in the 1948 convention.- Reflecting on global suffering may provide perspective for handling personal challenges.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaSeptember 12th, 2025- This week marks the birth anniversary of the Prophet of Islam and the Sixth Imam, both titled aṣ-Ṣādiq (the truthful one).- Qur'an 2:177 highlights trustworthiness, patience, and truthfulness as essential ethical values.- Believers must fulfill promises, remain patient in hardship, and guard against displeasing Allāh.- Islam emphasizes honoring agreements even with enemies; Sūrah at-Tawbah addresses treaty violations by the Meccans but commands Muslims to fulfill agreements with those who remained faithful.- The Prophet and Imam ‘Ali instructed their armies not to deceive or act unfaithfully.- Israel's attack on Doha exposed its disregard for international law, which requires respecting enemy representatives in negotiations.- Prime Minister Mark Carney condemned the strike as intolerable, dangerous for peace, and a violation of Qatar's sovereignty.- Foreign Minister Anita Anand said Canada is evaluating its relationship with Israel.- Citizens are urged to pressure the government by contacting MPs through NCCM's resources.- The UN Security Council condemned Israel's strike on Doha, including the US, but avoided directly naming Israel.- Algeria's ambassador criticized the UNSC for being constrained and failing to name the aggressor.- Former EU envoy Sven Kühn von Burgsdorff urged nations to uphold humanity and postwar international values.- Double standards in global politics prevent peace in the world.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

12th September 2025 - 'Jumuah Bayaan' with Maulana Junaid Rumaney

Wiladat of Prophet Muhammad (SAWW) & Imam Jaffer As-Sadiq (AS)September 9th 202516th Rabi Al-Awwal 1447 AH* The lecture begins with congratulations on the birth anniversaries of Prophet Muḥammad al-Muṣṭafā (s) and Imam Ja‘far al-Ṣādiq (a), the founder of the Ja‘fari madhhab.* The Prophet's name carries blessings; naming children “Muḥammad” is highly recommended in Islamic traditions, and homes with this name are sanctified daily.* Imam al-Ṣādiq (a) emphasized that neglecting to name a son Muḥammad (when having several sons) is considered disrespectful to the Prophet.* The Prophet was not a mere messenger like a courier, but an educator perfected by Allah, whose actions and rulings are fully aligned with Divine will.* His moral excellence was recognized even before Islam, as he was known as truthful and trustworthy (al-Amīn).* The Prophet was divinely guided in religious matters: he expanded the units of prayer, added recommended fasts, and clarified prohibitions (e.g., intoxicants) — all of which Allah confirmed.* Obedience to the Prophet is equivalent to obedience to Allah, as the Qur'an (4:80) declares: “Whoever obeys the Messenger has indeed obeyed Allah.”* Traditions show that earlier prophets (Adam, Nūḥ, Ibrāhīm, Mūsā) sought Allah's help through the name of Muḥammad and his family, proving his superior rank.* Imam al-Ṣādiq (a) preserved and explained the Prophet's Sunnah, continuing the role of the Ahlul Bayt as the reliable guardians of Islam.* Following the Qur'an together with the Ahlul Bayt (per ḥadīth al-thaqalayn) is the straight path (ṣirāṭ mustaqīm), ensuring salvation through loyalty and obedience to the Prophet and his family.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaSeptember 9th, 2025- Eid-e Zahra marks the symbolic closure of mourning for Karbala; soon will be the Prophet's birth anniversary.- Prophet said, “Ḥusayn is from me and I am from Ḥusayn”; Muslims must choose between Ḥusayn and Yazid.- Some Sunni scholars have defended or exonerated Yazid, Ibn Ziyād, and ‘Umar ibn Sa‘d.- The concept of “khaṭā ijtihādi” has been used to excuse Yazid's actions.- “Khaṭā ijtihādi” means a forgiven mistake after sincere effort in deriving a ruling, but only applies to unclear issues.- The status of Imām Ḥusayn (a) was clear in Qur'anic verses and Prophet's statements.- Yazid cannot be considered a mujtahid.- The concept has been selectively applied to excuse opponents of Imām ‘Ali (a) but not rebels against ‘Uthmān.- Example: Ibn Ḥazm claimed Ibn Muljim killed Imām ‘Ali (a) based on ijtihad, believing he was right.- Such arguments are rejected; oppressors must be called oppressors.- Parallel drawn with Palestine: Oct. 7, 2023, attack used as justification for Israel's assault on Gaza.- Israeli offensive devastated Gaza, destroying hospitals, schools, and displacing millions; over 63,000 killed, half women and children.- Israel weaponized food and water against civilians.- Debate continues whether Gaza situation qualifies as genocide.- Israel and Western supporters justify it as “right to defence,” similar to “khaṭā ijtihādi.”- South Africa brought a genocide case against Israel to the ICJ, and many world leaders have called it genocide.- The International Association of Genocide Scholars declared Israel's actions meet the UN legal definition of genocide.- Resolution passed with 86% support, accusing Israel of indiscriminate and deliberate attacks on civilians and infrastructure.- Irony noted that descendants of genocide victims now commit genocide under the label of self-defence.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

5th September 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Eid-E-Zahra 1447September 2nd 20259th Rabi Al-Awwal 1447 AH* Eid-e Zahrā' marks joy of Ahlul Bayt after Mukhtār punished killers of Karbala.* Principle of ḥubb and bughḍ: love Ahlul Bayt, reject oppressors.* Legitimacy of birth tied to natural love of Ahlul Bayt.* Hadith: lovers of ‘Ali (a) have pure birth; haters are hypocrites or illegitimate.* Sanctity of marriage preserves fitrah toward Ahlul Bayt.* Many killers of Imam Ḥusayn (a) linked to illegitimate lineage.* Osamah Anwar ‘Akāshah noted Umayyad leaders' illegitimacy.* Ibn Hazm, Ibn Taymiyyah justified Ibn Muljim's act; Shi‘a reject.* Revenge for Karbala continues with Imam al-Mahdi (a).* Raj‘at: selective resurrection before Qiyāmat, affirmed in Qur'ān and hadith.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaAugust 29th, 2025- Islam is described as the straight and middle path, avoiding extremes.- Financial responsibility includes earning for oneself and dependents, which is considered a duty.- Religion emphasizes communal responsibility towards the less fortunate.- On a collective level, this is fulfilled through religious taxes like khums, zakāt, fiṭrah, and kaffārāt.- On an individual level, charity (ṣadaqah, infāq) is highly emphasized, as described in Qur'an (2:3).- The Prophet praised those with good character who give their extra wealth in charity.- Discussing the 3 levels of charity in Islam- Moderation is essential: neither being stingy nor overspending (17:29).- Qur'an praises those who prioritize others over themselves even in poverty (59:9).Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

29th August 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Imam ‘Ali Al-Ridha (a) is remembered on the day of his shahadat, a day of great loss for the Ummah.His life and teachings revolved around explaining the truth and necessity of Imamate.Imamate is not a worldly leadership but a divine position, granted only by Allah, similar to Prophethood.Just as Prophets are chosen by Allah and not by the people, the Imams are divinely appointed guides.Imamate is the continuation of the mission of the Prophets, ensuring that the religion of Islam remains preserved after the Prophet (s).Without Imamate, the religion remains incomplete and guidance becomes lost.Imam Al-Ridha (a) described the Imam as the protector of the Ummah, safeguarding them from misguidance.The Imam carries the responsibility of preserving and explaining the Qur'an and Sunnah in their pure form.The Imam is the living proof (hujjah) of Allah on earth, guiding people towards truth and away from error.In his debates and gatherings, Imam Al-Ridha (a) used Qur'anic verses and Prophetic hadith to establish the legitimacy of Imamate.He emphasized that the Imam is like the Ark of Nuh — whoever boards is saved, and whoever turns away is drowned.The Imam is also the shining lamp of guidance, leading believers through the darkness of ignorance and falsehood.Imam Al-Ridha (a) taught that the Imam is a mercy and blessing from Allah, sent for the protection of the Ummah.His life was marked by knowledge, patience, and sacrifice, even under the oppressive rule of the Abbasids.The shahadat of Imam Al-Ridha (a) was a tragedy for the Muslim Ummah, as it was the loss of a divine guide and leader.Remembering his life reminds us of his dedication to truth, his defense of Islam, and his role as the safeguard of faith.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

22nd August 2025 - 'Jumuah Bayaan' with Maulana Abdul Hameed Naguthney

15th August 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

8th August 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Friday KhutbaAugust 8th, 2025Safar 13th, 1447 AHThe Humanitarian Violations Against The Family Of Imam Husayn (a) After KarbalaQur'anic Command To Defend The Oppressed: Lessons From KarbalaThe Prophet's Rules Of War Versus The Crimes Of Yazid's ArmyParallels Between Karbala And Modern-Day OppressionHow Extremist Groups Mirror The Injustice Of KarbalaWhy Some Scholars Defend Yazid And Oppose The ‘Azā Of Husayn (a)Debunking Ibn Taymiyyah And Others On The Events Of KarbalaThe Role Of ‘Azā In Preserving The True Path Of IslamMisuse Of “Unity” To Silence The Remembrance Of KarbalaAwaiting The Mahdi (a): Hope For Global JusticeDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

30th of Imam Hussain (AS)Wafat of Bibi Sakina (AS)August 4th 20259th Safar 1447 AHDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

1st August 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

25th July 2025 - 'Jumuah Bayaan' with Maulana Junaid Rumaney

Wakil Bupati Garut Luthfianisa Putri Karlina menyampaikan permohonan maaf kepada segenap warga Garut atas insiden yang merenggut tiga nyawa dan belasan orang luka-luka akibat saling dorong hingga terinjak-injak saat berebut makanan gratis dalam acara pesta pernikahannya bersama putra Gubernur Jawa Barat Maulana Akbar di halaman Komplek Pendopo Kabupaten Garut pada Jum'at (18/07) siang. Bagaimana melihat fenomena dimasyarakat terkait dengan persoalan tersebut?Wawancara bersama Sosiolog UIN Syarif Hidayatullah Jakarta - Dr. Tantan Hermansyah

18th July 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

July 11th, 202515th Muharram 1447Friday Jumu'ah Khutba* The Shi‘a and some Sufi/Sunni communities commemorated the tragedy of Karbala, symbolizing the struggle between justice and tyranny.* Imam Husayn (a) offered to leave peacefully when rejected by the people, but refused to surrender to an unjust ruler or flee in humiliation.* Husayn's refusal to pledge allegiance to Yazid was a vital moral and spiritual stance, representing divine truth and justice over tyranny.* Accepting Yazid would have symbolized the defeat of moral principles.* Imam Husayn (a) declared that humiliation was not acceptable for the family of the Prophet, as God and the righteous reject obedience to oppressors.* A local dispute arose around a public display of Husayn's quote “Never to humiliation” at the Jaffari Community Centre, where neighbours and the local community misinterpreted the meaning behind this universal message* This slogan embodies global resolve against oppression, urging peoples to resist injustice peacefully, as explained earlier in the lecture* It does not represent, encourage, condone, or relate to any form of violence* We invite the local community and neighbours to reach out and learn more about this message and Husayn's struggle for freedom, rather than making assumptions or spreading misinformation* The message of Karbala is universal and continues to inspire oppressed people worldwide to stand against injustice.* Conveying the message of the oppressed, like Lady Zaynab and Imam Zaynul ‘Abidin did, is a vital part of resistance against false narratives.* Highlighting modern parallels to historical episodes of oppression, especially media bias and suppression of voices criticizing Israeli actions in Gaza, where labels of Anti-Semitism are used to silence valid criticisms of a government systemDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

11th July 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

4th July 2025 - 'Jumuah Bayaan' with Maulana Junaid Rumaney

Eve of 2nd Muharram 1447 AHFriday, June 27th 2025Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eve of 1st Muharram 1447 AHThursday, June 26th 2025Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

27th June 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Friday Juma KhutbaJune 20th, 2025- Shi‘as are facing a dangerous situation as Israel has attacked Iran, claiming Iran is building a nuclear bomb.- CNN and US intelligence suggest Iran is three years away from having a nuclear bomb, but Trump's own intelligence director said Iran is not building one and has not resumed the program since suspending it in 2003.- Trump disregarded his intelligence director's statement and claimed Iran was very close to getting the bomb.- There is no solid evidence that Iran is weaponizing its nuclear program; credible organizations and the IAEA confirm no signs of military use of enriched uranium.- Western governments repeat that “Israel has the right to defend itself,” but Iran did not attack Israel, so Israel's war is aggression, not self-defence.- Netanyahu has falsely claimed for over 30 years that Iran is close to getting a nuclear bomb, repeatedly misleading Americans, similar to the WMD lie about Iraq.- The Western media heavily favors Israel, exaggerating Israeli casualties while minimizing or ignoring Palestinian deaths and suffering.- A report found Israeli deaths get 33 times more BBC coverage than Palestinian deaths, showing Western media bias that devalues Arab and Iranian lives.- Ayatullāh Sistāni condemned the military aggression against Iran and warned of severe chaos and suffering if the aggression continues, urging governments to stop the war and find a lawful, peaceful resolution.- People are encouraged to recite Du‘ā no. 14 of aṣ-Ṣaḥifah as-Sajjādiyyah for the safety of Shi‘as in the Middle East, especially in Iran.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eid ul MubahilaJune 20th 202523rd Dhul Hijjah 1446 AH– Mubahala is when the Prophet challenged the Najran Christians to invoke God's curse on the liars.– It happened peacefully after the Treaty of Ḥudaybiyya when Islam spread by preaching, not war.– The Prophet sent letters to many leaders, including the Bishop of Najran, inviting them to monotheism.– The Najran Christians sent a delegation for dialogue; the Prophet explained pure tawḥīd.– They insisted Jesus was divine; the Prophet refuted this with Qur'an comparing Jesus to Adam.– Allah commanded the Prophet to settle it through Mubahala, bringing his closest family.– The Prophet came with Ali, Fatimah, Hasan, and Husayn — showing who was truthful.– Seeing this, the Christian leader backed out, choosing peace and paying jizya instead.– This showed Islam's victory through logic and the special status of Ahl al-Bayt.– It contrasts with Christian history of forced conversions and refutes Pope Benedict's claims.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

20th June 2025 - 'Jumuah Bayaan' with Maulana Athman Khan

Shahadat of Sons of Hazrat Muslim bin Aqil (a)Wednesday June 18th 202522nd Dhul Hijjah 1446 AH* Muslim bin ‘Aqil's martyrdom marks the beginning of the Karbala tragedy, and his two sons, Muhammad and Ibrahim, were martyred brutally about a year later.* The Quran's 31st chapter is named after Luqmān, an Abyssinian sage known for his wisdom, though not necessarily a prophet.* Allah granted Luqmān wisdom and used his words of advice in the Quran to teach key values to humanity.* Luqmān's first advice to his son is Tawhid: never associate partners with Allah, as shirk is a grave injustice.* He reminds his son about Qiyāmat: that even the smallest deeds will be brought forth by Allah for judgment, reinforcing accountability.* Luqmān stresses the importance of establishing prayer as an act of submission, gratitude, and seeking divine support.* He instructs his son to command good and forbid evil, showing concern for the moral wellbeing of society.* Luqmān emphasizes patience as essential for fulfilling duties and withstanding hardships and opposition.* He teaches humility in behavior: do not act arrogantly, be moderate in walking, and keep the voice gentle and low.* Allah adds advice about gratitude to parents, obedience within limits, and how Muslim bin ‘Aqil's sons embodied strong faith, duty, patience, and sacrifice even in hardship.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

The Love of Allah | Life Changing Bayan -- Molana Tariq Jameel Latest Bayan 08 February 2025Maulana is the title preceding the name of respected Muslim religious leaders, in particular graduates of religious institutions, e.g. a madrassa or a darul Aloom, or scholars who have studied under other Islamic scholars. In short a person who have huge knowledge about Islam in all manners can be a Maulana.Join us for exclusive, meaningful, and faith-inspired reminders to help you live a purposeful, spiritual, and content life while staying connected to Islam. Don't forget to Like, Share, and Subscribe to spread the message of Islam. May Allah (SWT) bless you for your support.#tariqjameel #islamic #islamicvideo #islamicshorts #islamichub #islamicquotes #islamicvideos #islamicpost #islamicstatus #islamicspeaker #muslimah #muslim #muslimcommunity #bayan #bayanstatus #bayanat #bayan2025 #foryou #shorts #shortsvideo #allah #allahuakbar #allahhuakbar #love #fyp #unfrezzmyaccount #1million #ajofficial#tariqjameel #tariqjamil #ajofficial

Eid E Ghadeer 1446 AHJune 14th 202518th Dhul Hijjah 1446 AH* Islam was completed and perfected through the announcement of Imamat at Ghadir, not just through prayers and fasting.* Allah revealed a verse commanding the Prophet to deliver this crucial message, promising divine protection against opposition.* The Prophet declared Ali as Mawla after announcing the perfection of religion and Allah's satisfaction with Islam as a complete system.* Many verses and narrations show that all acts of worship are invalid if done without accepting the rightful Imams.* Ghadir highlights that Wilāyat is not just love for Ali, but obedience and submission to his authority as appointed by Allah.* Islam's perfection relies on both Tawḥīd and acceptance of divine leadership through the Prophet's family.* Shayṭān's story shows that worship without obedience is worthless; he worshipped for thousands of years but refused to submit to Allah's choice.* Shayṭān believed in Allah and worshipped Him but failed the test of surrendering his pride when commanded to bow to Adam.* True Islam requires both belief in God and complete surrender to His chosen guides, preventing the mistakes of past nations.* Ghadir serves as a reminder and a test for Muslims to maintain Islam's complete form by upholding the Imamat.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

In this podcast we bring you how to enjoy your present moment from the philosophy of Rumi. Rumi's work, particularly his collection of mystical poetry known as the "Masnavi”, have had a profound influence on literature, spirituality, and the understanding of the human experience. So with that in mind, here are 5 ways to enjoy your present moment from the philosophy of Rumi -  01. Free yourself from the burdens of the past and the anxieties of the future 02. Quiet your mind 03. Embrace the beauty of the present moment 04. Be fully engaged in your life's experiences 05. Cultivate gratitude I hope you enjoyed listening to this podcast and hope these 5 ways to enjoy your present moment from the philosophy of Rumi  will add value to your life.    Sufism began some 9 centuries ago and is focused on reaching the divine - the power that created the skies, the earth, us and life as a whole, through love. It means that in Sufism, we human beings are lovers, the divine is beloved and to love the divine, we need to connect back to the essence of life and understand that we and the world are one. Sufism has given the world some of its brightest minds and poets and one of those people is known as Maulana, Jalāl al-Dīn Muḥammad Rūmī, arguably the best Sufi poet in history. Rumi, a Persian scholar at first, then a Mystic, has written many illustrious poems depicting love and its central role as the bridge to reach the divine; poems that are engraved in the literature books for eternity. His brilliance caught the eyes of people since his childhood. His father, a famous scholar back then, had personally taken the responsibility of teaching him. He deepened his knowledge at a very young age and after the death of his father, he was destined to succeed him as a scholar. But Rumi wanted to learn more, so he connected with another brilliant teacher named Al Tarmithi and a few years later, his teacher left him because he considered that he had nothing left to teach his student, Rumi was now a complete scholar. Rumi was adored by his followers and when he held assemblies, he had a large crowd as attendees. However, life and the divine had other plans for him. In 1244, Rumi encountered Shams Tabrizi, a traveling Sufi dervish who changed his core understanding of life. Rumi became so fond of Shams that he neglected his students and his family and spent days and nights with him, all to grasp the essence of pure love and how to express it to reach the divine. Rumi turned from a Scholar to a Sufi poet who sang for love, danced in circles, which is now called Sufi whirling or the whirling dervish, and wrote poems that are still relevant today continuing to have a deep influence. 

In this podcast, we bring you 7 life lessons from the philosophy of Rumi. Rumi, arguably the best Sufi poet in history, has written many illustrious poems depicting love. His poems are engraved in the literature books for eternity.  So with that in mind, here are 7 important life lessons we can learn from Rumi -  01. There is something you can do better than anyone else 02. You don't have to see the whole staircase 03. The wound is the place where the light enters you 04. The gold mine lies within you 05. Love is within you 06. Let go of judgment  07. Change yourself to change the world  I hope you enjoyed listening to this podcast and hope these 7 Life Lessons From Rumi will add value to your life.    Sufism began some 9 centuries ago and is focused on reaching the divine - the power that created the skies, the earth, us and life as a whole, through love. It means that in Sufism, we human beings are lovers, the divine is beloved and to love the divine, we need to connect back to the essence of life and understand that we and the world are one. Sufism has given the world some of its brightest minds and poets and one of those people is known as Maulana, Jalāl al-Dīn Muḥammad Rūmī, arguably the best Sufi poet in history. Rumi, a Persian scholar at first, then a Mystic, has written many illustrious poems depicting love and its central role as the bridge to reach the divine; poems that are engraved in the literature books for eternity. His brilliance caught the eyes of people since his childhood. His father, a famous scholar back then, had personally taken the responsibility of teaching him. He deepened his knowledge at a very young age and after the death of his father, he was destined to succeed him as a scholar. But Rumi wanted to learn more, so he connected with another brilliant teacher named Al Tarmithi and a few years later, his teacher left him because he considered that he had nothing left to teach his student, Rumi was now a complete scholar. Rumi was adored by his followers and when he held assemblies, he had a large crowd as attendees. However, life and the divine had other plans for him. In 1244, Rumi encountered Shams Tabrizi, a traveling Sufi dervish who changed his core understanding of life. Rumi became so fond of Shams that he neglected his students and his family and spent days and nights with him, all to grasp the essence of pure love and how to express it to reach the divine. Rumi turned from a Scholar to a Sufi poet who sang for love, danced in circles, which is now called Sufi whirling or the whirling dervish, and wrote poems that are still relevant today continuing to have a deep influence. 

In this heartfelt and inspiring lecture, Mufti Abdur-Rahman offers a personal glimpse into the remarkable life of his father, Maulana Yusuf Ali Mangera. From a reluctant student who surprisingly excelled in his madrasa studies with ease, to a principled businessman in England, Maulana Yusuf's journey is one of quiet strength, sincerity, and unwavering integrity. The talk explores his early years, his migration to the UK, his work in Ambala, and his eventual venture into business—always guided by his strong moral compass and Islamic values. Through moving anecdotes and reflections, Mufti Abdur-Rahman highlights the lessons and legacy of a father who lived a life of purpose, humility, and principle.

In this podcast we bring you how to love yourself from the philosophy of Rumi. Rumi lived from 1207 to 1273 and he was not only an amazing poet, but also a theologian, a philosopher, an Islamic scholar, and one of the most prominent figures in Sufism.  So with that in mind, here are 7 ways to love yourself from the philosophy of Rumi -  01. Get To Know Yourself 02. Forgive Yourself 03. Focus On Good Friendships 04. Be Vulnerable  05. Embrace Your Passions 06. Love The Divine 07.Be In Love I hope you enjoyed listening to this podcast and hope these 5 ways to love yourself from the philosophy of Rumi  will add value to your life.    Sufism began some 9 centuries ago and is focused on reaching the divine - the power that created the skies, the earth, us and life as a whole, through love. It means that in Sufism, we human beings are lovers, the divine is beloved and to love the divine, we need to connect back to the essence of life and understand that we and the world are one. Sufism has given the world some of its brightest minds and poets and one of those people is known as Maulana, Jalāl al-Dīn Muḥammad Rūmī, arguably the best Sufi poet in history. Rumi, a Persian scholar at first, then a Mystic, has written many illustrious poems depicting love and its central role as the bridge to reach the divine; poems that are engraved in the literature books for eternity. His brilliance caught the eyes of people since his childhood. His father, a famous scholar back then, had personally taken the responsibility of teaching him. He deepened his knowledge at a very young age and after the death of his father, he was destined to succeed him as a scholar. But Rumi wanted to learn more, so he connected with another brilliant teacher named Al Tarmithi and a few years later, his teacher left him because he considered that he had nothing left to teach his student, Rumi was now a complete scholar. Rumi was adored by his followers and when he held assemblies, he had a large crowd as attendees. However, life and the divine had other plans for him. In 1244, Rumi encountered Shams Tabrizi, a traveling Sufi dervish who changed his core understanding of life. Rumi became so fond of Shams that he neglected his students and his family and spent days and nights with him, all to grasp the essence of pure love and how to express it to reach the divine. Rumi turned from a Scholar to a Sufi poet who sang for love, danced in circles, which is now called Sufi whirling or the whirling dervish, and wrote poems that are still relevant today continuing to have a deep influence. 

In today's episode we discuss the Opposition conference in Islamabad, Maulana Abdul Aziz threatening the state, the blast in Dar-ul-uloom Haqqaniya, Protests in Sindh, Full page ads by Maryam Nawaz, Donald Trump vs Zelensky, Russia's strategy for Ukraine and Pakistan's performance in the Champions Trophy.Uzair Younus and Shehzad Ghias do the round up of this week's news in our new show 'This Week in Pakistan. Chapters:0:00 Islamabad kee hawayain3:15 Opposition Conference8:30 Global Threats10:30 Maulana Abdul Aziz threatens the State14:00 Blast on Dar-ul-uloom Haqqaniya18:00 Protests in Sindh22:32 COAS Lectures Students25:00 Full page ads by Maryam Nawaz28:30 Trump vs Zelensky42:00 Pakistan's performance in the Champions Trophy43:50 Babar Azam debateThe Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

Maulana Rashidi Turns Modi Fan - Votes for BJP | Sanjay Dixit

The Waqf, or endowments, is an age-old Islamic method of supplying public services. Throughout Islamic history, this third space enabled entrepreneurs and the monied to donate to causes that would multiply their reward. Many of the key services from health to education in history were funded by this method and it became a model of giving, emulated by many Westerners. Oxford University, it is said, built its endowment structure on the Waqf model.But what is a Waqf, and why do many call for its reintroduction today? My guest believes in this forgotten sunnah, and has set up an organisation the National Waqf. Maulana Tahir Talati heads the National Waqf, an organisation looking to revive the practice of Awqaf.Let me remind all viewers that to help us continue to engage critical thought at this time, Please consider becoming a Patron. https://www.patreon.com/TheThinkingMuslimYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comPurchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:Patron. https://www.patreon.com/TheThinkingMuslimTwitter: https://twitter.com/thinking_muslimFacebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialHost: https://twitter.com/jalalaynWebsite Archive: https://www.thinkingmuslim.comTimestamps 0:00 – Introduction2:08 – What is Waqf?3:41 – Purpose of Waqf5:04 – Waqf vs Zakat7:19 - Different Waqfs20:19 – Role of state28:01– Reliance on Waqf29:47 – Islamic economists and Waqf31:10 – Generating funds37:10 – Waqf Political fund47:08 - National Waqf org51:43 – National Waqf structure Hosted on Acast. See acast.com/privacy for more information.