Podcasts about hazan

Does Hearing a Beracha for Tefillin from Someone Else Count—And What If the Speaker or Listener Makes a Mistake? One of the foundational principles in Halacha is Shome'a Ke'Oneh —"the listener is as if he himself recited." This principle allows a person to fulfill a Beracha obligation by hearing someone else say the Beracha and answering "Amen," provided certain conditions are met. This rule applies not only to communal rituals like Kiddush, Havdala, or Megillah, but also to personal Misvot such as Tefillin . For example, if someone says the Beracha over Tefillin aloud with the intent to fulfill the obligation for another, the listener may rely on that Beracha and is exempt from saying his own— if all the proper conditions are met . The Halachic Conditions for Shome'a Ke'Oneh to Work According to Shulhan Aruch (O.H. 213:2), four conditions must be present for Shome'a Ke'Oneh to apply: The person saying the Beracha must have intent to fulfill the obligation for the listener. The listener must also have intent to be yotze through the speaker's Beracha. The listener must hear the entire Beracha clearly —from "Baruch Ata" through the conclusion. The listener should answer "Amen" immediately upon hearing the end of the Beracha. If all of these are fulfilled, the listener is considered to have personally recited the Beracha and can then proceed to perform the Misva—in this case, placing Tefillin— without saying his own Beracha . Applying This to Tefillin In many Sephardic yeshivot and minyanim, it is common for a father to recite the Beracha aloud while helping his son put on Tefillin for the first time. Or a Hazan may say the Beracha for several men in the room. So long as the speaker and listener have the mutual kavana (intent), and the listener hears the Beracha clearly and answers "Amen," this is fully valid. The Ben Ish Hai and Kaf Ha'Haim both encourage the use of this mechanism, especially for beginners or people who may struggle with pronunciation or correct Beracha wording. What If the Speaker Interrupts? Now we come to a practical concern. What happens if the person who said the Beracha speaks between the Beracha and putting on the Tefillin ? For example, if Reuven says "Baruch Ata… Lehani'ah Tefillin," and then says something unrelated before placing the Tefillin (e.g., "Where's my bag?" or "Let me adjust my jacket"), he has made a Hefsek (interruption), and according to Maran (O.H. 25:9), he is required to recite a new Beracha . But what about Shimon , who was listening and answered "Amen" with the intent to be yotze? This is debated among the Poskim: According to some, the listener's Beracha is still valid , because at the moment he heard it, the Beracha was said properly and with kavana. This is the ruling of Hacham Ovadia Yosef ( Yabia Omer and Halichot Olam ), who holds that the speaker's later mistake does not invalidate the listener's fulfillment . Others argue more strictly, saying the speaker's interruption disqualifies the entire process—including for the listener. However, this view is not followed in practice by the majority of Sephardic authorities. What If the Listener Interrupts? If the listener himself speaks after answering "Amen" and before placing his own Tefillin , the ruling is more severe. In this case, the listener has created a Hefsek between the Beracha and the act , and must now recite a new Beracha , specifically "Al Misvat Tefillin" before placing the Shel Rosh. This is a straightforward ruling in Shulhan Aruch and the Ben Ish Hai . The interruption breaks the connection between the Beracha and the Misva, even though the listener did not speak during the actual Beracha. However, if the speech was related to the Misva —such as "Pass me the Shel Rosh" or "Can you adjust the knot?"—this is not ideal but is not considered a full Hefsek , and a new Beracha is not required . What If There Was No Kavana? Shome'a Ke'Oneh only works when both parties have intent : If the speaker was not aware that someone was listening—or had no intent to fulfill their obligation—then the listener is not yotze . Similarly, if the listener was distracted, unsure, or did not intend to be yotze, the Beracha does not apply to him. The Hida and Kaf Ha'Haim emphasize this in many places, warning against relying on a public Beracha unless you're sure both parties are aware and participating with clear intent. In cases of doubt (e.g., someone is unsure if the speaker had him in mind), the principle of Safek Berachot Le'hakel applies: Do not repeat the Beracha unless you are certain that it is required. Summary: A person may fulfill the Beracha for Tefillin by listening to someone else , if both have intent and the listener answers "Amen." If the speaker interrupts after the Beracha, most Sephardic Poskim say the listener is still covered . If the listener interrupts before putting on the Tefillin, he must recite a new Beracha . Speech related to the Misva is discouraged but not a disqualifying Hefsek. Without mutual intent , the Beracha does not count . When in doubt, follow Safek Berachot Le'hakel —do not repeat the Beracha unless clearly necessary.

Should One Always Wrap the Tefillin Strap Eight Times, or Can It Be Skipped to Avoid Missing Kaddish or Kedusha? One of the beautiful customs in donning the Tefillin Shel Yad is to wrap the strap around the forearm eight times before proceeding to the Tefillin Shel Rosh. This is the widely accepted Sephardic custom , as taught by the Ben Ish Hai (Parashat Vayera, Halacha 11) and based on Kabbalistic sources . Each of the eight windings corresponds to a spiritual level or sefirah and reflects the binding of one's physical strength and actions to the service of Hashem. Though some Ashkenazim follow the custom of wrapping seven times , for Sephardim — particularly those who follow the teachings of the Mekubalim — eight wraps is the standard. This practice is not just symbolic; it is seen as an integral part of the proper fulfillment of the Misva. The Spiritual Meaning of the Eight Wraps The number eight signifies that which is above nature — transcending the seven-day cycle of creation. According to the Mekubalim, these eight coils spiritually bind the Tefillin Shel Yad to one's heart, representing full control over emotions and desires. It connects the physical arm to a higher spiritual purpose. The wraps are to be done after tightening the Shel Yad on the biceps , and the strap should go down the arm in smooth, evenly spaced coils. The eight wraps help secure the Tefillin in place while also fulfilling this deeper mystical layer. The Ben Ish Hai and Kaf Ha'Haim both warn against neglecting this practice, especially for those who follow Kabbalistic customs. This is the dominant opinion among Sephardic Poskim, including Maran Ha'Hida and Rav Ben Sion Abba Shaul . The Halachic Dilemma: Missing Kaddish or Kedusha A common scenario: A person begins wrapping the Tefillin Shel Yad and realizes the Hazan is about to begin Kaddish or Kedusha . If he performs all eight wraps, he may miss the opportunity to respond to "Yehe Shemeh Rabba" or "Kadosh, Kadosh, Kadosh." Can he shorten or delay the wraps? This situation creates a halachic and spiritual tension : Should one preserve the integrity of the Tefillin placement and do all eight wraps? Or should he interrupt or shorten the process to participate in a communal declaration of Hashem's greatness? The Kabbalistic View: Never Skip the Wraps The Mekubalim are clear: Do not skip the eight wraps , even if it means missing Kaddish or Kedusha. Rav Eliyahu Mani , one of the great Mekubalim of Hebron and a teacher of the Ben Ish Hai , ruled that these eight wraps are an inseparable part of the Misva . To skip them—even temporarily—compromises the spiritual completeness of the Tefillin. According to this view, Kaddish and Kedusha are important, but not at the expense of properly fulfilling a Torah-level obligation with its spiritual intentions intact. The Ben Ish Hai heavily relies on Rabbi Mani for rulings in matters of Kabbalah, making this a binding view for Sephardim who follow the Mekubalim. The Practical View: Skip Temporarily If Necessary Some Halachic authorities take a more practical approach , especially in situations where missing Kaddish or Kedusha would result in a spiritual or emotional loss. According to this view: One may put on the Shel Yad, do one or two wraps to hold it in place, Then place the Shel Rosh, And return to complete the remaining wraps afterward . This opinion appears in Mishna Berura (O.H. 25:16) and is cited by various contemporary Poskim who aim to accommodate modern prayer timing challenges. For Sephardim, however, this approach is only a last resort , and only when all of the following conditions are met: The Tefillin Shel Yad is securely in place , even with only partial wrapping. The person intends to return and complete the wraps immediately after Shel Rosh. The person is responding to Kaddish, Kedusha, or Barchu , not idle speech or distraction. Even then, some Mekubalim object to this entirely and say one should miss Kaddish rather than compromise the Misva's structure. Anticipating the Situation: The Best Option The best practice is to plan ahead : If you know Kaddish or Kedusha is about to begin, wait a few moments before starting the Tefillin process. If you're already mid-Tefillin, continue properly and listen quietly (without verbal response) if you must. Summary: Sephardic custom is to wrap the Tefillin strap eight times around the forearm, based on Kabbalistic sources. These wraps are spiritually and halachically significant , and should not be skipped , even to answer Kaddish or Kedusha. In urgent situations, one may wrap partially , place the Shel Rosh, and return to complete the wraps —but this is only under pressing circumstances and with intention to fix the order. Best practice: Anticipate upcoming parts of tefillah and plan Tefillin placement accordingly to avoid halachic compromise.

Can One Respond to Amen, Kaddish, or Kedusha While Putting on Tefillin—And What If He Already Did? One of the most common halachic dilemmas in the morning prayer is what to do when someone is putting on Tefillin and hears Kaddish , Kedusha , or a Beracha . Can he respond out loud? Should he listen silently? Or must he remain completely passive until finishing the Tefillin? This question centers on the concern of interrupting between the Tefillin Shel Yad and the Tefillin Shel Rosh . As discussed earlier, any Hefsek (interruption) between the two parts of the Misva may require repeating the Beracha . The situation becomes more complicated when the interruption is not mundane speech but a holy response , such as saying "Amen" or "Yehe Shemeh Rabba." The Strict View: No Interruptions, Even for Holy Words Maran in Shulhan Aruch (O.H. 25:9) rules that one may not speak at all between the Tefillin Shel Yad and Shel Rosh—even to respond "Amen" or to say "Kadosh, Kadosh, Kadosh." This is the view of the Rosh , cited in the Mordechi , who maintains that these responses still count as interruptions because the person has already started one Misva and must complete it without pause. Following this view, one should not respond to Kaddish or Kedusha between the two Tefillin. Even though these responses are important, the Misva of Tefillin is in progress and must not be interrupted. The Ben Ish Hai (Parashat Vayera, Halacha 8) agrees and writes that although it is painful to miss answering Kedusha, it is more important to complete the Tefillin properly. He explains that the person should simply pause silently , listen attentively, and intend to fulfill the Misva through listening ( Shome'a Ke'Oneh ). This ruling is widely accepted by Sephardic authorities , including Hacham Ovadia Yosef ( Yabia Omer vol. 1 and Halichot Olam ). A Middle Opinion: Listen Without Answering According to the middle-ground opinion, a person who hears Kaddish or Kedusha while wrapping Tefillin should stop what he's doing , listen silently, and fulfill the obligation through listening alone . This is based on the rule of Shome'a Ke'Oneh — "the listener is as one who recites." However, some Aharonim raise a concern: If listening is equivalent to speaking, then isn't that also an interruption? Not necessarily. The logic is that Shome'a Ke'Oneh does not require active speech , and therefore it does not violate the condition of silence between the Tefillin Shel Yad and Shel Rosh. This is the approach of the Magen Avraham and is mentioned by the Hida in Birkei Yosef . It is considered the ideal practice when caught in this situation: stop, listen quietly, and do not speak . Still, this only works if the person saying Kaddish or the Beracha has proper intent to fulfill others' obligation. If he's just reciting the words by rote and not thinking about others listening, Shome'a Ke'Oneh might not apply—especially for a Tefillah like Kaddish, where communal intent is crucial. Therefore, Maran Ha'Hida and later Hacham Ben Sion Abba Shaul note that if one is unsure whether the Hazan is a learned person with kavana, it's better not to stop to listen , and just continue putting on the Tefillin. The Lenient View: If You Answered, You're Still Covered What if someone did answer "Amen," "Yehe Shemeh Rabba," or another phrase during the Tefillin process? According to most Sephardic authorities, although one should not have answered, if he did, he does not repeat the Beracha . This follows the principle of Safek Berachot Le'hakel —when there is doubt about whether a Beracha must be repeated, we err on the side of caution and do not say Hashem's name again unnecessarily. This view is stated clearly by the Ben Ish Hai and Kaf Ha'Haim , and is upheld by Hacham Ovadia Yosef. Even though answering was improper, the holiness of the response and the minimal nature of the interruption make it insufficient to require a new Beracha. However, some Ashkenazic authorities (such as the Mishna Berura citing the Eliyahu Rabba ) are stricter. They hold that if one answered anything between the Tefillin Shel Yad and Shel Rosh, he must repeat the Beracha for the Shel Rosh. Sephardim do not follow this opinion . Best Practice: Anticipate and Avoid the Situation If a person sees that Kaddish or Kedusha is about to begin , and he hasn't started donning Tefillin yet, he should wait a moment and delay putting them on. It is better to fulfill both Misvot properly —answering Kaddish and wrapping Tefillin—than to get caught between them and risk an interruption. If he's already started wrapping the Shel Yad, he should proceed without interruption and miss answering Kaddish if necessary. Summary: Do not speak between the Tefillin Shel Yad and Shel Rosh—not even to answer Amen or Kaddish. If caught in the middle, stop silently and listen ( Shome'a Ke'Oneh )—but only if the Hazan has intent to fulfill others' obligation. If one did answer , most Sephardic Poskim say he should not repeat the Beracha , though it is discouraged. Best of all is to time your Tefillin placement so that you are not mid-wrap when Kaddish or Kedusha begins.

aux éditions de l'Observatoire. Entretien avec Jean Petaux.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

durée : 00:59:57 - Les Nuits de France Culture - par : Philippe Garbit, Albane Penaranda, Mathilde Wagman - Éric Hazan, directeur de la maison d'édition La Fabrique, propose en 2009 une nouvelle édition du récit de Victor Hugo "Histoire d'un crime". Il explique ce projet dans l'émission "L'Atelier littéraire". - réalisation : Virginie Mourthé - invités : Eric Hazan Éditeur et auteur; Pierre-Marc De Biasi Directeur de recherche émérite au CNRS, à l'ENS de Paris; Alain Nicolas

Sabine Hazan, MD, is a pioneering gastroenterologist, microbiome researcher, and CEO of Progenabiome and Ventura Clinical Trials. She has over 20 years of experience and leadership in more than 300 clinical trials. Dr. Hazan was the first woman admitted to the University of Florida's Gastroenterology Fellowship. She is at the forefront of fecal microbiota transplantation […]

The custom of the Sepharadim is to conduct the Birkat Kohanim service during the Shaharit prayer as usual in the house of an Abel (mourner) during the seven days of mourning. However, if the Abel himself is a Kohen, he should not recite Birkat Kohanim. He should instead leave the room at that point in the service, and not participate in the Beracha. If no Kohanim are present in the house of the Abel, or if the community follows the custom not to recite Birkat Kohanim in a house of mourning, then the Hazan recites the passage, "Elokenu V'Elokeh Abotenu Barechenu Ba'beracha Ha'meshuleshet…" in place of Birkat Kohanim. If a mourner who is a Kohen prays in the synagogue on Shabbat during the seven-day mourning period, then he should leave the synagogue at the time of Birkat Kohanim, rather than participate with the other Kohanim. However, if there are no other Kohanim present in the synagogue, then he should recite Birkat Kohanim. In such a case, refraining from reciting Birkat Kohanim would make a public spectacle of the Abel's status of mourning. On Shabbat it is forbidden for a mourner to observe "Abelut Be'farhesya" – public expressions of mourning, and he should therefore recite Birkat Kohanim in the synagogue on Shabbat if no other Kohanim are present. If there are other Kohanim, however, then his non-participation is not readily noticeable, and he should therefore not take part in the Beracha. A Kohen who is a mourner resumes his regular participation in Birkat Kohanim immediately after the seven-day mourning period. No distinction is made in this regard between mourning for parents and mourning for other relatives; in either instance, he resumes his participation in Birkat Kohanim upon the completion of the seven days. Summary: The custom among Sepharadim is to recite Birkat Kohanim in a house of mourning, but if the mourner is a Kohen he should leave the room and not recite Birkat Kohanim. On Shabbat during the seven days of mourning, a mourner who is a Kohen does not recite Birkat Kohanim unless there are no other Kohanim in the synagogue. The mourner resumes his participation in Birkat Kohanim immediately after the seven days.

Vous aimez notre peau de caste ? Soutenez-nous ! https://www.lenouvelespritpublic.fr/abonnementUne émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 7 mars 2025.Avec cette semaine :Éric Hazan, co-auteur de Révolution par les territoires, aux éditions de l'Observatoire.Matthias Fekl, avocat et ancien ministre de l'Intérieur.Marc-Olivier Padis, directeur des études de la fondation Terra Nova.Lucile Schmid, vice-présidente de La Fabrique écologique et membre du comité de rédaction de la revue Esprit.LES TERRITOIRESÉric Hazan, avec Frédéric Salat-Baroux dans Révolution par les territoires, vous soutenez que le phénomène délocalisations et de désindustrialisation des années 80 a plongé les classes moyennes dans une forme de détresse sociale et politique, laissant le champ libre aux extrémismes qui ont su capter le ressentiment des populations délaissées. Dans la remise en cause des valeurs occidentales, la montée des communautarismes et la résurgence de l'antisémitisme vous voyez des signes avant-coureurs de nouvelles crises sociales et politiques majeures.Pour vous, la France risque une « tiers-mondialisation » si elle ne prend pas le virage technologique. Pour éviter un déclin irrémédiable, il ne suffit pas d'embrasser l'innovation : il faut la penser politiquement, comme un levier de transformation sociale et de réenracinement territorial. L'intelligence artificielle, en particulier, pourrait être un outil puissant pour relancer l'économie et structurer un modèle de croissance durable.Les territoires constituent pour vous la clé d'une refondation nationale. Ils restent des espaces où l'on parle encore, où la nature a sa place, et où la sobriété peut être mise en œuvre pour lutter contre le réchauffement climatique. Ils permettraient aussi de revitaliser la démocratie et d'expérimenter de nouveaux modèles économiques et sociaux. En s'appuyant sur un maillage territorial fort et sur des initiatives locales innovantes, il serait possible de reconstruire un lien social solide et de donner une nouvelle impulsion à l'économie nationale. Cette révolution territoriale nécessite toutefois une réorganisation des pouvoirs publics et la reconstruction d'une élite républicaine, capable de piloter ces transformations.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frDistribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ysabella Hazan, a very long-standing activist, writer, and international speaker joins People Jew Wanna Know to reflect on her career, the current state of the Jewry, and where she thinks we're headed. Ysabella is one of the original Jewish activists on social media who has revolutionized student grassroots movements on campuses. Her inspiring, candid, and principled takes will leave you feeling energized and ready to show up as a proud Jew wherever you go. Follow Ysabella on Instagram @ysabellahazan and @decolonizedjudean . Check out www.decolonizedjudean.com What We Discuss: 00:00 Intro & Episode Agenda02:51 Ysabella's diaspora experience & founding Decolonized Judean07:47 Ysabella's legal work - how can we be proactive & empowered? 11:12 How can Jewish activists reach people outside of the echo chamber? 15:20 "If we want to reach broader audiences, we have to change our messaging. Immediately." 18:40 Antisemitism on college campuses 20:50 "Anti-Zionist Jews are Jews that have internalized antisemitism"24:50 "When we have a safe space, we are ghettoizing ourselves." 25:00 What does grassroots work on campus look like? 27:28 He who has his "why" can bear any "how" - How Ysabella processes the antisemitism she experiences 34:49 One-State or Two-State Solution? 40:33 Solutions for coexistence need to be local 46:58 What has given Ysabella hope? 48:52 Closing Remarks & Guest Nomination

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Rishonim (Medieval Halachic authorities) debate the question of whether a person can fulfill his obligation of Sefirat Ha'omer by listening to the Hazan's counting. The famous Halachic principle of "Shome'a Ke'one" establishes that a person can fulfill his obligation to recite a certain text by listening to its recitation by somebody else. So long as both parties – the person reciting the text and the listener – have in mind that the listener fulfills his obligation by hearing the recitation, he indeed fulfills the requirement in this fashion. Seemingly, then, if the Hazan has in mind when he counts the Omer that his recitation should fulfill the obligation for those listening, those in the congregation who wish to fulfill the Misva by listening to the Hazan's counting should be able to do so. Some Rishonim, however, claimed that Sefirat Ha'omer marks an exception to the rule of "Shome'a Ke'one." The Torah presents the obligation to count the Omer with the expression, "U'sfartem Lachem" ("You shall count for yourselves" – Vayikra 23:15), which suggests that it refers to a personal obligation, like the Misva of Lulab on Sukkot. If so, then one would be required to count personally, just as one must take the Lulab personally. The word "Lachem" ("for yourselves") in this verse emphasizes that each individual must count for himself, rather than hear the counting from somebody else. Other Rishonim, however, counter that the word "Lachem" means something else entirely. One might have thought that the obligation of Sefirat Ha'omer is cast solely upon Bet Din, who should count the days until Shabuot on behalf of the rest of the nation. The word "Lachem" was therefore added to instruct that each individual bears this obligation. This is not to say, however, that the standard principle of "Shome'a Ke'one" does not apply. In light of this debate, it is proper for each individual to personally count the Omer, rather than simply listen to the Hazan's counting. It must be emphasized that the Hazan customarily counts aloud before the congregation not so that the congregation fulfills its obligation through his counting, but rather to inform everybody of which number day they must count that night. Interestingly enough, the custom in Egypt was, at one point, for the congregation to count before the Hazan, in order to avoid the misconception that one can fulfill his obligation through the Hazan's counting. The Egyptian communities changed their practice, however, because people frequently counted the wrong day. In any event, one must ensure to count the Omer himself, rather than rely on the Hazan's counting. Summary: One must count the Omer personally; the Hazan customarily counts the Omer aloud before the congregation only to inform them of which number day to count, and not for them to fulfill their obligation by listening to his counting.

Jonny Kim llega a la Estación Espacial Internacional y sorprende por su trayectoria militar y médica Por Félix Riaño @LocutorCo Jonny Kim ha logrado convertirse en una figura que despierta admiración entre fanáticos de la exploración espacial. Tiene 41 años, es padre de tres hijos y ha servido como Navy SEAL. Más adelante, decidió estudiar medicina en Harvard. Ahora, voló rumbo a la Estación Espacial Internacional a bordo de un cohete ruso. Los cosmonautas Serguéi Ryzhikov y Alexéi Zubritsky lo acompañan. El plan de la misión es extender la presencia humana en órbita y ejecutar investigaciones en biología, tecnología y ciencias de la Tierra. Es curioso imaginar cómo alguien con tantas credenciales maneja la presión de una nueva aventura. ¿Descubrirá hallazgos que cambien nuestra forma de ver el universo? Jonny Kim, el astronauta de 41 años con pasado como Navy SEAL y médico en Harvard, ya está a bordo de la Estación Espacial Internacional, en una misión conjunta entre NASA y RoscosmosEl viaje inició en el cosmódromo de Baikonur, en Kazajistán. Jonny Kim, junto a sus colegas rusos, despegó en la nave Soyuz MS-27. El recorrido tomó cerca de tres horas hasta el acoplamiento en la Estación Espacial Internacional, donde ya aguardaban otros tripulantes. La estación alberga un total de diez personas, entre ellas astronautas de la NASA y de la agencia espacial japonesa. El propósito de Kim y de la tripulación es desarrollar más de cincuenta experimentos científicos que van desde la investigación biomédica hasta la obtención de datos sobre nuestro planeta. La vida diaria en órbita implica rutinas estrictas, mediciones constantes y la responsabilidad de compartir nuevos hallazgos con el mundo. La cooperación entre Estados Unidos y Rusia atraviesa momentos difíciles en otras áreas, aunque el espacio se ha mantenido como escenario de trabajo conjunto. Estas misiones compartidas, sin embargo, enfrentan dudas sobre su continuidad. Algunos expertos temen que el clima político cambie las prioridades y afecte proyectos futuros. Para Kim, su llegada implica dedicarse a un intenso plan de estudios científicos, revisiones médicas, experimentos y prácticas de rutina en condiciones de microgravedad. Además, la Estación Espacial Internacional se acerca a su fase final y varias potencias espaciales han anunciado planes para construir sus propios laboratorios orbitales. La decisión de mantener viva esta colaboración con la agencia rusa despierta preguntas sobre el rumbo de la exploración humana y la diplomacia en órbita. La audiencia global observa con atención estos movimientos. Aunque la Estación Espacial Internacional enfrenta planes de relevo, la misión de Kim proyecta optimismo. La historia de su vida indica que cada paso que da abre perspectivas distintas. Fue soldado de operaciones especiales, después médico en una universidad prestigiosa y, ahora, astronauta que vuela desde un puerto espacial en Asia Central. Durante los ocho meses que va a permanecer en órbita, va a participar en estudios sobre la resistencia humana en microgravedad y la evolución de tecnologías para misiones interplanetarias. El equipo internacional va a unir esfuerzos para mantener los sistemas del laboratorio espacial, documentar el funcionamiento del cuerpo humano y compartir los resultados con investigadores en la Tierra. Esta constancia alimenta la ilusión de que, a pesar de diferencias políticas, el espacio continúe siendo un lugar de encuentro donde la ciencia y la curiosidad prevalezcan. Todo apunta a que su experiencia va a inspirar a niños y adultos que sueñan con explorar el universo. La presencia de Kim en la Estación Espacial se enmarca en una larga tradición de esfuerzos compartidos que inició en 1975, cuando un vuelo conjunto Apolo-Soyuz marcó un gesto de distensión entre dos potencias mundiales. Además, la apuesta de algunos inversionistas rusos por colaborar con empresas estadounidenses de exploración del espacio muestra que ambas naciones, a pesar de las tensiones, mantienen vías de diálogo científico. En la actualidad, el proyecto de la estación espacial rusa independiente contempla el lanzamiento de dos módulos iniciales para 2027, mientras que China progresa con su propia estación. En paralelo, empresas privadas como SpaceX investigan opciones para llegar a Marte en misiones tripuladas. La figura de Kim refuerza la noción de que la diversidad de talentos y la perseverancia pueden unir sueños imposibles. Cada dato recopilado en microgravedad y cada tecnología probada arriba podrían acercar a la humanidad a otros rincones del sistema solar y más allá. Kim encarna dedicación y esfuerzo en el espacio, sumando a su recorrido militar y médico una estancia prolongada en órbita. Vamos a seguir de cerca esta misión, donde la unión entre agencias espaciales continúa desafiando límites. Te invitamos a escuchar más análisis en nuestro pódcast y a suscribirte en Flash Diario.BibliografíaWall Street JournalReutersNASAAl JazeeraConviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/flash-diario-de-el-siglo-21-es-hoy--5835407/support.

Michel Poivert qualifie de « néoanalogues » des pratiques photographiques mettant en œuvre des processus de création qui affirment le rôle de la matérialité et de l'expérimentation primant sur la production d'une image. Il ouvre ainsi sur la notion globale de « culture analogique » définie comme le pendant de la « culture numérique ». L'analogique ne désigne plus un fait technique mais un fait culturel. Ce qui caractérise le néoanalogue est une forte conscience « écosophique », soit une perception de l'ère anthropocène comme cadre général historique. À cet égard, le tournant analogique marque un projet politique.Michel Poivert est Professeur d'histoire de l'art à l'Université Paris I Panthéon Sorbonne, où il a fondé la chaire d'histoire de la photographie, il est critique et commissaire d'exposition, et préside le Collège international de photographie. Il a notamment publié La photographie contemporaine (Flammarion, 2018), Brève histoire de la photographie, essai (Hazan, 2015), 50 ans de photographie française de 1970 à nos jours (Textuel, 2019), Contreculture dans la Photographie contemporaine (Textuel, 2022). Il a notamment organisé les expositions L'Événement, les images comme acteur de l'histoire, au Jeu de Paume à Paris, (2007), Nadar, la Norme et le Caprice (Multimedia Art Museum, Moscou, 2015), Métamorphose - La photographie en France 1968-1989 (Pavillon Populaire, Montpellier, 2022), AImagine - Photography and Generative Image (Hangar, Bruxelles, 2025).Dans le cadre de la chaire Photo Extra-Large soutenue par Neuflize OBC.Amphithéâtre d'HonneurJeudi 27 mars 2025Crédits photos : © Mouna Saboni

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The widespread custom among all Sephardic communities is to recite "Viduy," or confession, immediately following the Amida both at Shaharit and at Minha. This custom is based upon passages in the Zohar (the principal text of Kabbala) and the writings of the Arizal (Rabbi Yishak Luria, 1534-1572). We introduce "Viduy" with the recitation of "Ana Hashem Elokenu V'Elokeh Abotenu…" After "Viduy," we proceed to the recitation of the Thirteen Attributes of Mercy ("Hashem, Hashem…") and Nefilat Apayim ("Le'David…"). The Arizal instructed that the "Viduy" should be recited according to the sequence of the Hebrew alphabet. We thus begin with "Ashamnu" – a word that starts with the letter "Alef" – followed by "Bagadnu," and so on. When we come to the letters that take on a different form when appearing at the end of a word ("Kaf," "Mem," "Nun," "Peh" and "Sadi"), we recite two words with that letter. Thus, for example, for "Kaf" we recite "Kizabnu" and "Ka'asnu," and for the letter "Mem" we recite "Maradnu" and "Marinu Debarecha." This was the position of the Arizal, and the custom in Yeshivat Bet El, as documented by the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Ki-Tisa. The entire confessional text in recited in plural form. For example, we recite "Ashamnu" ("We bear guilt"), as opposed to "Ashamti" ("I bear guilt"), and so on. The Sha'ar Hakavanot writes that one must recite the entire "Viduy" even if he knows with certainty that he has not transgressed one or several of the violations enumerated in the "Viduy" text. It is possible that he has transgressed the given violation in a previous Gilgul (incarnation of the soul), or that a person whose soul is connected to his soul is guilty of that transgression. He may have also unwittingly caused others to violate the sin, or perhaps violated a sin resembling the transgression in question. For all these reasons, one should not skip any part of the "Viduy" even if he thinks he has not violated one of the sins mentioned. "Viduy" must be recited while standing (Masechet Yoma 87). During the "Viduy" recitation, one may not lean on a wall or piece of furniture in a manner such that he would fall if that object would be suddenly moved. While reciting the list of sins ("Ashamnu…"), one should bow slightly as an expression of humble submission. It is customary for both the Hazan and the congregation to recite "Viduy" in a whisper, rather than in a loud, audible voice. Even a person praying privately, who does not recite the Thirteen Attributes, recites "Ana" and the "Viduy." If a person who had already recited "Viduy" happens to be present in a synagogue when the congregation recites "Viduy," he is not required to join them, though it is proper for him to recite the words, "Hatati Aviti Pashati" while they recite "Viduy." One may recite "Viduy" during the nighttime hours, except on Mosa'eh Shabbat, until Hasot (midnight as defined by Halacha). In fact, according to Kabbalistic teaching, one should recite "Viduy" before he goes to sleep, along with his recitation of the bedtime Shema. The Kaf Ha'haim (Rabbi Yaakov Haim Sofer, Baghdad-Israel, 1870-1939) cites this custom (in 239:2) in the name of the Arizal. It is customary, however, not to recite "Viduy" with the bedtime Shema on a night following a day when Nefilat Apayim is omitted. Thus, for example, on the night following Shabbat, Rosh Hodesh or holidays, one should not recite "Viduy" with the bedtime Shema. The Ben Ish Hai mentions this Halacha in Parashat Ki Tisa (7). This discussion relates only to the recitation of "Viduy," and not to the Thirteen Attributes or Nefilat Apayim, which one should not recite at nighttime. Needless to say, "Viduy" should not be recited on Shabbat or holidays.

Support your health journey with our private practice! Explore comprehensive lab testing, functional assessments, and expert guidance for your wellness journey. Find exclusive offers for podcast listeners at nutritionwithjudy.com/podcast. _____Dr. Sabine and I discuss the critical role of the gut microbiome, the controversy surrounding vaccines and antibiotics, and the importance of resilience in maintaining overall well-being. We also explore how diet, stress, and environmental factors impact immunity and chronic disease. Make sure to listen to the full interview to learn more.Dr. Sabine Hazan is a gastroenterologist, microbiome researcher, and founder of a genetic sequencing research laboratory focused on the gut microbiome. With over 20 years of experience in clinical trials, she is a leading expert on fecal microbiota transplants and the impact of gut bacteria on various diseases. Dr. Hazan is also the author of Let's Talk Sh!t, a book that explores the connection between gut health and overall wellness.We discuss the following:All about Dr. Sabine HazanGut microbiome's role in immunity and chronic illnessThoughts on antibiotics for LymeBifidobacteria in gut health and resilienceFactors that harm the microbiome, including stress, antibiotics, and alcoholProbiotics on gut health and their role in children after antibiotic useFiber, carnivore diet, and gut microbiomeImpact of stress on gut health and immunityHow the pandemic affected public trust in medicineAlkaline water and its impact on digestionWhere to find Dr. Sabine Hazan_____EPISODE RESOURCESWebsiteXInstagramLet's Talk Sh!t bookPublications_____WEEKLY NEWSLETTER 

Dans les années 70, la fine fleur du banditisme français va céder à la mode de l'enlèvement. L'idée est de ramasser une belle rançon le plus rapidement possible, avec un minimum de risque. La première grande affaire d'enlèvement a lieu en 1975, le jour du réveillon, avec l'enlèvement de Louis Hazan, le PDG de la société de disque Phonogram. Invités : Claude Cancès, ancien directeur du 36 et Jean-Pierre Birot, commissaire divisionnaire, auteurs de « L'affaire Hazan » aux éditions Mareuil.

Samedi 1er mars, Emmanuel Lechypre a reçu a reçu Pierre-Marie Aubert, directeur du programme agriculture et alimentation à l'Iddri, Éric Hazan, associé chez Ardabelle Capital, Christian Chavagneux, éditorialiste à alternatives Économiques, Jean-Marc Daniel, professeur émérite à l'ESCP, Frédéric Simottel, journaliste BFM Business, et Benaouda Abdeddaïm, éditorialiste BFM Business, dans l'émission la librairie de l'éco sur BFM Business. Retrouvez l'émission le vendredi et réécoutez la en podcast.

Join us for the final episode of the year as we discuss the nuanced world of international mediation with expert Pierre Hazan, a senior advisor with the Centre for Humanitarian Dialogue. Pierre is known for his extensive experience, and has advised international organizations, governments and armed groups on issues related to justice, amnesty, reparation, truth commission, forced disappearances, international humanitarian law, and human rights.  In this conversation, Pierre Hazan shares his insights on the evolution of mediation within the multilateral framework. Throughout the conversation, we explore the intricate intersection of peace and justice, reflecting on Pierre's career journey from journalism in war zones to diplomatic mediation. Pierre provides an understanding of how mediation strategies have transformed since the end of the Cold War, highlighting both challenges and opportunities for future conflict resolution. Join us as we uncover the critical role that local actors, women, young people, civil society, and new technologies increasingly are playing and that leave room for hope in today's complex international landscape. Pierre also discusses his latest book, "Negotiating with the Devil: Inside the World of Armed Conflict Mediation," offering a thought-provoking look at the moral dilemmas faced by mediators in the field. Resources: Ask a Librarian! Hazan, P. (2024). Negotiating with the Devil: Inside the World of Armed Conflict Mediation. Hurst Publishers. Pierre Hazan: https://pierrehazan.com/ Where to listen to this episode  Apple podcasts:  https://podcasts.apple.com/us/podcast/the-next-page/id1469021154 Spotify: https://open.spotify.com/show/10fp8ROoVdve0el88KyFLy YouTube: https://youtu.be/ Content    Guest: Pierre Hazan Host: Francesco Pisano, Director, UN Library & Archives Geneva Production and editing: Amy Smith Recorded & produced at the United Nations Library & Archives Geneva   

This week we have a special episode for you. This coming year is going to be a difficult one for leaders of San Diego Unified School District. They are facing a massive budget deficit, ongoing stagnation in enrollment. They’re grappling with the aftermath of scandals involving sexual misconduct allegations that got the attention of the federal government and brought down the district’s superintendent. Cody Petterson was just named the new school board president. He’ll guide the five member Board of Education for the District. He’s taking over that role from his colleague, trustee Shana Hazan. Both of them came into the studio to talk about all these issues and more. It was a frank and interesting exchange on some very touchy topics in education. Show Notes You can show your support for our podcast today by going to vosd.org/podpeople Links San Diego Unified School District Board of Education About Shana Hazan Board President - District B Term Expires: December 2026 Cody Petterson Board Vice President - District C Term Expires: December 2026 Selected Recent VOSD Stories: San Diego Unified School District Oct 14, 2024 San Diego Student Test Scores Haven’t Made Up Pandemic Losses The slow recovery from pandemic performance drop offs coupled with growing budget woes may spell trouble for districts like San Diego Unified. Sep 12, 2024 Billions of Dollars Later, Some San Diego Unified Students Still Dealing with Hot Classrooms Taxpayers have voted to give San Diego Unified School District $11.5 billion over the last 16 years with the express purpose of bringing working air... Sep 5, 2024 New San Diego Schools Superintendent Didn’t Mention Misconduct or Victims in Speech to Principals Over multiple district communications since Lamont Jackson's firing, there's been a group of people conspicuously missing. Sep 3, 2024 Lamont Jackson Is Out as San Diego Unified Supe. What’s Next? Fabiola Bagula, who was elevated to acting superintendent from her deputy superintendent role after Jackson's firing, seems poised to keep that role. Aug 29, 2024 Investigation Into San Diego Unified Superintendent Substantiates Allegations of Misconduct Involving Staff The allegations against Superintendent Lamont Jackson were levied by former San Diego Unified School District staff. Aug 19, 2024 Feds Slam San Diego Unified’s Handling of Sexual Misconduct A new report from the U.S. Department of Education skewers how San Diego Unified for years handled sexual misconduct complaints. Aug 12, 2024 School Is Back in Session: 4 Education Stories to Follow Believe it or not, most schools in San Diego County are back in session. If the new school year snuck up on you, that's likely because start dates have been… Jun 12, 2024 The Learning Curve: San Diego Unified’s AI Future Is Now San Diego Unified paid $83,000 to integrate its high school English curriculum into an online platform and got access to an AI tool as well. Jun 11, 2024 San Diego Unified High Schoolers: Getting Great Grades But Troubling Test Scores An analysis of thousands of letter grades from San Diego Unified high schoolers shows that far more students pass classes in subjects like English, math and... May 20, 2024 San Diego Unified Investigating Superintendent Lamont Jackson Though a district official has confirmed an investigation is occurring, no one will say what prompted it. May 17, 2024 San Diego Unified Is Slowly Embracing Science of Reading The district has long relied on an approach to teaching kids to read that's not back by science. Now, officials are working to change that – but it hasn't... May 16, 2024 San Diego Unified Walks Back Majority of Teacher Layoffs District officials announced Thursday that they had rescinded 96 percent of the layoff notices issued in March. Feb 26, 2024 ‘I Can’t Wait Until You’re 18’: Despite Years of Sexual Harassment Allegations, San Diego Unified Allowed Teacher to Quietly Retire For years, students and faculty at Roosevelt Middle filed complaints against a middle school math teacher. Students alleged he'd grabbed their butts,... Feb 21, 2024 San Diego Unified Board Member: Teacher Layoffs Are Coming In June, San Diego Unified officials announced the district was projecting big deficits in the coming years. The expiration of hundreds of millions of... See omnystudio.com/listener for privacy information.

Representing the new generation of Jewish leaders, Elisheva is determined to look forward while rebuilding Jewish peoplehood. But what do we need to learn from the past if we aim to forge ahead? The founder of "Decolonized Judean" will join us this Sunday at noon. What allowed the Oct. 7 atrocities to unfold? Why are Jews best defined by their troubles? What could be the solution to antisemitism, anti-zionism, and anti-Jewish sentiment worldwide? what is actually within our control? Is there a science that can explain the laws that govern our development as a society, as a species? What can 2000 years of recorded Jewish history and big data tell us about ourselves? Why is it that despite our technological advancement we're still facing the same issues that have been plaguing our society for millennia? Is it possible that science, Jewish wisdom, and human history are not at odds with each other but are actually different points of view of the same thing? Different points of you? Thejewfunction is the only podcast brave enough to look for the root cause of antisemitism and a real solution to it according to the laws of nature. LISTEN TO THE MYSTERY BOOK PODCAST SERIES: https://anchor.fm/thejewfunctionpodcast SETH'S BOOK: https://www.antidotetoantisemitism.com/ FREE AUDIOBOOK (With Audible trial) OF THE JEWISH CHOICE - UNITY OR ANTISEMITISM: https://amzn.to/3u40evC LIKE/SHARE/SUBSCRIBE Follow us on Twitter/Facebook/Instagram @thejewfunction NEW: SUPPORT US ON PATREON patreon.com/thejewfunction

durée : 00:54:29 - Affaires sensibles - par : Fabrice Drouelle - 31 décembre 1975, Louis Hazan, PDG de l'influente maison de disques Phonogram, est enlevé devant ses collaborateurs en pleine réunion du comité de direction. Durant plus d'une semaine, les policiers du 36 quai des orfèvres, vont tout faire pour retrouver Louis Hazan vivant. - réalisé par : Stéphane COSME

Hot take: ADHD behavior is a normal variant, not a disorder. This is what our guest, Dr. Idit Hazan believes.Dr. Idit Hazan, a pediatrician turned entrepreneur and professor, redefines what it means to embrace neurodivergence in medicine and beyond. Through her journey as a parent and professional, Dr. Hazan recognized traits in herself that align with ADHD, helping her reframe her challenges as strengths and fueling her creativity and problem-solving skills. Her insights have led to groundbreaking innovations in pediatric care.In this episode, Dr. Hazan shares how her experiences as a parent and professor helped her uncover the hidden strengths of an ADHD brain. She reflects on how embracing outside-the-box thinking has shaped her approach to problem-solving and innovation. As a professor of Biology at Grand View University and a trailblazer in pediatric healthcare, she demonstrates how leaning into neurodivergence can transform industries.Dr. Hazan discusses the development of her pioneering platform, designed to make clinical environments more engaging and empowering for children. She also offers insights on balancing life as a parent of three college-aged kids, a professor, and an innovator. Her story challenges the narrative of ADHD as a deficit and highlights the potential of neurodivergence to unlock creativity and drive meaningful change.Resources:X: https://x.com/genetics_prof/ LinkedIn: https://www.linkedin.com/in/idit-hazan/ Learn more by connecting with Tracy through Instagram, Facebook, LinkedIn, Pinterest, or visit adhdforsmartwomen.com.Are You Ready to Discover Your Brilliance? Order Now: https://adhdforsmartwomen.com/bookJoin Your ADHD Brain is A-OK: https://adhdforsmartwomen.com/aokVisit our website: https://adhdforsmartwomen.comJoin our community of ADHD For Smart Ass Women: https://www.facebook.com/groups/tracyotsukaJoin What Do I Do With My Life Masterclass: spyhappy.me/classUnlock your best days with Blends: https://adhdforsmartwomen.com/blendsSend a Message: Your Name | Email | Message

The Shulhan Aruch (Orah Haim 114:2) writes that one may not begin reciting "Mashib Ha'ruah" in the Amida prayer until the Hazan announces before Musaf on Shemini Aseret that it should be recited. Therefore, if a person prays at home, such as if he is ill or for some other reason cannot attend the prayers in the synagogue, he should not pray Musaf until the time the congregation prays. He must wait until the time when he can be certain that the Hazan had made the announcement to begin reciting "Mashib Ha'ruah." At that point, even though he did not hear the Hazan make the announcement, he may recite Musaf with "Mashib Ha'ruah," since the announcement was made in the synagogue. Likewise, if a person comes to the synagogue late on Shemini Aseret and sees that the congregation had begun reciting Musaf, he may recite the prayer at that point with "Mashib Ha'ruah," even though he did not hear the Hazan's announcement. Hacham David Yosef, in his Halacha Berura, discusses the case of a person who finds himself in a place without a Minyan on Shemini Aseret. He writes that in this case, one must wait until the time when most congregations have begun reciting Musaf, which is after six hours into the day. Hacham David also addresses the situation of a place with multiple Minyanim, such as if one lives in a city where some people pray very early (at "Netz") while others pray later (as is the case in Brooklyn and most large Orthodox Jewish communities). He writes that if a person prays at home, he may begin Musaf after the time when the early Minyan begins Musaf, even if he does not normally pray at the early Minyan. However, if one is praying in the later Minyan, and wants to pray Musaf on his own before the Minyan reaches Musaf, it is uncertain whether he may rely on the announcement made by the Hazan in the early Minyan. Finally, Hacham David writes that if a person arrives at the synagogue on Shemini Aseret while the congregation recites Musaf, and he begins praying Shaharit at that point, he does not recite "Mashib Ha'ruah" in Shaharit. Even though he is covered by the announcement made in the synagogue, he begins reciting "Mashib Ha'ruah" only during Musaf, and not during Shaharit. Summary: One may not begin reciting "Mashib Ha'ruah" on Shemini Aseret until the Hazan in the synagogue announces before Musaf that it should be recited. Therefore, one who prays at home on Shemini Aseret should not recite Musaf until the time he expects the first Minyan in the town to begin reciting Musaf. If he is in a place without a Minyan, he should not begin Musaf until the end of six hours into the day. If a person arrives in the synagogue after the congregation began reciting Musaf, and he begins praying Shaharit, he does not recite "Mashib Ha'ruah" in Shaharit but does recite it in Musaf.

This week, we welcome Dr. Sabine Hazan to The Hamilton Review! In this conversation, Dr. Hazan discusses how the microbiome can dramatically impact human health. Enjoy this conversation! Dr. Sabine Hazan has over 22 years of experience in clinical trials and is the Founder and CEO at both Ventura Clinical Trials and Malibu Specialty Center.  As Principal Investigator, Dr. Hazan personally oversees clinical trials for high profile studies on diseases such as Hepatitis C, Hypercholesterolemia, and Pancreatic Cancer.  Her companies are leaders in Cardiovascular studies, Endocrine disorders, Infectious Diseases, Skin disorders and Gastrointestinal diseases and employ cutting edge technology and research practices to provide the best quality in drug therapy research. The first woman ever accepted into the University of Florida as a Clinical Gastroenterology Fellow, Dr. Sabine Hazan is a pioneer in the medical field.  Board certified in Gastroenterology, Hepatology, and Internal Medicine, Dr. Hazan has published articles in numerous prestigious medical journals, including theJournal of Duval County Medical Association and Gastroenterology, and won several awards, such as the Best Fellow Scientific Presentation and Dean's Research Award awarded by University of Florida.  In addition,  Dr. Sabine Hazan is an acclaimed speaker and presented symposiums for influential medical organizations like the American 
Society for Gastrointestinal Endoscopy and Astra Merk, Inc. Dr. Sabine Hazan is the former Chief of Medicine at Community Memorial Hospital and an active consultant for CRG.  She currently retains medical licenses in three states (California, Florida, and New York).   How to contact Dr. Sabine Hazan:   Dr. Sabine Hazan website   How to contact Dr. Bob: Dr. Bob on YouTube: https://www.youtube.com/channel/UChztMVtPCLJkiXvv7H5tpDQ Dr. Bob on Instagram: https://www.instagram.com/drroberthamilton/ Dr. Bob on Facebook: https://www.facebook.com/bob.hamilton.1656 Dr. Bob's Seven Secrets Of The Newborn website: https://7secretsofthenewborn.com/ Dr. Bob's website: https://roberthamiltonmd.com/ Pacific Ocean Pediatrics: http://www.pacificoceanpediatrics.com/

Hacham Ovadia Yosef ZT"L rules that when Yom Kippur falls on Shabbat, the Kabbalat Shabbat service is not recited on Friday night, the night of Yom Kippur. In such a case, he writes, we do not recite Mizmor Le'David or Lecha Dodi, and we instead begin the service with "Mizmor Shir Le'yom Ha'Shabbat" and then proceed directly to the hymn "Lecha Keli Teshukati." This is based on the position of the Kanhag ("Kenesset Ha'gedola" – Rabbi Haim Banbenishti, Turkey, 1603-1673), who writes that we do not receive a "Neshama Yetera" ("extra soul") when Shabbat falls on Yom Kippur, as we do on an ordinary Shabbat. Since we do not eat meals when Shabbat falls on Yom Kippur, we are not endowed with a "Neshama Yetera." (This is also the reason why we do not recite a Beracha on Besamim after Yom Kippur even when it falls on Shabbat.) The Kanhag thus writes that according to Kabbalistic teaching, we do not recite Kabbalat Shabbat on the eve of Shabbat Yom Kippur. From the Gemara, however, it appears that there is no difference between Shabbat Yom Kippur and ordinary Shabbatot with respect to Kabbalat Shabbat. Therefore, Hacham Ovadia Yosef follows the position that we omit most of Kabbalat Shabbat but recite "Mizmor Shir Le'yom Ha'Shabbat," to satisfy all views. However, the custom of our community does not follow Hacham Ovadia's ruling in this regard. As written in our Mahzorim, we follow the custom to recite the ordinary Kabbalat Shabbat on the eve of Shabbat Yom Kippur. The only exception is that we obviously omit the recitation of "Bameh Madlikin." Thus, according to our custom, the procedure for the Yom Kippur eve prayers when it falls on Friday night is as follows: Mizmor Le'David, Lecha Dodi, Mizmor Shir, Kol Yisrael, Rabbi Hananya, and Lecha Keli, followed by the standard Yom Kippur service. It should be noted that "Lecha Keli," with which we begin the Yom Kippur service, is an especially significant prayer. Some say it was authored by Rabbi Abraham Ibn Ezra (Spain, 1089-1164), whereas others claim that it was written by his contemporary, Rabbi Yehuda Halevi. The hymn is a confession of sin, and it is recited as the sun sets on the eve of Yom Kippur in order to ensure that we have no opportunity to sin between or confession on Ereb Yom Kippur and the onset of Yom Kippur itself. (In fact, some claim that it was originally written as a deathbed confession to be recited in the final moments of one's life.) This is not a song that we sing for inspiration, or simply to feel joyous and uplifted, but rather a very significant prayer that must be recited with seriousness and concentration. When Yom Kippur eve falls on Friday night, we recite after the Amida prayer in Arbit "Vayechulu" and the Me'en Sheba blessing. The Hazzan must ensure to recite "Ha'Melech Ha'kadosh She'en Kamohu," as opposed to the usual text of "Ha'Kel Ha'kadosh She'en Kamohu." There is considerable discussion and debate among the Poskim concerning the case where a Hazan mistakenly recited "Ha'Kel Ha'kadosh" and completed the Beracha before his mistake was noticed. Hacham Ovadia Yosef rules that since this issue is subject to debate, the Hazan does not repeat the Beracha in such a situation. Clearly, however, care must be taken to recite the Beracha properly and to avoid this question. Summary: Different customs exist concerning the Kabbalat Shabbat service on the night of Yom Kippur that falls on Shabbat. The custom in our community is to recite the full Kabbalat Shabbat service as we do every Friday night, omitting only "Bameh Madlikin." When Yom Kippur falls on Shabbat, we recite after the Amida of Arbit "Vayechulu" and "Me'en Sheba." The Hazzan must remember to recite "Ha'Melech Ha'kadosh She'en Kamohu," as opposed to the usual text of "Ha'Kel Ha'kadosh She'en Kamohu." If he mistakenly recited "Ha'Kel Ha'kadosh," he does not repeat the Beracha.

durée : 02:58:41 - Le 7/10 - par : Nicolas Demorand, Léa Salamé, Sonia Devillers, Anne-Laure Sugier - Boris Vallaud, Sébastien Chenu, Julia Cagé X Ludovic Vigogne X Guillaume Roquette, SDM, Lisa Hazan sont les invités du 7/10 ce mercredi 2 octobre

durée : 00:07:51 - Nouvelles têtes - par : Mathilde Serrell - Le 7 octobre 2023, l'histoire est entrée avec fracas dans sa chambre d'étudiante parisienne. Son premier roman, "Shabbath Noir", transforme ce traumatisme en un appel à la paix, à la réconciliation des êtres dans leurs différences. Lisa Hazan est ce matin l'invitée de Mathilde Serrell. - réalisé par : Lucie Lemarchand

Podcast: ICS Cyber Talks PodcastEpisode: Assaf Hazan CTO @Kaspersky IL about knowing your enemy & Cyber Threat Intelligence @the Dark webPub date: 2024-09-19מודיעין איומי סייבר הוא משכבות הקריטיות בהגנת סייבר. הכרת האויב שלך, הבנת מטרותיו וביצוע מראש של מהלכים מתאימים ימנעו מתקפה משמעותית ונזק משמעותי לארגון. התוקף תמיד יחפש פריצה פשוטה במקום לבזבז זמן על התקפות ארוכות עם פוטנציאל גילוי גבוה. נחשון פינקו מארח את אסף חזן, סמנכ"ל טכנולוגיות של קספרסקי ישראל וצייד איומי סייבר ידוע, בשיחה על חשיבות מודיעין איומי סייבר, המידע שהוא מספק לחברות מדי יום והרשת העצומה שקספרסקי בנתה ברשת האפלה במשך שנים עם מספר עצום של חיישנים .Cyber threat intelligence is one of the most critical layers in cyber defense. Knowing your enemy, understanding his targets, and making the appropriate next moves will prevent disaster. The attacker will always look for a straightforward breach rather than wasting time on long attacks with a high potential for discovery. Nachshon Pincu hosts Assaf Hazan, the CTO of Kaspersky Israel and a renowned Cyber Threat Hunter, in a conversation on the importance of Cyber Threat Intelligence. Assaf shares the information he provides to companies daily, and the extensive network Kaspersky has built in the dark net over the years, boasting a significant number of sensors.The podcast and artwork embedded on this page are from Nachshon Pincu, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

It is customary to blow one hundred and one Shofar sounds on each of the two days of Rosh Hashanah. We blow thirty Shofar sounds before the Musaf service, and then, according to our community's custom, thirty sounds are blown during the silent Amida prayer of Musaf. Another thirty sounds are blown during the Hazan's repetition of the Amida, and then, during the Kaddish Titkabal following Musaf, we sound another ten Shofar blasts, bringing the total to one hundred. It is then customary to sound a long "Teru'a Gedola," for a total of one hundred and one. Why do we blow so many Shofar sounds, beyond that which the Torah strictly requires? The Gemara raises this question in Masechet Rosh Hashanah (16), and it answers that the additional Shofar sounds serve to "confound the Satan." Rashi (Rabbi Shlomo Ben Yishak, France, 1040-1105) explains that when the Satan sees the Jewish people's great love for Misvot, to the point where we blow additional Shofar sounds on Rosh Hashanah, he is silenced. His ability to prosecute against us as we stand judgment before God is severely hampered by our display of love and zeal toward the Misvot. Tosefot (commentaries by the French and German schools of Medieval Talmudists) explain differently, noting that the Satan is also the "Mal'ach Ha'mavet" (angel of death). Based on a comment in the Talmud Yerushalmi, Tosefot write that the angel of death will one day be eliminated, as indicated in the verse (Yeshayahu 25:8), "Bila Ha'mavet La'nesah" ("He shall eliminate death for eternity"). We are also told (Yeshayahu 27:13) that on that day, a great Shofar will be sounded. Thus, when we sound the Shofar after having already fulfilled the Misva of Shofar blowing on Rosh Hashanah, the Satan begins worrying that perhaps this is the Shofar blast that heralds the time of the final redemption, when he will be eliminated. This fear that Satan experiences hinders his ability to prosecute against us in the Heavenly Tribunal. The Abudarham (Rabbi David Abudarham, 14th century, Spain) cites a Midrash that offers a different explanation of the one hundred Shofar sounds, namely, that it brings to mind the event of Akedat Yishak (the binding of Yishak upon the altar). The Midrash relates that when Sara heard that her son was bound upon the altar prepared to be slaughtered as a sacrifice, she wailed one hundred times. By sounding one hundred Shofar blasts, we bring to mind Sara's anguish at the time of the Akeda, hoping that in this merit God will atone for our sins and grant us a favorable sentence. Others explain that the one hundred sounds are reminiscent of the one hundred wailings cried by the mother of the Canaanite general Sisera. The general's mother wept bitterly one hundred times as she waited in vain for her son to return from his battle against Beneh Yisrael, during which he had been killed. We commemorate her weeping by sounding the Shofar one hundred times on Rosh Hashanah. (At first glance, it seems difficult to understand why Sisera's mother's weeping should assume significance on Rosh Hashanah, though this is a subject for a separate discussion.) We find in Halachic literature some discussion concerning the propriety of the one hundred and first sound that we blow, the "Teru'a Gedola" sounded after the one hundred sounds. The Re'avya (Rabbi Eliezer Ben Yoel Halevi, Germany, 1140-1225), in Siman 541, mentions this custom and expresses his strong disapproval (listen to audio recording for precise citation). He notes that generally speaking, making sounds with an instrument is forbidden on Shabbat and Yom Tob, and sounding the Shofar on Rosh Hashanah is permitted only for the purpose of fulfilling the Halachic obligation. Therefore, once the required Shofar sounds have been blown, it is forbidden to blow the Shofar on Rosh Hashanah any further. A number of works cite the Rosh Yosef as going so far as to claim that blowing a one hundred and first sound constitutes "Hilul Yom Tob" – a desecration of the holiday. It is clear, however, that these authorities who disapprove of this practice were unaware of the writings of the Geonim, which explicitly record the observance of this custom in the two main Yeshivot of Babylonia, and explain that this, too, serves to confound the Satan. A number of Geonim (specifically Rav Amram Gaon and Rav Hai Gaon) addressed the question of whether the custom was for the one hundred and first sound to be blown publicly or only privately by certain individuals, but, in any event, such a custom most certainly existed. In light of this account, it seems very difficult to reject this custom and consider it a "desecration" of Yom Tob. Accordingly, Hacham Ovadia Yosef, in his work Hazon Ovadia (Laws of Shofar), codifies this practice, and writes that the one hundred and first sound of the Shofar is blown in order to confound the Satan. One must ensure, however, not to sound the Shofar after having blown or heard the customary one hundred and one sounds. Of course, if one did not hear all the sounds he may and should certainly blow the sounds he missed, and it is of course permissible to blow the Shofar on behalf of somebody who did not hear the Shofar blowing. One may not, however, blow the Shofar needlessly once he has blown or heard the one hundred and one sounds. Summary: The accepted custom is to blow one hundred Shofar sounds on Rosh Hashanah, plus an additional "Teru'a Gedola" after these hundred sounds. One may not blow the Shofar unnecessarily once he has heard or blown the one hundred and one sounds.

The gut microbiome plays a key role in our overall health and well-being. Researchers are now beginning to understand just how massive a part it plays. One such researcher is Dr. Sabine Hazan. a gastroenterologist and microbiome expert whose work has shown the connection between gut health and disease. She discusses the complexities of gut health and what we can do to manage and optimize health. Dr. Hazan has published articles in numerous prestigious medical journals, and is the Series Editor on the microbiome for Practical Gastroenterology, a peer-reviewed journal. She is the CEO of Ventura Clinical Trials, where she has 20+ years experience leading clinical trials for cutting-edge research on various medical issues and has done over 300 clinical trials for pharmaceutical companies. She is also the founder & CEO of Progenabiome, a genetic sequencing research laboratory. She leads 35+ studies investigating the role of the gut flora in various diseases. Since March, 2020, Dr. Hazan has been at the forefront of COVID-19 research. Through their study exploring the role of the gut flora in COVID-19, Progenabiome became the first lab worldwide to detect SARS-CoV-2 from patient fecal samples by whole genome sequencing, and the lab that showed a susceptibility marker for COVID in the microbiome. Dr. Hazan is mastering familial fecal transplant showing hope for kids with Autism. She created The Malibu Microbiome meeting where physicians who perform fecal transplant can discuss their findings freely. She is a coauthor of, Let's Talk Shit: Disease, Digestion and Fecal Transplants. Follow CYACYL: Website: www.cyacyl.com Digital: www.cyacyl.com/digital Upcoming shows: www.cyacyl.com/shows Facebook: www.facebook.com/changeyourattitudechangeyourlife Music: www.purple-planet.com

Hang out with Al Mega as he chats with return guest, creator/writer from hit title, Nottingham (from Mad Cave Studios), David Hazan! Tune in to learn a bit about Nottingham and his NEW project, also from Mad Cave Studios, Kosher Mafia (in LCS's on August 7, 2024) and more…… Check out David's website at: www.davidhazan.com Follow David on Instagram and Twitter at: @DavidTHazan Press by DHPR: DontHidePR.com Thank You for Watching / Listening! We appreciate your support! Episode 457 in an unlimited series! Host: Al Mega Follow on: Twitter | Instagram | Facebook): @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet: / comiccrusadersworld Twitch: /  comiccrusaders Visit the official  Comic Crusaders Comic Book Shop: comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Main Site: https://www.comiccrusaders.com/​​​​ Streamyard is the platform of choice used by Comic Crusaders and The Undercover Capes Podcast Network to stream! Check out their premium plans for this amazing and versatile tool, sign up now: https://bit.ly/ComicCrusadersStreamyard * Edited/Produced/Directed by Al Mega  

Aujourd'hui Flora Ghebali, Charles Consigny et Antoine Diers débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

We're back with a new season exploring the future of compliance with innovators and ground-breakers! In the coming months, Hanjo is looking at the tech that is transforming the industry and reshaping how compliance is done. In our first episode of the season, Hanjo sits down with Yaron Hazan, VP of Regulatory Affairs at ThetaRay, a software provider pioneering new uses of AI and machine learning for financial crime detection and anti-money laundering.Financial crime is evolving as quickly as our digital financial systems are, and no one knows this better than Yaron. He has spent much of his extraordinary career combating increasingly sophisticated threats, and in this episode, Yaron discusses his career journey and the unique vantage point it gave him in compliance and risk. He also shares why ThetaRay's preventative approach grabbed his attention and how AI can outpace complex financial crimes. And, Yaron highlights the crucial role of global cooperation and adaptation in tackling the intricacies of this widespread problem.Note that in this episode, we've opted to dub over the names of financial institutions and systems that Yaron references. About the Show:BCG on Compliance is a podcast from Boston Consulting Group that explores today's most pressing criminal trends and how compliance experts are adapting to counter those threats.As financial crimes become increasingly sophisticated, compliance can no longer be just a checkbox. It's emerged as a transformative force in every industry, reshaping practices in ethics, risk management, money laundering and cyber security. On BCG on Compliance, we dive deep into the extraordinary minds that are driving that change.Hosted by Hanjo Seibert, a leading expert in compliance, anti-financial crime and fraud, BCG on Compliance features interviews with heavy-hitters propelling compliance to the forefront of the industry. From crime prevention gurus to ethics champions, we'll ask provocative questions and bring you rich insights from the global players shaping the future of compliance, all in a dynamic and compact 20-minute episode.Whether you're a seasoned pro or new to the field, BCG on Compliance is your quick, comprehensive guide. Join us as we explore the profound ways compliance is altering industries around the globe. And connect with us at bcgoncompliance@bcg.comNew episodes are released every other week. Listen wherever you get your podcasts. Or find this episode on YouTube here: https://youtu.be/9FOpYlQI9HAEpisode Links:Yaron Hazan LinkedInThetaRay websiteHanjo Seibert LinkedInBCG LinkedInBCG website

If a person recites Selihot privately, or if fewer than ten men came for Selihot and those who are in attendance must pray Selihot without a Minyan, what is the proper procedure to follow? As discussed in a previous edition of Daily Halacha, the section of the "Yag Midot" (the thirteen divine attributes of mercy) may not recited as prayer without a Minyan, because it has the status of "Dabar She'bikdusha" ("matter of holiness"), which requires a Minyan. One may, however, recite the "Yag Midot" privately if he reads it with the "Te'amim" (cantillation notes), such that he reads it like he reads any other section of Tanach. One who recites Selihot without a Minyan may recite the paragraph of "Kel Melech," which introduces the "Yag Midot." However, if it is expected that a Minyan will soon arrive, then the people present should preferably skip "Kel Melech" and the "Yag Midot" and recite them once there is a Minyan. Sections of the prayer that are recited in Aramaic should not be recited without the presence of a Minyan. The Gemara in Masechet Shabbat teaches that God's ministering angels do not understand Aramaic. Thus, when a person prays without a Minyan, he requires the assistance of angels who bring his prayers before God. One therefore should not recite Aramaic prayers in private, since the angels are unable to understand his prayer and thus the prayer has no means by which to come before God. When one prays with a Minyan, however, the prayer ascends directly to the Heavenly Throne without the assistance of the angels, and thus Aramaic prayers may be recited in the presence of a Minyan. Hence, when praying Selihot without a Minyan, one must omit the Aramaic sections, such as Rahamana, Maheh U'maseh, De'aneh La'aniya and Marana Di'bishmaya. If a person or group of people prays without a Minyan, he (or they) may recite the other sections of Selihot, such as Shebet Yehuda, Ribono Shel Olam, Lema'ancha, L'Hashem Ha'rahamim Ve'he'selihot, Hashem Melech, and all the Viduyim (confessionals). If a Minyan arrives afterward, the Hazan should recite the half-Kaddish normally recited before Selihot, and the congregation should then recite all the sections that had been omitted, including the "Yag Midot." Summary: If one prays Selihot without a Minyan, he must omit all Aramaic sections of the Selihot service, and may recite the section of the "Yag Midot" only if he reads those verses with the "Te'amim." He may recite all other sections of the Selihot. If a group recited these parts of the Selihot and then a Minyan arrived, they recite half-Kaddish followed by all the sections of the Selihot that had been omitted, including the "Yag Midot."

Selihot - Can A Mourner Be Hazan? by Rabbi Avi Harari

How important is gut health? Did you know you have two brains, and they are intrinsically linked? One is in your abdomen. What effect has ‘Covid-19' had on the gut? How vital is your microbiome to your immunity? Do probiotics work, or are they a scam? Why did Dr Hazan's successful protocols for the treatment of ‘Covid-19' get withdrawn in favour of a ‘vaccine'? Read the full write up: https://www.ukcolumn.org/video/gut-feelings-the-abdominal-brain-with-dr-sabine-hazan-consultant-gastroenterologist-part-1

What if you could turn a childhood dream into a successful career? Join us as we sit down with Daniel Hazan, a New York native who transformed his passion for basketball into a thriving career as an NBA sports agent. From his entrepreneurial spirit that led him to pitch a coffee cup advertising business on Shark Tank, to his relentless dedication in the competitive world of sports management, Daniel shares his journey filled with unexpected turns and invaluable lessons. You'll hear about the crucial role his upbringing and his parents' hard work ethic played in shaping his professional path.This episode dives deep into the shifting landscape of collegiate and professional basketball. Learn how substantial short-term earnings in college are changing athletes' decisions and how European players are making their mark with a fundamental approach to the game. We also navigate through the complexities of the current conflict in Israel, discussing its impact on innocent civilians, and emphasize the importance of building strategic relationships with youth coaches and AAU programs in nurturing young talent. Daniel's gripping stories, from the challenges of his early career to pivotal moments like his first draft pick, offer a raw and inspiring look at what it takes to succeed in the sports industry.Finally, we discuss the importance of cultural practices within the Jewish community and how they contribute to financial success. Daniel's personal anecdotes about overcoming early career struggles, seizing opportunities in the NBA Summer League, and maintaining professionalism offer a treasure trove of insights for aspiring entrepreneurs and sports agents. Don't miss out on this compelling conversation that blends personal stories with professional wisdom, providing a unique lens into the world of sports management and entrepreneurship.Real Estate Talk Podcast with Jesus Castanon - @retalkpodcast: The Ultimate Real Estate Unveiling! Raw, Real & Revealing insights from industry experts Dive headfirst into real estate's most electrifying depths with industry legends - Jesus Castanon, Josh Cadillac, and Richard L. Barbara. Why legends? With billion-dollar deals, groundbreaking innovations, and wisdom that's transformed the landscape, they've not just witnessed the game; they've been the game-changers. And if that's not enough, they're joined by a parade of industry-expert guests, spilling secrets and dishing advice that you won't hear anywhere else. Expect RAW, REAL strategies that shook the market, REVEALING insights, and timely takes on today's market, coupled with actionable advice. This isn't your typical real estate chitchat. This is RETalkPodcast - where the titans and top minds of the industry unite. Dive in, and prepare to have your real estate perceptions rocked! Meet The Legends: Jesus Castanon: Visionary CEO of Real Estate EMPIRE Group, transforming property transactions into success stories. Josh Cadillac: Renowned real estate coach, national speaker, and author; revolutionizing the art of 'closing for life.' Richard L. Barbara, Esq.: Florida's legal luminary, pioneering change and setting the gold standard in real estate advocacy.

Dr. Sabine Hazan recently testified in front of Congress about the suppression and censorship of her research on COVID-19 treatments such as Ivermectin, and vitamin protocols which included D, C, and Zinc. She details her struggles with getting research approved and published, shedding light on the broader issues of scientific integrity and transparency within the medical community. Dr. Hazan emphasized the undue influence of pharmaceutical interests on regulatory processes and the challenges this poses to unbiased, independent research. She advocates for reforms that support scientific freedom and ensures that public health decisions are informed by thorough, impartial scientific inquiry.Dr. Sabine Hazan is a pioneer in the fields of gastroenterology and microbiome research. She has been doing clinical trials for drug companies over thirty years while also running an extremely successful medical practice. Finding Sabine:https://progenabiome.com/COVID Cartel Round table - Dr. Sabine Hazan Presentationhttps://www.youtube.com/watch?v=iy5GxZCnrYQProgenabiome Research Publicationshttps://progenabiome.com/publicationsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this deep and revealing conversation, I speak with Dr. Sabine Hazan, a pioneer in the field of microbiome research and the author of "Let's Talk Sh*t." Dr. Hazan shares her groundbreaking insights into the world of gut health, the role of fecal transplants in treating diseases, and how our microbiome might hold the key to fighting pandemics like COVID-19. This episode is an eye-opener for anyone interested in understanding the profound impact of gut health on overall well-being. Sponsors: Jenni Kayne: Find your forever pieces @jennikayne and get 15% off with promo code REECE15 at jennikayne.com/home! #jennikaynepartner OneSkin: Get 15% off OneSkin with the code REECE at  https://www.oneskin.co/ #oneskinpod Timeline: Timeline is offering 10% off your first order of Mitopure. Go to timelinenutrition.com/GABBY and use code GABBY to get 10% off your order. LolaVie: Get 15% off LolaVie with code GABBY at https://www.lolavie.com/GABBY! #lolaviepod Fatty15 is on a mission to replenish your C15 levels and restore your long-term health. You can get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/GABBY and using code GABBY at checkout for an additional 15% off your first order. Main Sections & Timecodes: Introduction to Dr. Sabine Hazan and her work in gut health Gabby introduces Dr. Hazan, highlighting her groundbreaking work in microbiome research, clinical trials, and her book, "Let's Talk Sh*t." The Link Between Gut Health and Diseases [00:00:00 - 00:10:00] Dr. Hazan explains how gut health is connected to a wide range of diseases, from autism to Alzheimer's, and how fecal transplants are being used to treat these conditions. Fecal Transplants and Their Impact [00:10:01 - 00:20:00] A deep dive into the science and application of fecal transplants, including how they work, who might benefit from them, and the potential risks. COVID-19 and the Microbiome [00:20:01 - 00:35:00] Dr. Hazan discusses her research during the COVID-19 pandemic, including how she found COVID-19 in the stools of patients and what this means for understanding the virus. The Role of Diet and Supplements in Maintaining Gut Health [00:35:01 - 00:50:00] Practical advice on how to support your microbiome through diet and supplements. Dr. Hazan emphasizes the importance of a balanced diet rich in diverse nutrients and the role of specific supplements, such as vitamin D and probiotics, in promoting gut health. The Future of Microbiome Research [00:50:01 - 01:05:00] Gabby and Dr. Hazan discuss the future of microbiome research, including the potential for new treatments based on gut health and the challenges of bringing these treatments to the mainstream. COVID-19's Impact on the Gut Microbiome [01:20:01 - 01:35:00] Dr. Hazan discusses her research findings on the relationship between COVID-19 and gut health, including the long-term effects the virus may have on the microbiome and overall health. She also talks about how gut health could influence the severity and recovery from COVID-19. Ethical Considerations in Microbiome Research [01:35:01 - 01:50:00] The conversation shifts to the ethical challenges in microbiome research, particularly concerning fecal transplants and personalized medicine. The Future of Microbiome-Based Therapies [01:50:01 - 02:05:00] Dr. Hazan shares her vision for the future of medicine, where treatments are increasingly personalized and tailored to individual microbiomes. More from Dr. Sabine Hazan Dr. Sabine Hazan's book, "Let's Talk Sh*t": A comprehensive guide to understanding the microbiome and its impact on health. Everything Gabby Reece: YouTube: https://www.youtube.com/@GabbyReece Instagram: https://www.instagram.com/gabbyreece/ TikTok: https://www.tiktok.com/@gabbyreeceofficial Facebook: https://www.facebook.com/OfficialGabrielleReece/ Gabby Reece Website - https://gabriellereece.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of Comic Book Yeti's Cryptid Creator Corner we welcome David Hazan back to the podcast. David is here to discuss his newest Mad Cave Studios series Kosher Mafia with issue #1 hitting your LCS on August 7th. The series is written by David with artwork by Sami Kivela, colors by Ellie Wright, and lettered by Simon Bowland.  Kosher Mafia takes place in Cleveland, Ohio, in 1936. It tells the story of Howard Berkowicz, the bookkeeper for the Jewish Mob who finds himself on the wrong end of an enforcer's gun when he tries to spur the Kosher Mafia into action against the rising tide of domestic Nazism in the German American Bund.  David and I talk about his research into this time period for Kosher Mafia, Sami Kivela's incredible artwork, wrapping up Nottingham, and making unsafe choices, creatively speaking.  Our episode sponsors After the Realm Don't miss Eisner and Harvey award winning comics creator Michael Avon Oeming's newest crowdfunding project After The Realm. With over 300 pages of material and 22 new pages of story, this graphic novel collects issues 1-5 of this realm trotting dystopian fantasy adventure that follows young ranger Oona Lightfoot's travels and travails trying to find her best friend as the nine realms are torn asunder.  Arkenforge Play TTRPG games? Make sure to check out our partner Arkenforge. They have everything you need to make your TTRPG more fun and immersive, allowing you to build, play, and export animated maps including in person fog of war capability that let's your players interact with maps as the adventure unfolds while you, the DM get the full picture. Use the discount code YETI5 to get $5 off your order. Learn more about your ad choices. Visit megaphone.fm/adchoices

When the University of Windsor recently conceded to the demands of its pro-Palestinian encampment protesters, officials signed an agreement that stated, among other anti-Israel sentiments, the post-secondary institution would affirm "its commitment towards principles of decolonization... in the context of the occupation of Palestine." The narrative of Israel as a colonizing force is synonymous with the modern-day pro-Palestinian movement. But it's a narrative thrust upon Jews and Israelis by non-Jewish actors—a fact that Ysabella Hazan is keen to point out. The young law school graduate, backed by 40,000 Instagram followers, is a rising star in the Jewish activist space, working out of Montreal to promote a movement and clothing line she calls "Decolonized Judean". It's not just about Israel: Hazan rejects numerous facets of Judaism that seem imposed by non-Jews, as well, such as the Christian concept of God. Hazan, whose roots are Moroccan, recently joined Rivka Campbell for a live taping of The CJN podcast Rivkush, about noteworthy Jews of colour, at Beth Tikvah Synagogue in Toronto. Credits Rivkush is hosted by Rivka Campbell. Michael Fraiman is the editor and producer. Our theme music is by Westside Gravy. The show is a member of The CJN Podcast Network. Support the show by subscribing to this podcast or donating to The CJN.

On this episode of the Camp Cast we have 3 days of camp to cover, so we made this a 2 parter! We cover town day, our social with Agawak, go deep into our King of the Camp playoffs update, and much more! Part 1: Nels Johnson, Jack de Luito, Michael Hazan Part 2: Bennett Rue, Huntley Citron, Dayne Schneider

Rabbi Akiva Eger (1761-1837), in one of his responsa (7), addresses the question of whether a woman can fulfill her obligation of Kiddush by hearing the recitation from a boy who has just become a Bar Misva. A boy becomes obligated in Misvot as an adult once he reaches physical maturity, and with many thirteen-year-old boys, it is uncertain whether this has happened. Rabbi Akiva Eger therefore rules that a woman should not rely on a Bar Misva boy's recitation of Kiddush, since it is uncertain whether he is obligated in Misvot such that he can recite Kiddush for adults. Instead, Rabbi Akiva Eger writes, the woman should recite the words of Kiddush along with the boy and fulfill her obligation this way. Hacham Ovadia disagrees, and rules that one may assume that a thirteen-year-old boy has reached the point of physical maturity required for Misva obligation, and therefore one may fulfill his or her Kiddush obligation by hearing it recited by a thirteen-year-old. In this responsum, Rabbi Akiva also touches upon a different question, namely, whether one can fulfill the obligation of Kiddush without holding the Kiddush cup. In the case under discussion, the boy recites Kiddush while holding the cup, and the woman must recite the words because she cannot (according to Rabbi Akiva Eger's opinion) fulfill her requirement through the boy's recitation. Rabbi Akiva Eger raises and discusses the question of whether the woman can fulfill her obligation in this manner, as she does not hold the Kiddush cup in her hand as she recites the words. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) rules that in this case the woman must have her own Kiddush cup which she holds as she recites Kiddush, as otherwise she cannot fulfill her obligation. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Rab Pe'alim, addresses the more common case of one who recites the words of Kiddush unclearly, inaccurately or inaudibly. Those listening to the recitation must hear every word, and every word must be pronounced correctly. Therefore, if the one reciting Kiddush mumbles, mispronounces words, or does not recite them loudly enough, the others at the table do not fulfill their obligation. In such a case, one must recite his own Kiddush, as he cannot rely on a recitation that is done improperly or inaudibly. The Ben Ish Hai writes – based on the rulings of earlier authorities, including Rav Zalman and the Hida – that in this case one can fulfill his obligation even though he does not hold the Kiddush cup. As long as he sees the Kiddush cup held by the person reciting Kiddush, this suffices under the circumstances. Although it is certainly preferable for one to hold the Kiddush cup as he recites Kiddush, under such circumstances, where one cannot rely on the person reciting Kiddush and needs to recite the words along with him, he can fulfill his obligation even though he does not hold the Kiddush cup in his hand. The Ben Ish Hai applied this ruling to Habdala, as well. Based on a ruling of the Hida, the Ben Ish Hai writes that if one, for whatever reason, does not want to fulfill his obligation by listening to the Hazan's recitation of Hadbala, he may recite the words along with the Hazan, even though he does not hold the cup. As mentioned, however, it is preferable for one who recites Kiddush or Habdala to hold the cup during the recitation. Summary: If a person reciting Kiddush for others does not pronounce the words properly, or does not recite them loudly enough, the people at the table should recite the words along with him, and they can fulfill their obligation in this fashion even though they do not hold the Kiddush cup. Preferably, however, one who recites Kiddush should hold the cup during the recitation.

hello heroes and villians far and wide! we come to you with another story from Madcave comics David Hazan as we discuss his new story Kosher Mafia. it is a vintage noir style story set in real time pre world war 2 as we see a man try to rise from bookeeper of the jewish mob to hero of the people! this is an amazing story with beautiful colors and bold art and you will not want to miss it !

In today's episode, I'm thrilled to introduce you to Jackie, a true HR powerhouse who has climbed the corporate ladder from big corporations to nimble startups and now thrives as a consultant and executive coach. Jackie and I dive deep into the realities of career growth, the beauty of being imperfect, and how embracing our messiest moments can lead to our greatest breakthroughs.In this episode, you'll discover:

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Hey kids - it's another new Comic Book Bears audio episode and we are thrilled to welcome back to the show our Ursine Operative from Oz, the Koala of Comics himself Nottingham scribe David Hazan!! Nottingham is on its 11th issue which is the start of the thrilling final arc of the series! David talks with us about what is ahead as the Sheriff returns home to find a city he barely recognizes. David also chats with us about his recently Kickstarted Requiem #2 and more about his process and his work! Then we move onto comic book roundtable time as the CBB boys Bill Z, Steve and Caleb discuss recent books like Feral (Image), Suicide Squad: Dream Team (DC), Black Hammer: The End (Dark Horse) and much more!  

When Purim falls on Mosa'eh Shabbat (as it does this year), we recite Arbit at the end of Shabbat as usual, with "Shuba," "Viyhi Noam" and "Yosheb Be'seter Elyon." After "Yosheb Be'seter," however, rather than proceeding with "Ve'Ata Kadosh," we recite the Beracha of "Boreh Me'oreh Ha'esh" over a flame. We may not derive benefit from light on Mosa'eh Shabbat until we recite the Beracha over a flame, and we must therefore recite this Beracha before reading the Megila. After reciting the Beracha over the flame, we read the Megila and complete the Tefila, and then recite the rest of Habdala. Of course, the Beracha over the flame is omitted, since it had already been recited before the Megila reading. If a woman was not present in the synagogue for Habdala, and her husband – who had heard Habdala in the synagogue – thus recites Habdala for her at home, she should preferably recite the Beracha over the flame herself, rather than have her husband recite the Beracha for her. This is the ruling of Hacham Ovadia Yosef. However, if she is unable to recite the Beracha herself, then the husband may recite the Beracha for her. If a congregation forgot to recite the Beracha over a flame before the Megila reading, and they realized their mistake during the reading, they should interrupt the reading in between two paragraphs of the Megila to light a candle, and the Hazan then recites the Beracha. Of course, if they realized their mistake only after the completion of the reading, then they simply include "Boreh Me'oreh Ha'esh" in the recitation of Habdala after the reading. Summary: When Purim falls on Mosa'eh Shabbat, the Hazan in the synagogue recites the Beracha over a flame before "Ve'Ata Kadosh," and then the Megila is read. After the Megila reading, the Arbit service is completed and then the rest of Habdala is recited. If a husband heard Habdala but then recites Habdala for his wife at home, it is preferable for her to recite the Beracha over the flame herself. If the congregation forgot to recite the Beracha over the flame before the Megila reading, and they remembered during the reading, they should interrupt the reading to light a candle and recite the Beracha.

Thank you for tuning in for another episode of Life's Best Medicine. Dr. Sabine Hazan has always been dedicated to understanding life. She sought a career in medicine and was accepted to medical school based on outstanding research on obesity conducted as an undergraduate. She completed her residency at the University of Miami during the peak of the HIV epidemic, treating extremely ill patients at Jackson Memorial Hospital and in the local jail. There, she was awarded two prizes for her research. After completing her residency, Dr. Hazan became the first woman gastroenterology fellow at the University of Florida. During her extensive clinical trial experience, Dr. Hazan observed how dramatically the microbiome can impact human health. Dr. Hazan is a firm believer that disease can only be understood through precision medicine by focusing on the individual and the changes within. Much like each person has unique fingerprints, no two people have the same microbiome. In this episode, Brian and Sabine discuss inherited microbiome and versus inherited genes, the tendency of Western Medicine to over-treat with antibiotics, the great diversity of microbiomes amongst the various people groups in the world, how Ivermectin can be used to promote increase in bifidobacteria in the gut, some potential drawbacks to probiotic foods, how stress affects our physical health, hormonal changes and the microbiome, raw milk, the place of sugar in the human diet from a microbiome perspective, vitamins C, D and zinc, medical ethics standards in research studies in the United States, bone broth, apple cider vinegar, and how to be a smart consumer when it comes to your food. Thank you for listening. Have a blessed day and stay healthy!   Links:   Dr. Sabine Hazen: ProgenaBiome Biome Boosters Microbiome Research Foundation   Dr. Brian Lenzkes:  Website Low Carb MD Podcast   HLTH Code: HLTH Code Promo Code: METHEALTH HLTH Code Website   Keto Mojo: Keto Mojo