Podcasts about jewish scriptures

Introduction: Daniel 12:2 - And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. John 5:29 - ...those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Romans 10:9 - because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 3 Evidences of the Resurrection of Jesus Christ (1 Corinthians 15:1-8): The CHURCH . (1 Cor 15:1-2) SCRIPTURE . (1 Cor 15:3-4) Isaiah 53:10 - Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Psalm 16:10 (Acts 2) - For you will not abandon my soul to Sheol, or let your holy one see corruption. EYEWITNESSES . (1 Cor 15:5-8) 3 Evidences You Have Received God's Grace (1 Corinthians 15:9-11): You don't think you're WORTHY . (1 Cor 15:9) You DEFINE yourself by grace. (1 Cor 15:10a) You are motivated to WORK by grace. (1 Cor 15:10b-11) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Live in Grace Jeff Miller Download Audio Transcript 00:041 Corinthians chapter 15. My wife Erin was talking to a good friend of hers, Sharon. And Sharon told her this story that I've been thinking about all week. She said she took a bunch of youth to this youth conference. And they asked everybody to stand up. We're not going to do this here today. But she asked everybody to stand up.00:34I asked everybody to stand up and asked who had been saved for a year. And did they know at least one Bible verse? And if not, sit down. Right? And then who'd been saved for two years? You know two Bible verses. If not, you can sit down. And it went up. Who's been saved five years? Do you know five Bible verses? If not, sit down. And by the time the exercise was done, nobody was standing.01:04And I keep thinking about that. It's not a matter of learning Bible verses to be like ready for Bible bowl or just in case you're on Jeopardy and New Testament is one of the categories. That's not the purpose of learning the Word of God. What is the purpose of learning the Word of God?01:35What you really believe shapes how you live. That's just a reality. You live according to what you really believe is true. We just finished a section of 1 Corinthians with Q&A. And I think it's where this Bible knowledge intersects with the biggest question.02:04we really discover the biblical ignorance of a lot of people in church. And the biggest question is, what happens after we die? You know, thinking about all of those matters, you know, our death and rapture and return of Jesus and resurrection and heaven and hell, and what about all of that? Look, I've been doing this a long time, and I've been part, of so many funerals.02:40And it's always astounding to me, at a funeral, even people that say they've been following Christ for many, many years, it's astounding to me some of the crazy unbiblical things people say.02:56For example, I've heard this many times at a funeral.03:00They're like, well, you know what? God just needed another angel. And I'm like, there is so much wrong with that statement. First of all, God needs nothing, right? Second of all, we don't turn into angels when we die. Where did you get that concept? It's biblical ignorance. That's not really the place. That's not really the place to correct people, right? You don't want a shot block there. I guess that would help to have Miles there with me, I guess, at a funeral.03:30next time that happens.03:32Like, God needs another angel.03:33Miles would just be like, you don't turn into an angel when you die.03:38If you know, you know.03:43Another crazy thing I've heard people say is, well, you know, grandma's just watching over me.03:52You know, little Joey was supposed to have a t-ball game and they were calling for tornadoes and thunderstorms and hail and blizzards and all that.03:59And it didn't.04:00We had perfect weather. Thank you, Grandma. Grandma was watching over me. Well, your Grandma might have been wonderful, but she's not God. Okay? But that's one of the crazy things people believe is our departed loved ones are orchestrating things. You know, another crazy thing, and this might be the craziest, is regarding what happens when we die afterwards, all of these matters. Some people say, well, nobody really knows.04:30That could be the craziest thing because God wrote it all down for us. And when I talk about our Bible ignorance, I hope you don't take that as a guilt trip as much as over the next few weeks we are looking at a chapter in the Bible that answers so many of the questions that so many Christians get wrong.05:00I encourage you to tune in and take notes and look very closely at what God has said. So with that said, let's just bow our heads for a second. I'm going to ask that you would please pray for me to be faithful, to clearly and accurately communicate the word of God. And I will pray for you to have your heart open to receive what it is that God said. All right. Let's just take a moment and pray.05:30before you today with Thanksgiving. I thank you for your word that clears up all of these questions that we wouldn't have answers to otherwise. I thank you for the noise of the children in this room right now. It's a sign of life. And I thank you for parents that want to come and worship you and hear your word and will bring their kids. I thank you for that. Father, I just pray that you eliminate any distractions in our hearts and minds so that we can laser focus on what it is you've said in your word today.06:00This is the most important message there is. And what a tragedy it would be to leave here and have missed it. What it is you've said here in this absolutely awe-inspiring portion of your word. God, we thank you. And we pray in Jesus' name. And all of God's people said, okay, some of God's people said it. The rest weren't ready.06:30We'll try again next week. Come back to Second Service. You can try then too. Okay, so what happens when we die? Well, among many other things the Bible teaches, the Bible is crystal clear on this. You will resurrect from the dead. You will. Everybody, not just believers actually, Everybody rises from the dead. The Bible says unbelievers get an eternal body that's suited for hell and judgment. And believers in Jesus Christ get an eternal body that they will use in glory in heaven forever. Right? Daniel chapter 12 verse 2. Old Testament talks about this. And many of those who sleep in the dust of the earth shall awake. Some to everlasting life. And some to shame and everlasting contempt. Jesus taught this, John chapter 5. Those who have done good to the resurrection of life and those who have done evil to the resurrection of judgment. There are two resurrections, one for believers, one for non-believers, an eternal body that will live forever somewhere. And 1 Corinthians chapter 15 is all about resurrection.08:00The first stretch is, appropriately, about the resurrection of Jesus Christ. And then the back nine of 1 Corinthians 15 is about our resurrection. Look at chapter 15, verse 1. Paul says, Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand.08:31You see, we just spent a lot of time, 1 Corinthians 11, 12, 13, 14, they had all these corporate worship problems. And Paul's like, okay guys, we cleared up some of the details, but the most important thing is getting back to the basics of the gospel itself. And he's talking about resurrection in this chapter. As we said, it is not resurrection.09:00Resurrection is not a part of what we believe. Resurrection is the heart of the gospel. It is the core. It is the very, it's essential to being a Christian. It is absolutely a necessary doctrine that we got to embrace. Look at what Romans chapter 10 says. Because if you confess with your mouth that Jesus is Lord, and believe in your heart that what? God raised him from the dead. You will be saved. Do you see how a belief in resurrection is directly tied to your salvation? It's non-negotiable. But of course, there's always skeptics, right? You can study the ancient Greeks. Many of the Greeks who lived in Corinth, they didn't believe in a bodily resurrection at all.10:04And even Christians today, they're just not entirely sure what happens.10:14You know, I know there's, okay, so we die, but we're with Jesus, but there is a, okay, so resurrection happens somewhere, but somewhere there's a rapture, and then like Armageddon, and...10:29Well, all of this is clearly taught in 1 Corinthians 15. So he starts with a foundation, Jesus Christ rose from the dead. That's the most important thing we have to embrace, right? So on your outline, three evidences of the resurrection of Jesus Christ. The first evidence is the church. The first evidence that Jesus rose from the dead, And just in case you're skeptical, you're like, I'm not really sure I believe that Jesus actually rose from the dead. Okay. Well, here's the first evidence of church. Look at chapter 15 again. Now I would remind you, brothers, of the gospel that I preached to you, which you received, in which you stand, and by which you are being saved if you hold fast to the word I preached to you, unless you believed in vain.11:28The church, he's talking to brothers and sisters here, believers. Notice he says, this message, you received it, you hold fast to it, and you stand in it. Notice here that a real Christian, a real follower of Christ is someone who not only receives the gospel, but also stands in the gospel. Meaning this, a real Christian, a real Born Again, Disciple of Jesus is someone who builds their very life on the gospel. They stand in it. That's so important, church. I think it's a plague in the American church that when we say, what is faith? Faith is just agreeing to a doctrinal statement, right? Faith is just, yeah, yeah, okay, all right, I'm on board with that. Yep, yep, sure, yeah. I don't disagree with any of that. I don't argue with any of that. And they think that's where faith ends.12:26But faith isn't just some intellectual agreement. Faith is, I build my life on this. I lead my family according to what God said. I serve in the church because of what God said. I raise my kids because of what God said. I handle money and stuff because of what God said. Every aspect of my life is built on the truth of God's word. That's what biblical faith is.12:56So Paul says the first proof that we have of the resurrection is that Jesus Christ is alive and he's transforming people in the church. So I am going to ask you to raise your hand if you're sitting here today and you can honestly say the resurrection of Jesus Christ, The Gospel of Jesus Christ transformed me and changed the way that I live. Raise your hand if that's true of you. Okay, so skeptics in the room, look around. You want evidence of the resurrection? Here it is. Here are people that say Jesus Christ is alive and he's changing me. There's your first proof. Right? Oh, there's more. Number two. Scripture. This is the second proof he lists, but it's actually biblically the Most Important. Look at verses 3 and 4. He says, For I delivered to you as of first importance, which I also received, that Christ died for our sins in accordance with the Scriptures, and that He was buried, that He was raised on the third day in accordance with the Scriptures.14:26Okay, stop there. Do you see that phrase? In accordance with the Scriptures. Paul says, here's our second proof that Jesus rose. Because the Scriptures say that He would. You're like, what Scriptures? Well, keep in mind, when He wrote this, the New Testament was being written. This is one of the earliest books, actually. So when He was referring to the Scriptures, He was talking about what we call the Old Testament. The Jewish Scriptures. The Law and the Proverbs.14:54So what is it in the Old Testament that specifically talks about resurrection? Well, there's a few, but here's a couple of them for sure. Isaiah 53, talking about the Messiah. It says, yet it was the will of the Lord to crush him. He has put him to grief when his soul makes an offering for guilt. Stop there. That's the crucifixion, right? On the cross, God the Father was crushing Jesus.15:24pouring his wrath on Jesus because Jesus was an offering for guilt. That's the crucifixion. Next is the resurrection, right? He shall see his offspring. The only way that's going to happen is if he raises from the dead, right? He shall prolong his days. How's that happen? Resurrection, the will of the Lord shall prosper in his hand. Another big scripture in the Old Testament talking about resurrection is Psalm 1610. This is big because chapter 2, when Peter was preaching at Pentecost, this was the scripture that he was preaching from. For you will not abandon my soul to Sheol, that's the grave, or let your Holy One see corruption. The promises the Messiah, literally here, will not rot. God, you're not going to leave your Messiah to rot in the grave. That's resurrection, right? So God, in His Word, promised the Messiah would die.16:24and resurrect long before it actually happened. That's why Paul here says in verse 3, this is first importance. This is first importance. And look, we can quibble about doctrine. I really don't want to, but people do. But here's some things that there's no arguing this. These are non-negotiable truths. The most important things you must believe, he lists them right here, that Jesus died, was buried, and was raised. You're like, wait, wait, wait. Why do I have to believe that Jesus was buried? Like, that seems like a weird thing that I have to believe. Well, the point is, he was actually dead. Because there's some people that think that he looked dead. He was beat with an inch of his life, but he didn't actually die. No, believing he's buried is saying, I believe that Jesus literally in the flesh was dead. And that he rose.17:24from the dead.17:27But look at the phrase again, verse 3, right there in the middle.17:32Christ died, look at this phrase.17:36For our sins.17:41Excuse me.17:42For our sins.17:44Why did Christ die?17:46For our sins.17:50Jesus did not die to make you healthy and wealthy like some prosperity preachers teach.17:54Jesus did not die as a victim of circumstances. As I've heard people say, oh, they got poor Jesus. Jesus didn't even just simply die as a martyr that stood up for a cause. And no, no, no, no, no. It's so much deeper than that. Jesus died for our sins. What does that mean? That means we are by birth and by nature rebellious towards God and His ways. Every one of us. We stand guilty and condemned before a holy God and we have no excuse. We have no means to make it up to God by good works. So Jesus, on the cross, gave His life. Why? For your sins. He experienced the wrath of God for your sins so you wouldn't have to.18:53So the guilt of your sin would be taken away. And Jesus was raised. To defeat death. How do we know? How do we know Jesus died? How do we know he was buried? How do we know he was raised? How do we know what all of that means? And what Paul says here, it's in accordance with the scriptures. This is the promise of God. All right, so the first witness, we got people right here that say Jesus Christ transformed you.19:23His resurrection changes the way you live. And then we have the proof of God's word, but there's other proof too, right? Look at verses 5 through 8. These are eyewitnesses. He says, and that He appeared to Cephas, that's Peter, then to the twelve. Then He appeared to more than 500 brothers at one time, most of whom are still alive, though some have fallen asleep.19:55He's like, you can fact check me on that if you want.19:59Because a bunch of these people are still alive.20:02He says, then He appeared to James.20:05That's Jesus' half-brother.20:09Mary and Joseph had children after Jesus.20:12Jesus was born of the Holy Spirit, but the Bible says Mary and Joseph had other kids.20:16They're listed by name.20:19James was one of them, early leader in the church.20:21All right?20:22Then he appeared to James. Then to all the apostles. Last of all, as to one untimely born, he appeared also to me. So this isn't an exhaustive list, okay? There's more people we see even in Scripture that saw the resurrected Christ, but Paul gives us, this is more than enough, right? We've got Peter, the disciples, more than 500. We've got James, Jesus' half-brother, all the apostles.20:51Paul says, then to me.20:57And that's pretty significant. Why?20:59Because some would say, well, you know all these people that say Jesus rose from the dead, they were all big fans of Jesus, and they all loved Jesus, and they all wanted to follow Jesus, and they were all so sad when he died, so they made it up.21:12They so badly wanted Jesus to be the Messiah that they just made it up.21:17They made up the resurrection.21:19Well, there's a big problem with that theory. And the big problem with that theory is Paul. Paul wasn't a believer. He didn't even want to believe to the point that he was persecuting the church. He had zero motivation to make it up. So did Jesus resurrect? Well, Paul says, we have way too many people affirming it.21:49to ever deny it. You know, almost as amazing as the resurrection is the means by which eternal life is granted. Look at verse 9. Paul says, Christ appeared to him in verse 8. He says, For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. Paul's like, I'm so unworthy of anything from God because I persecuted the church.22:49Insert your favorite sin or the sin that defined you into this and say something like, you know, I'm unworthy of God because I've lived my life by lust. Or I'm unworthy of God because I've lived my life just full of bitterness and hatred and unforgiveness. That's just the person I was.23:19of God. Anything from God. You could say, I'm unworthy because I've just been a liar. I just lie.23:34My whole life has been about deceiving people.23:38Maybe somebody else would say, I'm unworthy of God because you know my whole life, it's just all been about me.23:46I just live a self-centered life. Whatever makes me happy, that's all I I care about. And I never cared about anyone else or anything else. And that's who I was. And God should have given me his wrath. But instead, he gave me his grace. Look at verse 10.24:18Verse 10, he says, but by the grace of God, I am what I am. Let's talk about grace. You could go to a theology book and what is grace? Grace is unmerited favor. You don't deserve it. God has chosen to give you His blessing, but we've done not a thing to deserve anything from God. That's grace. The best definition I've ever heard of grace is this. Grace is God giving to you what He requires from you. You know what God requires from you? Perfection, holiness, righteousness. That's what God requires from you. You don't got it. I don't got it.25:18Grace is God giving to us the very thing that he requires from us. That's my favorite definition. And some of you know my favorite illustration of grace. When I try to think of what's the difference between like some of these biblical terms, this little story, I think of this often. It helps me. But just imagine you have a teenage son. Some of you do. Some of you did. Some of you will.25:48Teenage son. He's 16 and he goes to this party. But there's another teenage boy there. He just hates your son. No reason. Just hates him. And this other boy was waiting for your son to show up and he just kills him. Cold-blooded. Just kills your son. You see, if you track that boy down that killed your son, you track him down You kill him. That's called vengeance. But if you cooperate with the police and help find this kid who murdered your son and you get him arrested and through the legal system, that's called justice. But if this kid is in the legal system, you show up to court and somehow, somehow you convince the court.26:48to not punish the boy who murdered your son. Just let him go free. Don't punish him. That's called mercy. But if you go to the court and you convince them, not only don't punish the boy who murdered my son, not only let him free, but I want to raise him as my own son and love him and care for him.27:18I want to adopt him. That is grace. And I love that story because it's so accurate. We murdered God's son so that God could adopt us. He allowed, he ordained all of that to happen with Jesus Christ so that he could.27:50Adopt us. That's grace. But you know, we have a hard time with grace, don't we? We have a hard time because there's something in us that says, look, I have to do something to be right with God. I mean, I'm not buying for a second that I can be saved.28:18Just based on what God has done, and that I don't contribute some kind of work to it. But the Bible's clear, you can't earn it. You can't work for it. And you can't be good enough to get it. Because if you could, if there was some way that you could earn God's favor, then you have to explain why Jesus died on that cross.28:53It's grace. Like, well, is there something I have to do? Yeah, actually, there is one thing you have to do. It's the same thing you have to do with any gift that is being offered to you. You have to receive it.29:18The Bible says grace is a gift. So the question is, did you receive that gift? Did you receive that gift? Well, rest of your outline. Here's three evidences you've received God's grace. See, that's the real question. We can look.29:48at the word of God. And we can look at the testimony of others. But the question is, what about me? Have I actually received the grace of God? Or have I just been a church attender, a seat warmer, a pew sitter? Is that me? Or have I actually received God's grace? Well, the evidences to the resurrection that we just looked at, those were all, external, subjective, subjective, subjective, things, right? But when we're asking, have you received the grace of God? Have you received this gift? This is an internal thing. This is very subjective. Only you really can answer these questions. Have you received God's grace? Have you? Well, here's three evidences. The first one.30:50Letter A, you don't think you're worthy. Look at verse 9 again with me, please. He says, for I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. Unworthy. Listen, you have to recognize that you're unworthy.31:20We've talked about this before. We have people get upset with us here at the church. We have people leave the church because we just want the sermons to be a little more uplifting. We just want... Can't you make us feel good? Listen, you have to recognize that you're unworthy because if you think that you're worthy, if you think you're worthy of something from God, then it's not grace.31:48If you think you're worthy of something from God, you get this idea in your head that God owes you something. And he doesn't. You see, Paul, Paul, of all people, Paul could have said, I see why God picked me. I mean, come on. Do you know how much scripture I know? Do you know the connections I have? I got a triple A membership.32:17I can see why God picked me. I have so much to offer the Almighty. Is that what he said? No. He goes, I am so unworthy. And that's the point that people miss. I say, well, you know, I'm a good person and I do good things.32:47God should let me into heaven. The problem with that is, yeah, you might be a good person and you might do good things, but you're still guilty of sin. And you're like a criminal in court saying, yes, your honor, I know I'm guilty, but from now on, I'm going to try to do better. And no judge is going to let the guy walk out. Because despite this criminal's best intentions, or despite this criminal maybe having a track record, of doing some good things with his life in the past. The reality is, he's still guilty. And you have to take an honest assessment and humble yourself before God. Like, look, I'm not worthy of God's grace. I'm not. Here's a beautiful thing, though. God's grace, though it says nothing about me, it says everything about him.33:47But this is true of everyone who has actually received God's grace. They're like, I know I'm not worthy. I'm not. God has been so good to me. And he has done everything for me. And he has saved me. And he has provided for me. And I don't deserve a thing. That's true of people who have received God's grace. Letter B, you define yourself by grace.34:17Evidence that you receive God's grace because you define yourself by that grace. Verse 10 again. He says, but by the grace of God, I am what I am. And His grace toward me was not in vain. When you truly receive God's grace, you're defined by it. But you're like Paul, by God's grace, I am what I am.34:48I'm a child of God. How so? By His grace. I'm forgiven of all my sin. How can that be? God's grace. I am promised eternal life and glory. Like, how do you know? It's just God's grace. It's not me, it's Him. See, somebody could come along when you're like, you know, I'm, look, I'm, I'm a child of God. I am forgiven. And I am heaven bound. Somebody could come along and say, how can that be? You're trash. Like, yeah, I am trash. That's who I was. But you see, God's grace says, that's not what I am anymore. This is who I am now. Many years ago, we did a weekly Bible study.35:47in Butler County Prison. And occasionally there would be one little problem with that in that I grew up in Shakura. So occasionally at Butler County Prison, I would run into people that I went to high school with. Either working as a guard or wearing straight pajamas or whatever. But I would go in and they'd be like, hey, Jeff, what are you up to? And I'm like, well, you know, I came in here for Bible study. They're like, you're, They knew me from high school. I was not a good person. Okay? And they're like, so what are you doing now? And I'm like, I'm a pastor. And they're like, what? Like, you're a pastor. And they laugh. I have people like laughing in my face. Like, you're a pastor. Like, how can that be? They knew. They knew who I was. They knew some of the things that I did. They're like, how can that be that you're a pastor?36:47You know what my response is? It's by God's grace that I am what I am. How about you? Have you been known for doing things that you aren't very proud of? And somebody could rightly come along and get in your face and say, how could someone like you think you're going to serve God? How could someone like you think you're going to end up in heaven someday?37:19And you're like, it's God's grace.37:23It's not me.37:25It's God's grace.37:30See, this is a beautiful thing.37:33Church, grace redefines you.37:39Grace redefines you.37:40You're not living in the past.37:43You're not living in shame.37:48You're not oblivious. Okay, yeah, yeah. Okay, that's who I was. But that's not who God says I am now. God is constantly growing me and changing me and conforming me into the image of His Son. God says I am a child of His. That's who I am. Like, what gives you the right to say that? It's grace.38:16It's grace. My friend, something is going to define you. And it's either going to be your mistakes, or it's going to be God's grace. That though you didn't earn anything, you can humbly accept everything that He gives you.38:46It's grace. How do you know you got it? Well, you don't think you're worthy. You let grace define you. And the third thing we see in the text, letter C, you are motivated to work by grace. You are motivated to work by grace. Paul says his grace toward me was not in vain. Pick up from there. He says, On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach, and so you believed. I love that. Paul says, look, okay, God gave me this gift, and God didn't waste His gift on me because I put it to use.39:44I put God's gift to use, but it wasn't really me that put the gift to use. It was sort of his grace working in me and through me. And you're like, how does that all work? Even Paul didn't know, right? If Paul didn't figure it out, what makes you think I'm going to figure it out? He's like, I work, but it's God that's working. But like all the above?40:16And see, here's the point. You don't need to figure out how all that works. Just get to work. Serve God out of love and appreciation in His power, meaning just do what He's called and equipped you to do. Just do it with everything you got. The bottom line here is this. The evidence that you receive God's grace is when you're motivated and empowered to serve Him.40:43We don't serve God out of obligation. I was saved in 1995. I didn't get into ministry to be like, okay, God, you did me a solid. Now I'm going to do you a solid. That's not it at all. We don't serve out of obligation. We don't serve begrudgingly. Okay, fine. No one else will do it. I'll do it. And we certainly don't do it, right, Pastor Taylor?41:13We don't do a complaining. What you mean? God's recruited you for his team and you're going to bellyache about that? The one that received grace will not do that. I'm just thankful to be called on the team. Let's get to work. That's what grace says. Motivated and empowered to serve him. The person who received grace says God gave me his grace and that.41:43That is what puts the fire in my belly to do everything he's called me to do with everything that I've got. And then I discover that it's the same grace that motivated me to serve. That's the same grace that empowers me to serve. How do I know I've received God's grace? Because I'm motivated to work by grace. Small Group DiscussionRead 1 Corinthians 15:1-11What was your big take-away from this passage / message?Define “grace”. How would you explain grace to a child? To a non-believing coworker?What did Paul say was of “first importance” (1 Cor 15:3-4)? Why is this the primary thing?How does grace redefine you (1 Cor 15:10a)? Why do you think many Christians still struggle with their past?How exactly does grace motivate you to serve God (1 Cor 15:10)?BreakoutPray for one another.

Check us out: https://www.determinetruth.com   **Hebrews is one of the most theologically rich—and often overlooked—books in the New Testament. In this episode of the Determined Truth Podcast, we continue our introduction to Hebrews by exploring why it has been so influential in Christian theology, why it's often neglected in churches, and how its message is deeply rooted in the Old Testament.**   Rob and Vinnie discuss the book's unknown author, why many scholars believe Hebrews is a sermon rather than a traditional letter, and the challenges of interpreting a book so thoroughly grounded in Jewish Scripture and the sacrificial system. They also examine Hebrews' remarkably high Christology, showing how the author presents Jesus as greater than the prophets, angels, Moses, Joshua, and ultimately the entire Old Covenant.   The conversation also tackles common misunderstandings about the relationship between the Old and New Testaments, emphasizing fulfillment rather than replacement. Along the way, Rob and Vinnie discuss perseverance, assurance of salvation, and why Hebrews repeatedly calls believers to remain faithful to Christ. If you enjoy thoughtful, biblical conversations that dig beneath the surface, be sure to subscribe and join us each week as we equip the church to be the church.   #Hebrews #BibleStudy #ChristianTheology #NewTestament #JesusChrist #BiblicalStudies #OldTestament #ChristianPodcast #Theology #BibleTeaching #DeterminedTruth #Faith #Scripture #BiblePodcast #Church Vinnie Angelo & Rob Dalrymple FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday).  Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others.   CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at https://www.determinetruth.com   SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world.  Please consider partnering with us and making a tax-deductible donation https://tithe.ly/give_new/www/#/tithely/give-one-time/3648601   Want a FREE CHAPTER from Rob's latest book? Sign up for email updates from Determinetruth.   https://mailchi.mp/5672d33f2b95/dt-podcast Music: “Love is Against the Grain” (Dime Store Prophets)  

On Friday's Mark Levin Show, we bring you the best of Mark Levin on Independence Day weekend. Chief Justice Roberts improperly relied on English common law as a basis for birthright citizenship, despite the framers using it only as a guide and rejecting elements that conflicted with the U.S. system. The 14th Amendment and the preceding Civil Rights Act of 1866 were narrowly intended to grant full citizenship rights to freed Black slaves and their children amid post-Civil War resistance—not to address immigration or confer citizenship on children of illegal aliens. The opinion wrongly equates "jurisdiction" with mere physical presence, leading to illogical results like automatic citizenship for babies of illegal immigrants (who retain foreign allegiance) while creating unaddressed exceptions for diplomats, revealing a result-oriented, activist approach that rewrites history. Roberts and his Majority twisted the history of the 14th amendment and just constitutionalized birthright citizenship, knowing full well that our nation, like Europe, is facing a grave threat from within as a result, in part, of the intentional refusal of our government, when the Democrats are in power, to enforce immigration laws and, oppositely, facilitating the importation of aliens from all over the world without proper vetting.   Also, the constitutional amendment process is rarely used. It requires two-thirds approval in both houses of Congress to propose language, followed by ratification by three-fourths (38) of the states—neither of which is feasible for issues like changing birthright citizenship. The Supreme Court has constitutionalized elements not originally in the Constitution, making reversal through amendments impractical. Instead, the effective path is filling Court vacancies with constitutionalists, as achieved in overturning Roe, without resorting to court packing. Afterward, the growing fusion of Marxism and Islamism is a societal cancer, which has been discussed before in American Marxism. The Marxist counterrevolution devours American society, culture, politics, schools, media, and entertainment. The oppressor-oppressed framework fuels the leftist tactics, corporate capitulation and the Marxist-anarchist ideology of Antifa and BLM. Islamists and Marxists have united and they have the same objective: power.  On Power discusses power as a fundamental force shaping human existence, determining social arrangements, quality of life, personal and national fates, and the balance between liberty and tyranny. It is ubiquitous, consequential, and context-dependent, manifesting in various forms like implied, granted, or necessary powers, and inextricably linked to liberty—where its misuse leads to anarchy or oppression. The current enemy within attacks the country through these dynamics. Later, the Persian and Jewish peoples share a historical bond rooted in the reign of Cyrus the Great, the Persian emperor from around 559 to 529 BC. Most notably, he freed the captive Jews exiled by Nebuchadnezzar, allowing them to return to Jerusalem and rebuild their Temple, earning praise in Jewish Scripture as a divinely empowered savior. This ancient connection endures, as Persians today, particularly those oppressed by the Iranian regime, refer to Netanyahu as "the Great Jew," reflecting mutual affinity. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On Wednesday's Mark Levin Show, the growing fusion of Marxism and Islamism is a societal cancer, which has been discussed before in American Marxism. The Marxist counterrevolution devours American society, culture, politics, schools, media, and entertainment. The oppressor-oppressed framework fuels the leftist tactics, corporate capitulation and the Marxist-anarchist ideology of Antifa and BLM. Islamists and Marxists have united and they have the same objective: power.  On Power discusses power as a fundamental force shaping human existence, determining social arrangements, quality of life, personal and national fates, and the balance between liberty and tyranny. It is ubiquitous, consequential, and context-dependent, manifesting in various forms like implied, granted, or necessary powers, and inextricably linked to liberty—where its misuse leads to anarchy or oppression. The current enemy within attacks the country through these dynamics. Also, the Persian and Jewish peoples share a historical bond rooted in the reign of Cyrus the Great, the Persian emperor from around 559 to 529 BC. Most notably, he freed the captive Jews exiled by Nebuchadnezzar, allowing them to return to Jerusalem and rebuild their Temple, earning praise in Jewish Scripture as a divinely empowered savior. This ancient connection endures, as Persians today, particularly those oppressed by the Iranian regime, refer to Netanyahu as "the Great Jew," reflecting mutual affinity. Finally, Medal of Honor recipient Clint Romesha calls in and discusses his work with America's Warrior Partnership, which empowers veterans and local communities through resources, collaboration, and ownership to foster hope and reduce suicides, countering the narrative that all veterans are broken. Romesha is working with PureTalk in raising $250,000 to support America's Warrior Partnership to celebrate America's 250th birthday and they are matching every donation dollar for dollar until they reach 250,000. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world.  Episode 23: The Fate of the Apostles

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world.  Episode 22: The Early Message

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 21: Messengers

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 20: Eat and Drink

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 19: Christian Identity

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 18: The Jump

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 17: Antioch

I don't read anywhere in the New Testament that Jesus or the Apostles engaged in ‘spiritual warfare', binding demons BEFORE they could minister freely somewhere. Talking to our Heavenly Father, yes. Seeking the guidance of the Holy Spirit, yes. Because, through Jesus, by the Spirit we have DIRECT access to the Father - Eph 2:18! The promise of the Father is that when we receive the Holy Spirit, we receive power to become Christ's witnesses, anywhere on earth, wherever He calls us - Acts 1:4-5,8! It's simple. Paul, writing the believers in the pagan city of Corinth, said, 1 Cor 2:ff, “When I came to you, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you, except Jesus Christ and Him crucified.” That's a powerful statement! I'm sorry to say that today our preachers preach all sorts of things that I would question.  But Paul is very simple. Though he was a highly educated Jew with Roman citizenship from the city of Tarsus in Asia Minor, though he was a Pharisee, trained to a very high degree in Jewish Scripture, theology, teachings and traditions, and equipped with much ‘eloquence and superior wisdom' from his studies in Jerusalem - when he came to these Corinthians, he came very simply, resolved to know and preach nothing else, but Christ and His Crucifixion.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 16: Expanding the Mission

In Acts 17, Paul argues from the Jewish Scriptures to make the case for his belief that the Messiah had to suffer, die, and be resurrected. What texts might he have used to make his case? And given that Paul himself became a believer in Jesus due to his experience on the Damascus road, what can we say about the way he (and other early Christians) understood the relationship between the Jewish text and the revelation of Christ? +++Pre-order Matt's newest book: Sightings and Secrets: UFOs, Eyewitness Testimonies, and How Christians Can Make Sense of the Unknown:  https://a.co/d/0eD0cGtz Support The Bible (Unmuted) via Patreon: https://www.patreon.com/TheBibleUnmutedMatthew's blog: https://matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)! 

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 15: Social Justice

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 14: The Way

We have often read about Jesus in the Scriptures but how did he himself interpret them? Christ's own interpretations of Jewish Scriptures along with his methodology and attitude toward them laid the foundation of how the Christian Church would apply them.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 13: Creeds

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 12: Tactics Part 2

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world.  Episode 11: Tactics Part1 

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world.  Episode 10:  Constants in Context Part2.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 9:  Constants in Context Part1.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 8:  Miracles.

The Hebrew Bible reveals that the Messiah would be called Immanuel (God with us) and would even be described as God's Son. Join Rabbi Schneider as he unravels the prophetic thread woven through Jewish Scripture.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 7:  The Synoptics.

"Bridegroom” is one of the important scriptural titles for the Messiah. Jesus purposefully goes into hostile territory, Samaria. And while there, He starts up a conversation with an unmarried, perhaps-five-time-divorced, now-cohabitating, foreign, Samaritan woman at Jacob's well. And so here's the question Pastor Chris asked about this famous encounter with the Woman at the Well: Are there any of marriage or betrothal themes present in the story? Yes, is the answer. Join us as we look at the encounter through the lens of Jewish Scripture and tradition and culture where we will see the Woman at the Well as a kind of symbol of the bride of Christ. The artwork associated with this podcast is titled "Woman at the Well" by Wayne Forte. A closer detail of the work can be seen here. Two other settings of the same story that Pastor Chris referenced were a 6th century mosaic by an unknown artist(s) and "The Woman of Samaria at the Well" by James Tissot.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 6:  The Way.

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world.  Episode 5: The Church

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 3:  The Holy Spirit

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 3:  The Ascension of Jesus as King 

How did the Jewish Scriptures function for the early Church? What was the Jewish canon for the Jews and for the first Christians? When and why did Christians begin to compose and collect their own writings?

Full Text of Readings [DAY TITLE] The Saint of the day is Holy Innocents The Story of the Holy Innocents Herod “the Great,” king of Judea, was unpopular with his people because of his connections with the Romans and his religious indifference. Hence he was insecure and fearful of any threat to his throne. He was a master politician and a tyrant capable of extreme brutality. He killed his wife, his brother, and his sister's two husbands, to name only a few. Matthew 2:1-18 tells this story: Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” They found Jesus, offered him their gifts, and warned by an angel, avoided Herod on their way home. Jesus escaped to Egypt. Herod became furious and “ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under.” The horror of the massacre and the devastation of the mothers and fathers led Matthew to quote Jeremiah: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children…” (Matthew 2:18). Rachel was the wife of Jacob (Israel). She is pictured as weeping at the place where the Israelites were herded together by the conquering Assyrians for their march into captivity. Reflection The Holy Innocents are few in comparison to the genocide and abortion of our day. But even if there had been only one, we recognize the greatest treasure God put on the earth—a human person, destined for eternity, and graced by Jesus' death and resurrection.Saint of the Day, Copyright Franciscan Media

“Why is the Incarnation necessary for salvation?” This question opens a discussion on the profound significance of God becoming man, touching on themes of divine presence among His people. Other topics include the implications of Deepak Chopra’s views on Jesus, the challenges of bringing a family member back to the faith, and the nuances of different traditions within the Church. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:45 – Israel was waiting for God's salvation—for the Messiah and the restoration of all things—but in the Jewish Scriptures themselves, are there hints that God would actually come to live among His people as a man? 12:38 – What about Deepak Chopra's view that Jesus was someone who achieved enlightenment? 14:28 – Jeremiah 8:8 Having trouble understanding? 18:33 – My mom fell away from the Church – how can I get her back in? 24:20 – He married civilly, then had church ceremony, then came to the Catholic Faith and had a Catholic wedding, he is concerned that he may have been in sin before getting married in the Catholic faith…his priest did not say anything about it. 34:00 – What's the difference between. Constitutory Tradition and expository tradition? 39:38 – Why the Incarnation necessary for Salvation…and why didn't God just save us from original sin without Jesus having to sacrifice for us? 43:24 – She is planning on attending Novus Ordo, TLM and Ukranian Byzantine Christmas vigils, can she receive communion at each one? Two will take place before midnight, and one after midnight.