Podcasts about Menas

LRT KLASIKA tęsia pasakojimų ciklą „Šimtmečio klausytojas“. Šiandien kviečiame išgirsti Varnių klebono Andriejaus Sabaliausko istoriją.„Gerbiu šią šalį lyg būtų mano, labai myliu Lietuvą, bet esu ispanė ir nenoriu savęs pamesti“, – pasakoja daugiau nei dešimtmetį Lietuvoje gyvenanti ir kurianti atlikėja Sandra Carrillo.Klaipėdoje prasideda dešimtasis „TheAtrium“ festivalis.Panevėžio miesto teatrui „Menas“ vadovaus režisierius Julius Dautartas.LRT KLASIKA pristato Lietuvos kompozitorių sąjungos paskelbto Geriausių Lietuvos kompozitorių 2025 metų kūrinių penkioliktuką. Šiandien susipažįstame su Kristupo Bubnelio „Continental Poles of Inaccessibility“ mišriam ansambliui.Lietuvos kino centras ir Ukrainos valstybinė kino agentūra pasirašė bendradarbiavimo memorandumą. Kokios dvišalio bendradarbiavimo kryptys svarstomos?Visoje Lietuvoje vykstant „Poezijos pavasario“ renginiams, į savo poezijos festivalį pakvietė ir Ukmergė.Kauno miesto savivaldybės taryba Maironio premiją nutarė skirti poetui Gvidui Latakui.Ved. Marius Eidukonis

Bible Talk walk prayer for Work and Divine Liturgy home devotional, spiritual communion. St. Nickolas and St. Menas respectively. Low bow.

„Daug svarsčiau, kokio darbo reikia šiandien, karų apsuptyje“, – pasakoja menininkė Lina Lapelytė. Jai gimė idėja, kad darbininkai ir dainininkai iš medinių kaladėlių statytų naują, taikų pasaulį – savotišką monumentą žmonijai. Kūrinys „We Make Years Out of Hours“ – tai pirmas menininko iš Lietuvos solo prisistatymas prestižiniame „Hamburger Bahnhof“ muziejuje Berlyne.Kaunas įtrauktas į Europos kino kultūros lobyno sąrašą kaip tūrinės animacijos lopšys. Čia savo pirmuosius kūrinius filmavo vabzdžių dresuotoju vadintas Vladislovas Starevičius.„Norime grąžinti vilnietišką dimensiją šitai vietai“, – sako Markučių dvaro, buvusio Puškino muziejaus, vadovė Mingailė Jurkutė. Ji pastebi, kad dvaro ryšys su Markučių rajonu nors ir labai tamprus, tačiau anksčiau buvo pražiūrėtas, todėl naujos muziejaus kūrybinės komandos tikslas jį atkurti, o vienas pirmųjų darbų – paroda „Markučių kontrastai“.Pasaulio kultūros įvykių apžvalgoje – apie Venecijos bienalės atidarymo renginiuose atsisakiusį dalyvauti Italijos kultūros ministro žingsnį, Belgijoje jau šeštą kartą rengiamą žuvėdrų klyksmo imitacijos konkursą bei Taylor Swift siekį užpatentuoti savo balsą ir atvaizdą.„Neapsaugotiems dvarų mūrams lietus ir šaltis gali būti ne mažiau pavojingas nei rusų raketos ir dronai. Tik dvarai nyksta pamažu, žiema po žiemos dingdami iš mūsų atminties“, – komentare sako architektūros tyrėjas Kostas Biliūnas.„Dosnumo šiuolaikinis menas savo vartotojams rodo mažai“, – sako Šiuolaikinio meno centro vadovas Valentinas Klimašauskas. Jis pabrėžia, kad būtent dosnumas yra vienas svarbiausių raktažodžių, formuojant Šiuolaikinio meno centro naujo etapo viziją.„Būtų gerai, kad būtume ne ideologiškai, o iš tikrųjų jautresni“, – vadinamąjį „naująjį jautrumą“ kritikuoja teatro režisierius Oskaras Koršunovas. Pastaruosius metus jis vadina savo kūrybinio prisikėlimo metais. Pokalbis apie „išgyventą Jobo dramą“, skirtumą tarp naujojo ir tikrojo jautrumo, žiūrovams atsibodusį tradicijų laužymą scenoje, su spektakliu „Laukinė antis“ pasiektą asmeninį Everestą ir kūrybinę partnerystę su tinklaraštininku Benu Lastausku.Ved. ir red. Indrė Kaminckaitė

Šiandien ir rytoj vyksta tarptautinė konferencija „Išsklaidytas, atrastas, susietas: naujas žvilgsnis į pasklidusį paveldą“, suburianti ekspertus iš viso pasaulio – nuo UNESCO iki Smithsono instituto (JAV). Pokalbis su Lietuvos nacionalinio muziejaus generalinės direktorės pavaduotoja mokslui ir sklaidai Giedre Mileryte-Japertiene.Filosofija, bulvės ir Panevėžio dvasia – visa tai susitinka Panevėžio teatro „Menas“ premjeroje „Bulvės metafizika“. Arvydo Šliogerio idėjų įkvėptas spektaklis pasakoja ne tik apie paprastą panevėžiečių šeimą, bet ir apie prasmės paieškas, netektį bei tai, ką iš tiesų vadiname namais. Spektaklio repeticijoje apsilankė mūsų kolegė Evelina Povilavičiūtė.Balandžio 30 d. Šiuolaikinio meno centras pristato naujojo institucijos vadovo, kuratoriaus ir rašytojo Valentino Klimašausko parodinę programą. Ją pradeda tarptautinė grupinė paroda „Superklijai, arba sukurti draugą“. Pokalbis su V. Klimašausku.Ar radijo eteryje reikia daugiau estrados? Ar – taiklių šiuolaikinių orų prognozių? Ir kas užduoda geriausius klausimus? Gelgaudiškio gyventoja, Lietuvos radijo gerbėja Birutė Liaudaitienė ir pati kadaise buvo tapusi radijo žvaigžde. Radijo šimtmečio cikle – pokalbis apie Jurbarke pirktą „VEF'ą“, „politikierių“ vyrą ir Lietuvos radiją, namuose kalbantį nuo šeštos ryto iki šeštos vakaro. Gelgaudiškyje pas ponią Birutę lankėsi mūsų kolegė Kotryna Lingienė.Ved. Gerūta Griniūtė

Tauragės Birutės Baltrušaitytės bibliotekoje išrinktos Tauragės metų knygos. Šiemet rinkimuose daugiausiai sulaukta tauragiškių sukurtų poezijos knygų.„Tuoj visus į chorą sustatau, nes taip aš jaučiu bendruomeniškumą per muziką“, – sako kompozitorė, pedagogė ir režisieriaus Valentino Masalskio bendražygė Klaipėdoje Nijolė Sinkevičiūtė.Į LRT kreipėsi klausytoja, prašydama atkreipti dėmesį į tai, kad mokyklose pernelyg įprasta dauginti pratybų sąsiuvinių, vadovėlių, užduočių rinkinių ar kitų leidyklų parengtų priemonių puslapius be autorių ir leidėjų sutikimo.Lietuvos radijo šimtmetis – tai gausybė istorijų, kuriose susitinka eterio balsai ir ištikimiausi jų sekėjai, išsaugoję nenutrūkstamą ryšį, perduodamą iš kartos į kartą. Apie radiją, tapusį neatsiejama vakaro ritualų dalimi, sujungusia vaikystės pasakas su dabartiniu anūkų džiaugsmu, sutiko papasakoti teatro studijos „Menas būti“ vadovė Vida Židonienė.Pristatyta naujausia Kauno kultūros lauko analizė, atskleidžianti, kaip mieste pasiskirsto renginiai, kokie jų sezoniškumo dėsningumai ir kaip keičiasi kultūrinis žemėlapis po „Kaunas 2022“. Nors matyti augantis operatorių skaičius ir pamažu plintanti veikla už miesto centro ribų, dalis tendencijų kelia ir klausimų – apie kultūros prieinamumą, struktūrą bei ateities kryptis.Ved. Justė Luščinskytė

Kodėl socialinėje erdvėje kyla abejonių, kad pasikėsinimas į JAV prezidentą nėra tikras?LRT KLASIKA tęsia pasakojimų ciklą, skirtą LRT radijo šimtmečiui. Kaip radiją klauso ir girdi teatro studijos „Menas būti“ vadovė Vida Židonienė?Lietuva, Latvija ir Estija paskelbtos 2027 metų šalimis partnerėmis tarptautinėje džiazo mugėje „jazzahead!“. Ką tai reiškia Lietuvos džiazo scenai?Ved. Marius Eidukonis

La consejera de Asuntos Sociales de la Comunidad de Madrid, Ana Dávila denuncia el reparto de menores inmigrantes y la regularización masiva

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

Nacionalinis dramos teatras pristato režisieriaus Karolio Kaupinio spektaklį apie teatrą“. Spektaklį pristatė aktorius Šarūnas Rapolas Meliešius ir režisierius, pjesės autorius Karolis Kaupinis.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Sección en el programa El Remate de la Diez Capital radio con nuestro abogado particular, Juan Inurria. Referéndum, Tejero y los eufemismos de Clavijo. Este espacio fue, para mi sorpresa, la semana pasada el más leído de todos los artículos que he escrito, así que gracias. Curiosamente, esta misma semana mi amigo Diego me comentaba que circula por ahí -en uno de esos grupos de WhatsApp donde hay gente que sabe mucho- la teoría de que Sánchez podría impulsar un referéndum apenas dos meses antes de disolver las Cortes en 2027. ¿La pregunta? Monarquía sí o monarquía no. Todo ello, además, coincide con otra evidencia que empieza a incomodar: Europa ya no se cree el cuento de los menores no acompañados que llegan a Canarias. Será que ahora sí tienen ojos en la cara. Aquí, en cambio, seguimos con las gafas empañadas. Y Clavijo el primero, porque por muchas ópticas que haya en las islas, sigue llamando “niños y niñas” a todos los que entran, aunque evidencien que son hombretones. O sea, que el resto debemos de ser tontos de capirote. De eso va esto. España tiene una curiosa habilidad para reabrir debates cerrados justo cuando la realidad se empeña en subrayarlos en rojo. Ha muerto Antonio Tejero, se han desclasificado los papeles del 23-F y, de pronto, vuelve a circular la vieja tentación: un referéndum sobre monarquía sí o monarquía no. Como si la Historia no hubiera hablado ya. Como si los hechos fuesen opinables. Sobre esto, conviene recordarlo, la Constitución no es ambigua. El referéndum del artículo 92 es consultivo y para “decisiones políticas de especial trascendencia”, no para la forma del Estado, que está blindada por el procedimiento agravado del artículo 168. Traducido al lenguaje de Bad Bunny: no basta con querer preguntar; hay que rehacer el armazón constitucional entero. Mayorías cualificadas, elecciones, nueva votación y referéndum nacional. Todo lo demás es bobería… y bobería de la que algunos se tragan encantados. La Historia, además, vuelve con fuerza cuando se la desclasifica. Y los papeles del 23-F han devuelto a primer plano un hecho incómodo para muchos: la democracia no se salvó sola. Se salvó porque Juan Carlos I hizo lo que le correspondía como Jefe del Estado en la noche más peligrosa desde la Transición: hablar claro, asumir mando y cortar el golpe. Sin equidistancias. Sin eufemismos. Sin miedo. Con un par. Eso que ahora tanto se echa de menos. Ese recuerdo ha reactivado un cierto sentimiento monárquico, más institucional que sentimental. Y quizá por eso, justo ahora, aparece la pulsión de reabrir el debate. En ese terreno se mueve Sánchez, coqueteando con la idea del referéndum como quien lanza una bengala: ilumina un rato, distrae, polariza y, sobre todo, permite cambiar de tema. Monarquía sí o no. Ese es el ruido. Cambiar de tema es, precisamente, el deporte nacional. En Canarias lo conocemos bien. Mientras se habla de monarquía, referéndums imposibles y gestos simbólicos, aquí convivimos con otra forma de política creativa: la de cambiar el nombre a los problemas para evitar gestionarlos. El ejemplo más evidente es el de los MENAs que ya no lo son. Porque cuando un menor no es menor y nos la cuelan como menor. No es una opinión; es Derecho positivo. Sin embargo, en el discurso institucional se insiste en llamar “niños y niñas” a quienes son mayores de edad a todos los efectos legales. Ahí aparece Clavijo, abrazando un lenguaje emocional que pretende suavizar una realidad compleja: presión sobre los recursos públicos, saturación de servicios, conflictos de convivencia y una gestión que exige datos, normas y decisiones, no eufemismos. No se trata de deshumanizar a nadie. Se trata de nombrar correctamente para actuar correctamente. Cuando se confunde la categoría jurídica, se confunde la política pública. Y cuando se confunde la política pública, pagan los de siempre. Tú y yo. O, como a mí me gusta decirlo: Ud. y yo. La pregunta, por tanto, no es si España debe ser monarquía o república. Esa es una discusión legítima, pero no tramitable a golpe de ocurrencia. La pregunta real es si queremos seguir sustituyendo el gobierno por el relato, el Derecho por el eufemismo y la Historia por la consigna.

Cancel your unwanted subscriptions and reach your financial goals faster with Rocket Money. Go to https://www.rocketmoney.com/ninjas  #ad Head to FactorMeals.com/ninjas50off and use code “ninjas50off” to get 50% off and free breakfast for a year. #ad In Episode 183 of Ninjas Are Butterflies, we explore the eerie Sicily Catacombs and the mystery of the perfectly preserved bodies inside the Capuchin Catacombs of Palermo. How are these mummies still intact centuries later? Then we dive into a wild World War II legend — the story of Saint Menas who rode in on a camel and allegedly attacked Nazi forces. Miracle, myth, or battlefield psychology? And finally, we tell the incredible true story of a Vietnam veteran who saved a hockey goalie's life, proving hero instincts don't disappear after war.Strange history. Supernatural war stories. Unbelievable true events. Get MORE Exclusive Ninjas Are Butterflies Content by joining our Patreon:  https://www.patreon.com/NinjasAreButterflies NEW EPISODES EVERY FRIDAY @ 6AM EST! Ninja Merch: https://www.sundaycoolswag.com/ Start Your Custom Apparel Order Here: https://bit.ly/NinjasYT-SundayCool Learn more about your ad choices. Visit megaphone.fm/adchoices

David Santos- ESPINOSA DE LOS PEPEROS LA NUEVA MACARENA - EL BULO DE LOS MENAS (26-02-2026) Más contenido inédito en: https://www.es-tv.es Aportaciones a Raúl: https://www.patreon.com/user?u=40527138 Nº de cuenta: ES75 3018 5746 3520 3462 2213 Bizum: 696339508 o 650325992 Aportaciones a David: https://www.patreon.com/davidsantosvlog Nº de Cuenta: ES78 0073 0100 5306 7538 9734 Bizum: +34 644919278 Aportaciones a Equipo-F: TITULAR: EQUIPO F CUENTA: ES34 1465 0100 9417 5070 9106 C ÓDIGO SWIFT: INGDESMM Conviértete en miembro de este canal para disfrutar de ventajas: https://www.ivoox.com/podcast-un-murciano-encabronao-david-santos-los-audios_sq_f11099064_1.html Canales de U.M.E.: El Cid

Vasario 16-osios minėjimo Istorinėje Lietuvos Respublikos Prezidentūroje Kaune tradicija siekia laiką, kai ji buvo tiesiog Prezidentūra. Tiesa, prieš šimtą metų šios atmintinos datos akcentai buvo visai kiti.Šventinę Vasario 16-ąją Panevėžio teatras „Menas“ pasitinka premjera. Jaunimo studija pristato spektaklį „Knygnešiai“, sukurtą pagal Janinos Matekonytės pjesę „Uždegti šviesą tamsoje“.1918-aisiais Vasario 16-ąją – Lietuvos Taryba pasirašė Nepriklausomybės Aktą. Po juo – dvidešimt parašų. Tačiau tarp jų – nė vienos moters. Vis dėlto to meto visuomenėje aktyviai veikė ir moterys. Kokį kelią nuėjo moterys – kokios pastangos ir idėjos slypėjo už valstybės kūrimo pradžios, ir kokius iššūkius bei galimybes matome šiandien?Šiandien Vytauto Didžiojo karo muziejaus sodelyje vyks iškilmingas Lietuvos valstybės atkūrimo dienos minėjimas. Pirmą kartą nuskambės kariljono ir trimito dueto koncertas „Kovų varpai“.Šiauliuose jau 16 metų rengiama literatūrinė meninė akcija „Nepriklausomybės maršrutai“. Šį rytą keliaujantys viešuoju miesto transportu gali klausytis lietuvių poetų kūrybos, kurią skaito Valstybinio Šiaulių dramos teatro aktoriai.Ved. Justė Luščinskytė

Šiandien, Vasario 16-ąją lietuvių kompiuterinių žaidimų kūrėjai pristato naują žaidimą apie knygnešius – „Book Smugglers“ (liet. „Knygnešiai“). Žaidimas bus prieinamas ne tik angliškai ir lietuviškai, bet ir vokiečių, rusų, japonų ir kinų (tradicine ir supaprastinta) kalbomis, tad apie knygnešius savo gimtąja kalba galės mokytis didžioji dalis pasaulio. Kūrėjai „Fluxo Games“ tikisi, jog žaidimas bus smagus tiek pirmą kartą besipažindinantiems su Lietuvos istorija, tiek siekiantiems pagilinti bei atnaujinti savo žinias apie Lietuvos XIX a. nepriklausomybės kovas. Pokalbis su „Fluxo Games“ vaizdo žaidimų studijos vadovu ir įkūrėju Ryčiu Jadzevičiumi.Vasario 16-osios minėjimo Istorinėje Lietuvos Respublikos Prezidentūroje Kaune tradicija siekia laiką, kai ji buvo tiesiog prezidentūra. Tiesa, prieš šimtą metų šios atmintinos datos akcentai buvo visai kiti. Šventinėmis šios institucijos puoselėjamomis tradicijomis tuomet ir dabar domisi kolegė Kotryna Lingienė.Šventinę Vasario 16-ąją Panevėžio teatras „Menas“ pasitinka premjera. Jaunimo studija pristato spektaklį „Knygnešiai“, sukurtą pagal Janinos Matekonytės pjesę „Uždegti šviesą tamsoje“. Jaunųjų aktorių akyse knygnešiai tampa šiuolaikiniais superherojais, kurių dėka šiandien galime laisvai kalbėti ir rašyti gimtąja kalba. Iš Panevėžio pasakoja kolegė Evelina Povilavičiūtė.Vasario 16-osios renginyje Tauragėje pasirodė ne tik svečiai iš Vilniaus, bet ir Tauragės meno mokyklos kolektyvas „Jūrelė“ bei Kultūros centro dainų ir šokių ansamblis „Jūra“. Šie kolektyvai puoselėja lietuvių tradicijas, ugdo bendruomeniškumą ir discipliną. Jaunimas džiaugiasi, kad šokant gali apsirengti tautinius rūbus bei didžiuotis lietuviškumu. Kodėl merginos ir vaikinai nusprendė prisijungti prie kolektyvų ir ko jie išmoksta šokdami lietuvių liaudies šokius? Iš Tauragės pasakoja Vesta Vitkutė.Ved. Gerūta Griniūtė

Lyssnaren Julia är förbannad. Hon undrar vad de här återkommande undersökningarna om politikers förtroende egentligen undersöker och skriver: "Det måste ju vara något annat än att exempelvis Nooshi Dadgostar verkar mysig att dricka shots med" och tycker det är "otroligt störande" att dessa undersökningar bara redovisas som nyheter utan att någon definierar vad förtroende betyder. Henrik Torehmmar gräver ner sig i ett gammal opinionsbråk. Maggie Strömberg säger att kändisskap verkar spela in och Torbjörn Nilsson tror kort och gott att det handlar om man gillar någon eller inte.

02 10-02-26 LHDW Hablamos con Sergio, un vecino de Cartes, sobre la polémica de la apertura del Centro de Menas. El pueblo está dividido

02 10-02-26 LHDW Hablamos con Sergio, un vecino de Cartes, sobre la polémica de la apertura del Centro de Menas. El pueblo está dividido

„Loretos galerija“ mini savo veiklos ketvirtį amžiaus ir kviečia į jubiliejinę parodą „Menas kaip duona“. Vasario 5 d. Alytaus buvusios sinagogos erdvėse susitiks laikas, menas ir žmonės, kurie 25-erius metus kūrė šios galerijos širdį.

07 02-02-26 LHDW Maneras de Vivir 1: El lío que se ha montado en Cartes con un centro de menas. Municipio socialista, mayor porcentaje de voto

07 02-02-26 LHDW Maneras de Vivir 1: El lío que se ha montado en Cartes con un centro de menas. Municipio socialista, mayor porcentaje de voto

Högt intag av exempelvis frukt, nötter, olivolja och grönsaker kan kopplas till lägre nivåer av inflammatoriska ämnen i kroppen. Det menar seniorprofessor Alicja Wolk som i många år studerat hur olika livsmedel påverkar inflammation i kroppen. Överlappet med så kallad medelhavskost är stort, men det finns ett par livsmedel på den anitinflammatoriska listan som säkert överraskar en och annan, som kaffe och lättöl till exempel.

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.

España renuncia al 75% de los fondos de recuperación europeos por falta de consenso parlamentario, lo que Bruselas critica. En el PSOE, las acusaciones de acoso sexual contra el exasesor Paco Salazar se destapan en prensa, revelando denuncias internas no tramitadas y generando malestar. Juan Fran Serrano niega irregularidades en el Senado, mientras el partido pide a Mark Zuckerberg debatir privacidad. Teresa Peramato, nueva Fiscal General, reconoce una "profunda herida" por el caso de su predecesor y propone que los fiscales dirijan la investigación penal. Aumenta la práctica de "falsos MENAS": padres abandonan a hijos tras traerlos como turistas, como en un caso en Bilbao. La cumbre España-Marruecos transcurre sin rueda de prensa. El Gobierno propone subir un 10% la parte fija de la factura de la luz, medida arriesgada para expertos. El CEO de Grupo Rivera dimite tras audios sobre aumentar listas de espera en el Hospital de Torrejón para beneficio; piden gestión pública. La gripe se ...

The Evergetinos gathers these stories around a single, unsettling truth: those who endure injustice with gratitude and refuse to avenge themselves become truly rich, and God Himself becomes their defender. Abba Mark says it simply and without comfort: “He who is wronged by someone, and does not seek redress, truly believes in Christ, and receives a hundredfold in this life and eternal life in the age to come.” The measure is not whether we suffer wrong, but what we do with it. Injustice is assumed. The question is whether we turn it into a weapon or an altar. Gelasios endures theft and humiliation at the hands of Vacatos. He stands his ground about the monastic cell for God's sake, but he does not pursue his abuser, does not drag him to court, does not stir up others to defend him. He lets God see. And God does see. Symeon unveils Vacatos' hidden intent, and the man's own journey to prosecute the “man of God” becomes the road of his judgment. The Elder does nothing, yet everything is revealed. His stillness becomes the place where the truth about both men is made manifest. Pior works three years without wages. Each time he labors, each time he is sent away empty-handed, and each time he returns quietly to his monastery. His silence is not cowardice; it is poverty of spirit. The employer's house, not Pior's heart, collapses under injustice. Only when calamity has broken him does he go searching for the monk, wages in hand, begging forgiveness and confessing, “The Lord paid me back.” Pior will not even reclaim what is his. He allows it to be given to the Church, because his life is no longer measured by what he is owed. He has stepped out of the economy of recompense into the freedom of God. The Elder whose cell is robbed twice endures in an even more piercing way. First he leaves a note: “Leave me half for my needs.” Then, when all is taken, he still does not accuse. Only when the thief lies dying, tortured in soul and unable to depart, does he confess and call for the Elder. As soon as the Elder prays, his soul is released. The one who was wronged becomes the priest at the threshold of death. The one who stole cannot die in peace until he passes under the mercy of the man he robbed. Here judgment is revealed as truth entering the heart, and God's “avenging” consists in turning the wound of the innocent into medicine for the guilty. In Menas, this same mystery ripens into martyrdom. Menas stands literally on bones, his flesh cut away, and chants, “My foot hath stood in uprightness.” His body is mutilated, but his praise is whole. The attempt to silence him only reveals where his life truly rests. In the end even his persecutor becomes a believer and shares his martyrdom. In Menas, injustice is not merely endured; it becomes the final gift by which God crowns His friends. Peter's discourse with Clement names the inner logic of all this. Those who wrong others, he says, actually wrong themselves most deeply, while those who are wronged, if they endure with love, gain purification and forgiveness. Possessions become occasions of sin; their unjust loss, when borne rightly, becomes the removal of sins. Enemies, for a brief time, maltreat those they hate—but in God's providence they become the cause of their victims' deliverance from eternal punishment. Seen this way, those who harm us are, in a hidden manner, our benefactors. Only the one who loves God greatly can bear to see this and respond with love instead of resentment. --- Text of chat during the group: 00:03:52 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:08:56 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:10:20 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:18:09 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:18:15 Fr. Charbel Abernethy: http://Philokaliaministries.org/blog 00:21:46 Bob Čihák, AZ: P. 310 section B 00:32:59 Bob Čihák, AZ: P. 312 # 2 00:34:19 Anthony: Witholding wages is one of the few sins that cry out to heaven for vengeance. 00:36:12 Forrest: Perhaps in 3 years, God may have given the monk 100 fold already for those lost wages. So when wages were offered, the wages would have been due back to God, not the monk. 00:49:52 Anthony: I believe St Minas was a soldier, no? I think if yes that adds a layer of poetry to the story, he was an athlete greater than his former profession. 00:53:45 Anthony: Synaxarion? 00:55:37 Myles Davidson: Father, can you recommend a good bio of St Philip Neri? 01:06:40 Sheila Applegate: There is a fine line between Christian counsel and judgement of others. 01:09:44 Maureen Cunningham: Your enemy is hammer and chisel t form you to Christ 01:14:31 Erick Chastain: How can one benefit via Christ's medicine of edification those that persecute you if they do not know they are doing so, instead believing that they are doing the good? 01:16:30 Jerimy Spencer: Aloha Father, a Protestant author John Eldredge, described one of the spirits of this age as the age of the offended self, and I think there is something to this, whether solely cultural or also of diabolical, the temptations I find often is to take anything personal or be reminded of some offense and thereby be seduced by the passion of anger, instead of praying for them. 01:33:03 Jerimy Spencer: C.S. Lewis I think, uses the language of “the hammering process” 01:34:18 Maureen Cunningham: Thank you  Blessing to  all 01:34:19 Rebecca Thérèse: Thank you

BTW St. MenasI may repost after we make it to confession because it will most likely be more efficacious. Also the monks say to do an akathist of St. Menas. I found this one by a Monk I listen to regularly on St. Brennans island or near/in Iona Abby which is the root of the Restoration Churches in many ways through positive Scottish Campbell history ecc. Also St. Brennan and faith of Ireland many roots of America and possibly Saints Island or I guess all Saints.https://youtu.be/vr0ZLUSvlZMhttps://youtube.com/shorts/GAzCa8u77EA?si=PLx-vmrfwU6kA0MBhttps://youtube.com/shorts/RmUN8NDvCck?si=738Bbj01U3-qWrz2https://youtube.com/shorts/a4ICx6r3sMI?si=T6jpqTcAFgpgFbod

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

Con Vanessa Vallecillo descubrimos los fraudes en el sistema de MENAS motivados por falta de control.

Vanessa Vallecillo aborda el asunto que preocupa a autoridades y centros de menores: un aumento significativo de la conflictividad de los Menas. Agresiones, drogas y una impulsividad a la que los trabajadores de los centros y las autoridades se enfrentan sin medios. El Gobierno elimina la seguridad de forma progresiva "para no estigmatizar". Vanessa Vallecillo aborda el asunto que preocupa a autoridades y centros de menores: un aumento significativo de la conflictividad por parte de MENAS, en su mayoría marroquíes. De la mano de Saladhin, vamos a conocer cuál es el perfil de estos menores y junto a Pedro, nos acercaremos a un centro en Canarias para conocer de primera mano cómo es el día a día al que se enfrentan los trabajadores.

W zeszłym miesiącu w hiszpańskim miasteczku doszło do próby pogromu na imigrantach. Dlaczego paradoksalnie jest to pokłosie hiszpańskiego cudu gospodarczego i co mają z tym wspólnego okupas, czyli osoby zajmujące mieszkania należące do innych osób? Odcinek o Rayo Vallecano i mieszkalnictwie ➞ https://youtu.be/FL0yKohwEoE Odcinek o MENAS ➞ https://youtu.be/ba0FAqxJRy8

Daniel Muñoz analiza con el equipo de La Mañana las otras noticias de la actualidad.

Esmeralda Ruiz comenta que los incendios, los retrasos en transportes y la polémica sobre los MENAS ponen al Ejecutivo bajo el foco

Rosana Laviada entrevista a la consejera sobre las situación de los centros tutelados y de MENAS en la Comunidad.

¿Y si mañana recibes una carta del Estado diciendo que debes alojar a un MENA en tu casa porque “tienes espacio libre”? ¿Y si te dicen que es por solidaridad? ¿Que no pasa nada, que solo será temporal, que es un deber ciudadano? No te rías. Ya están allanando el camino.

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

The Gunslingers moved to 1-1 with a 28-21 win over the Bay Area Panthers. Then Gunslingers fans everywhere were shocked by the release of Tom Menas from his duties as General Manager and Head Coach on Monday afternoon. The Smokin' Gunz crew talks about all of this and more.   Smokin' Gunz Podcast proudly recognizes our top fans and Patrons: Monique and Iris Ferrante Greg and Kim Nelson James Steubing Jay Washington James Palmer Alfred Rodriguez Join our team at www.Patreon.com/SmokinGunzPod   Contact us at: www.twitter.com/SmokinGunzPod www.facebook.com/SmokinGunzPod SmokinGunzPod@gmail.com

Federico y el equipo de La Mañana comentan cómo el presidente de CL-M se ha quejado del acuerdo con el independentismo.

Federico analiza el reparto de Menas que ha pactado Sánchez con Cataluña afectando a las CCAA del PP.

Federico analiza cómo Cataluña impone un reparto injusto, desigual y xenófobo.

Federico comenta con Daniel Muñoz el decreto-ley pactado entre el Gobierno y Junts para la distribución de 4.400 menas.

Luis Herrero analiza junto a Laura Fábregas, Ana Sánchez y Raúl Vilas el acuerdo con Junts.

Luis Herrero analiza las reacciones al acuerdo entre PSOE y Junts.

Federico analiza junto a Tomás Cuesta, Joaquín Manso y Rosana Laviada la declaración oficial de Mazón.

Luis Herrero analiza junto a Marisol Hernández, Cristina de la Hoz y Juan Pablo Polvorinos el pacto entre PP y Vox en la Comunidad Valenciana.

The Smokin Gunz Crew is back for our fifth season of covering San Antonio Professional Football. We are joined by Gunslingers General Manager and Head Coach Tom Menas as we talk about the offseason and the rule changes in the IFL. Then we're joined by the legendary Randy Carroll who has joined the Gunslingers ownership group. We finish up talking briefly about our frustrations with the Brahmas schedule and our skepticism over the IFA.   Smokin' Gunz Podcast proudly recognizes our top fans and Patrons: Monique and Iris Ferrante Greg and Kim Nelson James Steubing Jay Washington James Palmer Alfred Rodriguez Join our team at www.Patreon.com/SmokinGunzPod   Contact us at: www.twitter.com/SmokinGunzPod www.facebook.com/SmokinGunzPod SmokinGunzPod@gmail.com

Federico comenta cómo el Gobierno excluye a Cataluña y País Vasco del reparto de menores de Canarias para contentar a Junts y PNV.

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.