Podcasts about Menas

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.

The Evergetinos gathers these stories around a single, unsettling truth: those who endure injustice with gratitude and refuse to avenge themselves become truly rich, and God Himself becomes their defender. Abba Mark says it simply and without comfort: “He who is wronged by someone, and does not seek redress, truly believes in Christ, and receives a hundredfold in this life and eternal life in the age to come.” The measure is not whether we suffer wrong, but what we do with it. Injustice is assumed. The question is whether we turn it into a weapon or an altar. Gelasios endures theft and humiliation at the hands of Vacatos. He stands his ground about the monastic cell for God's sake, but he does not pursue his abuser, does not drag him to court, does not stir up others to defend him. He lets God see. And God does see. Symeon unveils Vacatos' hidden intent, and the man's own journey to prosecute the “man of God” becomes the road of his judgment. The Elder does nothing, yet everything is revealed. His stillness becomes the place where the truth about both men is made manifest. Pior works three years without wages. Each time he labors, each time he is sent away empty-handed, and each time he returns quietly to his monastery. His silence is not cowardice; it is poverty of spirit. The employer's house, not Pior's heart, collapses under injustice. Only when calamity has broken him does he go searching for the monk, wages in hand, begging forgiveness and confessing, “The Lord paid me back.” Pior will not even reclaim what is his. He allows it to be given to the Church, because his life is no longer measured by what he is owed. He has stepped out of the economy of recompense into the freedom of God. The Elder whose cell is robbed twice endures in an even more piercing way. First he leaves a note: “Leave me half for my needs.” Then, when all is taken, he still does not accuse. Only when the thief lies dying, tortured in soul and unable to depart, does he confess and call for the Elder. As soon as the Elder prays, his soul is released. The one who was wronged becomes the priest at the threshold of death. The one who stole cannot die in peace until he passes under the mercy of the man he robbed. Here judgment is revealed as truth entering the heart, and God's “avenging” consists in turning the wound of the innocent into medicine for the guilty. In Menas, this same mystery ripens into martyrdom. Menas stands literally on bones, his flesh cut away, and chants, “My foot hath stood in uprightness.” His body is mutilated, but his praise is whole. The attempt to silence him only reveals where his life truly rests. In the end even his persecutor becomes a believer and shares his martyrdom. In Menas, injustice is not merely endured; it becomes the final gift by which God crowns His friends. Peter's discourse with Clement names the inner logic of all this. Those who wrong others, he says, actually wrong themselves most deeply, while those who are wronged, if they endure with love, gain purification and forgiveness. Possessions become occasions of sin; their unjust loss, when borne rightly, becomes the removal of sins. Enemies, for a brief time, maltreat those they hate—but in God's providence they become the cause of their victims' deliverance from eternal punishment. Seen this way, those who harm us are, in a hidden manner, our benefactors. Only the one who loves God greatly can bear to see this and respond with love instead of resentment. --- Text of chat during the group: 00:03:52 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:08:56 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:10:20 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:18:09 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:18:15 Fr. Charbel Abernethy: http://Philokaliaministries.org/blog 00:21:46 Bob Čihák, AZ: P. 310 section B 00:32:59 Bob Čihák, AZ: P. 312 # 2 00:34:19 Anthony: Witholding wages is one of the few sins that cry out to heaven for vengeance. 00:36:12 Forrest: Perhaps in 3 years, God may have given the monk 100 fold already for those lost wages. So when wages were offered, the wages would have been due back to God, not the monk. 00:49:52 Anthony: I believe St Minas was a soldier, no? I think if yes that adds a layer of poetry to the story, he was an athlete greater than his former profession. 00:53:45 Anthony: Synaxarion? 00:55:37 Myles Davidson: Father, can you recommend a good bio of St Philip Neri? 01:06:40 Sheila Applegate: There is a fine line between Christian counsel and judgement of others. 01:09:44 Maureen Cunningham: Your enemy is hammer and chisel t form you to Christ 01:14:31 Erick Chastain: How can one benefit via Christ's medicine of edification those that persecute you if they do not know they are doing so, instead believing that they are doing the good? 01:16:30 Jerimy Spencer: Aloha Father, a Protestant author John Eldredge, described one of the spirits of this age as the age of the offended self, and I think there is something to this, whether solely cultural or also of diabolical, the temptations I find often is to take anything personal or be reminded of some offense and thereby be seduced by the passion of anger, instead of praying for them. 01:33:03 Jerimy Spencer: C.S. Lewis I think, uses the language of “the hammering process” 01:34:18 Maureen Cunningham: Thank you  Blessing to  all 01:34:19 Rebecca Thérèse: Thank you

BTW St. MenasI may repost after we make it to confession because it will most likely be more efficacious. Also the monks say to do an akathist of St. Menas. I found this one by a Monk I listen to regularly on St. Brennans island or near/in Iona Abby which is the root of the Restoration Churches in many ways through positive Scottish Campbell history ecc. Also St. Brennan and faith of Ireland many roots of America and possibly Saints Island or I guess all Saints.https://youtu.be/vr0ZLUSvlZMhttps://youtube.com/shorts/GAzCa8u77EA?si=PLx-vmrfwU6kA0MBhttps://youtube.com/shorts/RmUN8NDvCck?si=738Bbj01U3-qWrz2https://youtube.com/shorts/a4ICx6r3sMI?si=T6jpqTcAFgpgFbod

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

Con Vanessa Vallecillo descubrimos los fraudes en el sistema de MENAS motivados por falta de control.

Kaip praktikuojančiam architektui išvengti nuobodžių standartų ir šablonų kartojimo? Kaip išsaugoti rūpestį konkrečia erdve, konkrečia bendruomene, kūriniu ar konkrečiu medžiu? Architektas Mantas Peteraitis laidoje „Žmogus ir miestas“ pasakoja apie savo praktiką, apie meninius, etinius ir politinius aspektus.Laidą veda Matas Šiupšinskas ir Justinas Dūdėnas.

David Santos- PORTUGAL PROHIBE EL BURKA - MENAS CONTRA VOX EN SABADELL - QUORUM SOCIAL (21-10-2025) Más contenido inédito en: https://www.es-tv.es Aportaciones a Raúl: https://www.patreon.com/user?u=40527138 Nº de cuenta: ES75 3018 5746 3520 3462 2213 Bizum: 696339508 o 650325992 Aportaciones a David: https://www.patreon.com/davidsantosvlog Nº de Cuenta: ES78 0073 0100 5306 7538 9734 Bizum: +34 644919278 Aportaciones a Equipo-F: TITULAR: EQUIPO F CUENTA: ES34 1465 0100 9417 5070 9106 C ÓDIGO SWIFT: INGDESMM Conviértete en miembro de este canal para disfrutar de ventajas: https://www.ivoox.com/podcast-un-murciano-encabronao-david-santos-los-audios_sq_f11099064_1.html Canales de U.M.E.: El Cid

„Keturių kvadratinių metrų nuogos moters šedevras“, – taip žymųjį olandų dailininko Rembranto paveikslą „Danaja“ apibūdina režisierius Albertas Vidžiūnas. Apie skandalingą paveikslo istoriją, tapusią lietuvio protestu prieš sovietų okupaciją pasakoja Panevėžio teatro „Menas“ premjeroje „Danaja ir piktadarys“. Iš Panevėžio Evelina Povilavičiūtė.Pasaulio kultūros naujienas apžvelgia Rytis Skamarakas.Po ilgos pertraukos į Kauną sugrįžo tarptautinis skulptūros simpoziumas. Šiemet jis skirtas Kauno modernizmui. Pasakoja Skirmantė Javaitytė.Prezidentas, nepaisydamas kultūros bendruomenės pasipriešinimo, patvirtino Ignoto Adomavičiaus kandidatūrą į kultūros ministrus. Kaip bendruomenė vertina tokį elgesį? Kokių tolimesnių žingsnių imsis? Pokalbis su politologe Rima Urbonaite, kultūros apžvalgininku Vaidu Jauniškiu, menotyrininke Agne Narušyte ir Lietuvos šokio informacijos centro vadove Gintare Masteikaite.Metų pradžioje bankrutuoti galėjęs Keistuolių teatras pradeda naują sezoną. Kokie metai laukia, ar nebegresia finansiniai pavojai ir kuo teatras džiugins žiūrovus? Pokalbis su teatro vadovu Aidu Giniočiu.Prasideda Vilniaus tarptautinis festivalis „Sirenos, kurio tema „Teatras yra ginklas“. Ką gina ir su kuo kovoja Lietuvos teatrai, kokius spektaklius atveža užsienio svečiai? Pasakoja su festivalio meno vadovė Kristė Savė.Ved. Jolanta Kryževičienė

Ketvirtadienio rytą Vilniuje, prie prezidentūros, susirinko naujuoju kultūros ministru „aušriečiu“ Ignotu Adomavičiumi pasipiktinusi kultūros bendruomenė. Dalyviai renginyje reiškė savo susirūpinimą dėl pastarųjų sprendimų ir kalbėjo apie grėsmes Lietuvos kultūrai. Protestą stebėjo Ieva Radzevičiūtė.„Keturių kvadratinių metrų nuogos moters šedevras“, – taip žymųjį olandų dailininko Rembranto paveikslą „Danaja“ apibūdina režisierius Albertas Vidžiūnas. Paveikslo istorija atgyja Panevėžio teatro „Menas“ premjeroje „Danaja ir piktadarys“. Spektaklis sukurtas pagal Herkaus Kunčiaus operečių romaną „Šaltasis karas“ ir yra paremtas tikru įvykiu – skandalingu lietuvio protestu prieš sovietinę okupaciją. Pasakoja Evelina Povilavičiūtė.Geteborgo knygų mugės šalies viešnia po trejų metų tapsianti Lietuva stiprina savo balsą – į rugsėjo 25 d. prasidedantį didžiausią Šiaurės šalių kultūros renginį po ilgų metų pertraukos grįžta Lietuvos literatūrą ir leidybą pristatantis nacionalinis stendas, mugės diskusijose, bendrame regiono dramaturgijos stende skambės lietuvių autorių ir industrijos atstovų pozicija. Pokalbis su mugėje esančia Leidėjų asociacijos prezidente, leidyklos „Alma Littera“ vadove Dovile Zaide.Pasaulio muzikos naujienose Jurgis Kubilius pasakoja apie Paryžiaus operos renovaciją, didėjantį susidomėjimą orkestriniais įrašais ir tai, kaip Filadelfijos operai sekasi pardavinėti visus bilietus vos už 11 dolerių.Ved. Gerūta Griniūtė

Analizamos el algunos ejemplos de maltratos y violencia contra activistas de izquierda en la Vuelta a España y el respeto y buen trato que muestran los agentes por los convocados en una concentración ilegal de Vox frente a un centro de Menores Extrajeros No Acompañados (MENAS). También veremos el testimonio de Pablo Fernández, Diputado podemista, por la persecución y acoso a activistas de izquierdas, criminalizando las protestas pro-P41est1n4. Y, cómo no, Díaz Ayuso y la peligrosidad de sus declaraciones respecto a la "islamización" en Europa. Mas vídeos de Pandemia Digital: https://www.youtube.com/c/PandemiaDigital1 Si quieres comprar buen aceite de primera prensada, sin intermediarios y ayudar de esa forma a los agricultores con salarios justos tenemos un código de promoción para ti: https://12coop.com/cupon/pandemiadigital/ Este video puede contener temas sensibles, así como discursos de odi*, ac*so, o discr*minación. El objetivo de abordar estos temas es exclusivamente informativo y busca concienciar a la audiencia sobre estos acontecimientos, y denunciar y señalar el origen de los mismos para crear consciencia y evitar su propagación. Si consideras que el contenido puede afectarte, te recomendamos proceder con precaución o evitar su visualización. ----------------------------------------------------------------------------------------------- Únete a nuestra comunidad de YouTube https://www.youtube.com/channel/UCFOwGZY-NTnctghtlHkj8BA/join Se mecenas de Patreon https://www.patreon.com/PandemiaDigital ----------------------------------------------------------------------------------------------- Súmate a la comunidad en Twitch - En vivo de Lunes a Jueves: https://www.twitch.tv/pandemiadigital Sigue nuestro Canal de Telegram: https://t.me/PandemiaDigital Suscríbete en nuestra web: https://PandemiaDigital.net Sigue nuestras redes: Twitter: https://twitter.com/PandemiaDigitaI Facebook: https://www.facebook.com/PandemiaDigitalObservatorio Instagram: https://www.instagram.com/pandemia_digital_twitch TikTok: https://www.tiktok.com/@pandemiadigital #PandemiaDigital

Vanessa Vallecillo aborda el asunto que preocupa a autoridades y centros de menores: un aumento significativo de la conflictividad de los Menas. Agresiones, drogas y una impulsividad a la que los trabajadores de los centros y las autoridades se enfrentan sin medios. El Gobierno elimina la seguridad de forma progresiva "para no estigmatizar". Vanessa Vallecillo aborda el asunto que preocupa a autoridades y centros de menores: un aumento significativo de la conflictividad por parte de MENAS, en su mayoría marroquíes. De la mano de Saladhin, vamos a conocer cuál es el perfil de estos menores y junto a Pedro, nos acercaremos a un centro en Canarias para conocer de primera mano cómo es el día a día al que se enfrentan los trabajadores.

David Santos- ABASCAL ESTALLA POR EL CASO DEL CENTRO DE MENAS DE HORTALEZA (02-09-2025) Más contenido inédito en: https://www.es-tv.es Aportaciones a Raúl: https://www.patreon.com/user?u=40527138 Nº de cuenta: ES75 3018 5746 3520 3462 2213 Bizum: 696339508 o 650325992 Aportaciones a David: https://www.patreon.com/davidsantosvlog Nº de Cuenta: ES78 0073 0100 5306 7538 9734 Bizum: +34 644919278 Aportaciones a Equipo-F: TITULAR: EQUIPO F CUENTA: ES34 1465 0100 9417 5070 9106 C ÓDIGO SWIFT: INGDESMM Conviértete en miembro de este canal para disfrutar de ventajas: https://www.ivoox.com/podcast-un-murciano-encabronao-david-santos-los-audios_sq_f11099064_1.html Canales de U.M.E.: El Cid

W zeszłym miesiącu w hiszpańskim miasteczku doszło do próby pogromu na imigrantach. Dlaczego paradoksalnie jest to pokłosie hiszpańskiego cudu gospodarczego i co mają z tym wspólnego okupas, czyli osoby zajmujące mieszkania należące do innych osób? Odcinek o Rayo Vallecano i mieszkalnictwie ➞ https://youtu.be/FL0yKohwEoE Odcinek o MENAS ➞ https://youtu.be/ba0FAqxJRy8

Daniel Muñoz analiza con el equipo de La Mañana las otras noticias de la actualidad.

Esmeralda Ruiz comenta que los incendios, los retrasos en transportes y la polémica sobre los MENAS ponen al Ejecutivo bajo el foco

Rosana Laviada entrevista a la consejera sobre las situación de los centros tutelados y de MENAS en la Comunidad.

El 28 de agosto será una fecha crucial para cerca de cuatro mil menores migrantes, que aguardan en Canarias, Ceuta y Melilla un nuevo hogar. Ese día, que coincide con el inicio de las vacaciones para muchos, el Gobierno procederá a su reparto entre las comunidades autónomas, a pesar del rechazo de gran parte de estas, incluidas Madrid y Andalucía. En el capítulo de hoy entrevistamos a Ana Dávila, consejera de Familia, Juventud y Asuntos Sociales de la Comunidad de Madrid, quien afirma: “La comunicación del Gobierno es desleal y rompe con el consenso entre comunidades. Nos negamos a ser cómplices de un reparto inconstitucional e inhumano”, lamenta.En este mismo episodio también interviene, Loles López, consejera de Inclusión Social de la Junta de Andalucía. Destaca que su tierra es acogedora, pero al ser frontera sur, declara estar al límite de sus capacidades. “Lo que pretende Sánchez es que tengamos a niños apilados en edificios. Ordenan y mandan, pero el interés del menor es el menor interés de Sánchez”, explica.Además, Alberto Molero, redactor de El Español-El Digital CLM, informa sobre la postura del Gobierno de Page, el único socialista que se ha opuesto a este reparto, aunque ha asistido a la reunión de la Conferencia Sectorial programada por la ministra de Infancia y Juventud, Sira Rego.

¿Y si mañana recibes una carta del Estado diciendo que debes alojar a un MENA en tu casa porque “tienes espacio libre”? ¿Y si te dicen que es por solidaridad? ¿Que no pasa nada, que solo será temporal, que es un deber ciudadano? No te rías. Ya están allanando el camino.

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

The Gunslingers moved to 1-1 with a 28-21 win over the Bay Area Panthers. Then Gunslingers fans everywhere were shocked by the release of Tom Menas from his duties as General Manager and Head Coach on Monday afternoon. The Smokin' Gunz crew talks about all of this and more.   Smokin' Gunz Podcast proudly recognizes our top fans and Patrons: Monique and Iris Ferrante Greg and Kim Nelson James Steubing Jay Washington James Palmer Alfred Rodriguez Join our team at www.Patreon.com/SmokinGunzPod   Contact us at: www.twitter.com/SmokinGunzPod www.facebook.com/SmokinGunzPod SmokinGunzPod@gmail.com

Ya disponible el programa completo centrado en una nueva cesión del PSOE a Junts tras el pacto sobre inmigración

Manuel Llamas analiza la actualidad centrada en el reparto de menas.

Federico y el equipo de La Mañana comentan cómo el presidente de CL-M se ha quejado del acuerdo con el independentismo.

José García Domínguez, Cristina Losada y Eugenia Gayo analizan el conflicto político provocado por el reparto de menas entre las Comunidades autónomas y las deficiencias  de la política migratoria española.

Federico analiza el reparto de Menas que ha pactado Sánchez con Cataluña afectando a las CCAA del PP.

Federico analiza cómo Cataluña impone un reparto injusto, desigual y xenófobo.

Federico comenta con Daniel Muñoz el decreto-ley pactado entre el Gobierno y Junts para la distribución de 4.400 menas.

Luis Herrero analiza junto a Laura Fábregas, Ana Sánchez y Raúl Vilas el acuerdo con Junts.

Luis Herrero analiza las reacciones al acuerdo entre PSOE y Junts.

Federico analiza junto a Tomás Cuesta, Joaquín Manso y Rosana Laviada la declaración oficial de Mazón.

Luis Herrero analiza junto a Marisol Hernández, Cristina de la Hoz y Juan Pablo Polvorinos el pacto entre PP y Vox en la Comunidad Valenciana.

Federico analiza junto a Tomás Cuesta, Joaquín Manso y Rosana Laviada la declaración oficial de Mazón.

The Smokin Gunz Crew is back for our fifth season of covering San Antonio Professional Football. We are joined by Gunslingers General Manager and Head Coach Tom Menas as we talk about the offseason and the rule changes in the IFL. Then we're joined by the legendary Randy Carroll who has joined the Gunslingers ownership group. We finish up talking briefly about our frustrations with the Brahmas schedule and our skepticism over the IFA.   Smokin' Gunz Podcast proudly recognizes our top fans and Patrons: Monique and Iris Ferrante Greg and Kim Nelson James Steubing Jay Washington James Palmer Alfred Rodriguez Join our team at www.Patreon.com/SmokinGunzPod   Contact us at: www.twitter.com/SmokinGunzPod www.facebook.com/SmokinGunzPod SmokinGunzPod@gmail.com

02 10-02-25 LHDW Noticias del NoDo: Los independentistas y los menas, no los quieren. Resaca de los Goya. Patriotas en Madrid, Franco enfadado porque no le invitaron

Federico comenta cómo el Gobierno excluye a Cataluña y País Vasco del reparto de menores de Canarias para contentar a Junts y PNV.

Esmeralda y su equipo resumen toda la actualidad.

Šiauliai didžiuojasi ne tik tarpukario architektūra, tapusia miesto identiteto dalimi, verte, vizitine kortele, bet ir gatvės menu, persipinusiu su istoriniu ir kultūriniu paveldu.Pasivaikščiokime po vieną seniausių bulvarų Europoje su Šiaulių dailės galerijos direktore Ernesta Šimkiene ir menotyrininku Virginijumi Kinčinaičiu. Paklausykime menininkų Pijaus Čeikausko, Staselės Jakunskaitės ir Gabijos Korsakaitės minčių.Šiaulių turizmo informacijos centras padalytas į dvi dalis. Vienoje užsukti kviečia Baltų pažinimo centras „Baltų kelias“, kitoje – specialistų parengtos ekskursijos, edukacijos. Apie veiklas informacija dalijasi Turizmo vadybininkai Asta Sipavičienė ir Arvydas Valentėlis.Ved. Jolanta Jurkūnienė

2024-ieji Aukštaitijos sostinės proveržio metai. Panevėžys rado būda, kaip įsitvirtinti ne tik Lietuvos, bet ir Europos meno gerbėjų žemėlapyje. Raktas į sėkmę – unikali pramonės, meno, kultūros ir turizmo jungtis. Vizitinė miesto kortelė – šiuolaikinio meno centras STASYS MUSEUM. Pasaulis žino Stasį. Pasaulis žinos apie Panevėžį.„Parodų tinklelio sudarymą diktuoja Stasio Eidrigevičiaus kodas: paprastumas, logika, fantazija“, – mintimis dalijasi direktorė Vaida Andrijauskaitė bei socialinių tinklų ir komunikacijos koordinatorius Gabrielius Grašys.Laidoje parodas „ICON-O-Stasys“ ir austrų menininko „Hermann Nitsch. Gesamtkunstwerk“ pristato ekspozicijų techninis vadovas Tomas Styra ir edukatorė, gidė Veronika Kaminskaitė. Vyriausiasis rinkinių kuratorius Arūnas Astramskas supažindina su kūrinių saugykla. BLUE GASTRO gastronominių projektų organizatorė Miglė Gruzdenė pasakoja apie šiuolaikinę gastronomijos kultūrą bei jos istorija per maisto ir meno jungtį.Šiuolaikinio meno centre STASYS MUSEUM įsikūrė ir Panevėžio plėtros agentūra Panevėžys Now bei turizmo informacijos centras. Lankytojams be parodų siūlomos teatralizuotos pramoginės ekskursijos po pramoninį miestą. Panevėžiečiai didžiuojasi šiuolaikine miesto pramone ir nepamiršta senosios. Ekskursijos fragmentus pristato Panevėžio plėtros agentūros Panevėžys Now vyriausioji turizmo projektų vadovė Vilanda Reikalienė ir Panevėžio teatro MENAS aktorius Irmantas Pilis.Ved. Jolanta Jurkūnienė

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

Le sujet :Existe-t-il encore des opportunités d'investissement ? À quoi peut-on s'attendre pour 2025 ? Quels sont les secteurs à suivre de près ? Le private equity interroge énormément les investisseurs.L'invité du jour :Marc Menasé est un des investisseurs en start-up les plus actifs de France. Avec Founders Future et Sowefund, il a participé à plus de 200 investissements en private equity depuis 2018. Au micro de Matthieu Stefani, Marc Menasé nous partage son analyse et ses prédictions : Comment s'est comporté le marché du private equity en 2024 ?Pourquoi investir (ou non) via une plateforme ?À quoi peut-on s'attendre pour 2025 ?Quels secteurs suivre de très près ?Quelle stratégie adopter en 2025 ?Avantages :Bonne nouvelle ! Nous avons négocié pour vous un avantage chez Sowefund. Grâce au code MARTINGALE, les frais d'opération et de mise en relation sont offerts pour votre prochain investissement. Rendez-vous sur le site de Sowefund pour en profiter (valable jusqu'au 31/12/2025).Ils citent les références suivantes :L'épisode de GDIY avec Marc MenaséLe fonds Kima VenturesXavier Niel et UnibailL'épisode #395 de GDIY avec Aurélien de Meaux (Electra)Le peintre Serge PoliakoffAinsi que d'anciens épisodes de La Martingale :#4 - Comment faire fortune en investissant dans des startups ?#69 - Tout comprendre aux SPACsOn vous souhaite une très bonne écoute ! C'est par ici si vous préférez Apple Podcasts, ou ici si vous préférez Spotify.Et pour recevoir toutes les actus et des recommandations exclusives, abonnez-vous à la newsletter, c'est par ici.La Martingale est un podcast produit par CosaVostra, du label Orso Media.Merci à notre partenaire Amundi, leader européen de la gestion d'actifs. Découvrez les solutions d'investissements adaptées à vos projets sur amundi.fr

Daniel Muñoz analiza el incremento de inmigrantes tanto en Ceuta como en el archipiélago balear, mientras Canarias se mantiene como foco principal.

Je continue ma balade estivale au cœur de la French Tech. Cette semaine, Marc nous a raconté son déjeuner surréaliste avec un président de la Ve République (sans doute Sarkozy...). Erfane nous a expliqué qu'il voulait stocker sur une puce ADN l'ensemble de la connaissance humaine et l'envoyer sur Mars, juste au cas où... et Julien nous livre son expérience de levée de fonds.Un grand merci à nos partenaires : KPMG Pulse - https://www.kpmg-pulse.fr/secteurs/st...Notre partenaire Notion vous offre 6 MOIS GRATUITS de son offre Notion+ avec les codes suivants : https://ntn.so/siliconcarne / Sélectionnez le partenaire Silicon Carne et le code STARTUP4110P19200 Sommaire:00:00 Intro01:05 Sommaire et invités02:41 Petit tour des réseaux03:52 Biomemory08:57 Tech Clash13:40 C'était pas mieux avant...17:16 Crowdfunding21:54 Ekwateur28:50 Garde à vous !33:54 Qui Qui Ment ?Les invités : Marc Menasé - https://www.linkedin.com/in/marc-menase/ Erfane Arwani - https://www.linkedin.com/in/erfane/ Julien Tchernia - https://www.linkedin.com/in/julientchernia/ N'oublie pas de laisser 5 étoiles et un commentaire

Federico analiza la situación en cuanto a la aprobación de la Ley de Extranjería propuesta por el Gobierno, quien sigue responsabilizando al PP.

Federico analiza la reunión del Gobierno con las comunidades autónomas para negociar el reparto de menas y las críticas de Vox al PP.