Podcasts about justinian

The Roman pattern didn't end with Rome. It just kept running at a smaller scale.Everywhere the Western Empire had held together — Hispania, Gaul, North Africa, Italy, Britain — the political form gave out, but the substance didn't disappear. It fragmented, reassembled, and kept running the same three-part pattern at a new scale: money weakens the center, borders get harder to defend, and power drifts from institutions to individuals. That's the kill chain. And every post-Roman kingdom ran it, in slightly different form, over the next three centuries.By 800 AD, a Frankish king was crowned Emperor of the Romans by a pope who was still running what was left of Roman administration. 324 years after the "fall." The empire hadn't come back. It had been transformed — Roman memory fused with post-Roman military and economic power, held together by the Church.This is the finale of the "Life After the Fall of Rome" series. It's the synthesis of every argument the series has made: what actually happens when a civilization ends. And it's the setup for what comes next — because the Roman pattern didn't start with the fall. It started centuries earlier in the Republic. That's where we're going next.CHAPTERS:00:00 The Roman Pattern Didn't End with Rome02:03 Money, Borders, Power: The Three Fault Lines08:32 Visigothic Hispania: Religion as a Political Wall15:06 Frankish Gaul: The Most Successful Adaptation22:27 North Africa: Vandals, Byzantines, and Arabs28:13 Lombard Italy: Decentralization as Survival33:23 Anglo-Saxon Britain: The Frontier That Collapsed First38:21 The Papacy: How the Church Kept the Substance41:13 The Byzantine East: The Roman System That Survived47:38 800 AD: Charlemagne Becomes Emperor of the Romans51:24 The Modern Question: Money, Borders, Power Today1:00:33 Where the Pattern Started: The RepublicSOURCESPeter Heather — The Fall of the Roman Empire (2006) — the argument that barbarian kingdoms were assembled from Roman parts, not opposed to RomeMary Beard — the "lights went out" version of the fall was largely invented by later generationsBrian Ward-Perkins — The Fall of Rome and the End of Civilization (2005) — the archaeological evidence for material collapse, especially in BritainProcopius — History of the Wars — Belisarius's secretary, firsthand witness to the Vandal War and Justinian's Italian campaignsThe Corpus Juris Civilis (Justinian Code, compiled 530s) — the surviving Roman legal framework

Welcome to Day 2911 of Wisdom-Trek, and thank you for joining me. Day 2911 – Theology Thursday – Heresy: Meaning, History, and Misuse Wisdom-Trek Podcast Script - Day 2911 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2911 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theology infive.com.   Today's lesson is titled: Heresy: Meaning, History, and Misuse. The word heresy comes from the Greek hairesis, which originally meant “choice” or “faction.” In the New Testament, it began to carry the weight of theological rebellion. It referred to false teaching that breaks fellowship and corrupts the truth. Heresy is not simply error or misunderstanding. It is deviation from the foundational truths of the gospel, concerning who God is, who Christ is, and what salvation requires. The apostle Paul warned against such distortions, calling out those who pervert the message of grace and urging Titus to reject those who sow division after being warned. Heresy is not measured by how controversial an idea is, but by whether it distorts the saving message of Christ or promotes a false gospel. In that sense, heresy is deadly. It is not just wrong. It is soul-destroying. The first segment is: The Struggle for Doctrinal Clarity in the Early Church The early church faced enormous pressure to define and defend the truth. As Christianity spread across the Roman world, it encountered competing philosophies and religious systems. Some sought to harmonize the gospel with these foreign ideas, leading to teachings that retained the vocabulary of Christianity but not its meaning. This is where heresy found fertile ground. Among the earliest and most dangerous of these teachings was Gnosticism, which rejected the goodness of creation and denied the full humanity of Christ. Marcionism took a more radical path by discarding the Old Testament and portraying the God of Israel as cruel and inferior. Pelagianism undermined the doctrine of sin by teaching that humans could achieve righteousness without divine grace. Each of these required a response, not out of fear of disagreement, but out of pastoral urgency to protect the flock from destructive error. No heresy had a greater impact, both theologically and politically, than Arianism. The teaching of Arius, that the Son was a created being and not fully divine, directly challenged the very identity of Christ. Although condemned at the Council of Nicaea in 325 AD, Arianism did not die. It took root in the outer regions of the Roman Empire and sowed seeds of division that helped bring about its collapse. The second segment is: Arianism and the Fragmentation of the Western Empire. The theological consequences of Arianism were clear. It reduced Christ to a lesser being, stripping the gospel of its divine foundation. Its political consequences were just as devastating. While the Roman Church clung to Nicene orthodoxy, many of the Germanic tribes who bordered the empire were converted to Arian Christianity. Missionaries like Ulfilas brought a version of the gospel that bore Christ's name but denied His nature. When the Visigoths sacked Rome in 410 AD, they did so not as pagans but as heretical Christians. The same was true of the Vandals and later the Ostrogoths, whose kings ruled Italy while holding to Arian doctrine. The theological divide between ruler and people, between Church and state, tore at the fabric of Western society. The Church could not fully unify with leaders who confessed a false Christ, and the people remained culturally alienated from their kings. This division made the Western Roman Empire vulnerable. It robbed the empire of a unifying spiritual identity at the very moment it needed cohesion to survive external threats. Though not the only factor in Rome's collapse, Arianism was a theological wedge that fractured its heart. By the time Justinian reconquered parts of the West and reimposed Nicene orthodoxy in the sixth century, the Western Empire was a shadow of what it had been. A heresy that began in theological debate had helped bring down a civilization. The third segment is: When Everything Becomes Heresy. Over time, the word heresy lost its theological precision. Instead of referring to soul-endangering errors about God, Christ, and salvation, it began to be applied to any disagreement or dissent. This shift had tragic consequences. In some periods of church history, those who merely questioned traditional practices or sought to reform corruption were branded as heretics. The term became a tool for control rather than a measure of truth. Even within Protestant traditions, theological disagreements over baptism, church polity, or spiritual gifts have sometimes been exaggerated into accusations of heresy, dividing believers unnecessarily. This misuse of the term does not protect the church. It weakens it. When every disagreement is labeled heresy, the word loses its force, and the real dangers become harder to identify. Instead of guarding the flock, the misuse of heresy becomes a way to suppress thought, enforce conformity, or settle personal disputes. Ironically, some modern cults and false teachers now invert the accusation. They call orthodox Christianity heretical because it does not conform to their reimagined doctrines. The charge of heresy has become, in some cases, a mirror for pride rather than a tool of discernment. The fourth segment is: A Modern Example: Is Pre-Tribulation Rapture Heresy? In contemporary evangelical circles, one of the most fiercely debated doctrines is the Pre-Tribulation Rapture. This is the idea that believers will be taken up to heaven before a future period of global tribulation. Popularized in the 19th and 20th centuries, this view has deeply shaped modern Christian imagination. But is it heresy? The answer is no. Pre-Tribulation Rapture theology, while likely incorrect and theologically shallow, does not deny the core tenets of the faith. It affirms the Trinity, the incarnation, the death and resurrection of Christ, and salvation by grace through faith. It is not heresy in the biblical or historical sense. That said, its influence is not neutral. When taught dogmatically, it can create a fragile form of faith, one that collapses under suffering or real-world trials. It fosters escapism and disengagement, tempting believers to wait for rescue rather than prepare for endurance. In some circles, the view has even been elevated to a test of orthodoxy, dividing churches and condemning dissenters. In these cases, the danger lies not in the doctrine itself, but in the way it is wielded. This example highlights the difference between heresy and error. Not every mistaken belief is heresy, but not every non-heresy is harmless. Pre-Tribulationism must be confronted with Scripture and pastoral clarity, not because it damns the soul, but because it distorts Christian hope and undermines discipleship. The fifth segment is: Holding the Line Without Crossing It In guarding the truth, the Church must walk a narrow path. On one side lies indifference, where everything is tolerated and nothing is contended for. On the other lies arrogance, where every disagreement is treated as a threat and the word heresy is used like a club. Both lead to ruin. The example of Arianism shows that heresy is real, and its effects are catastrophic. But the misuse of the term reveals a different kind of danger — the slow erosion of discernment and the collapse of Christian charity. We must learn again to distinguish between essential and non-essential doctrines, between errors that must be confronted and differences that can be endured. This requires returning to the Scriptures, testing every teaching, and holding fast to what is good. It also means learning from the early church, which took truth seriously without descending into tyranny. They did not shy away from calling out heresy, but they did so with care, consistency, and a clear understanding of what was at stake. In Conclusion Heresy is not a word to be thrown around lightly. It refers to spiritual poison, distortions of God's truth that lead people away from salvation. The Church has always had to fight for the gospel, and that fight continues today. But if the sword of truth is swung wildly, it wounds the innocent and weakens the body. By understanding what heresy truly is, and what it is not, we honor the truth, protect the church, and point people back to the grace of Christ. Not every error is heresy. But every misuse of the word heresy threatens to create new errors of its own. For further study, consider these...

The Roman Empire didn't really fall. It just changed its uniform.In September of 590, Rome was down to 30,000 people rattling around inside a city built for a million. The Lombards were at the gates. No army, no treasury, no functioning administration. Just one man — Gregory, the new pope — negotiating with the Lombards, feeding the city out of church granaries, and paying the soldiers with church silver. The Empire couldn't do any of it anymore. The Church could.That's the moment the transfer completes. Not through conquest or revolution — through vacancy. The Church had spent two centuries growing inside the Roman administrative apparatus: adopting the Roman geographic grid, seating bishops as civil judges, running the grain supply. When the political form gave out, the substance migrated to the institution still doing the work.This is Episode 5 of the "Life After the Fall of Rome" series — the capstone argument. The evidence is hiding in plain sight: Christian basilicas are literally repurposed Roman civic buildings. Church vocabulary (diocese, parish, pontiff, cardinal) is Roman administrative terminology. Western property law still runs on Justinian's Code. The Catholic Church is the longest-continuously-operating Roman institution on Earth.▶️ START HERE — Episode 1: "Rome Didn't Fall" https://youtu.be/iHvJUx1cNSQ?si=E2RiiMtquuar9N6t▶️ Full playlist: https://www.youtube.com/playlist?list=PLtUC344qk-mpdez1lz7Gd6kLrhehvVX_E▶️ Vatican companion episode: https://www.youtube.com/watch?v=IdksZGOXVeY#FallOfRome #CatholicChurch #RomanEmpire #PopeGregory #ChurchHistory #TheRomanPatternCHAPTERS:00:00 Rome Didn't Fall — It Just Changed Its Uniform02:05 Rome Was Held Together by Administration, Not Armies05:35 313 AD: Constantine Integrates the Church07:40 The Church Adopts the Roman Grid09:02 Bishops Take Over Governance12:03 The Monasteries as Rome's Backup Drives14:53 Gregory the Great and the Lombards at the Gates (590)18:11 Why the Barbarian Kings Needed the Church23:09 The Evidence Hiding in Plain Sight24:33 Political Forms Change — Substance Migrates

Rome wasn't killed by its enemies. It was killed by a rescue.Everyone knows the fall of Rome — 476, the last emperor, the barbarian king, the lights going out. Almost nobody knows what happened when the Eastern Empire under Justinian tried to take Italy back. The Gothic Wars of 535-554 emptied the peninsula. Milan — one of the great cities of the north — was leveled, its men slaughtered, its women and children enslaved. Rome itself was besieged over and over. The aqueducts were cut for the first time in the city's history. And the Plague of Justinian rode the exact same roads Belisarius had reopened for trade, killing perhaps a third of the Mediterranean world.By the time Justinian declared victory in 554, Rome held maybe 50,000 people — down from hundreds of thousands under Theodoric. There was almost no one left to govern. So the Pope started doing it. Not because God willed it — because no one else was left standing.This is Episode 3 of the "Life After the Fall of Rome" series. We're going to follow the 20-year kill chain from Justinian's decision to reconquer Italy through Belisarius's early successes, the sieges, Milan's destruction, the plague, the Gothic king Totila appealing directly to Italians against their supposed "liberators," and the arrival of the Lombards in 568 who found an Italy that 20 years of Byzantine reconquest had prepared for them.The barbarians took the crown in 476. The Eastern Empire took the civilization in 554. And the pattern is closer to an operating manual for every rescue operation that's ever been launched: when a government tries to restore something that no longer exists, it doesn't bring back the past — it destroys what's left.If you're new, start with Episode 1 ("Rome Didn't Fall — Here's What Actually Happened") and Episode 2 ("Theoderic: The Goth Who Kept Rome Alive for 33 Years") linked below.

The last Roman wasn't Roman.When Rome "fell" in 476, almost nothing actually changed. The Senate still met. The law still applied. The grain still came in from Sicily. A Gothic general named Odoacer ran Italy for 17 years using the same Roman bureaucracy that had always been there — and then a man named Theoderic crossed the Alps from Constantinople and built something even stranger: a Gothic kingdom that governed Rome more competently than the last six Western emperors combined.This is Episode 2 of the "Life After the Fall of Rome" series. We're going to follow Theoderic's 33-year experiment — a Roman senator writing the West's most important philosophical text from inside a Gothic prison cell, a Gothic king minting coins in the Senate's name, two parallel systems (Roman civilian apparatus, Gothic military class) held together by one man's force of personality — and watch how it all came apart not when the "barbarians" arrived, but when the empire took it back. Justinian's reconquest did more damage to Rome than every barbarian invasion combined.The barbarians didn't destroy Rome. They tried to become it. The tragedy is that by the time they tried, the system was already so broken that even the most capable outsiders could only slow the collapse.If you're new, start with last week's episode "Rome Didn't Fall — Here's What Actually Happened" linked below.

In this episode of the Crazy Wisdom Podcast, host Stewart Alsop sits down with software engineer and entrepreneur Arowolo Muritadhor for a wide-ranging conversation that moves from agriculture and manufacturing in Nigeria to the evolving role of crypto in the country's economy. They touch on how hyperinflation, particularly the naira's dramatic drop in 2023, pushed Nigerians toward stablecoins as a practical savings tool, and how informal kiosk networks have stepped in where traditional banking infrastructure falls short. The conversation also covers the tension between government regulation and the permissionless nature of blockchain technology, comparisons between the decline of the Roman Empire and current shifts in US economic dominance, the role of mobile payments in Africa, language learning, and whether AI agents have any real utility in crypto infrastructure yet. You can connect with Arowolo on LinkedIn and X at @armolas_06.Timestamps00:00 - Host welcomes Arowolo Muritadhor, introducing topics of software engineering and animal food production in Nigeria.05:00 - Discussion shifts to manufacturing, components assembly, and China's dominance in low-cost production globally.10:00 - Conversation explores crypto adoption in Nigeria as a network state phenomenon, separating informed users from mainstream population.15:00 - Mobile payments and kiosk ATM replacements emerge as critical financial infrastructure bridging unbanked Nigerians.20:00 - Roman Empire parallels drawn to modern crypto taxation, government control, and inevitable death-and-taxes reality.25:00 - Bitcoin and Ethereum permissionless nature debated against government wallet-level censorship vulnerabilities.30:00 - AI agents examined as crypto infrastructure tools, revealing mostly trading bots rather than foundational builders.35:00 - Nigeria's 2023 naira collapse compared to Argentina's hyperinflation, driving citizens toward stablecoin dollar savings.40:00 - US Treasury history unpacked through FDR gold confiscation and Nixon ending convertibility, paralleling empire decline.45:00 - Crypto reframed as anti-bank rather than purely anti-government, enabling freedom through immutable accountability.50:00 - Transparent blockchain ledgers discussed as potential government accountability tools across democracy, republic, and oligarchy structures.Key Insights1. Nigeria has a significant divide between its northern and southern regions in terms of economic activity. The north, centered around Abuja, is more agricultural with substantial cattle production, while Lagos in the south functions as a dense urban and commercial hub. This geographic and economic split shapes how different financial tools and technologies are adopted across the country.2. China's dominance in low-cost manufacturing has made it nearly impossible for countries like Nigeria, the United States, or Argentina to compete on price alone. The more realistic path for developing economies is to import components and focus on local assembly and creativity, which is where meaningful economic participation becomes possible.3. Crypto adoption in Nigeria accelerated dramatically around 2023 when the naira experienced a sharp devaluation against the US dollar. Before that point, saving in dollars was difficult for many Nigerians, especially those without formal bank accounts, making stablecoins like USDT an attractive and practical alternative for preserving wealth.4. Informal kiosk operators in Nigeria have organically become a substitute for ATMs, giving communities access to basic financial services where traditional banking infrastructure does not reach. This grassroots financial layer is now a key entry point for integrating crypto and stablecoin payments into everyday commerce.5. Governments are increasingly trying to regulate crypto at the wallet and centralized exchange level, using tax compliance as a primary mechanism. While Bitcoin and Ethereum remain largely permissionless, the practical chokepoints for most users remain centralized platforms where identity and transactions can be monitored.6. The historical parallel between the fall of the Roman Empire and current shifts in US economic and geopolitical power offers a useful frame for understanding why crypto matters. Just as Rome debased its currency and struggled to sustain imperial costs, the US faces mounting debt and a financialized economy that may accelerate dollar instability and push more people toward alternative stores of value.7. One genuinely constructive use case for blockchain beyond speculation is immutable accountability, particularly for public institutions and prediction markets. A transparent ledger that governments or officials voluntarily adopt could create verifiable records of decisions and promises, reducing corruption and increasing trust in ways that traditional governance structures have struggled to achieve.

The first ever outbreak of 'plague' - Yersinia Pestis, the most feared disease in human history - was long thought to be the Plague of Justinian in 541 AD. But new studies of ancient DNA have revealed traces of Yesinia Pestis dating back more than 5,000 years. In this episode of The Ancients, Tristan Hughes is joined by Laura Spinney to explore the origins of prehistoric plague. How did this pestilence emerge to blight the Neolithic world? Where did it come from? And could it have triggered a Stone Age collapse which signalled the dawn of the Bronze Age in Europe? Discover how this deadly pathogen reshaped entire Stone Age societies, long before the advent of written history. MOREDid Plague Destroy the Roman Empire?Listen on AppleListen on Spotify The Birth of Indo-EuropeanListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. Audio for Uploader: Hosted on Acast. See acast.com/privacy for more information.

Part 1 of the podcast told the sad story of how some shocking misjudgements on the part of Justinian saw him dragged to the Hippodrome where a man with a pair of pliers cut off his nose, cut out his tongue.But in a misjudgement every bit as big as Justinian's instead of putting him in a sack and throwing him in the Bosphorus his successor exiles him to the Crimea. I mean everyone knows you can't be emperor unless you are bodily intact so there is no chance he is coming back is there? Is there?Well there is if Justinian has anything to do with it. Russell Crowe style he will have his revenge in this world or the next! Even if it does mean he has to marry a Turkic princess to get it.And if all that isn't enough the brilliant David Parnell explains Justinian's religious policies. All very sensible. Well apart from his plot to kidnap the pope perhaps.If you enjoy the episode don't forget to leave a review on iTunes!

Justinian II becomes emperor at sixteen. Even allowing for the hostility of our sources the reign is not all plain sailing.I'm joined by Professor David Parnell to work through the first half of one of Byzantium's most extraordinary reigns. Part one takes us from his accession to the moment the city loses patience and terminates the reign violently. David and I are left scratching our heads as to why this story has never had its own Netflix series.We started with the empire Justinian inherits, which is much smaller than the one his famous namesake Justinian I assembled. Two generations of Arab expansion and some energetic Slavic settlement have done their work. Constantinople and Anatolia are doing fine. Greece and the Balkans are a mess. The Arab caliphate is slightly distracted by civil wars but still very much a threat on the eastern frontier, having already put Constantinople itself under siege in the 670s. We talk about that siege, the role Greek fire played in saving the city, and why all this matters for understanding both what Justinian thinks he can achieve and his overconfidence.Then we get into the reign itself. Justinian is pious, bold and occasionally effective but capable of the most disastrous misjudgements. So it starts well and then starts to unravel!

Meetinghouse 3:30, Justinian 16:07, Straus 27:57, Mildred Richard Loving 31:52, Snowshoe and Kettle 36:35, Bonny and Clyde 43:56, Fred and Rosemary West 53:57You can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/twistedhistory

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

This week we're sharing a special episode from Lost Roman Heroes, recently named a “must-listen history podcast” by Amazon Music and named one of the "Best Ancient History Podcasts" in Find that Pod! Hosted by Matteo and Matthew Storm, a father-son duo, Lost Roman Heroes brings to life the forgotten figures who helped shape ancient Rome—rebels, generals, philosophers, and outcasts. Each episode blends narrative, analysis, and just enough humor to make these stories feel vivid, human, and surprisingly relevant. Like today's episode – where we're sharing one of their favorite lost Roman characters – Belisarius. Part 1 of a multipart series, we'll hear why this guy is a one-named mystery, worshipped in the ancient world, but forgotten today. When you meet Belisarius in this episode, he is not yet the legend he becomes. He's simply a Thracian boy that makes his way to Constantinople, enters Justinian's bodyguard and in a heartbeat is a 28 year old Magister Militum Per Orientem, leading an invasion fleet to Carthage, to punish the Vandals for their mortal insult to Roman honor.   For more episodes like this, and to hear the rest of the series on Belisarius, make sure to follow Lost Roman Heroes, on Apple Podcasts, Spotify, or wherever you get your podcasts. And tell them we sent you. Learn more about your ad choices. Visit megaphone.fm/adchoices

Qu'est-ce qui fait de l'année 536 une si mauvaise année? Une pandémie globale? Un cataclysme naturel? Des guerres sans merci? Des révolutions sanglantes? 536, c'est en fait un beau mélange de tout ça. Un cocktail particulièrement fort de catastrophes et d'instabilité. Script : Louis-Étienne Villeneuve https://uqtr.academia.edu/LouisÉtienneVilleneuve Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: J. D. Gunn, The Years Without Summer; Tracing AD 536 and its Aftermath, British Archaeological Reports, 2000. David Keys, Catastrophe: An Investigation into the Origins of Modern Civilization, Ballantine Books, 1999. William Rosen, Justinian's Flea: Plague, Empire and the Birth of Europe. London: Jonathan Cape, 2007. Renaud Manuguerra-Gagné. "Soyez heureux de ne pas avoir vécu en l'an 536" (23 novembre 2018), Radio-Canada, https://ici.radio-canada.ca/nouvelle/1137669/climat-volcan-eruption-europe-cendres-glacier-epidemie Ann Gibbons. "Why 536 was 'the worst year to be alive" (15 novembre 2018), Science https://www.sciencemag.org/news/2018/11/why-536-was-worst-year-be-alive Timeline. "The Mystery Of 536 AD: The Worst Climate Disaster In History", YouTube, mis en ligne le 23 juin 2017 https://youtube.com/watch?v=cKUz5Vjq9-s&feature=shares Year 536 Was the Worst Year to Be Alive Weird History. "Year 536 Was the Worst Year to Be Alive - What Happened?" (11 mars 2020) https://www.youtube.com/watch?v=s3YTfhJmh1I Le texte et les sources ont été vérifiés de manière indépendante par un historien PhD. Autres références disponibles sur demande. Autres références disponibles sur demande. #histoire #documentaire

Ukrainian President Volodymyr Zelensky has said that US-mediated talks planned to take place in Abu Dhabi on Sunday may be delayed. In his Sunday. Zelensky said Kyiv was prepared to work on peace plans and that Kyiv was preparing for them to take place next week. His remarks came as Ukraine faced rolling power cuts amid freezing temperatures. Also on the programme: the renowned Chinese dissident artist Ai Weiwei tells us about his first return to China in ten years; and new evidence about the world's earliest pandemic, the Plague of Justinian.PICTURE: President Volodymyr Zelenskiy in Kyiv, Ukraine January 16, 2026 CREDIT:REUTERS/Thomas Peter/File Photo

Centuries before the Reformation, Augustine taught that salvation is by grace alone. But how did the medieval church understand grace? Today, W. Robert Godfrey explores problematic theological shifts in the early medieval era. For your donation of any amount, get W. Robert Godfrey's monumental study series, A Survey of Church History, on DVD. You'll also receive lifetime digital access to all 73 video messages and 6 study guides spanning 2,000 years of church history: https://gift.renewingyourmind.org/4573/offer   Live outside the U.S. and Canada? Request digital access to every message and the study guides with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   W. Robert Godfrey is a Ligonier Ministries teaching fellow and chairman of Ligonier Ministries. He is president emeritus and professor emeritus of church history at Westminster Seminary California.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Justinian moves to purify the blade, and runs into a dangerous encounter while Marzlin channels ultimate power.(00:00) Introduction(15:00) Into The Dungeon

Dr. David Parnell, a professor of history at Indiana University Northwest, joins Lexie to discuss the challenges and gaps in academic offerings in late antiquity, his work on significant Byzantine figures like Justinian, Theodora, and Belisarius, the potential for more historical media content, and the impact of digital records on future historical studies. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded May 16, 2025.Learn more about Dr. Parnell: https://profiles.iu.edu/northwest/parnell-david.html Check out his publications on Academia: https://iun.academia.edu/DavidParnell Follow him on Bluesky: https://bsky.app/profile/byzantineprof.bsky.socialCheck out the Epic History YouTube channel: https://www.youtube.com/@EpichistoryTv Support us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.

Guest: Professor Edward J. Watts. The Nika riots, sparked by chariot racing factions, nearly toppled Emperor Justinian until Empress Theodora convinced him to stay. After crushing the rebellion, Justinian built the Hagia Sophiato symbolize repentance and divine connection. He also launched costly military campaigns to retake Italy and North Africa.

First, let me wish you a Happy New Year and I hope you had a good break if you took time off. This episode tells the story of one of the greatest empires in history – the Umayyad Caliphate. Its territories stretched from Samarkand to the Atlantic. Like the Roman Empire, it straddled three continents – Asia, Europe and Africa. But appearances can be deceptive, and to most contemporaries the Umayyad Caliphate seemed much more fragile than it does to us today with the benefit of 1,400 years of hindsight. Find out why in this episode!For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Dead Funny History: Justinian and Theodora. Join historian Greg Jenner for a fast-paced, funny and fascinating journey through the lives of Justinian and Theodora; the ultimate Byzantine power couple who ruled an empire, survived riots, and reformed the law.This episode of Dead Funny History is packed with jokes, sketches and sound effects that bring the past to life for families and Key Stage 2 learners. From humble beginnings, he was the nephew of a pig farmer, she may have been the daughter of a bear trainer, Justinian and Theodora rose to become co-rulers of the Byzantine Empire, based in Constantinople (modern-day Istanbul).Their love story began at the chariot races and led to a marriage that defied the law, until Justinian got it changed. Together, they faced the terrifying Nika Riots, when rival teams joined forces to burn the city. Justinian wanted to flee, but Theodora's legendary speech convinced him to stay and rebuild.Expect parodies, sketch comedy, and a quiz to test what you've learned. Discover how they reformed Byzantine law, improved rights for women, and built the stunning Hagia Sophia. There's also a Thrash Metal battle with the Vandals and Ostrogoths, a ghostly uncle, and a goose-honking nod to Theodora's early career.It's history with heart, humour and high production value. Perfect for curious kids, families, and fans of You're Dead To Me.Written by Jack Bernhardt, Gabby Hutchinson Crouch and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and Richard David-Caine Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Audio Producer: Emma Weatherill Script Consultant: Professor Peter Frankopan Production Coordinator: Liz Tuohy Production Manager: Jo Kyle Studio Managers: Keith Graham and Andrew Garratt Sound Designer: Peregrine AndrewsA BBC Studios Production

In this episode, we'll hear about one of the most chilling rulers of Byzantium – the empress Eirene. She was Byzantium's only empress to take on the reins of government in a sole capacity. Her reign is controversial because she took sole power only after she'd killed the reigning emperor by gouging out his eyes. And the emperor in question was her own son. Even by the shocking standards of the Dark Ages, this stands out as pretty extreme parenting. And yet despite that, today she is a saint in the Greek Orthodox church since she restored icon worship, overthrowing the iconoclasts we talked about in the last episode. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, our next "Papal Snapshot," we cover the famous Law Code of Justinian and what it says about the authority of the Pope as revealed in an exchange of letters between Emperor Justinian and Pope John II. The Code of Justinian had an enormous impact on the development of the western legal tradition, making its strong affirmation of papal authority all the more notable.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro03:13 - Historical Context for the Code of Justinian04:59 - Letters Between Pope John II and Emperor Justinian21:37 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Justinian enter the arena to win the piece of his sword, while the party finishes another task.(00:00) Introduction(13:00) Into the Dungeon

In the first half of the eighth century, Byzantium stemmed the Arab advance into Europe. Critical to this achievement were two emperors: Leo III and Constantine V. In this episode, I explain why I think these two men were heroes of the Dark Ages who changed history. And their lack of visibility is explained by a conspiracy  against them which echoes the cancel culture of our own times. The Curious Case of Being HumanThe Curious Case of Being Humanwith Matt Cooper and Isabelle...Listen on: Apple Podcasts SpotifyFor a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

In this Thanksgiving week episode, host Jason Blitman talks to brand-new-dad Justinian Huang about his paper baby, Lucky Seed. Conversation highlights:

Justinian Huang's new novel Lucky Seed is about a single, gay son pressured by his Taiwanese-American family to produce a male heir. In an interview with NPR's All Things Considered, Huang tells NPR's Ailsa Chang that his own family asked him to have a baby boy – or else they would risk punishment in the afterlife. In today's episode, Huang speaks with Chang about being the “chosen one” in his family, the concept of “hungry ghosts,” and how writing the book changed Huang's relationship with his mother.To listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedayLearn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In this episode we turn east to consider Byzantium. We last spoke about the eastern Romans, or the Byzantines, in episode 113 when I described the emperor Leo III's victory in the winter of 717/718 over an immense Umayyad army and navy intent on taking Constantinople. This was a pivotal moment in history. Few people at the time would have expected Byzantium to survive. But it did. And the Umayyad Caliphate's advance into Europe was blocked. But before we move on to the rest of Leo's reign, the question I want to ask in this episode, is how did Byzantium do it? How was it able to fend off Islam, by far the greatest power of its age? For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

This week we spoke to Justinian from asbestosclaims.law about asbestos. You can get more information about asbestos at their website asbestosclaims.law.  You can subscribe to our podcast on your favorite podcast app. Check out our home improvement videos on our YouTube channel Fix It Home Improvement. Download our e-books, Home Improvement Solutions: What Every Homeowner Should Know on Amazon. Email us at fixitpodcast@gmail.com. Follow us on Instagram, Fix It Home Improvement. 

With Christmas just around the corner, the Ancient Warfare team take a break from battles to share their top reading recommendations for the holidays. From newly released studies to timeless classics, Jasper, Murray, Mark, Lindsay, and Marc each choose books that any ancient warfare enthusiast would love to find under the tree. Whether you're looking for inspiration for your own list or shopping for a fellow history buff, this episode is full of great ideas to keep you reading well into the new year. Suggested BooksDecorated Roman Armour: From the Ages of the Kings to the Death of Justinian the Great Germanicus: The Magnificent Life and Mysterious Death of Rome's Most Popular General Inside the Roman Legions: The Soldier's Experience 264–107 BCE The War for Gaul: A New Translation Crossing the Pomerium: The Boundaries of Political, Religious, and Military Institutions from Caesar to Constantine Shadow Empires: An Alternative Imperial History Ancient Rome in Fifty Monuments Early Rome to 290 BC: The Beginnings of the City and the Rise of the Republic The African Emperor: The Life of Septimius Severus Weapons, Warriors and Battles of Ancient Iberia Caesarian Legionary vs Pompeian Legionary: Rome's Civil War 49–45 BC: 82 Roman Cavalry Tactics: 263 The Wars of Justinian I A Thousand Ships: A Gripping Feminist Retelling of the Trojan War The Children of Jocasta: A Viscerally Atmospheric Retelling of Greek Myth Hadrian's Wall Vindolanda   Join us on Patreon patreon.com/ancientwarfarepodcast  

The final political legacy of the Roman Empire in western Europe was the Holy Roman Empire. Amazingly, this curious political institution lasted until Napoleon abolished it in 1806. In the eighteenth century, the French political philosopher Voltaire famously described it as neither Holy nor Roman nor an Empire. He may have been right in his own age, but it was originally born with the dream of restoring Charlemagne's empire, itself a restoration of the once mighty Roman Empire. It was a dream that would last a thousand years.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Help keep our podcast going by contributing to our Patreon! ⁠⁠ This is an episode about a plague that killed up to 100 million people by the time it was done—as many as 60% of its victims. It's the first documented occurrence of a pandemic that we have, and it's the first documented outbreak of the deadlyYersinia pestis. No, we're not talking about the Black Death of Medieval Europe. We're talking about the Plague of Justinian. The Plague of Justinian was just one part of the fallout of the global volcanic eruption of 536 AD. Three eyewitness accounts have survived--and, in the grand tradition of this podcast, we decided to read them to you whilst Yule-level drunk. Buckle up. It is a wild, plague-tastic ride. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Vikings transformed European history, impacted the worlds of both Byzantium and the Abbasid Caliphate, and even, some 500 years before Christopher Columbus, discovered North America. In this episode, I want to look at how and why the Viking diaspora first began, before moving to their initial impact on the world outside Scandinavia, especially on the Carolingians and the establishment of the Viking-Frankish state of Normandy.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Gregorian Grind. This week we talk about Look Outside, Hades 2, dubstep, rap history, Taylor Swift, dumb guys trying to sound like smart guys, and a bunch of horror films. Also, come chill with us at our discord: bit.ly/hoppedupdiscord Hosts: Chris Norris, David Beebe, Matt Emery Music by David Beebe

Charlemagne created the largest empire in western Europe since the Romans. But it didn't last. Within only a few decades of his death, it had broken up and one half of it was fighting for its survival against a new and terrifying enemy from the north: the Vikings. In this episode, I want to ask why did that happen? For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Today I sit down with historian Edward J. Watts and talk about his latest book: The Romans.When we think of “ancient Romans” today, many picture the toga-clad figures of Cicero and Caesar, presiding over a republic, and then an empire, before seeing their world collapse at the hands of barbarians in the fifth century AD.  The Romans does away with this narrow vision by offering the first comprehensive account of ancient Rome over the course of two millennia. Prize-winning historian Edward J. Watts recounts the full sweep of Rome's epic past: the Punic Wars, the fall of the republic, the coming of Christianity, Alaric's sack of Rome, the rise of Islam, the Battle of Manzikert, and the onslaught of the Crusaders who would bring about the empire's end. Watts shows that the source of Rome's enduring strength was the diverse range of people who all called themselves Romans. This is the Rome of Augustus, Marcus Aurelius, and Constantine, but also Charlemagne, Justinian, and Manuel Comnenus—and countless other men and women who together made it the most resilient state the world has ever seen.  BUY THE BOOK HERESUPPORT WESTERN CIV

In this and the next episode, I want to look beyond the legend of Charlemagne to find the real man and his achievements and failings. His legend has made him into a symbol of power and authority as well as a figurehead for the cause of European integration. But it shouldn't be forgotten that after his death, his empire quickly broke up and his accomplishments were shown to be hollow. So, what is the truth about him? Let's find out.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Kinsella on Liberty Podcast, Episode 474. “Where The Common Law Goes Wrong,” 2025 Annual Meeting, Property and Freedom Society, Bodrum, Turkey (Sep. 19, 2025). This will also be podcast later on the Property and Freedom Podcast. Below are my notes, Shownotes provided by Grok, and the transcript. This recording is from my iphone. Professional recording and video will be uploaded later. See also Sebastian Wang, "Stephan Kinsella on the Common Law: Lessons from Bodrum 2025," Libertarian Alliance [UK] Blog (Sep. 19, 2025). Grok Shownotes Show Notes: Stephan Kinsella's “Where the Common Law Goes Wrong” – Property and Freedom Society 2025 Annual Meeting Introduction and Context Stephan Kinsella delivered his talk, “Where the Common Law Goes Wrong,” at the Property and Freedom Society's 2025 Annual Meeting in Bodrum, Turkey, on September 21, 2025. Introduced by Hans-Hermann Hoppe, who shared a brief anecdote about media bias in translating Donald Trump's interactions, Kinsella's presentation revisits themes from his earlier PFS talks in 2012 and 2021, focusing on the interplay between libertarian principles, Roman law, and the common law. Drawing on his recent work, including the Universal Principles of Liberty (co-authored with Alessandro Fusillo, David Dürr, FreeMax, and Patrick Tinsley, under Hoppe's guidance), Kinsella emphasizes the organic development of law and critiques the modern tendency to equate law with legislation. He humorously recounts preparing for the talk with his trainer, who mistook “common law” for “common law marriage,” highlighting the need to clarify legal concepts for a broader audience. Defining Law and Its Evolution Kinsella begins by distinguishing types of law: descriptive (e.g., laws of physics, economics) and normative (e.g., moral codes, legal systems). Legal laws, he argues, blend normative guidance with descriptive consequences, aiming to achieve justice through property rights. He contrasts the modern view of law as statutory decrees—illustrated by tax protesters demanding to “show me the law”—with its historical roots in decentralized systems like Roman law (500 BC–565 AD) and English common law (1066–present). These systems evolved organically through court decisions, with Roman law preserved in Justinian's Corpus Juris Civilis and later rediscovered in Bologna around 1070, influencing European civil codes. Kinsella notes that post-1789 democratic shifts and bureaucratic growth led to an explosion of legislation, overshadowing these private law traditions. Roman Law vs. Common Law The talk explores why Anglo-American scholars, like Hayek and Leoni, often praise the common law's spontaneous order while overlooking Roman law's similar decentralized origins. Kinsella cites Hoppe's observation, from Democracy: The God That Failed, that the common law's non-codified nature may serve lawyers' interests by making it less accessible to laypeople, unlike Europe's clearer civil codes. He refutes the misconception that civil law systems inherently embody totalitarian principles (“all that is not permitted is forbidden”), attributing Europe's socialism to separate legislation, not civil codes. Both Roman and common law, Kinsella argues, offer valuable insights for libertarians, despite the former's neglect in free-market scholarship. Libertarian Law and Rationalism Critique Kinsella critiques the rationalistic tendency among libertarians to design top-down “libertarian law codes,” as exemplified by Rothbard's hope for a comprehensive code in The Ethics of Liberty. Such approaches, he argues, ignore context and the limits of deductive reasoning, echoing Hayek's critique of constructivist rationalism. Law, as a practical response to scarcity and conflict, developed through real-world judicial decisions over centuries. Kinsella suggests that libertarian law should evolve organically, using Roman and common law as starting points, guided by principles like non-aggression but subject to scrutiny f...

In this episode, we explore how the Carolingians rose to become the dynasty that would claim to be the inheritors of Rome. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

From Sirach 44 & 45; Matthew 25: 14-23; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

In this episode, I'm going to focus on one of the most famous battles in history: the battle of Tours, or Poitiers as it's sometimes called, in 732. It's famous because some historians think it stopped the Arabs from conquering Europe. But others think its significance has been exaggerated and, even if the Arabs had won, they did not intend to conquer Europe. So, in this episode let's try to find out what really happened.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Asbestos has been the hot topic of debate for decades, but let's be real, most of us still have a foggy understanding of what it is and why it matters. Eric G gets down to the nitty-gritty with Justinian Lane, Esquire, a guy who knows more about asbestos than I know about my own family history (and trust me, I know a lot). They dive into the absurd myths surrounding asbestos—like how many people think it was banned in the 70s. Spoiler alert: it wasn't! In fact, asbestos was still lurking around in homes and buildings well into the 80s and beyond. You'll be shocked to learn that it was used in everything from insulation to floor tiles. Justinian lays out the timeline of asbestos use and how it went from being a miracle mineral to a public health nightmare. If you're a homeowner or planning to renovate, this episode is basically your survival guide to navigating the treacherous waters of asbestos awareness. The conversation takes a darker turn as Justinian shares his personal connection to this insidious substance. He lost family members to cancer that was linked to asbestos exposure, and that's when it became more than just a job for him. With a mix of dry humor and sharp insight, he explains the dangers of asbestos and the misconceptions that keep floating around, like the idea that a quick cleanup job is all it takes to make a place safe. If you thought vacuuming was enough, think again! Spoiler alert: it's not. They discuss the sticky nature of asbestos fibers and how easily they can remain airborne, putting unsuspecting homeowners at risk long after the renovations are done. By the time the episode wraps up, you'll have a well-rounded understanding of why asbestos is a big deal, what to look out for in your own home, and how to stay safe. They even touch on the legal side of things—like what happens if your contractor does a shoddy job and exposes you to asbestos. Trust me, you don't want to miss this episode if you want to keep your home—and your lungs—safe from this hidden menace.Takeaways: Asbestos was still widely used in construction well into the 1980s, contrary to popular belief. Your home could be a hidden time bomb for asbestos exposure, especially if built before the 90s. Testing for asbestos is essential before any renovation; don't be the DIY hero who causes a disaster. Asbestos fibers are so small they can linger in the air for years, undetected by the naked eye. Contractors cutting corners on asbestos removal can put whole communities at risk, so choose wisely. The legal landscape surrounding asbestos claims is shifting, with more cases involving the families of workers exposed decades ago. Links referenced in this episode:monumentgrills.comasbestosclaimslaw.comCompanies mentioned in this episode: Monument Grills Justinian Lane Law Offices of Justinian Lane P LLC Armstrong John's Manville To get your questions answered by Eric G give us a call in the studio at 833-239-4144 24/7 and Eric G will get back to you and answer your question and you might end up in a future episode of Around the House. Thanks for listening to Around the house if you want to hear more please subscribe so you get notified of the latest episode as it posts at https://around-the-house-with-e.captivate.fm/listenIf you want to join the Around the House Insider for access to the back catalog, Exclusive Content and a direct email to Eric G and access to the show early

In modern France, the Frankish king, Clovis, is often celebrated as the first French king. But Clovis' Merovingian dynasty was in fact destined to fade and die. In its place, there arose a new dynasty that would become more famous: the Carolingian. But before we say goodbye to the Merovingians, I want in today's podcast to ask the question why did they die out and why was it such a slow death? For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

I wanted to let you know that my latest book, The End of Antiquity, is now available in both paperback and ebook on Amazon and will be available through most major book retailers soon.It explores the final days of the Roman and Persian empires, and how they were ultimately overwhelmed by the rise of Islam in the seventh century AD. It covers the warfare, politics, and religious upheaval of the time, but also introduces a compelling new angle: climate change.Drawing on the latest scientific research, I examine the Late Antique Little Ice Age — a period of significant climatic cooling that struck at the heart of the Roman and Persian worlds, but — and here's the catch — seems to have allowed Arabia to flourish. I believe this could be a crucial, yet overlooked, factor in understanding this pivotal era of history.If you've been listening to my podcast, you'll be aware of most of this but I think you'd still find the book worthwhile since it has more content than this podcast and includes 9 maps, 16 pictures, a chronology, lists of Roman emperors and Arab caliphs, a detailed bibliography, notes and an index.And you get all of that in the ebook format for only $6.99 in the US and £4.99 in the UK – not far off the price of a cup of coffee. The paperback is obviously more expensive but still not exorbitant at $13.99 in the US and £10.99 in the UK. The link to Amazon is here - and if you do read it, I'd be thrilled to hear your thoughts. Of course, if you enjoy it, a review on Amazon would mean a great deal to me.Thank you again for your continued interest and support — it's what makes all of my work possible.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

What if our relentless drive to be better than others is quietly breaking us?Miroslav Volf unpacks the core themes of his 2025 book, The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse. In this book, Volf offers a penetrating critique of comparison culture, diagnosing the hidden moral and spiritual wounds caused by competition and superiority.Drawing on Scripture, theology, philosophy, literature, and our culture's obsession with competition and superiority, Volf challenges our assumptions about ambition and identity—and presents a deeply humanizing vision of life rooted not in being “the best,” but in receiving ourselves as creatures made and loved by God.From Milton's depiction of Satan to Jesus' descent in Philippians 2, from the architectural rivalry of ancient Byzantium to modern Olympic anxieties, Volf invites us to imagine a new foundation for personal and social flourishing: a life free from striving, rooted in love and grace.Highlights“The key here is for us to come to appreciate, affirm, and—importantly—love ourselves. Love ourselves unconditionally.”“Striving for superiority devalues everything we have, if it doesn't contribute to us being better than someone else.”“The inverse of striving for superiority is internal plague by inferiority.”“In Jesus, we see that God's glory is not to dominate but to lift up what is low.”“We constantly compare to feel good about ourselves, and end up unsure of who we are.”“We have been given to ourselves by God—our very existence is a gift, not a merit.”Helpful Links and ResourcesVisit faith.yale.edu/ambition to get a 40-page PDF Discussion Guide and Full Access to 7 videosThe Cost of Ambition by Miroslav Volf (Baker Academic, May 2025)Philippians 2:5–11 (NIV) – Christ's Humility and Exaltation – BibleGatewayRomans 12:10 – “Outdo one another in showing honor” – BibleHubParadise Lost by John Milton – Project GutenbergParadise Regained by John Milton – Project GutenbergShow NotesOpening Reflections on CompetitionThe conversation begins with Volf recalling a talk he gave at the Global Congress on Christianity & Sports.He uses athletic competition—highlighting Lionel Messi—as a lens for questioning the moral value of striving to be better than others.“Sure, competition pulls people up—but it also familiarizes us with inferiority.”“We compare ourselves to feel good… but end up feeling worse.”Introduces the story of Justinian and Hagia Sophia: “Oh Solomon, I have outdone you.”Rivalry, Power, and InsecurityShares the backstory of Juliana's competing church and the gold-ceiling arms race with Justinian.“Religious architecture became a battlefield of status.”Draws insight from these historic rivalries as examples of how ambition pervades religious life—not just secular.Modern Parallels: Yale Students's & the Rat RaceVolf notes how even Yale undergrads—once top of their class—feel insecure in comparison to peers.“They arrive and suddenly their worth plummets. That's insane.”The performance-driven culture makes stable identity nearly impossible.Biblical Illustration: Kierkegaard's LilyVolf recounts Kierkegaard's retelling of Jesus's lily parable.A bird whispers to the little lily that it's not beautiful enough, prompting the lily to uproot itself—and wither.“The lesson: we are destined to lose ourselves when our value depends on comparison.”Intrinsic Value and the Image of God“We need to discover the intrinsic value of who we are as creatures made in the image of God.”Kierkegaard and Jesus both show us the beauty of ‘mere humanity.'“You are more glorious in your humanity than Solomon in his robes.”Theological Anthropology and Grace“We have been given to ourselves by God—our lives are a gift.”“We owe so much to luck, to others, to God. So how can we boast?”Paul's challenge in 1 Corinthians: “What do you have that you have not received?”Milton and Satan's AmbitionShifts to Paradise Lost: Satan rebels because he can't bear not being top.“Even what is beautiful becomes devalued if it doesn't prove superiority.”In Paradise Regained, Satan tempts Jesus to be the greatest—but Jesus refuses.Christ's Humility and Downward GloryHighlights Philippians 2: Jesus “emptied himself… took the form of a servant.”“God's glory is not domination—it's lifting up the lowly.”“Salvation comes not through seizing status, but through relinquishing it.”Paul's Vision of Communal HonorRomans 12:10: “Outdo one another in showing honor.”“True honor comes not from climbing over others, but from lifting them up.”Connects this ethic to Paul's vision of church as an egalitarian body.God's Care for Creation and HumanityLuther's observation: God calls Earth good but not Heaven—“God cares more for our home than his own.”“We are called to emulate God's loving attention to the least.”Striving vs. AcceptanceVolf contrasts ambition with love: “The inverse of striving for superiority is the plague of inferiority.”Encourages unconditional self-love as a reflection of God's love.Uses image of a parent greeting a newborn: “You've arrived.”A Vision for Healed Culture“We wreck others in our pursuit of superiority—and we leave them wounded in our wake.”The gospel reveals a better way: not performance, but grace.“Our salvation and our culture's healing lie in the humility of Jesus.”“We must rediscover the beauty of our mere humanity.”About Miroslav VolfMiroslav Volf is the founding director of the Yale Center for Faith & Culture and the Henry B. Wright Professor of Theology at Yale Divinity School. One of the leading public theologians of our time, he is the author of numerous books including Exclusion and Embrace, Flourishing, A Public Faith, Life Worth Living, and most recently, The Cost of Ambition. His work explores themes of identity, reconciliation, human dignity, and the role of faith in a pluralistic society. He is a frequent speaker around the world and has advised both religious and civic leaders on matters of peace and justice.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge and Taylor CraigA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Help keep our podcast going by contributing to our Patreon! ⁠ This is an episode about a plague that killed up to 100 million people by the time it was done—as many as 60% of its victims. It's the first documented occurrence of a pandemic that we have, and it's the first documented outbreak of the deadlyYersinia pestis. No, we're not talking about the Black Death of Medieval Europe. We're talking about the Plague of Justinian. The Plague of Justinian was just one part of the fallout of the global volcanic eruption of 536 AD. Three eyewitness accounts have survived--and, in the grand tradition of this podcast, we decided to read them to you whilst Yule-level drunk. Buckle up. It is a wild, plague-tastic ride. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the conclusion of the series, Justinian and Theodora face a cascade of setbacks and disasters. The Empress hatches a plan to destroy John the Cappadocian. Belisarius learns of Antonina's serial infidelity. A deadly Plague threatens to bring the Byzantine empire to its knees.    SOURCES: Bridge, Antony. Theodora: Portrait in a Byzantine Landscape. 1978. Potter, David. Theodora: Actress, Empress, Saint. 2015. Parnell, David Alan. Belisarius & Antonina: Love and War in the Age of Justinian. 2023. Hughes, Bettany. Istanbul: A Tale of Three Cities. 2017. Sarris, Peter. Justinian: Emperor, Soldier, Saint. 2023. Kaldellis, Anthony. The New Roman Empire: A History of Byzantium. 2023. Cesaretti, Paolo. Theodora: Empress of Byzantium. 2003. Procopius. The Secret History.  Procopius. The Wars of Justinian.  Phillips, Robin. West, Jeff. Who in the World Was The Acrobatic Empress? 2006. Norwich, John Julius. Absolute Monarchs: A History of the Papacy. 2011. Evans, James Allan. The Empress Theodora: Partner of Justinian. 2002.  Holmes, Nick. Justinian's Empire: Triumph and Tragedy. 2024.  Charles Rivers Editors. Justinian the Great: The Life and Legacy of the Byzantine Emperor. 2014. Captivating History. The Byzantine Empire. 2018 Captivating History. The Vandals. 2018 Dahm, Murray. Combat: Byzantine Cavalryman vs Vandal Warrior. 2023. https://www.newyorker.com/magazine/2011/01/03/gods-librarians Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Crappy Hour, we welcome special guest Justinian Huang (@justinianhuang) to talk about his new book Lucky seed, all of the entrances and exits on Bravo and Brit suing the network for 20 million buckaroos. We're live every other Monday at 530 PT!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Eleanor Janega and author Stella Duffy dive into the extraordinary life and legacy of Empress Theodora.A woman who rose from the lowest ranks of society as a prostitute at the Hippodrome to capture the heard of an emperor to become the most powerful woman in the Byzantine Empire.A strident feminist, she fought for women's rights bringing in laws to stop sex trafficking and punish rape, Theodora was a game changer of the highest order who was venerated a as a saint by the Eastern Orthodox Church.MOREThe Rise of Constantinoplehttps://open.spotify.com/episode/0xDnUgTBWpztIx2NCDrFPtJustinian: the Greatest Byzantine Emperor?https://open.spotify.com/episode/5rCisdx9LPzINtcXPa1pRgGone Medieval is presented by Dr. Eleanor Janega. It was edited by Tim Arstall, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-onSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

With the Nika Riots behind them, Justinian and Theodora rebuild Constantinople and pursue a bold new agenda for the Byzantine Empire. Belisarius sails to war against the Vandal Kingdom. John the Cappadocian seeks to drive a wedge between the imperial couple.    SOURCES: Bridge, Antony. Theodora: Portrait in a Byzantine Landscape. 1978. Potter, David. Theodora: Actress, Empress, Saint. 2015. Parnell, David Alan. Belisarius & Antonina: Love and War in the Age of Justinian. 2023. Hughes, Bettany. Istanbul: A Tale of Three Cities. 2017. Sarris, Peter. Justinian: Emperor, Soldier, Saint. 2023. Kaldellis, Anthony. The New Roman Empire: A History of Byzantium. 2023. Cesaretti, Paolo. Theodora: Empress of Byzantium. 2003. Procopius. The Secret History.  Procopius. The Wars of Justinian.  Phillips, Robin. West, Jeff. Who in the World Was The Acrobatic Empress? 2006. Norwich, John Julius. Absolute Monarchs: A History of the Papacy. 2011. Evans, James Allan. The Empress Theodora: Partner of Justinian. 2002.  Holmes, Nick. Justinian's Empire: Triumph and Tragedy. 2024.  Charles Rivers Editors. Justinian the Great: The Life and Legacy of the Byzantine Emperor. 2014. Captivating History. The Byzantine Empire. 2018 Captivating History. The Vandals. 2018 Dahm, Murray. Combat: Byzantine Cavalryman vs Vandal Warrior. 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices

Greg Jenner is joined in 16th-Century France by Dr Estelle Paranque and comedian Shaparak Khorsandi to learn all about controversial queen Catherine de' Medici.Catherine's life was dramatic from the moment she was born: orphaned when she was just a few weeks old, she was brought up by her uncle the Pope, and her childhood was shaped by the tumultuous politics of Renaissance Florence. At fourteen, she was married to the son of the king of France and shipped off to the French court, only to find herself involved in a literal ménage à trois with her teenage husband's older mistress. But after her husband became king – and even more so after he died and her sons ruled France – Catherine came into her power as queen and later queen mother. And through her children and the marriages she organised for them, Catherine's influence was even felt beyond the borders of France. She even corresponded with Tudor queen Elizabeth I!This episode traces Catherine's tumultuous personal and political life from orphaned child to grandmother of Europe, exploring along the way the terror of the French Wars of Religion, and asking whether the dark legend of Catherine 'the serpent queen' is deserved, or whether she has been misunderstood by history.If you're a fan of scheming queens, scandalous royal love affairs and dramatic religious conflicts, you'll love our episode on Catherine de' Medici.If you want more from Shaparak Khorsandi, check out our episodes on Justinian and Theodora and the Ancient Olympics. And for more quality queens, listen to our episodes on Emma of Normandy and Eleanor of Aquitaine.You're Dead To Me is the comedy podcast that takes history seriously. Every episode, Greg Jenner brings together the best names in history and comedy to learn and laugh about the past. Hosted by: Greg Jenner Research by: Hannah Cusworth Written by: Emmie Rose Price-Goodfellow, Emma Nagouse, and Greg Jenner Produced by: Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Ben Hollands Senior Producer: Emma Nagouse Executive Editor: James Cook