Podcast appearances and mentions of Owen Flanagan

A powerful and important exploration of how addiction functions on social, psychological and biological levels, integrated with the experience of being an addict, from an acclaimed philosopher and former addict.What is addiction? Theories about what kind of thing addiction is are sharply divided between those who see it purely as a brain disorder, and those who conceive of it in psychological and social terms. Owen Flanagan, an acclaimed philosopher of mind and ethics, offers a state-of-the-art assessment of addiction science and proposes a new ecumenical model for understanding and explaining substance addiction.Flanagan has first-hand knowledge of what it is like to be an addict. That experience, along with his wide-ranging knowledge of the philosophy of mind, psychology, neuroscience, and the ethics and politics of addiction, informs this important and novel work. He pairs the sciences that study addiction with a sophisticated view of the consciousness-brain/body relation to make his core argument: that substance addictions comprise a heterogeneous set of "psychobiosocial" behavioral disorders. He explains that substance addictions do not have one set of causes, such as self-medication or social dislocation, and they do not have one neural profile, such as a dysfunction in dopamine system. Some addictions are fun and experimentation gone awry. Flanagan reveals addiction to be a heterogeneous set of disorders, which are picked out by multifarious cultural, social, psychological, and neural features.Flanagan explores the ways addicts sensibly insist on their own responsibility to undo addiction, as well as ways in which shame for addiction can be leveraged into healing. He insists on the collective shame we all bear for our indifference to many of the psychological and social causes of addiction and explores the implications of this new integrated paradigm for practices of harm reduction and treatment. Flanagan's powerful new book upends longstanding conventional thinking and points the way to new ways of understanding and treating addiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A powerful and important exploration of how addiction functions on social, psychological and biological levels, integrated with the experience of being an addict, from an acclaimed philosopher and former addict.What is addiction? Theories about what kind of thing addiction is are sharply divided between those who see it purely as a brain disorder, and those who conceive of it in psychological and social terms. Owen Flanagan, an acclaimed philosopher of mind and ethics, offers a state-of-the-art assessment of addiction science and proposes a new ecumenical model for understanding and explaining substance addiction.Flanagan has first-hand knowledge of what it is like to be an addict. That experience, along with his wide-ranging knowledge of the philosophy of mind, psychology, neuroscience, and the ethics and politics of addiction, informs this important and novel work. He pairs the sciences that study addiction with a sophisticated view of the consciousness-brain/body relation to make his core argument: that substance addictions comprise a heterogeneous set of "psychobiosocial" behavioral disorders. He explains that substance addictions do not have one set of causes, such as self-medication or social dislocation, and they do not have one neural profile, such as a dysfunction in dopamine system. Some addictions are fun and experimentation gone awry. Flanagan reveals addiction to be a heterogeneous set of disorders, which are picked out by multifarious cultural, social, psychological, and neural features.Flanagan explores the ways addicts sensibly insist on their own responsibility to undo addiction, as well as ways in which shame for addiction can be leveraged into healing. He insists on the collective shame we all bear for our indifference to many of the psychological and social causes of addiction and explores the implications of this new integrated paradigm for practices of harm reduction and treatment. Flanagan's powerful new book upends longstanding conventional thinking and points the way to new ways of understanding and treating addiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery

A powerful and important exploration of how addiction functions on social, psychological and biological levels, integrated with the experience of being an addict, from an acclaimed philosopher and former addict.What is addiction? Theories about what kind of thing addiction is are sharply divided between those who see it purely as a brain disorder, and those who conceive of it in psychological and social terms. Owen Flanagan, an acclaimed philosopher of mind and ethics, offers a state-of-the-art assessment of addiction science and proposes a new ecumenical model for understanding and explaining substance addiction.Flanagan has first-hand knowledge of what it is like to be an addict. That experience, along with his wide-ranging knowledge of the philosophy of mind, psychology, neuroscience, and the ethics and politics of addiction, informs this important and novel work. He pairs the sciences that study addiction with a sophisticated view of the consciousness-brain/body relation to make his core argument: that substance addictions comprise a heterogeneous set of "psychobiosocial" behavioral disorders. He explains that substance addictions do not have one set of causes, such as self-medication or social dislocation, and they do not have one neural profile, such as a dysfunction in dopamine system. Some addictions are fun and experimentation gone awry. Flanagan reveals addiction to be a heterogeneous set of disorders, which are picked out by multifarious cultural, social, psychological, and neural features.Flanagan explores the ways addicts sensibly insist on their own responsibility to undo addiction, as well as ways in which shame for addiction can be leveraged into healing. He insists on the collective shame we all bear for our indifference to many of the psychological and social causes of addiction and explores the implications of this new integrated paradigm for practices of harm reduction and treatment. Flanagan's powerful new book upends longstanding conventional thinking and points the way to new ways of understanding and treating addiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

A powerful and important exploration of how addiction functions on social, psychological and biological levels, integrated with the experience of being an addict, from an acclaimed philosopher and former addict.What is addiction? Theories about what kind of thing addiction is are sharply divided between those who see it purely as a brain disorder, and those who conceive of it in psychological and social terms. Owen Flanagan, an acclaimed philosopher of mind and ethics, offers a state-of-the-art assessment of addiction science and proposes a new ecumenical model for understanding and explaining substance addiction.Flanagan has first-hand knowledge of what it is like to be an addict. That experience, along with his wide-ranging knowledge of the philosophy of mind, psychology, neuroscience, and the ethics and politics of addiction, informs this important and novel work. He pairs the sciences that study addiction with a sophisticated view of the consciousness-brain/body relation to make his core argument: that substance addictions comprise a heterogeneous set of "psychobiosocial" behavioral disorders. He explains that substance addictions do not have one set of causes, such as self-medication or social dislocation, and they do not have one neural profile, such as a dysfunction in dopamine system. Some addictions are fun and experimentation gone awry. Flanagan reveals addiction to be a heterogeneous set of disorders, which are picked out by multifarious cultural, social, psychological, and neural features.Flanagan explores the ways addicts sensibly insist on their own responsibility to undo addiction, as well as ways in which shame for addiction can be leveraged into healing. He insists on the collective shame we all bear for our indifference to many of the psychological and social causes of addiction and explores the implications of this new integrated paradigm for practices of harm reduction and treatment. Flanagan's powerful new book upends longstanding conventional thinking and points the way to new ways of understanding and treating addiction. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

A powerful and important exploration of how addiction functions on social, psychological and biological levels, integrated with the experience of being an addict, from an acclaimed philosopher and former addict.What is addiction? Theories about what kind of thing addiction is are sharply divided between those who see it purely as a brain disorder, and those who conceive of it in psychological and social terms. Owen Flanagan, an acclaimed philosopher of mind and ethics, offers a state-of-the-art assessment of addiction science and proposes a new ecumenical model for understanding and explaining substance addiction.Flanagan has first-hand knowledge of what it is like to be an addict. That experience, along with his wide-ranging knowledge of the philosophy of mind, psychology, neuroscience, and the ethics and politics of addiction, informs this important and novel work. He pairs the sciences that study addiction with a sophisticated view of the consciousness-brain/body relation to make his core argument: that substance addictions comprise a heterogeneous set of "psychobiosocial" behavioral disorders. He explains that substance addictions do not have one set of causes, such as self-medication or social dislocation, and they do not have one neural profile, such as a dysfunction in dopamine system. Some addictions are fun and experimentation gone awry. Flanagan reveals addiction to be a heterogeneous set of disorders, which are picked out by multifarious cultural, social, psychological, and neural features.Flanagan explores the ways addicts sensibly insist on their own responsibility to undo addiction, as well as ways in which shame for addiction can be leveraged into healing. He insists on the collective shame we all bear for our indifference to many of the psychological and social causes of addiction and explores the implications of this new integrated paradigm for practices of harm reduction and treatment. Flanagan's powerful new book upends longstanding conventional thinking and points the way to new ways of understanding and treating addiction.

Owen Flanagan, professor of philosophy and neurobiology at Duke University and author of “What Is It Like to Be an Addict? Understanding Substance Abuse” reflects on his life as an alcoholic and explores the brain science and individual complexities behind why we become addicted. Flanagan addresses the role of the individual and agency and is critical of those who maintain that addiction is a disease of the brain. When it comes to treatment, Flanagan says community, compassion and love are key factors in maintaining long term sobriety.   Guest: Owen Flanagan  Professor of philosophy and neurobiology at Duke University and author of “What Is It Like to Be an Addict? Understanding Substance Abuse.” 

Chemist Jack Szostak wants to understand how the first life forms came into being on Earth. He and Steve discuss the danger of "mirror bacteria," the origin of biology in poisonous chemicals, and the possibility that life might exist on other planets too.  SOURCES:Jack Szostak, Nobel laureate and professor of chemistry at The University of Chicago. RESOURCES:Is Earth Exceptional?: The Quest for Cosmic Life, by Mario Livio and Jack Szostak (2024)"Q&A: How ‘Mirror Bacteria' Could Take a Devastating Toll on Humanity," by Isabella Backman (Yale School of Medicine, 2024)."The virtual circular genome model for primordial RNA replication," by Jack Szostak, Lijun Zhou, and Dian Ding (RNA, 2021)."Protocells and RNA Self-Replication," by Gerald Joyce and Jack Szostak (Cold Spring Harbor Perspectives in Biology, 2018)."The Narrow Road to the Deep Past: In Search of the Chemistry of the Origin of Life," by Jack Szostak (Angewandte Chemie International Edition, 2017)."Jack Szostak on 'Life in the Lab' (And Autocatalytic Sets)" by Suzan Mazur (Huffington Post, 2014)."Jack W. Szostak Interview" (The Nobel Prize, 2009)."The Miller-Urey Experiment" (National Center for Science Education)."From Old Vials, New Hints on Origin of Life," by Kenny Chang (New York Times, 2008). EXTRAS:What Is It Like to Be an Addict?: Understanding Substance Abuse, by Owen Flanagan (2025)"UPDATE: What It's Like to Be Steve Levitt's Daughters," by People I (Mostly) Admire (2024)."We Can Play God Now," by Freakonomics Radio (2022).

Owen Flanagan's newest book details his 20-year dependence on alcohol and pills — and outlines his research on what addiction can tell us about the nature of consciousness. SOURCES:Owen Flanagan, philosopher, neurobiologist, and professor emeritus at Duke University. RESOURCES:What Is It Like to Be an Addict?: Understanding Substance Abuse, by Owen Flanagan (2025).Consciousness Reconsidered, by Owen Flanagan (1993).Against Happiness, by Owen Flanagan, Joseph E. LeDoux, Bobby Bingle, Daniel M. Haybron, Batja Mesquita, Michele Moody-Adams, Songyao Ren, Anna Sun, and Yolonda Y. Wilson. (2023).The Bodhisattva's Brain: Buddhism Naturalized, by Owen Flanagan (2013).The Really Hard Problem: Meaning in a Material World, by Owen Flanagan (2009).Big Book, by Alcoholics Anonymous."Impact of the DSM-IV to DSM-5 Changes on the National Survey on Drug Use and Health," by Cristie Glasheen, Kathryn Batts, Rhonda Karg, Jonaki Bose, Sarra Hedden, and Kathryn Piscopo (Substance Abuse and Mental Health Services Administration, 2016). EXTRAS:"Professor Carl Hart Argues All Drugs Should Be Legal — Can He Convince Steve?" by People I (Mostly) Admire (2021).Drug Use for Grown-Ups: Chasing Liberty in the Land of Fear, by Carl Hart (2021).

Frank starts the show talking about President Biden, with only hours left in his term, preemptively pardoning members of his family. Frank discusses how legacy media needs to change in response to a new political era all stemming from the second term of President Trump. He later opens mail from listeners and gives the UFO Report on a mysterious egg-shaped object that was recovered by a helicopter pilot from a UAP retrieval program. Frank starts the third hour talking about the dark tone of Trump's inaugural speech. He then talks with Owen Flanagan, a professor of philosophy and neurobiology emeritus at Duke University and author of the new book, What Is It Like to Be an Addict?. They discuss if addiction is a disease. He then reveals the Conspiracy of the Day on weather manipulation on inauguration day. Frank wraps up the show talking about Trump's executive orders on birthright citizenship. He is also joined by Noam Laden for News You Can Use. Learn more about your ad choices. Visit megaphone.fm/adchoices

Frank starts the third hour talking about the dark tone of Trump's inaugural speech. He then talks with Owen Flanagan, a professor of philosophy and neurobiology emeritus at Duke University and author of the new book, What Is It Like to Be an Addict?. They discuss if addiction is a disease. He then reveals the Conspiracy of the Day on weather manipulation on inauguration day. Learn more about your ad choices. Visit megaphone.fm/adchoices

Owen Flanagan, professor of philosophy and neurobiology emeritus at Duke University and author of the new book “What Is It Like to Be an Addict?” Topic: Is addiction a disease? Article: https://www.wsj.com/health/wellness/people-say-addiction-is-a-disease-mine-wasnt-c9969d82 Bio: https://scholars.duke.edu/person/ojf Social Media: https://x.com/owenflanagan?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor https://www.facebook.com/owen.flanagan Learn more about your ad choices. Visit megaphone.fm/adchoices

A Discussion of the book, Against Happiness, with Owen Flanagan, Yolonda Wilson, Michael Spezio, and Joshua Mauldin More information on the book: https://cup.columbia.edu/book/against-happiness/9780231209496

EPISODE 1741: In this KEEN ON show, Andrew talks to Myisha Cherry, author of FAILURES OF FORGIVENESS, about a forgiving God, Christian forgiveness and happy Hollywood moral endings Myisha Cherry is Assistant Professor of Philosophy at the University of California, Riverside. For nearly a decade, she has been writing about why we need to rethink anger and forgiveness. Her popular writing has appeared in the Los Angeles Times, Boston Review, Salon, New Philosopher, WomanKind, and the Huffington Post and she has contributed live commentary to BET and HuffPost Live. Cherry hosts the UnMute Podcast, currently in its fifth season, on which she interviews philosophers about the social and political issues of our day. Her books include Unmuted: Conversations on Prejudice, Oppression, and Social Justice and The Moral Psychology of Anger (co-edited with Owen Flanagan). Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Xavier Bonilla has a dialogue with Myisha Cherry about forgiveness. They define forgiveness, discuss how moral systems are important for forgiveness, and discuss the narrow view and the broad view of forgiveness. They also talk about emotions and behaviors, what we do with bitterness, actions or the person, different capacities for different people, canceling others and forgiving public figures, forgiving one's self, and many other topics. Myisha Cherry is associate professor of philosophy at the University of California, Riverside. She is the Director of the Emotion and Society Lab with her research areas being in moral psychology, emotions, and social and political philosophy. She has a Bachelors in philosophy from Morgan State University, a Masters of Divinity from Howard University, and a PhD in philosophy from University of Illinois, Chicago. She is the author of The Moral Psychology of Anger (Co-edited with Owen Flanagan), The Case for Rage, and her newest book, Failures of Forgiveness. Website: https://www.myishacherry.org/Substack: Podcast: https://unmutetalk.podbean.com/Twitter: @myishacherryInstagram: @myishacherryYou might also like: This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit convergingdialogues.substack.com

------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ------------------Follow me on--------------------- Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Owen Flanagan is James B. Duke Distinguished Professor Emeritus of Philosophy at Duke University. His work is in philosophy of mind and psychiatry, ethics, moral psychology, and cross-cultural philosophy. He is co-author of Against Happiness.   In this episode, we focus on Against Happiness. We talk about the “happiness agenda”, and what is promoted by advocates of happiness as the ultimate goal. We discuss if this agenda is hedonist and utilitarian. We talk about some philosophical issues, and criticisms of positive psychology. We discuss what “happiness” means, and issues with how it is measured. We talk about different hierarchies of values across cultures. We discuss problems with averaging subjective satisfaction scores and comparing countries, and how norms can influence how people answer surveys. We talk about some of the politics of this, and question if promoting happiness is a political virtue, if disadvantaged people want it, and the example of feminism in China. Finally, we discuss what cross-cultural work teaches us about norms and individual differences. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, OLAF ALEX, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, JOHN CONNORS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, SIMON COLUMBUS, PHIL KAVANAGH, MIKKEL STORMYR, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, ADANER USMANI, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, DANIEL FRIEDMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, CHARLES MOREY, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, STARRY, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, CHRIS STORY, KIMBERLY JOHNSON, BENJAMIN GELBART, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, ISMAËL BENSLIMANE, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, LIAM DUNAWAY, BR, AND MASOUD ALIMOHAMMADI! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, AND NICK GOLDEN! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, AND VEGA G!

------------------Support the channel------------ Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Owen Flanagan is James B. Duke Distinguished Professor Emeritus of Philosophy at Duke University. He is the author of The Geography of Morals: Varieties of Moral Possibility. In this episode, we focus on The Geography of Morals. We talk about what it means to do ethics in a more culturally attuned way. We discuss some of the challenges of living in multicultural societies. We discuss if philosophers can really identify what is good or right independently of history or culture, and how moral philosophers are influenced by their own culture. We talk about political morality and interpersonal morality. We discuss where our moral values come from, and delve into moral foundations theory. We discuss if it makes sense to talk about inherently good and inherently bad emotions, and focus on the case of anger. We talk about the possibility of sociomoral change inside particular traditions. We discuss if thought experiments in moral philosophy are ecologically valid, and what motivates people to produce moral arguments. Finally, we discuss criticisms put forth by postmodernists against the hegemony of Western philosophy. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, HANS FREDRIK SUNDE, BERNARDO SEIXAS, OLAF ALEX, JONATHAN VISSER, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, JOHN CONNORS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, SIMON COLUMBUS, PHIL KAVANAGH, MIKKEL STORMYR, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, ALEXANDER DANNBAUER, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO,JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, ADANER USMANI, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, NICK GOLDEN, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, MORTEN EIKELAND, DANIEL FRIEDMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, CHARLES MOREY, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, STARRY, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, TOM ROTH, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, CHRIS STORY, MANUEL OLIVEIRA, KIMBERLY JOHNSON, AND BENJAMIN GELBART! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, VEGA GIDEY, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, ROBERT LEWIS, AND AL NICK ORTIZ! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, AND BOGDAN KANIVETS!

Julian Baggini and guests Patricia Churchland and Owen Flanagan explore how the exemplary habits and principles of the best philosophers can help us to think better. Their focus today is on following the facts, without assuming they speak for themselves. They take as their cue Baggini's new book How to Think Like a Philosopher, in which he offers 12 key principles for a more humane, balanced and rational approach to thinking. Hosted on Acast. See acast.com/privacy for more information.

We live in an age of anger and shameless disregard for what is true and good. What can we learn from other cultures about better ways to do anger and shame? How can we develop better norms for being angry at the right things, in the right way, at the right times? How can we inculcate norms for proper shame at callous disregard for what is true and good? Flanagan argues that attention to how other cultures do anger and shame provides tools to enlarge our moral imagination.Owen Flanagan is the James B Duke University Professor Philosophy and Professor of Neurobiology at Duke University. Owen is the author of numerous books on a range of subjects in the philosophy of mind, piths and moral psychology, such as The Bodhisattva's Brain: Buddhism Naturalised (2011), The Geography Of Morals (2016), and most recently How To Do Things with Emotions: Anger and Shame Across Cultures (2021). See acast.com/privacy for privacy and opt-out information.

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives.

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/neuroscience

How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame  The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.  Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.  How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode, my guest is Owen Flanagan, the author of the new book How to Do Things with Emotions. Owen is the James B. Duke Distinguished Professor of Philosophy and professor of psychology and neuroscience at Duke University. Owen is also the author of The Geography of Morals, The Problem of the Soul, and others.   In the conversation, Owen and I discuss:Philosophy and emotionsThe study of anger across culturesHow to let go of deeply held emotionsMaking sense of shameWisdom in daily life and much moreConnect with Owen Flanagan: scholars.duke.edu/person/ojfFollow In Search of Wisdom:Subscribe to our YouTube ChannelTwitter: twitter.com/searchofwisdomInstagram: instagram.com/searchofwisdompodcastSign-up for The PATH, our free newsletter (short reflections on wisdom). 

Are our emotional reactions natural or malleable? Which moral emotions are useful in our increasingly secular and multi-cultural environment? What kinds of anger should we give up? Does shame get a bad wrap? -- Interview with Owen Flanagan about his book How to Do Things with Emotions

Is rage a bad thing? Philosophers usually frame anger as an unhealthy or even immoral emotion that leads us away from compassion and towards violence, but episode 47 guest Myisha Cherry's new book makes The Case for Rage as a powerful tool for anti-racist work. Before their discussion with Dr. Cherry, Ellie and David discuss contrasting theories of anger from  Martha Nussbaum and Buddhism. Can rage be rooted in love rather than hate, and drive us towards a more just world?Works DiscussedMyisha Cherry, The Case for Rage: Why Anger is Essential to Anti-Racist StrugglePeter Sloterdijk, Rage and TimeMartha Nussbaum, Anger and Forgiveness: Resentment, Generosity, JusticeAeschylus, The OresteiaShantideva, BodhicaryāvatāraEmily McRae, "Metabolizing Anger: A Tantric Buddhist Solution to theProblem of Moral Anger"Silvan Tomkins, Exploring AffectAudre Lorde, “The Uses of Anger: Women Responding to Racism”Myisha Cherry and Owen Flanagan, The Moral Psychology of AngerMartin Luther King Jr., “Letter from a Birmingham Jail”Amia Srinivasan, “The Aptness of Anger”Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail |  Dearoverthink@gmail.comYouTube | Overthink podcast

Interview with Avery Mandeville of Little Hag. Little Hag, the artist is formerly known as Avery Mandeville, was conceived in a New Jersey basement and born again in quarantine. Under the Mandeville mantle, she released a number of EPs and put many miles on other people's vans touring the US. What started as a sarcastic Instagram handle (@littlehag) slowly became serious and somehow a small, vulgar crone took over all of Avery's social media accounts. New About the new Album! Leash' came together in between night classes, bartending shifts, first kisses, last kisses, shitty gigs, karaoke nights and all the emptiness of the quarantine that came after.On the record, Mandeville shares, “It's a sarcastic but seriously cynical pop rock soundtrack for the dropouts and the disappointments; for that moment when your head hits the pillow and you relive your every shortcoming and mistake.” Leash calls out familiar themes of abusive men, stalking social media, and reckless driving. Something is holding a defeated and nostalgic   Little Hag is Avery on guitar and complaining, Matt Fernicola on guitar, Owen Flanagan on drums, Chris Dubrow on bass, and Noah Rauchwerk on keys and emotional support. Avery's Info ! https://www.littlehag.com / http://www.bar-none.com/little-hag https://www.instagram.com/littlehag/?.. . https://littlehag.bandcamp.com https://www.facebook.com/littlehagmusic  

In this episode, Xavier Bonilla has a dialogue with Owen Flanagan about emotions, specifically the emotions of anger and shame. They discuss a definition of emotion and the distinction between feelings and affect. They discuss how emotions are active and whether one can choose their emotions. They dialogue about the social constructivist model of emotions and some of the critiques. They define anger and distinguish between different types of anger. They talk about why pain-passing and payback anger should be significantly minimized and also how we see emotions cross-culturally. They discuss shame and the global self and the difference between an emotion and the expression of an emotion. They mention how shame is expressed in pop culture and what a mature sense of shame looks like.  Owen Flanagan is the James B. Duke Distinguished Professor of Philosophy at Duke University. He has his PhD from Boston University. He taught philosophy at Wellesley College before arriving at Duke. He has written many books including the most recent, How To Do Things with Emotions: The Morality of Anger and Shame Across Cultures, which can be purchased here. You can find his work at his website. 

Owen Flanagan is a philosopher who has long studied topics like consciousness, neuroscience, morality, and responsibility. But early in his career, even while racking up accolades for his pathbreaking work, drinking was already taking hold of his life. Things took a dramatic turn in the 1990s when a brain tumor and a medication reaction sent him over the edge. Today, Owen is a distinguished philosopher at Duke who is also in recovery. For the past decade or so, he's been writing about his experience with addiction and connecting it to his long-running work on philosophy of mind and ethics. I'm grateful that he agreed to meet with me and share so openly about his personal history of addiction and recovery, including how he had to work with shame in order to overcome his addiction. We also discuss his latest book, in which he argues that shame has a crucial function in moral development, and that there are ways of working with healthy and mature forms of shame to promote positive values and flourishing—an idea with significant relevance to addiction.Owen Flanagan, Ph.D., is James B. Duke University Professor of Philosophy at Duke University, where he also holds appointments in psychology and neurobiology, is a Faculty Fellow in Cognitive Neuroscience, and a steering committee member of the "Philosophy, Arts, and Literature" program. He studies philosophy of mind, cognitive science, contemporary ethical theory, moral psychology, as well as Buddhist and Hindu conceptions of the self. He is author of many articles and books, most recently How to Do Things With Emotions.In this episode: - One of Owen's key articles about addiction: The Shame of Addiction - For more on Owen's story, see this great chapter by the writer John Horgan- Books on the history of AA: Not-God, and Writing the Big Book - Some perspectives on addiction we mention: Intertemporal bargaining in addiction, George Ainslie; Gene Heyman: Addiction: A Disorder of Choice; Hanna Pickard's work. - The classic piece What is it like to be a bat, by Thomas NagelSign up for my newsletter for regular updates on new interviews, material, and other writings.

Gregg D. Caruso is Professor of Philosophy at SUNY Corning, Visiting Fellow at the New College of the Humanities (NCH London), and Honorary Professor of Philosophy at Macquarie University. He is also Co-Director of the Justice Without Retribution Network housed at the University of Aberdeen School of Law. His research focuses on free will, moral responsibility, punishment, philosophy of law, jurisprudence, social and political philosophy, moral philosophy, philosophy of mind, moral psychology, and neurolaw. His books include Rejecting Retributivism: Free Will, Punishment, and Criminal Justice (2021), Just Deserts: Debating Free Will (w/Daniel C. Dennett) (2021), Free Will and Consciousness: A Determinist Account of the Illusion of Free Will (2012), ​Exploring the Illusion of Free Will and Moral Responsibility (2013), Science and Religion: 5 Questions (2014), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience ​(co-edited w/Owen Flanagan); and Free Will Skepticism in Law and Society (co-edited w/Elizabeth Shaw and Derk Pereboom). http://www.greggcaruso.com/ LYRICS: Careful of the friends you have Remember you can choose You may not like their attitudes But in time you'll share their views Everything gets past around From attributes to vice If you accept their company You'll soon take their advice You are the average Of the five people With whom you spend most of the time You are the average You only know what you've been taught You think your culture's thoughts You look around the place you work With an expression of disgust At people who you'll never be There's no one you can trust But take a look from a little bit up You already look the same You're blending in quite perfectly You fit inside the frame You fit inside the frame You are the average Of the five people With whom you spend most of the time You are the average You only know what you've been taught You think your culture's thoughts Even you ambitions What you want from life Can be enabled or destroyed By your husband or your wife Your friends can help you be a better person Or lead you on the path to sin You might think you can rise above it But in time you will sink in In time you will sink in You are the average Of the five people With whom you spend most of the time You are the average You only know what you've been taught You think your culture's thoughts

Interview with Avery Mandeville of Little Hag.   This was a great conversation , but due to file corruption the audio isn't 100% . Don't let that steer you away because this was a very inspiring conversation!!     Little Hag, the artist formerly known as Avery Mandeville, was conceived in a New Jersey basement and born again in quarantine. Under the Mandeville mantle she released a number of EPs and put many miles on other people’s vans touring the US. What started as a sarcastic Instagram handle (@littlehag) slowly became serious and somehow a small, vulgar crone took over all of Avery’s social media accounts. Signed by Bar/None Records just as everything was shutting down, Little Hag emerged with “Tetris”, a 2:17​ slice of pure pop pugnaciousness with a bummer end of summer vibe. “Tetris” was written in the dog days of quarantine, where you still can’t legally kiss anybody but at least you can get a sunburn. The truth is blistering, as she whimpers: “Everyone wants to fuck me / No one wants to see me cry”. The song is as confident as it is pathetic, a glimpse at a sane and totally chill person who lives to be tormented by things they can’t change. Following this release is a compilation of older tracks titled “Whatever Happened to Avery Jane?” The album chronicles Mandeville’s many pleasures and pains, from insulting your ex to calling out your abuser. She’s a songwriter with a penchant for brutal honesty, imagery, profanity, and the taboo. Many old men have said "I don't get it". In her previous incarnation she was named one of 8 New Jersey musicians you need to know by the Asbury Park Press and the #5 Best album of 2018 by NJ.com. Passion of the Weiss calls Little Hag “…a thrilling songwriter, untethered from time and place, sending DMs and shade, not greetings, from Asbury Park.” Little Hag is Avery on guitar and complaining, Matt Fernicola on guitar, Owen Flanagan on drums, Chris Dubrow on bass, and Noah Rauchwerk on keys and emotional support.   Avery's Info ! https://www.littlehag.com/​ http://www.bar-none.com/little-hag​ https://www.instagram.com/littlehag/?...​ https://littlehag.bandcamp.com​ https://www.facebook.com/littlehagmusic​

A podcast only hits the century mark once! And for Mindscape, this is it. There have been holiday messages and bonus episodes and the like. But this is the 100th officially-numbered episode. To celebrate, I decided to treat myself to a solo episode in which I reflect, somewhat non-systematically, on the age-old question of the meaning of life. I end up spending a lot (most?) of the time talking about the meaning of “life,” i.e. what it means to be a living organism in a naturalistic universe. But then I go on to muse about the construction of human meaning in a world where values are not imposed on us or objectively grounded in physical facts.I think life does have meaning, and it’s important to understand what forms it might take. I settle largely on the idea that humans can conceive of different possible futures, assign value to them, and work against the natural order of things to create something that otherwise would not have been. This is far from the final word, even in my own mind; it’s an invitation to think and converse in a reasonable way about some of the biggest questions there are. Just like the podcast in general.Support Mindscape on Patreon.Here are some modern works offering other perspectives on the meaning of life:Owen Flanagan, The Really Hard Problem: Meaning in a Material WorldSusan Wolf, Meaning in Life and Why it MattersTerry Eagleton, The Meaning of Life: A Very Short IntroductionJulian Baggini, What’s It All About? Philosophy and the Meaning of LifeThaddeus Metz, “The Meaning of Life” (Stanford Encyclopedia of Philosophy)

On episode 41, we welcome philosopher Owen Flanagan to discuss using Buddhist philosophy to reduce suffering, the importance of detaching ourselves from our thoughts for political unity, redefining anger to create more compassion, and how our rigid self-conceptions make behavioral changes difficult. The link to his newest book is down below!  Owen Flanagan, Ph.D. is the James B. Duke Professor of Philosophy and Professor of Neurobiology at Duke University. Flanagan has done work in philosophy of mind, philosophy of psychology, philosophy of social science, ethics, contemporary ethical theory, moral psychology, as well as Buddhist and Hindu conceptions of the self. Leon Garber is a philosophical writer, contemplating and elucidating the deep recesses of man's soul. He is a Licensed Mental Health Counselor/Psychotherapist — specializing in Existential Psychotherapy, Cognitive-Behavioral Therapy, and Trauma Therapy — and manages a blog exploring issues of death, self-esteem, love, freedom, life-meaning, and mental health/mental illness, from both empirical and personal viewpoints.  Alen D. Ulman is a content creator and life long auto-didact. Alen manages the page Ego Ends Now which is a growing community for expanding consciousness with vital information about science, medicine, self actualization, philosophy, psychology and methods to overcome identification with compulsive thought. The purpose of Ego Ends Now is to make sure to give everyone in it's community every tool available to add levity in their own lives, making it a very real possibility for them to create a life of their own design, and help impact the world and our global community positively. Find us on:  Twitter: https://twitter.com/seize_podcast  O4L: https://o4lonlinenetwork.com/seizethe...  Instagram: https://www.instagram.com/seizethemom...  Facebook: https://www.facebook.com/SeizeTheMome...  We are also everywhere podcasts are available!  Where you can follow Owen Flanagan's Work:  Amazon Link: https://www.amazon.com/dp/0525566147/ref=cm_sw_r_tw_dp_U_x_GrzsEb6MH4VK2

Dr. Owen Flanagan is the James B Duke professor of philosophy and Neurobiology at Duke University, where he co-directs the Center for Comparative Philosophy. Recently, he was also a Rockefeller Fellow at National Humanities Center, as well as a Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. Dr. Flanagan has written and edited 13 books, including The Really Hard Problem: Meaning in a Material World published in 2007, and The Geography of Morals published in 2017. His distinguished work concerns the philosophy of mind, moral psychology, and comparative ethics. In this podcast, we discuss the relationship between naturalism and moral realism. APA Citation: Cazzell, A. R. (Host). (2019, October 15). Naturalism and the Convivial Social Life with Owen Flanagan [Audio Podcast]. Retrieved from https://www.ambercazzell.com/ost/msp-ep13-owenflanagan Full transcripts available at: https://www.ambercazzell.com/post/msp-ep13-owenflanagan

Patricia Churchland is the queen of neurophilosophy. She’s on fine form in this interview - charming, funny and occasionally savage as we range over her views on the nature of philosophy, the neuroscience and evolution of morality, and consider what’s wrong with the two major ethical traditions in western thought: utilitarianism and Kantianism.  1.43 - Is philosophy just a kind of science in its infancy - a ‘proto-science’ - or it is a special kind of conceptual analysis? Professor Churchland doesn’t pull her punches as she takes on the ‘language police’ approach to philosophy. 8.03 Why so much philosophy is useless. “They make finer and finer distinctions, which nobody in the sciences gives a tinker’s damn about!” 9.03 How epistemology is just ‘isms up the ying yang’! 10.40 What good work is being done in philosophy, and what makes it good? Walter Sinnott Armstrong, Owen Flanagan and Julian Savulescu get nods of approval. 12.00 We set to work discussing Professor Churchland’s book Conscience. Where does moral motivation come from in humans and other mammals? 16.20 Why was the evolution of warm-bloodedness important in this story? 18:00 The emergence of the cortex in mammals. Why the most sophisticated animals are the most helpless when they are born, and why it enables the most powerful learning.  20:40 Why the mammalian dependence on a caregiver is the origin of moral concern. 23.20 What precursors to moral behaviour do we see in chimpanzees, wolves and rodents? 28.40 What’s the difference between chimps and humans? It’s just more neurons! But, argues Prof Churchland, quantitative changes can beget qualitative differences in cognition and behaviour, as illustrated by advances in AI. 33.00 The Purveyors Of Pure Reason - what’s wrong with utilitarianism - and why is the contemporary Effective Altruist movement ‘a bit of an abomination’? Prof Churchland takes exception to the idea that 10 homeless folk should matter to her more than her own daughter, and defends the importance of community as a valid source of moral motivation. She explains why Russian philosophers called utilitarianism ‘Lenin’s Math.’ 44.00 How can neuroscience and evolution theory tell us anything important about ethics? Prof Churchland tackles the naturalistic fallacy, and argues that the sciences can usefully constrain our theorising. She celebrates the contributions of Hume and Aristotle. 47.32 Why morality is a lot harder than most moral philosophers think: it’s not just about figuring out some simple over-arching principles. Moral issues are really practical problems, not primarily exercises in rational reflection.    54.25 There are no moral authorities - but that shouldn’t cause us existential angst. We should be like the Buddhists and Confucians. TL:DR - Aristotle and Hume had it right: there are no moral authorities and no grand rules to live by. You gotta figure it out as you go along.  Follow NOUS on Twitter @NSthepodcast

Owen's transition from Catholicism to "quiet skepticism" ... The problem of evil ... The hubris of modern philosophers ... Can we live with the scientific image of man? ... The origin of the universe, life, and consciousness ... Owen: Doubt yourself ... Does philosophy lead to practical wisdom? ... Mind-altering chemicals and free will ...

Is addiction a brain disease? a moral failing or lack of willpower? or neither? And why does it matter? Guests: Prof. Owen Flanagan, expert on the philosophy of mind and psychiatry, ethics and moral psychology at Duke University, and in recovery from substance abuse; Dr. Nora Volkow, Director of the National Institute on Drug Abuse at the National Institutes of Health, and #TEDMED 2014 speaker; Dr. Carl Hart, Chair of Psychology at Columbia University, author of High Price: A Neuroscientist's Journey of Self-Discovery That Challenges Everything You Know About Drugs and Society, and #TEDMED 2014 speaker; Prof. Candice Shelby, professor of philosophy at the University of Colorado, and author of Addiction: A Philosophical Perspective. | insicknessandinhealthpodcast.com | glow.fm/insicknessandinhealth | #Opioid #Opiate #OpioidCrisis #OpioidEpidemic #MentalHealth #MentalIllness #Suicide #Depression #Trauma #ACEs #Abuse #Addiction #DrugAddiction #SubstanceAbuse #OpioidAbuse #Overdose #NAS #Heroin #Fentanyl #Oxycontin #Oxycodone #Percocet #Vicodin #HarmReduction #Methadone #Buprenorphine #Suboxone #Subutex #MAT #OST #HIV #HCV #HepC #NeedleExchange #SyringeExchange #SIFs #SupervisedConsumption #SupervisedInjection #Enable #Diversion #LEAD #Reentry #Faith #Religion #12step #AA #NA #Abstinence #BlackLivesMatter #BLM #Equity #Disparities #HealthDisparities #MedHum #MedHumChat #NarrativeMedicine #HealthHumanities #SocialMedicine #SocialJustice #SDoH

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self.

What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self. Learn more about your ad choices. Visit megaphone.fm/adchoices

Review of Kendrick Lamar's Untitled Unmastered featuring guest speaker Owen Flanagan.

More at http://philosophytalk.org/shows/finding-meaning-material-world. All there is in the world is physical stuff. That is the fundamental assumption of the materialist standpoint, and the picture given to us by science. But if there is no immaterial soul that survives the death of the body, no other realm to bestow meaning on our lives, how can we avoid despairing in light of this apparent pointlessness? Is there any way we can build meaning from the naturalistic building blocks that science provides? John and Ken talk materially with Owen Flanagan from Duke University, author of "The Really Hard Problem: Meaning in a Material World."

More at http://philosophytalk.org/shows/finding-meaning-material-world. All there is in the world is physical stuff. That is the fundamental assumption of the materialist standpoint, and the picture given to us by science. But if there is no immaterial soul that survives the death of the body, no other realm to bestow meaning on our lives, how can we avoid despairing in light of this apparent pointlessness? Is there any way we can build meaning from the naturalistic building blocks that science provides? John and Ken talk materially with Owen Flanagan from Duke University, author of "The Really Hard Problem: Meaning in a Material World." Recorded live on campus as part of the Stanford Continuing Studies series "The Art of Living."

Discussing The Bodhisattva's Brain: Buddhism Naturalized (2011) with Owen Flanagan. What philosophical insights can we modern folks with our science and naturalism (i.e. inclination against super-natural explanations) glean from Buddhisim? Flanagan says plenty: We can profitably put Buddhist ethics in dialogue with familiar types of virtue ethics. However, we need to be skeptical of any claims to scientific support the superior happiness of Buddhists. Get the full discussion at partiallyexaminedlife.com.