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8 episodes with Moral psychology
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4 episodes with Moral psychology
5 episodes with Moral psychology
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2 episodes with Moral psychology
3 episodes with Moral psychology
Can artificial intelligence transform how we navigate the most challenging dialogues on campus? Join us for a thought-provoking episode featuring philosopher and educator Simon Cullen, as he unveils his pioneering work at the intersection of education, technology, and constructive disagreement.In conversation with John Tomasi, Simon explores how open inquiry is both advanced and imperiled by disagreement, and describes his academic journey from Australia to Princeton and Carnegie Mellon. Central to the discussion is ‘Sway' an AI-powered platform developed by Simon and his team to foster rigorous, evidence-based dialogue among students on controversial topics. Sway intelligently pairs students with opposing views and acts as a “guide on the side,” scaffolding reasoning, encouraging intellectual humility, and ensuring that exchanges remain constructive and charitable. Simon shares the empirical findings from thousands of Sway-mediated dialogues, where measurable increases in students' openness, comfort, and analytical reasoning have been observed—even on divisive subjects like gender, immigration, and the Israel-Palestine conflict. In This Episode:
How Perceptions of Harm Drive Moral Outrage and Political ConflictIn episode 61, we explored Outraged! with Kurt Gray, discussing the harm-based model of morality and how our perceptions of harm and victimization fuel moral outrage. But there's so much more to uncover.In this episode, we take a deeper dive into the research behind these ideas with moral psychology researcher Sam Pratt. We examine the paper Morality in Our Mind and Across Cultures and Politics, unpacking how different moral perspectives shape political polarization, why people moralize certain issues differently, and the tension between moral relativism vs. universalism.We also discuss how victimhood and morality interact—why some people strongly identify as victims in political and social conflicts, and how this influences the broader psychology of morality.If you've ever wondered why people see the same events through completely different moral lenses, this episode is for you.Text me your feedback and leave your contact info if you'd like a reply (this is a one-way text). Thanks, DavidSupport the showShow Notes:https://outrageoverload.net/ Follow me, David Beckemeyer, on Twitter @mrblog or email outrageoverload@gmail.com. Follow the show on Twitter @OutrageOverload or Instagram @OutrageOverload. We are also on Facebook /OutrageOverload.HOTLINE: 925-552-7885Got a Question, comment or just thoughts you'd like to share? Call the OO hotline and leave a message and you could be featured in an upcoming episodeIf you would like to help the show, you can contribute here. Tell everyone you know about the show. That's the best way to support it.Rate and Review the show on Podchaser: https://www.podchaser.com/OutrageOverload Intro music and outro music by Michael Ramir C.Many thanks to my co-editor and co-director, Austin Chen.
Introducing the newest thing in higher (and we really mean higher — like look UP) education: The Flying Pig Academy. A dream of The Village Square (with support from Florida Humanities) for many years, it's finally aloft. The division in American society is big and seems impossible at times to address. The second in the series, after "Location, Location, Location" is an homage to our intellectual hero (and lucky for us, our friend and colleague) Dr. Jonathan Haidt who - literally - wrote the book for Pigs With Big Dreams. The Righteous Mind: Why Good People Are Divided by Politics and Religion. Miss the first Flying Pig Academy Episode? Find it here. Oh and if you haven't watch the "hive switch-y" Almost Famous Tiny Dancer scene we mention toward the end of the episode, here's your chance. The Village Square is a proud member of The Democracy Group, a network of podcasts that examines what's broken in our democracy and how we can work together to fix it. Funding for this podcast was provided through a grant from Florida Humanities with funds from the National Endowment for the Humanities. Any views, findings, conclusions or recommendations expressed in this program do not necessarily represent those of Florida Humanities or the National Endowment for the Humanities.
Why is outrage so powerful? And why does it feel so addictive? In this episode, Dr. Kurt Gray joins us to discuss his new book, Outraged!, which offers a groundbreaking look at the psychology of moral fury, social media outrage, and political division. If The Righteous Mind by Jonathan Haidt set the stage for understanding moral differences, Outraged! is the next step—revealing how outrage operates as a social force in the digital age.Text me your feedback and leave your contact info if you'd like a reply (this is a one-way text). Thanks, DavidSupport the showShow Notes:https://outrageoverload.net/ Follow me, David Beckemeyer, on Twitter @mrblog or email outrageoverload@gmail.com. Follow the show on Twitter @OutrageOverload or Instagram @OutrageOverload. We are also on Facebook /OutrageOverload.HOTLINE: 925-552-7885Got a Question, comment or just thoughts you'd like to share? Call the OO hotline and leave a message and you could be featured in an upcoming episodeIf you would like to help the show, you can contribute here. Tell everyone you know about the show. That's the best way to support it.Rate and Review the show on Podchaser: https://www.podchaser.com/OutrageOverload Intro music and outro music by Michael Ramir C.Many thanks to my co-editor and co-director, Austin Chen.
In this episode Miles is joined by Prof. Bridget Clarke (University of Montana) to discuss her new book, entitled ‘Iris Murdoch' in the Cambridge Elements, Elements on Women in the History of Philosophy series from Cambridge University Press. https://blackwells.co.uk/bookshop/product/Iris-Murdoch-by-Bridget-Clarke/9781009358149 Bridget is Professor of Philosophy at the University of Montana and her research interests include the History of Ethics, Moral Psychology and, of course, Iris Murdoch, who she has been working on for the past twenty years or more. This new book, however, is her first monograph dedicated solely to Murdoch work. To access Iris Murdoch's Review of Dr Zhivago - mentioned at the end of the podcast - use this link: https://mailadminchiac-my.sharepoint.com/:w:/g/personal/m_leeson_chi_ac_uk/ESChvUwQ5xpIiacFzothi7QB8eT3VRQavDZRT83RCUuvVg?e=FEEhQe
Why does it feel like those on the “other side” are not just different but dangerous? According to our special guest UNC psychologist Kurt Gray in his new book OUTRAGED: Why We Fight About Morality and Politics and How to Find Common Ground the conflict lies in our human instinct to protect ourselves and the ones we love from harm. Find the program online here. This program is part of the series in partnership with Florida Humanities — “UNUM: Democracy Reignited,” a multi-year digital offering exploring the past, present and future of the American idea — as it exists on paper, in the hearts of our people, and as it manifests (or sometimes fails to manifest) in our lives. The Village Square is a proud member of The Democracy Group, a network of podcasts that examines what's broken in our democracy and how we can work together to fix it. Funding for this podcast was provided through a grant from Florida Humanities with funds from the National Endowment for the Humanities. Any views, findings, conclusions or recommendations expressed in this program do not necessarily represent those of Florida Humanities or the National Endowment for the Humanities.
Editorial Fellow Dr Kimberly E. Kopecky joins Ethics Talk to discuss the March 2024 issue of the Journal: “Regret in the Moral Psychology of Surgical Professionalism” Recorded December 12, 2024. Read the full March 2025 issue, Regret in the Morla Psychology of Surgical Professionalism, for free at JournalOfEthics.org
Why do we see some people as victims and others as villains? Kurt Gray joins us to explore moral typecasting, the prey vs. predator mindset, and why harm is at the heart of all moral debates—whether it's immigration, free speech, or gun rights. We uncover how our evolutionary instincts shape outrage and polarization and discuss practical strategies for bridging moral divides with personal stories instead of statistics. Topics [0:00] Moral Typecasting and Its Implications [6:47] Intro to Kurt Gray and Speed Round [10:30] Understanding Outrage and Moral Foundations [18:30] Evolutions of Moral Psychology and Harm [30:55] Moral Typecasting and Its Impact [37:30] The Power of Personal Stories [46:00] Practical Tips for Navigating Moral Discussions [53:27] Grooving Session: Empathy, Understanding, and Discussing Divides ©2025 Behavioral Grooves Links Kurt Gray Outrage: Why We Fight About Morality and Politics and How to Find Common Ground Behavioral Grooves YouTube Channel Join our Groove Community on Facebook! Musical Links Daft Punk – Tron Legacy Soundtrack My Chemical Romance - The Black Parade Bach - Trumpet Voluntary
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality (Oxford UP, 2023), philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century. Peter Brian Barry is Professor of Philosophy and the Finkbeiner Endowed Professor in Ethics at Saginaw Valley State University. He is the author of Evil and Moral Psychology and The Fiction of Evil as well as several papers in ethics, applied ethics, and social and political philosophy. He has contributed to The Cambridge Companion to Nineteen Eighty-Four, The Oxford Handbook of George Orwell, and George Orwell Studies. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
In this episode, Kurt Gray offers a groundbreaking perspective on the moral mind, challenging the assumption that liberals and conservatives have radically different moral foundations. Drawing on the latest science, he reveals that everyone's moral judgments stem from feelings of vulnerability to harm. We all care about protecting ourselves and others, but conflict arises when we perceive harm differently. Gray explores how moral outrage is triggered when we disagree about who the “real” victim is, whether in political debates, personal conflicts, or even everyday situations.
In the U.S. alone, more than $400 billion are donated to charity each year—equivalent to two percent of American GDP. This generosity is wonderful, but these gifts don't do nearly as much good as they could. In recent years, researchers have started studying the effectiveness of different charities, just as investors study the effectiveness of different companies. These researchers ask questions like: How much money does it cost for this charity to save someone's life? The answers are stunning. Charity experts estimate that the most effective charities are about 100 times more effective than typical charities. For example, you can do more good by donating $100 to a highly effective charity than by donating $10,000 to a typical charity. Shermer and Greene discuss effective altruism, evidence-based philanthropy, and GivingMultiplier's unique model for maximizing charitable impact. They explore moral judgment theories, from deontology to consequentialism, and delve into complex topics like donor fatigue, public vs. private solutions, abortion, capital punishment, and political polarization. Greene shares practical insights into addressing societal divides and inspiring collective action. Joshua Greene is a Professor of Psychology at Harvard, where he teaches “Evolving Morality: From Primordial Soup to Superintelligent Machines,” one of the university's most popular courses. He is also the author of Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, which integrates moral philosophy, psychology, and neuroscience to explain the underlying causes of modern conflict. Josh's latest applied research has led to novel, evidence-based strategies for reducing political animosity and inspiring thousands of people to support nonprofits addressing extreme poverty, climate change, and other pressing societal issues. His new organization is GivingMultiplier.org.
I highly doubt there is a single person that has never heard of the idea that power corrupts people. Also, I think a quote I've heard from somewhere is “absolute power corrupts absolutely” I don't know where I came from but it's true for the most part. However, whilst a lot of people have heard about the corrupting influence of power, a lot of people don't know how or why power corrupts people. Therefore, in this social psychology podcast episode, you'll learn how does power corrupt people. If you enjoy learning about power, privilege and social psychology then you'll enjoy this podcast episode for sure. In the psychology news section, you'll learn how giving students choices helps them excel, how people benefit from solitude, and why venting isn't just cathartic, it's competitive? LISTEN NOW! If you want to support the podcast, please check out: FREE AND EXCLUSIVE 8 PSYCHOLOGY BOOK BOXSET- https://www.subscribepage.io/psychologyboxset Social Psychology: A Guide To Social and Cultural Psychology- https://www.connorwhiteley.net/socioculturalpsychology Available from all major eBook retailers and you can order the paperback and hardback copies from Amazon, your local bookstore and local library, if you request it. Also available as an AI-narrated audiobook from selected audiobook platforms and libraries systems. For example, Kobo, Spotify, Barnes and Noble, Google Play, Overdrive, Baker and Taylor and Bibliotheca. Patreon- patreon.com/ThePsychologyWorldPodcast
Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Utilitarianism.net Updates, published by Richard Y Chappell on September 17, 2024 on The Effective Altruism Forum. Lots of exciting news from utilitarianism.net: (I) We now offer expert-translated versions of the website in Spanish and German (with Portuguese coming soon). (II) We've just published four new guest essays covering important topics: 1. Moral Psychology and Utilitarianism, by Lucius Caviola & Joshua Greene, explores the psychology behind common anti-utilitarian intuitions, and the normative and practical implications of empirical psychology. As they conclude, "A deeper understanding of moral psychology won't, by itself, prove utilitarianism right or wrong. But it can help us assess utilitarianism in a more informed way." 2. Utilitarianism and Voting, by Zach Barnett, offers a timely examination of the instrumental value of voting well. (Spoiler: it can be very high!) 3. Expected Utility Maximization, by Joe Carlsmith & Vikram Balasubramanian,[1] aims to convey an intuitive sense of why expected utility maximization is rational, even when it recommends options with a low chance of success. (I'll definitely be using this in my teaching.) 4. Welfare Economics and Interpersonal Utility Comparisons, by Yew-Kwang Ng, argues that objections to interpersonal utility comparisons are overblown - luckily for us, as such comparisons are thoroughly indispensable for serious policy analysis. (III) An official print edition of the core textbook is now available for preorder from Hackett Publishing. (All author royalties go to charity.) The folks at Hackett were absolutely wonderful to work with, and I deeply appreciate their willingness to commercially publish this print edition while leaving us with the full rights to the (always free and open access) web edition. The print edition includes a Foreword from Peter Singer and Katarzyna de Lazari-Radek, and sports high praise from expert reviewers. Instructors considering the text for their classes can request a free examination copy here (before Nov 1). Here I'll just share the conclusion, to give you a sense of the book's framing and ambitions: Conclusion (of the textbook) In this book, we've (i) laid out the core elements of utilitarian moral theory, (ii) offered arguments in support of the view, (iii) highlighted the key practical implications for how we should live our lives, and (iv) critically explored the most significant objections, and how utilitarians might respond. Utilitarianism is all about beneficence: making the world a better place for sentient beings, without restriction. As a consequentialist view, it endorses rules only when those rules serve to better promote overall well-being. Utilitarianism has no patience for rules that exist only to maintain the privilege of those who are better off under the status quo. If a change in the distribution of well-being really would overall be for the better, those who stand to lose out have no veto right against such moral progress. Many find this feature of the view objectionable. We think the opposite. Still, we recognize the instrumental importance of many moral rules and constraints for promoting overall well-being. The best rules achieve this by encouraging co-operation, maintaining social stability, and preventing atrocities. In principle, it could sometimes be worth breaking even the best rules, on those rare occasions when doing so would truly yield better overall outcomes. But in practice, people are not sufficiently reliable at identifying the exceptions. So for practical purposes, we wholeheartedly endorse following reliable rules (like most commonsense moral norms) - precisely for their good utilitarian effects. As a welfarist view, utilitarianism assesses consequences purely in terms of well-being for sentient beings: positive well-being is the sole int...
In this episode Miles is joined by Matt Congdon (Vanderbilt, USA), Sam Filby, (Northwestern, USA) and Francey Russell (Columbia, USA) to consider Murdoch's moral psychology. They discuss Murdoch's essay 'Vision and Choice in Morality' and 'On 'God' and 'Good''- you can find both in 'Existentialists and Mystics'. Also recommended is this article by Cora Diamond: https://www.abc.net.au/religion/cora-diamond-picture-of-the-soul-the-moral-psychology-of-iris-m/11316086 Matt Congdon is a philosopher at the University of Vanderbilt in Nashville, Tennessee specializing in ethics, social philosophy, and aesthetics. He writes about emotions, interpersonal recognition, moral change, the aesthetics of interpersonal ethical life, and the intersections of ethics and epistemology. His work on these topics has appeared in The Philosophical Quarterly, Analysis, Philosophy, The European Journal of Philosophy, Episteme, and Philosophical Topics, amongst others. His book, Moral Articulation: On the Development of New Moral Concepts appeared in November 2023 with Oxford University Press and you can hear him discussing it on a previous podcast so check that out if you've not already listened in. He is currently working on two new book projects: one on the aesthetic dimensions of interpersonal ethical life and one on the philosophy of Iris Murdoch. He is also working on essays on the non-propositional rationality of emotions, Iris Murdoch, and struggles for recognition. Francey Russell is Assistant Professor of philosophy at the University of Columbia, New York and works on issues in moral psychology and ethics broadly construed, often overlapping with topics in social philosophy and aesthetics, and drawing from contemporary and historical sources. She works mostly on Kant and Freud, but also Nietzsche and Cavell. She is writing a book on the concept of self-opacity and its significance for philosophical accounts of agency and moral psychology. She also writes film criticism, and is working on a project on cinematic aesthetics in genre films as well as the recent article in The Philosophical Quarterly ‘Moral Psychology as a Soul Picture', which illuminates Murdoch thinking in this very area. Sam Filby is currently working on his PhD thesis on Murdoch at Northwestern University, Chicago. His work focuses on Murdoch's aesthetics and – handily for this podcast – moral psychology and he's recently presented his work at the Sorbonne in Paris and, a few weeks ago, here at the University of Chichester.
Discover why being proud of yourself is a mission critical skill for all perfectionists and how to rewire your brain to see your value. Un-learn the misconceptions currently getting in the way of you being proud of you and how to exit the inadequacy cycle. Thinking I don't have anything to be proud of? I'm giving you 5 reasons that you can be proud of yourself + the tool I use everyday to be proud of myself NO MATTER HAT I have or haven't accomplished. On paper, you've got it together— isn't it time you felt like it? Whether it's becoming much more DECISIVE in everything you do, PRESENCE with your family or turning down the volume on self-criticism, Perfectionism Optimized, private 1-1 coaching gives you the life-long skills to *finally feel* as amazing on the inside as your life looks on the outside. Get your stress-free start today at https://courtneylovegavin.com/optimized TIMESTAMPS:00:00-Perfectionists + Valuing Yourself Beyond Achievements01:52-Upgrading From "Being Successful to Be Proud Of You"03:15-Why being proud is USEFUL SKILL for perfectionists04:57-Living a life stuck in inadequacy06:03-Fear of Losing Motivation if Proud Now07:48-Finding something to be proud of: $3,000,000 challenge08:31-Attaching productivity to proud aka POISON09:50-Passive failing vs. active failing11:17-Feeling proud without eradicating negative emotions12:56-Shrinking the part of your brain that triggers stress SOURCES REFERENCED In Ep. 237Fischer, J. (2012). Being Proud and Feeling Proud: Character, Emotion, and the Moral Psychology of Personal Ideals. The Journal of Value Inquiry, 46(2), 209–222. https://doi.org/10.1007/s10790-012-9337-xNeff, K. D. (2009). The Role of Self-Compassion in Development: A Healthier Way to Relate to Oneself. Human Development, 52(4), 211–214. https://doi.org/10.1159/000215071Nepon, T. (2024). Perfectionism, Self-Image Goals and Compassionate Goals in Health and Mental Health: A Longitudinal Analysis - Taryn Nepon, Gordon L. Flett, Paul L. Hewitt, 2024. https://journals.sagepub.com/doi/10.1177/07342829241239997
Jonathan Haidt is a social psychologist and author of New York Times bestsellers 'The Righteous Mind', and 'The Coddling of the American Mind'. His latest book 'The Anxious Generation', argues that the rise of smartphones and overprotective parenting have led to a "rewiring" of childhood and a rise in mental illness.Jon discusses the intricate dynamics of political behaviour in America, highlighting the psychological differences, and intensified political extremes between liberals and conservatives as well as the societal shifts driven by technology and social media. Haidt discusses legislative accountability of the social media companies, and proposes social norms that are needed to overcome the mental health challenges of the younger generation.Learn more about Jonathan and read THE ANXIOUS GENERATIONIf you are enjoying this podcast, consider supporting us over at PATREONKeep up to date with Peter!Website: www.petersinger.infoSubstack: https://boldreasoningwithpetersinger.substack.com/YouTube: www.youtube.com/@peter_singerKeep up to date with Kasia!https://www.facebook.com/katarzyna.delazariradek Executive Producer: Rachel BarrettThanks to our volunteer researchers! Mihika ChechiHendrik DahlmeierSpecial Thanks to Suzi Jamil! Hosted on Acast. See acast.com/privacy for more information.
Dallas Willard (1935-2013) was an influential philosopher and beloved author and speaker on Christian spiritual formation. He had the unique gift of being able to speak eloquently to academic and popular audiences, and it's fascinating to observe the ways his philosophical thought pervades and influences his spiritual writings—and vice versa.In this episode, Steve Porter (Senior Research Fellow and Executive Director of the Martin Institute, Westmont College / Affiliate Professor of Spiritual Formation at Biola University) joins Evan Rosa to explore the key concepts and ideas that appear throughout Dallas Willard's philosophical and spiritual writings, including: epistemological realism; a relational view of knowledge; how knowledge makes love possible; phenomenology and how the mind experiences, represents, and comes into contact with reality; how the human mind can approach the reality of God with a love for the truth; moral psychology; and Dallas's concerns about the recent resistance, loss, and disappearance of moral knowledge.About Dallas WillardDallas Willard (1935-2013) was a philosopher, minister and beloved author and speaker on Christian philosophy and spiritual formation. For a full biography, visit Dallas Willard Ministries online.About Steve PorterDr. Steve Porter is Senior Research Fellow and Executive Director of the Martin Institute for Christianity & Culture at Westmont College, and an affiliate Professor of Theology and Spiritual Formation at the Institute for Spiritual Formation and Rosemead School of Psychology (Biola University). Steve received his Ph.D. in philosophy at the University of Southern California and M.Phil. in philosophical theology at the University of Oxford.Steve teaches and writes in Christian spiritual formation, the doctrine of sanctification, the integration of psychology and theology, and philosophical theology. He co-edited Until Christ is Formed in You: Dallas Willard and Spiritual Formation, Psychology and Spiritual Formation in Dialogue, and Dallas's final academic book: The Disappearance of Moral Knowledge. He is the author of Restoring the Foundations of Epistemic Justification: A Direct Realist and Conceptualist Theory of Foundationalism, and co-editor of Christian Scholarship in the 21st Century: Prospects and Perils. In addition to various book chapters, he has contributed articles to the Journal of the Evangelical Theological Society, Journal of Spiritual Formation and Soul Care, Philosophia Christi, Faith and Philosophy, Journal of Psychology and Theology, Themelios, Christian Scholar's Review, etc. Steve and his wife Alicia live with their son Luke and daughter Siena in Long Beach, CA.Show NotesThe Martin Institute for Christianity & Culture at Westmont CollegeDallas Willard Ministries (Free Online Resources)Dallas Willard, The Spirit of DisciplinesWillard as both spiritual formation teacher/pastor and intellectual/philosopherGary Moon, Becoming Dallas WillardDallas Willard MinistriesConversatio DivinaPhenomenology—“One of the principles of phenomenology is you want to kind of help others come to see what you've seen.”Willard “presenting himself to God” while teaching“The kingdom of God was in the room.”The importance of finding your own way into your spiritual practicesAn ontology of knowing and epistemological realism: “We can come to know things the way they are.”What does it mean to say that being precedes knowledge or that metaphysics precedes epistemology? What does that imply for spiritutal formation?What is real?Operating on accurate information about realityDallas Willard on Husserl: “What is most intriguing in Husserl's thought to me, the always hopeful realist, is the way he works out a theory of the substance and nature of consciousness and knowledge, which allows that knowledge to grasp a world that it does not make.”The Cambridge Companion to HusserlThe philosophical tradition of “saving the appearances”Mind-world relationshipThe affinity between concepts and their objectsDallas Willard on concepts and objects: “On my view, thoughts and their concepts do not modify the objects which make up reality. They merely match up or fail to match up with them in a certain way. Thus, there would be a way things are, and the realism there would be vindicated along with the possibility at least of a God's eye view.”Lying as a disconnection from the truth and therefore from the worldAgency in our choice to know God and pursue knowing GodThe role of sincerity and honesty in shared realityRichard Rorty, “Solidarity or Objectivity”: “breaking free of the shackles of objectivity”Dallas Willard in “Where Is Moral Knowledge?”: “One way of characterizing the condition of North American society at present is to say that moral knowledge, knowledge of good and evil, of what is morally admirable and despicable, right and wrong, is no longer available in our world to people generally. It has disappeared as a reliable resource for living.”Knowledge used to justify violence versus knowledge used to counter injusticeMoral relativism vs moral absolutism—which is the problem today?Moral absolutism is often not rooted in knowledge, but a feeling of certaintyDallas Willard, *The Disappearance of Moral Knowledge* (also available here)Social causes for moral knowledge having disappeared from public lifeMoral knowledge provides the place to stand for justiceWhat is it to be a good person?Emmanuel Levinas and the face of the otherDallas Willard in The Divine Conspiracy, “The life and words that Jesus brought into the world came in the form of information and reality.”Becoming a student of JesusWillard's four fundamental questions: What is real? What is the good life? Who is the good person? How does one become good?Dallas Willard on how to understand Jesus's words: “It is the failure to understand Jesus and his words as reality and vital information about life. That explains why today we do not routinely teach those who profess allegiance to him, how to do what he said was best. We lead them to profess allegiance to him, or we expect them to, and we leave them there devoting our remaining efforts to attracting them to this or that.”The contemporary issue of exchanging becoming more like Jesus for other ways of life.The real cost of changing one's lifeFrederica Matthewes Green: “Everyone wants transformation, but no one likes to change.”“The good news of Jesus is the availability of the Kingdom of God.”Sociologist Max Picard, *The Flight From God* and philosopher Charles Taylor on “the buffered self.”Dallas Willard on taking Jesus seriously as a reliable path to growth“In many ways, I believe that we are at a turning point among the people of Christ today, one way of describing that turning point is that people are increasingly serious about living the life that Jesus gives to us. And not just having services, words, and rituals. But a life that is full of the goodness and power of Christ. There is a way of doing that. There is knowledge of spiritual growth and of spiritual life that can be taught and practiced. Spiritual growth is not like lightning that hits for no reason you can think of. Many of us come out of a tradition of religion that is revivalistic and experiential. But often the mixture of theological understanding and history that has come down to us has presented spiritual growth as if somehow it were not a thing that you could have understanding of. That you could know, that you could teach, that made sense. And so, we have often slipped into a kind of practical mysticism. The idea that if we just keep doing certain things, then maybe something will happen. We have not had an understanding of a reliable process of growth.”Jesus on “The Cure for Anxiety”Production NotesThis podcast featured Steve PorterEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow & Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
Moral psychology from the big book the doctors opinion our last gaspers can get well if they have moral psychology. --- Send in a voice message: https://podcasters.spotify.com/pod/show/fernando-montes-de-oca/message Support this podcast: https://podcasters.spotify.com/pod/show/fernando-montes-de-oca/support
Reading from the book doctors opinion, Alcoholics Anonymous the part where it says moral psychology. I have my anonymous friend explaining it stock trader analysis similar to Bill W's career. We have an in-depth view of moral psychology exclamation enjoy. --- Support this podcast: https://podcasters.spotify.com/pod/show/fernando-m-de-oca/support
Patreon: https://bit.ly/3v8OhY7 Brian Leiter is Karl N. Llewellyn Professor of Jurisprudence at the University of Chicago Law School, founder and Director of Chicago's Center for Law, Philosophy & Human Values, and is best known in the philosophical world for his work on Nietzsche and legal philosophy. He is the founding editor of the Routledge Philosophers book series, Oxford Studies in Philosophy of Law, and Philosophical Gourmet Report, which is the canonical—as well as extremely helpful and illuminating—ranking of philosophy departments and PhD programs in the English-speaking world. He also maintains the world's most popular philosophy blog, Leiter Reports. Brian was also a guest on episode 97, where he and Robinson discussed Karl Marx, ideology, and historical materialism, but in this episode they talk about Friedrich Nietzsche's moral psychology and his criticism of morality. Among the topics they discuss are The Genealogy of Morals, The Gay Science, moral realism and anti-realism, moral psychology, and Nietzsche's thoughts on free will. Brian's latest book is Moral Psychology with Nietzsche (Oxford, 2021). Brian's Website: https://www.brianleiter.net Brian's Twitter: https://twitter.com/BrianLeiter Leiter Reports: https://leiterreports.typepad.com Moral Psychology with Nietzsche: https://a.co/d/3dJZBeZ OUTLINE 00:00 In This Episode… 00:04 Introduction 02:14 Who Was Friedrich Nietzsche? 10:50 Naturalism in Nietzsche's Moral Psychology 20:24 Nietzsche and the Death of God 28:36 Nietzsche and Moral Anti-Realism 40:32 Did Nietzsche Believe in Free Will? 47:43 Nietzsche and the Genealogy of Morals 01:11:50 The Main Takeaways from Nietzsche's Moral Philosophy Robinson's Website: http://robinsonerhardt.com Robinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University. Join him in conversations with philosophers, scientists, weightlifters, artists, and everyone in-between. --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support
Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue. The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be. Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character. Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two. Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press) Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue. The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be. Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character. Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two. Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press) Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue. The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be. Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character. Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two. Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press) Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue. The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be. Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character. Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two. Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press) Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications
Honesty is an important virtue. Parents want to develop it in their children. Close relationships depend upon it. Employers value it in their employees. Surprisingly, however, philosophers have said very little about the virtue of honesty over the past fifty years. In Honesty: The Philosophy and Psychology of a Neglected Virtue (Oxford UP, 2021), Christian B. Miller aims to draw much greater attention to this neglected virtue. The first part of the book looks at the concept of honesty. It takes up questions such as: What does honesty involve? What are the motives of an honest person? How does practical wisdom relate to honesty? Miller explores what connects the many sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. He argues that the honest person reliably does not intentionally distort the facts as she takes them to be. Miller then examines the empirical psychology of honesty. He takes up the question of whether most people are honest, dishonest, or somewhere in between. Drawing extensively on recent studies of cheating and lying, the model Miller articulates ultimately implies that most of us have a long way to go to reach an honest character. Honesty: The Philosophy and Psychology of a Neglected Virtue provides both a richer understanding of what our character looks like, as well as what the goal of being an honest person actually involves. Miller then leaves it up to us to decide if we want to take steps to shrink the character gap between the two. Christian B. Miller is the A. C. Reid Professor of Philosophy at Wake Forest University. He is currently the Director of the Honesty Project. He is the author of over 100 academic papers as well as four books, including Moral Character: An Empirical Theory (2013), Character and Moral Psychology (2014), The Character Gap: How Good Are We? (2017), and Moral Psychology (2021). He is a science contributor for Forbes, and his writings have also appeared in The New York Times, Wall Street Journal, Dallas Morning News, Slate, The Conversation, Newsweek, Aeon, and Christianity Today. Miller is the editor or co-editor of Essays in the Philosophy of Religion (OUP),Character: New Directions from Philosophy, Psychology, and Theology (OUP),Moral Psychology, Volume V: Virtue and Character (MIT Press), Integrity, Honesty, and Truth Seeking (OUP), and The Continuum Companion to Ethics (Continuum Press) Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
The doctors opinion observation as a mental problem? Character flaw? But physical problems. Moral Psychology was the spiritual foundation. --- Send in a voice message: https://podcasters.spotify.com/pod/show/fernando-montes-de-oca/message Support this podcast: https://podcasters.spotify.com/pod/show/fernando-montes-de-oca/support
EPISODE 1741: In this KEEN ON show, Andrew talks to Myisha Cherry, author of FAILURES OF FORGIVENESS, about a forgiving God, Christian forgiveness and happy Hollywood moral endings Myisha Cherry is Assistant Professor of Philosophy at the University of California, Riverside. For nearly a decade, she has been writing about why we need to rethink anger and forgiveness. Her popular writing has appeared in the Los Angeles Times, Boston Review, Salon, New Philosopher, WomanKind, and the Huffington Post and she has contributed live commentary to BET and HuffPost Live. Cherry hosts the UnMute Podcast, currently in its fifth season, on which she interviews philosophers about the social and political issues of our day. Her books include Unmuted: Conversations on Prejudice, Oppression, and Social Justice and The Moral Psychology of Anger (co-edited with Owen Flanagan). Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Xavier Bonilla has a dialogue with Myisha Cherry about forgiveness. They define forgiveness, discuss how moral systems are important for forgiveness, and discuss the narrow view and the broad view of forgiveness. They also talk about emotions and behaviors, what we do with bitterness, actions or the person, different capacities for different people, canceling others and forgiving public figures, forgiving one's self, and many other topics. Myisha Cherry is associate professor of philosophy at the University of California, Riverside. She is the Director of the Emotion and Society Lab with her research areas being in moral psychology, emotions, and social and political philosophy. She has a Bachelors in philosophy from Morgan State University, a Masters of Divinity from Howard University, and a PhD in philosophy from University of Illinois, Chicago. She is the author of The Moral Psychology of Anger (Co-edited with Owen Flanagan), The Case for Rage, and her newest book, Failures of Forgiveness. Website: https://www.myishacherry.org/Substack: Podcast: https://unmutetalk.podbean.com/Twitter: @myishacherryInstagram: @myishacherryYou might also like: This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit convergingdialogues.substack.com
Chapter 1 What's The Righteous MindThe book "The Righteous Mind: Why Good People Are Divided by Politics and Religion" is written by social psychologist Jonathan Haidt. Published in 2012, the book explores the psychological foundations of morality, particularly how moral beliefs and values differ among individuals and cultures. Haidt argues that moral judgments are influenced by a variety of factors, including intuition, emotion, cultural upbringing, and social influences. The book also delves into the political and religious divisions that exist in society and offers insights into understanding and bridging these divides.Chapter 2 Why is The Righteous Mind Worth ReadThe Righteous Mind by Jonathan Haidt is worth reading for several reasons:1. Insight into human morality: Haidt explores the psychological foundations of morality and argues that our moral judgments are driven by intuition rather than conscious reasoning. He presents a comprehensive framework that helps us understand why people disagree on political and moral issues.2. Bridging political divides: In an increasingly polarized world, Haidt's book offers a fresh perspective on understanding those with opposing viewpoints. By delving into the moral foundations that shape different political ideologies, Haidt suggests ways to bridge the ideological divide and foster greater understanding.3. Explanation of moral psychology: Haidt draws on research in psychology, anthropology, and neuroscience to provide a deep understanding of why people hold moral beliefs, how emotions and intuitions play a role in moral decision-making, and why moral reasoning is often post-hoc rather than the driving force behind our moral judgments.4. Application in daily life: The insights from The Righteous Mind can be applied to various aspects of life, such as understanding and resolving conflicts, improving relationships, and making better decisions. Haidt's work encourages empathy and a broader perspective that transcends individual biases.5. Engaging and accessible writing: Haidt presents complex ideas in an engaging and accessible manner. He uses real-life examples, anecdotes, and clear explanations to make the book enjoyable and relatable to a wide range of readers, not just academics or experts in the field.Overall, The Righteous Mind provides a thought-provoking exploration of human morality, politics, and the differences that divide us. It offers valuable insights and practical applications, making it a worthwhile read for anyone interested in understanding human nature and improving societal discourse.Chapter 3 The Righteous Mind SummaryThe Righteous Mind: Why Good People are Divided by Politics and Religion is a book written by social psychologist Jonathan Haidt. In this book, Haidt explores the psychological foundations of morality and provides insights into why people are divided by politics, religion, and other social issues.Haidt's central argument is that humans have evolved a moral sense that is influenced by six foundations: care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation, and liberty/oppression. These foundations shape our moral intuitions and provide the basis for our moral judgments.Haidt proposes that people differ in their moral intuitions because they prioritize these foundations differently. For example, liberals tend to prioritize care, fairness, and liberty concerns, while conservatives also prioritize loyalty, authority, and sanctity concerns. This difference in moral priorities leads to the political and cultural divides we see in society.Haidt argues that understanding these moral foundations can help bridge these divides and foster...
David Pizarro is Professor of Psychology at Cornell University. While he teaches and publicly discusses a wide variety of material in the discipline, his primary research interest is in moral judgment. In this episode, Robinson and David discuss some of the conceptual underpinnings of moral psychology before turning to the research on praise, blame, social cognition, and the relationship between disgust and political affiliation. David is also the co-host of two podcasts, Very Bad Wizards with Tamler Sommers and Psych with Paul Bloom. David's Website: http://peezer.net David's Twitter: https://twitter.com/peez Very Bad Wizards: https://verybadwizards.fireside.fm Psych: https://psych.fireside.fm OUTLINE 00:00 In This Episode… 00:39 Introduction 02:52 David's Interest in Moral Psychology 06:42 Morality, Judgment, and Intuition in Psychology 30:40 Did Psychology Advance Too Fast 33:44 The Psychology of Praise and Blame 56:26 Why Do We Blame Objects and Robots? 01:10:09 Ostracism, Loneliness, and the Human Condition 01:14:27 The Psychology of Disgust 01:32:26 Disgust and Moral Judgement 01:40:10 Disgust Sensitivity and Political Affiliation Robinson's Website: http://robinsonerhardt.com Robinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University. Join him in conversations with philosophers, scientists, weightlifters, artists, and everyone in-between. --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support
David and Tamler dive into the Coen brothers' bleak and beautiful adaptation of Cormac McCarthy's 2005 novel "No Country for Old Men." What's the underlying philosophy that animates Anton Chigurh? Does he have a code of any kind, or is he just a ghostly symbol of human brutality and a pitiless indifferent universe? Does he represent a new kind of evil or is Sheriff Bell just getting old? What elements, if any, in the film are more dream than reality? And speaking of moral decline, a new Nature study claims that we have the illusory belief that people are getting worse - but can they really establish that it's an illusion? Mastroianni, A. M., & Gilbert, D. T. (2023). The illusion of moral decline. Nature, 1-8. Mastroianni blog post about the illusion of moral decline No Country for Old Men (movie) [wikipedia.org] Sponsored by: BetterHelp: You deserve to be happy. BetterHelp online counseling is there for you. Connect with your professional counselor in a safe and private online environment. Our listeners get 10% off the first month by visiting BetterHelp.com/vbw. Promo Code: VBW
Brian Leiter is Karl N. Llewellyn Professor of Jurisprudence at the University of Chicago Law School, founder and Director of Chicago's Center for Law, Philosophy & Human Values, and is best known in the philosophical world for his work on Nietzsche and legal philosophy. He is the founding editor of the Routledge Philosophers book series, Oxford Studies in Philosophy of Law, and Philosophical Gourmet Report, which is the canonical—as well as extremely helpful and illuminating—ranking of philosophy departments and PhD programs in the English-speaking world. He also maintains the world's most popular philosophy blog, Leiter Reports. In this episode, Robinson and Brian discuss Karl Marx and a current book he is co-writing with Jaime Edwards for the Routledge Philosophers book series. Among the topics they discuss are Historical Materialism, ideology, Marx's critique of capitalism, and exploitation. Brian's latest book is Moral Psychology with Nietzsche (Oxford, 2021). Brian's Website: https://www.brianleiter.net Brian's Twitter: https://twitter.com/BrianLeiter Leiter Reports: https://leiterreports.typepad.com Moral Psychology with Nietzsche: https://a.co/d/3dJZBeZ OUTLINE 00:00 In This Episode… 00:50 Introduction 06:38 Brian's Interest in Marx 13:22 Historical Materialism 33:06 Big Business and Diversity 40:16 Ideology 58:04 Is Historical Materialism True? 01:01:45 Exploitation 01:11:38 Is Brian a Marxist? --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support
https://www.revdrjessicarochester.com/http://www.sandradreisbach.com/https://www.epicpsychedelic.com/Rev. Dr. Jessica Rochester is the Madrinha and President of Céu do Montréal, a Santo Daime (Ayahuasca) Church she founded in 1997 in Montréal, Canada.She is a transpersonal counselor, she trained in the work of Dr. Roberto Assagioli and trained with Dr. Stanislav Grof.She worked with Health Canada from 2000 until 2017 to achieve an Section 56 Exemption to import and serve the Santo DaimeSacrament (Ayahuasca).She is an ordained Interfaith Minister with a Doctorate in Divinity.From 1986 to 2018 she has been a workshop leader, teacher, and in private practice.She is the author of Ayahuasca Awakening A Guide to Self-Discovery, Self-Mastery and Self-Care, Volume One and Two.She continues to lecture on consciousness, non-ordinary states of consciousness, self-discovery, spiritual development, health and well-being and personal transformationDr. Sandra DreisbachPsychedelic Ethicist, MA, PhD in PhilosophySandra is an Ethicist and Psychedelic Ethics specialist with a MA, Phd in Philosophy exploring Ethical Decision Making and Moral Psychology. She is an Ethics Advisor active in Psychedelic Integration, Education and Advocacy as well as a Psychedelic community leader of the Santa Cruz Psychedelic Society and EPIC (Ethical Psychedelic International Community).Meet Our GuestSandra also teaches Bioethics at University of California, Santa Cruz for the Biomolecular Engineering and Philosophy Departments, has worked for many years in the tech industry primarily at Apple, and is a Reiki Master in two lineages.Sandra focuses on listening and uplifting the voices and values of the Psychedelic Community especially the disenfranchised with the heart space intention of compassion and love.
Pamela Hieronymi is Professor of Philosophy at UCLA. Before that, she did her undergraduate studies at Princeton and received her PhD from Harvard. Her work extends in a variety of directions, but some areas she works in include moral psychology, the philosophy of mind, ethics, and the philosophy of action. In this episode, she and Robinson discuss free will and moral responsibility, the topic of an upcoming book entitled Minds that Matter. Pamela begins by introducing moral psychology and the role of analytic philosophy in the debate over free will. Then she and Robinson discuss the extent to which we control our actions and thoughts, and how all of this relates to the question of moral responsibility. Pamela's most recent book is Freedom, Resentment, and the Metaphysics of Morals (Princeton University Press, 2020). Pamela's Website: https://hieronymi.humspace.ucla.edu OUTLINE: 00:00 In This Episode… 00:35 Introduction 04:40 - What is Moral Psychology? 06:30 - Agency and Analytic Philosophy 17:57 - Free Will, Moral Responsibility, and Determinism 21:57 - Control Over Thought and Environment 32:46 - Some Shortcomings of Other Accounts 35:50 - Kant and the Two-Standpoints View of Free Will 49:22 - Do We Control Our Beliefs? 54:33 - Free Will and Moral Responsibility 1:11:16 - How Should We Act? Robinson's Website: http://robinsonerhardt.com Robinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University. Join him in conversations with philosophers, scientists, weightlifters, artists, and everyone in-between. --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support
How do players morally engage with games? What can user experience research and moral psychology tell us about how players experience and think about ethical decisions in games? We chat with philosopher Paul Formosa and Game Designer Malcolm Ryan about their collaborative ongoing research exploring these questions. --------------------------- Our guest for this episode are: Paul Formosa is a Professor of Philosophy, Head of the Department of Philosophy, and Co-Director of the Centre for Agency, Values and Ethics at Macquarie University in Sydney, Australia. Paul has published widely on topics in moral and political philosophy, with a recent focus on the ethical issues raised by new technologies such as video games and AI. He also collaborates regularly with colleagues from a range of different disciplines outside of philosophy, one of whom is our other guest today, Malcolm Ryan! Malcolm Ryan is Course Director of the Game Design and Development program in the School of Computing at Macquarie University in Sydney, Australia. Malcolm has published in game design, virtual reality and artificial intelligence. His current research focuses on how players make ethical decisions in video games, in collaboration with colleagues from philosophy, psychology and creative writing. He blogs about video game ethics research at MoralityPlay.org. Their research together (which is what we'll be talking about today) is founded in moral psychology and user experience (UX) research. They're interested in how players engage morally with games, how they exercise their ethical thinking to make decisions in games and how they experience these kinds of decisions. The hope is that this research will lead to richer, more engaging ethical content in games both for entertainment and education. --------------------------- JOIN THE ETHICS AND VIDEO GAMES COMMUNITY: - Follow/like/share us on Facebook, Twitter, and YouTube - Explore our website and check out our Video Games Ethics Resources Center: https://ethicsandvideogames.com - If you're game to lend us your financial support, we'd love to have it and can definitely use it! You can do that here: SUPPORT OUR PODCAST! - Give us a review whereever you listen to podcasts - If you've got an idea or an ethical issue involving video games that you think would make for a good podcast, please let us know! Contact us at ethicsandvideogames.com or email us at contact@ethicsandvideogames.com. We'd love to hear from you! Hosted by Shlomo Sher, Ph.D. and Andy Ashcraft Production by Carmen Elena Mitchell Music and graphics by Daniel Sher
Continuing on the teachings of Mengzi from ca. 350 BCE, without our guest. We go into textual quotes, covering the "sprouts" of virtue, whether human nature is good or simply malleable, whether tastes are universal, and more. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Get your streaming or in-person ticket to our April 15 live show at partiallyexaminedlife.com/live. Sponsor: Secure your Internet and get three extra months free at ExpressVPN.com/PEL.
On the greatest early philosopher interpreting and expanding on Confucius, from ca. 350 BCE. with guest Krishnan Venkatesh of the St. John's College Eastern Classics program. We talk about the challenges of connecting ancient Chinese and Greek philosophies and explore Mencius' distinctively Chinese take on respecting your parents. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Get your streaming or in-person ticket to our April 15 live show at partiallyexaminedlife.com/live. If you like classic literature, try The Classic Tales Podcast at classictalesaudiobooks.com.
Moral philosopher Erick J. Ramirez writes that we "we are now in the beginning stages of a methodological VR renaissance in moral psychology" in his book "The Ethics of Virtual and Augmented Worlds: Building Worlds." He argues that our imagination is too limited for perspectival thought experiments like the trolley problem where we're asked to put ourselves into a specific situation and make a prediction for what action we'd take. He's been experimenting with VR at the intersection of experimental moral psychology and philosophy, and also exploring the potentials and limitations of empathy in VR, which he splits up the generic concept of empathy into terms like "empathic contagion" describing the mirroring response of empathy, "descriptive or normative mind-reading" regarding the theory of mind, as well as "in-their-shoes experiences, and “what-it's-like” experiences." We explore what he means by "virtually real" experiences and how he looks at the qualities of VR in terms of "perspectival fidelity, context-realism, and psychological features unique to each user."
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Jordan talks with Jennifer Frey about moral psychology and Aquinas. They cover topics like what is moral psychology and what are the main views? What is neo-Aristotelian ethical naturalism? Are virtues necessary for the attainment of human happiness and flourishing? What is Aquinas's account of being and privation? Why should clergy and lay members alike care about moral psychology? What are some recommended resources for those that arent familiar?Resources:1) The Sources of Christian Ethics, Servais Pinckaers2) The Sacred & Profane Love PodcastSupport the show
This is a solo episode where I discuss ethics in psychology, mental health, and medicine. I also review horrifying historical examples of experiments that reflect our collective values. I also make an argument against our approach to ethics and "CYA" focus rather than the philosophical discussions that formed this field to begin with. Think you know what really made the Tuskegee experiments memorable and what the Puerto Rico Pill Trials are? Check out this episode to really find out! Music: DJ DanceAlone and ProdLaurae
Character is a uniquely human feature, based on questions of agency, responsibility, free will and choice. But what qualifies as good or bad character, and how do we decide where we fall in this spectrum?Christian Miller is the A. C. Reid Professor of Philosophy at Wake Forest University, and currently the Director of the Honesty Project. His main areas of research are meta-ethics, moral psychology, moral character, action theory, and philosophy of religion. He is the author of over 100 academic papers as well as a number of books including “The Character Gap: How Good Are We?,” and “Honesty: The Philosophy and Psychology of a Neglected Virtue.” Christian and Greg talk about moral character, a brief history of 20th century ethics, finding happiness, whether or not there is a trade off in becoming more virtuous, and consistency in our values.Episode Quotes:Virtue comes in degreesSo, I like to say virtue comes in degrees. There can be someone who's weakly virtuous, moderately virtuous, fully virtuous. Vice comes in degrees too. So you can be really vicious, moderately vicious, weakly vicious, and then there's a middle space in between them. And that's what I call mixed character, where your character has some good sides to it and some bad sides to it. So you're not good enough to count as virtuous to any extent. You're not bad enough to count as vicious to any extent. You're in the middle. What are you losing when you become more virtuous?I think you have to accept that becoming virtuous will be at the expense of something that you might enjoy. That could be multiple things, but the easiest thing to cite would be moments of short-term pleasure. Unvirtuous form of motivationWhat would be an unvirtuous form of motivation? That would be self-interested motivation if you're doing it to benefit yourself. So, if you only stay at the level of self-interested motivation, even though your behavior is always admirable, you'll never get to virtue.Show Links:Recommended Resources:Honesty ProjectunSILOed: It's Never Too Late To Examine Your Philosophy of Life feat. Massimo PiglucciGuest Profile:Faculty Profile at Wake Forest UniversityContributor's Profile at ForbesChristian Miller WebsiteChristian Miller on LinkedInChristian Miller on TwitterChristian Miller on FacebookChristian Miller on InstagramHis Work:Article on AeonChristian Miller on Google ScholarHonesty: The Philosophy and Psychology of a Neglected VirtueMoral PsychologyThe Character Gap: How Good Are We? (Philosophy In Action)Character and Moral Psychology
Erik Helzer is an associate professor at the Naval Postgraduate School in Monterey, California, and he specializes in three facets of practical wisdom: ethical behavior and moral judgment, self-knowledge, and personal agency and adjustment. He joined us for a wonderful conversation, in which we discussed behavioral ethics and moral psychology, along with implications for all of us. Links and Other Information Helzer, E. G., Cohen, T. R., & Kim, Y. (2022). The character lens: A person-centered perspective on moral recognition and ethical decision-making. Journal of Business Ethics, 1-18. Download Why the Past 10 Years Have Been Uniquely Stupid: Article in The Atlantic by Jonathan Haidt All episodes of The Indigo Podcast Like us on Facebook Follow us on Twitter
Is rage a bad thing? Philosophers usually frame anger as an unhealthy or even immoral emotion that leads us away from compassion and towards violence, but episode 47 guest Myisha Cherry's new book makes The Case for Rage as a powerful tool for anti-racist work. Before their discussion with Dr. Cherry, Ellie and David discuss contrasting theories of anger from Martha Nussbaum and Buddhism. Can rage be rooted in love rather than hate, and drive us towards a more just world?Works DiscussedMyisha Cherry, The Case for Rage: Why Anger is Essential to Anti-Racist StrugglePeter Sloterdijk, Rage and TimeMartha Nussbaum, Anger and Forgiveness: Resentment, Generosity, JusticeAeschylus, The OresteiaShantideva, BodhicaryāvatāraEmily McRae, "Metabolizing Anger: A Tantric Buddhist Solution to theProblem of Moral Anger"Silvan Tomkins, Exploring AffectAudre Lorde, “The Uses of Anger: Women Responding to Racism”Myisha Cherry and Owen Flanagan, The Moral Psychology of AngerMartin Luther King Jr., “Letter from a Birmingham Jail”Amia Srinivasan, “The Aptness of Anger”Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | Dearoverthink@gmail.comYouTube | Overthink podcast
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