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Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 271The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

Join Father Kevin Drew as he preaches on this Memorial of Saint Athanasius, Bishop and Doctor of the Church. Today's readings First Reading: Acts 5:34-42 Psalm: Psalm 27:1, 4, 13-14 Gospel: John 6:1-15 Catholic Radio Network

Today is the feast of Saint Athanasius, a great bishop and doctor of the Church. Father shares some words from this great saint about the need to keep our death in minds as we strive to live one day at a time.

Jesus Christ is truly God, consubstantial with the Father.

Memorial of Saint Athanasius, Bishop and Doctor of the ChurchMatthew 10:22-25Jesus said to the Twelve:"You will be hated by all because of my name,but whoever endures to the end will be saved.When they persecute you in one town, flee to another.Amen, I say to you, you will not finish the towns of Israelbefore the Son of Man comes."

For 2 May 2025, Memorial of Saint Athanasius, Bishop, Doctor, based on Acts 5:34-42

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Jn 6:1-15Jesus went across the Sea of Galilee.A large crowd followed him,because they saw the signs he was performing on the sick.Jesus went up on the mountain,and there he sat down with his disciples.The Jewish feast of Passover was near.When Jesus raised his eyes and saw that a large crowd was coming to him,he said to Philip, "Where can we buy enough food for them to eat?"He said this to test him,because he himself knew what he was going to do.Philip answered him,"Two hundred days' wages worth of food would not be enoughfor each of them to have a little."One of his disciples,Andrew, the brother of Simon Peter, said to him,"There is a boy here who has five barley loaves and two fish;but what good are these for so many?"Jesus said, "Have the people recline."Now there was a great deal of grass in that place.So the men reclined, about five thousand in number.Then Jesus took the loaves, gave thanks,and distributed them to those who were reclining,and also as much of the fish as they wanted.When they had had their fill, he said to his disciples,"Gather the fragments left over,so that nothing will be wasted."So they collected them,and filled twelve wicker baskets with fragmentsfrom the five barley loaves that had been more than they could eat.When the people saw the sign he had done, they said,"This is truly the Prophet, the one who is to come into the world."Since Jesus knew that they were going to come and carry him offto make him king,he withdrew again to the mountain alone.

Delivered by Ellyane Theresia from the Parish of Saint James in the Diocese of Surabaya, Indonesia. Acts of the Apostles 5: 34-42; Rs psalm 27: 1.4.13-14; John 6: 1-15.BECOMETHE INSTRUMENT OF GOD Ourmeditation today is entitled: Become the Instrument of God. Our Christian lifeas expected to be in the spirit of Easter is not only a true practice duringthis Easter season but also during our life time on earth. The resurrection ofJesus Christ should animate our entire lives. The period after resurrection isa period when Jesus Christ is not physically present in the midst of all Hisfollowers, unlike when He was still living and walking with His disciples andpeople of His time. After resurrection, He went up to heaven and seated at theright hand of the Father. But as He had promised, He is forever with us at alltimes, because His Spirit lives with us in the world. Whatmust we do to make our faith strong and active in daily life by keeping alwaysthe spirit of Easter? The inspiration from our readings today can give us theanswer. God has chosen and made us his instruments. The Holy Church as thePeople of God carries out the ministry of Jesus Christ as her main mission toserve the humanity and the world. This has been the duty entrusted by Jesussince the foundation of the Church in Jerusalem. Who are those people to beministered by the Church? It maybe each one of us, our brothers or sisters andfriends. It maybe people we don't know who they are or where they are from. Itmaybe persons God has entrusted to us to be educated and cared for. Becomingthe instrument God is a basic calling for us Christians, as the Psalmist saysof the following: Here I am Lord, to do Your will (Ps. 40). The goal of thisvocation is to make the Lord truly present in a real and a personal way throughthe ministry of Jesus Christ that saves, heals, teaches, speaks of truth,comforts, and forgives. The Lord bestows to every person this vocation andleads every person the way of life as priest, religious and lay person. Whenevery person can carry out well his or her own vocation, it means that he orshe acts in the name of the Lord Jesus Christ and fulfils the works of the Lord. Wehave an example about the apostles who bravely defended the truth of the Gospelthey preached, however, the Jewish Religious Court falsely tried and imprisonedthem. There was a famous Jewish priest, Gamaliel, also spoke in the name oftruth and at the same time defended what the apostles fearlessly did. Both theapostles and Gamaliel had proved to be the real instruments of God in preachingand teaching the true faith. Then on another occasion we can see also thepractice of this truth. The apostles became the instruments for the feeding ofthousands of people who were hungry after a full day following and listening toJesus away from the city. A child who provided a small portion of bread andfish also proved to be the instrument of God for the miracle of multiplicationof bread and fish. They were the instruments of God's mercy for the urgentneeds of people at that moment. Wecan be the instruments of God in any given condition in our lives today,especially the conditions that really needs urgent solution or treatment. Itall depends on our willingness and commitment to do. Let's pray. In thename of the Father ... O generous and merciful Lord, strengthen us in everystep and work that we take, so that we can be your true and useful instruments,especially for the benefit of our needy brothers and sisters. Hail Mary full ofgrace ... In the name of the Father ...

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Ken talks with Mike Aquilina “Fathers of the Faith: Saint Athanasius” and “Fathers of the Faith: Saint John Chrysostom” (Our Sunday Visitor) and Elise Crawford Gallagher “Holy Ambition: Thriving as a Catholic Woman at Work and at Home” (Ave Maria Press). Mike's book available at: https://www.orderosv.com/Search?q=aquilina  and Elise's at: https://www.avemariapress.com/products/holy-ambition  Follow Mike at: https://fathersofthechurch.com/    Follow Catholic Women in Business at: https://catholicwomeninbusiness.com/ L'articolo Meet the Author with Ken Huck – January 9, 2025 – Mike Aquilina “Fathers of the Faith: Saint Athanasius” and “Fathers of the Faith: Saint John Chrysostom” and Elise Crawford Gallagher “Holy Ambition: Thriving as a Catholic Woman at Work and at Home” proviene da Radio Maria.

Full Text of ReadingsMemorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Lectionary: 205The Saint of the day is Saint Basil the GreatSaint Basil the Great's Story Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding. Saint Basil the Great is the Patron Saint of: Russia Saint of the Day, Copyright Franciscan Media

Saint John Chrysostom was recognized as one of the four great Doctors of the Eastern Church by Pope Saint Pius V in 1568. Saint Basil the Great, Saint Gregory Nazianzus and Saint Athanasius of Alexandria are the others.

What if the prophecies that have shaped millennia were not divine mandates but tools for control?  Here we respond to and refute popular Instagram "Spiritualist" Nick Zei @Nick.Zei.  We Explore this provocative question as we unravel the relationship between the Book of Revelation and historical narratives, challenging the notion that these prophecies were fabricated to manipulate and dominate. We delve into the misconceptions surrounding biblical narratives, especially those about Jesus and early Christianity, while drawing on insights from scholars like Dan McClellan. This episode promises a critical examination of how certain beliefs have been perpetuated and questions the accuracy of widely held interpretations.Join us as we dissect the influence of key historical figures like Saint Athanasius of Alexandria and their alleged roles in shaping the Biblical canon. We debunk myths about their authoritative power and address misunderstandings about persecution in early Christianity, revealing how exile, not execution, was often the fate of major heretics in the east. This dialogue invites you to reconsider the narratives you've accepted and encourages a nuanced understanding of the complex dynamics between early Christianity and other religious traditions. Whether you're a scholar, skeptic, or seeker, this discussion is poised to enlighten and challenge your views on prophecy, history, and belief.**************Find an Orthodox Church near you today.  Visit https://www.antiochian.org/home*****Please prayerfully consider supporting Cloud of Witnesses Radio:https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

Full Text of ReadingsFriday of the Seventeenth Week in Ordinary Time Lectionary: 405The Saint of the day is Saint Eusebius of VercelliSaint Eusebius of Vercelli’s Story Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius' innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians. Eusebius died peacefully in his own diocese at what was then considered an advanced age. Reflection Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it's in someone's pocket. Saint of the Day, Copyright Franciscan Media

Friday of the 17th Week in Ordinary Time Optional Memorial of St. Eusebius of Vercelli, 300-371; born on the isle of Sardinia; first recorded bishop of Vercelli; when a council was called at Milan to settle Catholic-Arian troubles, Eusebius attended, and refused to go along with the condemnation of Saint Athanasius; he laid the Nicene Creed on the table, insisting that all sign it before proceeding; the emperor exiled him in Palestine, Asia Minor, and Egypt; a new emperor allowed Eusebius to return to Vercelli; he died peacefully at the age of 71 Office of Readings and Morning Prayer for 8/2/24 Gospel: Matthew 13:54-58

Saint Athanasius was 4th Century Bishop who was fighting a heresy that consumed popular opinion. With zealous and faithful preaching, Bishop Athanasius was responsible for numerous letters clarifying the deposit of the faith and the teachings of the Catholic Church. In times like today, many Catholics have been put in a situation similar to Bishop Athanasius. It may seem hard but Bishop encourages that is exactly where we should be. The world does not want to accept Christ's message and it is the role of the Catholic Church to preach it anyway. Today's Topics: 1, 2, 3, 4) Gospel - Jn 17:11b-19 - Lifting up His Eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in Your Name that You have given Me, so that they may be one just as We are One. When I was with them I protected them in Your Name that You gave Me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to You. I speak this in the world so that they may share My joy completely. I gave them Your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that You take them out of the world but that You keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As You sent Me into the world, so I sent them into the world. And I consecrate Myself for them, so that they also may be consecrated in truth.” Memorial of Saint Isidore, Bishop and Doctor of the Church Saint Isidore, pray for us! Bishop Strickland and Terry discuss the need to model the fourth century Saint Athanasius, a Bishop who suffered great persecution by those in the Church because he spoke the truth in defending the Deposit of Faith

Gospel Mark 15:9-11 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete.” Reflection The commandments that Jesus is referring to is the heart of the law. To love God, to love your neighbor, and to love yourself. The beautiful thing about being human is that when we are loved, we learn how to love. We have to understand how much God loves each of us as we are, as he created us, and having that conviction of our value. We have that sense that there is something in us that we can offer to another, that our love has a quality that is needed and always appreciated. Closing Prayer Father, free us from all those voices in our past that have told us that if we're not doing something as we're supposed to, that we will be rejected. There is no rejection on the part of God to anyone that he has created. He's there to support, to tell us we're valuable, to tell us that we have a gift within us. His love that he longs for us to share with the world. And we ask this in Jesus' name, Amen.

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 288The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

He argued for the divinity of Christ in the 4th century, and in doing so preserved the substance of Christianity for us. And because he argued that Christ truly is the Word of God dwelling in human form, it's no wonder that he loved the Saints, as all Saints before him and since.

Join Father Kevin Drew as he preaches on this Memorial of Saint Athanasius, Bishop and Doctor of the Church. Today's readings First Reading: Acts 15:7-21 Psalm: PS 96:1-2a, 2b-3, 10 Gospel: Jn 15:9-11 Catholic Radio Network

About The GuestBryan Smith has been in education for over thirty years, primarily in schools with a liberal arts or classical education philosophy. His own education at the University of Dallas was a solid classical liberal arts formation in great texts, classical Greek, and rhetorical practice.Bryan has worked in private schools for most of his career, but for a decade he worked with Great Hearts Academies, a charter school network operating in Arizona and Texas. He began his employment at Great Hearts as the founding head of school for one of eleven Arizona campuses. During Great Hearts' expansion into Texas, Bryan served as the founding headmaster for the first network school in the Dallas / Fort Worth Metro area. Bryan's most recent work as a consultant has allowed him to continue helping school staff with planning, solid pedagogical and administrative practices, classroom management and student culture.You can find Bryan Smith on LinkedInShow NotesBryan Smith and Adrienne Freas of Beautiful Teaching, reflect on what is attractive about a Liberal Arts Education. They talk about the principles that define a classical school, and why the ethos of classical education imparts a hopeful view of humanity. A noble end unfolds from permanent and universal reflections. The principles that anchor classical schools are discussed in this significant podcast. All educators will appreciate the wisdom of how to place school on course either to develop or to improve. Some Key Moments Include:What books are really necessary for a classical school to include on their lists?Why The Consolation of Philosophy by Boethius ought to be in every classical highschool curriculumWhat the early Christians thought about educationClassical education is rooted in common assumptions--these are elaboratedResources MentionedThe Consolation of Philosphy - BoethiusThe Discarded Image - C.S. LewisEssay “Schooling in Byzantium” by Bryan Smith (this will be a chapter in a new book coming out by St. Vladimir's press with essays compiled by David Hicks. More info coming soon)St. Basil on Prepositions: The Human ConditionThe Iliad &The Odyssey - HomerThe PsalterAtigoneBooks 1 and 2 of SamuelOn the Incarnation by Saint Athanasius the Great of Alexandria with an introduction by C.S. Lewis PlatoThe Chronicles of Narnia - C.S. LewisFrog and Toad series - Arnold Lobel"The Allegory of the Cave" from Plato's RepublicParadise Lost- John MiltonThe Brothers Karamazov - Fyodor Dostoevsky Poetry by Virgil________________________________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2024 Beautiful Teaching LLC. All Rights Reserved

Today we are presented with a powerful message from Jesus about love, obedience, and joy. --- Send in a voice message: https://podcasters.spotify.com/pod/show/john6345/message

Today is the Feast of Saint Athanasius, doctor of the Church.     Welcome back to another TGIAF with Fr. Anthony, Tony, and Christina.  They discuss the decline and deterioration of the discipline of the Faith and the necessity of keeping that discipline.  We are called to a high standard.       St. Stanislaus Kostka Parish

A reflection based on the readings for the Memorial of Saint Athanasius, bishop and doctor of the Church by Abba Jimmy (Theoloscience).

Today's Topics: 1) Gospel - Jn 15:9-11 - Jesus said to His disciples: “As the Father loves Me, so I also love you. Remain in My love. If you keep My commandments, you will remain in My love, just as I have kept My Father's commandments and remain in His love. “I have told you this so that My joy might be in you and your joy might be complete.” Memorial of Saint Athanasius, Bishop and Doctor of the Church Saint Athanasius, pray for us! 2) Inventor of the atomic bomb https://theimaginativeconservative.org/2024/03/fire-gods-oppenheimer-greek-tragic-hero-alex-markos.html 3) General Flynn movie: Deliver the Truth https://cforc.com/2024/04/general-flynn-movie-deliver-the-truth/ 4) Why university students are converting to Catholicism https://www.returntoorder.org/2024/04/why-are-university-students-converting-to-catholicism/

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Memorial of Saint Athanasius, Bishop and Doctor of the ChurchJn 15:9-11Jesus said to his disciples:“As the Father loves me, so I also love you.Remain in my love.If you keep my commandments, you will remain in my love,just as I have kept my Father's commandmentsand remain in his love."

On this episode of FACTS, Stephen and Tyler will dive into the lengthy text of the creed attributed to Saint Athanasius. This text is extremely trinitarian but also disputed for its authorship. Tune-in as Stephen and Tyler journey through the history and content of this beautiful creed. This is part 3 of the short series on the Creeds.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Full Text of ReadingsMemorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Lectionary: 205The Saint of the day is Saint Basil the GreatSaint Basil the Great's Story Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding. Saint Basil the Great is the Patron Saint of: Russia Saint of the Day, Copyright Franciscan Media

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - The Vatican announced Friday that Pope Francis has decided to lift the statute of limitations in the case of Father Marko Rupnik, the former Jesuit priest and mosaic artist accused of serious abuses against women. https://www.catholicnewsagency.com/news/255835/vatican-pope-francis-has-lifted-the-statute-of-limitations-on-rupnik-case Synod on Synodality delegate Cardinal Robert Francis Prevost said this week that “clericalizing women” would not solve problems in the Catholic Church. https://www.catholicnewsagency.com/news/255823/cardinal-at-synod-on-synodality-clericalizing-women-will-not-solve-problems The Church in India has welcomed the news that the Vatican will initiate the beatification process for the 35 Catholic martyrs of Kandhamal who were killed in the 2008 Christian persecution in the remote jungle district of the eastern Odisha state. https://www.catholicnewsagency.com/news/255826/vatican-puts-35-catholic-martyrs-of-kandhamal-in-india-on-road-to-sainthood Today, the Church celebrates Saint Frumentius of Ethiopia. Frumentius helped in a great capacity to bring Christianity to Ethiopia. He was born in Lebanon, and was shipwrecked in East Africa while voyaging on the Red Sea. They were taken to the king at Axum, Ethiopia, and became members of the court. When the king died, the two brothers stayed on as part of the queen's court. She permitted them to introduce Christianity to the country, as well as opening up trade between Ethiopia and the west. Frumentius convinced Saint Athanasius to send missionaries from Alexandria, and he was later consecrated as the bishop of Ethiopia. He converted many people to Christianity before his death in 380. He is the patron of Ethiopia. His brother, Aedeius, was also canonized. https://www.catholicnewsagency.com/saint/st-frumentius-of-ethiopia-637

Today's Topics: 1) Finding the Fallacy: Inflation of Conflict Meet the Early Church Fathers: Hermes 2, 3, 4) Interview

Full Text of ReadingsWednesday of the Seventeenth Week in Ordinary Time Lectionary: 403The Saint of the day is Saint Eusebius of VercelliSaint Eusebius of Vercelli’s Story Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius' innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians. Eusebius died peacefully in his own diocese at what was then considered an advanced age. Reflection Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it's in someone's pocket. Saint of the Day, Copyright Franciscan Media

Today's Topics: 1) Gospel - John 10:22-30 - The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around Him and said to Him, "How long are You going to keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them, "I told you and you do not believe. The works I do in My Father's name testify to Me. But you do not believe, because you are not among My sheep. My sheep hear My voice; I know them, and they follow Me. I give them eternal life, and they shall never perish. No one can take them out of My Hand. My Father, who has given them to Me, is greater than all, and no one can take them out of the Father's hand. The Father and I are one." Memorial of Saint Athanasius, Bishop and Doctor of the Church Saint Athanasius, pray for us! Bishop Sheen quote of the day 2) Here's proof that Anthony Fauci LIED under oath  https://thefederalistwire.com/heres-proof-that-dr-anthony-fauci-lied-under-oath/ 3) BlackRock  https://www.youtube.com/watch?v=A4foal20UTA BlackRock - The company that owns the world? - There's a good chance you have never heard of them. In less than 30 years, this American financial firm has grown from nothing to becoming the world's largest and most trusted manager of other people's money. The assets left in their care are worth a staggering 6.3 trillion US dollars – a figure with 12 zeroes https://rwmalonemd.substack.com/p/blackrock-owns-151-of-the-fox-corporation 4) Typical. new US Priest: A 33 year-old who prays Rosary and takes part in Eucharistic Adoration https://www.catholicculture.org/news/headlines/index.cfm?storyid=58478

Every morning, join Father Jeffrey Kirby as he begins the day with prayer and reflection. In a few short minutes, Father Kirby guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Let us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)Books by Father Kirby:https://www.catholiccompany.com/fr-jeffrey-kirby-std/Podcast by Father Kirby on current issues:https://www.goodcatholic.com/podcasts/truth-be-bold/Pilgrimages offered by Father Kirby:https://www.pilgrimages.com/frkirby/________________

Mark 10:22-30The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, "How long are you going to keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them, "I told you and you do not believe. The works I do in my Father's name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father's hand. The Father and I are one." Reflection I love this gospel because it seems that Jesus is a little bit perturbed and angry. He's been saying things, doing things, giving signs, and still they say, ‘Ah, would you please tell us who you are?' And what he says in response, he's saying, Listen, you have no idea how powerful I am and what I can do. And if you give yourself over to me, I will guarantee you will be safe and we will one day be one. What incredible statement coming from a God who has the power to do just that. Believe in it, trust in it. Closing Prayer Conference. Father, give us faith, let us live with faith so that we can be assured of the words that we listen to in this reading and know that there is nothing to fear about our salvation so long as we long for it. Want it, desire it. And we ask this in Jesus name, Amen.