Podcasts about 15jesus

+ Holy Gospel according to Saint John 16: 12 – 15Jesus said to his disciples:“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”The Gospel of the Lord

Jn 16:12-15Jesus said to his disciples:"I have much more to tell you, but you cannot bear it now.But when he comes, the Spirit of truth,he will guide you to all truth.He will not speak on his own,but he will speak what he hears,and will declare to you the things that are coming.He will glorify me,because he will take from what is mine and declare it to you.Everything that the Father has is mine;for this reason I told you that he will take from what is mineand declare it to you."

04.05.25 Dietmar Kliever - Dienst in Liebe und Demut: Jesus unser Vorbildbibleserver.com/NLB/Johannes13,1-15Jesus baut sein Reich nicht mit Krone und Zepter, sondern im Dienst der Liebe und Zuwendung (zu dem Jüngern)Die andere Haltung gegenüber den Menschen ist der Anfang und entscheidend → wie wir dienen! Herzenshaltubg. Demütig dienen. Jesus macht sich klein  vor seinen Jüngern.stolz distanziert!Dienen in der Not, die Not sehen und helfen →  Liebe erweisenDienen mit Ausdauer. Dienst alleine. Jesus hat auch Judas die Füße gewaschen, obwohl er um das Schlechte in ihm wusste! Denjenigen dienen, die mir schlechtes tun = Vergebung. Dienst ohne Erwartung = selbstloser Dienst. Jesus ist gefestigt und hat Gewissheit über seine Macht und Stellung (Vers 3)Wir dienen Jesus, indem wir anderen dienen. 

Jn 6:1-15Jesus went across the Sea of Galilee.A large crowd followed him,because they saw the signs he was performing on the sick.Jesus went up on the mountain,and there he sat down with his disciples.The Jewish feast of Passover was near.When Jesus raised his eyes and saw that a large crowd was coming to him,he said to Philip, "Where can we buy enough food for them to eat?"He said this to test him,because he himself knew what he was going to do.Philip answered him,"Two hundred days' wages worth of food would not be enoughfor each of them to have a little."One of his disciples,Andrew, the brother of Simon Peter, said to him,"There is a boy here who has five barley loaves and two fish;but what good are these for so many?"Jesus said, "Have the people recline."Now there was a great deal of grass in that place.So the men reclined, about five thousand in number.Then Jesus took the loaves, gave thanks,and distributed them to those who were reclining,and also as much of the fish as they wanted.When they had had their fill, he said to his disciples,"Gather the fragments left over,so that nothing will be wasted."So they collected them,and filled twelve wicker baskets with fragmentsfrom the five barley loaves that had been more than they could eat.When the people saw the sign he had done, they said,"This is truly the Prophet, the one who is to come into the world."Since Jesus knew that they were going to come and carry him offto make him king,he withdrew again to the mountain alone.

Jn 3:7b-15Jesus said to Nicodemus:“‘You must be born from above.'The wind blows where it wills, and you can hear the sound it makes,but you do not know where it comes from or where it goes;so it is with everyone who is born of the Spirit.”Nicodemus answered and said to him,‘How can this happen?”Jesus answered and said to him,“You are the teacher of Israel and you do not understand this?Amen, amen, I say to you,we speak of what we know and we testify to what we have seen,but you people do not accept our testimony.If I tell you about earthly things and you do not believe,how will you believe if I tell you about heavenly things?No one has gone up to heavenexcept the one who has come down from heaven, the Son of Man.And just as Moses lifted up the serpent in the desert,so must the Son of Man be lifted up,so that everyone who believes in him may have eternal life.”

Tuesday of the First Week of LentMatthew 6:7-15Jesus said to his disciples:"In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him."

Mt 6:7-15Jesus said to his disciples:"In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him."This is how you are to pray:Our Father who art in heaven,hallowed be thy name,thy Kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread;and forgive us our trespasses,as we forgive those who trespass against us;and lead us not into temptation,but deliver us from evil."If you forgive men their transgressions,your heavenly Father will forgive you.But if you do not forgive men,neither will your Father forgive your transgressions."

Friday after Ash WednesdayMatthew 9:14-15Jesus answered them, "Can the wedding guests mournas long as the bridegroom is with them?The days will come when the bridegroom is taken away from them,and then they will fast."

Read OnlineJesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all.  Luke 4:14–15Jesus had just spent forty days in the desert, fasting and praying prior to beginning His public ministry. His first stop was Galilee, where He entered the Synagogue and read from the Prophet Isaiah. However, soon after His words were spoken in the Synagogue, Jesus was driven out of the town, and the people tried to throw Him over the hill to kill Him.What a shocking contrast. At first Jesus was “praised by all,” as we see in the passage above. Word of Him spread like wildfire throughout the towns. They had heard of His baptism and the Voice of the Father speaking from Heaven, and many were curious and excited about Him. But as soon as Jesus began to preach the pure Gospel message and when He began to address their hardness of heart, they turned on Him and sought His life.Sometimes we can fall into the trap of thinking that the Gospel will always have the effect of drawing people together as one. Of course, this is one of the central goals of the Gospel: to unite us in the Truth as the one people of God. But the key to unity is that unity is only possible when we all accept the saving Truth of the Gospel. All of it. And that means we must change our hearts, turn from the stubbornness of our sins, and open our minds to Christ. Sadly, some do not want to change, and the result is division.If you find that there are aspects of Jesus' teaching that are hard to accept, reflect upon the passage above. Return to this initial reaction of the townspeople when they were all talking about Jesus and praised Him. That is the right response. Our difficulties with what Jesus says and what He calls us to repent of should never have the effect of leading us to disbelief rather than to praise Him in all things.Reflect, today, on the most difficult teaching of Jesus with which you have struggled. Everything He says and everything He has taught is for your good. Praise Him no matter what and allow your heart of praise to give you the wisdom you need to understand all that Jesus asks of you. Especially those teachings that are most difficult to accept.Lord, I accept all that You have taught, and I choose to change those parts of my life that do not conform to Your most holy will. Give me wisdom to see the thing from which I must repent and soften my heart so that I will always remain open to You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Christ Reading Isaiah in Synagogue, via flickr

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Dieser ist Gott, unser Gott für immer und ewig. Er ist's, der uns führet.Psalm 48,15Jesus spricht: Ich bin der Weg und die Wahrheit und das Leben.Johannes 14,6Titel der Andacht: "Auf dem Weg"Nachzulesen in nah-am-leben.de

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Recht muss doch Recht bleiben, und ihm werden alle frommen Herzen zufallen.Psalm 94,15Jesus spricht: Sollte nun Gott seinen Auserwählten, die Tag und Nacht zu ihm schreien, nicht Recht verschaffen, und sollte er ihre Sache aufschieben? Ich sage euch: Er wird ihnen Recht verschaffen, und zwar unverzüglich.Lukas 18,7-8Titel der Andacht: "Gerechtigkeit"Nachzulesen in nah-am-leben.de

Matthew 10:1-15Jesus gives authority to His disciples to be representatives of the Kingdom of God.Outline:1. Authority: Representatives (0:00 - 8:34)2. Seeking the Welcome (8:35 - 12:25)3. Freely Given, Freely Flowing (12:26 - 19:40)4. The Ungiven Word: Rejection (19:41 - 25:17)5. An Unchanging Invitation: Summoned (25:18 - 29:04)

Reading 12 Kgs 4:42-44A man came from Baal-shalishah bringing to Elisha, the man of God,twenty barley loaves made from the firstfruits,and fresh grain in the ear. Elisha said, "Give it to the people to eat." But his servant objected,"How can I set this before a hundred people?" Elisha insisted, "Give it to the people to eat." "For thus says the LORD,'They shall eat and there shall be some left over.'" And when they had eaten, there was some left over,as the LORD had said.Reading 2Eph 4:1-6Brothers and sisters:I, a prisoner for the Lord,urge you to live in a manner worthy of the call you have received,with all humility and gentleness, with patience,bearing with one another through love,striving to preserve the unity of the spirit through the bond of peace:one body and one Spirit,as you were also called to the one hope of your call;one Lord, one faith, one baptism;one God and Father of all,who is over all and through all and in all.GospelJn 6:1-15Jesus went across the Sea of Galilee. A large crowd followed him,because they saw the signs he was performing on the sick. Jesus went up on the mountain,and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyesand saw that a large crowd was coming to him,he said to Philip,"Where can we buy enough food for them to eat?" He said this to test him,because he himself knew what he was going to do. Philip answered him,"Two hundred days' wages worth of food would not be enoughfor each of them to have a little." One of his disciples,Andrew, the brother of Simon Peter, said to him,"There is a boy here who has five barley loaves and two fish;but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks,and distributed them to those who were reclining,and also as much of the fish as they wanted. When they had had their fill, he said to his disciples,"Gather the fragments left over,so that nothing will be wasted." So they collected them,and filled twelve wicker baskets with fragments from the five barley loavesthat had been more than they could eat. When the people saw the sign he had done, they said,"This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him offto make him king,he withdrew again to the mountain alone.

GospelMATTHEW 12:14-2114But the Pharisees went out and took counsel against him, how to destroy him.15Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, 16and ordered them not to make him known. 17This was to fulfil what was spoken by the prophet Isaiah: 18"Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles. 19He will not wrangle or cry aloud, nor will any one hear his voice in the streets; 20he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; 21and in his name will the Gentiles hope."

Leitura do Evangelho de Jesus Cristo segundo Marcos 12,13-17 Naquele tempo, 13as autoridades mandaram alguns fariseus e alguns partidários de Herodes, para apanharem Jesus em alguma palavra. 14Quando chegaram, disseram a Jesus: “Mestre, sabemos que tu és verdadeiro, e não dás preferência a ninguém. Com efeito, tu não olhas para as aparências do homem, mas ensinas, com verdade, o caminho de Deus. Dize-nos: É lícito ou não pagar o imposto a César? Devemos pagar ou não?” 15Jesus percebeu a hipocrisia deles, e respondeu: “Por que me tentais? Trazei-me uma moeda para que eu a veja”. 16Eles levaram a moeda, e Jesus perguntou: “De quem é a figura e a inscrição que estão nessa moeda?” Eles responderam: “De César”. 17Então Jesus disse: “Dai, pois, a César o que é de César, e a Deus o que é de Deus”. E eles ficaram admirados com Jesus. --- Send in a voice message: https://podcasters.spotify.com/pod/show/amigocatolico/message

John 15:26-27; 164b-15Jesus continued… ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.But I have said these things to you so that when their hour comes you may remember that I told you about them. “I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?' But because I have said these things to you, sorrow has filled your hearts.Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned. “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you. For the fourth week in a row, we are still in Jesus' farewell discourse, a long farewell to his disciples. In my mind, it's similar to our midwestern goodbye. You must know what I mean. It starts off with a loud “welp” to initiate the process, followed by saying goodbye in the living room, again at the front door, and then a final goodbye in the driveway with conversation at each point along the way. And believe me, I am not knocking the midwest goodbye! If anything I do it pretty well! And I think we do this long process because saying goodbye is hard.Finding the right words, the right tone, it's all hard. Shakespeare was certainly right, “Parting is such sweet sorrow.” Leaving brings pain and yet at the same time rouses a sense of hope and anticipation of coming together again. In his goodbye to the disciples, Jesus says, “I tell you the truth; it is to your advantage that I go away”. When someone is saying goodbye, I don't think we necessarily always want the truth. The truth can be unnerving, shocking even. Like when someone's going back for surgery you don't say, “Well the truth is I might not ever see you again”. That's not helpful or comforting in any way. We would much rather have a promise, “I'll be right here when you get back”. Here, however, Jesus gives the disciples both. The truth is, it is better for you that I go away. And here we should pause. How can it be better that Jesus go away? For many, if not most, people in the Christian tradition, closeness to Jesus is the most important thing. We long to be close to Jesus, to be in a relationship with Jesus. And we wait with great anticipation for Jesus' return, for the time when he will once again be close in a physical, incarnate way as he was. Being far away, separated from Jesus then would be the worst thing for our faith. Why then, is it to the advantage of the disciples that Jesus goes away? And is that to our advantage too? How can Jesus saying goodbye be a good thing? This is the house I grew up in. Last weekend I walked barefoot in the yard, pushed my son on the swingset I had when I was his age, and pulled out of the driveway for the last time. After 33 years, my parents sold the house and our family said goodbye to the house and land we called home for all those years. It was the place of birthday parties and barbecues, arguments and reconciliations, and too many firsts to name. On that land we planted a garden and trees and a family and were nourished by the fruits of it all. Whenever I moved away, it was the place I knew I could always return to for a meal at the table, a bed, and fireball in the freezer. It was the best home a family could have.If my parents had stayed, they would have been bound to take care of the yard. They would have been the farthest house away in our family. They would have collected more stuff (and there was no more space in the hoarder closest). All of that, in one way or another, would have limited them on how they spent their time and what they could do. Was it hard to say goodbye? Yes. But we reminded each other of the good things this meant for not only my parents, but for our family. They are now closer to more family and are the meeting place in between all the grandkids. Now weekends can be less mowing, weeding, or mulching and more camping. Moving brought downsizing and getting rid of stuff that had accumulated over 3 decades. Saying goodbye will hopefully give my parents a freedom they have not known for quite some time and could not have had if they stayed. The promises of moving outweighed the good of staying. And that right there, helps me understand just a bit more of how Jesus' leaving was not only to the advantage of the disciples, but for us too. It is easy for us to overlook the fact that when Jesus was on earth, he was human, fully human. He had a body just like you and I, which means he had limitations, just like you and I. We see these limitations throughout his ministry: he grows tired and takes naps; he gets hungry and thirsty; he can't be there for everyone who needs him, like when his friend Lazuras died. Jesus was constrained by the physical and spacial limits that come with being incarnate, with having a body, and with being human. We know what it's like to have limitations too: limits to what our bodies can do and what our minds can understand. There are only so many relationships we can balance, stress we can handle, or fear we can face. And while it may seem like the way to overcome a limit is to work harder or to push past it, Jesus shows us that it's quite the opposite. The truth in this goodbye is that Jesus must leave. But the promise in this goodbye, the promise of Pentecost, is that Jesus will give all disciples the Holy Spirit, the Advocate, the Helper. Which means Jesus is no longer limited to a body. Instead, as the Holy Spirit, Jesus would be at work in multiple people, in multiple places, all at the same time. And where one part of the Trinity is at work, there the entirety of the Trinity (Father, Son, and Holy Spirit) is at work also. In other words, as one Rob Saler puts it, “When you get the Spirit, you get all of Christ.”Here's one example of how that's good news for us. Today is First Communion Sunday for 11 of our young partners in mission. They spent a Saturday morning with me learning what this meal is, and what it does. One of, if not the hardest thing to explain, is that as Lutherans we believe that Jesus is really present in the bread and wine at communion. That's what makes this regular bread and wine special, Jesus is truly “in, with and under the bread.” It's not that the bread becomes Jesus' body as in you get a piece of a finger or part of the leg when you eat the bread. That's not how this works. Because Jesus is no longer limited to a body, to being human, Jesus, by way of the Holy Spirit, is really present at this table and every table, wherever people are gathered to eat bread and drink wine in remembrance of him, giving us love and grace and forgiveness, here and now. Jesus knew that the answer to his limitation meant saying goodbye to the disciples, to his friends. But, ironically, only in his leaving would he be able to come closer not only to the disciples, but to all people in every land. We too have limitations and must say goodbye to some things in order to be who we are called to be, and to do what we are called to do. Maybe it's time to make that move, quit that job, end that relationship, drop that grudge, let go of your pride, or money, or fear. I'm not saying it's easy. Goodbyes are hard. But Jesus gives us the Holy Spirit, an Advocate, a Helper to guide us in whatever comes after the goodbye. All that you will need for this new life, for life after the goodbye, the Spirit will give: strength in our weakness, prayers when we have none, and comfort along the way. That's the promise of Pentecost. Amen.

Wednesday of the Sixth Week of EasterJn 16:12-15Jesus said to his disciples:"I have much more to tell you, but you cannot bear it now.But when he comes, the Spirit of truth,he will guide you to all truth."

Scripture: John 13:1-15Jesus makes it clear that one of the most fundamental characteristics of his counter-cultural Kingdom community is radical and sacrificial service to one another. This requires us to put aside our egos and give up our incessant need to prove ourselves. It requires us to stoop low and lovingly serve one another no matter the cost.

Leitura do Evangelho de Jesus Cristo segundo João 20,11-18 Naquele tempo, 11Maria estava do lado de fora do túmulo, chorando. Enquanto chorava, inclinou-se e olhou para dentro do túmulo. 12Viu, então, dois anjos vestidos de branco, sentados onde tinha sido posto o corpo de Jesus, um à cabeceira e outro aos pés. 13Os anjos perguntaram: “Mulher, por que choras?” Ela respondeu: ”Levaram o meu Senhor e não sei onde o colocaram”. 14Tendo dito isto, Maria voltou-se para trás e viu Jesus, de pé. Mas não sabia que era Jesus. 15Jesus perguntou-lhe: “Mulher, por que choras? A quem procuras?” Pensando que era o jardineiro, Maria disse: “Senhor, se foste tu que o levaste dize-me onde o colocaste, e eu o irei buscar”. 16Então Jesus disse: “Maria!” Ela voltou-se e exclamou, em hebraico: “Rabuni” (que quer dizer: Mestre). 17Jesus disse: “Não me segures. Ainda não subi para junto de meu Pai. Mas vai dizer aos meus irmãos: subo para junto do meu Pai e vosso Pai, meu Deus e vosso Deus”. 18Então Maria Madalena foi anunciar aos discípulos: “Eu vi o Senhor!”, e contou o que Jesus lhe tinha dito. --- Send in a voice message: https://podcasters.spotify.com/pod/show/amigocatolico/message

Tuesday of the First Week of LentMt 6:7-15Jesus said to his disciples:“In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him."

Gospel for the First Sunday in Lent - Mark 1:12-15Jesus, having just been baptized in the Jordan River, is driven by the Spirit into the desert, to spend 40 days attempting to discern what it means to be the Beloved Son and what that calls Him to. And so we enter this same period - 40 days of prayer, fasting and almsgiving. 40 days set aside to listen to the same Spirit, driving us and moving us in that same mission. But do we allow ourselves the silence to be able to hear?Special thanks to Bridget Zenk for her composition and performing of our intake and outtake music. And thank you to you for breaking open God's Word along with me. I'm humbled and honored. If you enjoy the podcast, please take a moment and rate it on your favorite listening app. It helps others find it as well. Have a comment or question? I can be reached at pdjoezenk@gmail.com

Friday after Ash WednesdayMt 9:14-15Jesus answered them, “Can the wedding guests mournas long as the bridegroom is with them?The days will come when the bridegroom is taken away from them,and then they will fast.”

After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14–15Jesus begins His public ministry immediately after being tempted by the devil while in the desert for forty days. As He begins His ministry, He declares: “This is the time of fulfillment.” First, the beginning of Jesus' public ministry was, historically speaking, the “time of fulfillment,” in that the new era of the Gospel and grace had just begun. But the “time of fulfillment” of which Jesus speaks also refers to each and every time that we hear the Gospel and respond. We do this by sincerely repenting of our sins and by becoming a fuller member of God's Kingdom. But ponder for a moment the specific word “fulfillment.” What does this mean?The word “fulfilled” can be contrasted with its opposite “unfulfilled.” To be unfulfilled is always undesirable. In this world, many people find themselves unfulfilled and try to fill this void with many things. Interestingly, the three temptations that Jesus had just experienced in the desert are among the temptations that so many people give into during their search for fulfillment in life.First, Jesus was hungry, and the devil tempted Him to turn stones into bread to satiate that hunger. This is a temptation to fleshly fulfillment. Second, the devil tempted Jesus to throw Himself off the pinnacle of the Temple to prove He was the Son of God. This is a temptation to fulfillment by pride—pride to convince another of one's importance and identity. Third, the devil showed Jesus all the nations of the world and promised them to our Lord if Jesus worshiped him. This is a temptation to fulfillment by obtaining earthly wealth and power. Of course, Jesus rejected all three temptations as a way of showing that none of these truly fulfill us. And He did this just prior to the beginning of His public ministry so as to then go forth preaching the true message of fulfillment. “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”True fulfillment is only found in the Gospel, the message of Truth that Jesus shared during His three years of public ministry and then brought to completion by His sacrificial death and resurrection. Only those who heed His words and open themselves to the grace poured forth from the Cross are able to find the fulfillment that they seek.Reflect, today, upon your own interior desire for fulfillment in life. How do you try to satiate this desire? Do you allow the evil one to trick you into thinking that fleshly desires, pride or wealth are the answer? Reject those temptations with our Lord and then immerse yourself in His Gospel message, which is the only source of fulfillment in life.Lord of true fulfillment, You and You alone are the source of the fullness of life. I believe that with all my heart. Please give me the grace I need to reject all temptations in life and to cling only to Your holy Word and the grace given to all who follow You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Luke 16:1-15Jesus also said to the disciples, “There was a rich man who was informed of accusations that his manager was wasting his assets. 2 So he called the manager in and said to him, ‘What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.' 3 Then the manager said to himself, ‘What should I do, since my master is taking my position away from me? I'm not strong enough to dig, and I'm too ashamed to beg. 4 I know what to do so that when I am put out of management, people will welcome me into their homes.' 5 So he contacted his master's debtors one by one. He asked the first, ‘How much do you owe my master?' 6 The man replied, ‘100 measures of olive oil.' The manager said to him, ‘Take your bill, sit down quickly, and write fifty.' 7 Then he said to another, ‘And how much do you owe?' The second man replied, ‘100 measures of wheat.' The manager said to him, ‘Take your bill, and write 80.' 8 The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light. 9 And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out you will be welcomed into the eternal homes.10 “The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much. 11 If then you haven't been trustworthy in handling worldly wealth, who will entrust you with the true riches? 12 And if you haven't been trustworthy with someone else's property, who will give you your own ? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”14 The Pharisees (who loved money) heard all this and ridiculed him. 15 But Jesus said to them, “You are the ones who justify yourselves in men's eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God's sight.

Finding the Right Hope in Christ Alone1 Timothy 1:1-3Do you know fellow believers who are not of your physical family, but they're just like family? Isn't this awesome? There is a reason for that. Ephesians 4:16 & 1 Corinthians 12:12-27. This book of 1 Timothy is written out of a relationship like that. vs. 2Paul deals with this issue of hope in the very first verse of the book. The word “hope” means “anticipation; expectation; confidence.” It's not a wishy-washy, maybe so, probably so type of thing. It is a steadfast confidence. If your hope today lies in your job, your money, your house, your stocks and bonds, your religion, or your relationships, you are on a shaky foundation. Christ is your hope. Why is finding the right hope only found in Christ alone?First, Christ alone is Savior.The word “Savior” means “deliverer.” What do we need to be saved from? The Bible is clear. We need to be saved from our sins and the destruction that will come to this present evil world from the hand of God. Galatians 1:4Did you know Christ desires to be your Savior? He alone is Savior because He alone was God in the flesh, dying for our sins.Christ alone is Savior because He is the only One that abolished death. When Christ appeared, it was a wonderful day for this world. There was now hope, a way to be eternally delivered from death, a way to escape it, and a way to overcome it. 1 Thessalonians 5:9-10Why is finding the right hope only found in Christ alone?Second, Christ alone is Lord.Notice in verse 1 that Paul refers to Jesus as “Lord Jesus Christ.” Again in verse 2, he refers to him as “Jesus Christ our Lord.” The term “Lord”means “absolute authority.” cf. 6:15Jesus is called the “only Potentate [ruler]” and “Lord of lords.”Why is finding the right hope only found in Christ alone?Third, Christ alone can reconcile sinners.As we said, Christ alone is Savior. It is Jesus Christ that saves sinners. vs. 15How can that gap be bridged? We desperately need somebody who can mediate and bring peace with God for human beings that are sinners.There is now a way to find grace, mercy, and peace with God. If you have trusted Christ as your Savior, do you know what happened the moment you got saved?You received:Grace – You became an object of God's favor by faith in Christ alone.Mercy – You were released from the sentence of judgment you deserved.Peace – You were brought into a position of complete peace with God.Only Jesus Christ could do this for you. That is why Christ alone is our hope. Freedom MinistriesLearn more about Pastor Larry here.Support the Podcast If you like the show, please rate and review it on iTunes or wherever you subscribe, and tell a friend or family member about the show.Contact Pastor Larry here

“God is King”God was King - Psalm 47Jesus is King – Zechariah 9:9 & Colossians 2:15Jesus is King Forever – Revelation 17:12-14The Gospel is the Kingdom of God – Matthew 24:14We are Faithful FollowersQuestions to reflect on: How does you see the tension of the already/not yet reality of God's kingdom in your world? Which incomplete gospel do you find yourself believing most often? If Christianity is about the rule and reign of God, how does that affect how you live?

Primeira Leitura: Cântico 3,1-4 Leitura do livro do Cântico dos Cânticos – Eis o que diz a noiva: 1“Em meu leito, durante a noite, busquei o amor de minha vida: procurei-o e não o encontrei. 2Vou levantar-me e percorrer a cidade, procurando, pelas ruas e praças, o amor de minha vida: procurei-o e não o encontrei. 3Encontraram-me os guardas que faziam a ronda pela cidade. ‘Vistes porventura o amor de minha vida?' 4E logo que passei por eles, encontrei o amor de minha vida”. – Palavra do Senhor. Leitura opcional: 1 Coríntios 5,14-17. Salmo Responsorial: 62(63) A minha alma tem sede de vós, Senhor! 1. Sois vós, ó Senhor, o meu Deus! / Desde a aurora, ansioso vos busco! / A minha alma tem sede de vós, † minha carne também vos deseja, / como terra sedenta e sem água! – R. 2. Venho, assim, contemplar-vos no templo / para ver vossa glória e poder. / Vosso amor vale mais do que a vida, / e por isso meus lábios vos louvam. – R. 3. Quero, pois, vos louvar pela vida / e elevar para vós minhas mãos! / A minha alma será saciada, / como em grande banquete de festa; / cantará a alegria em meus lábios / ao cantar para vós meu louvor! – R. 4. Para mim fostes sempre um socorro; / de vossas asas à sombra eu exulto! / Minha alma se agarra em vós; / com poder vossa mão me sustenta. – R. Evangelho: João 20,1-2.11-18 Aleluia, aleluia, aleluia. Responde-nos, ó Maria, / no teu caminho o que havia? / Vi Cristo ressuscitado, / o túmulo abandonado! – R. Proclamação do Evangelho de Jesus Cristo segundo João – 1No primeiro dia da semana, Maria Madalena foi ao túmulo de Jesus, bem de madrugada, quando ainda estava escuro, e viu que a pedra tinha sido retirada do túmulo. 2Então ela saiu correndo e foi encontrar Simão Pedro e o outro discípulo, aquele que Jesus amava, e lhes disse: “Tiraram o Senhor do túmulo, e não sabemos onde o colocaram”. 11Maria estava do lado de fora do túmulo, chorando. Enquanto chorava, inclinou-se e olhou para dentro do túmulo. 12Viu, então, dois anjos vestidos de branco, sentados onde tinha sido posto o corpo de Jesus, um à cabeceira e outro aos pés. 13Os anjos perguntaram: “Mulher, por que choras?” Ela respondeu: “Levaram o meu Senhor e não sei onde o colocaram”. 14Tendo dito isso, Maria voltou-se para trás e viu Jesus, de pé. Mas não sabia que era Jesus. 15Jesus perguntou-lhe: “Mulher, por que choras? A quem procuras?” Pensando que era o jardineiro, Maria disse: “Senhor, se foste tu que o levaste, dize-me onde o colocaste, e eu o irei buscar”. 16Então Jesus disse: “Maria!” Ela voltou-se e exclamou em hebraico: “Rabunni” (que quer dizer: Mestre). 17Jesus disse: “Não me segures. Ainda não subi para junto do Pai. Mas vai dizer aos meus irmãos: subo para junto do meu Pai e vosso Pai, meu Deus e vosso Deus”. 18Então Maria Madalena foi anunciar aos discípulos: “Eu vi o Senhor!” e contou o que Jesus lhe tinha dito. – Palavra da salvação.

1No primeiro dia da semana, Maria Madalena foi ao túmulo de Jesus, bem de madrugada, quando ainda estava escuro, e viu que a pedra tinha sido retirada do túmulo. 2Então saiu correndo e foi encontrar Simão Pedro e o outro discípulo, aquele que Jesus amava, e lhes disse: “Tiraram o Senhor do túmulo, e não sabemos onde o colocaram”. 11Maria estava do lado de fora do túmulo, chorando. Enquanto chorava, inclinou-se e olhou para dentro do túmulo. 12Viu, então, dois anjos vestidos de branco, sentados onde tinha sido posto o corpo de Jesus, um à cabeceira e outro aos pés. 13Os anjos perguntaram: “Mulher, por que choras?” Ela respondeu: “Levaram o meu Senhor e não sei onde o colocaram”. 14Tendo dito isto, Maria voltou-se para trás e viu Jesus, de pé. Mas não sabia que era Jesus. 15Jesus perguntou-lhe: “Mulher, por que choras? A quem procuras?” Pensando que era o jardineiro, Maria disse: “Senhor, se foste tu que o levaste dize-me onde o colocaste, e eu o irei buscar”. 16Então Jesus disse: “Maria!” Ela voltou-se e exclamou, em hebraico: “Rabuni” (que quer dizer: Mestre). 17Jesus disse: “Não me segures. Ainda não subi para junto de meu Pai. Mas vai dizer aos meus irmãos: subo para junto do meu Pai e vosso Pai, meu Deus e vosso Deus”. 18Então Maria Madalena foi anunciar aos discípulos: “Eu vi o Senhor!”, e contou o que Jesus lhe tinha dito.

22JUL2023 COR LITÚRGICA: BRANCO Santa Maria Madalena - Festa | Sábado Evangelho (Jo 20,1-2.11-18) — Aleluia, Aleluia, Aleluia. — Responde-nos, ó Maria, no teu caminho o que havia? Vi Cristo ressuscitado, o túmulo abandonado!    — Proclamação do Evangelho de Jesus Cristo + segundo João. — Glória a vós, Senhor. 1No primeiro dia da semana, Maria Madalena foi ao túmulo de Jesus, bem de madrugada, quando ainda estava escuro, e viu que a pedra tinha sido retirada do túmulo. 2Então saiu correndo e foi encontrar Simão Pedro e o outro discípulo, aquele que Jesus amava, e lhes disse: “Tiraram o Senhor do túmulo, e não sabemos onde o colocaram”. 11Maria estava do lado de fora do túmulo, chorando. Enquanto chorava, inclinou-se e olhou para dentro do túmulo. 12Viu, então, dois anjos vestidos de branco, sentados onde tinha sido posto o corpo de Jesus, um à cabeceira e outro aos pés. 13Os anjos perguntaram: “Mulher, por que choras?” Ela respondeu: “Levaram o meu Senhor e não sei onde o colocaram”. 14Tendo dito isto, Maria voltou-se para trás e viu Jesus, de pé. Mas não sabia que era Jesus. 15Jesus perguntou-lhe: “Mulher, por que choras? A quem procuras?” Pensando que era o jardineiro, Maria disse: “Senhor, se foste tu que o levaste dize-me onde o colocaste, e eu o irei buscar”. 16Então Jesus disse: “Maria!” Ela voltou-se e exclamou, em hebraico: “Rabuni” (que quer dizer: Mestre). 17Jesus disse: “Não me segures. Ainda não subi para junto de meu Pai. Mas vai dizer aos meus irmãos: subo para junto do meu Pai e vosso Pai, meu Deus e vosso Deus”. 18Então Maria Madalena foi anunciar aos discípulos: “Eu vi o Senhor!”, e contou o que Jesus lhe tinha dito. — Palavra da Salvação. — Glória a vós, Senhor. --- Send in a voice message: https://podcasters.spotify.com/pod/show/pe-jose-vicente/message

Naquele tempo, 13as autoridades mandaram alguns fariseus e alguns partidários de Herodes, para apanharem Jesus em alguma palavra. 14Quando chegaram, disseram a Jesus: “Mestre, sabemos que tu és verdadeiro, e não dás preferência a ninguém. Com efeito, tu não olhas para as aparências do homem, mas ensinas, com verdade, o caminho de Deus. Dize-nos: É lícito ou não pagar o imposto a César? Devemos pagar ou não?” 15Jesus percebeu a hipocrisia deles, e respondeu: “Por que me tentais? Trazei-me uma moeda para que eu a veja”. 16Eles levaram a moeda, e Jesus perguntou: “De quem é a figura e a inscrição que estão nessa moeda?” Eles responderam: “De César”. 17Então Jesus disse: “Dai, pois, a César o que é de César, e a Deus o que é de Deus”. E eles ficaram admirados com Jesus.

Today we talk again with Bo and KD, two former Mormons who are leaving the LDS church and trying to do it right. We go over their insights around some of the major doctrinal differences between the Mormon church and biblical Christianity. Shownotes: Bible“As far as it is translated correctly…”Mormons lack trust in the BibleJoseph claimed that plain and precious truths were corrupted over time by translators (1 Nephi 13:26-29)“Precious things taken away from the book, which is the book of the Lamb of God.” “Because of these things which are taken away out of the gospel of the Lamb, an exceedingly great many do stumble”Mormons attempt to contrast the Biblical translation process with the Book of Mormon translation process… 5,800+ Greek Manuscripts compiled to translate the Bible300 fulfilled prophecies in Jesus25,000 archeological digs that prove biblical historyBoM has 0 evidence JesusJesus of the Mormon ChurchMormons believe we were all spirit children of Heavenly parents (Father and Mother) and that Jesus is their Elder brother. Jesus is the Son of GodJesus is our Savior This is where Mormons get the idea that they are ChristiansIt can be pretty offensive to Mormons for others to assert that they aren't Christian. Biblical JesusJesus is God and has been from the beginning (John 1:1)Point out the JST that changes this verse substantially Jesus created all things in Heaven and in Earth (Col 1:16) The Fullness of the Father dwells in Jesus - Triune Nature of God (Col 1:19)Trinity vs Godhead?Atoned for our Sins on the Cross (Col 1:20)Hebrews 9:11-15Jesus' death was the ultimate sacrifice and marked the end of Levitical sacrifices in the Temple. No more Temples or sacrifices needed. We have a new covenant with Jesus through His blood. When we accept Him in Faith we are saved. Ephesians 2:11-17GraceEphesians 2:8-9 vs. 2 Nephi 25:23Saved by Grace when we believed vs. saved by Grace after all the works we can do How is one saved in Mormonism? 3rd Article of Faith “by obedience to the laws and ordinances of the gospel”How does God explain salvation in the Bible? Galatians 2:16, 20-21FamiliesMormons believe the purpose of eternal families is to become Gods (D&C 132:19-21) If you are married in the Temple and obey the commandments the rest of your life and do not commit murder, then you will become gods. The Bible teaches (Ephesians 2:19-21)We are part of God's family when we believe in JesusWe become God's temple where His Spirit dwellsRomans 8:1-17We received The Spirit of God when we believed in Jesus and we were adopted as children of God. Romans 8:18-30

Anchor Passage: John 2:1-11, 6:1-15Jesus faithfully provides for His people, and He invites us to participate in His miraculous work! Join us as we see how Jesus wants us to partner with Him to do great things. 

Easter Day Principal Service The Collect: O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. or this Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord's resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. First Lesson: Acts 10:34-43 or Jeremiah 31:1-6 34Then Peter began to speak to them: “I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” or 1At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people. 2Thus says the Lord: The people who survived the sword found grace in the wilderness; when Israel sought for rest, 3the Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. 4Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers. 5Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit. 6For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the Lord our God.” Psalm: Psalm 118:1-2,14-24 1 Give thanks to the Lord, for he is good; *        his mercy endures for ever. 2 Let Israel now proclaim, *       “His mercy endures for ever.” 14 The Lord is my strength and my song, *        and he has become my salvation. 15 There is a sound of exultation and victory *        in the tents of the righteous: 16 “The right hand of the Lord has triumphed! *        the right hand of the Lord is exalted!        the right hand of the Lord has triumphed!” 17 I shall not die, but live, *        and declare the works of the Lord. 18 The Lord has punished me sorely, *        but he did not hand me over to death. 19 Open for me the gates of righteousness; *        I will enter them;        I will offer thanks to the Lord. 20 “This is the gate of the Lord; *        he who is righteous may enter.” 21 I will give thanks to you, for you answered me *        and have become my salvation. 22 The same stone which the builders rejected *        has become the chief cornerstone. 23 This is the Lord's doing, *        and it is marvelous in our eyes. 24 On this day the Lord has acted; *        we will rejoice and be glad in it. Second Lesson: Colossians 3:1-4 or Acts 10:34-43 1So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2Set your minds on things that are above, not on things that are on earth, 3for you have died, and your life is hidden with Christ in God. 4When Christ who is your life is revealed, then you also will be revealed with him in glory. or 34Then Peter began to speak to them: “I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” Gospel: John 20:1-18 or Matthew 28:1-10 1Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes. 11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. or 1After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples.9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

HOLY GOSPEL: John 20:1-18  The Holy Gospel according to John. Glory to you, O Lord.  1Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes.  11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.' ” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. 

1Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw thatthe stone had been taken away from the tomb.2So she ran and went to Simon Peter and the other disciple,the one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, andwe do not know where they have laid him.3So Peter went out with the other disciple, and they were going toward the tomb.4Both of them were running together, but the other disciple outran Peter and reached the tomb first.5And stooping to look in, he sawthe linen cloths lying there, but he did not go in.6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there,7andthe face cloth, which had been on Jesus'[a]head, not lying with the linen cloths but folded up in a place by itself.8Then the other disciple,who had reached the tomb first, also went in, and he saw and believed;9for as yetthey did not understand the Scripture,that he must rise from the dead.10Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.12Andshe sawtwo angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.13They said to her,Woman, why are you weeping? She said to them,They have taken away my Lord, and I do not know where they have laid him.14Having said this, she turned around andsaw Jesus standing,but she did not know that it was Jesus.15Jesus said to her,Woman, why are you weeping?Whom are you seeking?Supposing him to bethe gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away.16Jesus said to her,Mary.She turned and said to him in Aramaic,[b]Rabboni! (which means Teacher).17Jesus said to her,Do not cling to me, for I have not yet ascended to the Father; but go tomy brothers and say to them,I am ascending to my Father and your Father, tomy God and your God.18Mary Magdalenewent and announced to the disciples, I have seen the Lordand that he had said these things to her. Jesus Appears to the Disciples 19On the eveningof that day, the first day of the week,the doors being locked where the disciples werefor fear of the Jews,[c]Jesus came and stood among them and said to them,Peace be with you.20When he had said this,he showed them his hands and his side. Thenthe disciples were glad when they saw the Lord.21Jesus said to them again,Peace be with you. Asthe Father has sent me,even so I am sending you.22And when he had said this, hebreathed on them and said to them,Receive the Holy Spirit.23If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld. Jesus and Thomas 24NowThomas, one of the twelve, called the Twin,[d]was not with them when Jesus came.25So the other disciples told him, We have seen the Lord. But he said to them,Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe. 26Eight days later, his disciples were inside again, and Thomas was with them.Although the doors were locked, Jesus came and stood among them and said,Peace be with you.27Then he said to Thomas,Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.28Thomas answered him,My Lord and my God!29Jesus said to him,Have you believed because you have seen me?Blessed are those who have not seen and yet have believed.

Welcome to Hope City Church! NEW If you are new to Hope City text “Welcome” to 502-754-3212 SERMON SCRIPTURE John 2:13-17 13It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. 14In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. 15Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers' coins over the floor, and turned over their tables. 16Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father's house into a marketplace!”17Then his disciples remembered this prophecy from the Scriptures: “Passion for God's house will consume me.” Matthew 16:13-19 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14“Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” 15Then he asked them, “But who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18Now I say to you that you are Peter (which means ‘rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.” CONNECT Connect with us! Visit the Hope City Church website at https://realhopenow.com/ , connect through the Hope City Church Facebook page at https://www.facebook.com/realhopenow or download the Church Center app from the android or apple app store and select Hope City Church as your home church. CARE If you or a loved one is in need of prayer or care, we would love to help! Simply open the Hope City Church Louisville app, click on "Pastoral Care" or "Prayer Request" and fill out the form so that we can know how we can help. Or go to https://app.textinchurch.com/groups/webform/MjYxMDg4 and send us your prayer request. GIVE Our heart is to share as much hope with as many people as possible, and you make that happen because of your generosity. Click the link below to give. http://www.realhopenow.com/give/ Thank you for tuning in to today's service. We'll see you soon!

Join Chris and Peach as they take a look at the longest recorded prayer of Jesus in scripture. They share how this intimate look into the prayer life of the savior can encourage and strengthen us as we follow him. Topics Covered:Jesus prayed that we would have eternal life 17:1-3Jesus prayed for the Disciples' Unity. 17:10-11Jesus prayed for our safety from the Evil One. 17:14-15Jesus prayed that we would be sanctified in the truth. 17:16-19Jesus prayed that all christians would be unified. 17:20-23Jesus prayed that the church would see His Glory. 17:24Jesus will continue to make God's name known. 17:26Check out the book mentioned in this episode:The Garden, the Curtain and the Cross StorybookStay connected with us!Instagram - @biblebuffoonsTwitter - @biblebuffoons

Tuesday of the First Week of LentMt 6:7-15Jesus said to his disciples: "In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him."

Anchor Passage: Mark 1:14-15Jesus' arrival marked the start of a new Kingdom—an everlasting, perfect Kingdom that He will rule one day with grace and justice. Join us as we celebrate the good news of His present and future reign!

Anchor Passage: Mark 1:14-15Jesus' arrival marked the start of a new Kingdom—an everlasting, perfect Kingdom that He will rule one day with grace and justice. Join us as we celebrate the good news of His present and future reign!

“Let the children come to me, and do not prevent them; for the Kingdom of heaven belongs to such as these.”  After he placed his hands on them, he went away.  Matthew 19:14-15Jesus offered this gentle rebuke to His disciples for trying to prevent the children from coming to Him.  Jesus makes it clear that these children are truly precious to Him and that He wants them each to receive the Kingdom of Heaven.  One frequently missed aspect of this passage is that Jesus laid His hands on the children and prayed for them.  What a blessing!  An interesting question to ponder is this: What effect did the laying of Jesus' hands coupled with His prayer have on these children?  These acts would have bestowed a tremendous amount of grace on these little ones.  Perhaps they did not realize what was happening, but they would have received much grace, nonetheless.The same is true in our lives.  We will not encounter Jesus coming to us physically in the same way, laying His hands on us and praying for us.  But we do have something far greater!  We have the Savior of the World coming to us in Holy Communion, entering into our souls and nourishing us in ways beyond what we can ever imagine.The power of His divine presence, coming to us in Holy Communion, is enough to transform our lives in powerful ways.  The problem is that we often receive Him without being fully open to His grace and mercy.  We easily come forward to receive His Body, Blood, Soul and Divinity and fail to fully open ourselves to the infinite depths of His tender mercy.Reflect, today, upon the intimate touch of the Savior upon your soul as you receive Him in Holy Communion.  The power of that encounter is of infinite value.  Are you open to all that He wishes to bestow?  Renew your openness to Him and seek to allow Him to enter your soul more deeply next time you come forward to receive His divine touch.My Eucharistic Lord, I love You and desire to open my heart more fully next time I receive You in Holy Communion.  May I open myself to all that You desire to pour forth upon me.  Come into my heart, dear Lord, and transform my life by Your gentle touch.  Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2022 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Thursday of the Fourteenth Week in Ordinary TimeMT 10:7-15Jesus said to his Apostles:“As you go, make this proclamation:‘The Kingdom of heaven is at hand.'Cure the sick, raise the dead,cleanse the lepers, drive out demons."

Thursday of the Eleventh Week in Ordinary TimeMt 6:7-15Jesus said to his disciples:“In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him."

Gospel of John, Chapter 16, verses 12-15Jesus holds up a mirror and gives a reality check to the disciples by naming where they are in their spiritual journey. He has much more to tell them, but they are not ready for it yet. As Paul would contrast later in his letter to the Corinthians, the disciples are yet infants. What was true then is still true now. We all have growth edges.Original Score written and performed by Bridget Zenk

Tuesday of the Second Week of EasterJn 3:7b-15Jesus said to Nicodemus:“‘You must be born from above.'The wind blows where it wills, and you can hear the sound it makes,but you do not know where it comes from or where it goes;so it is with everyone who is born of the Spirit.”

Galatians 5:13-15Jesus didn't set us free in order to serve ourselves. He set us free in order to serve one another in love. Andrew and Edwin talk about being set free from slavery in order to be slaves. It's an odd picture, but it is Paul's picture. We have been set free from sin, Satan, death, and the Law in order to serve one another in love. Amazingly, when we do that, we end up keeping God's law.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=9460The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/  

Join Catholic evangelist and bible teacher, Hector Molina for a special Holy Week Bible Study Series: A Biblical Walk through the Passion of Christ. In today's episode, he explores Saint Mark's account of our Lord's passion and death on Good Friday and the numerous prophecies found in the Old Testament that foretell in remarkable detail the suffering of Our Savior.Trial before Pilate: Mk 15:1-14Jesus is scourged: M 15:15Jesus is mocked and crowned with thorns: Mk 15:16-20Jesus carries the cross and is crucified: Mk 15:20-39Jesus is taken down from the cross and is buried: Mk 15:42-47"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.WATCH: View this video version of this podcast on YouTube: https://www.youtube.com/c/hectormolinacatholicevangelist?sub_confirmation=1 

Tuesday of the First Week of LentMt 6:7-15Jesus said to his disciples:“In praying, do not babble like the pagans,who think that they will be heard because of their many words.Do not be like them.Your Father knows what you need before you ask him."

Friday after Ash WednesdayMt 9:14-15Jesus answered them, “Can the wedding guests mournas long as the bridegroom is with them?The days will come when the bridegroom is taken away from them,and then they will fast.”

Join Catholic evangelist and bible teacher, Hector Molina as he continues his special Holy Week Bible Study Series: A Biblical Walk through the Passion. In today's episode, he explores Saint Mark's account of our Lord's passion and death on Good Friday and the numerous prophecies found in the Old Testament that foretell in remarkable detail the suffering of Our Savior.Mark's Account of Friday:Trial before Pilate: Mk 15;1-14Jesus is scourged: M 15;15Jesus is mocked and crowned with thorns: Mk 15;16-20Jesus carries the cross and is crucified: Mk 15;20-39Jesus is taken down from the cross and is buried: Mk 15;42-47"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.View this video version of this podcast on YouTube: www.hectormolina.live/youtubeBecome a Patron today and help us spread the Gospel: https://www.patreon.com/hectormolina/