Podcasts about Upper Egypt

Brent visits with Mona, an expert on the food and culture of Cairo, Egypt. She tells me all the different people who have made Cairo home and the dishes they brought with them from the Sinai Peninsula, the western desert, and Upper Egypt. We talk about pickles on falafel, dolma cooked by mom, and proving your kitchen skills to the in-laws. Plus, Basbousa, Feteer, and some delicious spicy dishes! [Ep 332] Show Notes: Foodie Travel Guides from Destination Eat Drink A Chef's Tour in Cairo with Mona

Ahmed M. Abozaid's Counterterrorism Strategies in Egypt: Permanent Exceptions in the War on Terror (Routledge, 2021) reveals how counterterrorism discourses and practices became the main tool of a systematic violation of human rights in Egypt after the Arab Uprising. It examines how the civic and democratic uprising in Egypt turned into robust authoritarianism. By interrogating Egypt's counterterrorism legislation, the book identifies a correlation between counterterrorism narratives and the systemic violation of human rights. It examines the construction of a national security state that has little tolerance for dissent, political debate or the questioning of official policy, and how the anti-terrorism measures undertaken are actually anti-democracy strategies. In this episode, Ibrahim Fawzy interviews Ahmed M. Abozaid about his personal experiences, the difference between critical and traditional terrorism studies, the impact of counterterrorism policies on marginalized communities in Upper Egypt, and more. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahmed M. Abozaid's Counterterrorism Strategies in Egypt: Permanent Exceptions in the War on Terror (Routledge, 2021) reveals how counterterrorism discourses and practices became the main tool of a systematic violation of human rights in Egypt after the Arab Uprising. It examines how the civic and democratic uprising in Egypt turned into robust authoritarianism. By interrogating Egypt's counterterrorism legislation, the book identifies a correlation between counterterrorism narratives and the systemic violation of human rights. It examines the construction of a national security state that has little tolerance for dissent, political debate or the questioning of official policy, and how the anti-terrorism measures undertaken are actually anti-democracy strategies. In this episode, Ibrahim Fawzy interviews Ahmed M. Abozaid about his personal experiences, the difference between critical and traditional terrorism studies, the impact of counterterrorism policies on marginalized communities in Upper Egypt, and more. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ahmed M. Abozaid's Counterterrorism Strategies in Egypt: Permanent Exceptions in the War on Terror (Routledge, 2021) reveals how counterterrorism discourses and practices became the main tool of a systematic violation of human rights in Egypt after the Arab Uprising. It examines how the civic and democratic uprising in Egypt turned into robust authoritarianism. By interrogating Egypt's counterterrorism legislation, the book identifies a correlation between counterterrorism narratives and the systemic violation of human rights. It examines the construction of a national security state that has little tolerance for dissent, political debate or the questioning of official policy, and how the anti-terrorism measures undertaken are actually anti-democracy strategies. In this episode, Ibrahim Fawzy interviews Ahmed M. Abozaid about his personal experiences, the difference between critical and traditional terrorism studies, the impact of counterterrorism policies on marginalized communities in Upper Egypt, and more. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Ahmed M. Abozaid's Counterterrorism Strategies in Egypt: Permanent Exceptions in the War on Terror (Routledge, 2021) reveals how counterterrorism discourses and practices became the main tool of a systematic violation of human rights in Egypt after the Arab Uprising. It examines how the civic and democratic uprising in Egypt turned into robust authoritarianism. By interrogating Egypt's counterterrorism legislation, the book identifies a correlation between counterterrorism narratives and the systemic violation of human rights. It examines the construction of a national security state that has little tolerance for dissent, political debate or the questioning of official policy, and how the anti-terrorism measures undertaken are actually anti-democracy strategies. In this episode, Ibrahim Fawzy interviews Ahmed M. Abozaid about his personal experiences, the difference between critical and traditional terrorism studies, the impact of counterterrorism policies on marginalized communities in Upper Egypt, and more. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

Ahmed M. Abozaid's Counterterrorism Strategies in Egypt: Permanent Exceptions in the War on Terror (Routledge, 2021) reveals how counterterrorism discourses and practices became the main tool of a systematic violation of human rights in Egypt after the Arab Uprising. It examines how the civic and democratic uprising in Egypt turned into robust authoritarianism. By interrogating Egypt's counterterrorism legislation, the book identifies a correlation between counterterrorism narratives and the systemic violation of human rights. It examines the construction of a national security state that has little tolerance for dissent, political debate or the questioning of official policy, and how the anti-terrorism measures undertaken are actually anti-democracy strategies. In this episode, Ibrahim Fawzy interviews Ahmed M. Abozaid about his personal experiences, the difference between critical and traditional terrorism studies, the impact of counterterrorism policies on marginalized communities in Upper Egypt, and more. Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The Nag Hammadi texts are a collection of early Christian and Gnostic manuscripts discovered in 1945 near the town of Nag Hammadi in Upper Egypt. Written primarily in Coptic, these documents include the Gospel of Thomas, the Gospel of Philip, and other works that were not incorporated into the traditional Christian canon. They offer unique perspectives on Jesus's teachings, delve into esoteric beliefs about the nature of existence, and shed light on the diversity of thought in early Christian communities.

Egyptian experimentalist and Kafr El Dawar Records co-founder YUNIS is set to premiere ‘The Partridge Bird', an evocative track from his latest project, ‘Opera for 1000 Crows' (*الحجلة). This exclusive release offers an early glimpse into the sonic landscape of the performance, blending live electronics, cello, voice, and toys to explore the paradox between grief and celebration. ‘The Partridge Bird' embodies the thematic essence of ‘Opera for 1000 Crows', drawing inspiration from a traditional funeral dance ritual in Upper Egypt and Delta villages. This limping movement, performed by women around graves, mirrors the motion of crows, creatures deeply tied to burial myths in Islamic traditions. The track encapsulates this duality, transforming it into a haunting, funeralistic soundscape that bridges life and death. Following the track premiere, ‘Opera for 1000 Crows' will make its full debut on February 13 at the French Institute in Cairo, marking YUNIS' first performance of the project in Egypt after extensive touring in Europe. The show, an interactive experience incorporating poetry recitations and experimental vocal performances by YUNIS himself, will create a meditative space for reflection, healing, and solidarity. With this premiere, YUNIS not only introduces audiences to his latest sonic exploration but also sets the stage for what promises to be a groundbreaking artistic experience. 'Opera for 1000 Crows' will continue its journey with a second performance scheduled for April at the French Institute in Alexandria.

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

Sylva Nasrallah is an Armenian Lebanese fashion designer and co-founder of NAGADA.After studying fashion in Paris, she moved to Cairo in the late 1980s with her husband. In 1993, she joined her late partner Michel Pastore who by that time had finished working with traditional weavers in Nadada, Upper Egypt, to revitalize their craft. Bringing her fashion expertise to the collaboration, together they created NAGAGA, a world where they chose to stay on the periphery of mainstream fashion, embracing creative freedom and timeless design. Their work draws inspiration from diverse cultural expressions, creating a unique style rooted in tradition but transcending Egyptian heritage.

Egypt's annual urban inflation rate fell to 24.1% YoY in December, as expected, from 25.5% in November, its lowest in two years. On a monthly basis, urban prices rose by 0.2% compared with 0.5% in November. Core inflation recorded 23.2% in December 2024, compared with 23.7% in November 2024, while monthly core inflation recorded 0.9% in December 2024, compared with 0.4% in November 2024.The government's new social protection package will contain raises in the minimum wage, tax thresholds, social protection coverage, and pensions, two government sources said. The government is planning on raising the minimum wage for civil servants and workers at state-owned enterprises, and the Finance Ministry is looking into raising the personal income tax exemption threshold to EGP 65k — up from EGP 60k previously — while keeping other income brackets unchanged, sources said.EGX is looking forward to listening new 11 companies in 2025. An unnamed company real estate giant from the private sector will be joining the EGX this month, EGX boss Ahmed El Sheikh said.Egypt has secured enough energy supplies to ensure that the nation's power plants can run at full capacity when the summer season approaches and demand jumps, Electricity Minister Mahmoud Esmat told Asharq Business.Madrid-based business process outsourcing (BPO) firm Konecta will kick off operations in Egypt, set up a regional HQ in the country, and invest USD100 mn in the country over the coming three years under an MoU inked with the Information Technology Industry Development Agency (ITIDA), according to a cabinet statement.ORAS announced the start of commercial operations of 306 MW at the newly expanded 650 MW Build-Own-Operate (BOO) wind farm in Ras Ghareb, Egypt, four months ahead of schedule and exceeding the contractual target by 56 MW. The remaining capacity is on track to be gradually connected to the national grid by Q32025, making the project the largest operational wind farm in the Middle East and Africa. Naguib Sawiris has transferred his entire 5.8% stake in ORAS to his brother Nassef Sawiris, as part of asset re-allocation among the family, and bringing the latter's stake and entities held for his benefit in the firm up to 42.4%. The Sawiris family's total ownership in ORAS remained unchanged at 54.9%. Social Impact Capital (SIC) amended its mandatory tender offer to acquire CIRA following the release of the company's fair value study done by BDO Keys Financial Consulting which determined CIRA's fair value at EGP17.95/share. In response, SIC raised its offer price to EGP15.50 per share, up from the previous EGP15.00. China's Asia Potash International Investment announced plans to set up a phosphate fertilizer industrial complex in Upper Egypt, which is set to have a final investment ticket of USD7-10 billion, company representatives said during a meeting with General Authority for Investment and Freezones boss Hossam Heiba. Kuwait Energy is allocating USD43.8 million to complete exploration works during FY25/26.FRA announced PHAR's capital increase' (from EGP1.487 billion to EGP1.687 billion, an increase of EGP200 million) record date on 21st January 2025. Subscription period is set to start on 26 January 2025 to 24 February 2025. A Qatari-Egyptian consortium is studying the establishment of a steel factory in Qena governorate with initial investments of up to USD100 million. 

Imported mobile phones could be subject to customs and tax fees totaling 37.5%, as part of incoming government regulations to support the country's mobile phone manufacturing localization efforts.Prime Minister is gearing up to announce “positive news” regarding the airport privatization plan developed with the International Finance Corporation (IFC).Infinity Power, UAE's Masdar, and Hassan Allam Utilities will soon launch a tender for a contractor to carry out their combined 1.2 GW solar projects planned for the Dahkla Oasis and Benban plant in Upper Egypt.The Ministry of Petroleum intends to launch an international bid for gold exploration in areas in the Eastern Desert.The CBE balances at the International Monetary Fund rose to EGP31.172 billion at the end of October, compared to EGP18.243 billion at the end of September 2024.The Egyptian government expects the World Bank to respond in 1Q25 to its request for new financing worth USD250 million in order to implement the state ownership policy.Jade Textile Company, a subsidiary of the Turkish Yeshim Group in Egypt, is implementing investment expansions in its factories in Cairo, Ismailia, and Alexandria, with a total investment of USD180 million.ORAS reported a steady set of results for 3Q24. Net income attributable to shareholders came in at USD21.6 million (+34% YoY, +12% QoQ) in 3Q24. This brought 9M24 bottom line to USD87.0 million, down 24% YoY. ORAS is currently trading at FY25e PE of 5.3x and EV/EBITDA of 1.2x.United Bank private placement on the EGX will wrap up later today. The offering is reportedly already 3x oversubscribed with still one day left of the placement to go. Retail subscription is starting on Wednesday until 3 December.The IFC inked an agreement with COMI that will see it grant the bank some USD150 million in soft financing aimed at supporting COMI's efforts to promote micro and small and medium-sized enterprises.BTFH's platform NEBIT aims to penetrate non-traditional fertilizer activities and agricultural supplements. Catalyst Partners Middle East (CPME) made its EGX debut yesterday. The SPAC listed 1 million shares with a nominal value of EGP10/share. JUFO BoD has initially approved the merge of Elmasreya for Dairy Products Company, Eldawleya Modern Food Industries Company, Egyptian Food Industries Company - EGYFOOD, and Al Marwa Food Industries Company into JUFO based on the book value of these companies according to FY23 financials.Egypt's chemicals and fertilizers exports increased by 5% YoY to USD6.5 billion in 9M24. Weekly Commodities Update |   | Last Price | WoW Change, % | Brent, USD/bbl | 75.2 | 5.80% | Diesel-HSFO Spread, USD/ton | 260 | 9.20% | Egypt Urea, USD/ton | 354 | 0.00% | Polyethylene, USD/ton | 975 | -0.50% | Polypropylene, USD/ton | 960 | -0.50% | Iron Ore 65%, USD/ton | 121 | 2.70% | Steel/Iron Ore Spreads, USD/ton | 389 | -4.00% | LME Copper Cash Price, USD/ton | 8,848 | -0.40% | LME Aluminum Cash Price, USD/ton | 2,597 | -1.20% | Egyptia Retail Cement, EGP/ton | 2,849 | 0.00% | Steam Coal FOB Newcastle Australia, USD/ton | 141 | -0.40% | SMP, USD/MT | 2,882 | 1.10% | Last price may vary week over week in some indices due to time difference

Egypt is preparing three possible revisions to the loan agreement to present to the IMF delegation when they land in Egypt mid-next week.The first scenario proposes extending the loan program by two years so Egypt ends up having five years to implement the reforms and unlock the entire USD8 billion in funding.The second scenario would give the government a year to carry out a stimulus package that includes pausing energy price hikes and slashing interest rates in efforts to boost growth.The third scenario suggests securing additional IMF funding, while maintaining the program's current structure and timeline. This increase would enable the government to strengthen social protections.The Finance Ministry sold some EGP52.4 billion in EGP-denominated three-month t-bills this week at an average yield of 30.0%. This marks the highest yield on three-month bills since March.Egypt asked the World Bank to extend the period of the USD500 million local development program in Upper Egypt to end in October 2025 instead of the current month.The EGX Head said that a package of measures are currently being studied, including launching a new index that combines sustainability and Islamic compliance. He also revealed a study on amending the rules for registering and delisting companies from the market.Investment Minister Hassan El Khatib laid the foundation stone for Arab Otsuka Nutraceuticals subsidiary Egypt Otsuka's factory for nutritional products in Tenth of Ramadan.The Ministry of Electricity is looking forward to receiving a EUR65 million grant from the European Bank for Reconstruction and Development (EBRD) during the coming period.A new ro-ro shipping line connecting Damietta Port with Italy's Port of Trieste will begin operations by the end of November.Global consulting firm Deloitte kicked off its new innovation hub in Cairo yesterday, pledging a three-year USD30 million investment to employ 5k of the country's “top-tier talent” in several service export sectors.United Bank will be going ahead with plans to float 330 million of its shares, equivalent to a 30% stake, on the EGX. The bank plans to make its EGX debut before the end of 2024.ATLC signed a financing contract worth EGP275 million with the Arab Forum for Investments Company to strengthen the capital base.According to local media, GBCO signed an agreement with Japanese truck manufacturer UD Trucks, granting it distribution rights for 2 models in the Egyptian market.According to local media, Philip Morris International, disclosed that it has allocated USD45 million in anticipation of potential tax obligations in Egypt. ABUK agreed with the Arab Organization for Industrialization to implement a solar energy station with a capacity of 2.5 MW and a cost of EGP90 million. MICH released 1Q24/25 results, posting an 8% increase in revenues to EGP260.3 million and 14% growth in net profit to EGP155.9 million. The government will offer private sector companies the chance to set up hospitals on 21 land plots as it works to add 173k beds to the country's residential capacity by 2030. Weekly Commodities Update

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11 In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from […]

The Madbouly government is in the process of drafting an investment plan to offer the Red Sea's Ras Banas to private sector players in a transaction similar to ADQ's Ras El Hekma USD35 billion agreement.Egypt has bought 20 cargoes of liquefied natural gas (LNG) via the first tender issued to cover its winter demand since 2018, securing full volumes it was seeking at smaller-than-expected premiums.UAE's AMEA Power will invest USD800 million to develop two renewable energy projects in Upper Egypt after inking new purchase power agreements (PPAs) with the Egyptian Electricity Transmission Company (EETC) on Thursday.Prime Minister touched down in Riyadh yesterday alongside Finance Minister and Investment Minister for talks with their Saudi counterparts aimed at strengthening trade and investment between the two countries. The Transport Ministry has tasked the Finance Ministry's PPP unit to prepare feasibility studies for three PPP projects at the Dekheila Port. The projects include a multi-purpose container terminal with an estimated cost of USD300 million, a dry port, and an industrial-purpose pipeline extension whose cost has not yet been determined, a source said.Chinese state-owned construction firm and China Energy subsidiary Gezhouba Group proposed establishing a “logistics cargo city” at Cairo International Airport during a meeting with the Aviation Ministry.Norway's Scatec inked a 25-year power purchase agreement with the Egyptian Electricity Transmission Company EETC for its planned 1 GW solar and 100-200 MWh battery storage hybrid project in Egypt, it said on Thursday.The Egyptian Tax Authority will unveil the implementation mechanisms of the recently-announced package of tax incentives this week, advisor to the Head of the Tax Authority said.State grains buyer GASC purchased 430k tons of Russian wheat last week at USD235 per ton, according to a Supply Ministry statement. The Ministry of Electricity plans to add capacity to the electrical grid of up to 3 gigawatts from solar energy projects and wind farms by 2025 summer.The government is working to launch 4 projects through PPP system at an investment cost of about EGP16 billion, according to a government report.Egypt is seeking a loan from the New Development Bank worth USD300 million, with the aim of expanding the comprehensive health insurance system. The CBE's net foreign assets declined to EGP499.26 billion (c.USD10.3 billion) at the end of August, compared to EGP508.58 billion (USD10.5 billion) at the end of last July.Ukrainian President said that Russia had attacked a cargo ship in international waters carrying around 5-20k tonnes of wheat from Ukraine to Egypt on Thursday. EGAS finalized a study to increase the price of natural gas supplied to factories by 10-30%. The study excludes factories with a preset variable pricing formula.The government targets issuing projects to develop three fertilizers companies, which are owned by the Ministry of the Public Enterprises, through partnership with the private sector, during 1Q25.A consortium of Scatec, Fertiglobe, and ORAS has inked two land usufruct agreements with EETC and NREA to set up a wind and a solar power plant that will feed their USD500 million green hydrogen plant. A consortium of ORAS, Toyota Tsusho, and Engie inked a land usufruct agreement and a PPA with the EETC and the New and Renewable Energy Authority (NREA) for a project that will see the consortium add 150 MW of wind energy capacity to its 500 MW wind farm in the Gulf of Suez, according to a Cabinet statement. SWDY appointed Ahmed Mohamed Shokry as the Group CFO.

UAE's Masdar, Infinity Power, and Hassan Allam Utilities will set up USD900 million worth of solar power plants in Upper Egypt with a combined capacity of 1 GW after the government greenlit the move, according to media. Tunisian-owned oil and gas company HBS International plans to invest USD65 million in gas development and production in the southwest El Alamein area of the Western Desert this year.Tax revenues increased during the first two months of the current fiscal year by 25.6% y/y to EGP216 billion.Clothing exports increased 19.2% y/y to USD1.6 billion in the first seven months of 2024.An additional 8.5 million beneficiaries of Takaful and Karama and informal workers in the construction sector will be added under the national health insurance umbrella.According to the Head of the General Authority for Freezones, the private sector has the chance to invest in the healthcare, tourism, and education sectors through public-private partnerships.EAST released 4Q23/24 financial results, reporting bottom line of EGP4,001 million (+69.4% YoY, +76.2% QoQ). FY23/24 net profit recorded EGP9,181 million (+20% YoY). The company is currently trading at FY24/25 P/E of 5.9x and EV/EBITDA 5.9x.According to local media, EAST secured letters of credit from several banks amounting to nearly USD400 million to import raw materials.We slightly downgraded our FV for ABUK from EGP81.21/share to EGP76.79/share, maintaining our Overweight recommendation for the stock. Our updated FV is based mainly on: Lower revenue growth as we still see instability in the natural gas supply in Egypt, However, the coming quarters are going to better reflect the full effect of the EGP floatation especially with the enhancement in levels of sales volumes.ABUK is proposing a cash dividend distribution of EGP5.0/share, implying a dividend yield of 8.2%.ABUK is currently trading at FY24/25e P/E of 5.1x and EV/EBITDA of 4.7x.As part of the restructuring of ownership of some subsidiaries of EKHO, the shares held by the Internation Financial Investments Company (a wholly owned subsidiary of EKHO) in the share capital of Sprea Misr for Production of Chemicals and Plastics has been transferred to another subsidiary, SPREA CHEMICALS B.V. ( a wholly owned subsidiary of EKHO). SKPC's general assembly approved increasing the company's issued and paid-in capital from EGP1.5 billion to EGP1.8 billion with an increase worth EGP302.4 million distributed over 756 million shares through the distribution of free shares at a ratio of 1:5. CLHO issued neutral 2Q24 results. Attributable net income recorded EGP143 million, down 22% QoQ but up 48% YoY. 1H24 attributable net income amounted to EGP325 million (+70% YoY). CLHO is currently trading at FY24 P/E of 15.1x and EV/EBITDA of 7.7x.The consortium of ORAS (FV: EGP344.18, OW), Hitachi, and French firm Colas Rail will start working on developing Metro Line 1 in October for a 64-month period. The development will come with a EUR800 million price tag, of which ORAS's share is 35%.According to local media, contrary to previous reports, BINV is looking to either fully exit or increase its stake in its subsidiary Gourmet.Weekly Commodities Update

We are introduced to the land of Egypt in the Joseph story, but aren't given much context. What was their history, culture and economy like? What did they eat and how did they live? In this Extra episode of Bible Backdrop, we look at this and other things to see what Egypt looked like during the time of Joseph. If you are enjoying Bible Backdrop, please leave a 5 star rating and review. If you want to get in touch with the show, you can send an e-mail to the address listed in this episode.

The first phase is over, and the war is heating up. Around 2055 BCE (approximately), a lord of Waset/Thebes/Luxor named Intef I promotes himself far above the established norms. Sending representatives to treat with the other rulers, Intef nonetheless begins to push his military power further afield. Soon, he begins to isolate and attack the loyalist governors nearby… Episode details: The Qena Bend and locations referenced in this episode. “Godfather” Walz theme by Andrea Giuffredi. “Declare Independence” by Björk, instrumental version. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Select Bibliography: D. D. Baker, Encyclopedia of the Pharaohs Volume I: Predynastic to the Twentieth Dynasty 3300 - 1069 BC (2008). E. Brovarski, ‘Overseers of Upper Egypt in the Old to Middle Kingdoms', Zeitschrift für ägyptische Sprache und Altertumskunde 140 (2013), 91—111. Available online. J. J. Clère and J. Vandier, Textes de la Première Période Intermédiare et de la XIeme Dynastie (1948). J. C. Darnell, Theban Desert Road Survey in the Egyptian Western Desert, I: Gebel Tjauti Rock Inscriptions 1-45 and Wadi el-Hôl Rock Inscriptions 1-45 (2002). J. C. Darnell and D. Darnell, ‘New Inscriptions of the Late First Intermediate Period from the Theban Western Desert and the Beginnings of the Northern Expansion of the Eleventh Dynasty', Journal of Near Eastern Studies 56 (1997), 241—258. JSTOR. A. E. Demidchik, ‘The History of the Heracleopolitan Kings' Domain', in H.-W. Fischer-Elfert and R. B. Parkinson (eds), Studies on the Middle Kingdom in Memory of Detlef Franke (2013), 93—106. Online. H. G. Fischer, Inscriptions from the Coptite Nome: Dynasties VI-XI (1964). H. G. Fischer, Dendera in the Third Millennium BC Down to the Theban Domination of Upper Egypt (1968). W. Grajetzki, The Middle Kingdom of Ancient Egypt (2006 & 2024). R. J. Leprohon, The Great Name: Ancient Egyptian Royal Titulary (2013). M. Lichtheim, Ancient Egyptian Literature Volume I: The Old and Middle Kingdoms (1973). S. Seidlmayer, ‘The First Intermediate Period (c. 2160--2055 BC)', in I. Shaw (ed.), The Oxford History of Ancient Egypt (2000), 108—136. N. Strudwick, Texts from the Pyramid Age (2005). T. Wilkinson, The Rise and Fall of Ancient Egypt: The History of a Civilisation from 3000 BC to Cleopatra (2010). T. Wilkinson, Lives of the Ancient Egyptians (2019). H. Willems, ‘The First Intermediate Period and the Middle Kingdom', in A. B. Lloyd (ed.), A Companion to Ancient Egypt, 1 (2010), 81—100. Learn more about your ad choices. Visit megaphone.fm/adchoices

Famine and resilience. Around 2060 BCE, the Overlord Ankhtyfy was riding high. Then, a crisis hit southern Egypt. Drought, food shortages, and starvation swept through the region. From sites like Elephantine, Edfu, and historical texts, we get a picture of Egypt in difficulty. But also, a sense of communities perservering and rebuilding... The tomb of Ankhtyfy at el-Mo'alla by Merja Attia https://flickr.com/photos/130870_040871/albums/72157676972946976/. Logo image: Apophis from the tomb of Inerkhau at Deir el-Medina (Dynasty 19). Photo by Chris Ward. Excavations at Edfu: Nadine Moeller and Gregory Marouard The Origins of Two Provincial Capitals in Upper Egypt (2017) https://www.youtube.com/watch?v=JPUPQabHL04. Intro music by Ihab. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Learn more about your ad choices. Visit megaphone.fm/adchoices

The rise of Ankhtyfy. In southern Egypt, a "Great Overlord" named Ankh-tyfy began to expand his power. From his home base at Nekhen (Hierakonpolis), he annexed neighbouring territories like Edfu. He did this with some elaborate justifications, and perhaps inspired by the example of ancestors. Alas, his rapid rise soon brought him into conflict with other regional lords and their soldiers... Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Logo image: Ankhtyfy's archers, photo by Mutnedjmet. Photos of the tomb of Ankhtyfy by Merja Attia. Intro music by Ihab and Ancient Lyric www.bettinajoydeguzman.com. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Select bibliography: M. Attia, ‘Tombs of Ankhtifi and Sobekhotep el-Moalla Egypt', https://flickr.com/photos/130870_040871/albums/72157676972946976/. H. Goedicke, ‘'Ankhtyfy's Fights', Chronique d'Égypte 73 (1998), 29-41. N. Moeller, ‘The Origins of Two Provincial Capitals in Upper Egypt', The Institute for the Study of Ancient Cultures (2017). L. D. Morenz, ‘Power and Status. Ankhtifi the Hero, Founder of a New Residence?', CRIPEL 28 (2009), 177-192. J. Vandier, Mo'alla: La Tombe d'Ankhtifi et la tombe de Sébekhotep (1950). Learn more about your ad choices. Visit megaphone.fm/adchoices

Clutch your lucky rabbit's foot and rub your sacred ring, for in this week's Bonus Episode Eleanor and Martin are discussing the history of amulets and charms.Part of the "Magic and Medicines" series, they start by chatting through how we define what amulets are, chatting through some truly ancient examples, from a 40,000 year old Siberian cave bear amulet to the kinds of charms commonly found in Upper Egypt. Next they move through Ancient Greek and Roman traditions, exploring ideas of the crucifix, saints' icons and angel medallions, as well as Jewish beliefs about the golem.Via Japanese omamori, Classical-era bullae necklaces, scarabs and caul membranes, they explore how amulets are a seemingly universal human idea, encompassing everything from lucky pennies to charm bracelets.But which talisman should you deploy if you're feeling gassy? And which will protect your ship at sea? And if you're suffering from scrofula, which charm should you place your hopes in, after the monarch has deigned to touch you, to cure 'The King's Evil?'The answers lie within...The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan's Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history. In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction. Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan's Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history. In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction. Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan's Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history. In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction. Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan's Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history. In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction. Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today's HeadlinesEgyptian Christians attacked by Islamic extremistsManipur still a guerilla war zoneEaster is coming for the Eastern Orthodox Church

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

Restoration, Recovery, Wreckage. Around 2520 BCE, King Men-kau-ra (or Menkaure) ruled Egypt. In his time, royal artists produced high-quality sculpture, and builders constructed another pyramid at Giza. But Menkaura has a complicated legacy. Although his pyramid is the smallest of the three "Great Pyramids of Giza," this King's legacy proved far more positive than his predecessors. Likewise his treasures, including his beautiful sarcophagus, have gone through a difficult journey over the past 4500 years... Further information: Digital Giza, ‘Menkaure Pyramid', http://giza.fas.harvard.edu/sites/2796/full/. H. Vyse, Operations Carried on at the Pyramids of Gizeh in 1837: With an Account of a Voyage into Upper Egypt and an Appendix, 2 (1840). Available online at The University of Heidelberg. Additional images and plans of Menkaure's monuments at Wikimedia. Photos of Menkaure's pyramid by Aidan McRae Thomson on Flickr. Music and interludes by Luke Chaos. Support The History of Egypt Podcast and access exclusive perks at www.patreon.com/egyptpodcast. References and images at www.egyptianhistorypodcast.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

We all believe in something greater than ourselves, and with that belief, we are able to overcome obstacles, no matter how hard life gets sometimes.In this episode of The Founder Spirit, Professor Elaine Pagels, a historian of religion at Princeton University and a Trustee of the Aspen Institute, discusses the significance of the Gnostic Gospels. These ancient texts (nearly 2000 years old), believed to be the secret teachings of Jesus, were discovered in 1945 buried in the deep desert of Upper Egypt and were denounced as heresy in the early Christian era. They suggest that within each of us, there is the ability to access divine energy.The episode also explores the concept of inner light as key to Gnosis (knowledge in Greek) and living a fulfilling life. It also discusses the role of women in early Christian societies and their impact on religious practices. Elaine explores the idea of God as both masculine and feminine emanations of energy, as well as her personal story with the tragic deaths of her young son Mark and her late husband Heinz.TUNE IN to this incredibly enlightening episode! Join us for a thought-provoking journey with Professor Elaine Pagels whose heart not only healed from unimaginable losses, but also continues to blossom in her new-found bliss.For detailed transcript and show notes, please visit TheFounderSpirit.com. Also follow us on: LinkedIn: https://www.linkedin.com/company/the-founder-spirit-podcastInstagram: https://www.instagram.com/thefounderspirit_podcastYouTube: https://www.youtube.com/@TheFounderSpiritPodcastFacebook: https://www.facebook.com/TheFounderSpiritTwitter: https://twitter.com/founder_spiritIf this podcast has been beneficial or valuable to you, feel free to become a patron and support us on Patreon.com, that is P-A-T-R-E-O-N.com/TheFounderSpirit.As always, you can find us on Apple, Google, Amazon and Spotify, as well as social media and our website at TheFounderSpirit.com.About This Podcast:Whether you are an entrepreneur, a mid-career professional or someone who's just starting out in life, The Founder Spirit podcast is for you!In this podcast series, we'll be interviewing exceptional individuals from all over the world with the founder spirit, ranging from social entrepreneurs, tech founders, to philanthropists, elite athletes, and more. Together, we'll uncover not only how they manage to succeed in face of multiple challenges, but also who they are as people and their human story.So TUNE IN & be inspired by stories from their life journey!

Some provisions of the customs law have been amended to facilitate customs release procedures under a decision issued by Finance Minister. The Supreme Council for Investments is studying offering more incentives to the industrial sector.GAFI will launch its new digital platform within days. The platform will provide investors with the services to establish companies, authenticate contracts at notary offices, and register using electronic signatures among other services.Mohamed Farid has been reappointed chairman of the Financial Regulatory Authority (FRA) for another one-year term.The government has denied rumors circulating that it has sold USD billions worth of assets owned by the Endowments Ministry.MFPC issued standalone results for 2Q23. Net profit after taxes amounted to EGP848 million (+3% YoY, -78% QoQ,), bringing 1H23 net profit to EGP4.776 billion, higher by 67% YoY. MFPC is trading at 2023 P/E 8.0x and EV/EBITDA of 4.0x.HELI could this month wrap up negotiations to partner with an unnamed Gulf investor on its Heliopark project, according to local media.HELI denied media reports that it intends to sell its Heliopark land plot to a local investor at a discount on a cash basis.HELI stated that it did not receive an offer regarding media reports that a Saudi investor is offering to acquire 70.0% of HELI for USD400.0 million.MNHD launched an R&D arm, Madinet Masr Innovation Labs, to provide digital solutions to the real estate market. The arm's first product, Touba, is a platform that offers customers solutions for purchasing and investing in real estate.MNHD plans to expand its project portfolio to the North Coast, the Red Sea Coast, West Cairo, and New Nasser in Upper Egypt, according to local media.Developers including Qatari Diar and Emaar Properties are in talks with GAFI on expanding their businesses in Egypt.MTIE announced increasing the company's issued capital EGP749 million, an increase of EGP149.8 million through the issuance of 241.7 million bonus shares (0.25 bonus share for each original share held). Record date is on 23 August 2023 and distribution date on 24 August 2023.GAFI has received 3 investment requests worth USD180 million to establish feeding factories in the electrical and home appliances sector.BTFH has received the greenlight from FRA to proceed with its acquisition of Minya-based microfinance provider Cash.CICH has closed an EGP700 mn securitized bond issuance for its micro-financing arm, Reefy Microfinance.Banque Misr is preparing to launch a new digital payments company in partnership with several financial institutions, including Banque du Caire.

Over the years I have often said that most of the Bible needs no interpretation, it basically means what it says. I'm not sure when I heard this quote, but it is one that has stuck in my mind. “When the plain sense of Scripture makes common sense, seek no other sense.” In other words, the Scripture has only one interpretation but no doubt, it can have many applications. Especially in the Old Testament, we have the principle of “double fulfillment”, meaning that a particular prophetic passage would have an immediate fulfillment, but also have a future fulfilment in the ministry, work, and Kingdom of Jesus Christ.   This is what we find in Psalm 72. Literally this Psalm is about King Solomon and his rule and reign over Israel for 40 years. It was either written by his father David who prayed this prayer for him and his future reign just before he died, or it was written by Solomon himself as he remembered his father's last words. But the fulfilment of many of the verses in this Psalm can only be found in the future reign of Jesus over Israel and all the earth during His Millennium reign (Revelation 19-20).   That being said, in verses 1-7, Solomon would be a “righteous” king. We know he started out well in this way but for sure he didn't end well. In the later years of his rule his heart would turn from Jehovah to the false gods of his many wives, and his kingdom fell apart shortly after his death. But the complete fulfilment of these verses is found in the only true Righteous King, Jesus Christ!   In verses 8-11, we learn that Solomon would have dominion over a large part of the earth in his time.  Remember God had promised Abraham that he would give his descendants all the land from the River of Egypt in the south to the Euphrates in the north (Gen. 15:18), and He reaffirmed this promise through Moses (Ex. 23:31). Both David and Solomon ruled over great kingdoms (1 Kings 4:21, 24; 1 Chron. 9:26), but neither of them ruled "from the river [Euphrates] to the ends of the earth" (v. 8). This privilege is reserved for Jesus Christ (Psalm 2:8; Zech. 9:9-10; Mic. 4:1-5; Luke 1:33).   David gained the kingdom through conquest and left it to his son who strengthened it by means of treaties. His marriages to the daughters of neighboring kings were guarantees that these nations would cooperate with Solomon's foreign policy. Even Sheba and the nomadic tribes in Arabia would pay tribute to Solomon, and so would Seba in Upper Egypt; and kings as far away as Tarshish in Spain would submit to him. (See 1 Kings 4:21, 34; 10:14-15, 24-25; 2 Chron. 9:23-24.)   But there is only one King of kings, and that is Jesus Christ, the Son of God (Isa. 2:1-4; Dan. 7:13-14; Rev. 17:14; 19:16). There can be no peace on earth until the Prince of Peace is reigning, and the nations have submitted to Him.   In verses 12-14, we are told that Solomon would have a compassionate reign. The king of Israel was looked upon as God's shepherd who lovingly cared for God's flock (Psalm 78:70-72; 100:3; Ezek. 34). Any citizen had access to the king to get help in solving legal problems, and the king was to make certain that the local judges were being fair and honest in their decisions. Solomon didn't reach this ideal even though he had a vast bureaucracy, but unfortunately his officers didn't always aid the people (Eccl. 4:1).   The picture here is surely that of our Savior who had such great compassion for the needy and met their needs (Matthew 9:36). Not only does He hold their blood (life) precious to Him (v. 14; 116:15), but He shed His own precious blood for the salvation of the world (1 Peter 1:19). Jesus Christ is the near "kinsman redeemer" illustrated by Boaz in the book of Ruth. Jesus was the only Holy and Righteous One, Who had the ability and was willing to completely pay the ransom price for the redemption of our souls!   Thank God we are “precious in His sight”. God bless!

INTERSTELLAR TEACHINGS OF JESUS? HIDDEN FROM THE MASSES! Cub Kuker Supernatural Podcast EP263 The Nag Hammadi library is a collection of early Christian texts discovered in 1945 near the town of Nag Hammadi in Upper Egypt. Among these texts, there are several gospels that are not part of the New Testament canon, including the Gospel of Thomas, the Gospel of Philip, and the Gospel of Truth.  These texts offer alternative perspectives on Jesus' teachings and have been a subject of great interest among scholars and those interested in early Christian history. While it is important to note that the term "secret teachings" is not explicitly used in relation to these texts, I can provide an overview of some of the key teachings found in the Nag Hammadi gospels. 1. The Kingdom of God within: The Nag Hammadi texts emphasize that the Kingdom of God is not a physical place but exists within each individual. The focus is on the inner spiritual transformation and the discovery of divine truth within oneself. 2. Gnosis (Knowledge): Gnosis is a central concept in the Nag Hammadi texts. It refers to a higher knowledge or insight into the divine nature that leads to salvation. This knowledge is considered liberating and transformative, enabling individuals to transcend the limitations of the material world. 3. Dualism and the Material World: The Nag Hammadi texts often present a dualistic worldview, distinguishing between the spiritual and material realms. They suggest that the material world is flawed and the source of suffering, while the spiritual realm is the realm of truth and liberation. 4. Christ as the Revealer: These texts portray Jesus as a revealer of divine knowledge. He is seen as a spiritual guide who imparts wisdom and reveals the path to salvation. Jesus is depicted as a teacher rather than a savior who offers redemption through his death and resurrection. 5. Divine Sparks: The Nag Hammadi texts refer to the presence of divine sparks or "seeds" within each individual. These sparks are seen as fragments of the divine essence trapped within the material world. The goal is to awaken these sparks and allow them to return to their divine origin. 6. Rejection of Religious Authorities: The Nag Hammadi texts often criticize religious institutions and their hierarchical structures. They emphasize the importance of personal spiritual experience and direct knowledge of the divine, suggesting that salvation does not depend on external religious authorities. 7. The Role of the Divine Feminine: Some of the Nag Hammadi texts highlight the presence of the divine feminine principle. They present a more balanced view of gender and affirm the importance of the feminine aspect of the divine in the process of spiritual awakening. You and the Father/Mother are one. You are the being. You are all that exists. I AM. It's important to remember that these teachings are not universally accepted as representing the historical teachings of Jesus. The Nag Hammadi texts reflect the diverse beliefs and perspectives that existed within early Christianity. Scholars continue to study and interpret these texts, offering various insights into the rich tapestry of early Christian thought. ✝️ Faith

The “Golden Age” of the Ptolemaic dynasty comes to an end as Ptolemy IV dies unexpectedly in 204. Greedy ministers looking to control the boy-king Ptolemy V leave Alexandria in a mess of schemes, murder, and rioting. Meanwhile, decades of economic turmoil and cultural tension results the outbreak of the "Great Revolt", a twenty year-long (206-186) rebellion of disaffected native Egyptians, who ripped away control of Upper Egypt and installed a rival pharaoh named Haronnophoris, leaving the once mighty Ptolemaic kingdom on the verge of collapse. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2023/06/20/087-ptolemaic-egypt-the-great-revolt/) Episode Transcript: (https://hellenisticagepodcast.files.wordpress.com/2023/06/087-ptolemaic-egypt-the-great-revolt-transcript.pdf) Family Tree (Reign of Ptolemy IV) (https://hellenisticagepodcast.files.wordpress.com/2023/06/reign-of-ptolemy-iv.pdf) Save Ancient Studies Alliance (SASA) Website (https://www.saveancientstudies.org/) Virtual Conference 2023 (https://www.saveancientstudies.org/virtual-conference) Workshop (https://www.saveancientstudies.org/event-details/opening-the-ancient-world-online-conference-2023-07-23-09-30) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The center of every sacred mystery, the Temple at Jerusalem is the most famous building on earth, even though it has not existed for almost 2000 years and no one knows precisely what it looked like. We join with Michael of “Xai, How Are You” to discuss Solomon's Temple – both the real historical building as it can be reconstructed from ancient texts and archaeology, and the symbol that has been endlessly appropriated to represent humankind's relationship to the cosmos, from Jewish mysticism, to Christian theology, to early Islam, to medieval magic, to Renaissance humanism, to the rituals of Freemasonry, to modern Jewish and evangelical fundamentalism. Suggested further reading: Hamblin & Seely, “Solomon's Temple: Myth and History” Image: page of the "Perpignan Bible," France, 1299, depicting ritual objects in the Temple, including the Menorah My previous lectures on Freemasonry: https://soundcloud.com/historiansplaining/the-freemasonry-its-origins-its-myths-and-its-rituals https://soundcloud.com/historiansplaining/freemasonry-its-growth-and-spread-before-1789 Correction: There is archaeological and textual evidence for two Israelite temples in Egypt -- one at Leontopolis in the Nile delta, and one at Elephantine in Upper Egypt. Please support this podcast! – https://www.patreon.com/user?u=5530632

In this episode, a trained Egyptologist and archaeologist looks into the first half of Mummy Returns, staring Rachel Weisz and Brendan Fraser. This episode examines the background information on the film, the historical accuracy of the first half, and also has a review of the first half of the film.Email: Mummymoviepodcast@gmail.comBibliographyArnett, W. S. (1982). The predynastic origin of Egyptian hieroglyphs: evidence for the development of rudimentary forms of hieroglyphs in Upper Egypt in the fourth millennium BC. Univ. Press of America.IMDB. (2023). The Mummy Returns. Retrieved from https://www.imdb.com/?ref_=nv_homeHart, G. (2005). The Routledge dictionary of Egyptian gods and goddesses. Routledge.Mark, L. (1997). The complete pyramids: Solving the ancient mysteries. London: Thames & HudsonMcDermott, S. (2002). Ancient Egyptian footsoldiers and their weapons (Doctoral dissertation, The University of Manchester).Ogden. (2009). Egyptian faience. In Nicholson. P. T and Shaw. I (Eds), Ancient Egyptian materials and technology (pp. 148-177). Cambridge: Cambridge University Shaw, I. (1991). Egyptian warfare and weapons. Shire Publications LTDSagrillo, T. (2015). Shoshenq I and Biblical Šîšaq: a philological defense of their traditional equation. Oxford: Archaeopress.Wilkinson, Toby A. H. (1999). Early Dynastic Egypt. London: Routledge Hosted on Acast. See acast.com/privacy for more information.

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

Basma Tawakol is an entrepreneur and Founder of Dayra with over 12 years of experience working with tech startups and community service organizations. Dayra is a platform promoting ethical and sustainable fashion retailing. The startup was recognized in several mega-events in sustainability and entrepreneurship, got incubated several times, and won multiple grants. Basma was also the co-founder of Ezbet Project, a collaborative project between the University of Stuttgart in Germany and Ain Shams University.Basma Tawakol's startup was recognized in several mega-events in sustainability and entrepreneurship, got incubated several times, and won multiple grants. Starting her professional career in a fast-growing technology startup ‘'Cloudypedia Google premier partner'', a young dynamic working environment enabled her to hold managerial positions at a young age and work on diverse projects between Cairo and Dubai, her most rewarding and most recent role was holding the position of Deputy General Manager at '' Mahrati.com '' .She has participated in several programs and events related to youth empowerment as a mentor and lecturer to talk about entrepreneurship. Basma also volunteers in an NGO called ''Bena2'' serving underprivileged villages in Upper Egypt by providing acceleration and incubation programs.

Kom Ombo is a dual temple found in Upper Egypt in Aswan. Come along with me as I explore the duality of the temple and experience the seat of neutrality. Kom Ombo is dedicated to the Falcon God, Horus and the Crocodile God, Sobek. Horus represents the light and Sobek represents the dark. Can we battle the light and dark to find Peace? --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Seth, who is also known as Set, is an Ancient Egyptian god who is regarded as the patron of Upper Egypt's 11th nome.  He was the brother of one of the gods, known as Osiris, and was an enemy of the god of the desert, known as Horus, who was the child of Isis. His cult eventually died out during the 1st millennium BC, and he was regarded as an evil god later.The worship of Seth was originally held at Nubt, which was a predynastic center in Upper Egypt. It was also the site of a vast cemetery. The town lost its position as the pre-eminent center of Upper Egypt after the Kingdom of Egypt was unified in 3050 BCE, with the capital being Abydos and the royal god Horus.He is one of the first five gods that were created by the union of the earth and the sky. His name is often translated as an "instigator of confusion," and he was associated with people and foreign lands.Seth was depicted as a composite figure that had a canine body, a long, curved, pointed snout, and square-tipped ears. Various animals such as the aardvark, ass, fennec, jackal, oryx, and the long-snouted mouse have also been suggested as his form.Even the ancient Egyptians rendered Seth's figure in various ways, which makes it look like a mythical composite. Some believe that it's a depiction of a giraffe, as the flat-topped horns resembled nosecones in the animal. The Egyptians depicted Seth in various ways, such as as as a donkey or a man wearing a mask made out of donkey's head. During the Late Period, Seth was also depicted as a mythological creature.He is often depicted as a red-haired creature with a long, curly tail and a dog-like body that's referred to as the Seth Animal. Scholars claim that this mythological creature was inspired by the Saluki breed. Others maintain that it's a mythological creature that was only meant to represent Seth, whose other notable symbols included the racoons, crocodiles, tortoises, and the griffin.Read more at https://mythlok.com/seth/

"Contend earnestly for the faith once delivered to the saints." (from the Book of Jude) The Septuagint Greek translation of the Jewish scriptures, made for the Library of Alexandria, was literally "The Bible" of early Christianity, and it included several additional texts (Apocrypha) not found in other Bibles. A translation of it in contemporary English has been published.    Aramaic Was the Language of the Original Jesus Movement: There are impressive Aramaic-Syriac manuscripts of the New Testament that have been translated into English, and even older Aramaic-Syriac manuscripts of the four gospels. Discover the Peshitta, and the Old Syriac Gospels (Evangelion da-Mepharreshe) from Codex Sinaiticus.   Divine Light in the Dead Sea Scrolls: We next turn our attention to the Dead Sea Scroll discovery of Qumran, and hear selections of hymns (psalms) composed by the enigmatic prophet, who was the founder of this community in antiquity, known only as "The Teacher of Righteousness". Also mentioned is the Book of First Enoch, quoted by Jude in the New Testament, and a popular text at Qumran.     The Psalms of Early Christianity Are Back: The book where the Messiah perhaps for the first time begins to materialize, makes his first literary appearance in the first century A.D., is the Book of the Odes. This mysterious collection of ancient hymns written in Syriac, a dialect of the Aramaic language, has been described as "some of the most beautiful songs of peace and joy that the world possesses." These mystical poems and prayers remind me of Rumi and other Sufi poets. Sometimes I refer to the Odes as 'the would-be book of New Testament psalms', and I find the Odes to be a very spiritual book, one of the finest examples of a "lost book of the Bible" that got misnamed, misfiled and misplaced somewhere along the way. And, yes, it was viewed to be scripture in some places, such as Asia Minor, Syria/Mesopotamia and Egypt.   The Author of the Gospel of Luke Said "Many" Had Already Composed Gospels Before He Wrote His: We learn about Sayings Gospel Q, a collection of the sayings of Jesus. Quotes from it were included in several early Christian gospels. We also explore a translation containing over twenty gospels and surviving fragments of gospels from the early centuries A.D.   The Gospel of Thomas, A Wisdom Gospel or Gospel For Contemplative Mystics Seeking A Present-Tense Kingdom of God Here and Now: The Gospel of Didymus Jude Thomas the Twin, a collection of the sayings of Jesus, went missing for almost two millennia until three copies of it were almost miraculously discovered several decades ago: two sections of it written in Greek found at Oxyrhynchus, Egypt, and a more complete edition in the Coptic language discovered near a monastery not far from Nag Hammadi in Upper Egypt buried under the sands of time in a clay storage jar. This important lost book has been found again. Practically predicting it's own rediscovery the book of Thomas says: "Know what is before your face, and what is hidden from you will be revealed to you. For there is nothing hidden which will not be revealed, nor anything buried which will not be raised." (Saying Five) Also mentioned is the possible inclusion in the Gospel of Thomas of a few sayings of Yeshua from another early Christian scripture known as the Gospel of the Hebrews.    If You Don't Want Your Saints and Mystics, We'll Tak'em! In the West, they might not be known, are not usually quoted, and their names are never spoken. Today we remember a few of the "orphan" saints and "homeless" mystics of Christianity, including those from the almost unknown community called "The Church of the East". Shared are excerpts from the out-of-this-world prayers of Joseph the Visionary.     This Spiritual Awakening Radio podcast includes a list of recommended reading: translations of the scriptures referring to above, anthologies of apocryphal writings, and also mentioned is the book, Disciples, by Keith Akers, a scholarly, rather thorough and impressive documentation of the vegetarianism of the Jesus Movement (Ebionites or Hebrew Christians).   In Divine Love, Light, and Sound, James Bean Spiritual Awakening Radio https://www.SpiritualAwakeningRadio.com

Plan a rowing adventure and row the Nile in Egypt with expert guides Hatem Kandeel and Ayman Kamal. Timestamps 01:00 Hateem Kandeel's rowing background with the Arab Contractors Rowing Team I wanted to row from Aswan to the Mediterranean 04:00 I have no problem rowing for hours on the erg for 4-5 hours. People told me I couldn't do a long row like this. 06:00 2021 was my planned date for the row. The Nile can be very rough so I planned to use a coastal boat. I started on 1 June 2021 and it took 23 days and 5 stops to get to Cairo. Then 9 days from there to the sea. 08:00 The Environment Minister asked me to be an ambassador for the environment around the Nile. I got on TV and the news. The goal was awareness of the care of the river and the health of the people. 09:30 The theme for 2022 is Social Responsibility for the Nile Row. Three goals 1 - Never pollute the Nile. Take the oath. Change the mindset of people 2 - Help Egyptians understand their history using NFTs technology. With a revenue share with the Tourism industry via government. 3 - Spread rowing around the country. Rowing is the official sport for Aswan Province now. We are also talking to UN Women to support women and rowing. 14:00 We plan to make Row the Nile an annual event around new year's time During 2022 it will be done twice - once in May and once in December - January 2023. Hatem is inviting masters to join him on the May event. The section from Aswan to Luxor focuses on ancient Egyptian history with stops at historic monuments. 20:00 Ayman Kamal is the organiser of the event. MAp of Upper Egypt - you will row past monuments 23:30 Start at Abu Simbel upstream of the Aswan High Dam. 27:00 Find out more on the website https://www.facebook.com/rowing.the.nile.event We plan to do 30-50 km of rowing with stopes every 4-5 days. Using coastal sculling boats. 31:00 We want to use rowing to connect people worldwide.

I have written that Tamils spread throughout the world in ancient times. They settled around the world along with people who were following Sanatana Dharma. Tamils were the forerunners of Hitties,Elamitites,Incas and Mayas. Evidence of Tamil presence has been found in Oman and other areas surrounding it. There had been vigorous trade going on between Tamils and people of the rest of the world due to the strong Naval, power,especially the Cholas. The traders were called Thisai Vanigar Einootruvar,Corporation of 500 Traders. ‘ Salient points. 1.The Tamils had a business corporation, consisted of businessmen who traded within India and abroad. 2.The group was called Thisai vanigar Einootruvar, 5oo traders who trade throughout the world. This reference to 500 appears around 9th century AD. However there is another, generally accepted group is called Thisai vanigar Aayirathu Einootruvar, that is 1500 people. The reference is found in Silappadikaram, a Tamil Classic. World's First Business Corporation The trade relations were so close that each had established a colony for themselves in the other country. Thus we have Roman colony unearthed near Madurai,Tamil Nadu. Augustus Temple in Musiri Roman Colony in Madurai There was a colony of Tamil people in Egypt around 300 BC . ‘Berenice (Berenike) or Berenice Troglodytica (Greek: Βερενίκη), also known as Baranis, is an ancient seaport of Egypt on the west coast of the Red Sea. It is situated about 825 km south of Suez and 260 km east of Aswan in Upper Egypt….. It was founded in 275 BC by Ptolemy II Philadelphus (285–246 BC), who named it after his mother, Berenice I of Egypt.[3] Troglodytica refers to the aboriginal people of the region, the “Troglodytai” or “cave dwellers”. Although the name is attested by several ancient writers, the more ancient Ptolemaic inscriptions read Trogodytai (which G.W.B. Huntingford has speculated could be related to the same root as Tuareg). It is possible that later copyists confused this name with the more common term Troglodytai…. Excavations were launched at Berenike in 1994 by a team of archaeologists from the University of Delaware led by Prof. Steven E. Sidebotham, with partners from several other institutions and continued until 2001. Work was resumed by teams from the University of Delaware and the Polish Centre of Mediterranean Archaeology, University of Warsaw, Poland, in the winter of 2007/2008 and is still continuing.[6] A large number of significant finds have been made providing evidence of the cargo from the Malabar Coast and the presence of Tamil people from South India and Jaffna being at this last outpost of the Roman Empire. “Among the unexpected discoveries at Berenike were a range of ancient Indian goods, including the largest single concentration (7.55 kg) of black peppercorns ever recovered in the classical Mediterranean world (“imported from southern India” and found inside a large vessel made of Nile silt in a temple courtyard); substantial quantities of Indian-made fine ware and kitchen cooking ware and Indian style pottery; Indian-made sail cloth, basketry, matting, etc. from trash dumps; a large quantity of teak wood, black pepper, coconuts, beads made of precious and semi-precious stones, cameo blanks; “a Tamil Brahmi graffito mentioning Korra, a South Indian chieftain”; evidence that “inhabitants from Tamil South India (which then included most of Kerala) were living in Berenike, at least in the early Roman period”; evidence that the Tamil population implied the probable presence of Buddhist worshippers; evidence of Indians at another Roman port 300 km north of Berenike; Indian-made ceramics on the Nile road; a rock inscription mentioning an Indian passing through en route; “abundant evidence for the use of ships built and rigged in India”; and proof “that teak wood (endemic to South India), found in buildings in Berenike, had clearly been reused”(from dismantled ships).” Reference and citation. --- Send in a voice message: https://anchor.fm/ramanispodcast/message

David Brakke is the Joe R. Engle Chair in the History of Christianity and Professor of History.  He received the B.A. in English from the University of Virginia (1983), M.Div. from Harvard University (1986), and Ph.D. in religious studies from Yale University (1992).   Before coming to OSU in 2012, he taught for nineteen years in the Department of Religious Studies at Indiana University, where he was department chair from 2006 to 2011.Professor Brakke studies and teaches the history and literature of ancient Christianity from its origins through the fifth century, with special interests in asceticism, monasticism, "Gnosticism," biblical interpretation, and Egyptian Christianity.  Athanasius and the Politics of Asceticism (Oxford UP 1995; Johns Hopkins UP 1998) examines the social and political dimensions of a bishop's ascetic teachings, and Demons and the Making of the Monk: Spiritual Combat in Early Christianity (Harvard UP 2006) explores the role of evil forces in the formation of the monk as a virtuous self and as a social role. The Gnostics: Myth, Ritual, and Diversity in Early Christianity (Harvard UP 2010) argues for a social and cultural approach to the definition of "Gnosticism" and to the question of "orthodoxy" and "heresy" in the era before Constantine.  It was named a Choice Outstanding Academic Title for 2011. The Gospel of Judas: A New Translation with Introduction and Commentary (Anchor Yale Bible; Yale UP 2022) explores the early history of the Gnostic school of thought through exegesis of a key source.  He has also edited and translated early Christian texts, most recently several works in the second edition of The Gnostic Scriptures by Bentley Layton (Yale UP 2021), and he has co-edited scholarly volumes, including Religion and the Self in Antiquity (Indiana UP 2005) and Shifting Cultural Frontiers in Late Antiquity (Ashgate 2012).Professor Brakke's research has received support from the American Council of Learned Societies, the National Endowment for the Humanities, and the Alexander von Humboldt Foundation.He is currently a member of an international team of scholars that is producing the first unified critical edition and translation of the works of Shenoute of Atripe (ca.348-465), the leader of a large monastic community in Upper Egypt and the greatest writer of Coptic.  His current projects include a new translation (with David Gwynn) of the Festal Letters of Athanasius of Alexandria and a study of early Christian scriptural practices before and after the listing of a New Testament canon. Professor Brakke is the president of the International Association for Coptic Studies and a member of the Board of Consultants of the Journal of Religion. From 2005 to 2015 he served as editor of the Journal of Early Christian Studies, which is sponsored by the North American Patristics Society.

'Saint Anthony, the Father of monks, was born in Egypt in251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

Over 5,200 years ago a king rose to power in Upper Egypt. His name was Scorpion. Yes, there was a real Scorpion king, and we can piece together a fragmentary picture of his life through the archaeological evidence left behind. Though the details of his life are debated, it's clear he was an important part of Egyptian history. Come join me as we time travel back to predynastic Egypt and meet the legendary Scorpion King.

'Saint Anthony, the Father of monks, was born in Egypt in251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

'Saint Anthony, the Father of monks, was born in Egypt in251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

'Saint Anthony, the Father of monks, was born in Egypt in251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."