4th-century Christian bishop, theologian, and saint
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17 episodes with saint basil
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3 episodes with saint basil
2 episodes with saint basil
2 episodes with saint basil
2 episodes with saint basil
3 episodes with saint basil
3 episodes with saint basil
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
In this episode of the Normal Christian Life podcast, Father Michael, Christopher, and Mary Bielski explore the profound significance of friendship in the Christian life. They discusse the integral role of friends in spiritual growth, emphasizing the importance of Christ-centered relationships. They share their own experiences, discussing how genuine Christian friendships help them stay strong in their faith. They dive into the dynamics of male and female friendships, the challenges of finding and maintaining deep connections, and the transformative power of community rooted in the Lord. This episode is a treasure trove of wisdom on building and nurturing friendships that draw us closer to God and each other. 00:00 Introduction and Podcast Promotion 00:53 The Importance of Friendship in Christian Life 02:03 Personal Experiences with Faith and Friendship 03:46 Challenges of Maintaining Faith-Based Friendships 13:29 The Role of Technology in Modern Friendships 17:51 Differences Between Male and Female Friendships 28:01 Christian Friendship vs. Secular Friendship 32:58 Seeing Clearly Through Others 34:23 Christian Friendship and Accountability 35:53 Saint Basil and the Power of Holy Friendship 38:27 The Joy of Christ-Centered Friendships 41:26 The Challenge of Finding True Friends 54:02 Practical Tips for Building Christian Community 01:00:26 A Prayer for Friendship
Full Text of ReadingsFriday after Epiphany Lectionary: 216The Saint of the day is Saint Gregory of NyssaSaint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory's success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones. Saint of the Day, Copyright Franciscan Media
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
Best Fiction: Illiad/Odyssey by Homer Phantastes/Lilith by George MacDonald Pride and Prejudice by Jane Austen Best Nonfiction: The Consolation of Philosophy by Boethius Hexaemeron by Saint Basil the Great The Comographia by Bernardus Sylvestris Honorable Mentions: Knowledge is Power by John Henry Three Treatises on the Divine Images by Saint John of Damascus History of the Waldenses by J.A. Wylie Poetic Knowledge, Norms and Nobility, and The Liberal Arts Tradition The Return of the Dragon by Lewis Ungit Silmarillion by JRR Tolkien The Secret Garden / Heidi Parallel Christian Economy Reflectedworks.com: USE PROMO CODE: FORTHEKING AT CHECKOUT FOR 10% OFF EveryLife, a diaper company that celebrates and protects every life: Click on this link or use code "ROCKY10" for 10% off your first order at EveryLife.com To see what I'm reading click here. To keep up with my Substack blog click here To stack SATS at Fountain.fm page click here Support: To Donate Crypto click here For some Kingly Clothing click here Contact: Website: fortheking.substack.com ChristianPodcastCommunity.org page click here Email: forthekingpodcast@gmail.com
Today's Topics: 1) Gospel - John 1:19-28 - This is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.” So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,' as Isaiah the prophet said.” Some Pharisees were also sent. They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” This happened in Bethany across the Jordan, where John was baptizing. Memorial of Saint Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Saints Basil and Gregory, pray for us! Bishop Sheen quote of the day 2, 3) How faithful Catholic should respond to the evil of liberal Catholicism, part 2 https://www.lifesitenews.com/opinion/heres-how-the-faithful-should-respond-to-the-evil-of-liberal-catholicism/ 4) Distinguishing between what God wills and what God allows https://www.oursundayvisitor.com/distinguishing-between-what-god-wills-and-what-god-allows/
Full Text of ReadingsMemorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Lectionary: 205The Saint of the day is Saint Basil the GreatSaint Basil the Great's Story Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding. Saint Basil the Great is the Patron Saint of: Russia Saint of the Day, Copyright Franciscan Media
Today is the feast of Saint Basil the Great and Gregory Nazianzen, two monks who grew in holiness with each other. Father shares how these saints helped each other in the spiritual life and how we can help each other as well.
Saint John Chrysostom was recognized as one of the four great Doctors of the Eastern Church by Pope Saint Pius V in 1568. Saint Basil the Great, Saint Gregory Nazianzus and Saint Athanasius of Alexandria are the others.
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.” Matt 2:1-2 CSB What made the wise men wise wasn't who they were, but who they understood Jesus to be. A star will come from Jacob, and a scepter will arise from Israel. Numbers 24:17 CSB The more time you spend with God in His word, the more you will see God in your world!It is not enough for you to be my servant raising up the tribes of Jacob and restoring the protected ones of Israel. I will also make you a light for the nations, to be my salvation to the ends of the earth. Isaiah 49:6 CSBWhen I look at the night sky and see the work of your fingers, the moon and the stars you set in place, what are mere mortals that you should think about them? Psalm 8:3-4 NLT"It is easier to measure the entire ocean in a little cup than to grasp the greatness of God in the human mind." - Saint BasilAnd this is only the beginning, a mere whisper of his rule… Job 26:14 MSGWonder is a wise and powerful perspective that will cause your heart to long to be with God.What are you willing to push through, or give up to spend time with and give your best to Jesus?FaithIt is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Hebrews 11:6 NLTFaith - SacrificeI urge you to present your bodies as a living sacrifice. Romans 12:1 NLTFaith - Sacrifice - ObedienceWhen they saw the star, they were overwhelmed with joy. Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh. Matthew 2:9-11 CSBFaith - Sacrifice - Obedience - Worship The way of the wise is worth every effort and comes with Joy to power each step you take toward God.The way of the wiseIs focus first on the prizeTo know and be known by the KingWith faith powered endurance Blessed with blessed assuranceWhatever the journey might bringWe have faced the unknownWith the wisdom He's shown It's an honor to trust and obeyEach step powered by GraceEach choice Impacts the paceAs we follow His plan day by dayHe's always been nearIt's His voice that we hearHe called us to come and be closeWith His heart and His handHe's led us from distant landsWith His love, which matters the mostSo when our journey's completeWhen we fall at His feetEvery treasure we have we will giveHere to worship the oneChrist the Lord, Heaven's SonWho came so that we to could live
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.” Matt 2:1-2 CSB What made the wise men wise wasn't who they were, but who they understood Jesus to be. A star will come from Jacob, and a scepter will arise from Israel. Numbers 24:17 CSB The more time you spend with God in His word, the more you will see God in your world!It is not enough for you to be my servant raising up the tribes of Jacob and restoring the protected ones of Israel. I will also make you a light for the nations, to be my salvation to the ends of the earth. Isaiah 49:6 CSBWhen I look at the night sky and see the work of your fingers, the moon and the stars you set in place, what are mere mortals that you should think about them? Psalm 8:3-4 NLT"It is easier to measure the entire ocean in a little cup than to grasp the greatness of God in the human mind." - Saint BasilAnd this is only the beginning, a mere whisper of his rule… Job 26:14 MSGWonder is a wise and powerful perspective that will cause your heart to long to be with God.What are you willing to push through, or give up to spend time with and give your best to Jesus?FaithIt is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Hebrews 11:6 NLTFaith - SacrificeI urge you to present your bodies as a living sacrifice. Romans 12:1 NLTFaith - Sacrifice - ObedienceWhen they saw the star, they were overwhelmed with joy. Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh. Matthew 2:9-11 CSBFaith - Sacrifice - Obedience - Worship The way of the wise is worth every effort and comes with Joy to power each step you take toward God.The way of the wiseIs focus first on the prizeTo know and be known by the KingWith faith powered endurance Blessed with blessed assuranceWhatever the journey might bringWe have faced the unknownWith the wisdom He's shown It's an honor to trust and obeyEach step powered by GraceEach choice Impacts the paceAs we follow His plan day by dayHe's always been nearIt's His voice that we hearHe called us to come and be closeWith His heart and His handHe's led us from distant landsWith His love, which matters the mostSo when our journey's completeWhen we fall at His feetEvery treasure we have we will giveHere to worship the oneChrist the Lord, Heaven's SonWho came so that we to could live
Read Online“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Matthew 18:10The reality of angels is fascinating to most people, especially to children. The Guardian Angels, in particular, are often pictured in sacred art as walking hand-in-hand with children. And though this is true, they also walk hand-in-hand with each one of us throughout our lives. This is their sacred duty given to them by God. In quoting Saint Basil, the Catechism of the Catholic Church explains the existence of Guardian Angels by saying: “From its beginning until death, human life is surrounded by their watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life'” (#336).Imagine, in an earthly sense, that you had a personal bodyguard to look after you day and night throughout your life. Perhaps this evokes two different sentiments. First, it would most certainly comfort you when there is imminent danger around. You would know you are not alone and that you would be kept safe from physical harm. Another sentiment it may invoke is that of a loss of personal privacy. If someone were watching over you, day and night, you would always be aware of their watchful eye. Everything you said and did would be noticed. For some, this may not always be welcome. Why? Because this means they see all you do, including your sin. Fear of judgment, the loss of personal privacy and the like may be difficult to accept.But now imagine that this “bodyguard” is one who offers no judgment, acts with perfect love for you, keeps confidentiality with perfection and cares only for your well-being. Though it may be hard to imagine that such a person could exist, that person does exist in the person of your guardian angel.Your guardian angel is real, has a keen and powerful intellect, has a will perfectly united with the will of God, and was created for the single purpose of protecting you and leading you into the fulfillment of God's will. When you sin and stray, your guardian angel's only concern is to guide you back to God. When you are fearful or in trouble, your guardian angel's only care is to protect you and fill you with God's peace and courage. And though God could have provided you with all of these graces directly, without the mediation of an angel, He chose to do so through the mediation of your personal guardian angel. Only in Heaven will we fully understand the profound depth of love, protection, and care given to us by these angelic beings.Reflect, today, upon the intimate knowledge that your guardian angel has of you. As you ponder this reality, rejoice that someone knows you so well and loves you with a perfect love. This angel of yours not only loves you perfectly but also has been entrusted with great power from God to protect you and shepherd you to the fulfillment of your life mission. Prayerfully acknowledge the great gift that your guardian angel is to you and entrust yourself more fully to this angelic mediation.Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen. Guardian angel, pray for me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Guardian angel By Domenichino, via Wikimedia Commons
Sources: Andrew of Ceasarea: Commentary on the Apocalypse Bishop Averky, The Epistles and the Apocalypse, Commentary on the Holy Scriptures of the New Testament (Volume III) Fr. Lawrence R. Farley. The Apocalypse of St. John; A Revelation of Love and Power St. Bede. Explanation of the Apocalypse; Letter of Bede to Eusebius Fr. Thomas Hopko: AFR podcast - A Walk Through the Apocalypse (three parts) Dr. Jeanie Constantinau: Search the Scriptures Live – Series Fr. Stephen De Young; The Whole Counsel of God; Series on Revolution Oca.org (Rainbow Series) There was a certain hesitation on the part of the early Church to include the book of Revelation in the canonical scriptures of the New Testament. The reason for this was obviously the great difficulty of interpreting the apocalyptic symbols of the book. Nevertheless, since the document carried the name of the apostle John, and since it was inspired by the Holy Spirit for the instruction and edification of the Church, it came to be the last book listed in the Bible, although it is never read liturgically in the Orthodox Church. [Comment on historical reasons why!] It is indeed difficult to interpret the book of Revelation, especially if one is unfamiliar with the images and symbols of the apocalyptic writings of the Bible, that is the Old Testament, and of the Judeo-Christian Tradition. There exists, however, a traditional approach to the interpretation of the book within the Church which offers insight into its meaning for the faithful. The wrong method of interpreting the book of Revelation is to give some sort of exclusive meaning to its many visions, equating them with specific, concrete historical events and persons, and to fail to understand the symbolical significance of the many images which are used by the author following biblical and traditional sources. First of all, the letters to the seven churches have both a historical and a universal meaning. The messages are clear and remain relevant to situations which have always existed in the Church and which exist today. For example, many older churches in all ages of history can he identified with the Church of Ephesus. Those under persecution can be compared with the Church in Smyrna. And not a few—perhaps some in America right now—can be judged with the Church in Laodicea. The seven letters remain forever as “prototypical” of churches that will exist until Christ's kingdom comes. The visions and prophecies of the main body of the book of Revelation present great difficulties, but mostly to those interpreters who would attempt to apply them to one or another historical event or person. If the general vision and prophecy of the book is seen as revealing the correlation between events “in heaven” and events “on earth,” between God and man, between the powers of goodness and the powers of evil, then, though many difficulties obviously remain, some will also immediately disappear. In the book of Revelation, one comes to understand that the Kingdom of God is always over all and before all. One sees as well that the battle between the righteous and the evil is perpetually being waged. There are always the faithful who belong to the Lamb, being crowned and robed by Him for their victories. There are always the “beasts” and the “dragons” which need to be defeated. The “great harlot” and the “great Babylon” are forever to be destroyed. The “heavenly Jerusalem” is perpetually coming, and one day it will come and the final victory will be complete. One notices as well that there is a universality and finality about the symbols and images of the book of Revelation, a meaning to be applied to them which has already been revealed in the scriptures of the Old Testament. Thus, for example, the image of Babylon stands for every society which fights against God, every body of persons united in wickedness and fleshliness. The image of harlotry universally applies as well to all who are corrupted by their passions and lusts, unfaithful to God Who has made them and loves them. The symbolic numerology also remains constant, with the number 666 (13.18), for example, symbolizing total depravity, unlike 7 which is the symbol of fulness; and the number 144,000 (14.3) being the symbol of total completion and the full number of the saved, the result of the multiplication of 12 times 12—the number of the tribes of Israel and the apostles of Christ. Thus, through the images of the book of Revelation, a depth of penetration into universal spiritual realities is disclosed which is greater than any particular earthly reality. The insight into the meaning of the book depends on the inspiration of God and the purity of heart of those who have eyes to see and ears to hear and minds willing and able to understand. In the Orthodox Church, the book of Revelation has great liturgical significance. The worship of the Church has traditionally, quite consciously, been patterned after the divine and eternal realities revealed in this book. The prayer of the Church and its mystical celebration are one with the prayer and celebration of the kingdom of heaven. Thus, in Church, with the angels and saints, through Christ the Word and the Lamb, inspired by the Holy Spirit, the faithful believers of the assembly of the saved offer perpetual adoration to God the Father Almighty. The book of Revelation, although never read in the Orthodox Church, bears witness to the divine reality which is the Church's own very life. [Comment on other reasons!] The Spirit and the Bride [the Church] say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. “Surely I am coming soon” [says Jesus, the Lord]. Amen. Come, Lord Jesus! (22.17, 20) From: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/new-testament/book-of-revelation on 9/11/2024 The Last Judgment – The Experience of Prayer and Worship St. Tikhon's Seminary, Orthodox Daily Prayers (St. Tikhon's Seminary Press, 1982). Morning Prayers: The Judge will come suddenly and the acts of every man will be revealed; but in the middle of the night we cry with fear: Holy! Holy! Holy! art Thou, O God; through the Theotokos, have mercy on us. 6th Prayer, by St. Basil the Great … Grant us to pass through the entire night of this present life with a watchful heart and a sober mind, awaiting the coming of the bright and manifest day of Thine only-begotten Son, our Lord, God and Savior Jesus Christ, when the Judge of all will come with glory to reward each according to his deeds. May we not be found fallen and lazy, but alert and roused to action, prepared to enter into His joy and the divine chamber of His glory, where the voice of those who feast is unceasing and indescribable is the delight of those who behold the inexpressible beauty of Thy countenance. For Thou art the true Light which enlightens and sanctifies all, and all creation hymns Thee unto ages of ages. Amen. A Midnight Song to the Most Holy Theotokos I am tossed in the tempest of life: direct me to the path of repentance. Deliver me from the eternal flame, from the evil worm, and from hell. Make me not a joy for demons, though I am guilty of many sins. Compline O Christ, give rest to the souls of Thy servants with the saints, where there is no sickness, sorrow or sighing, but everlasting life. Resurrection Tropar, Tone 3 Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted the world great mercy! Prayer to the Most Holy Theotokos Guard my wretched soul at the time of my death, driving away the dark forms of the evil demons. Deliver me from eternal torments at the Day of Judgment and reveal me an heir of the inexpressible glory of your Son and our God. Evening Prayers 4th Prayer, of St. Macarius the Great … Covering me Thyself, protect me from every assault of the enemy through Thy divine Power, inexpressible Love for mankind and Strength. Cleanse, O God, cleanse the multitude of my sins. Be pleased, O Lord, to deliver me from the snares of the Evil One, and save my passionate soul. When Thou comest in glory, illumine me with the light of Thy countenance. May I fall uncondemned into a sleep free of apparitions. Keep the thoughts of Thy servant untroubled, and keep far from me every satanic activity. Enlighten the reason-endowed eyes of my heart, that I fall not into the sleep of death. Send to me an angel of peace, the guide and guardian of my soul and body, that he may deliver me from my enemies. Then, when I arise from my bed, I shall offer Thee prayers of thanksgiving… For the Day Lord, exclude me not from Thy heavenly blessings. Lord, deliver me from eternal torments… Lord Jesus Christ, inscribe me, Thy servant, in the book of life, and grant me a good end.… Lord of Heaven and earth, remember me, Thy sinful, shameful and impure servant, in Thy Kingdom. … 8th Prayer, to our Lord Jesus Christ … Yea, O Lord my Creator, Who desirest not the death of the sinner, but that he should return to Thee and live: grant repentance to me, wretched and unworthy. Snatch me from the jaws of the consuming serpent, its mouth opened to devour me and take me down to hell alive. … Canon of Repentance Have mercy on me, O God, have mercy on me! When the thrones will be set up for the dread Judgment, the deeds of all men will be recalled. Alas for the sinners who will be sent to torment! Knowing this, my soul, repent of your evil deeds! Have mercy on me, O God, have mercy on me! The righteous shall rejoice, but sinners shall lament. No one will be able to help us at that moment—our deeds will condemn us! Before the end comes, repent of your evil deeds! … Our present path is wide and conducive to pleasures, but bitter will the Last Day be when the soul will part from the body. O man, beware of those pleasures, for the sake of the Kingdom of God. … Contemplate, my soul, the bitter hour of death and the dread judgment of your Creator and God. Threatening angels will seize you, my soul, and lead you to eternal flames. Repent before your death, therefore, crying: O Lord, have mercy on me, a sinner! … Put not your hope in corruptible wealth, my soul, nor in things unjustly gathered. You do not know to whom you will leave it all. Instead, cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! Remember, my soul, both the eternal life and the Heavenly Kingdom prepared for the saints and the outer darkness and divine wrath prepared for the wicked. Then cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! How can I not weep when I think of death? I have seen my brother lying in the tomb without glory and without form. What can I expect? What can I hope? Only grant me, Lord, repentance before the end. (twice) Have mercy on me, O God, have mercy on me! I believe that Thou wilt come to judge the living and the dead, and that everyone will stand in his rank: the old and the young; masters and princes; virgins and priests. Where will I find myself? Therefore, I cry out: grant me, Lord, repentance before the end. … Have mercy on me, O God, have mercy on me! I now turn to you, angels, archangels, and all the heavenly host who stand by the throne of God: pray to your Creator that He deliver my soul from eternal torments. Have mercy on me. O God, have mercy on me! I now weep before you, holy patriarchs, kings and prophets, apostles and hierarchs, and all the elect of Christ: help me at the Judgment, that my soul be saved from the strength of the Enemy. Have mercy on me, O God, have mercy on me! I now lift up my hands to you, holy martyrs, desert-dwellers, virgins, righteous ones, and all saints who pray to the Lord for the whole world: may He have mercy on me at the hour of my death. Most Holy Theotokos, save us! Help me, Mother of God, for I have great hope in you! Pray to your Son, that when He sits to judge the living and the dead, He may place me at His right hand, even though I am unworthy. Canon to the Guardian Angel I think of the Dread Day and weep over my evil deeds. How shall I answer the immortal King? Or how shall a prodigal like me dare to look up at the judge? O compassionate Father, only-begotten Son, and Holy Spirit: have mercy on me! PRAYERS IN PREPARATION FOR HOLY COMMUNION 1st Prayer, of Saint Basil the Great O Lord Jesus Christ my God, may the communion of Thy most pure and life-creating mysteries not bring me into judgment, nor may I become weak in soul and body by partaking in an unworthy manner, but grant me to receive communion of Thy holy things without condemnation even to my very last breath, and by them to receive communion of the Holy Spirit, provision for the journey of eternal life, and an acceptable answer at Thy dread judgment seat; that I, together with all Thy chosen ones, may also be a partaker of the incorruptible blessings which Thou hast prepared for those who love thee, O Lord, in whom Thou art glorified forever. Amen. … 3rd Prayer, of St. Simeon Metaphrastes Through Thy glorious Ascension Thou didst deify the flesh which Thou didst assume, and placed it on the throne at the Father's right hand. Grant me to receive a place at the right hand with the saved through communion of Thy holy mysteries… Thou hast promised to come again to judge the world in righteousness. Grant that I may go to meet Thee in the clouds, my Judge and Creator, with all Thy saints; that I may glorify and praise Thee without end, together with Thy Father Who is without beginning, and Thy most holy and good and life-creating Spirit, now and ever and unto ages of ages. Amen. 5th Prayer, of St. Basil the Great for the correction and grounding of my life, for the increase of virtue and perfection, for the fulfillment of Thy commandments, for the communion of the Holy Spirit, for the journey of eternal life, for a good and acceptable answer at Thy dread judgment, but not for judgment or condemnation. Amen. Troparia With love hast Thou drawn me, O Christ, and with Thy divine love hast Thou changed me. Burn away my sins with a spiritual fire and satisfy me with joy in Thee, that I may joyfully magnify Thy two comings, O Good One. How shall I, who am unworthy, enter into the radiance of Thy saints? If I dare to enter the bridal-chamber, my garment accuses me, for it is not a wedding garment, and the angels will bind me and cast me out. Cleanse, O Lord, the filth of my soul and save me, for Thou lovest mankind. And this prayer: O Master Who lovest mankind! O Lord Jesus Christ my God! May these holy things not be to my condemnation, though I am unworthy of them. May they be for the cleansing and sanctification of my soul and body and a pledge of the life and Kingdom that are to come… PRAYERS OF THANKSGIVING AFTER COMMUNION Glory to Thee, O God! Glory to Thee, O God! Glory to Thee, O God! … let them be for the healing of soul and body, the repelling of every adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of Thy commandments, the receiving of Thy Divine Grace, and the attaining of Thy Kingdom. Preserved by them in Thy holiness, may I always remember Thy Grace and live not for myself alone, but for Thee, our Master and Benefactor. May I pass from this life in the hope of eternal life, and so attain to the everlasting rest, where the voice of those who feast is unceasing, and the gladness of those who behold the goodness of Thy countenance is unending. For Thou art the true desire and the ineffable joy of those who love Thee, O Christ our God, and all creation sings of Thy praise forever. Amen. Another Prayer O Lord Jesus Christ our God: let Thy holy Body be my eternal life; Thy precious Blood, my remission of sins. Let this Eucharist be my joy, health, and gladness. Make me, a sinner, worthy to stand on the right hand of Thy glory at Thine awesome second Coming, through the prayers of Thy most pure Mother and of all the saints. Sacraments Etc. St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I. Naming on the Eighth Day …, and that he (she) may be perfected by the dread Mysteries of Thy Christ, so that, having lived according to Thy commandments, and having preserved the seal unbroken, he (she) may receive the blessedness of the Elect in Thy Kingdom: By the grace and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy Most-holy, Good and Lifegiving Spirit, now and ever, and unto the ages of ages. [1] Making of a Catachemen Inscribe him (her) in Thy Book of Life, and unite him (her) to the flock of Thine inheritance Exorcism for He shall come, and shall not tarry, to judge all the earth; and He shall punish thee and thy cooperating host in the fiery Gehenna, consigning thee to outer darkness, where the worm ceases not and the fire is not quenched. Baptism … that, being planted in the likeness of Thy death through Baptism, he (she) may become a partaker of resurrection; and, preserving the gift of Thy Holy Spirit, and increasing the deposit of grace, he (she) may receive the prize of his (her) high calling, and be numbered with the firstborn, whose names are written in heaven. Chrismation confirm him (her) in the Orthodox Faith; deliver him (her) from the evil one and all his devices; and preserve his (her) soul in purity and righteousness, through the saving fear of Thee, that, in every deed and word, being acceptable unto Thee, he (she) may become a son (daughter) and heir of Thy heavenly Kingdom. After Prayer … Yes, for now he (she) that is illumined by the rays of grace through spiritual birth, has been given into your arms by me, a sinner: that he (she) that was in darkness, after rebirth, will stand before the Heavenly Father in another age, as pure as today, and, in soul, whiter than snow, from the bath of regeneration. Thus, undefiled and unblemished by the action of the serpent which comes from the flesh, he (she) shall stand before the sincere Judge, Who will render to each according to his deeds. And clearly today, through your lips the cursed satan was cast out and all his activities; and God the Creator of all adopted him (her), who by grace acquired spiritual birth, and was clothed as a member of the Church of Christ with the confession of the True Christian Faith. Thus, all the days of his (her) life let him (her) remain in the One Faith without parting from the Church, and in the grace of adoption by the immutable God. Let him (her) never turn aside to the works of the evil satan, and let him (her) ever stand opposed to him. And, with the help of God he (she) shall be revealed as a mighty destroyer of all his snares, as a soldier of Christ, strengthened by the seal of the gift of the Holy Spirit in the war against him. And after such God-pleasing struggles, he (she) shall receive from the Originator and Judge of struggles labor in the Heavenly Kingdom—the great blessedness of life eternal. Confession (this is not generally read, but is part of the teaching) …. But do not conceal even one sin, not even because of shame, for I also am a man subject to passions, able to fall into similar sins, and I have experience of the weakness of man. And when despising the shame which you shall expose to the One God, through me, you will not be accused of these sins before the Angels of God and before all men at the dread Judgement. But if you hide anything, before me, from the One God, then you will be accused before the universal assembly, and you shall not be delivered from eternal punishment… Another exhortation for Confession … But abiding in continual repentance for sins, strive to increase good deeds, that, through repentance, you not only be delivered of eternal torment, but also that you may be counted worthy, by God, of unending life for your good work, from whom will always come assistance to you for all your good beginnings, for the performing of good deeds, and mercy and blessing all the days of your life, and that you may be counted worthy to receive in the future age the gift of eternal life. Weddings/Crowning O God, our God, Who didst come to Cana of Galilee, and didst bless the marriage there: Do Thou bless also these Thy servants, who, by Thy providence, are joined together in the communion of marriage. Bless their comings in and their goings out, replenish their life with good things, and accept their crowns in Thy Kingdom, preserving them spotless, undefiled, and without reproach, unto the ages of ages. The Office of Holy Oil/Annointing … For Thou didst not create man for destruction, but for the keeping of Thy commandments, and for the inheritance of life incorruptible, and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Choir: Amen. Funeral St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III BEFORE THE PARTING OF THE SOUL FROM THE BODY (comfort and protection against terror) The rending of the bonds, the sundering of the natural law that holds the whole fleshly composition together, causes me anguish and unbearable necessity. Glory.… Do thou translate me, O Sovereign Lady, in the sacred and precious arms of the holy Angels, that sheltered by their wings, I not see the impious, foul and dark form of the demons. Now and ever.… O All-pure Chamber of God, count me worthy of the heavenly, supersensual Chamber, and kindle thou my smoldering and dimming light with the holy oil of thy mercy. … Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven, that I may glorify thee unto the ages, O holy Theotokos. O thou that gavest birth to the Lord Almighty, when I come to die, do thou banish far from me the commander of the bitter toll-gatherers and ruler of the earth, that I may glorify thee unto the ages, O holy Theotokos. Let us bless the Father, and the Son, and the Holy Spirit, the Lord. When the last great trumpet sounds at the fearful and dread resurrection of judgment unto all that shall arise, do thou remember me then, O holy Theotokos. THE OFFICE AT THE DEPARTURE OF THE SOUL FROM THE BODY [rest, forgiveness, bosom of Abraham, deliverance from death, eternal life, paradise vs hell] We beseech Thee, O Unoriginate Father, Son and Holy Spirit: Cast not into the bottom of [Hell] the soul that was infected by the plague of the soul-corrupting world, and has passed over unto Thee, the Creator, O God, my Savior. With the Saints give rest, O Christ, to the soul of Thy servant, where sickness is no more, neither sorrow nor sighing, but life everlasting. In the nourishment of Paradise where the souls of the Righteous who served Thee abide [repeated often], do Thou, O Christ, join with them the soul of Thy servant who is singing: O God of our fathers, blessed art Thou. … Deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) the participation and delight of Thine eternal good things prepared for them that love Thee... Matins– rest, forgiveness, eternal life with the blessed O God of spirits and of all flesh, Who hast trampled down death and overthrown the devil, and given life unto Thy world: Do Thou Thyself, O Lord, give rest unto the soul of Thy departed servant, N., in a place of brightness, in a place of green pasture, in a place of repose, whence sickness, sorrow and sighing have fled away. As Thou art a good God and the Lover of Mankind, do Thou pardon every transgression that he (she) has committed, whether by word or deed or thought, for there is no man that lives yet does not sin. For Thou only art without sin; Thy righteousness is righteousness forever, and Thy word is truth. I am an image of Thine ineffable glory, though I bear the wounds of sin. Take pity on Thy creature, O Master, and cleanse me by Thy loving-kindness. And grant me the desired fatherland, making me again a citizen of Paradise. Refrain: Blessed art Thou, O Lord; teach me Thy statutes. O Thou Who of old didst fashion me out of nothingness and didst honor me with Thine Image divine, but when I transgressed Thy commandment, didst return me again unto the earth whence I was taken: Raise me up according to Thy Likeness, that I may be restored to my former beauty. Refrain: Blessed art Thou, O Lord; teach me Thy statutes. Give rest, O God, to Thy servant and establish him (her) in Paradise, where the choirs of the Saints and the Righteous shine like the stars, O Lord. Give rest to Thy servant who has fallen asleep, overlooking all his (her) transgressions. Glory to the Father, and to the Son, and to the Holy Spirit. (To the Holy Trinity) The threefold radiance of the one Godhead let us piously hymn, crying out: Holy art Thou, O Father Who hast no beginning, Co-unoriginate Son and Divine Spirit. Illumine us who serve Thee in faith, and snatch us from the fire eternal. Now and ever, and unto the ages of ages. Amen. (Theotokion) Rejoice, O pure One, who gavest birth to God in the flesh for the salvation of all, and through whom mankind has found salvation. Through thee may we find Paradise, O Theotokos pure and blessed. In the dread day when Thou shalt come in Thine ineffable glory upon the clouds to judge the whole world, be Thou well-pleased, O Redeemer, that Thy faithful servant whom Thou hast received from the earth may meet thee with brightness. May Christ give thee rest in the land of the living and open unto thee the gates of Paradise, and declare thee a citizen of the Kingdom. And may He grant thee forgiveness for those things wherein thou hast sinned in life, O thou who lovest Christ. … Rejoice and be exceedingly glad, for great is your reward in Heaven. Let us give ear unto what the Almighty saith: Woe unto them that seek to behold the terrible day of the Lord! For it is darkness; for all things shall be tried with fire. The First Epistle to the Thessalonians (Pericope 270—1 Thess. 4:13–17): Brethren, I would not have you to be ignorant concerning those who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so will God bring with Him those also who die in Jesus. For this we say unto you by the word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who have died. For the Lord Himself, with a shout of command, with the voice of the Archangel and with the trumpet of God, shall come down from Heaven; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord. The Gospel according to John (Pericope 16—John 5:24–30): The Lord said to the Jews that came unto Him: “Verily, verily I say unto you, he that hears My Word and believes in Him that sent Me, has eternal life and shall not come into condemnation, but passes from death unto life. Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father has life in Himself, so has He given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this; for the hour is coming in which all that are in the graves shall hear the voice of the Son of God and shall come forth—they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. I can of Mine own Self do nothing. As I hear, I judge; and My judgment is just, for I seek not Mine own will, but the will of the Father Who has sent Me.” The Last Kiss. When the soul is about to be carried away from the body with violence by dread Angels, it forgets all kinsmen and acquaintances and is troubled concerning standing before the tribunal that is to come, that shall pass judgment upon vain things and much-toiling flesh. Then, entreating the Judge, let us all pray that the Lord will forgive him (her) the things that he (she) has done. Save them that put their trust in thee, O Mother of the Sun that setteth not, O Begetter of God. With thy prayers entreat the Most-good God, we pray, that He will give rest unto him (her) that now has been taken away, where the souls of the Righteous repose. Show him (her) to be an heir of divine good things, in the courts of the Righteous, unto memory eternal, O all-undefiled One. Glory … (TONE 6): Beholding me voiceless and deprived of breath, weep for me, O brethren and friends, kinsmen and acquaintances. For yesterday I conversed with you, and suddenly the dread hour of death came upon me. But come, all you that love me, and kiss me with the last kiss. For no more will I walk with you or converse with you. For I depart unto the Judge with Whom there is no respect of persons. For slave and master stand together before Him, king and warrior, rich and poor, in equal worthiness; for each, according to his deeds, is glorified or put to shame. But I beg and entreat you all, that you pray without ceasing unto Christ God for me, that I not be brought down unto the place of torment according to my sins, but that He will appoint me to the place where is the light of life. 9th Hour (Final Prayer of St. Basil the Great) Rescue us from the hand of the adversary, and forgive us our sins, and mortify our carnal mind; that, putting aside the old man, we may be clad with the new, and live for Thee, our Master and Benefactor; and that, so following after Thy commandments, we may attain unto rest eternal, where is the abode of all who rejoice. Great Vespers None – note that it does NOT include Octoechos and Menaion! Orthros/Matins Does NOT include Octoechos and Menaion. Prayer of Light. . Illumine in our hearts the true Sun of Your righteousness, enlighten our minds and guard all our senses, that, as in the day, walking nobly in the way of Your commandments, we may attain to life eternal, for with You is the fountain of life, and that we may be vouchsafed to come to the enjoyment of Your unapproachable light. Evlogetaria. Blessed art Thou, O Lord; teach me Thy statutes. The company of the Angels was amazed, when they beheld Thee numbered among the dead, yet Thyself, O Savior, destroying the power of death, and with Thee raising up Adam and releasing all men from hades. Tropar after Psalm 50. Jesus, having risen from the grave as He foretold, hath given unto us life eternal and Great Mercy. Divine Liturgy Does NOT include Octoechos and Menaion Creed. …I look for the Resurrection of the dead, And the Life of the world to come. Amen. Anaphora. … Thou it was who didst bring us from non- existence into being and, when we had fallen away, didst raise us up again and didst not cease to do all things until thou hadst brought us up to heaven and hadst endowed us with thy kingdom which is to come… … Having in remembrance, therefore, this saving commandment and all those things which have come to pass for us: the cross, the grave, the third-day resurrection, the ascension into heaven, the sitting at the right hand, and the second and glorious coming: Thine own of thine own… … That to those who shall partake thereof they may be unto vigilance of soul, unto forgiveness of sins, unto the communion of thy Holy Spirit, unto the fulfillment of the kingdom of heaven and unto boldness toward thee, not unto judgment nor unto condemnation… Before Lord's Prayer… Vouchsafe us to partake of thy heavenly and dread mysteries of this sacred and spiritual table, with a pure conscience, unto forgiveness of sins, unto pardon of transgressions, unto communion of the Holy Spirit, unto inheritance of the kingdom of heaven, unto boldness toward thee, and not unto judgment nor unto condemnation. Lord's Prayer. ..thy kingdom come; thy will be done on earth, as it is in heaven… Communion Prayer. …unto forgiveness of sins and unto life everlasting…. [1] St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I (South Canaan, PA: St. Tikhon's Seminary Press, 2000), 7–8.
Discover the captivating life and enduring legacy of Saint Basil of Caesarea in this enlightening episode of Catholic Saints. Join Mary and Dr. Carl Venner as they delve into the tumultuous era of the 4th century, where theological debates and profound Christian contributions were shaping the Church. From his early days as a scholar in Athens to his pivotal role in defining the doctrine of the Trinity, Saint Basil's journey unfolds, revealing a man of deep contemplation and unwavering action. Explore how his commitment to both study and service continues to inspire believers today, offering a timeless example of integrating faith with intellect and compassion. Tune in to gain insights into the life of this extraordinary saint and his enduring relevance in the modern world. Watch Catholic Saints and other great content on FORMED.Sign up for a 7-day free trial of FORMED.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
Welcome to the episode.First up our podcast barman Bob Baker looks at the dichotomy of how is Brits use the word 'chuffed' in Do You Hear What I Hear.This episode we look at the Ducktales episode Last Christmas from season 2 of the reboot in 2018. It's not really a version of a Christmas Carol but it does feature the 3 ghosts and let me tell you in no uncertain terms it is crap.Then it's the quiz. I scored 8, let me know how you got on.Then Bob returns with Spread A Smile Of Joy and this one was suggested to us from our Scandinavian American correspondent Benji Pearson. It's a good one.After that it's Christmas All Over The World and did you know that Saint Nicholas isn't the only saint who goes around giving gifts at Christmas. In Greece they have Saint Basil. He's no Santa, but it he gets the job done.This episode's recommendation was suggested last week by Bob Baker and I had a listen and really enjoyed it. It's from Story Corps and they have lots of people sharing uplifting stories of when strangers have done nice things.Have a listen:https://podcasts.apple.com/us/podcast/in-the-comments/id250500859?i=1000559427740If you want to get in touch, what's stopping you?Email: totalchristmas@gmail.comWebsite: totalchristmaspodcast.comMerry Christmas.
Saint Basil on the story of Christ and the Rich Young Man. And of why expelling migrants from our country fulfils Christ's command to love our neighbor. The written version of this review can be found here (https://theworthyhouse.com/2024/01/11/on-social-justice-saint-basil-the-great/) We strongly encourage, in these days of censorship and deplatforming, all readers to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. Other than at the main site, you can follow Charles here: https://twitter.com/TheWorthyHouse
Full Text of ReadingsWednesday of the First Week in Ordinary Time Lectionary: 307The Saint of the day is Saint Gregory of NyssaSaint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory's success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones. Saint of the Day, Copyright Franciscan Media
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
Full Text of ReadingsMemorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Lectionary: 205The Saint of the day is Saint Basil the GreatSaint Basil the Great's Story Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding. Saint Basil the Great is the Patron Saint of: Russia Saint of the Day, Copyright Franciscan Media
A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Friends, scholars, and former colleagues of Pope Benedict XVI gathered in the Campo Santo Teutonico in Vatican City from December. 30–31 for a two-day conference to reflect on the late pope's life and rich theological legacy on the occasion of the one-year anniversary of his death. Touching upon a wide range of themes, from his early life to his extensive theological corpus that covered the virtues of hope and love, the liturgy, and the life of Christ, the common thread uniting his work and life was a deep Christocentrism, which was made tangible in the Eucharist. On the morning of Sunday, December 31, Mass was celebrated by Archbishop Georg Gänswein, the longtime personal secretary of Pope Benedict, at the Altar of the Chair of Saint Peter. During his emotional and intimate homily, the archbishop noted that Benedict's life was characterized by rich prayer and a deep love of the Eucharist. https://www.catholicnewsagency.com/news/256417/conference-on-pope-benedict-s-death-legacy-defined-by-love-of-christ-the-eucharist Jimmy Lai, the Hong Kong Catholic democracy activist, pleaded not guilty on Tuesday to all charges leveled against him in his national security trial there. Lai, the Chinese-born founder of the anti-government newspaper Apple Daily, entered a not-guilty plea to the charges of conspiring to collude with a foreign power. The 76-year-old Lai was originally arrested in August 2020 under that year's controversial national security law, which was passed by China's communist-controlled government. He has been imprisoned by Chinese authorities since his arrest. Lai's trial in Hong Kong began last month, launching what is expected to be a protracted legal exhibition capping several years of imprisonment for the embattled pro-democracy advocate. Lai faces life in prison over the charges. https://www.catholicnewsagency.com/news/256416/jimmy-lai-pleads-not-guilty-in-hong-kong-national-security-trial Today, the Church celebrates Saint Basil the Great, one of the most distinguished Doctors of the Church and Bishop of Caesarea. He ranks after Athanasius as a defender of the Oriental Church against the heresies of the fourth century, especially Arianism, which denied the divine nature of Jesus Christ. He was a strong supporter of the Nicene Creed. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” https://www.catholicnewsagency.com/saint/st-basil-the-great-103 The Church also celebrates Saint Gregory Nazianzen, a Doctor of the Church, born at Arianzus in Asia Minor, probably in 325, and died in 389. After his baptism at age 30, Gregory joined his friend Basil in a newly founded monastery. It was in Constantinople, where he tried to bring back Christians from Aryanism, where he began giving the great sermons on the Trinity for which he is famous. https://www.catholicnewsagency.com/saint/st-gregory-nazianzen-107
Hey, friends! Today, we're meeting two new friends who are both Doctors of the Church. They were important figures when it came to defining the role of the Holy Spirit and fought against heretics. Let's jump in and meet our two new friends: Saint Basil the Great & Saint Gregory Nazianzen, bishops & Doctors of the Church.
1 John 2:22-28 (The anointing he gave you teaches you everything) Ephesians 4:1-7, 11-13 (We are all to come to unity, fully mature in the knowledge of the Son of God)
A reading from the holy Gospel according to John (Jn 1:19-28) This is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.” So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” In the eyes of the priests and Levites, John is unlike any other. He is not the Christ, nor Elijah, nor one of the great prophets risen from the dead. Just as people of today on becoming acquainted with each other often ask, "What do you do for a living?" the religious leaders—all of whom had named affiliations or titles—ask John who he is, and find no satisfactory answer. John tells them that he baptizes with water and quotes Isaiah, saying “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord.'" John is a voice, a messenger; in complete humility, he is the one who points to one among them whom they do not recognize—the one, he says, "whose sandal strap I am not worthy to untie." Asked to identify himself, John responds not vaguely but in full recognition of his role: he makes straight the way of the Lord. God, as I move throughout the day, let me see with the eyes of faith what my role is. John knew himself in the truth of Christ. His identity was not tied to his occupation or material possessions or power. In detachment from this, he called himself a voice, as if detached completely from physical needs; and he baptized, he said, with water until one who would come after him, baptizing with the the fire of the Holy Spirit. Give me the grace, Lord, to recognize my role apart from titles and prestige, apart from esteem as the world measures it. Help me remain in you so that I am confident of my identity, my role in this life. Let me remember the words of Saint Basil the Great: "Be attentive to yourself, lest you turn aside from the road, lest you turn away to the right or left; go on the royal road . . . which is Christ Jesus." From the Gospel acclamation: "In times, past, God spoke to our ancestors through the prophets: in these last days, he has spoken to us through his Son." Saint Basil the Great and Saint Gregory, pray for us! Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. SHARE & CONNECT WITH US: YouTube: https://youtube.com/@lectiodiv Apple Podcast: https://podcasts.apple.com/za/podcast/lectio-divina-daily-reflections/id1637258440 Support Lectio Divina Reflections on Patreon! https://www.patreon.com/user/membership?u=85589341 --- Support this podcast: https://podcasters.spotify.com/pod/show/lectio-divina-daily/support
INVESTING IN THE KINGDOM OF GOD Orthodoxy in Dialogue with the Modern World, Volume 5 (Complete)By: NIKOLAOS Metropolitan of Mesogaia and Lavreotiki. Alexander Press, Montreal 2017 Why Me, God? (Talk given at the '3rd Seminar on the psychosocial support of children with cancer and their families', Department of Oncology, 'Aglaia Kyriakou' Children's Hospital, Athens, Greece, 8-9 November, 2002.) "Encountering God Through Transcendental Risks" - Lecture given at one of the regular events of the Panhellenic organization, the 'Friends of Mt. Athos,' at the Athens Archaeological Society on 19 November 2001. "Not as the Word of Men, But as the Word of God Which is at Work in You" (1 Thessalonians 2.13). Excerpts from the discussion with Vassilis Argyriadis on the programme 'Anthropos Methorios', Radio Station of the Church of Piraeus, 5-6 February 2003. "Authenticity in the Orthodox Experience Today" - Talk given to the Scientists' Division of the Saint Basil the Great Society for Missionary Work, Athens, Greece, 12 October 2003. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Matthew 18:10The reality of angels is fascinating to most people, especially to children. The Guardian Angels, in particular, are often pictured in sacred art as walking hand-in-hand with children. And though this is true, they also walk hand-in-hand with each one of us throughout our lives. This is their sacred duty given to them by God. In quoting Saint Basil, the Catechism of the Catholic Church explains the existence of Guardian Angels by saying: “From its beginning until death, human life is surrounded by their watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life'” (#336).Imagine, in an earthly sense, that you had a personal bodyguard to look after you day and night throughout your life. Perhaps this evokes two different sentiments. First, it would most certainly comfort you when there is imminent danger around. You would know you are not alone and that you would be kept safe from physical harm. Another sentiment it may invoke is that of a loss of personal privacy. If someone were watching over you, day and night, you would always be aware of their watchful eye. Everything you said and did would be noticed. For some, this may not always be welcome. Why? Because this means they see all you do, including your sin. Fear of judgment, the loss of personal privacy and the like may be difficult to accept.But now imagine that this “bodyguard” is one who offers no judgment, acts with perfect love for you, keeps confidentiality with perfection and cares only for your well-being. Though it may be hard to imagine that such a person could exist, that person does exist in the person of your guardian angel.Your guardian angel is real, has a keen and powerful intellect, has a will perfectly united with the will of God, and was created for the single purpose of protecting you and leading you into the fulfillment of God's will. When you sin and stray, your guardian angel's only concern is to guide you back to God. When you are fearful or in trouble, your guardian angel's only care is to protect you and fill you with God's peace and courage. And though God could have provided you with all of these graces directly, without the mediation of an angel, He chose to do so through the mediation of your personal guardian angel. Only in Heaven will we fully understand the profound depth of love, protection, and care given to us by these angelic beings.Reflect, today, upon the intimate knowledge that your guardian angel has of you. As you ponder this reality, rejoice that someone knows you so well and loves you with a perfect love. This angel of yours not only loves you perfectly but also has been entrusted with great power from God to protect you and shepherd you to the fulfillment of your life mission. Prayerfully acknowledge the great gift that your guardian angel is to you and entrust yourself more fully to this angelic mediation.Angel of God, my guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen. Guardian angel, pray for me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
October 2: The Holy Guardian AngelsMemorial; Liturgical Color: WhiteA personal spiritual bodyguard watches your backIntuition is a fully formed way of thinking. It is more than just the occasional hunch or subtle perception. Native instinct, or “gut,” is used to calculate, discern, and decide on matters big and small throughout daily life. We think we are dryly logical about a decision to trust one accountant and not another, to frequent this store over that, or to confide in this new friend rather than that old one. But in reality it may just be a small mustard stain on the accountant's shirt collar that convinces us that he is not the right man for the job. Squinty eyes, a weak handshake, a laugh, or just the way someone holds open the door or sips their coffee. We pay very close attention to the slightest nuances of facial gestures, body language, and tone of voice to draw immediate conclusions about people. We are not as coldly rational as we like to think.So when an atheist, for example, walks alone down a remote country road in the dark of night and hears a long lost voice in the whistling wind, or sees tree branches twist themselves into a bony finger, he grows frightened. If he were to feel the breathy presence of someone hovering just over his shoulder at that same moment, the atheist's sober rationality would be worth nothing. His valves of feeling and intuition would be fully open, the pores of his mind would be absorbing every ounce of strange reality, and a shiver of fright would run up his spine like an electrical charge. He would be in full contact with a reality as elusive to describe, yet as normal to experience, as intuition itself.The holy guardian angels are created spirits, whereas God is an uncreated spirit. A man, however, is more than a spirit. He is an enfleshed soul procreated by parents who participate in God's creative act. Though we are part spirit and part matter, we can nonetheless imagine what it would be like to be a pure spirit, like an angel. We close our eyes and imagine standing at the pinnacle of the Eiffel Tower in Paris and suddenly we are there, gazing over the City of Lights. The mind travels, the imagination soars, the soulreflects. It's our body that keeps our feet planted in one place and time. But if mind, soul, and imagination were not so tethered, then we would zip around the universe like an angel, a spirit unleashed, held back by nothing. God created the angels like He created us, out of nothing. God's will is creative in the strict sense of that word. “Let there be light,” He said, and there was light. His will brings worlds into creation and maintains them there. God willed the angels into creation to communicate His messages, to protect mankind, and to engage in spiritual battle with fallen demon angels.The age-old tradition of the Church is that every Christian, and perhaps every human being, has an angel guardian protecting him from physical and spiritual harm. Christ warned, “Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven” (Mt 18:10). An angel was at Christ's side in the Garden of Gethsemane, and an angel delivered Saint Peter from prison. The Fathers of the early Church wrote prolifically about the dense realm of the spirit inhabited by angels. The Catechism of the Catholic Church notes that the angels belong to Christ. “They are his angels” (CCC #331). The Catechism also quotes Saint Basil, “Beside each believer stands an angel as protector and shepherd leading him to life” (CCC #336).We intuit that the world was made for more than just us, whether those “others” are lit with holiness or obscured by darkness. Some people scan the skies for alien ships in Low-Earth Orbit. Others listen for strange patterns of speech transmitted like radio signals through the cosmos. Is there life on Mars? Are there colonies behind the sun? There is no need to search so far, to seek life in the cold blackness of space. There are spirits all around us. Some need to walk down a dark country road to finally touch the realm of the spirit. Others are more fortunate and know from childhood that our guardian angels are present and accounted for, standing right over our shoulder, at God's constant command to serve and protect.Holy Guardian Angels, we implore your continued vigilance over our lives. Keep us from physical and spiritual harm, increase our trust in your presence, and remind us to turn to you when our well-being is threatened in any way.
“A wonderful aspect of traveling by train is the transactional relationship between passengers who feed off one another, picking up tips, offering advice, guarding each other's belongings, and generating a trust that is unique to railway travel.” –Monisha Rajesh In this episode of Deviate, Rolf and Monisha discuss how her interest in train-travel dates back to a series of journeys she took around India (1:30); her more recent experience of taking the Trans-Mongolian train across Russia and into Asia (14:00); what it was like to travel by train in North Korea, China, and Southeast Asia, and how they differ from European trains (28:00); what it was like to take trains across Canada and the United States, and which global trains Monisha likes best (45:00). Monisha Rajesh (@monisha_rajesh) is a travel journalist, and the author of Around India in 80 Trains, and Around the World in 80 Trains. She currently lives in London with her husband and two daughters. Notable Links: Indrail Pass (Indian rail-pass for foreign nationals) Saint Basil's Cathedral (church in Moscow's Red Square) Eurail Pass (rail-pass covering 33 European countries) Trans–Mongolian Railway (long-haul train route) Circum-Baikal Railway (railway in Russia's Irkutsk region) War and Peace (novel by Leo Tolstoy) Game of Thrones (fantasy TV series) Korean State Railway (train system in North Korea) Southwest Chief (American Amtrak route) German Baptist Brethren (Anabaptist group) Qinghai–Tibet railway (Asian train route) Skeena (Canadian passenger train service) Mandovi Express (train route in India) Flight shaming (environmental social movement) Sunset Limited (American Amtrak route) The Deviate theme music comes from the title track of Cedar Van Tassel's 2017 album Lumber. Note: We don't host a “comments” section, but we're happy to hear your questions and insights via email, at deviate@rolfpotts.com.
One thing that might be rather surprising to most people that can be learned by doing a study of the gospels, acts and other literature of the Hebrew Christians -- the Ebionites -- the Christianity that Existed Before Paul -- is that, rather than some imagined Sunday school notion of a fish market in the village of Galilee being operated by the disciples of Jesus, there is significant evidence that the Original Jesus Movement and well-known apostles became vegetarians. And furthermore, this vegetarianism of the disciples and Jesus Movement is fairly widely known and mentioned by the early church fathers. It's not that this information is coming from recently discovered writings dug up in the Middle East. Rather, these are old texts that have been with us since the early days of Christianity but didn't seem all that meaningful and significant to a pro-meat carnistic population. Vegetarians however would indeed be most interested finding this out! (Peace be to you) "Jacobus [James], the brother of Jesus, lived of seeds and vegetables and did not accept meat or wine." (Saint Augustine) "The consumption of animal flesh was unknown up until the great flood. But since the great flood, we have had animal flesh stuffed into our mouths. Jesus, the Christ, who appeared when the time was fulfilled, again joined the end to the beginning, so that we are now no longer allowed to eat animal flesh." (pro-vegetarian early church father Hieronymus [St. Jerome] who apparently read the Gospel of the Hebrews and was influenced by Ebionite views) "Sacrifices were invented by men to be a pretext for eating flesh." (Clement of Alexandria) "The steam of meat meals darkens the spirit. One can hardly have virtue if one enjoys meat meals and feasts. In the earthly paradise [Eden], no one sacrificed animals, and no one ate meat." (Saint Basil the Great) In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts Sant Mat Radhasoami A Satsang Without Walls https://www.SpiritualAwakeningRadio.com
The Saints Talk about BaptismSt. Augustine strongly disapproves of the practice of deferring baptism, feeling it would have been better to bring him to God's salvation than to let him go on sinning because he was young. Baptism would not have kept him from sinning, but for Augustine, forgiveness of sin is not a single, all-or-nothing event. Because all human beings are subject to the influence of original sin, they constantly sin and are constantly in need of God's forgiveness and grace. Once again, Augustine draws an analogy from everyday life: No one would ever recommend letting a sick man get worse, merely because he was not completely cured yet.Saint Basil the Great [379] All of us who desire the kingdom of God are, by the Lord's decree, under an equal and rigorous necessity of seeking after the grace of Baptism. St. Vincent Ferrer ~ Every baptized person should consider that it is in the womb of the Church where he is transformed from a child of Adam to a child of God. St. Isidore, Doctor of the Church ~ Baptism is not the work of man but of Christ, and this sacrament is so holy that it would not be defiled, even if the minister were a murderer. St. Thomas Aquinas ~ Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5) St. Ephrem (d. 373) wrote a beautiful hymn in which he connected the baptism of Jesus with the womb of Mary and the sacrament of the Eucharist: “See, Fire and Spirit in the womb that bore you! See, Fire and Spirit in the river where you were baptized! Fire and Spirit in our Baptism; in the Bread and the Cup, Fire and Holy Spirit!” Christ, the Light of the World, dwelt first in the womb of the Virgin—who was thus “baptized” by her Son—and then in the womb of the Jordan; he emerged from both as the Incarnate Word, the Savior of mankind. Those who are baptized thus become the children of Mary and partakers of the body, blood, soul, and divinity of her Son.St. Hippolytus of Rome (“The Apostolic Tradition,” 215 A.D.) “Baptize first the children; and if they can speak for themselves, let them do so. Otherwise, let their parents or other relatives speak for them.” Holy Scriptures that relate to The Sacrament of BaptismLk 5:17;Lk 6:19;Luke 8:46. Mk 16:15-16. Rom 6:4; Cf. 4:25.Lk 5:17;Lk 6:19;Lk 8:46. Catholic Church Catechism on the Sacrament of Baptism537 Through Baptism the Christian is sacramentally assimilated to Jesus, who in his own baptism anticipates his death and resurrection. The Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father's beloved son in the Son and "walk in newness of life"One Baptism for the Forgiveness of Sins977 Our Lord tied the forgiveness of sins to faith and Baptism: "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved."519 Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification, so that "we too might walk in newness of life."520978 "When we made our first profession of faith while receiving the holy Baptism that cleansed us, the forgiveness we received then was so full and complete that there remained in us absolu
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
Full Text of ReadingsTuesday of the First Week in Ordinary Time Lectionary: 306The Saint of the day is Saint Gregory of NyssaSaint Gregory of Nyssa's Story The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory's success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one's bones. Gregory's faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones. Saint of the Day, Copyright Franciscan Media
There is an arena in which Christians can compete with one another directly and it leads to the good of all the world. Memorial of Saint Basil the Great and Gregory Nazianzen.
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
Full Text of ReadingsMemorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church Lectionary: 205The Saint of the day is Saint Basil the GreatSaint Basil the Great's Story Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding. Saint Basil the Great is the Patron Saint of: Russia Saint of the Day, Copyright Franciscan Media
Saint Basil the Great Doctor of the Church & Defender of the FaithSupport the show
Holy Saints SeriesSaint Basil believed the Church must remain independent of the emperor and boldly defended the Church. He preached morning and evening to large crowds. When a famine struck, he gave his money to people who were poor. He organized a soup kitchen and served the people himself. Basil even built a town, which included a church, a hospital, and a guesthouse.This Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comCheckout the video version at:https://www.youtube.com/DWWorldHistoryA PDF Publication is available for this episode at:https://www.patreon.com/DWWorldHistorySupport the show
Jim John Marks did a guest episode on Saint Basil the Great last year - this year I give my own take on him.Saint Basil the Great (also known as Saint Basil of Caesarea) was a fourth century bishop and theologian - one of the most important theologians of the church. He is declared a doctor of the church in the west, and one of the three Holy Hierarchs in the East. Basil was bishop during a time when the Arian heresy was very powerful, so a lot of his writings clarify the relationship between the Father, Son and Holy Spirit. He is also known for his teachings on social justice and care for the poor.
Persevere when you are surrounded by enemies, like the other Santa Claus, Saint Basil of Caesarea. A Christmas special, from the Cost of Glory.
The Holy Fathers teach that true Christianity consists in the practice of the commandments of the Gospel. It is, therefore, important for an Orthodox Christian to learn what exactly the commandments of the Gospel are. Many spiritual fathers advise that the study of the teaching of the aerial toll-houses is a valuable aid in learning the holy commandments.In this talk, Father Kosmas explains the toll-houses using the detailed account of Theodora's journey through them, as found in the life of Saint Basil the New. He explains how the Church often uses fearful examples to bring Christians to repentance, and to make them aware of the Last Judgment and the next life. After listening to this talk, we will see that while this teaching is indeed fearful, it gives us hope because Christ is compassionate, merciful, full of love, and desires the salvation of all.The following questions are also discussed: what did the angel say to Theodora regarding sexual sins? What is meant by holy anxiety? How can gluttons and drunkards easily pass by the toll-houses? Is it a serious sin not to read the Bible? Why is the concept of “dying with dignity” worthless? Why is it important to be conscious at the time of our death? Why are some elders reluctant to speak about ecumenism? Is it realistic to expect young people not to date? Can unconfessed serious sins be forgiven after death?Other points covered in this talk include: demonic warfare before, during and after death; the meaning of “anathema”; how the demons record our bad deeds and the angels our good deeds; the great benefit of abstaining from Holy Communion for a period of time; how seemingly insignificant acts can be considered good deeds; a priest's blasphemous attitude towards memorial prayers for the dead; and an angel's explanation regarding the importance of confession.Duration: 3hrs 53minsVisit our website: www.OrthodoxTalks.com
Explored today: a vegan poem from the Syrian philosopher Abu al-'Ala' al-Ma'arri; a vegetarian saying of Jesus from an early Aramaic manuscript of the Gospel of Luke; an observation about the vegetarian ethics of John the Baptist and Jesus made by Prof. Bart D. Ehrman in his highly influential book, Lost Christianities: The Battles for Scripture and the Faiths We Never Knew; a very pro-vegetarian quote from Saint Jerome, translator of the Latin Vulgate Bible no less; also from Saint Basil the Great; Discussion about the Gospel of the Hebrews and Gospel of the Ebionites; The Golden Verses of Pythagoras on why spiritual paths that seek to rise above body-consciousness advocate vegan or vegetarian ethics; The Sattvic Diet 2.0 For the 21st Century: How the Vegetarian Movement is Upgrading to Vegan Including in Sant Mat and Radhasoami; a mystic-poem of Darshan Singh from Love's Last Madness on the upward pull of evolution and compassion that seeks to reduce human and animal suffering in the world; and an amazing ancient Ode from the Ebionite Jewish-Christian Book of Acts (Recognitions of Clement) praising those in India, kindred souls of faith and gnosis: brothers and sisters "in the Indian countries" following the Way of the Saints (Path of the Masters). In Divine Love, Light, and Sound, Peace Be To You, James Bean Sant Mat Satsang Podcasts Spiritual Awakening Radio Vegan and Vegetarian Section of the Free Sant Mat E-Library Online: https://SantMatRadhasoami.blogspot.com/2019/01/vegan-and-vegetarian-ahimsa-non_8.html
November 12: Saint Josaphat, Bishop and Martyr1580–1623Memorial; Liturgical Color: RedPatron Saint of reunion between Orthodox and CatholicsA holy bishop is murdered for unifying East and WestSaint Josaphat died for something few in his era died for—ecumenism. In fact, the word ecumenism did not even exist when Josaphat was martyred. Josaphat was born in Ukraine but grew to manhood working a trade in Vilnius, Lithuania. In his late teens, he felt called to be a monk, so he rejected an offer of marriage and joined a monastery in Vilnius in 1604. Josaphat's austerities, intelligence, and prayerfulness made him a natural leader, and he was duly ordained a deacon and priest and earned a reputation as an effective preacher.But it was a historic decision by Orthodox religious leaders, about ten years before Josaphat became a monk, that would bend the arc of his life and eventually lead to his death. In 1595 the Orthodox Metropolitan of Kiev and five other Orthodox bishops representing millions of Ruthenian (Ukrainian and Belarusian) faithful met in the city of Brest and signed a declaration of their intention to enter into union with the Bishop of Rome. The Pope accepted their conversion from Orthodox to Catholic, while allowing them to keep their Byzantine liturgical rites and traditions. The Union of Brest was a one-of-a-kind event. Yet it triggered Orthodox violence and bitterness toward the Catholic Church which has endured into modern times.Josaphat joyfully embraced the entrance of his native Orthodox faith into the Catholic fold. But he also insisted that the Eastern traditions of his pan-Slavic people should perdure, and be respected, while his people ecclesiastically migrated into the paddock of the Roman Pontiff. Unity, yes. Uniformity, no. The Church, historically, had long been composed of various liturgical traditions reflecting its numerous cultures. The Latin Rite, though, eventually predominated as Western nations grew stronger and colonized huge chunks of the world. The Union of Brest's careful balance of accepting theological and jurisdictional unity with Rome while insisting on liturgical distinctiveness was confusing to many of the faithful Slavic peasants of Northeastern Europe. Nonetheless, when Josaphat was named a Bishop in present day Belarusia, he continued to champion the union with Rome with all his considerable powers and was largely successful in curtailing Orthodox clergy from exercising ministry in his diocese.Because he represented something new, an Eastern Rite Catholic, Josaphat was misunderstood by his co-religionists who should have supported him the most, particularly Polish and Lithuanian bishops and princes. The tensions of the time came to a head when an Orthodox bishop established a competing diocesan and parish structure alongside that of Josaphat's diocese and parishes. The faithful experienced two church structures that were virtually identical in their liturgy but divergent in their leaders and lines of authority. In response to Orthodoxy's aggressive incursion into his ecclesial territory, Josaphat put his usual vigor into preaching and teaching the importance of union with Rome. But in 1623, while seeking to stop an Orthodox priest from secretly ministering in his jurisdiction, Josaphat was ambushed by Orthodox faithful who conspired with their leaders to rid themselves of this thief of souls. Saint Josaphat was brutally attacked by a mob, his head was cleaved by an axe, and his body dumped into a river. Josaphat was beatified in 1643 and canonized in 1867. In the twentieth century, Josaphat's remains were brought to Rome and buried under the altar of Saint Basil in St. Peter's Basilica.Saint Josaphat, you gave your life attempting to bring East and West together. Give us your spirit of unity so that our prayers bring all Christians into common union under the leadership of a common head, the successor of Saint Peter.
Heaven Help Us Welcome to The Guys Review, where we review media, products and experiences. **READ APPLE REVIEWS/Fan Mail**Mention Twitter DM group - like pinned tweet @The_GuysReviewRead emails theguysreviewpod@gmail.comTwitter Poll Heaven Help Us Director: Michael Dinner Starring: Andrew McCarthyMary Stuart MastersonKevin DillonMalcolm DanareKate ReidWallace ShawnJohn HeardDonald Sutherland Released: Feb 8, 1985 Budget: No Info Box Office: $6 Million ($16.7 Million in 2022) Ratings: IMDb 6.9/10 Rotten Tomatoes 29% Metacritic 64% Google Users 83% Here art thine Awards My Lord Tucker the Wanker second Earl of Wessex. Lord of the Furries. Heir of Lord baldy the one eyed snake wrestler. Protector of Freedom units. Step Sibling with funny feelings down stairs. Entertainer of uncles. Jailor of innocent. No awards Plot of the movie In 1965, Boston teenager Michael Dunn and his young sister Boo have been sent to Brooklyn to live with their Irish-Catholic grandparents following the deaths of their parents. Michael Dunn is enrolled at St. Basil's, a strict all-boys Catholic school. His grandmother is determined to see him fulfill his parents' dream of him joining the priesthood. Dunn befriends Caesar, an overweight, bespectacled student who enjoys reading and excels academically. Caesar helps Dunn catch up with the rest of the class, but because of their association, foul-mouthed bully and school troublemaker Ed Rooney pranks Dunn outside of the soda fountain across the street from school. After Rooney pulls a prank on Caesar, teacher Brother Constance attempts to get Dunn to identify the prankster by striking Dunn's open palms with a paddle. Fed up with Dunn's refusal to rat out the perpetrator, Constance shoves him to the floor. Dunn lunges towards Rooney and the pair are separated. Dunn and Rooney are sent to the office of the headmaster, Brother Thadeus. Rooney, impressed by Dunn's refusal to snitch, attempts to patch things up between them, but Dunn wants nothing to do with him. After school, Rooney tells Dunn that if they do not become friends, he will have to continue in his harassment in order to save face. Reluctantly, Dunn befriends Rooney and his friends, sex obsessed Williams and naive Corbett. Dunn also befriends Danni, a teenaged girl who runs the soda fountain across from the school and cares for her mentally infirm father. Danni's fountain shop is raided numerous times by the Brothers, who wish to catch St. Basil's students misbehaving. The raids leave the shop in a shambles. After one raid, Dunn helps Danni clean things up, sparking a romance. At the sacrament of confession, Caesar enters the confessional, but Father Abruzzi becomes preoccupied with another student's misbehavior. Rooney enters the priest's booth and hears Caesar's confession, giving him the penance of befriending Rooney and making sure he gets passing grades. As a result, Caesar tutors and befriends Rooney. The relationship between Dunn and Danni further develops, culminating in a kiss under the boardwalk at the beach. One day, during one of the Brothers' routine raids, Danni takes a stand and locks them out. The Brothers leave, but later contact social services. A few days later, Dunn and his friends see police cars and a few of the Brothers surrounding the soda fountain door as Danni's father is led out in handcuffs. Dunn rushes in and finds that social workers are preparing to take Danni away. A shaken Dunn takes Danni in his arms. Weeping, she wants him to promise that he won't be sad over her departure. An angry Rooney develops another prank with the help of Caesar, Williams and Corbett to get back at the Brothers for having Danni taken away. The boys sneak onto school grounds at night and cut the head off the statue of St. Basil. During a school assembly the next day, Rooney presents Dunn with a duffel bag containing the missing head. Brother Constance sees the bag and accosts the boys into the gym, where Constance hits Corbett and Williams with a leather strap in an attempt to extract a confession for the vandalism. Caesar presents Constance with a doctor's note, presumably to exempt him from corporal punishment. Constance drags the cowering Caesar to the floor, beating him with the strap. Dunn angrily shoves Constance to the floor and then flees, with Constance and the other boys following him. The chase ends in the auditorium during the assembly. Constance backhands Dunn and calls him a bastard. Dunn then retaliates by delivering an uppercut to Constance, knocking him to the floor and causing pandemonium as the student body rises to its feet and cheers. Thadeus suspends all five boys for two weeks. He then presents Constance, who he claims started the altercation, with an order that he be transferred to another assignment where he will not work with children. The five boys walk out of the school downtrodden, but then joyfully realize that they will not have to attend school for two weeks. TOP 5 Facts 1: Film debut of actors Kevin Dillon, Patrick Dempsey, Stephen Geoffreys, Yeardley Smith, and Maggie Wagner2: Nancy Cartwright and Yeardley Smith both appeared in this movie years before they were both cast as the voices of Bart Simpson and Lisa Simpson respectively.3: The working title of "Heaven Help Us" was "Catholic Boys". The latter became the film's actual theatrical release title in such territories as Europe and Australia.4: Modern audiences may be shocked at the nude swim class depicted in the film, but this was fairly common at the time. Because swimming pools didn't have adequate filtration systems, the American Public Health Association (APHA) required male public school students to swim nude between 1926 and 1962. However, since many schools were unable to afford the upgrade to their filtration systems, this tradition continued in some areas until the 1980's.5: The name of the Catholic religious order was the real-life Order of St. Basil aka the Order of Saint Basil the Great, who was born in 330 AD and died in 379 AD. **TRIPLE LINDY AWARD** **REVIEW AND RATING**Trey 1 beerChris 1.5Stephen 2Tucker TOP 5Stephen:1 Breakfast club2 T23 Sandlot4 Color out of space5 Mail order brides Chris:1. sandlots2. T23. trick r treat4. rocky horror picture show5. hubie halloween Trey:1) Boondocks Saints2) Mail Order Brides3) Tombstone4) Very bad things5) She out of my league Tucker:1. T22: Tombstone4: My Cousin Vinny5: John WickNational treasure WHAT ARE WE DOING NEXT WEEK? 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Moscow's Trinity Church, later renamed Cathedral of the Intercession of the Most Holy Theotokos on the Moat and better known as Saint Basil's Cathedral, was ...
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded. At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.
"The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint's martyrdom." (Great Horologion)
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