Podcasts about Herod

Friday, 20 June 2025   And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2   “And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG).   In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.”   The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.' 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, ‘It is not lawful for you to have her.' 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5   John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says –   “Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20   It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative –   John heard about the works of Christ. John heard about the works of the Christ.   What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound.” Isaiah 61:1   Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.”    This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two.   Life application: Concerning the difference between through and two above, a few commentaries give their thoughts –   “For ‘two of his disciples' read, on the best MS. authority, by means of his disciples.” Cambridge   “Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary   “Two of his disciples (δύο) But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent's Word Studies   Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent's says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used?   Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it?   And John, having heard in the prison the works of the Christ, having sent two of his disciples... And John, having heard in the prison the works of the Christ, having sent by his disciples...   Maybe the focus is on the two, not that they were merely his disciples.   As always , be careful not to merely accept some scholar's words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don't hesitate to read and consider them, even when they come to different conclusions.   Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.  

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Acts 12 6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered. 9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn't realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him. 11 Peter finally came to his senses. “It's really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!” 12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter's voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!” 15 “You're out of your mind!” they said. When she insisted, they decided, “It must be his angel.” 16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place. 18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn't be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.   Gods ways are not our ways…   Peter is out cold waiting to be executed…   It took a group of people praying… how is your church at that? How are your friends at that?   God broke the law by breaking Peter out of Jail.   Rhoda was so awestruck that she left Peter in the dark.   Peter though freed was wise enough to tell everyone to be quiet…    He was free, but also smart enough to get out of town.   God's plan does not seem fair or make much sense and even might seem cruel. Herod had the guards all executed for their role in this… fair, unfair.. its up to God to decide… we just follow orders of the Holy Spirit.    Did you ever think that maybe we limit God moving in our life because we want answers that are supernatural, but safe and in order?  God is not like that.

Daily Dose of Hope June 19, 2025   Scripture – Matthew 14   Prayer:  Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are diving into Matthew 14.  We start with the murder of John the Baptist.  We read about this in Mark as well.  Herod was an evil guy.  We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God.  Then, we have the feeding of the 5,000.  This miracle is in all four Gospels so we need to lean in and really pay attention here.  After Jesus heard about his cousin John being killed, he decided to get away.  You can't blame him; I'm sure he needed time to grieve and he just needed some solitude.  But the crowds followed him.  You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat.  No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need.  Some people today might suggest that Jesus had poor boundaries.  He could have said, “You guys, we really need a break.  I'm off today.”  But that isn't what he did.  He had compassion on the people.  He tolerated and even welcomed interruptions.  He would frequently be planning to do this one thing but pulled away in a different direction.  But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways.  He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home.  Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching.  He was interrupted by a demon-possessed man at the synagogue and he heals him.  I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory.  Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  So we are talking probably 10-15,000 people being present.  When the disciples wanted to send the people away, they were simply being practical, right?  They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk.  It makes sense that they would immediately think to send them away.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes the food multiplies it.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  Exactly how it happened, we don't know.  What we know is that it happened.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all it's fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants.  They were hungry people.  The social structures of the day ensured that these people were always a little hungry, always a little desperate.  That way the Roman government could stay in control.  It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 20, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were 12 baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are.   Blessings, Pastor Vicki

Send us a textActs 13:1-3Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.Support the show

Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Send us a textActs 12:20-25Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.But the word of God increased and multiplied.And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.Support the show

Today,as we look at Luke chapter 22, we need to remember the setting behind thischapter, focusing on what was happening in Jerusalem during the week ofPassover, what we call Passion Week. Therewas tremendous excitement this week in Jerusalem as the Passover was takingplace. Over 100,000, perhaps 300,000 or more, Jewish pilgrims had come to thecity. They had been looking for the Messiah for centuries and were expectingthat Jesus, who performed miracles and proclaimed Himself to be the Messiah,might be the one. John the Baptist had proclaimed that He was the Messiah, andmany had repented and followed John. After John the Baptist was killed, Jesuscontinued His ministry of teaching the people, proclaiming the message of theKingdom, healing people and doing miracles, for a total period of three and ahalf years. Jesus Christ was now back in Jerusalem during this week forPassover Week knowing He would be sacrificed as the Lamb of God to take awayour sins. TheJews were excited, but the Romans were scared and worried, thinking this mightbe a time for an uprising. This is likely why Pilate and Herod were both inJerusalem, though Herod would normally be at Caesarea in his palace, and Pilatewould be relaxing in Tiberias. As Roman rulers over Jerusalem and the Jews atthe time, they were present, knowing there could be a riot or uprising. Theywere responsible to Rome to keep peace in the land. As you can imagine, it wasa very electric time. Inthe first six verses, Judas went to the chief priest, elders, scribes,Pharisees, and religious leaders, making a deal to betray Jesus secretly. Theywere afraid that an open betrayal would cause issues with the people, and theyknew the Romans needed to be involved to make it appear as though the Romans,not the religious leaders, were responsible for putting Christ to death. Thereligious leaders were already struggling with their integrity andaccountability, especially since Jesus had publicly called them hypocrites. “Thencame the Day of Unleavened Bread, when the Passover lamb must be killed” (v 7). We believe this day wasThursday, as the Jewish day begins in the evening. (The evening of this daywould have been considered Friday, the day the Passover Lamb would be killed,and the same day Jesus would be crucified.) Jesus sent Peter and John, saying, "Goand prepare the Passover for us that we may eat." Jesus already knewwho Judas was. He knew from the beginning that Judas was a thief and wouldbetray Him. Jesus knew Judas had already gone to the chief priest and betrayedHim, and He knew a plot was underway to have Him crucified. He knew becausethat's why He came to Jerusalem; He knew what awaited Him there. So,He sent Peter and John secretly, because if Judas knew, he might have hadpeople come to arrest Jesus in the upper room. Only Peter and John knew theplan. When they asked Him where to prepare, He said, "Behold, whenyou've entered the city, a man will meet you carrying a pitcher of water;follow him into the house where he enters." This was unusual becausemen typically didn't carry pitchers of water; women did. Seeing a man with apitcher would stand out, signaling, "That's the guy." He must havebeen a believer. They were to say to the master of the house, "TheTeacher says to you, 'Where is the guest room where I may eat the Passover withMy disciples?'" This man, likely a believer already preparing for thePassover, would show them a large, furnished upper room. They went and found itjust as He had said and prepared the Passover. Peterand John purchased the Passover lamb, took it to the chief priests, had itsacrificed and roasted, and waited in the upper room on Thursday evening forJesus and the rest of the disciples to come. Jesus knew what was going on, yetHe still gave His life as a ransom for you and me. Oh, what a Savior! What aSavior!Godbless!

Mark 6:14-29

Send us a textActs 12:13-19When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” But Peter continued knocking, and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.Now when day came, there was no little disturbance among the soldiers over what had become of Peter. And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time therSupport the show

This week Coleton guided the congregation through Jesus' teaching on marriage and divorce, helping listeners understand not just the law, but God's heart. 1. The Context Behind the Question (vv. 1–4) The Pharisees weren't genuinely interested in truth—they were trying to trap Jesus, either in conflict with Moses' law or in political danger (like John the Baptist, who spoke against Herod's divorce).
 Their question: “Is it lawful for a man to divorce his wife?”
Jesus' counter: “What did Moses command you?” They referenced Deuteronomy 24, where Moses permitted a man to write a certificate of divorce due to “uncleanness.” But that term was debated. Rabbi Shammai: interpreted it as sexual immorality. Rabbi Hillel: made it overly broad—even burning dinner qualified. Rabbi Akiba: said divorce was valid if a man simply found someone more attractive. The takeaway: People were more focused on when they could exit a marriage than how they could honor it. 2. Jesus' First Hard Truth: There Is No Godly Reason for Divorce (vv. 5–9) Jesus said divorce was never God's idea—it was permitted due to the hardness of people's hearts. God doesn't celebrate divorce; He allows it in certain circumstances (sexual immorality – Matt. 19; abandonment – 1 Cor. 7). But no one is being godly by divorcing. God remains faithful even when we are faithless (2 Tim. 2:13). Jesus is calling us to a higher view of marriage: “What God has joined together, let no one separate.” 3. Jesus' Second Hard Truth: Marriage Was Designed to Be Permanent (vv. 6–9) Jesus brings it back to Genesis: marriage is one man and one woman, united by God to become one flesh. Not just a legal contract or emotional connection—it's a covenant. Jesus says: If you're not ready for that kind of permanence, don't get married. Coleton used a powerful analogy: If you could only live in one house forever, you'd be incredibly picky. You'd inspect it. You'd ask questions. You'd think about the future.
That's how we should approach marriage—slowly, wisely, and with deep respect for the lifelong nature of the covenant. Key Insight for Singles:
Go slow. Be picky. Don't marry because of pressure, fear, or impatience. Culture says marriage is everything—Jesus says it's weighty and sacred. 4. How the Disciples Responded (Matthew 19 parallel) The disciples said, “If this is how serious marriage is, maybe it's better not to marry.”
Jesus agreed: singleness can be a gift. Some are called to it. Others choose it for the sake of the Kingdom. Either way: marriage isn't the only path to purpose and joy. 5. What This Means for Married People (vv. 10–12) Jesus challenges the popular belief that divorce was fine as long as you remarried “legally.”
But He says plainly: Divorcing and remarrying without biblical cause is adultery. Jesus was confronting a culture of easy outs. Instead of working on marriages, people were walking away. Instead of staying faithful, they found loopholes. Coleton gave a stinging but important critique: People say they don't have money or time for counseling—but they find the money and time for lawyers and mediation in their divorce.
If the same effort and energy put into divorce was invested in the marriage, many could thrive. Just like we care for our own permanent bodies—seeking healing, not amputation—we should treat marriage the same. You don't discard your body when it's weak. You work on it. That's how we treat our “one flesh” partner. Final Word: Hope for the Broken (Romans 3:22–25) Coleton closed by acknowledging the reality: many in the room have been through divorce, some in ways Scripture would call sin.
But he declared the good news of the gospel: “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
Jesus calls sin what it is, but He also took our punishment on the cross for our sin.
For those who believe, we are judged not by our brokenness, but by Christ's faithfulness.
He will never divorce His bride. He is always faithful. Discussion Questions for Personal or Group Reflection Understanding the Message Why do you think Jesus pointed the Pharisees back to the creation account rather than simply debating Mosaic law? What are some common ways our culture treats marriage more like a contract than a covenant? Reflecting Personally If you are single, how does Jesus' teaching on the permanence of marriage shape the way you view dating or engagement? If you're married, what is one way you can invest in your marriage this week—time, money, energy, or attention? Living It Out Are you currently placing more effort into avoiding marital difficulty or addressing it? What step can you take—counseling, prayer, a conversation—to move toward healing and strength in your marriage? Quoted Authors and Sources Søren Kierkegaard:
“Everything essentially Christian needs to be presented in a way similar to the way a physician speaks to someone on their sickbed.”
 David Guzik on Deuteronomy 24:1:
“Rabbi Shammai said that uncleanness meant sexual immorality… Rabbi Hillel understood uncleanness to mean any sort of discretion, even burning breakfast.”
 William Barclay:
“Rabbi Akiba said uncleanness meant ‘if a man found a woman who was fairer in his eyes than his wife was.'” Verses: The Apostle Paul (Romans 3:22–25):
“All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
 The Apostle Paul (2 Timothy 2:13):
“If we are faithless, He remains faithful.”  

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --“Your earthly father may have shaped your past, but your Heavenly Father defines your future.”-if you let meRomans 3:23 and 24 says - for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. - We all fall Short, But Jesus stands in the gap1 Chronicles 28:9 (NIV)"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever.”Ultimate security comes from knowing we are loved and chosen by our heavenly father.A Godly Father is a Protector and ProviderMatthew 2:13 tells us this- an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”A Godly father takes responsibility for his family's safety, needs, and well-being.“Anyone who does not provide for their relatives… has denied the faith.” – 1 Timothy 5:8Provision isn't just about money — it includes emotional, spiritual, and physical needs.2. Loving and Present“The Father loves the Son and shows Him all He does.”— John 5:20Love does not = Influence- separate slides for these equationsLove + Relationship = Influence “This is my beloved Son, in whom I am well pleased.” Matthew 3:17- 3. Teacher and Discipler“Fathers… bring them up in the training and instruction of the Lord.”— Ephesians 6:4“We dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God.”— 1 Thessalonians 2:11–12We are called to teach our children not just how to exist, but how to live — as humans and as children of God. That means we train them in both practical life and spiritual truth.“If your kid does something that annoys you or feels out of line — it's your job to correct it. If you don't like that behavior, chances are the world won't either.” - Unknown Discipline isn't punishment — it's Preparation. When we fail to correct, we do our kids a disservice.Teaching and discipling is not just a Sunday activity — it's a daily, intentional lifestyle. A good father trains, corrects, encourages, and walks alongside his children. He doesn't just talk about truth, he lives it out.4. Spiritual Leader: -Fatherhood Is Spiritual LeadershipGenesis 18:19 (NIV)“For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord…”Deuteronomy 6:6–7 (NIV)“These commandments... impress them on your children. Talk about them when you sit at home, walk along the road, lie down, and get up.”Discipleship doesn't just happen in church — it happens in the car, at the dinner table, during bedtime.You are not just raising kids — you are stewarding souls.Joshua 24:15 (NIV)“As for me and my house, we will serve the Lord.”The best thing you could ever do for your family is to fully pursue your relationship with Jesus. Not perfection — but consistent pursuit. When your kids see you walk with God, they learn how to follow Him too.Psalm 112:1–2 (NIV)“Blessed is the man who fears the Lord, who finds great delight in His commands. His children will be mighty in the land; the generation of the upright will be blessed.”-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --“Your earthly father may have shaped your past, but your Heavenly Father defines your future.”-if you let meRomans 3:23 and 24 says - for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. - We all fall Short, But Jesus stands in the gap1 Chronicles 28:9 (NIV)"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever.”Ultimate security comes from knowing we are loved and chosen by our heavenly father.A Godly Father is a Protector and ProviderMatthew 2:13 tells us this- an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”A Godly father takes responsibility for his family's safety, needs, and well-being.“Anyone who does not provide for their relatives… has denied the faith.” – 1 Timothy 5:8Provision isn't just about money — it includes emotional, spiritual, and physical needs.2. Loving and Present“The Father loves the Son and shows Him all He does.”— John 5:20Love does not = Influence- separate slides for these equationsLove + Relationship = Influence “This is my beloved Son, in whom I am well pleased.” Matthew 3:17- 3. Teacher and Discipler“Fathers… bring them up in the training and instruction of the Lord.”— Ephesians 6:4“We dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God.”— 1 Thessalonians 2:11–12We are called to teach our children not just how to exist, but how to live — as humans and as children of God. That means we train them in both practical life and spiritual truth.“If your kid does something that annoys you or feels out of line — it's your job to correct it. If you don't like that behavior, chances are the world won't either.” - Unknown Discipline isn't punishment — it's Preparation. When we fail to correct, we do our kids a disservice.Teaching and discipling is not just a Sunday activity — it's a daily, intentional lifestyle. A good father trains, corrects, encourages, and walks alongside his children. He doesn't just talk about truth, he lives it out.4. Spiritual Leader: -Fatherhood Is Spiritual LeadershipGenesis 18:19 (NIV)“For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord…”Deuteronomy 6:6–7 (NIV)“These commandments... impress them on your children. Talk about them when you sit at home, walk along the road, lie down, and get up.”Discipleship doesn't just happen in church — it happens in the car, at the dinner table, during bedtime.You are not just raising kids — you are stewarding souls.Joshua 24:15 (NIV)“As for me and my house, we will serve the Lord.”The best thing you could ever do for your family is to fully pursue your relationship with Jesus. Not perfection — but consistent pursuit. When your kids see you walk with God, they learn how to follow Him too.Psalm 112:1–2 (NIV)“Blessed is the man who fears the Lord, who finds great delight in His commands. His children will be mighty in the land; the generation of the upright will be blessed.”-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

What happens when the gospel mission hits resistance? In this episode, we explore how God's unstoppable mission breaks through some of the most difficult obstacles the early church faced—persecution, imprisonment, and political power. Drawing from Acts 12, we're reminded that suffering and opposition are not the end of the story. Whether it's the execution of James, the imprisonment of Peter, or the pride of Herod, God's mission moves forward. Through honest reflection, real-world examples, and powerful historical illustrations, this message challenges us to pray, give, and go—trusting that no force can halt the reach of the gospel.

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Send us a textActs 12:6-12Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”Support the show

John 5:7-8 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus said to him, “Get up, pick up your pallet and walk.” We have recorded here the sick man's reply to Jesus' question, “Do you wish to get well?” His answer? He wanted to be healed, but someone else always beat him to the pool because of his disability. This shows us that the man didn't think there was any other way to be healed than to be the first one into the pool when it was stirred by the angel of the Lord. That was about to change. I notice that there was no indication that the man believed in Jesus, and as we will see in the following verses, there's no indication that he ever did. In fact, even after being warned by Jesus not to sin, he sided with the Pharisees and ratted on Jesus. So what was the purpose of God in this healing? First, we see God's mercy, even toward His enemies. Matthew 5:43-48 reveals the love of the Father for His enemies. This is a passage in the Sermon on the Mount. You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore, you are to be perfect, as your heavenly Father is perfect. God was merciful to this man who was in desperate need of healing. His suffering had been long-term, and agonizing. This encourages us that we too may show mercy to those who are undeserving as an expression of God's love and as a testimony of His glorious grace. A second purpose for healing the sick man was to fuel the fire of the Pharisees' hatred of Jesus. In John's gospel, he shows the development of this hatred, which increased with every miracle Jesus did, especially when performed on the Sabbath, like this one. This was God's plan according to Acts 4:27-28. “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur.” This miracle was necessary in the grand scheme of redemption. A third purpose then behind this miracle is a judgment against the sick man and the Pharisees. You would think the sick man would respond with great gratefulness and allegiance to Christ. In fact, you would think anyone seeing the healing would rejoice and marvel at it. Shouldn't it cause the healed man and the Pharisees to believe in Jesus? No, it does not, which reveals the hardness of heart and animosity toward God. They are judged by the miracle. What can we learn from these verses? If God puts an enemy in our paths or someone who has endured long-term suffering, let's be in tune with how Jesus wants us to love them. We are not to base the expression of love and mercy upon how we think they might respond. God is glorified in the act of mercy, whether there is a positive or grateful response or not. Also, when people do not respond to the love of Christ through us, pray for them. They have been judged by God, and their need for forgiveness and mercy has become obvious. God intends for us to understand their need better, so we might intercede for them more.

Send us a textActs 12:1-5About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest prayer for him was made to God by the church.Support the show

Join Pastor Mike Burchfield as he continues his series, Jesus Christ: Perfect Man - Mighty God. This Sunday he will be discussing: The Magi and the Monster Matthew 2:1-4 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

Message Notes: http://bible.com/events/49447722

Study 12 - Luke 9: 1 - 50 The end of the ministry in Galilee This is an important chapter for at least 3 reasons: it contains the important question ‘who is this’ 9: 9 the even more important answers ‘the Messiah’ (v 20) and ‘the Son of God’ (v 35). That Jesus calls himself ‘the Son of Man’ (v 22) is also important. it ends the second and long section of Luke’s Gospel Chapters 3 to 9: 50. Telling us that Jesus sets out for Jerusalem in verse 51 indicates the end. This whole section is about Jesus’ Ministry in Galilee. Read verses 1 to 9. Jesus gives surprisingly detailed instructions about how the apostles were to go on the very first mission in the first 6 verses. Of course the culture in which they were to operate was very different from today’s – anywhere in the world. We might wonder if he sent us on mission what Jesus would forbid today. Would it be car, mobile phone, ipod, radio, credit card, bottle of spring water? Would we survive without these things? Question 1 - Under what circumstances should we ‘shake the dust off our feet’ as Jesus told his disciples to do if they were not welcomed? This is a tricky one to answer. Perhaps Paul did this in Philippi. It says ‘they went to Lydia’s house. Then they left.’ The locals could not be said to have welcomed him. It says ‘the crowd joined in the attack against Paul and Silas’. But there are stories in the history of the church where people have worked and ministered in a new area for a very long time before anyone has come to faith. When that has finally happened there has often been a real movement of the Spirit. It is hard to say the workers should not have waited. The next story is of the feeding of 5000 people. We read that in v 10 - 17. The account of the feeding of the 5000+ (v 10 – 17) is written so as to remind us of the last supper. It includes the words: taking bread – giving thanks – broke – gave to. Question 2 - What do the statements ‘Jesus said “you give them something to eat” ‘ and ‘the disciples picked up 12 basketfuls of broken pieces that were left over’ mean as comments on the Lord’s Supper? We meet at the table of our Lord to receive grace and renewal from him as we remember the most significant event in history. Yet we bring food to the table – we have a part to play in the ceremony. Such is the grace of God that we have much left over afterwards. For all the wonder of the simple ceremony we have a part to play. By the order Luke puts things in he suggests that in the eating of bread they recognized the Messiah. In the eating of bread on the way to Emmaus they recognized the Lord (24: 30, 31 which says: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. Question 3 - How does that thought, whether taken from this story of the feeding of the 5000 or the event on the Emmaus road, translate into our communion service? It is his ceremony, not ours. We are to see, beyond the bread and the cup that he is there and blesses us. Read verses 18 – 27. Herod asked ‘who is this’ earlier in the chapter. Peter answers here, as Jesus prayed and talked to his disciples in a way that was completely meaningful in that culture. Question 4 - Peter said that he was the Christ or the Messiah of God. What is the best and most accurate way to answer the question ‘who is this’ in your culture? The answer will depend on where you are. To many people to say he is the Christ is only to give him a name, so that is not very meaningful. The Son of God is one possibility, but that can be misunderstood in some cultures. The Saviour is another possibility. The title Jesus used of himself ‘Son of Man’ is difficult and puzzling, which is perhaps why Jesus used it. It meant no more than ‘a male human being’ but is used almost as a title in Dan 7: 13 of a person who seems to represent the people of God (Dan 7: 22, 27). Jesus may have used it as a clean sheet of paper on which he was able to write a meaning himself. The question ‘who is this’ receives a further answer in what we call the transfiguration, that is the event when the whole appearance of Jesus was radically changed. Read verses 28 – 36. Question 5 - We must try to think of what this would have meant to the 3 disciples who witnessed what happened. What will their first reaction have been to the presence of the 3 figures? What will the brightness of Jesus’ clothes have meant to them? And then what will they have thought when they heard the voice from heaven? There are really 3 questions there. Seeing the 3 figures they will have thought Jesus was of the same importance as Moses and Elijah. Then seeing how changed he was in appearance they will have decided he was the most important of the three. Finally the voice will have said to them that he was fundamentally different and important in a completely different way than Moses and Elijah, who represented the Law and the Prophets and therefore the whole of the OT and Judaism. The voice that told them to ‘listen to him’ also tells us ‘to listen to him’. Finally we read verses 36 – 50. We will stop there and not at the end of the chapter because the next verse says ‘Jesus resolutely set out for Jerusalem’ and there are many statements that he was ‘on his way’ in the next 11 chapters. Luke has written a journey documentary in those chapters. This is the end of his ministry in Galilee, the northern province of that area, and the furthest from Jerusalem. These 2 episodes both remind us that the Christian way is not one of human strength and power. Not only are the disciples unable to heal the boy with the evil spirit and required to start acting in a more childlike and less assertive way but Jesus is going to be betrayed and killed as we read further back in the chapter. This has been well summarized in the phrase ‘the way up is down’. Question 6 - when we kneel before Jesus and confess our sins we say we are down. He will then lift us up. That is the Christian way. Have you set out on that way for yourself? Only yourself and the Lord know the answer to that question. I hope it is the right one! May the Lord be with you. Right mouse click to save/download this as a MP3 audio file

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.

The apostle Peter is supernaturally set free from Herod's prison

Reading Luke 13:31-35 where some Pharisees confront Jesus with a threat from Herod, and Jesus expresses that He cannot be stopped but will accomplish what He came to do. Visit wwutt.com for all our videos!

Two very different kings. Two very different feasts. Two very different kingdoms. In this powerful message from Matthew 14, Pastor Benny Ferguson leads us through the contrast between Herod's corrupt banquet and Jesus' miraculous feeding of the five thousand. Discover what it means to live in the Kingdom of God—marked by compassion, purpose, and abundance. Watch now and let us know how God is speaking to you.

In this powerful and eye-opening message, we explore the sobering account in Mark 6:21, where a moment of sinful compromise leads to devastating consequences. This verse recounts the story of Herod's birthday banquet — a moment that exposes how unchecked sin, pride, and people-pleasing can trap the heart and harden the conscience.Join us as we unpack the spiritual dangers of ignoring conviction, silencing truth, and becoming desensitized to sin. Don't stay stuck — there is grace, there is hope, and there is a way out!

You don't need to be in the _________________ to be in the _________________.[Luke 8:1-3] Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, [2] along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; [3] Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.Don't settle for being a ___________ in the crowd when you can be part of the _________________.[Matthew 6:21 NIV] For where your treasure is, there your heart will be also.Joanna wasn't just a _________________, she was a _________________.[Luke 6:38] Give, and you will receive. Your gift will return to you in full--pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back."Faithful _________________ is never wasted.[Luke 24:1-2, 5, 10] But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. [2] They found that the stone had been rolled away from the entrance. [5] The women were terrified and bowed with their faces to the ground. Then the men asked, "Why are you looking among the dead for someone who is alive? [10] It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened.Faithfulness is greater than _________________.[Hebrews 6:10] For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.You don't need to be known by the _________________ to be known by _________________.You can change the world from the ___________________.

Caleb Drahosh In a similar fashion to the feeding of the five thousand, Jesus feeds four thousand. Afterwards, the Pharisees come seeking a sign, but Jesus refuses. He then offers His disciples a warning concerning the Pharisees and Herod, but the disciples are just looking to eat some food. Jesus' compassion for people doesn't dry up; we're given many chances to see and understand. Our needs –– as individuals and as a church –– are met in, through, and by Christ. But Jesus rarely meets our needs in the same way as He meets the needs of others.

Jesus taught His disciples about faith, trust, and the dangers of spiritual pride. Reflecting on the miracles of feeding the multitudes, and the disciples' struggle to understand. Jesus' warning to beware the influence of the Pharisees and Herod. Sermon Notes Mark 8:1 – 3 Jesus wants to feed the crowd before He sends them home, so they don't faint Mark 8:4 Disciples say no one could find enough bread in this desolate place Mark 8:5 Jesus asks how many loves? 7 Mark 8:6 & 7 Jesus had the people sit down, He gives the disciples the bread and some fish, and they distribute it to the people Mark 8:8 & 9 4,000 people ate and were satisfied and yet 7 large baskets were left Mark 8:10 Jesus and disciples enter a boat and left Mark 8:11 - 13 Pharisees challenge Jesus and demand a sign, but Jesus refuses Mark 8:14 Disciples take only 1 loaf with them on the boat Mark 8:15 Jesus orders them to watch out for the leaven of the Pharisees and Herod Mark 8:16 Disciples speak to one another about having no bread Mark 8:17 – 21 Jesus rebukes them for understanding what had been happening

We'recontinuing in Luke chapter 21, looking at verses 8-19. Jesus has been asked byhis disciples, as they're sitting on the Mount of Olives overlooking thebeautiful city of Jerusalem and the great temple that Herod built. They askedbecause Jesus just said, "There will not be one stone left upon another ofthis temple that shall not be thrown down." In verse 7, they said,"Wow, when is that going to happen? When will these things begin to happenthat you're talking about, and what will be the end of the age?" Ineed to remind you, as we look at this passage of Scripture, Jesus is speakingto a Jewish group of people, His disciples, prophesying about the Jewishnation's future. We need to understand that Scripture has only oneinterpretation but many applications. There are things in this passage thatyou and I can apply to the church age. I was sharing yesterday with myson-in-law, Chris, in Roanoke, Virginia, and as you can see in the video chat,we're back in Sneads Ferry. I have a makeshift studio because we have companyhere with our grandchildren—about six or seven grandchildren with us for a fewdays. It's a makeshift studio here in my dining room, and I hope you can adjustto it as I'm trying to. Aswe said yesterday to our son-in-law, there are three agendas that God seems tohave in Scripture for three different groups of people. First, there's theJewish nation, and God has a specific agenda for them, their purpose, and theirfuture. Then there are the Gentile nations, which include you and me—anybodythat's not a Jew—and these are the nations that make up the different peoplegroups of the world. Then, of course, in this age, beginning at Pentecost, wehave the Church, the body of Jesus Christ. God has an agenda for the church.  It'sreally important, as you look at Scripture, that you make the proper interpretationand applications concerning each of these groups. The Church is made up of bothJews and Gentiles, and we become a part of that group, even though, at the sametime, God's agenda for the Jewish nation will be fulfilled. Webelieve the next thing on God's agenda is the rapture, the catching up of thechurch, as described in 1 Thessalonians 4:13-18, 1 Corinthians chapter 15:50-58,and other passages of Scripture. We are caught up to heaven before thetribulation begins. Shortly after the rapture, when the Antichrist signs apeace treaty with Israel, the seven-year tribulation begins to take place.That's the seven years prophesied in Daniel's 70th week. We see that justaround the corner too. Whenthe Bible speaks of the second coming of Christ, it's speaking of His coming atthe end of the tribulation in great power and glory, bringing us, His church,his bride, His saints, with Him. He throws the devil into the abyss for athousand years and the Antichrist and the false prophet into the fiery pit, thelake of fire, as the Bible says. Then we rule and reign with Christ for athousand years on the earth (Revelation 19-20). That'sGod's agenda for both the Jewish nation and the tribulation period, preparingthem for the end of that period when they will see Him whom they have piercedand receive him, as prophesied in Zechariah 12:10 and Revelation 1:7. Jesus isspeaking here in this passage of Luke 21, particularly about the tribulationperiod, the agenda for the Jews, the time of Jacob's trouble, as we see in OldTestament and New Testament scripture.  Asyou read this passage, remember one interpretation, mainly for the Jewishnation, but many applications for us because, before Jesus comes again at Hissecond coming, seven years earlier, He comes for His church.  Myfriend, we need to be looking up because these things are beginning to happen.Jesus is coming again. He said, "If I go away, I will come again" (John14:3).  And Jesus always keeps Hispromises.

In Esther chapter 1, King Ahasuerus hosts a lavish banquet, leading to Queen Vashti's refusal to display herself before drunken guests, highlighting her modesty. This refusal results in her being set aside, contrasting with Salome's eager dance display at Herod's feast. The narratives emphasize the consequences of alcohol and the importance of modesty.Link mentioned:Little Known Bible Characters: Salome

Psalm - God's goodness and Israel's waywardness. A petition to be saved from death. Praise for the Lord's goodness. The majesty of the Lord. 1 Chronicles - Genealogy from Issachar. Descendantsof Benjamin. Sons of Naphtali. Descendants of Manasseh. Descendants of Ephraim. Descendants of Asher. Luke - Jesus before Pilate. Jesus before Herod. Pilate seeks Jesus' release. Simon carries the cross. The crucifixionJesus buried. .

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:14–21 - [14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:14–21 - [14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Who are the Edomites—and could they reappear in end-time prophecy? This week, we trace Edom from Esau to ancient Mount Seir, through their destruction and dispersion, and even to figures like Herod. Could Edom be a type of something greater today, with prophetic implications for the return of Christ? Tune in as we dig into prophecy, history, and controversy.

We kick off an old new series by returning to our summer series in the book of Matthew. This week's discussion questions for June 1 are below: Discussion Questions June 1 1. What were some of the common expectations people had of the Messiah during Jesus' time? 2. In what ways do our modern expectations of God mirror or differ from theirs? 3. Have you ever felt disappointed with God? What were you hoping for, and how did you respond? 4. John the Baptist went from boldly proclaiming Jesus as the Messiah to doubting him while in prison. What does that teach us about faith in seasons of suffering or silence? 5. Why do you think Jesus didn't intervene to rescue John from prison? How does that challenge our understanding of how God works? 6. How can we express our disappointment to God in healthy, faith-filled ways? 7. How does Herod's kingship contrast with Jesus' kingship in this passage? 8. What does it mean that Jesus redefined kingship through the cross? How does that impact how we follow him today? 9. Which of your expectations of God might be unconscious, unspoken, or unrealistic? 10. How might God be inviting you to “evaluate” and “adjust” your expectations? 11. Have you ever experienced a time when God didn't meet your expectations, but something deeper or better happened instead? 12. How can we support others in our community who are dealing with disappointment or unmet expectations in their faith? 13. What practices or habits can help us stay rooted in trust even when we don't understand what God is doing?

|| ABOUT THIS MESSAGE || In yesterday's message, Pastor Jerry used Paul's story to remind us that God is with us even in the seemingly random moments of life. A conversation of wannabe assassins just happened to be overheard by Paul's nephew, saving Paul's life. He was then shipped off to a 2 year prison stay, but it was in Herod's palace where he could continue to share Christ. Even when we can't see God's hand, we can trust that He's working things together for our good behind the scenes. Just as God did for Paul, He'll do for us! || ABOUT BEACH CHURCH || We exist to reach, raise up, and release followers of Jesus who change the world. Our goal is to create an environment where everyone is welcome to learn about a relationship with God, whether you're curious or confident in your faith. || GET CONNECTED || Here at Beach, we are most passionate about seeing people come into a relationship with Jesus! Head over to our website to get connected https://www.beachchurchjax.com/im-new|| FOLLOW US ON SOCIAL MEDIA ||@beachchurchjax|| SCRIPTURE REFERENCES ||Acts 23Romans 8:282 Corinthians 1:8-102 Corinthians 12:7-9Philippians 1:6

The rise and fall of King Herod Agrippa I illustrates God's opposition to human pride and the unstoppable nature of His Word. Despite persecution of the early church including the execution of James and imprisonment of Peter, God's sovereign justice prevailed when Herod accepted worship as a god and was struck down.• Background on the Herodian dynasty as puppet rulers installed by Rome• Herod the Great was the first in this dynasty, ruling through fear and brutal tactics• The Herods maintained power through brutal oppression despite public works projects• Herod Agrippa I persecuted the church by killing James and imprisoning Peter• God's dramatic judgment fell on Herod when he accepted divine worship• The Word of God continued to grow despite persecution• Four key lessons: the danger of power and wealth, God's opposition to pride, God's sovereign justice, and the unstoppable nature of God's WordIf you've never done so, tell God you're opening your heart to believe in Jesus as your Savior and receive the promise of eternal life in Him.Video available at: https://www.youtube.com/watch?v=YSPhIM2SAmk

Luke Looks Back Chapter 2 Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Luke 1:1-20 Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening. Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'. Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories. Luke 2: 21-52 Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true. Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought. Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance. Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad. Right mouse click or tap here to download as an audio mp3 Right mouse click or tap here to download as a PDF

In this powerful expositional teaching, Pastor Brandon dives deep into Matthew 2 and uncovers the profound Hebrew roots behind the visit of the Magi. Far from a typical Christmas message, this lesson reveals the rich prophetic and historical context of Jesus' birth, showing how His arrival was anything but mythical—it was calculated, confirmed, and foretold. Discover: The true timeline of Jesus' birth (6–7 BC) Why the Magi believed in the Messiah and made the two-year journey How Balaam's prophecy and Daniel's influence shaped their faith What the star really was (hint: it wasn't a planet or asteroid) The sinister character of Herod—and how his reaction mirrors today's culture This message isn't just about ancient history—it's a wake-up call for our times. Just like the first century, our generation is either hostile, indifferent, or hungry for the true King. Which are you?

In this powerful expositional teaching, Pastor Brandon dives deep into Matthew 2 and uncovers the profound Hebrew roots behind the visit of the Magi. Far from a typical Christmas message, this lesson reveals the rich prophetic and historical context of Jesus' birth, showing how His arrival was anything but mythical—it was calculated, confirmed, and foretold. Discover: The true timeline of Jesus' birth (6–7 BC) Why the Magi believed in the Messiah and made the two-year journey How Balaam's prophecy and Daniel's influence shaped their faith What the star really was (hint: it wasn't a planet or asteroid) The sinister character of Herod—and how his reaction mirrors today's culture This message isn't just about ancient history—it's a wake-up call for our times. Just like the first century, our generation is either hostile, indifferent, or hungry for the true King. Which are you?

This Sunday, we'll explore what “success” means for a disciple of Jesus in Mark 6:14-29. Last week, we saw Jesus send out the disciples to preach repentance, relying only on God to meet their needs. Jesus also instructed them on how to face rejection. The Twelve return victoriously in verse 30, celebrating their accomplishments. Yet, between their mission and return, Mark sandwiches the sobering account of John the Baptist's execution—a powerful reminder that faithfulness, not earthly victories, is the true measure of success. Chronologically, John the Baptist had already been executed by the time Jesus sent out the Twelve. Mark could have included John's execution in chapter 1 when he told us John was arrested. However, Mark places the account here as a flashback to explain why Herod initially believed Jesus was John raised from the dead. John the Baptist's faithful testimony had a profound impact on Herod, despite the imprisonment and execution that followed. As the Twelve return with stories of their success, Mark reminds us that a “successful” disciple is one who is faithful regardless of the earthly trials in which they find themselves. John's witness, even his death, was used mightily by God. On Sunday, we will read v. 14-30 as it is written, but to unpack the significance and flow of Mark's intent, I will examine the flashback to John's execution (v. 17-29) first, and then show the effect this event had on Herod (v. 14-16). I would strongly encourage you to read Mark 6:14-30 several times to become familiar with the text before we come together to worship through its exposition. I. Faithful Disciples Will Face Opposition (v. 17-20) II. Faithful Discipleship May Cost Everything (v. 21-29) III. Faithful Disciples Are ALWAYS Used By God (v. 14-16)

Luke Looks Back Chapter 1 Introduction Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important. Study 1 Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day. Study 2 First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived Study 3 Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest. Study 4 Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was. Study 5 Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth! Right mouse click or tap here to download as an audio mp3 Right mouse click here to download as a PDF

Presented by Lauren Stibgen As women at work, we are still faced with many challenges despite all the progress that has been made. More than ever, women have excelled and held leadership positions. Pay equity has improved but surely isn't perfect, and there is still bias in the workplace as seen in how people respond to men presenting an idea versus women. What does this have to do with being an ambassador? Well, if self doubt creeps in, your role as an ambassador can feel diminished or difficult. But we would be remiss if we didn't look to an amazing example in the Bible of how the women who followed Jesus were walking counter culturally for their time. After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means (Luke 8:1-3). Again, we see women with imperfect past lives were following Jesus and providing for the ministry! What is significant about this? Mary Magdalene. In John 20:11-18 we find Mary at the tomb looking for the body of Jesus. He appears to her first as the resurrected Christ and tells her, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her (John 20:17-18) In Mark 16:11, we learn that when they heard that Jesus was alive and that she had seen him, they did not believe it. This did not stop her from serving as an ambassador to Jesus in the resurrection! She boldly went to them and proclaimed he had risen. To me, Mary is an encouragement. Despite her likely knowing she would not be taken seriously, she still did as Jesus commanded her. How can you follow Jesus' command today even if you are feeling self-doubt? Surely, he will equip you for every good work!

2 Year Gospel Study - week 74 (Friday, 05-30-25) Up To Jerusalem - Teaching 16 Scripture: John 18:28-32, Mark 15:2-5, John 18:33-38, Luke 23:4-16, Matthew 27:15-26 John 19:1-16 Pastor explores Jesus' trial using all 4 gospels and proposing a possible timeline that tells the story with new insight. Also, throughout today's teaching he shares interesting and important historical information and relationship information between the players in this day's events that brings greater insight and understanding to this story of Jesus' trial.  We tend to look at the story of Jesus' trial and crucifixion as a story we are familiar with -- the old, old story of Jesus and His love…. But today Pastor will bring a freshness that will make it new as we look at the unique things each of the Gospels' authors has to say about the events that led up to Jesus' crucifixion. Pastor will use all four gospels, combining them together in a dramatic picture of the day's event. We pick up the story of Jesus' trial with Him leaving Caiaphas the High Priest's home and going before the Roman Governor, Pontius Pilate.  It is the continuation of the story of the day we call Good Friday. Pastor shares pictures from a past trip to Jerusalem that show the possible place of Jesus' public trial.  Once everyone is in the courtyard, Pilate makes this a legal Roman trial by asking “what charges are you bringing against this man?” But the high priests and their associates didn't want a full Roman trial - they simply wanted the Roman Governor to give them permission to execute Jesus. (At this time in Roman history permission was necessary for the Sanhedrin to be allowed to execute an individual) Pilate didn't give them that permission, instead now they have a legal trial. Many charges were being brought against Jesus - all sorts of charges and Pilate takes Jesus out of the public courtyard and into the Palace for a private conversation to figure out what Jesus has done.  Following the private conversation - Pilate tells the crowd He finds no basis for a charge against Jesus and because Jesus was Galilean, He was under Herod's jurisdiction. As it happens, Herod was in Jerusalem for the Passover so Pilate sends Jesus across town to see Herod Antipas. Herod had been longing to meet Jesus and asks Him many questions, but Jesus does not answer against any of the accusations and charges. Herod's soldiers ridicule and mock Jesus - dressing Him in a purple robe and send Him back to Pilate. Back in the courtyard of Pilate's place, Pilate brings Jesus before the high priests and people stating that both he and Herod find Jesus guilty of nothing, but the crowd rebels. Pilate says he will beat and torture Jesus and let Him go. And again the crowd disagrees greatly with this decision and Pilate then asks the crowd if he should release Jesus or Barabbas (a criminal). It's at this point that Pilate receives a letter from his wife about Jesus because of a dream she had and the note says that Pilate should have nothing to do with the innocent man, Jesus.  The chief priests and elders persuade the crowd to ask for the release of Barabbas and yell for Jesus to be crucified. This crowd shouting “Crucify Him” was not the crowd who had welcomed Jesus into Jerusalem with hosannas earlier in the week when He rode into Jerusalem on a donkey.  This crowd in Pilate's courtyard were most likely temple employees. The temple at that time employed about 20,000+ people and so the high priests had probably gathered this crowd in their favor. Pilate at this point says again that he finds no basis for a charge against Jesus, gives in to the crowd, washes his hands, claims innocence, releases Barabbas, and has Jesus flogged.   Pastor shares in depth what a flogging from Roman soldiers was like during this time in history. It was an incredible cruel torture, horribly brutal and painful. Pilate hands Jesus over to be crucified. In his soul, Pilate knows injustice has been committed, yet Jesus goes silently and quietly, just as it says in Isaiah 53.  Jesus doesn't try to disprove the charges against Him of blasphemy - remaining silent - as the charges are true. He IS the Son of the Living God. More than that, the accusation is a statement of Truth!  Jesus is the Son of the Living God and we see the Messiah being turned over into the hands of wicked men and being crucified not just for others - BUT for each one of us. Here's the question: WHO REALLY PUT JESUS ON THE CROSS?  It wasn't the High Priests, Roman soldiers, Pontius Pilate, or even all people ULTIMATELY THE ANSWER IS ME. I did. It's my sin that put Him there.  This story is personal.  It is a beastly, brutal and tragic story but it is also the old, old story of Jesus and His love… Pastor closes with a heartfelt prayer acknowledging all the Savior endured.  And then ends with a teaser about next week's class that may well be absolutely shocking - something that's often overlooked yet so dramatic it will cause us to gulp!   Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Beware - Lesson 4 - Beware of the Leaven of the Pharisees, Sadducees, and Herod - Wednesday Evening 05-21-25

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 12 King Herod persecutes the church, killing the apostle James, the first apostle martyred for the cause of Christ. He also arrests Peter, planning to execute him after Passover. The church prays fervently to God for Peter's deliverance. An angel miraculously frees him from prison, guiding him past the guards. Initially thinking this is a vision, Peter soon realizes he is free and heads to a home where the disciples are gathered in prayer. Overjoyed yet astonished, they welcome him in. Furious over Peter's escape and unable to recapture him, Herod executes the guards. Later, Herod permits the people of the region to call him a god, and immediately an angel of the Lord strikes him dead! Yet “the word of the Lord continues to grow and to be multiplied.” This chapter begins and ends with King Herod. He strikes a blow against the church by killing James but is ultimately killed by God and rendered irrelevant. Explaining why God allowed James's death is difficult. However, it is humbling and important to recognize that God permitted this to fulfill His greater purpose of spreading the gospel. Furthermore, God placed limits on what Herod could do, freeing Peter before he could be killed. We must always trust that God is in control, even when evil men plan terrible acts. In the end, God spared Peter to continue His work and eliminated Herod. If God spares us today, we must use our lives to overcome evil with good and uplift God's people.  All-powerful God, teach us to trust in Your power over all things and all people. Help us understand that You allow circumstances we do not comprehend because Your ways are higher than ours. Moreover, open our hearts to recognize the significant provisions, blessings, and deliverance You often provide. We pray for humble, grateful hearts that use the gift of life to serve You. Encourage us to see that we are alive for the central purpose of spreading the message of Jesus and uplifting believers on their journey of faith. Please deliver us from evil people if it aligns with Your will.   Thought Questions: -       What helps you trust in God when bad things happen to good people? What are things you need to remember in such times? -       Peter immediately gathered with believers after his deliverance. Is it your natural inclination to do the same when God blesses you? -       Evil will not prevail, as seen in Herod's death. How does knowing that the war is won in Christ help you cope with evil in this world?

There's a famous optical illusion drawing that, depending on how a person perceives the image, shows an elderly woman or a young lady with her head turned away from us.You can see it here – and what's fascinating is while one person may see a young lady and another an older person, the image itself is unchanged – only our perception and interpretation of the image.We're going to be continuing our study in the Gospel of Matthew this Sunday, and we'll be reading about some very different reactions and responses to the news that the Messiah King had been born in Israel. It was perceived as either good or bad news, depending on what a person may have felt was at stake in the arrival of a new King.We'll be reading Matthew 2:1-23.The text introduces us to some characters that we'll have to try and get familiar with.We'll meet King Herod (or Herod the Great) who was the Roman puppet ruler over Israel at that time. We'll also meet the Magi, or Wise Men as our modern translations call them. They are apparently court astrologers who travel from the East because they observed astronomical phenomena that they interpreted as the portent of the arrival of an important King.We'll also hear from the religious scribes, the keepers of the Torah. All of these people react to the news of the birth of Messiah – and all of them react differently. What do the Magi state as their intentions? What does Herod say he wants to do compared with what he does? Who is this text portraying in a positive way, and who is negatively represented? What might we infer from that?We're going to pay attention the the tension and conflict that emerges as Jesus comes on the scene and consider what that tells us about the world we live in, as well as the condition of our own hearts.It will be both a challenge and an encouragement! Hope you can join us this Sunday at 10 AM!Click here for a pdf of the teaching slideshow.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:21–29 - [21] But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. [22] For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” [23] And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” [24] And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” [25] And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” [26] And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. [27] And immediately the king sent an executioner with orders to bring John’s head. He went and beheaded him in the prison [28] and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. [29] When his disciples heard of it, they came and took his body and laid it in a tomb. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:16–20 - [16] But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” [17] For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. [18] For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” [19] And Herodias had a grudge against him and wanted to put him to death. But she could not, [20] for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:14–16 - [14] King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” [15] But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” [16] But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The Gospels tell us about Jesus' adult life, with scant references to his childhood.We can catch glimpses of the younger Jesus' life, but there's so much we don't know.But if we move beyond the Bible, we can learn about the world the younger Jesus lived in.Growing up a refugee, in a land under foreign occupation, and a region full of militia groups, it's worth asking: How did the turbulent background of the boy Jesus affect His message … and the whole of Christianity?CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer-researcher.Siobhan McGuiness is our online librarian. Lyndie Leviston remains John's wonderful assistant.  Santino Dimarco is the Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actors today were Yannick Lawry and Dakotah Love.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.(00:08) - - Judea: A difficult province to govern (08:42) - - Herod (16:48) - - Growing up Judean (21:00) - - Was Jesus actually from the line of King David? (29:35) - - The massacre of the innocents (33:31) - - Was Jesus born in Bethlehem? (42:28) - - Jesus the refugee (50:05) - - Growing up in Galilee (01:01:50) - - Jesus the patriot (01:04:44) - - BONUS! Joan Taylor and Monty Python