Podcasts about Herod

When Pilate … learned that [Jesus] belonged to Herod's jurisdiction, he sent Him over to Herod … [Herod] had long desired to see Him, because he had heard about Him, and he was hoping to see some sign done by Him. [Jesus] made no answer. … And Herod with his soldiers treated Him with contempt and mocked Him. Then, arraying Him in splendid clothing, he sent Him back to Pilate. And Herod and Pilate became friends with each other. (Luke 23:6a, 7b, 8b, 9b, 11-12)

Meeting Jesus: Wednesdays Evenings In Luke With Dr. Clint Archer. Tonight's Sermon Is "Three Models Of Unbelief: Pilate, Herod, Israel" From Luke 23:1-25. Sermon Outline - 3 Types Of unbelief So That We Avoid Rejecting The Savior: 1. Indifference - Pilate 2. Curiosity - Herod 3. Hostility - Israel

Matthew 2:1-12 In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we have observed his star at its rising, and have come to pay homage.' When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet:“And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.”Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.' When they had heard the king, they set out; and there, aheadof them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Sermon Notes Date: 03/08/2026 Preacher: Monty Simao, pastor Study: Matthew Key Text: Matthew 2:13-23 Description: It is one of the darkest scenes in the early life of Christ. A new King has been born in Bethlehem. But the throne in Jerusalem is already occupied. Today on Scandia Bible Church Podcast, Pastor Monty Simao continues our […]

Who do men say that I am? They had 5000 reasons to believe? but were not yet ready... Why?

2026-03-08

==============================================SUSCRIBETEhttps://wwaw.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2026“SUBLIME BELLEZA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================09 de MarzoHabilidad FemeninaInstigada por su madre, le pidió: "Dame en una bandeja la cabeza de Juan el Bautista" (Mateo 14:8).Herodías era nieta de Herodes, el Grande. Vivió en Tiberíades, ciudad construida por su marido en la región de Galilea. Era posesiva y ambiciosa. Con su primer marido, el tío paterno, Herodes Felipe, tuvo a Salomé. Cierta vez, Herodes Antipas, hermano de su marido fue a visitarlos. Herodías dejó a su marido e instigó a Herodes Antipas para que se divorciara de su esposa a fin de quedarse con ella. Aun cuando no era judío, Herodes Antipas era el gobernador de Judea, y ese casamiento ilegítimo no era aprobado por el pueblo.Herodes Antipas, igualmente ambicioso, al unirse con Herodías, potenció su capacidad de hacer el mal.Juan el Bautista tuvo la osadía de desaprobar la unión ilegítima de la pareja, y despertó el odio de Herodías. Ella habría sentenciado inmediatamente al profeta a muerte; pero, a Herodes Antipas le gustaban sus predicaciones, aun cuando lo reprochaba. Admiraba su coraje al afrontar el error con la verdad. Por detrás de su tolerancia existía también el temor a la reacción del pueblo. Perjudicar a Juan el Bautista le podría costar su popularidad y su trono.Mientras tanto, el resentimiento y la rabia de Herodías aumentaban. En ocasión del cumpleaños de Herodes Antipas, fue organizada una gran fiesta. Líderes políticos y militares fueron invitados a celebrar con él.Salomé, una joven y sensual danzarina, atrajo la atención de los invitados con sus danzas y contorsiones de su cuerpo esbelto y, principalmente, a Herodes Antipas quien, entusiasmado, le ofreció hasta la mitad de su reino.La madre había encontrado el momento de consumar su venganza. Sabía que Herodes alimentaba una velada simpatía por Juan, pero también que era inescrupuloso y orgulloso, por lo tanto, no se volvería atrás después de una generosa oferta pública.La poderosa Herodías había despertado lo peor en su marido. Y consiguió que su hija se uniera a su diabólico plan, transformándola en cómplice. Pidió "la cabeza de Juan el Bautista en un plato".Infelizmente la historia bíblica y contemporánea nos muestra ejemplos de mujeres que podrían haber cambiado el rumbo de la historia de manera sabia, pero la condujeron a destinos trágicos.Una mujer no necesita tener un cargo político para tener poder. Puede ser una ama de casa, una amiga, una consejera y tener habilidad femenina para convencer. ¿Cómo usas tu habilidad femenina? ¿Para bien o para mal? 

Jesus stands trial before Pilate and Herod, revealing a clash of kingdoms, and Pilate's question becomes ours: who is your King, and will you follow Jesus' cross-shaped way instead of the world's power games?

Dr. Smith's teaching on Acts 12 examines the early church's response to persecution under King Herod Agrippa. After James’s martyrdom and Peter’s imprisonment, the church prioritized earnest prayer over retaliation, demonstrating that spiritual warfare requires divine reliance. Peter’s miraculous angelic rescue highlights how immediate obedience to God’s instructions facilitates His larger purposes. Although outcomes vary—James was taken home to be with the Lord while Peter was spared—God’s sovereignty remains constant. The narrative concludes with Herod’s divine judgment, affirming that God balances the scales of justice while His Word continues to multiply. Ultimately, believers are encouraged to remain faithful and prayerful, trusting God to handle opposition and sustain His mission as they serve as salt and light in a hostile world

Dr. Smith's teaching on Acts 12 examines the early church's response to persecution under King Herod Agrippa. After James’s martyrdom and Peter’s imprisonment, the church prioritized earnest prayer over retaliation, demonstrating that spiritual warfare requires divine reliance. Peter’s miraculous angelic rescue highlights how immediate obedience to God’s instructions facilitates His larger purposes. Although outcomes vary—James was taken home to be with the Lord while Peter was spared—God’s sovereignty remains constant. The narrative concludes with Herod’s divine judgment, affirming that God balances the scales of justice while His Word continues to multiply. Ultimately, believers are encouraged to remain faithful and prayerful, trusting God to handle opposition and sustain His mission as they serve as salt and light in a hostile world

In Luke 23:1-25, Jesus is brought before Pilate and Herod.Pastor Christopher Feigles

Jesus spoke about 3 different influences on the mind (the leaven of Herod, the leaven of the Pharisees and the leaven of the kingdom). One is an atheistic influence, one is a religious influence and the other one is a kingdom influence. Just as leaven permeates the whole loaf, so these influences permeate our thinking. This is a message on understanding these influences so that one can cultivate a kingdom mentality.  

Colossians 3 and 4 How to Live as Believers  Set Your Sight on Heaven • Highest Life • Chapter 3:1-4  Put to Death the Sinful Nature • Holiest Life • Chapter 3:5-9  Put on Your New Nature • Happiest Life • Chapter 3:10-17 Set Your Heart and Mind on Heaven • God, the Father is in Heaven • Jesus Christ is in Heaven • Believers are New Creations • Jesus is Coming Back Colossians 3:5-9 Put to Death the Sinful Nature Colossians 3(ESV) 5 Put to Death the Sinful Nature - John 11 38 - 44 GraveClothes from Colossians 3:5-9 • Sexual Immorality, Impurity, Lust, and Evil Desires. • Greed (Covetousness) = Idolater =Worshiper of Worldly Things • Anger, Rage, Malicious Behavior, Slander, and Dirty Language. • Lying • Take off the Graveclothes • Put on the GraceClothes (Colossian 3:10-17) Colossians 3(NLT) 9 LYING What it means Satan and Lying Hypocrisy and Lying Take off the Graveclothes of Lying What it means to Lie A false statement made with deliberate intent to deceive Intentional untruth (words, action, non-action, thoughts) Something intended or serving to convey a false impression Blatant Lying –Simon Peter Luke 22 - 54 -61 “Pious Lying”– Judas Iscariot - John 12 1- 6 “Evasive Lying”– Leading Priests Luke 20 1-7 “Evasive Lying”– Parents Of Man Born Blind - John 9 - 18 -23 Peter was a disciple, Judas Iscariot was also a discuple, both lied Peter (No 1 disciple in the gospel record) Judas (No 12 in the gospel listing) Happened during Jesus earthly ministry When we are warned not to lie to each other it means we can Even if nobody knows, you do, God does and that is all that matters We need to be sensitive to lying Put off the Graveclothe of lying Satan and Lies = Revelation 12:9 Satan and Lies Biblical Passages To Remember John 8 -Jesus talks about Satan with the Pharisees Genesis 3 Satan and Eve Luke 22 Jesus talks about Satan and Simon Peter Acts 5 Peter talks about Satan and Ananais lies Ephesians 6 –The first armour for spiritual warfare is belt of truth John 8 –Jesus and the Pharisee The woman caught in adultery (vs 1-11) Jesus the light of the world (vs 12-20) Unbelieving people warned (vs 21-30) Jesus and Abraham (31-59) Genesis 3 -1 -5 Luke 22 : 31 Satan Filled Ananias Heart to Lie - Act 5 - 1 -4 Satan and Lies John 8 (Jesus versus the Pharisees) Gensis 3 (Eve and Satan in the Garden of Eden) You will not die, you will be like God Luke 23 Peter before Jesus arrest, Jesus warned Acts 5 anninias and Saphira Ananahas lied to Peter, disciples and the Holy Spirit and to God The sin that was met with swift punishmen Why has Satan filled yor heart Ephesians 6: The first piece of the armor is the belt of truth 3 editions Jesus, the Holy Spirit, The word, your life Hypocrisy and Lies Some Biblical Passages To Remember Mattthew 2 -Fake Concern by Herod the Great (Ruler/Politician) Matthew 15 –Fake Outrage by the Pharisees Matthew 23 –Jesus Warns Disciples Against Hypocrisy Acts 5 -Pretend Generous Nature by Ananias (Ordinary Believer) Galatians 2 –Pretend Jewishness by Peter (Great Apostle) Fake Concern by Herod the Great - Matthew 2 1 to 8 Fake Outrage by the Pharisees Matthew 15 1 - 6 Peter and Ananias in Jerusalem (1) - Acts 4 32-37 Peter and Ananias in Jerusalem (2) Acts 5 1-4 Fake “Jewishness” by Peter in Antioch Take off the Grave Clothes of Lies Colossians 3(NLT) 9

As we continue our series, "The Week that Changed Everything," Pastor Jesse walks us through Jesus response in Mark 13 to his disciples marveling over the splendor of Herod's Temple. The kingdom of God does not look like an earthly kingdom, and we are the proclaimers of the gospel of the God's kingdom. Thank you for joining us today. This is the Timberlake Church Online podcast!

Pride is a dangerous sin. It's a subtle and effective tactic of our enemy. He convinces you that you know better than God. You may experience some small success or victory and he convinces you that your own reason or feelings are to be credited and trusted to guide your decisions. As Pastor Ricky points out in the example of Herod, this man took pride in his position and supposed that he was as powerful as God. Ultimately, he met his fate just like all of us do and his weakness was exposed.

Pride is a dangerous sin. It's a subtle and effective tactic of our enemy. He convinces you that you know better than God. You may experience some small success or victory and he convinces you that your own reason or feelings are to be credited and trusted to guide your decisions. As Pastor Ricky points out in the example of Herod, this man took pride in his position and supposed that he was as powerful as God. Ultimately, he met his fate just like all of us do and his weakness was exposed.

In this program, Dr. Mitchell will cover a lot of territory. We will read 5 stories. Mark begins with Jesus' healing of a deaf and mute man and Jesus being lauded for doing all things well. Next, the Lord's compassion is once again shown in the feeding of the 4000.In another episode, the Pharisees were seeking a sign from Jesus to test Him which He did not provide to that generation.Then Jesus warns His disciples concerning the leaven of the Pharisees and Herod, hypocrisy and kingdom politics.Finally, we read of the healing of a blind man after Jesus takes him outside an unbelieving city telling him not to return to it.We trust the Lord's presence will be evident to you in these passages. Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Mark 7:31.

After wiping down tables with disinfectant, Shelia stooped to tie a garbage bag filled with used cups and plates. She heaved the bag over her shoulder and turned to survey the church’s multipurpose room. She’d volunteered to clean it for the next gathering and wanted to make sure it was ready. A thought fluttered through her mind: Would anyone notice? It’s easy to wonder if our everyday contributions to the kingdom are valued. Whether we clean, balance spreadsheets, lead a Bible study, or give money, so many of us remain unseen in our places of service and unnamed in public commendations. In Luke 8:1-2, the historian catalogs the faithful service of women in the ministry of Jesus. He lists three by name: Mary of Magdalene who was among the women freed of evil spirits and diseases; Joanna the wife of Chuza, who managed Herod’s household; and Susanna. Then Luke says, “Many others . . . were helping to support [Jesus and His disciples] out of their own means” (v. 3). Luke spotlights these unnamed women who invested themselves in supporting the gospel, and so underlines their value. Just as God includes unnamed women in His account of valuable contributions to His kingdom, He sees our efforts. He knows our names (John 10:3), and He sees our investment in His work (Hebrews 6:10).

2610 - From Jerusalem to Masada to Hebron to Mamre, the bearded brothers inspect the claims of Herod the Great's master workmanship to reveal the master fraud. Will Solomon finally receive the credit he deserves?

Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin's execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This week, we'll be studying Mark 8:14-21 under the theme “This World's Wrong Ideas.” Jesus warns the disciples about the “yeast” of the Pharisees and Herod — showing how the world's wrong ideas quietly seep into our hearts and shrink our faith. If we're not paying attention, we'll worry about bread while the Bread of Life is sitting in the boat.Series Summary: Fast-paced, urgent, and relentlessly focused on Jesus, the Gospel of Mark shows us not just what Jesus said, but what he did. Written for a Roman world hungry for power, Mark introduces a surprising King - one who comes to serve, to suffer, and to give his life for many. Over the coming weeks, we'll walk this road with Jesus, from the wilderness to the cross, discovering how the Servant-King's actions reveal the true good news - and what it means to follow him as disciples who take up our own cross and trust him with our lives.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: March 1: Numbers 7-8; Mark 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 1st, 2026. On this special episode, Heather guides us through Day 60 of our journey in the scriptures. As we gather from all corners of the world, our focus is not just on the words themselves, but on how they point us to Jesus—the source of our life. Today's readings come from Numbers chapters 28 and 29, along with Mark 8. Heather begins by reminding us that the scriptures bear witness to Christ, and invites the Holy Spirit to illuminate God's Word so our hearts and minds may be transformed. We explore the detailed offerings and festivals described in Numbers, and witness Jesus' compassion and teachings in Mark, including the feeding of the 4,000, lessons on spiritual "yeast," and a powerful call to humility and gratitude. To wrap up, Heather leads us in prayers for guidance, unity, and thankfulness, encouraging us to be instruments of peace and to let the joy of the Lord be our strength as we go forward. If you want to join the newsletter or connect further, visit DailyRadioBible.com—and remember, you are loved! TODAY'S DEVOTION: Beware the yeast. There's something that can damage your hearing and your vision. It can even harden your arteries. Well, that might not be a clinical explanation of yeast in our lives, but it is a spiritual observation—an illustration that Jesus uses with his disciples. Watch out, beware of the yeast of the Pharisees and of Herod. They haven't a clue what he means. Jesus says, don't you know or understand even yet? Are your hearts too hard to take it in? You have eyes, can't you see? You have ears, can't you hear? Don't you remember anything at all? It seems that the yeast of the Pharisees could damage their hearing, their vision, their hearts, and even their memory. So Jesus wants them to be vigilant, to keep that yeast out of their houses and out of their lives. In Exodus, the children of Israel were told that before they could celebrate the Passover meal, they had to remove all yeast from their homes. Then they could sit down and enjoy the meal before them. It was a meal prepared from the hand of God, the result of his work and not their own. That's what getting rid of the yeast represented. The yeast represented the Pharisees' teaching of self-righteousness and self-justification. It represented their trying to make themselves right with God by their own piety, their attempted obedience to the law. Attempted obedience has never been our means of justification. No, we must rid ourselves of the yeast of self-righteousness in order to receive the righteous feast and life that is offered to us in Christ. That's why Jesus says, beware of the yeast. He calls us to rid ourselves of it so that we can see and hear clearly, to live well and hear well. He wants it gone so that we can enjoy the new heart he has given us, and enjoy the meal that comes from his hand. It is a meal that is abundant and feeds multitudes, with basketfuls left over. Let's be aware of the yeast of the Pharisees; it so easily spreads into everything we do. Instead, let's look to our Passover Lamb, prepared and offered to us out of the abundant and loving heart of our Father. He is the Lamb of God that takes away the sin of the world. Jesus has taken it away, and he offers us the feast of his life even now, today. It cannot be earned. It simply must be received. Ours is just to say thank you. Let gratitude and thankfulness be the disposition of our heart. Jesus took the bread and the cup, and he looked up to heaven and he gave thanks. So let us look up to heaven today and give thanks for the living bread, for the life that is given to us in Christ. It is a life without deceitfulness, without self-righteousness, and without self-promotion. It is a life of humility, kindness, and grace. Let us receive from him all that he has for us today. Be on guard. Be aware, and be alive in him. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this message, Minister Alex Ehly walks us through John 2 and Luke 19–23 to show how Jesus moves from cleansing the Temple to entering Jerusalem as King, to redefining power at the Table, and finally standing silent in His Trial. What looks like chaos is actually purpose. What looks like weakness is actually authority. What looks like defeat is actually the beginning of victory.When Jesus clears the Temple, He isn't just flipping tables—He's declaring that access to God is no longer about a building, but about a Person. When He rides into Jerusalem on a colt, He isn't seeking applause—He's intentionally fulfilling prophecy. When He kneels to wash feet at the Table, He redefines greatness. And when He stands silent in His trials before the Sanhedrin, Pilate, and Herod, He shows us a Kingdom that conquers through surrender.This message confronts a deeper question beneath the story:Not Does Jesus exist?Not Is He Savior?But Will I trust Him enough to let Him rule?If you're wrestling with anxiety, control, fear, or the pressure of life's unseen trials, this teaching will help you move from self-rule to surrender—and discover where true peace is found.You can choose again today.

John 2:13-22 Please turn to John chapter 2. Our sermon text is John 2:13-22. Last week Jesus turned water into wine - well, not really last week, but 2000 years ago. You know what I mean. That miracle, or "sign," as the apostle John calls it, (1) revealed Jesus' glory; (2) signified Jesus' cleansing ministry; and (3)  was a foretaste of the blessing that will come at the end of the age. In our reading today, Jesus and his disciples went up to Jerusalem. By the way, travelling to Jerusalem was always travelling up. It didn't matter whether you were coming from the north, south, east, or west, Jerusalem was in the mountains and you would be ascending. Reading of John 2:13-22 Prayer Earlier this week, I scanned through the Old Testament and counted how many chapters focused on the temple. You know, I was curious. I counted 39 chapters spread across 10 Old Testament books. That includes chapters focused on the tabernacle - which was the precursor to the temple. So 39 chapters on the temple and tabernacle. Then I thought I would count the chapters which focused on priests and priestly activity. I counted at least 30 more. I lost my place, actually… and didn't want to start over. So at least 30 more. That's about 70 chapters which focus on the temple or temple activity. And these are not just chapters that only mention the temple or tabernacle or priests, no, these are chapters that describe the construction and the contents of the temple… like the lampstands, the altar, the incense, and the Ark of the Covenant and all the details about the ark. These chapters also describe the different courts and the holy place and the holy of holies… all with specific measurements. We're given details about the priestly vestments and all the different sacrifices and their purposes. The High Priest was to wear special garb with different kinds of gems. The day of atonement is described. We're given details about the priestly activities and roles. The temple was to host annual festivals, such as the Feast of Weeks and the Passover. There's a lot. Furthermore, every temple object and practice was a divinely designed shadow of a greater substance to come. They were all types. They each in some way signified aspects of salvation or worship or God's character including and especially his holiness. When the Israelites travelled to Jerusalem, they were travelling for some activity related to the temple. In some way, they would participate in temple activities that drew them closer to God - those activities would reveal his holiness and the forgiveness they needed from their sin…. and the salvation which God would bring. The temple was the center of their spiritual life. It was a sacred place where God was to be revered and worshiped and where his presence dwelt. That is why the destruction of the temple by the Babylonians was so traumatic. That had happened about 600 year earlier. It's why the rebuilding of the temple in Ezra's day was a great joy. Even despite the second temple's shortcomings, it restored sacrifices and worship. I've had the opportunity to visit Jerusalem twice. And both times, I was able to visit the western wall of the temple mount. Maybe you've heard of it. The temple mount was the massive foundation upon which the temple was built. The temple was destroyed again almost 2000 years ago, but the temple mount is largely intact. The western wall is the closest that a Jew, today, can get to where the original temple used to be. The area next to the western wall is usually packed with people - people praying and rocking back and forth and putting little notes in between the massive stones. You see, even though the temple is no longer there, the location is still sacred and a source of grief for many in the Jewish community. I bring all that up because as the narrative now moves to Jerusalem, we're brought right to the temple. We're brought right to the center of life and activity in Jerusalem. And notice that not only does the temple come into view here, but we're told in verse 13 that the annual Passover celebration was at hand. The Passover was one of the two main festivals that would bring pilgrims to Jerusalem. It celebrated God's deliverance of his people out of Egypt. The whole event took a week and involved meals and rituals. The most important thing was the sacrifice of animals on the temple altar. The normal sacrifice was a lamb, you know a young sheep. However, wealthy families could offer an ox and poor families could offer pigeons. For the Passover, the population of Jerusalem would swell by at least a few hundred thousand people. If you believe Josephus, the Jewish historian, he estimated even higher - he estimated 2.7 million additional people. That's likely an over estimate, but the point is that the city was packed, and especially the area surrounding the temple and temple mount. And since a significant portion of the Passover involved sacrificing animals, families needed to have animals to sacrifice. Some, of course, brought their own, but if you were travelling a long way, that would be difficult. Other families didn't raise animals. And so, the Passover week involved the buying and selling of animals. Thousands and thousands of oxen and lambs and pigeons. Archeologists have found nearby caves with hundreds of bird pens. The birds would be raised and then sold at the Passover. All the buying and selling was, of course, a business. The problem here was not that animals were being bought and sold. No, to some extent, that had to happen. Rather, the problem was that the buying and selling of animals and the currency exchanges were happening in the temple area. Specifically, it was happening in the Court of the Gentiles which was right next to the main temple building. Now, it didn't need to happen there. There was plenty of space in other parts of the city. But, as you can imagine, being right there was very convenient. Right there you could exchange your foreign currency, and then buy your animal, and then you could walk couple hundred steps to the temple altar where the priests would then make your sacrifice. And so, the merchants set up shop right there in the temple courts. The problem was that God had graciously given Israel the temple and its practices as signs of his grace. By abusing them, the people were forsaking God and breaking his covenant promises Let me highlight 4 ways in which all this offended God: 1. First, the worship of God had become transactional. The ceremonies and sacrifices had been established by God as a means to worship him. They were the avenue through which God was revealing his salvation and character. Yet the people had turned true worship into empty worship… into going-through-the-motions worship. Their sacrifices were not pleasing to God. 2. Second, the temple area was to be a sacred place. It was to be where God's glory dwelt. People were to come there to pray and to be instructed by the priests and to commune with the living God. But all of that was disrupted by the merchants and money changers. Think of the disruption that the animals made - thousands of them! And they were doing animal things - you know what I mean - making noise and making a mess. It distracted true worshippers from worshipping the Lord. 3. Third, it was all a racket. It was striking against the very holiness of God. In the other Gospel accounts, Jesus called the traders and money changers a den of robbers. Their fraud and price gouging demonstrated hearts far from God and his ways. If you were to pick one word that described the temple… it would be the word holy. Holy refers to God's set-apart-ness - his pure and utter righteousness. Inside the temple building was the holy place and at the heart of the temple was the holy of holies. All of the temple elements and practices in some way or another demonstrated the holiness of God. That is why this activity was defiling the temple. It was unholy. It was all disgraceful to God. The merchants' unholiness was a stark contrast to the holiness of God. 4. And the fourth problem was that no one was doing anything about all this. The Jewish leaders failed by letting this all happen in the first place…  and they didn't put an end to it as it spiraled out of control. Maybe they were even profiting off of it - that's likely but we don't know. And so, when Jesus arrived, he witnessed the utter desecration of the temple. And notice he called the temple "my father's house." That acknowledged both his identity as the Son of God, and it acknowledged the significance of the temple as where God dwelt. And in response, Jesus "cleansed the temple" as this event is often called. Jesus fashioned whips, as verse 15 says. And he drove the merchants and animals out. He poured out the coins of the money changers. He flipped over their tables. People and animals scattered out of the temple courts in utter chaos. In verse 16, he told those who sold pigeons, "Take these things away; do not make my Father's house a house of trade." It was a display of righteous anger. It demonstrated Jesus' authority and his holiness and his justice - attributes, you know, that he possessed as God the Son. And the disciples witnessed it all. They recalled the words of Psalm 69 - those are quoted there in verse 17, "Zeal for your house will consume me." In Psalm 69, King David laments that his zeal for God's house brought reproach on him from his enemies… his enemies dishonored God. That's what was happening here. Jesus had a holy zeal for God's house, but the merchants and money changers were bringing reproach on God. The reference to Psalm 69 revealed that a greater King greater than King David had come. In other words, Jesus' cleansing of the temple was a prophetic fulfillment of Psalm 69. A righteous King had arrived in Jerusalem. I want to make a brief comment here. Sometimes people will use this event as a justification for righteous anger. You know, like when we get mad at sin and evil. But I don't believe that this event is our permission slip for righteous anger. I am not saying that we shouldn't be angry at sin. We should hate sin - first, and foremost, we should hate our own sin and unrighteousness. And we should be angry at oppression and injustice. We should. According, of course, to God's definition of oppression and injustice and not the world's. Ephesians 4 says "be angry and do not sin." So, yes, it is possible to be angry at the right things, but let me say, it is very hard to be angry and not sin. What I am saying is that yes, we should emulate Jesus, however, we should also  recognize that we are not him. His righteous anger here is pure and holy and perfectly justified. Rather, what this event underscores for us is our need to honor the Lord in our worship. We are to come before him in humility with hearts drawn to him. You see, we're the ones in the temple area either buying the animals or worse, selling and exchanging, or even worse than that, allowing it all to happen like the failure of the Jewish leaders. But what does that look like today? Well, perhaps we are treating worship as merely a transactional activity. It's easy to slip into that mindset thinking that all we are called to do is go through the motions in worship. But no, God wants our hearts. We are to come before him in humility and praise his name. Or perhaps, as did the merchants, we are desecrating worship by treating it as a consumeristic man-centered activity and not a God-glorifying one. That's also a trap that we can fall in today. Much of our society revolves around our so-called needs and the things we want to do or buy. Worship can turn into that. Or perhaps, as did the Jewish leaders, we are allowing our worship to be hijacked by these temptations… again, by self-serving practices that focus on ourselves and not on God Almighty in the splendor of his holiness according to his Word. God wants our hearts and minds to be drawn into reverent God-honoring worship through his Spirit, according to his Word. I could say more, but in the interest of time, let's continue on. Because this narrative takes a surprising turn. Of course, when Jesus disrupted the Passover activity at the temple, the Jews took notice. By the way, when John uses the word "Jews" he is most often referring to the Pharisees or the Sadducees, you know, the Jewish leaders. Well, they came at him, and asked, verse 18 "What sign do you show us for doing these things?" There's our word from last week, "sign." In other words, they were asking, "show us by what authority you do such a thing." And Jesus shocked them when he said, "Destroy this temple, and in three days I will raise it up." They interpreted those words at face value. They had no sense that Jesus could have been indicating something deeper. To them, it was a ridiculous statement. And you see that in their response. "It has taken forty-six years," they said, "to build this temple, and will you raise it up in three days?" You see, 46 years prior, Herod the Great began a massive renovation project of the Temple Mount, and the Temple courts, and the Temple itself. Even though Herod had died two decades earlier, those renovations had continued. And they weren't even done. So, to them, it was absurd for Jesus to suggest that he could raise up a destroyed temple in three days. But he did. He wasn't referring to the temple structure, where they were standing. No, as John remarks there in verse 21, he was referring to the temple of his body. He was referring to his resurrection, when he would be raised up from the grave. When the disciples reflected back on Jesus' statement, as verse 22 highlights, they realized what he had been referring to. It was amazingly prophetic. Let's consider the original readers for a moment. It is very likely that John wrote this shortly after the Romans destroyed the temple in AD 70. There are good arguments for that which I agree with. That event was horrible. In Jesus' prophecy in Matthew 24, Jesus' called it the abomination of desolation. It was gruesome. Historical records confirm that. Many were killed including women and children. The temple was plundered; its massive stones were toppled; and it was all burned. This was all freshly painful for the original Jewish readers. They were likely without a temple. The very heart of Jewish life had been taken away from them. There was nothing left. No sacrifices. No annual festivals. No Holy of Holies for the High Priest to enter on Yom Kippur - the Day of Atonement. Yet, a greater Temple had been raised up. Christ himself had been raised. What Jesus was saying to the Jews was that the Temple would no longer be needed. That is, the physical Temple's purpose would soon be coming to an end. It needed to be destroyed. After Jesus' sacrificial death was accomplished on the cross, and after he was raised from the grave, there was no more need for sacrifices or priests or holy things. Do you remember what immediately happened after Jesus died? The temple curtain was torn in two. The temple curtain was the massive ornate curtain that separated the priests from God's presence in the Holy of Holies. It was torn in two by God! There was no longer a need for sacrifices because the once-and-for-all sacrifice had definitively secured redemption for God's people. Jesus had fulfilled the temple's purpose. He was now the only Temple necessary. And the event that sealed the deal and that fulfilled the Temple's ministry of God's presence, was Jesus' resurrection. And not only his resurrection, but also his ascension. He now lives and reigns in heaven. And because of that, we can commune with him through prayer and through the Holy Spirit. To the original Jewish reader, this would have been a tremendous revelation. The center of Jewish life had shifted from the Temple in Jerusalem to the temple of Jesus Christ. Jesus has fulfilled the Temple's ministry. ·      His sacrifice is the one true and final sacrifice as an atonement for sin. ·      The temple represented the holiness of God, which Jesus perfectly fulfilled as the embodiment of holiness. ·      Jesus is the great High Priest who did and continues to intercede for us. ·      He is the one in whom God's presence fully dwells as God in the flesh. Jesus is the one who came and dwelt among us - as we discussed in chapter 1. ·      Related to that, the temple held the very glory of God. That glory has been fulfilled in Christ Jesus. His glory will shine for eternity. We read earlier in the service from Revelation 21, there will be no temple in new heavens and earth, for the temple is the Lord God Almighty and the Lamb. The old Temple has passed. It has been destroyed, but God has raised up the new temple. Friends, you don't need to take a pilgrimage to Jerusalem. You don't need to visit the western temple mount wall. You don't need earthly priests. Sacrifices will not bring you to God. As the author of Hebrews put it, "it is impossible for the blood of bulls and goats to take away sin." Those things have passed away. The temple is no more. In fact, we should not hope for a rebuilt temple in Jerusalem. To hope for a rebuilt temple would be to believe that Christ's sacrifice was insufficient. We should not desire that old shadow return… why? because the true substance has come. Jesus has come. The curtain was torn and the temple destroyed. Hoping for a rebuilt temple would be kind of like if you were planning a trip. And you bought a travel book. It had pictures and maps and information on where you are going - like maybe one of our great national parks. But you get there, and the whole time, you sit in your hotel room reading your travel guide. You miss out on the beauty and the wonder of the destination to which that guide was revealing. The temple's purpose was to reveal Christ. The fulfillment of the temple has come. Jesus has come. Through him is full access to God. Our hope should be in Christ and the New Jerusalem in eternity. Multiple times in the New Testament, God's people are called a temple of the living God. That is because when you are united to Christ by faith, God dwells in you. You have all the blessings of communing with God through the Holy Spirit when you are joined to him by faith. When that happens, your sin is atoned for. You can confess your sin in repentance, knowing you are forgiven. You can pray to the God of the universe for your burdens and pain and sickness. And, you can worship him with joy and hope. Are you a temple of the Living God? Do you believe this word? Did you notice that the word "believe" is used again? It's there in verse 22. Jesus' disciples "believed the Scripture", it says. It's a pattern. Last week, the disciples believed in Jesus. At the end of chapter 1, Nathaniel believed. And earlier in chapter 1, we're told that all who believe in his name, God gave the right to become children of God. If you don't yet believe, will you? Because, when you do, you will receive all the blessings and benefits formerly displayed in the temple of old, but now fully realized in Jesus Christ. You will have God's presence through his Spirit, forgiveness through his blood, and his holiness given to you. Come to the true temple.

This Sunday, we step into one of the most intense chapters in the book of Acts.James is executed.Peter is imprisoned.Herod exalts himself like a god.And yet — Jesus is not threatened. He is reigning.Acts 12 smells like the battlefield. But what we discover is this: when you stand against Jesus, you lose — and when you belong to Jesus, you triumph, even through suffering.This chapter reminds us of two massive truths:• Nothing can stop Jesus' kingdom from advancing.• Gospel advancement doesn't come without significant cost.We will see both warning and hope. Judgment and rescue. Execution and deliverance. And above it all — a triumphant King.If you are exploring Christianity, or know those who are, this text lovingly but clearly presses a question onto your heart: What will you do with King Jesus?And for those who belong to Christ, this passage steadies us in a world that is increasingly uncomfortable with bold faith.⸻

John 12:38 This was to fulfill the word of Isaiah the prophet which he spoke: "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?" John placed Jesus in the long line of prophets who testified to Israel, yet were not believed. The raising of Lazarus, as well as the healing of the blind and lame men, were displays of the strength (arm) of the Lord, yet there was no revelation given to Israel. Isn't that amazing? Why not? So that they would do the greater will of the lord by crucifying Him for the fulfillment of prophecy and partner in the greatest display of love in the history of mankind. Check out Acts 4:26-28. “‘The kings of the earth took their stand, and the rulers were gathered together against the Lord and against His Christ.' For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel to do whatever Your hand and Your purpose predestined to occur.” May we be in awe of God's love for us and let's trust God's wisdom as He gives revelation to whom He wishes as we live to love with Him.

Mark now gives us a passage that shows the Lord sending out the twelve disciples two by two, in pairs.They were to preach and to cast out demons and anoint the sick that they may be healed. This is what they did.Dr. Mitchell declares how this shows us the encouragement of those who travel together in the gospel. He notes the partnership of Peter and John, Barnabas and Paul and Paul and Silas in the book of Acts.The disciples then returned and reported to Jesus all they had done and taught.This outreach by Jesus even reached the ears of King Herod. Dr. Mitchell then gives us an overview of Herod's treatment of John the Baptist whom he had beheaded, for no good reason.Let's turn to Mark 6:7 with Dr. Mitchell. Your listening to the Unchanging Word Bible Broadcast.

Chadd and guest Jeremy Ryan Slate explore the Roman presence in first-century Judea, tracing how Roman governance, client kings (like Herod), and methods such as crucifixion shaped the political context of Jesus' trial and death. Slate — a scholar of Catholic theology, early Roman propaganda and author of The Roman Pattern — explains key moments in the Gospels through Roman law, propaganda and logistics. The episode covers Pilate's dilemma, why Jewish leaders brought a political charge, the symbolism and purpose of crucifixion, Josephus's historical corroboration, Paul's Roman citizenship and mobility, and the catastrophic destruction of the Jerusalem temple and its wider consequences. Slate also connects these historical patterns to modern themes of civilizational stress and media, and discusses his work with Command Your Brand. Listeners can expect a mix of biblical, historical, and practical perspectives — a clear primer on the Roman-Jewish interplay around Jesus' life, a look at Reformation-era causes like indulgences, and personal reflections on faith, family travel, and building an authentic public brand.   Check out our partners: -Barbell Apparel at BARBELL APPAREL WEBSITE Use code "Chadd" for a free pair of shorts with a purchase of $99 or more.    -Bare Performance Nutrition and use code "3of7" for 10% OFF! https://www.bareperformancenutrition.com   -Check out 3 of 7 Project https://www.3of7project.com -Apply for our courses at: https://www.3of7project.com/train -Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven -Three of Seven Project Store: https://3of7project.myshopify.com/pages/shop Nuff Said.  

2609 - Dr. Christian Widener utilizes his engineering expertise to disclose his theory concerning the true builder of the Temple Mount. Does the archaeological evidence verify his claims that it was Solomon and not Herod the Great who constructed the holy complex we see today?

Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn’t right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

We're Still Learning Pt. 4 | February 22, 2026Pastor Wes Morris Mark 3:1-6 (NLT) Jesus went into the synagogue again and noticed a man with a deformed hand. Since it was the Sabbath, Jesus' enemies watched him closely. If he healed the man's hand, they planned to accuse him of working on the Sabbath.Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn't answer him.He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.✓ HARD HEARTS VALUE BEING RIGHT OVER BEING LOVING.I Corinthians 8:1 (TLB) Next is your question about eating food that has been sacrificed to idols. On this question everyone feels that only his answer is the right one! But although being a “know-it-all” makes us feel important, what is really needed to build the church is love.I Corinthians 13:2 (NIV) If I have all knowledge...but do not have love, I am nothing.✓ HARD HEARTS WITHHOLD COMPASSION TO STAY IN CONTROL.Mark 3:4 (NIV) Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.✓ HARD HEARTS ALLOW SILENCE TO TURN INTO SEPARATION.Mark 3:6 (NLT) At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.When compassion is withheld, resentment grows.When conversations are avoided, conclusions are assumed.What goes unspoken eventually becomes destructive.Proverbs 4:23 (NIV) Above all else, guard your heart, for everything you do flows from it.LEARNING TO LOVE LIKE JESUS1. OPENNESS: GOD, I ASK YOU TO SEARCH MY HEART.Psalms 139:23–24 (NIV) Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”Q: Where do I need God to soften me - not fix someone else?2. HUMILITY: GOD, I REPENT HONESTLY AND QUICKLY.James 5:16 (NLT) Confess your sins to each other and pray for each other so that you may be healed.Q: Where has pride or defensiveness kept my heart from being open?3. LOVE: GOD, HELP ME LOVE PEOPLE THE WAY YOU LOVE THEM.John 13:34–35 (NIV) A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.Q: What would loving like Jesus look like in my relationships this week?

Ephesians 4:10-13 God speaks thru prophets and apostles. Jesus loves you so much that he gave the church gifts. “The One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ's followers in skilled servant work, working within Christ's body, the church, until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ.” – Ephesians 4:10-13  The Message by Eugene Peterson “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13  CSB 1. Prophets God speaks. Prophecy – speak on behalf of God before others Prophet – one who speaks inspired utterances on behalf of God “The name ‘prophets' (in Eph. 4:11) is given to those who, having received the Spirit of God, spoke beforehand of Christ and his advent. These were the prophets who “were until Christ.” But after he arrived, was there no reason for any further prophecy? What prophets does Paul speak of here? It is obviously those who being full of the Spirit spoke of God after his coming, continuing to expound the divine teaching.” – Marius Victorinus 280-363 Old Testament prophets spoke the message God gave them, and many pointed to Jesus Christ. “Now all this took place to fulfill what was spoken by the Lord through the prophet.” – Matthew 1:22  CSB Some New Testament prophets: John the Baptist, Anna in Luke 2:36, Agabus in Acts 11:29, 21:10,  Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen in Acts 13:1-2, Silas & Judas Barsabbas in Acts 15:32, 4 daughters of Phillip in Acts 21:8-9,  John in Revelation “the spirit of prophecy” – Revelation 19:10 “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – John Walvoord Training, Discernment, and Accountability:  “Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.” – 1 Corinthians 14:29–33   CSB  “many false prophets will appear and fool many people,” – Matthew 24:11    Elijah school of the prophets in 1 Kings 19:18, training people in understanding the Scripture, discerning God's voice, and speaking it. In 2 Kings 2 we see groups of prophets interacting with Elijah and Elisha. Paul & Barnabas – described as “prophets and teachers” then commissioned, sent in apostolic ministry “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then after they had fasted, prayed, and laid hands on them, they sent them off.” – Acts 13:1-3  CSB 2. Apostle – an envoy of Jesus, a representative messenger sent, a “special” messenger (having been commissioned by Jesus Christ for a particular task or role, invested with the authority to speak on his behalf)   …borrowing and changing a Greek term for, emissaries, one who is to carry a message and is commissioned to extend the kingdom (military or naval) a commander of a naval expedition (generally restricted to the immediate followers of Jesus Christ, but also extended, as in the case of Paul, to other early Christians active in proclaiming the message of the gospel) – Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament “Paul, chosen by God to be an apostle and sent out to preach his Good News.” – Romans 1:1  (possible reference to a Jewish embassy in Rome that required travel by sea) Denotes God-given spiritual authority, mission and message, to be recognized by others (including leaders) Influence in more than one local church Alignment > Heirarchy  God speaks. God had spoken. God is speaking. God will speak. “This is a house set up and ordered by Jesus.… He does not do this in a casual manner. It is with the utmost discrimination and discretion: One is assigned to the rank of an apostle, one to the place of a prophet, others to look after the flock of Christ and to work at the divine instruction of others for those saints who are prepared to learn.” – Didymus the Blind a Biblical scholar 313-398 What are prophets & apostles? Gifts from Jesus to his church. Representatives and messengers. They speak when God has given them something to say. The church leaders recognize it and the church receives it. Each of the 4 Gifts function when recognized and received. What are prophets & apostles NOT? Free to do what they want, however they want. Not dictators. Not celebrities. Not gurus. What is the purpose of our interactions with the 4 Gifts? Sent to equip the church for ministry. Sent to build up the church. Sent to help the church learn about Jesus and become more like Jesus. Sent to help the church grow stronger spiritually, able to refute wrong thinking. Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) What should we do? 1.       Read Ephesians 3:14-21 and 4:1-16. 2.       Pray, asking God for guidance. 3.       Think about what we are reading. 4.       Write down elements of God's purpose for us. 5.       Write down ways in which we should interact with the 4 Gifts. Extra notes: “the spirit of prophecy” – Revelation 19:10 Worship God, because the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10  CSB The word “testimony,” or witness, references someone who has seen or experienced something to be the case. John and his brothers are therefore witnesses and the bearers of testimony to the plan and purpose of God for redemption in Jesus. Consequently, God is the only appropriate object of worship. This is explained by the somewhat enigmatic statement, “For the testimony of Jesus is the spirit of prophecy.” Here the word “prophecy” (proph?teia), which arises from a combination of “speak” (ph?mi) and “before” (pro), an important use of the word essentially meaning “speak for God before.” Before what? is an appropriate question. One sense of the preposition (pro) would be to speak about an event before it happens. Another sense would be to speak before listeners of the purpose and acts of God. Likely in this case both of these senses are paramount. In any event, the meaning is actually reasonably clear: The spirit of both the proclamation and the telling of the future is bound up in the testimony of Jesus. Jesus the Lamb—and not just a chronology of last things—is the theme of the Revelation. As Walvoord succinctly declares, “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – Patterson, P. (2012). Revelation (E. R. Clendenen, Ed.; Vol. 39, pp. 345–346). B&H. Evangelist – one who announces the Good News of Jesus (in particular a function rather than an office) …such as Philip in Acts 8:4, 12, 35, 40, 21:8 and Timothy in 2 Timothy 4:5  1 Thessalonians 3:2  Philippians 2:22  and two women in Philippians 4:3  Titus in 2 Corinthians 8:18  Epaphras in Colossians 1:7  NT Evangelists – Paul/Phillip NT Church – 1 Tim 3:15, 5:1-2  1 Cor. 12:16-17 Note: not all evangelists were apostles, but all apostles were evangelists “Then he said to them, ‘Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” – Jesus in Mark 16:15-16  CSB All disciples – “Make disciples,” – Jesus in Matthew 28:18-20  “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.” – Romans 10:14-15  CSB Preachers: Apostles, Prophets, Evangelists, Pastors/Teachers will preach. Greek definition of the word “preach” ·       To publicly proclaim or announce news. ·       To proclaim as a herald.  Matthew 4:17; 10:7; 24:14; Acts 8:5; Acts 28:31  A person who had particular responsibilities. Someone sent to say something specific. ·       To announce good tidings or good news.  Luke 3:18; Luke 4:43; Luke 9:6; Acts 8:4; Rev 14:6  Euaggelizo – good news of the gospel ·       To teach or instruct.  Matthew 4:23; 13:36; John 6:59; I Cor 4:17; 1 Tim 2:12; Rom 2:20; Acts 13:1; Rom 12:7; 1 Cor 12:28; Mt 28:19;  Mk 16:15; Eph 4:1 ·       To cause people to learn.  Mt 11:29; 28:19; Acts 14:21  ·       To place beside, as in clear presentation.  Mt 13:24; Mk 8:6 ; Acts 16:34; 1 Cor 10:27; 2 Tim 4:3; Heb 5:12-14  Paratithemi – to place beside so you can pick up again ·       To interpret and make clear and simple.  Lk 24:27; 1 Cor 12;30; 14:5,13,27 ·       To bring out the hidden meanings.  Acts 11:4; 18:26; 28:23  Scripture has obvious and non-obvious meaning. Matthew 10:7              And as you go preach, saying, The kingdom of heaven is at hand. Matthew 24:14            And this gospel of the kingdom will be preached in all the world as a witness to all the nations, Colossians 1:28         Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 2 Corinthians 4:5         For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 2 Timothy 2:15            Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. Romans 10:14             How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

Acts 13:1-13 1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the […] The post Visions and Realities of Ministry (Acts 13:1-13) first appeared on Hope of Christ Church.

Color: Red Old Testament: Jeremiah 31:15–17 Psalm: Psalm 54; antiphon: v. 4 Epistle: Revelation 14:1–5 Gospel: Matthew 2:13–18 Introit: Psalm 31:1, 3, 5; antiphon: Revelation 7:14b Gradual: Psalm 71:4a, 5a, 6a, b, 8 Verse: Psalm 116:15 The Holy Innocents, Martyrs   “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children” (Jer. 31:15). Herod rages and sends to kill all boys two years and younger (Matt. 2:16), desperate to destroy the newborn King of kings. The Church remembers these innocent victims as martyrs. They died for the One who came to die for them. This dark commemoration bears witness to the cruelty of sinful men and the world's hatred of Christ, who has sanctified our fragile life even from His conception and birth. But the boy who escaped Bethlehem's bloody streets unscathed went on to face thorns, nails and spear for them and for us. He is the Lamb whose name is written with the Father's name on the foreheads of His baptized saints (Rev. 14:1). By His death, He has redeemed an inheritance for Himself and brought peace at last by His blood. On the fourth day of Christmas, we sing “a new song” of the Lamb, of Christ the true martyr, whose death testifies that our redemption is won. We “follow the Lamb wherever he goes” (Rev. 14:3, 4), for He will bring our tears to an end. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

February 23-March 1I remember the first time I visited the massive, ancient building erected by Herod the Great in Hebron. He had it built over the Cave of Machpelah more than 2,000 years ago to mark and protect the sacred resting place of Abraham, Sarah, Isaac, Rebekah, Jacob and Leah. I walked into the building as a ten-year-old with a covering over my head and my parents, brothers and a number of friends at my side. There was one place where you could go to your knees and carefully look through a brass grate and see into the cave below. A small lamp was burning there. A feeling came over me at that moment, not only that this was a sacred place, but that I was connected to Abraham. He was my direct-line grandfather. I have never forgotten that moment.

#top .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 19Luke 7:36 – 8:3 LISTEN HERE Through My Bible – February 19 Luke 7:36 – 8:3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0219db.mp3 See series: Through My Bible Luke 7 Jesus Is Anointed by a Sinful Woman 36 A certain one of the Pharisees asked Jesus to eat with him. Jesus entered the Pharisee's house and reclined at the table. 37 Just then a sinful woman from that town learned that he was reclining in the Pharisee's house. She brought an alabaster jar of perfume, 38 stood behind him near his feet weeping, and began to wet his feet with her tears. Then she began to wipe them with her hair while also kissing his feet and anointing them with the perfume. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would realize who is touching him and what kind of woman she is, because she is a sinner.” 40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say it.” 41 “A certain moneylender had two debtors. The one owed five hundred denarii, [1] and the other fifty. 42 When they could not pay, he forgave them both. So, which of them will love him more?” 43 Simon answered, “I suppose the one who had the larger debt forgiven.” Then he told him, “You have judged correctly.” 44 Turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, but you did not give me water for my feet. Yet she has wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but she, from the time I entered, has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that is why she loved so much. But the one who is forgiven little loves little.” 48 Then Jesus said to her, “Your sins have been forgiven.” 49 Those reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 He said to the woman, “Your faith has saved you. Go in peace.” Preaching the Gospel Luke 8 1 Soon afterward Jesus was traveling from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with him 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Cuza, Herod's household manager; Susanna; and many others who provided support for them [2] out of their own possessions. Footnotes Luke 7:41 A denarius was worth about one day's wage. Luke 8:3 Some witnesses to the text read him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Read Online“If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?” Luke 9:23–25Today's Gospel presents us with one of the great paradoxes of our faith: the only way to save one's life is to lose it by taking up Christ's Cross and following Him. This truth defies human reason; we can only fully grasp it through divine revelation. The wisdom of the Cross is hidden and transformative, revealing a deeper reality that our natural instincts might miss.Imagine gaining the whole world. What would that look like? From a secular perspective, it could mean possessing immense wealth, enjoying complete freedom, acquiring fame, and holding worldly power. Is it possible to attain all that the world offers and still save your soul? What if you were charitable, giving ten percent to the poor? What if you lived in luxury without being attached to it? Is that truly feasible? Though some might convince themselves it is, Jesus' life teaches us otherwise. He wasn't wealthy by worldly standards. He had no earthly power in the conventional sense. He didn't seek comfort or luxury. His singular focus was the salvation of souls, and He lived that mission fully.This raises another question: Was Jesus happy in this life? His earthly existence was marked by hardship. He was born in a cave, escaped Herod's attempt on His life as an infant, and likely lost Saint Joseph at a young age. He endured 40 days of intense temptation by satan, was rejected by His own people in Nazareth, and, though loved by many, was hated by others. Ultimately, He was betrayed, unjustly condemned, beaten, and crucified.Is that happiness? Not in a worldly sense. But Jesus' happiness was in doing the will of His Father. This obedience, this perfect fulfillment of His divine mission, brought a happiness beyond our human comprehension—a deep, abiding joy rooted in perfect love and surrender to God's plan. As we begin Lent, a good question to ask ourselves is: “Am I happy?” Many people struggle with this question. Like our Lord, we endure trials, suffering, and disappointment. Jesus wasn't exempt from these; He faced the full range of human experience. He likely faced rejection as a boy because He was different. He knew the sorrow of losing loved ones and faced the daily demands of work to help support His family. In the mystery of the Incarnation—God becoming man—the Son of God intimately shares in every human suffering. He understands our struggles and sorrows firsthand. This is why Jesus can look at us with compassion and say, “I understand.” He is not only divine and transcendent, He is also intimately close, having lived through the very trials we face. It is this reality that makes His words in today's Gospel so powerful: “Take up your cross daily and follow me.” The Cross is the roadmap to true happiness. Our human nature might seek to avoid suffering, but Jesus invites us to embrace it with grace, uniting it with His own suffering. Through the Cross, we find victory and fulfillment in ways that our natural reasoning could never grasp. Reflect today on the wisdom of the Cross. Human reason alone will never fully comprehend it or accept it as the path to happiness. Let God's truth elevate your mind to see beyond the false promises of the world. Embrace the Cross with trust, knowing that it is the gateway to true joy, peace, and eternal life. My wise Lord, too often I rely on my limited understanding, trying to find happiness through worldly means. Grant me Your gift of wisdom so I may see the glory of the Cross and the sacrifices to which You call me. Help me take up my Cross daily and follow You, trusting that it is the true path to the fulfillment I seek. Jesus, I trust in You.Image: Jesus is given his cross by Theophile Marie Francois LybaertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As we look into Matthew 2:1–12, we meet the wise men and their lengthy journey which teaches us about true worship. Set against the backdrop of political tension and fulfilled prophecy, the passage contrasts three responses to Jesus: hostility, indifference, and wholehearted worship.   Herod, a self-proclaimed king, responds to the news of Christ's birth with paralyzing fear and self-preservation. Though he knows the prophecies concerning the Messiah, he refuses to surrender his throne. The chief priests and scribes possess biblical knowledge and can quote Micah with precision, yet they remain unmoved. Close to the truth, yet cold-hearted and unwilling to seek the Savior. In contrast, the wise men travel hundreds of miles at great cost, seeking the King not for power or information, but for worship.   Pastor Maiola explains the difference between looking for what is merely intriguing and instead choosing to focus on what is truly important. While many details of the star and the magi spark curiosity, the central message is clear: God sovereignly guides seekers to Christ. Maiola challenges us to pursue Christ wholeheartedly and to offer Him worship that is costly, sincere, and filled with joy.

In this message, John the Baptist Part 2, we uncover “The Assassination of the Prophetic.” From John the Baptist confronting sin, to Herod Antipas hearing truth but never surrendering, we examine how conviction without repentance leads to spiritual compromise. Herod heard John. Herod saw Jesus. Herod never bowed. What happens when the prophetic voice is persecuted, arrested… and silenced? This message breaks down: • What John was • What John did • What happened to John • The power & pitfalls of the prophetic gift • How discernment can build — or divide — the Church If you've ever felt called to speak truth… this message is for you. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

https://rumble.com/embed/v73pi28/?pub=84ufd Today’s Topics: 1, 2, 3, 4) Gospel – Mark 8:14-21 – The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” They concluded among themselves that it was because they had no bread. When He became aware of this He said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered Him, “Twelve.” “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered him, “Seven.” He said to them, “Do you still not understand?” Memorial of the Seven Founders of the Order of Servites, Religious Seven Founders, pray for us! Bishop Sheen quote of the day

Gospel  Mark 8:14-21 The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, "Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?" They answered him, "Twelve." "When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?" They answered him, "Seven." He said to them, "Do you still not understand?” Reflection In many ways the disciples are revealed in the Scriptures as people who don't really get it. You know, who don't have a clue. But you have to understand that what Jesus is saying is really so radically new. They knew religion, they knew the temple, they knew its corruption. They didn't expect it to do much for them. And now Jesus is creating a new kingdom, the kingdom of Heaven, on earth. And it's all about something that nurtures and develops and feeds. And so he's longing for his disciples to understand this. So he uses signs and symbols and stories and parables. And he just simply gets frustrated because they don't understand. They don't yet know how to listen to the way he teaches, to ponder the images, to wonder, and to imagine something radically different than what they've known when it comes to religion. Closing Prayer Father, everything that you have created in the world is for us. Even the negative things or those things that remind us of what we don't want to be a part of. So open our eyes and our hearts and our ears. So we can feed on the nurturing love and the nurturing wisdom you share with us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, the Church honors the Seven Holy Founders of the Servite Order in an Optional Memorial. There were seven noble Florentines in Italy who, in the thirteenth century (1240), banded together to found the Order of Servites of the Blessed Virgin Mary, especially dedicated to penance and the preaching of the seven sorrows of our Lady in the passion of our Savior.Our Lord Jesus warned his disciples against the leaven of the Pharisees and Herod. Christ wants all the baptized to be the transforming leaven in the secular world by carrying their holiness.The faithful have all received the universal call to holiness. It means to give rise to a new way of ordering things.  A new way born of love for God and love for neighbor.But this never happens overnight. It starts in small ways, when people begin living according to the Lord's teachings. “And then, in God's time, this new community begins to have a leavening effect on the wider society,” says Bishop Barron.Today is also the day before Ash Wednesday, called Mardi Gras or Fat Tuesday, and it is a traditional feast honoring the Holy Face of Jesus.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What is the leaven of the Pharisees and the leaven of Herod? - Fr. Lucas Laborde. Click here for today's readings.Do you notice that the leaven of the Pharisees and of Herod has, in some aspect, made its way into your soul? How would Jesus respond to those in your own circumstances? Could it happen that over-focusing on something you feel at fault about could make you miss other important lessons that Jesus wants to convey to you?

When you're tempted to panic, stop looking at the waves and start counting your "baskets" of past provision, because the God who was faithful then will be faithful again.#FULLTANKwithBroBo​ #FULLTANKwithBroBo2026​ #BoSanchez​ #TrustInTheStorm​ #CountYourBaskets​ #FaithInAction​ #Mark8​ #GodsProvision​ #SpiritualMaturity​ #TrulyRichMindset​ #Miracles​ #DontGiveUp​--- PS. Are You A Parent? Are you thinking about Homeschooling for your kids? My wife and I have homeschooled our two boys. Looking back, it's one of the BEST decisions we've ever made. It gave us the space to pass on our values. It also gave them space to explore their passions and interests. If you want to know more about homeschooling and to find out if it is for your kids, check out this link: www.facebook.com/CFAHomeschool or cfa.edu.phSupport this podcast. Help me reach others by supporting this podcast.To support my mission work, click this link now! http://BuyMeACoffee.com/brotherbosanchez

From the moment Jesus took His first breath in the flesh, He faced opposition. He was the reason that Herod committed one of the greatest atrocities recorded in scripture, the massacre of thousands of innocent children, all in an effort to stop Jesus. Throughout all of His earthly ministry and in the thousands of years since, His church has faced heavy opposition. Yet as Pastor Ricky points out, it has just kept going and growing despite all of this because God is at work in it.

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

1. What we learn from Herod - Don't ignore the truth of God's word.2. What we learn from Herod and Herodias - Evil begets more evil.3. What we learn from John The Baptist - Faithfulness combats compromise.

Caleb Herring preaching the Sunday morning of Remnant Youth Conference. February 15th, 2026. Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

When persecution strikes, the faith of the early believers is tested—will they stand firm as James is executed, and Peter faces impossible odds in Herod's prison?In this powerful episode, we witness the brutal persecution of James by King Herod and the miraculous escape of Peter from prison through divine intervention. As the early church faces trials, they are reminded that even in the face of death, God's hand of deliverance is ever-present.Today's Bible verse is Matthew 5:10, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.