Podcasts about Herod

Chadd and guest Jeremy Ryan Slate explore the Roman presence in first-century Judea, tracing how Roman governance, client kings (like Herod), and methods such as crucifixion shaped the political context of Jesus' trial and death. Slate — a scholar of Catholic theology, early Roman propaganda and author of The Roman Pattern — explains key moments in the Gospels through Roman law, propaganda and logistics. The episode covers Pilate's dilemma, why Jewish leaders brought a political charge, the symbolism and purpose of crucifixion, Josephus's historical corroboration, Paul's Roman citizenship and mobility, and the catastrophic destruction of the Jerusalem temple and its wider consequences. Slate also connects these historical patterns to modern themes of civilizational stress and media, and discusses his work with Command Your Brand. Listeners can expect a mix of biblical, historical, and practical perspectives — a clear primer on the Roman-Jewish interplay around Jesus' life, a look at Reformation-era causes like indulgences, and personal reflections on faith, family travel, and building an authentic public brand.   Check out our partners: -Barbell Apparel at BARBELL APPAREL WEBSITE Use code "Chadd" for a free pair of shorts with a purchase of $99 or more.    -Bare Performance Nutrition and use code "3of7" for 10% OFF! https://www.bareperformancenutrition.com   -Check out 3 of 7 Project https://www.3of7project.com -Apply for our courses at: https://www.3of7project.com/train -Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven -Three of Seven Project Store: https://3of7project.myshopify.com/pages/shop Nuff Said.  

2609 - Dr. Christian Widener utilizes his engineering expertise to disclose his theory concerning the true builder of the Temple Mount. Does the archaeological evidence verify his claims that it was Solomon and not Herod the Great who constructed the holy complex we see today?

Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn’t right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

We're Still Learning Pt. 4 | February 22, 2026Pastor Wes Morris Mark 3:1-6 (NLT) Jesus went into the synagogue again and noticed a man with a deformed hand. Since it was the Sabbath, Jesus' enemies watched him closely. If he healed the man's hand, they planned to accuse him of working on the Sabbath.Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn't answer him.He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.✓ HARD HEARTS VALUE BEING RIGHT OVER BEING LOVING.I Corinthians 8:1 (TLB) Next is your question about eating food that has been sacrificed to idols. On this question everyone feels that only his answer is the right one! But although being a “know-it-all” makes us feel important, what is really needed to build the church is love.I Corinthians 13:2 (NIV) If I have all knowledge...but do not have love, I am nothing.✓ HARD HEARTS WITHHOLD COMPASSION TO STAY IN CONTROL.Mark 3:4 (NIV) Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.✓ HARD HEARTS ALLOW SILENCE TO TURN INTO SEPARATION.Mark 3:6 (NLT) At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.When compassion is withheld, resentment grows.When conversations are avoided, conclusions are assumed.What goes unspoken eventually becomes destructive.Proverbs 4:23 (NIV) Above all else, guard your heart, for everything you do flows from it.LEARNING TO LOVE LIKE JESUS1. OPENNESS: GOD, I ASK YOU TO SEARCH MY HEART.Psalms 139:23–24 (NIV) Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”Q: Where do I need God to soften me - not fix someone else?2. HUMILITY: GOD, I REPENT HONESTLY AND QUICKLY.James 5:16 (NLT) Confess your sins to each other and pray for each other so that you may be healed.Q: Where has pride or defensiveness kept my heart from being open?3. LOVE: GOD, HELP ME LOVE PEOPLE THE WAY YOU LOVE THEM.John 13:34–35 (NIV) A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.Q: What would loving like Jesus look like in my relationships this week?

Ephesians 4:10-13 God speaks thru prophets and apostles. Jesus loves you so much that he gave the church gifts. “The One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ's followers in skilled servant work, working within Christ's body, the church, until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ.” – Ephesians 4:10-13  The Message by Eugene Peterson “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13  CSB 1. Prophets God speaks. Prophecy – speak on behalf of God before others Prophet – one who speaks inspired utterances on behalf of God “The name ‘prophets' (in Eph. 4:11) is given to those who, having received the Spirit of God, spoke beforehand of Christ and his advent. These were the prophets who “were until Christ.” But after he arrived, was there no reason for any further prophecy? What prophets does Paul speak of here? It is obviously those who being full of the Spirit spoke of God after his coming, continuing to expound the divine teaching.” – Marius Victorinus 280-363 Old Testament prophets spoke the message God gave them, and many pointed to Jesus Christ. “Now all this took place to fulfill what was spoken by the Lord through the prophet.” – Matthew 1:22  CSB Some New Testament prophets: John the Baptist, Anna in Luke 2:36, Agabus in Acts 11:29, 21:10,  Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen in Acts 13:1-2, Silas & Judas Barsabbas in Acts 15:32, 4 daughters of Phillip in Acts 21:8-9,  John in Revelation “the spirit of prophecy” – Revelation 19:10 “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – John Walvoord Training, Discernment, and Accountability:  “Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.” – 1 Corinthians 14:29–33   CSB  “many false prophets will appear and fool many people,” – Matthew 24:11    Elijah school of the prophets in 1 Kings 19:18, training people in understanding the Scripture, discerning God's voice, and speaking it. In 2 Kings 2 we see groups of prophets interacting with Elijah and Elisha. Paul & Barnabas – described as “prophets and teachers” then commissioned, sent in apostolic ministry “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then after they had fasted, prayed, and laid hands on them, they sent them off.” – Acts 13:1-3  CSB 2. Apostle – an envoy of Jesus, a representative messenger sent, a “special” messenger (having been commissioned by Jesus Christ for a particular task or role, invested with the authority to speak on his behalf)   …borrowing and changing a Greek term for, emissaries, one who is to carry a message and is commissioned to extend the kingdom (military or naval) a commander of a naval expedition (generally restricted to the immediate followers of Jesus Christ, but also extended, as in the case of Paul, to other early Christians active in proclaiming the message of the gospel) – Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament “Paul, chosen by God to be an apostle and sent out to preach his Good News.” – Romans 1:1  (possible reference to a Jewish embassy in Rome that required travel by sea) Denotes God-given spiritual authority, mission and message, to be recognized by others (including leaders) Influence in more than one local church Alignment > Heirarchy  God speaks. God had spoken. God is speaking. God will speak. “This is a house set up and ordered by Jesus.… He does not do this in a casual manner. It is with the utmost discrimination and discretion: One is assigned to the rank of an apostle, one to the place of a prophet, others to look after the flock of Christ and to work at the divine instruction of others for those saints who are prepared to learn.” – Didymus the Blind a Biblical scholar 313-398 What are prophets & apostles? Gifts from Jesus to his church. Representatives and messengers. They speak when God has given them something to say. The church leaders recognize it and the church receives it. Each of the 4 Gifts function when recognized and received. What are prophets & apostles NOT? Free to do what they want, however they want. Not dictators. Not celebrities. Not gurus. What is the purpose of our interactions with the 4 Gifts? Sent to equip the church for ministry. Sent to build up the church. Sent to help the church learn about Jesus and become more like Jesus. Sent to help the church grow stronger spiritually, able to refute wrong thinking. Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) What should we do? 1.       Read Ephesians 3:14-21 and 4:1-16. 2.       Pray, asking God for guidance. 3.       Think about what we are reading. 4.       Write down elements of God's purpose for us. 5.       Write down ways in which we should interact with the 4 Gifts. Extra notes: “the spirit of prophecy” – Revelation 19:10 Worship God, because the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10  CSB The word “testimony,” or witness, references someone who has seen or experienced something to be the case. John and his brothers are therefore witnesses and the bearers of testimony to the plan and purpose of God for redemption in Jesus. Consequently, God is the only appropriate object of worship. This is explained by the somewhat enigmatic statement, “For the testimony of Jesus is the spirit of prophecy.” Here the word “prophecy” (proph?teia), which arises from a combination of “speak” (ph?mi) and “before” (pro), an important use of the word essentially meaning “speak for God before.” Before what? is an appropriate question. One sense of the preposition (pro) would be to speak about an event before it happens. Another sense would be to speak before listeners of the purpose and acts of God. Likely in this case both of these senses are paramount. In any event, the meaning is actually reasonably clear: The spirit of both the proclamation and the telling of the future is bound up in the testimony of Jesus. Jesus the Lamb—and not just a chronology of last things—is the theme of the Revelation. As Walvoord succinctly declares, “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – Patterson, P. (2012). Revelation (E. R. Clendenen, Ed.; Vol. 39, pp. 345–346). B&H. Evangelist – one who announces the Good News of Jesus (in particular a function rather than an office) …such as Philip in Acts 8:4, 12, 35, 40, 21:8 and Timothy in 2 Timothy 4:5  1 Thessalonians 3:2  Philippians 2:22  and two women in Philippians 4:3  Titus in 2 Corinthians 8:18  Epaphras in Colossians 1:7  NT Evangelists – Paul/Phillip NT Church – 1 Tim 3:15, 5:1-2  1 Cor. 12:16-17 Note: not all evangelists were apostles, but all apostles were evangelists “Then he said to them, ‘Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” – Jesus in Mark 16:15-16  CSB All disciples – “Make disciples,” – Jesus in Matthew 28:18-20  “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.” – Romans 10:14-15  CSB Preachers: Apostles, Prophets, Evangelists, Pastors/Teachers will preach. Greek definition of the word “preach” ·       To publicly proclaim or announce news. ·       To proclaim as a herald.  Matthew 4:17; 10:7; 24:14; Acts 8:5; Acts 28:31  A person who had particular responsibilities. Someone sent to say something specific. ·       To announce good tidings or good news.  Luke 3:18; Luke 4:43; Luke 9:6; Acts 8:4; Rev 14:6  Euaggelizo – good news of the gospel ·       To teach or instruct.  Matthew 4:23; 13:36; John 6:59; I Cor 4:17; 1 Tim 2:12; Rom 2:20; Acts 13:1; Rom 12:7; 1 Cor 12:28; Mt 28:19;  Mk 16:15; Eph 4:1 ·       To cause people to learn.  Mt 11:29; 28:19; Acts 14:21  ·       To place beside, as in clear presentation.  Mt 13:24; Mk 8:6 ; Acts 16:34; 1 Cor 10:27; 2 Tim 4:3; Heb 5:12-14  Paratithemi – to place beside so you can pick up again ·       To interpret and make clear and simple.  Lk 24:27; 1 Cor 12;30; 14:5,13,27 ·       To bring out the hidden meanings.  Acts 11:4; 18:26; 28:23  Scripture has obvious and non-obvious meaning. Matthew 10:7              And as you go preach, saying, The kingdom of heaven is at hand. Matthew 24:14            And this gospel of the kingdom will be preached in all the world as a witness to all the nations, Colossians 1:28         Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 2 Corinthians 4:5         For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 2 Timothy 2:15            Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. Romans 10:14             How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

Acts 13:1-13 1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the […] The post Visions and Realities of Ministry (Acts 13:1-13) first appeared on Hope of Christ Church.

This Sunday, we step into one of the most intense chapters in the book of Acts.James is executed.Peter is imprisoned.Herod exalts himself like a god.And yet — Jesus is not threatened. He is reigning.Acts 12 smells like the battlefield. But what we discover is this: when you stand against Jesus, you lose — and when you belong to Jesus, you triumph, even through suffering.This chapter reminds us of two massive truths:• Nothing can stop Jesus' kingdom from advancing.• Gospel advancement doesn't come without significant cost.We will see both warning and hope. Judgment and rescue. Execution and deliverance. And above it all — a triumphant King.If you are exploring Christianity, or know those who are, this text lovingly but clearly presses a question onto your heart: What will you do with King Jesus?And for those who belong to Christ, this passage steadies us in a world that is increasingly uncomfortable with bold faith.⸻

Someday the tables will turn I. Joseph II. Samson  III. Joab IV. Rich man V. Herod

Color: Red Old Testament: Jeremiah 31:15–17 Psalm: Psalm 54; antiphon: v. 4 Epistle: Revelation 14:1–5 Gospel: Matthew 2:13–18 Introit: Psalm 31:1, 3, 5; antiphon: Revelation 7:14b Gradual: Psalm 71:4a, 5a, 6a, b, 8 Verse: Psalm 116:15 The Holy Innocents, Martyrs   “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children” (Jer. 31:15). Herod rages and sends to kill all boys two years and younger (Matt. 2:16), desperate to destroy the newborn King of kings. The Church remembers these innocent victims as martyrs. They died for the One who came to die for them. This dark commemoration bears witness to the cruelty of sinful men and the world's hatred of Christ, who has sanctified our fragile life even from His conception and birth. But the boy who escaped Bethlehem's bloody streets unscathed went on to face thorns, nails and spear for them and for us. He is the Lamb whose name is written with the Father's name on the foreheads of His baptized saints (Rev. 14:1). By His death, He has redeemed an inheritance for Himself and brought peace at last by His blood. On the fourth day of Christmas, we sing “a new song” of the Lamb, of Christ the true martyr, whose death testifies that our redemption is won. We “follow the Lamb wherever he goes” (Rev. 14:3, 4), for He will bring our tears to an end. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

February 23-March 1I remember the first time I visited the massive, ancient building erected by Herod the Great in Hebron. He had it built over the Cave of Machpelah more than 2,000 years ago to mark and protect the sacred resting place of Abraham, Sarah, Isaac, Rebekah, Jacob and Leah. I walked into the building as a ten-year-old with a covering over my head and my parents, brothers and a number of friends at my side. There was one place where you could go to your knees and carefully look through a brass grate and see into the cave below. A small lamp was burning there. A feeling came over me at that moment, not only that this was a sacred place, but that I was connected to Abraham. He was my direct-line grandfather. I have never forgotten that moment.

#top .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-6dad863ddfd25375f342de8ddab03da8 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 19Luke 7:36 – 8:3 LISTEN HERE Through My Bible – February 19 Luke 7:36 – 8:3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0219db.mp3 See series: Through My Bible Luke 7 Jesus Is Anointed by a Sinful Woman 36 A certain one of the Pharisees asked Jesus to eat with him. Jesus entered the Pharisee's house and reclined at the table. 37 Just then a sinful woman from that town learned that he was reclining in the Pharisee's house. She brought an alabaster jar of perfume, 38 stood behind him near his feet weeping, and began to wet his feet with her tears. Then she began to wipe them with her hair while also kissing his feet and anointing them with the perfume. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would realize who is touching him and what kind of woman she is, because she is a sinner.” 40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say it.” 41 “A certain moneylender had two debtors. The one owed five hundred denarii, [1] and the other fifty. 42 When they could not pay, he forgave them both. So, which of them will love him more?” 43 Simon answered, “I suppose the one who had the larger debt forgiven.” Then he told him, “You have judged correctly.” 44 Turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, but you did not give me water for my feet. Yet she has wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but she, from the time I entered, has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that is why she loved so much. But the one who is forgiven little loves little.” 48 Then Jesus said to her, “Your sins have been forgiven.” 49 Those reclining at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 He said to the woman, “Your faith has saved you. Go in peace.” Preaching the Gospel Luke 8 1 Soon afterward Jesus was traveling from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with him 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Cuza, Herod's household manager; Susanna; and many others who provided support for them [2] out of their own possessions. Footnotes Luke 7:41 A denarius was worth about one day's wage. Luke 8:3 Some witnesses to the text read him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Read Online“If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?” Luke 9:23–25Today's Gospel presents us with one of the great paradoxes of our faith: the only way to save one's life is to lose it by taking up Christ's Cross and following Him. This truth defies human reason; we can only fully grasp it through divine revelation. The wisdom of the Cross is hidden and transformative, revealing a deeper reality that our natural instincts might miss.Imagine gaining the whole world. What would that look like? From a secular perspective, it could mean possessing immense wealth, enjoying complete freedom, acquiring fame, and holding worldly power. Is it possible to attain all that the world offers and still save your soul? What if you were charitable, giving ten percent to the poor? What if you lived in luxury without being attached to it? Is that truly feasible? Though some might convince themselves it is, Jesus' life teaches us otherwise. He wasn't wealthy by worldly standards. He had no earthly power in the conventional sense. He didn't seek comfort or luxury. His singular focus was the salvation of souls, and He lived that mission fully.This raises another question: Was Jesus happy in this life? His earthly existence was marked by hardship. He was born in a cave, escaped Herod's attempt on His life as an infant, and likely lost Saint Joseph at a young age. He endured 40 days of intense temptation by satan, was rejected by His own people in Nazareth, and, though loved by many, was hated by others. Ultimately, He was betrayed, unjustly condemned, beaten, and crucified.Is that happiness? Not in a worldly sense. But Jesus' happiness was in doing the will of His Father. This obedience, this perfect fulfillment of His divine mission, brought a happiness beyond our human comprehension—a deep, abiding joy rooted in perfect love and surrender to God's plan. As we begin Lent, a good question to ask ourselves is: “Am I happy?” Many people struggle with this question. Like our Lord, we endure trials, suffering, and disappointment. Jesus wasn't exempt from these; He faced the full range of human experience. He likely faced rejection as a boy because He was different. He knew the sorrow of losing loved ones and faced the daily demands of work to help support His family. In the mystery of the Incarnation—God becoming man—the Son of God intimately shares in every human suffering. He understands our struggles and sorrows firsthand. This is why Jesus can look at us with compassion and say, “I understand.” He is not only divine and transcendent, He is also intimately close, having lived through the very trials we face. It is this reality that makes His words in today's Gospel so powerful: “Take up your cross daily and follow me.” The Cross is the roadmap to true happiness. Our human nature might seek to avoid suffering, but Jesus invites us to embrace it with grace, uniting it with His own suffering. Through the Cross, we find victory and fulfillment in ways that our natural reasoning could never grasp. Reflect today on the wisdom of the Cross. Human reason alone will never fully comprehend it or accept it as the path to happiness. Let God's truth elevate your mind to see beyond the false promises of the world. Embrace the Cross with trust, knowing that it is the gateway to true joy, peace, and eternal life. My wise Lord, too often I rely on my limited understanding, trying to find happiness through worldly means. Grant me Your gift of wisdom so I may see the glory of the Cross and the sacrifices to which You call me. Help me take up my Cross daily and follow You, trusting that it is the true path to the fulfillment I seek. Jesus, I trust in You.Image: Jesus is given his cross by Theophile Marie Francois LybaertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As we look into Matthew 2:1–12, we meet the wise men and their lengthy journey which teaches us about true worship. Set against the backdrop of political tension and fulfilled prophecy, the passage contrasts three responses to Jesus: hostility, indifference, and wholehearted worship.   Herod, a self-proclaimed king, responds to the news of Christ's birth with paralyzing fear and self-preservation. Though he knows the prophecies concerning the Messiah, he refuses to surrender his throne. The chief priests and scribes possess biblical knowledge and can quote Micah with precision, yet they remain unmoved. Close to the truth, yet cold-hearted and unwilling to seek the Savior. In contrast, the wise men travel hundreds of miles at great cost, seeking the King not for power or information, but for worship.   Pastor Maiola explains the difference between looking for what is merely intriguing and instead choosing to focus on what is truly important. While many details of the star and the magi spark curiosity, the central message is clear: God sovereignly guides seekers to Christ. Maiola challenges us to pursue Christ wholeheartedly and to offer Him worship that is costly, sincere, and filled with joy.

In this message, John the Baptist Part 2, we uncover “The Assassination of the Prophetic.” From John the Baptist confronting sin, to Herod Antipas hearing truth but never surrendering, we examine how conviction without repentance leads to spiritual compromise. Herod heard John. Herod saw Jesus. Herod never bowed. What happens when the prophetic voice is persecuted, arrested… and silenced? This message breaks down: • What John was • What John did • What happened to John • The power & pitfalls of the prophetic gift • How discernment can build — or divide — the Church If you've ever felt called to speak truth… this message is for you. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

https://rumble.com/embed/v73pi28/?pub=84ufd Today’s Topics: 1, 2, 3, 4) Gospel – Mark 8:14-21 – The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” They concluded among themselves that it was because they had no bread. When He became aware of this He said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered Him, “Twelve.” “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered him, “Seven.” He said to them, “Do you still not understand?” Memorial of the Seven Founders of the Order of Servites, Religious Seven Founders, pray for us! Bishop Sheen quote of the day

Gospel  Mark 8:14-21 The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, "Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?" They answered him, "Twelve." "When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?" They answered him, "Seven." He said to them, "Do you still not understand?” Reflection In many ways the disciples are revealed in the Scriptures as people who don't really get it. You know, who don't have a clue. But you have to understand that what Jesus is saying is really so radically new. They knew religion, they knew the temple, they knew its corruption. They didn't expect it to do much for them. And now Jesus is creating a new kingdom, the kingdom of Heaven, on earth. And it's all about something that nurtures and develops and feeds. And so he's longing for his disciples to understand this. So he uses signs and symbols and stories and parables. And he just simply gets frustrated because they don't understand. They don't yet know how to listen to the way he teaches, to ponder the images, to wonder, and to imagine something radically different than what they've known when it comes to religion. Closing Prayer Father, everything that you have created in the world is for us. Even the negative things or those things that remind us of what we don't want to be a part of. So open our eyes and our hearts and our ears. So we can feed on the nurturing love and the nurturing wisdom you share with us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, the Church honors the Seven Holy Founders of the Servite Order in an Optional Memorial. There were seven noble Florentines in Italy who, in the thirteenth century (1240), banded together to found the Order of Servites of the Blessed Virgin Mary, especially dedicated to penance and the preaching of the seven sorrows of our Lady in the passion of our Savior.Our Lord Jesus warned his disciples against the leaven of the Pharisees and Herod. Christ wants all the baptized to be the transforming leaven in the secular world by carrying their holiness.The faithful have all received the universal call to holiness. It means to give rise to a new way of ordering things.  A new way born of love for God and love for neighbor.But this never happens overnight. It starts in small ways, when people begin living according to the Lord's teachings. “And then, in God's time, this new community begins to have a leavening effect on the wider society,” says Bishop Barron.Today is also the day before Ash Wednesday, called Mardi Gras or Fat Tuesday, and it is a traditional feast honoring the Holy Face of Jesus.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What is the leaven of the Pharisees and the leaven of Herod? - Fr. Lucas Laborde. Click here for today's readings.Do you notice that the leaven of the Pharisees and of Herod has, in some aspect, made its way into your soul? How would Jesus respond to those in your own circumstances? Could it happen that over-focusing on something you feel at fault about could make you miss other important lessons that Jesus wants to convey to you?

When you're tempted to panic, stop looking at the waves and start counting your "baskets" of past provision, because the God who was faithful then will be faithful again.#FULLTANKwithBroBo​ #FULLTANKwithBroBo2026​ #BoSanchez​ #TrustInTheStorm​ #CountYourBaskets​ #FaithInAction​ #Mark8​ #GodsProvision​ #SpiritualMaturity​ #TrulyRichMindset​ #Miracles​ #DontGiveUp​--- PS. Are You A Parent? Are you thinking about Homeschooling for your kids? My wife and I have homeschooled our two boys. Looking back, it's one of the BEST decisions we've ever made. It gave us the space to pass on our values. It also gave them space to explore their passions and interests. If you want to know more about homeschooling and to find out if it is for your kids, check out this link: www.facebook.com/CFAHomeschool or cfa.edu.phSupport this podcast. Help me reach others by supporting this podcast.To support my mission work, click this link now! http://BuyMeACoffee.com/brotherbosanchez

From the moment Jesus took His first breath in the flesh, He faced opposition. He was the reason that Herod committed one of the greatest atrocities recorded in scripture, the massacre of thousands of innocent children, all in an effort to stop Jesus. Throughout all of His earthly ministry and in the thousands of years since, His church has faced heavy opposition. Yet as Pastor Ricky points out, it has just kept going and growing despite all of this because God is at work in it.

Tuesday of the Sixth Week in Ordinary TimeMark 8:14-21The disciples had forgotten to bring bread,and they had only one loaf with them in the boat.Jesus enjoined them, "Watch out,guard against the leaven of the Phariseesand the leaven of Herod."

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

1. What we learn from Herod - Don't ignore the truth of God's word.2. What we learn from Herod and Herodias - Evil begets more evil.3. What we learn from John The Baptist - Faithfulness combats compromise.

Speaker: Pastor NickSynopsis: This morning we continue our new series: "Questions in Red" where our teaching is based off of one or more questions that were asked by Jesus. Question asking was a common method of Rabbinic teaching and today we dive into Mark 8 where Jesus asks, "Why does this generation ask for a sign?" Simultaneously, Jesus warns his disciples not to get caught up in in the "yeast" of the Pharisee and Herod. These two things are both connected AND relevant to today! Want to learn more? Stay tuned!Intro Music:     Inspire And Motivate by Mixaund | https://mixaund.bandcamp.com           Music promoted by https://www.free-stock-music.comOutro Music:     Inspiring Beat by Alex Menco | https://alexmenco.net           Music promoted by https://www.free-stock-music.com           Creative Commons Attribution-ShareAlike 3.0 Unported         https://creativecommons.org/licenses/by-sa/3.0/deed.en_US

Mark 6:14-29. John the Baptist pays the ultimate price for telling the truth about Herod. May we be willing to pay that price for Jesus.

Caleb Herring preaching the Sunday morning of Remnant Youth Conference. February 15th, 2026. Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --After this manner therefore pray: Our Father which art in heaven, Hallowed be thy name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Matthew 6:9-13 KJVWe are not created to be subjects to the kingdom of this world but to the Kingdom of our God.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESVGod's word is literally a revelation of His Kingdom priorities and yet those priorities are rarely ever ours.God's Kingdom is His sovereign rule and reign in heaven and on earth, presently accomplishing His will in and through the hearts and lives of those who faithfully follow Him. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. Colossians 1:13 CSBHe is a compassionate King.Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born King of the Jews? For we saw his star when it rose and have come to worship him. Matthew 2:1-2 ESV For unto you is born this day in the city of David a Savior, who is Christ the Lord. Luke 2:11 ESVJesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world. John 18:37 NKJVJesus came for a Revolution of Redemption and Restoration!He is the Conquering King!Pilate wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” John 19:19 ESVDeath, the previously undefeated foe, was no match for our conquering savior and King.They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” Revelation 17:14 ESV The more pertinent question is, who was on that cross? - John LennoxNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen. Matthew 28:1-6 ESV3) He is the Sovereign King Who is this King of glory? The LORD strong and mighty. Psalm 24:8 ESVTherefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11 NLTMuch of the chaos is in our lives stems from the fact that we don't rightly respond to Christ's sovereign rule as King.For God is the King over all the earth. He reigns above the nations, sitting on his holy throne.. Psalm 47:7–8 NLTWe must see Jesus as both our merciful Savior and our sovereign Lord.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

In Acts 12:6–25, we see God's sovereign hand at work as He protects His servants, provides for His people, and brings justice against those who oppose Him. Peter's miraculous rescue, the prayers of the church, and the downfall of Herod all remind us that God is fully in control — even when circumstances seem uncertain or impossible. This passage encourages us to trust Him completely, knowing that His purposes will always prevail.

Acts 12 (ESV) 1 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. […] The post Your Only Comfort in Life and Death (Acts 12) first appeared on Hope of Christ Church.

The audio contains an addendum I added giving reasons why the passage can not apply to Antiochus

When persecution strikes, the faith of the early believers is tested—will they stand firm as James is executed, and Peter faces impossible odds in Herod's prison?In this powerful episode, we witness the brutal persecution of James by King Herod and the miraculous escape of Peter from prison through divine intervention. As the early church faces trials, they are reminded that even in the face of death, God's hand of deliverance is ever-present.Today's Bible verse is Matthew 5:10, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Witnesses Who Chose God Above Life Itself Today's Homily contrasts two models of leadership and discipleship . . . . . . drawn from Scripture and tradition. King David is presented as a leader chosen by God who, despite his sins, remained humble, repentant, and rooted in reverence for the Lord. His strength was not perfection, but his willingness to return to God and recognize that his authority and life came from Him. Herod, by contrast, represents a leader who hears the truth but lacks the courage to live it. Though he respects John the Baptist and is intrigued by his message, Herod allows pride, public opinion, and personal weakness to override conscience. His fear of losing face leads to the unjust execution of John. The Church then proposes St. Paul Miki and his companions as a third example . . . not merely leaders, but witnesses (martyrs) who fully embrace the truth of Christ. Unlike Herod, they do not compromise when faced with pressure or death; they proclaim that “Jesus is Lord” even from the cross. The message for Christians today is a call to moral courage: we may not face martyrdom, but we are continually asked to stand for truth, live from God, and return to Him in all things. The faithful are encouraged to pray for the strength to choose the path of David and the martyrs rather than that of Herod. Listen to this Meditation Media. Witnesses Who Chose God Above Life Itself -------------------------------------------------------------- Art Work Martyrdom of St. Paul Miki and his companions: Engraving by Dutch Artist: Abraham van Diepenbeeck:  1596 -------------------------------------------------------------- Why was this image selected: The image depicts the martyrdom of Paul Miki and the Japanese martyrs, visually expressing steadfast faith in the face of death . . . the ultimate example of living the truth proclaimed in the Homily. -------------------------------------------------------------- Gospel Reading: Mark 6: 14-29 First Reading: Sirach 47: 2-11

Have you been wanting a way to send healing, peace and support to Minneapolis and feel that you made a difference? That has been my prayer for the last few weeks…so I offered a live channeled peace and healing meditation with Mother Mary right after Alex Pretti was murdered. Everyone who participated said it was the MOST powerful event I have ever facilitated! Not only did Mother Mary come, She brought the company of heaven with Her – the angels, archangels, saints, spirit guides…even the ancestors showed up! But the most unexpected and moving thing that happened is the presence of Renee Good and Alex Pretti joined us, along with all the souls who have lost their lives at the hands of ICE… not in anger, but in determined love and support. At one point, we felt the energy of the Buddhist Peace monks in our circle too! I'm not sure how they found us, but that is when I knew we had accessed a high level of peace and healing! So in this special episode, I am sharing this extraordinary meditation with you so that you can experience the power, peace, healing and grace for yourself. I purposely didn't edit the audio because there are messages from Mother Mary in the beginning, but if you want to jump ahead to the meditation, it begins around the 20-minute mark.   Key Learnings: 1) Mother Mary said that what is happening in Minneapolis, which reminds so many of us of Germany in the 1930's, is so much older than that. She said the archetype of King Herod was present on the planet, especially in the USA right now. This is the archetype of the insecure leader who will do anything to retain power, such as the murder of the innocents. Any time you see children being harmed in an attempt to secure power, be sure that the Herod energy is present and active. 2) The good news is that is Herod is present, then Christ must also be present! And nothing makes the Herod energy more desperate than the rising of goodness, compassion and love. 3) During this meditation, we were joined by Mother Mary, the entire company of heaven, including the ancestors. And then something miraculous happened…the souls of Renee Good and Alex Pretti joined our circle, along with all the souls who have died at the hands of ICE. Even the energy of the Buddhist Monks who are walking for peace joined our circle too. This was one of the most powerful meditations I have ever facilitated.   "No matter how things appear, always know that a greater good is happening. Always." - Mother Mary    To join the Magnify Your Miracles Mentoring Membership, click here Ready to ALIGN your goal with your soul? Click here to schedule a Miracle Meeting with me If you love the image on the wall behind me of Mother Mary Blessing the World, you can order your own museum quality copy at www.deepaliu.com

In Matthew Part 4, we confront a sobering truth: the same spirit that tried to kill Jesus at His birth is still at work today. Through the story of King Herod, the Magi, and the birth of Christ, this message exposes how culture, compromise, and disobedience can slowly grieve, quench, and resist the Holy Spirit. Learn how the “spirit of Herod” seeks to remove Jesus from the throne of our hearts—and how we must respond like the wise men by seeking, protecting, and worshiping the true King. This message is a call to repentance, consecration, and revival of God's presence within us. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

Send us a textA voice in the wilderness breaks centuries of silence and calls us to a change we can see. We dive into Luke 3 with Luke's signature precision—anchoring the story in Tiberius, Pilate, and Herod—so faith rests on facts, not fog. From there we follow John the Baptist as he planes the road for the King with a fierce, loving call: repent, and bear fruit that proves it. When the crowds ask, “What should we do?” the answers are wonderfully ordinary—share your extra, refuse exploitation, be content—because real repentance shows up in real life.We talk about the wilderness as a forge where God shapes messengers before he sends them. John's boldness is matched by humility: he will not compete with Jesus, insisting he's unworthy even to untie a sandal. He points us to the One who baptizes with the Holy Spirit and fire, offering both comfort and warning in the image of wheat and chaff. Faithfulness costs John his freedom, and eventually his life, reminding us that gospel courage may demand comfort, safety, and status.Then the river opens to glory. Jesus enters the water not to repent but to identify with us and model obedience. The heavens part, the Spirit descends like a dove, and the Father's voice declares delight in the Son—a vivid window into the Trinity and a powerful anchor for our hope. We close by tracing Luke's genealogy back to Adam, highlighting Jesus as Son of David and Son of Adam, the promised King who represents all humanity. This lineage ties promise to history and whispers that God keeps his word across generations.If this conversation stirred you, hit follow, share it with a friend, and leave a review to help others find the show. What fruit of repentance are you asking God to grow this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

Daniel 11:1-37b. Historical events covered were Persia, Greece, Alexander's four successor generals. The "wilfull king" Herod the Great was partially covered. All of this is the first part of Daniel's Fourth and Last Vision.

Saturday, 7 February 2026   From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Matthew 16:21   “From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders and chief priests and scribes, and be killed, and the third day be roused” (CG).   In the previous verse, Matthew said that Jesus enjoined the disciples that they should tell no one He was the Christ. Matthew continues with, “From then He began, Jesus...”   Some manuscripts add the word “Christ” after Jesus. This seems forced and unnatural, but it is included because of the proclamation that was just made. If it said, “Jesus the Christ,” it would seem more natural. It would also be a suitable contrast for what will be said in the next verse by Peter. But almost all translations, despite using that text for their work, omit the word.   There is an obvious change in the tone of the words. “From then” and “began” signify that something new is introduced and ongoing henceforth. A point in the ministry had been reached that necessitated this new direction. Understanding this, Matthew continues with “to show His disciples that it necessitates.”   A new word, dei, what must happen, is introduced. It is a form of deó, to bind. Thus, there is a binding effect on the matter that cannot be avoided. In this case, because it is a matter of Jesus' destiny as the Messiah, it will be necessitated as part of fulfilling His divinely set purpose for coming.  Specifically, it was first for “Him to depart to Jerusalem.”   Jerusalem is the place appointed for the events He necessarily needed to go through or accomplish to occur. If one has read the Bible through several times, a short exchange that realizes this thought, and which gives a sense of foreboding, is –   “On that very day some Pharisees came, saying to Him, ‘Get out and depart from here, for Herod wants to kill You.' 32 And He said to them, ‘Go, tell that fox, “Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.” 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.'” Luke 13:31-33   Matthew next records, “and to suffer many.”   Another new word is seen, paschó, to feel heavy emotion, especially suffering. Thayer's says, “the feeling of the mind, emotion, passion.” This is an alternate form of pathos, the etymological root of our modern word pathos, a word that gives the sense of suffering, experience, and/or strong emotion. Matthew next notes this would be “from the elders and chief priests and scribes.”   To this point, Jesus has been somewhat hounded by these people as they verbally challenged Him. Matthew 12:14 even indicated the thought that they went out and plotted against Him about how they might destroy Him.   Despite this, there has not been any physical attack against Him at this point. Things were to change, however, when He and the disciples began to minister in Jerusalem. Matthew continues to note what Jesus said, “and be killed.”   The word “killed” is plain enough. It is the Greek word apokteinó, first used in Matthew 10:28. It is an intensified form of kteino, to kill. Because of Jesus' use of this word, one would think the apostles would have understood His death as being a part of what should be expected, because it was told them far in advance.   Peter's words in the next verse point to his dissatisfaction with what Jesus says. But it includes more than just killing, meaning the suffering of many things. Therefore, it could be that they thought Jesus was speaking in hyperbole or metaphorically. The word is used this way two other times –   “For sin, taking occasion by the commandment, deceived me, and by it killed [apokteinó] me.” Romans 7:11   “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death [apokteinó] the enmity.” Ephesians 2:14-16   As such, Matthew's next words, though understood by us because we know the outcome of the story, may also have been completely misunderstood by the disciples. He records, “and the third day be roused.”   The word signifies to awaken or rouse. Strong's says, “literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence.” With such a broad use of meanings, the confusion of the disciples is completely understandable. Of Jesus' words here, Vincent's Word Studies notes –   “This first announcement mentions his passion and death generally; the second (Matthew 17:22, Matthew 17:23), adds his betrayal into the hands of sinners; the third (Matthew 20:17-19), at length expresses his stripes, cross, etc.”   Life application: Jesus has acknowledged that He is the Messiah. He has noted that the basis of Peter's proclamation, meaning that He is the Christ, would be that upon which He would build His out-calling. As such, it is completely understandable that the disciples would think His words were not really literal. How could someone who was dead do any building of a group of people?   It is easy for us to think of how dull they were, but we hear things like this all the time and don't take them seriously. A football team may be on its way to an important game without three key members. They got thrown into jail for partying too much and have left the team vulnerable.   The head coach attends a press conference where he says that all will be great. They are the “Messiahs of madness” and would prevail. And yet, in the next two minutes, not knowing his mic is still on, he says to his offensive coordinator, “We are going to get killed down there.” It becomes a sensational story. And more, the Chiefs got totally slaughtered by the Eagles.   Nobody took them at their word, and other than getting proverbially slaughtered, all the players returned home. In tears, yes, but still very much alive.   Be sure to give an ounce of grace to the disciples. We were not there and cannot know all that was on their minds as the days of the life of Jesus and His ministry continued to unfold before their eyes.   Lord God, help us to have a clear perspective of what is going on in Your word. There are things that seem so obvious, and yet, we cannot grasp why they occur. In such instances, give us the wisdom to think through what is said and try to understand it from other perspectives so that we can come to the right conclusion about it. Thank You for being with us in our study of Your superior word. Amen.

Gospel Mark 6:14-29 King Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias,  the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. His own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.”  He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” Her mother replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection Herodias gets a lot of attention in this reading, and that's the way it should be. But I'd like to look for a minute at Herod. Because Herod was an interesting character who had John the Baptist imprisoned, and then almost as if he said, I want him here so I can go and listen to him, because I don't know exactly what he's saying, but I really like listening to him. It's a beautiful image of Herod as a man who is really attracted, perhaps to the truth. And when confronted with who is Jesus, he proclaims he thinks that he's really John the Baptist reincarnated. Closing Prayer Father, you have place something inside of us that somehow knows when something is true. It's your spirit living in us. The Holy Spirit is truth, is life, is light. And when we see that in someone else, we're drawn to it naturally. Help us always to be aware of those that carry the truth, and let us surrender to what it is they're seeking to tell us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today's Gospel (Mark 6:14–29) accounts for Herod's murder of John the Baptist.John is a proto-martyr, anticipating the martyrdom of many Christians.Today, February 6, we are celebrating another martyr who refused to compromise their beliefs. Saint Paul Miki and Companions.In the 16th and 17th centuries, the first to give witness, thousands of Christians in Japan suffered martyrdom.On February 5, 1597, Japanese Jesuit Paul Miki and his companions, including sixteen Japanese laymen, four of whom were boys, gave their lives for Christ.The Shogun Hideyoshi feared that these missionaries represented the vanguard of an impending European conquest.He decided to sacrifice them.He had the ears of the missionaries cut and ordered them to march four hundred miles from Miyako to Nagasaki, with blood streaming down their faces as a sign of their disgrace.In Nagasaki, each was bound to a cross and killed with a lance.The Japanese martyrs were canonized in 1862.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 6, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Meditación del Evangelio según San Marcos 6, 14-29 por el biblista P. Norberto Padilla, misionero claretiano.Viernes 6/feb/2026, Es Juan, a quien yo decapité, que ha resucitado.Canción: Hazme ver (2017), de José Ibáñez----------Lectura del santo evangelio según san Marcos 6, 14-29En aquel tiempo, como la fama de Jesús se había extendido, el rey Herodes oyó hablar de él. Unos decían: «Juan Bautista ha resucitado, y por eso los poderes actúan en él.» Otros decían: «Es Elías.» Otros: «Es un profeta como los antiguos.» Herodes, al oírlo, decía: «Es Juan, a quien yo decapité, que ha resucitado.» Es que Herodes había mandado prender a Juan y lo había metido en la cárcel, encadenado. El motivo era que Herodes se había casado con Herodías, mujer de su hermano Filipo, y Juan le decía que no le era lícito tener la mujer de su hermano. Herodías aborrecía a Juan y quería quitarlo de en medio; no acababa de conseguirlo, porque Herodes respetaba a Juan, sabiendo que era un hombre honrado y santo, y lo defendía. Cuando lo escuchaba, quedaba desconcertado, y lo escuchaba con gusto. La ocasión llegó cuando Herodes, por su cumpleaño, dio un banquete a sus magnates, a sus oficiales y a la gente principal de Galilea. La hija de Herodías entró y danzó, gustando mucho a Herodes y a los convidados. El rey le dijo a la joven: «Pídeme lo que quieras, que te lo doy.» Y le juró: «Te daré lo que me pidas, aunque sea la mitad de mi reino.» Ella salió a preguntarle a su madre: «¿Qué le pido?» La madre le contestó: «La cabeza de Juan el Bautista.» Entró ella en seguida, a toda prisa, se acercó al rey y le pidió: «Quiero que ahora mismo me des en una bandeja la cabeza de Juan, el Bautista.» El rey se puso muy triste; pero, por el juramento y los convidados, no quiso desairarla. En seguida mandó a un verdugo que trajese la cabeza de Juan. Fue, lo decapitó en la cárcel, trajo la cabeza en una bandeja y se la entregó a la joven; la joven se la entregó a su madre. Al enterarse sus discípulos, fueron a recoger el cadáver y lo enterraron.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Marcos 6, 14-29 El rey Herodes oyó hablar de Jesús, porque su fama se había extendido por todas partes. Algunos decían: «Juan el Bautista ha resucitado, y por eso se manifiestan en él poderes milagrosos» Otros afirmaban: «Es Elías.» Y otros: «Es un profeta como los antiguos.» Pero Herodes, al oír todo esto, decía: «Este hombre es Juan, a quien yo mandé decapitar y que ha resucitado.» Herodes, en efecto, había hecho arrestar y encarcelar a Juan a causa de Herodías, la mujer de su hermano Felipe, con la que se había casado. Porque Juan decía a Herodes: «No te es lícito tener a la mujer de tu hermano.» Herodías odiaba a Juan e intentaba matarlo, pero no podía, porque Herodes lo respetaba, sabiendo que era un hombre justo y santo, y lo protegía. Cuando lo oía, quedaba perplejo, pero lo escuchaba con gusto. Un día se presentó la ocasión favorable. Herodes festejaba su cumpleaños, ofreciendo un banquete a sus dignatarios, a sus oficiales y a los notables de Galilea. La hija de Herodías salió a bailar, y agradó tanto a Herodes y a sus convidados, que el rey dijo a la joven: «Pídeme lo que quieras y te lo daré.» Y le aseguró bajo juramento: «Te daré cualquier cosa que me pidas, aunque sea la mitad de mi reino.» Ella fue a preguntar a su madre: « ¿Qué debo pedirle?» «La cabeza de Juan el Bautista», respondió esta. La joven volvió rápidamente a donde estaba el rey y le hizo este pedido: «Quiero que me traigas ahora mismo, sobre una bandeja, la cabeza de Juan el Bautista.» El rey se entristeció mucho, pero a causa de su juramento, y por los convidados, no quiso contrariarla. En seguida mandó a un guardia que trajera la cabeza de Juan. El guardia fue a la cárcel y le cortó la cabeza. Después la trajo sobre una bandeja, la entregó a la joven y esta se la dio a su madre. Cuando los discípulos de Juan lo supieron, fueron a recoger el cadáver y lo sepultaron. Palabra del Señor.

Read OnlineKing Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; That is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Mark 6:14–16When a person sins seriously and refuses to repent, the damaging effects of that sin deepen over time, creating spiritual blindness and unrest. In contrast, repentance not only brings forgiveness, it allows God to transform the wounds of sin into instruments of grace, using even our failures for His glory.Herod is a prime example of how obstinacy magnifies the damage caused by sin. The first paragraph of today's Gospel takes place some time after Herod executed John. The rest of the Gospel recounts how Herod was manipulated into beheading John by Herodias, his illegitimate wife, and her daughter. While much could be said about John's execution and the good fruit borne by his ultimate testimony to the Truth, it is also helpful to reflect on Herod's pitiful state to learn from his failure in order to avoid a similar response to sin.As soon as Jesus was baptized by John in the Jordan River, John's ministry began to decrease, as he himself acknowledged: “He must increase; I must decrease” (John 3:30). John's mission was one of preparation for the Messiah, calling people to repentance and pointing to the One who would bring salvation. Once Jesus began His public ministry, John's work was complete, and God permitted his arrest by Herod so that his martyrdom could become his greatest witness to Christ.Jesus' ministry was markedly different from John's. While John preached repentance and fearlessly rebuked Herod for his sinful relationship, Jesus' public ministry was marked not only by authoritative teaching but also by miraculous signs, including healings and even raising the dead. His fame spread quickly, reaching even Herod.When Herod heard about Jesus, he irrationally concluded that Jesus was John the Baptist raised from the dead. This reaction reveals Herod's inner turmoil. His erroneous belief was not borne of faith but of the torment of a guilty conscience. Herod had killed a holy man. His unresolved guilt blinded him to this truth and distorted his perception of Jesus, preventing him from recognizing the Messiah.Herod's tragic story reveals the universal danger of unrepentant sin, offering us a lesson about the destructive power of guilt and the healing grace of repentance. Unrepentant sin not only leads to further sin but also causes irrational thinking, fear, and paranoia. His guilt interfered with his ability to think clearly and rationally—not only about Jesus but likely about many other aspects of his life.Similarly, when we fall into serious sin, we are faced with two paths: repentance or obstinacy. Repentance opens the door to God's mercy, healing, and transformation. Through His grace, this path not only sets us free but also forms virtue within us and opens us to the spiritual gift of wisdom. Obstinacy, on the other hand, leaves us in spiritual unrest, deepening the wounds of sin. That path leads to self-destructive irrationality, confusion, and blindness. Reflect today on the importance of sincere and total repentance for past sins. Though difficult, an honest assessment of our sins and sincere repentance is the path to immediate freedom and eternal glory. We must understand and believe in the power of repentance. When we fall into sin, we must have the courage to face it, own it, and seek God's mercy. Learn from Herod by rejecting his example, and allow God's mercy to flood your life, eliminating the effects of a guilty conscience and leading you to peace and freedom. Most merciful Lord, I come before You as a sinner in need of Your infinite mercy. Free me from the spiritual blindness and obstinacy that prevent me from fully opening my heart to You. Grant me the courage to confess my guilt without fear, so that I may receive the forgiveness only You can give. By Your grace, transform my past sins into opportunities for Your glory, and turn my guilt into virtue through the gifts of Your Holy Spirit. Jesus, I trust in You.Image: Caravaggio, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 39- 40, Psalm 15, Acts chapter 12 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, recorded on February 5th, 2025, Hunter guides us through day 36 of our year-long journey through the Scriptures. Together, we dive into Exodus chapters 39 and 40, Psalm 15, and Acts chapter 12, exploring themes of freedom, transformation, and the power of prayer. As we witness the completion of the tabernacle and the consecration of the priests, we're reminded of how God's presence dwells among His people. Psalm 15 challenges us to reflect on the character of those who may enter God's sanctuary, while Acts 12 unveils Peter's miraculous deliverance from prison and contrasts it with Herod's downfall. Throughout the episode, Hunter encourages us to recognize that every gift, victory, and measure of freedom in our lives comes from God alone—not our own striving. We'll end with heartfelt prayers for ourselves, our families, and the world, trusting in God's love and letting His joy be our strength. Let's embark on this soul-shaping journey together and open our hearts to where God's Word might lead us today. TODAY'S DEVOTION: It's all a gift. Peter finally comes to his senses. He finally realizes that he was not in chains anymore, that he was free. And he quickly and immediately realizes that it was the Lord who broke those chains and set him free. We are also told that the church was praying for him. And we can't help but draw a line between the people's prayers and Peter's dramatic deliverance. Somehow the church, through prayer, was able to participate with what God was actually doing. And for all this, Peter is quick to give God the praise and acknowledge that it is all from him. It's all a gift. This is so unlike what we hear from Herod. When people begin to praise and treat him and speak of him as if he were a God, he does nothing to correct them. He readily and gladly accepts their worship. As a result, he's struck with worms and he dies an absolutely horrendous, inglorious death. When we take the glory that is due only to God, we are not free. No, we are consumed from the inside out. Living for the glory of yourself won't bring life. It won't bring freedom. It will only bring death. No matter how splendid that life might appear. God is the source of all good in our life. He's the only one who has broken the chains humanity was bound to. He's the only one who has rescued us from the dark dungeons we've been sentenced to. He's the only one that sets us free. It's all a work of God, lest any of us should boast. So let's awaken from the fog like Peter did, standing in the middle of the street, suddenly realizing that God had done this amazing thing. That his chains were broken, the gates were opened, that he was walking out free into a new day. God had done it all. Let's awaken like Peter did, to see that God has done all of these things for us too. Let's make sure that we're like Peter and give God the glory for all the good that he's brought into our life. It's all from Him. Any victories that we might have experienced, any growth that we've known as Christians, any new insight or understanding of God's love, it's all a gift from Him. These are all from God, not of us, but they are all for us. For our joy, for our freedom, but for his glory. So let's live fully aware in the knowledge that God is the source of our freedom in life. He is the one that causes chains to come off. He is the one that walks with us into a new day. May this day be one where we honor him for all that he has done. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Meditación en el viernes de la IV semana del Tiempo Ordinario. El Evangelio nos cuenta la triste historia de como Herodes, alentado por Herodías, que odiaba a Juan por decirle que no podía tenerla como mujer, por ser la mujer de su hermano, manda encarcelar y posteriormente decapitar a Juan. Podemos leer esta escena como una lucha entre el pecado (representado por Herodías y su hija) y la conciencia de Herodes (representado por Juan).

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  the account of Herod calling those who knew the prophecies about the Messiah to come to him and tell him what they said.  Scripture References: Matthew 4:4; Isaiah 26:3 John 16:33; Matthew 2:5; Matthew 9:9; Matthew 1:1-17; Matthew 1:18-2:8; Micah 5:2; Psalm 107:19-22 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comSupport the show

When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.   The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.