Podcasts about Israelites

This podcast introduces the Old Testament to kids. We use this text from The Church of Jesus Christ of Latter Day Saints Old Testament Stories for Children: About the Old TestamentHeavenly Father's promises to His children long ago illustration of pre-earth lifeThe first part of the Holy Bible is the Old Testament. These scriptures were written a long time ago, even before Jesus Christ was born. It has stories that help us have faith in Him. It teaches us that each person on earth is part of Heavenly Father's family and that He loves His children.Deuteronomy 7:7–9⁠; Isaiah 45:10–12 Adam and Eve in the GardenIn the Old Testament, Jesus Christ is called Jehovah and the Lord. He follows Heavenly Father's instructions. Since the time of Adam and Eve, Heavenly Father has sent the Lord Jesus Christ to speak to His prophets. Heavenly Father sends the Holy Ghost to help us know a prophet's words are true.Exodus 6:2–3⁠; 2 Chronicles 20:20⁠; Amos 3:7⁠; 2 Peter 1:21⁠; Moses 2:1 Adam's posterityThe Lord promised the prophet Abraham and his wife Sarah that their family would grow and bless the whole world. Their grandson Jacob had a large family that became a nation. They were called the house of Israel, or Israelites. Prophets taught them to look forward to when Jesus Christ would come.Genesis 15:5–6⁠; 17:1–8⁠; Deuteronomy 18:15⁠; Isaiah 7:14 people looking at rainbowMany stories in the Old Testament show how the Lord kept His promises to the Israelites.Genesis 9:13–17⁠; Jeremiah 11:4–5⁠; Hebrews 11:1–35 Moses showing staff to peopleWhen the Israelites listened to the prophets and kept the commandments, the Lord helped them. When they disobeyed, He could not help them.Deuteronomy 11:26–28⁠; Job 36:11–12 children reading scripturesYou are part of Heavenly Father's family. Heavenly Father is kind, and He loves you. He has a plan for you. Because of the Lord Jesus Christ, you can return to live with Heavenly Father again. Just like the Israelites were taught, you can choose to have faith in the Lord and keep His commandments.Exodus 15:2⁠; Deuteronomy 4:31⁠; 5:10⁠; Moses 1:39The song scripture power used in this episode is linked here. https://youtu.be/wxCntCIB-YA?feature=sharedThis podcast is a Bible Podcast for Kids. This year we are specifically studying the Old Testament. Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Tech editor Sharon Wrobel and archaeology reporter Rossella Tercatin join host Jessica Steinberg for today's episode. After Israel signed a $35 billion gas deal with Egypt this month, Wrobel discusses the geopolitical and business pressures that brought about the agreement, including pressure to lower domestic electricity prices during the upcoming election year, with the possibility that the deal will bring about a shortage of natural gas and eventually, higher prices within a decade. Tercatin discusses an archaeological finding of a mold used to manufacture tiny flasks 1,500 years ago, the first time a mold of that kind has been found in Israel. She also discusses scholarly research regarding whether there was an Israelite kingdom, combining archaeological discoveries with biblical scholarship. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: As major Egypt gas deal burns through reserves, public will end up paying the price Forget keychains, Byzantine pilgrims took home ‘souvenir’ flasks, newly found mold shows Despite academic battle royal, a new book returns David’s kingdom to its place in history Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Israel's Leviathan gas field gas processing rig as seen from Dor Habonim Beach Nature Reserve, on January 1, 2020. (Flash90)See omnystudio.com/listener for privacy information.

In his sermon, “From Bondage to Abundance,” Pastor Toshaun Avery shares how the same power that delivered the Israelites from Egypt can set you free today. He traces the Israelites' journey from slavery in Egypt to the Promised Land and shows how this pictures our own spiritual journey from captivity in sin to the abundant life Jesus offers. Explore how God's instructions for the Passover lamb, the blood on the doorposts, and the unleavened bread all point prophetically to Christ, our Passover Lamb, who was sacrificed for us. You will see how the Exodus story foreshadows the cross, how the blood of Jesus saves from judgment, and how purging out the “old leaven” leads to a life of sincerity and truth. If you're longing for freedom from sin's penalty and power, this message will help you understand how Jesus delivers, redeems, and calls you into a new identity as a chosen generation, a royal priesthood, and God's own special people. Listen to The Well Podcast ⤵ Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11 Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223 YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2 Find Your Next Step: http://alife.livingproof.co/  Watch more sermons: https://abundant-life.com/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/   Connect with us on Social Media ↴ Facebook:  https://www.facebook.com/abundantlifels/ Instagram:  https://www.instagram.com/abundantlifels   Connect with Pastor Phil ↴ Facebook: https://www.facebook.com/PhilHopperKC Instagram: https://www.instagram.com/philhopper_kc/ Web: https://abundant-life.com/resources/books/ Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/   More information on our sermons: https://abundant-life.com/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

Trusting God with the unknown is often harder than we expect—especially when the path feels confusing, delayed, or downright backward. This devotional gently reminds us that just like the Israelites in the wilderness, we are invited to trust God’s guidance even when we don’t understand the route. The journey may feel long, but God’s purpose is always at work, shaping our faith and leading us toward something worth the wait. Highlights We often struggle with uncertainty because we want clarity, timelines, and reassurance. God’s chosen path isn’t always the shortest or most logical, but it is intentional. Questioning the journey doesn’t mean God has abandoned us—it reveals our need to trust Him more deeply. Seasons of waiting or wandering can prepare us for breakthroughs we can’t yet see. Faith grows when we choose trust over control, even when fear feels close. Looking back often reveals that God’s plan was worth every step. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God with the Unknown Days Ahead By: Laura Bailey Bible Reading: “They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt?” - Exodus 4:11 NIV“How much longer? It feels like we’ve been walking forever!”“Wait, now we are going downhill, I thought we were trying to get to the top of the mountain?” “Why are there so many switchbacks? Wouldn’t it be faster to go straight up the hill?”Last week, for fall break, my husband and I took our girls to the mountains. We’d found a reasonably short and easy hike that led to not one, but two waterfalls. My husband and I were excited to share our love of the outdoors and hiking with our girls. For us, the thrill of hiking is the journey to the top. We often don’t even look at the mile markers or ask other hikers, “How much longer?” We simply enjoy the fun of not knowing. Our three young girls did not share the same sentiment, as suggested by the comments made above. I tried to brush off the first few remarks, but then, I snapped, “We will get there when we get there, just enjoy the journey, and trust me, it will be worth the trip!” As we walked on in silence, I felt that familiar pang of conviction from the Holy Spirit. While I may not ask questions about direction, timeline, or purpose on a hike, I am undoubtedly guilty of asking God for information. I want to know where He is leading, for how long, and truthfully, I want to be able to determine if the journey is worth it. Bottom line, I often doubt God’s timeline and question the journey He has me on. And, well, I am not the first person in history to wonder if God’s plan is better than my own.In Exodus 4:14, we see the Israelites' response to seeing Pharaoh and his army coming to attack and take them back into exile. A sarcastic response to their situation was typical for the Israelite people, but I can understand their frustration. The Pharaoh recently freed the Israelites after they had been in captivity for 430 years. However, they look up and find their enslavers ready to take them back into slavery. It’s a natural response to ask, “What was the point of wandering out into the desert if we were headed back to captivity?” The Lord led the Israelites to camp near the seashore. God had already stopped them from going through the territory of the Philistines, even though it was shorter, instead choosing to lead them a longer way that led them by the shore of the Red Sea (Exodus 13:17-18). God then tells Moses that He wants them to turn back around, going the opposite way He’d initially led them. While this served to confuse the Pharaoh, the switching in direction and the “aimless” wandering caused the Israelites to become restless. They began to voice their annoyance and wonder if perhaps they would have been better off staying in Egypt.God is asking the Israelites to trust in His plan and to enjoy the journey, because He is working all things for their good and His glory. And just a short time later, we see that God calls the Israelites to walk by faith. Moses stretches out his hands, and the waters of the Red Sea part, allowing the Israelites to walk through on dry land to the other side. The Egyptians pursue the Israelites; however, Moses stretches his hands back over the sea, and the waters flow back over them, killing the whole army (Exodus 14:21-31).Like with the Israelites, God asks us to trust Him, even when it doesn’t make sense. It is natural to be fearful; we are creatures who crave comfort and security. When God asks us to go on a journey into the unknown, that’s hard. However, we can rest in the truth that God is good and can be trusted. When we reached the first waterfall, my oldest daughter reluctantly whispered, “This is pretty cool, I am glad we didn’t turn back.” The path God has for us isn’t always easy; there will be times when we feel like we are wandering, have to go backward before we move forward, and think that we are wasting our time. But God always has a purpose, and one day, we will most certainly say, “This was worth the journey.”Intersecting Faith & Life:Do you ever struggle to enjoy the journey? How does knowing that God has a purpose and plan for your life’s path help you find contentment in your current circumstances?Further Reading:Exodus14Unwavering Faith Amid Uncertainty Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What if ancient Israel didn't start out believing in one God? In this groundbreaking episode, Oxford Professor Emeritus Dr. John Day reveals how archaeological evidence and biblical texts themselves show that early Israelites worshipped multiple deities from the Canaanite pantheon. With over 40 years of scholarship and doctorates from both Cambridge and Oxford, Dr. Day takes us on a fascinating journey through the religious landscape of ancient Canaan, where Yahweh was originally just one god among many, including El, Baal, and even goddesses like Asherah who was worshipped alongside Yahweh in the Jerusalem temple.Dr. Day traces the revolutionary transformation from polytheism to monotheism, showing how Yahweh absorbed attributes from other gods like El (becoming equated with him) while rejecting others like Baal. We explore how mythological creatures like Leviathan were borrowed from Canaanite sources, why "Israel" contains the name El rather than Yahweh, and how true monotheism didn't emerge until the Babylonian exile with Second Isaiah's radical declaration: "I am Yahweh, and there is no other." This conversation will challenge and deepen your understanding of how the biblical faith developed over centuries.In this episode you will learn:Why Deuteronomy 32:8-9 suggests Yahweh received Israel as his portion among 70 godsHow El and Yahweh were originally separate deities who later merged into oneThe shocking evidence that some Israelites worshipped Asherah as Yahweh's wifeWhy Baal was rejected while El was embraced in Israelite religionHow the seven-headed Leviathan from Canaanite mythology became part of Yahweh's identityThe difference between monolatry ("worship only one god") and monotheism ("only one god exists")King Josiah's radical 621 BC reformation that centralized worship in JerusalemWhy the Babylonian exile was the catalyst for absolute monotheismHow these Canaanite connections appear in the New Testament (Beelzebub, Revelation's seven-headed dragon)Why understanding this evolution enriches rather than threatens faithGuest's Work: Get Dr. Day's groundbreaking book "Yahweh and the Gods and Goddesses of Canaan": https://a.co/d/h6gCyuGAlso check out his extensive work on Genesis: "From Creation to Babel" and "From Creation to Abraham"Stay Connected with The Dig In Podcast: Subscribe to our YouTube channel: https://www.youtube.com/@thejohnnyova Follow all things Johnny Ova: https://linktr.ee/johnnyova Get Johnny's book "The Revelation Reset": https://a.co/d/hiUkW8H#BiblicalArchaeology #AncientNearEast #Monotheism #Canaanite #Yahweh #BiblicalStudies #ChristianHistory #OldTestament #HebrewBible #AncientIsrael #BiblicalScholarship #ChurchHistory #Theology #ReligiousStudies #DigInPodcastSupport the show

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

Preached on Sunday the 28th of Sunday, 2025.‭‭2 Kings‬ ‭17‬:‭1‬-‭23‬ ‭“In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. They set up for themselves pillars and Asherim on every high hill and under every green tree, and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, and they served idols, of which the Lord had said to them, “You shall not do this.” Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. Judah also did not keep the commandments of the Lord their God, but walked in the customs that Israel had introduced. And the Lord rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. When he had torn Israel from the Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

Today we have Ps Adam & Ps Joey presenting a quick review of Alive Church in 2025. They read scriptures of how the Israelites looked back to glorify God. They each open up with personal trials and how they managed them. We all need this encouragement and advice ready for 2026!

The final chapter of Joshua seems to focus on themes of God's agency, idolatry, and continuity. There is a strong emphasis on God's actions that have led the Israelites since Abraham - and especially since the Exodus. The history that has unfolded in Joshua is described as God's doing. Calls against idolatry are perhaps an expected theme as Joshua nears the end of his life, since this issue has been one focus of his leadership through the conquest of idolatrous nations. It is fascinating to reflect on the idea of continuity as we continue to learn from the story thousands of years after it was first written down.

The potential negative impacts of idolatry in modern society are explored in Exodus 29, verses 43-46. The perils of choosing idolatry over the divine are discussed, as well as Moses' role as intermediary between God and the Israelites in both Biblical and contemporary times. - - - Today's Sponsors: Simplisafe - Visit https://SimpliSafe.com/SHAPIRO to save 50% off a new SimpliSafe security system. Priority Tax Relief - Book your free consultation at http://prioritytaxrelief.com/ben Alliance Defending Freedom (ADF) - Visit https://JoinADF.com/BEN or Text “BEN” to 83848 to add your name to their declaration and side with truth and fairness. Grand Canyon University (GCU) - Find your purpose at Grand Canyon University. Visit https://gcu.edu/myoffer to see the scholarships you may qualify for! - - - DailyWire+:

In this episode, we look at how God severed the Israelites from other nations and the idols of those nations. He does the same for His people today. Sometimes He severs us from other people that we're around. He does this when a relationship or friendship is holding us back from going deeper with Him. We look at how this happens and what role we have to play in the process of the severing. We also look at the call the Lord has given us to be holy because He is holy. He severs us so that we can be a people set apart specifically for Him who live holy lives that honor and glorify Him. As we enter this next year we need the Lord to sever from us what we shouldn't bring with us and allow Him to free us!

It's a true blessing to know that our God is a God of His Word! Can you name another God who would uphold His promises for thousands and thousands of years? Pastor Richard teaches you today about how the covenant that God established with Abraham has very generous terms, and has forgiven the Israelite people time and time again, even when they abandon the love of their Creator and choose to worship false idols instead.

Have you heard about the Passover festival that the Israelites celebrate? The whole idea revolved around the blood of the lamb that was applied to their house doors, and that's what kept the folks inside their homes safe from the death angel's visit. It represents how the wrongdoings of the people are hidden away by the sacrifice of the innocent. Have you ever thought about how this mirrors what Jesus did to save you? Today, Pastor Mark shares how Jesus saved you by laying down His life on the cross for your sins. Thanks to His sacrifice, when the heavenly Father sees you, He sees righteousness shining through!

In Our Race Issues, Pray for One Another and Make a Difference Through Repentance and Reconciliation; Jesus Followers Are Placed Here for These Times MESSAGE SUMMARY: With regards to our race issues, it will not be through political parties, rallies, elections, slogans, or marches that our attitudes and practices are changed or the souls of our nations are converted. The deep change, which we all need, will only be through revival that comes from repentance – turning away from our sin and toward God and his righteous ways in Jesus Christ. As Jesus commanded us in John 5:12: “This is my commandment, that you love one another as I have loved you.”. Also, in John 13:34-35, Jesus commanded us: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”. Jesus' “one another” is all inclusive and not just those that look like you and/or of your culture. We do not have just a “skin problem”, we have a “sin problem”. As Dr. Tony Evans of Oak Cliff Bible Church in Dallas Texas recently said: “The evangelical church needs to speak up where it has been silent on injustice and racism. The biggest problem, in the culture today, is the failure of the church. We would not even have a racial crisis in America if the church had not consistently failed to deal with racism as the severe sin it is. But because the church has historically ignored and downplayed it {racial crisis}, the issue still exists. Where the church is called to set an example, we have cowered.”. The Bible makes it unequivocally clear that we are all made in the image of God (Genesis 1:27): “So God created mankind in his own image, in the image of God he created them; male and female he created them.”.  Any hostility between brothers and sisters in Christ is an affront to God and damages our souls and the “blessed community” so many of us seek. You can start real “racial change” right where you are -- in your own heart first and then in your own relationship with God. At that point, you can then lead the change your own community -- one person at a time; one relationship at a time; and one act a time. You can reach out and build a relationship with someone different than you. However, doing nothing is no longer an option for us. Let us pray for one another about these things and let us get out and make a difference in our local communities. God has placed you and me here for such a time as this.   TODAY'S PRAYER: Lord, I can relate to the Israelites in the desert and their desire to return to what is predictable — even if it is miserable. Change is hard. Grant me the courage of Moses to walk the delicate balance of being still and moving on to the new life in Christ that you have for me. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 72). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Because of who I am in Jesus Christ, I will not be driven by Past Failures. Rather, I will abide in the Lord's Grace. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Genesis 1:27; Revelation 7:1-17; Ephesians 2:19; John.13:35; Galatians 6:2; Romans 12:15; Psalms 103:12; Isiah 1:18 WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message – What God Has Done For Us” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Jerusalem's temple courts, Simeon held a baby in his arms and saw what he and many generations of Israelites had been waiting – aching – for. But Simeon wasn't simply waiting; he was waiting well: righteous, devout, attentive to the Holy Spirit, and ready to move when God spoke. Let Pastor Louis tell you more and enter into this moment with Simeon: A man led by the Spirit. A promise finally fulfilled. A life's purpose quietly completed with the words, ‘My eyes have seen your salvation.' We celebrate more than a birth on Christmas Day – we celebrate God's comfort made visible, His salvation in Jesus becoming like us, and His hope made unstoppable.

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 15 John sees another great and marvelous sign in heaven: seven angels with the seven last plagues, which complete God's wrath. Standing beside a sea of glass mixed with fire are those who were victorious over the beast and its image. They hold harps given by God and sing the song of Moses and the Lamb, praising God's mighty works and justice. All nations will come to worship Him, for His righteous acts have been revealed. After this, the sanctuary in heaven is opened, and the seven angels come out dressed in pure, shining linen. One of the four living creatures gives them seven golden bowls filled with God's wrath. The sanctuary is filled with smoke from God's glory and power, and no one can enter until the plagues are finished.  This worshipful chapter demonstrates that God's judgment is not random or cruel, but rather holy, complete, and characterized by justice and righteousness. Those who overcome the beast stand victorious, worshiping God with songs of praise. Their faithfulness reminds us that suffering is not the end, and that victory belongs to those who remain faithful to the Lord. The song of Moses and the Lamb celebrates God's power, His works, and His justice. We are called to worship Him with the same awe and devotion. Even when the world rejects His truth, we are to stand firm. God is preparing to complete His plan, and we must live in reverence, trusting His timing and walking in purity, hope, and faithfulness.  Worthy Lord, You are great and marvelous in all Your works; all Your ways are just and true. As Moses sang, You are our strength, our song, and our salvation. Who among the nations will not fear You and glorify Your name? All Your judgments are righteous, and all creation will worship before You. Help us stand firm like those who overcame, singing with joy and trust in Your power. Fill our hearts with awe at Your holiness and prepare us to live in purity. May our lives reflect Your glory as we wait for the completion of Your perfect plan.  Thought Questions: How does it bring you comfort to know that the faithful who have died are in a place of pure joy, singing songs of praise to God? What is the original context of the Song of Moses? How is a faithful life in Christ like the Israelites crossing the parted Red Sea in Exodus? Revelation often mentions “the wrath of God.” Who has that wrath always been poured out on, and how far will you go to avoid that fate?

Pastor Michael shares a story to illustrate the tendency of humans to forget the source of their blessings, similarly to how the Israelites quickly turned to idol worship after being delivered from Egypt.

Introduction Are you walking through a hard season and wondering where God is in it? If you're feeling overwhelmed, discouraged, or confused by what God is allowing, this episode is for you. In today's episode, we explore four people from the Bible who endured deep trials—and what their responses reveal about how God works in difficult seasons. You'll learn four powerful questions you can ask yourself when life feels heavy, questions that can shift your perspective, strengthen your faith, and bring clarity even when answers feel far away. This episode is especially for Christian women navigating hardship, whether that's health struggles, emotional exhaustion, uncertainty, or a season that simply doesn't make sense yet. What You'll Learn in This Episode Why hardship doesn't mean God has abandoned you How your response to trials can change your future Biblical examples of faith during suffering Four life-changing questions to ask God in difficult seasons How God often provides before we even notice Biblical Lessons on Trials, Faith, and God's Provision 1. The Israelites in the Wilderness: Recognizing God's Provision The Israelites experienced miracles—freedom from Egypt, the parting of the Red Sea—yet still found themselves wandering in the wilderness. Their story reminds us that complaining and unbelief can blind us to God's daily provision. God provided manna every day, even while they grumbled. Life-Changing Question #1: What is the “manna” God has already placed in your life that you may be overlooking? God often supplies what we need before we recognize it. 2. Hagar: Seeing the Provision That Was Always There Hagar's story is one of pain, rejection, and survival. Alone in the wilderness with her son, she believed death was inevitable—until God opened her eyes to a well of water that had been there all along. Life-Changing Question #2: What provision or answer might God be placing right in front of you that you can't see yet? Distraction, grief, trauma, and exhaustion can keep us from noticing God's help. 3. Paul in Prison: Using Hard Seasons for God's Glory Paul endured imprisonment, beatings, and hardship—yet instead of giving up, he used his suffering to encourage others. Some of the most impactful books of the New Testament were written while he was in chains. Life-Changing Question #3: How can God use this hard season for His glory? God doesn't waste suffering when we remain willing. 4. Joseph: Serving Faithfully While Waiting Joseph's story reminds us that delay is not denial. Sold into slavery, falsely accused, and imprisoned, Joseph continued to serve with integrity. His willingness to encourage others—even while waiting for his own breakthrough—ultimately led to freedom and fulfillment. Life-Changing Question #4: Who is the “cupbearer” in your life that God is calling you to serve right now? Sometimes our breakthrough comes through serving others faithfully. Time-Stamped Highlights 00:00 – Four biblical figures who endured trials 01:00 – The Israelites and the danger of grumbling 03:20 – Identifying the “manna” in your life 04:20 – Hagar's wilderness story and unseen provision 06:44 – God opening our eyes to what's already there 09:10 – Paul's imprisonment and faithful endurance 11:06 – Using hardship for God's glory 11:36 – Joseph's long road from dream to fulfillment 13:58 – Serving others while waiting for breakthrough 16:53 – Faith-filled next steps for health and clarity Key Takeaways God provides even when we're struggling to trust Him Hard seasons often reveal what needs to shift in our hearts Faithfulness in suffering matters more than circumstances Serving others can be the doorway to your breakthrough God's timing is purposeful, even when it's painful Feeling Stuck in Your Health or Life Right Now? If you're in a season where things feel heavy, confusing, or overwhelming—especially when it comes to your health—you don't have to figure it out alone. Work With Me I offer one-time Health Clarity Sessions—faith-fueled conversations focused on discernment, peace, and wise next steps, not diagnosis or protocols.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"Herod the king, in his raging, charged he hath this day: his men of might, in his own sight, all young children to slay." So goes the Coventry Carol, a traditional English Christmas song commemorating the Massacre of the Innocents in Bethlehem. According to the Christian Gospel of Matthew, the jealous ruler of Judea so feared the arrival of the messiah that he ordered this slaughter of his own infant subjects. Herod's name rings through the ages with tyranny and evil. But who was Herod the Great?This episode of Gladio Free Europe explorers the life and afterlife of Jewish history's most consequential monarch. Liam and Russian Sam situate King Herod in his historical context, as a pious Jewish monarch and a Hellenistic warrior-king. Born into an ambitious family descended from the conquered backwater of Edom, nobody expected Herod would ever assume control of the Hasmonean Kingdom of Judea. But as the Mediterranean world collapsed into a century of bloody turmoil, Herod used dynastic conflicts in both Jerusalem and in Rome to propel himself to the greatest heights of power. After he was suddenly named King of the Jews by the Roman Senate, Herod had to contend with ruling the most fractious kingdom in the Near East, and the most defiant corner of the vast Roman Empire.Though his ancestors were converts to Judaism, brought into the Israelite fold at the point of a sword, Herod reigned as a pious Jew. Even scholars who doubted his commitment to the faith acclaimed his act of rebuilding the temple in Jerusalem, the center of all Jewish ritual. Though a Roman puppet who never attempted to liberate his subjects from foreign domination, Herod brought enormous prosperity and glory to his kingdom. The land that he once ruled is still marked by great works, built in Hellenistic fashion both to honor his God and to honor his own glory.Despite his great successes, Herod was cruel, vindictive, and unceasingly murderous. Although his role in folklore derives from fiction and rumor rather than actual acts, his reputation for cruelty is well-deserved. Deeply paranoid and acutely aware of his own vulnerabilities, Herod dispatched every threat to his reign with unflinching violence. Even his own wives and children could not escape this violence. After his death, Herod would be immortalized not for his contributions to his kingdom and his faith, but instead for his wickedness. This episode will touch on the origins of Hanukkah and of Christmas to understand the career of one of the most fascinating and terrifying figures of the ancient world.

Sometimes, as we go through life, we get into situations where we have no solutions to fix our circumstances. It's in those times when we find out what our foundation is, what we really are relying on. God, through the prophet Isaiah, was trying to get the people of Israel to turn back and rely on Him. Pastor Ricky will be teaching from the book of Isaiah, sharing what God was trying to communicate to the Israelites. He'll also teach how the promises given those centuries ago apply to us now.

IntroductionThere are two kinds of people in God's kingdom. Some are in the covenant line, and others are outside the covenant line. Matthew captures this by showing us that there are insiders (God's covenant people) and outsiders (those who are not directly tied to Abraham by their family line). Matthew addresses the issue of whether or not the outsiders can be part of the family or if those who are inside the family can be outcasts. What determines this classification? Outside God's FamilyMatthew begins with the Magi. These men would be pagan Gentiles from the East. They would be astrologers who would advise kings. These are not men that we would see as sympathetic to the Israelites. However, they follow a start that they see in the distance. They come to the holy city, and they encounter Herod the king. One wonders if they will allow this jealous man to discover Christ and execute him. Well, they protect Christ and seek to worship him. The start that they follow is the fulfillment of Numbers 24:17. The great prophet Balaam was going to control the living God. Ironically, he could only speak the Lord's word. He prophesied the star that would rise from Jacob. This star is promised to be victorious. The star testifies to the fulfillment of God's prophecy through the prophet for hire, Balaam. The men who were supposed to hate God came to worship God. Inside God's FamilyIronically, Jerusalem should rejoice the most. This is the city that literally means, “Vision of Peace.” They should want to commune with God. The vision of peace is communion with the living God. If the messiah has arrived, Jerusalem should celebrate. We read that Herod and all Jerusalem were troubled. How can this city be troubled by the “Prince of Peace” Arriving in the city of peace? The problem is that they love their earthly kingdom and have lost sight of the heavenly one. The problem is that the insiders lost sight of what it means to be insiders. The wise men/magi/magicians/advisoers leave. They see the star and they are exceedingly joyful rather than troubled. One has to continually align with the Lord's priorities as one walks by faith in the Spirit. It does not matter if one has the covenant lineage. It is taking hold of the substance of faith, Jesus Christ, that determines one's identity. In the FamilyThe city of Jerusalem is troubled, but the pagans from the east have exceeding joy when they see the star above Christ's dwelling. They journey to the home. The men who are used to the finest banquets enjoy peasant hospitality. The gifts that they offer call to our attention that the Old Testament promise is realized. Psalm 72, Isaiah, and we think of the Queen of Sheba giving Solomon gifts. This shows that they are pledging homage and honoring Christ as king. The picture here is hilarious. These are very prestitious men who gather together to worship Christ the King. They do this despite the earthly appearance. These men are not threatened by the king or the peasant surroundings. They look beyond what they see with their eyes and see with the eyes of faith that the shalom/peace of heaven does not function on fallen worldly terms. The insiders will see Christ despite our worldly expectations. The Spirit will enlighten us to see who the Lord is. We will respond in faith as we walk in the power of the Spirit. ConclusionChrist came into the world to make strangers into sons and daughters. Those who, like the Magi, lay aside their pride. They bow before Him to worship him despite his humble presentation. They empty themselves of their worldly significance. As a result, they find themselves as members of the household of God. it is only in Christ that one finds their true identity in Christ.

The Truth About Gumballs for the young and young at heart. Sit down, young folks, and I'll tell you a story of long ago.    There was a time when I, too, was young, and we used money you could hold, put in your pocket, and drop into vending machines. Ladies carried coin purses especially for coins. Coins were collected carefully, sorted, and counted because we would save them up to buy something, maybe a comic book or a pint of ice cream. In emergencies, we'd use those coins for lunch money, a little embarrassed if we didn't have two quarters to hand the cashier. Everyone knew if you paid with dimes, nickels, and pennies, your parents had come up short.   Coins could also be used as toys. You could play something like a cross between table hockey and marbles (look up how to play marbles) with coins, and I liked setting up basketball and football plays with them the way coaches use whiteboards now. Boys sometimes played quarters, but I couldn't afford to lose mine, so I didn't play that game.   One of the great things about coins was that back then, people paid for things with money, and they received change in coins. Dad would empty his pockets of change coins into an old ashtray at the end of the day along with bits of red, blue, and white electrical wire, leftover screws, plastic wire nuts, and guitar picks. What I aimed for, though, was making sure those pockets were emptied before we made it back home.   While Dad paid the cashier at a restaurant, I'd inspect the area around the cashier for gumball machines. There was usually at least one. I always checked the dispenser because sometimes a good Samaritan would leave a piece of gum, or if you turned the lever, a stuck piece might drop out. The timing was important, though. Just as the cashier would hand Dad his change, hopefully with lots of coins, I'd dash in and beam my most angelic smile.   I could usually score at least enough coins for one gumball, and on a good day, two. If he was short on dollar bills, then my gumballs would be forfeited for the tip. Dad always tipped. Everyone should. Even if you can't buy a gumball. Here's why.   There's a passage in Scripture that teaches about gumballs. Don't believe me? Listen closely:   • "Be careful that you do not forget the LORD your God, failing to observe his commands, his laws and his decrees that I am giving you this day. Otherwise, when you eat and are satisfied, when you build fine houses and settle down, and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery. He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today." (Dt 8:11-18)   God is explaining to the Israelites that the gumball machine doesn't work like they think it does. At first, they were in the wilderness. The Father gave them manna every morning; all they had to do was pick it up. It was like the gumballs just started rolling out of the machine all by themselves.   When they enter the Land of Israel, though, they will have to do something their parents' generation never had to do: sow, cultivate, reap, and thresh to make the produce they'd eat. The extent of the wilderness food effort was their gathering manna that miraculously appeared each morning except Shabbat. God let them be a only little hungry in the wilderness to test them. He didn't starve them, just let them get a little hungry.   Being a little hungry is not a horrible thing, but it was their test to see if their hunger would make them angry with God for not making everything completely comfortable. When we don't get what we want when we want, often we become angry with other people, which is a sign we're angry with God. We think we deserve better. We think if God made us, He should treat us better. That's a test probably everyone but Yeshua has failed at one time or another.   When the Israelites entered the Promised Land, they would be blessed to work and accumulate their own wealth. The danger was that they might be deceived into thinking their wealth was a result of their own efforts. They might think they put the coins in the machine, exerted the effort, and therefore, gumballs would fall freely because they turned the lever. They could become pretty proud of themselves for making so much money by planting and harvesting crops.    But the Heavenly Father is not a gumball machine, and the Land of Israel doesn't just produce crops because Israelites plant, cultivate, and harvest.   When I was really young, I never thought about how the gumballs got into the machine or who put the machine there. I only knew that if a coin went in, and I turned the lever, gum would roll out. The coin and I were all that really mattered. When I grew a little older, I realized that someone put the machine there to make money, usually for some charity listed on a sticker, and someone came and refilled the machine even though I never saw it happening.    If what I didn't see didn't happen first, then what I saw and did couldn't happen later.    The gumball machine owner supplied gum for me to buy, but it also provided the profit to the needy. If I'd known that earlier, I'd have pressed a lot harder for extra coins to buy more gumballs to “help the needy.”    And there's the problem in our fallen human nature. We're greedy. Would as many people just drop coins in a charity box as they did the gumball machine?    I think many would. And Israelites should.   On Erev Shabbat, we have a chance to do that, to drop coins in a charity box without receiving anything, gumballs included, in return. It's called a tzedekah box. Before lighting the Shabbat candles, we drop some money in a tzedekah box, and when the container is full, the money is given to a worthy cause.   Israelites should be willing to give because the Heavenly Father gave to them first, and they want to share with others. They know they didn't earn the money alone. The Heavenly Father released that money with His own hand in an unseen action. If that unseen action didn't take place, then we wouldn't have the ability to earn it.    To understand it takes something called faith. “Faith is the substance of things hoped for, and the evidence of things not seen.” (He 11:1) Do we literally see the Father release our income? No, we can't. It happens in a spiritual realm, which is something very difficult for our eyes to see and our mind to believe. And yet, it's the truth!   Not one seed would grow if the Word was not releasing it to do so. The Father watches His special creations, human beings, and must shake His head when they believe they earned their money without Him. Just because a gumball fell out of the machine after we worked to get the coin, put it in the machine, and turned the lever, that doesn't mean we alone made the gumball appear. An Israelite must be different from other people who don't know or believe that.   The Heavenly Father opens a window in Heaven, which gives us the power to earn money and profit from our labors. It's a mistake to think that we alone are responsible for how much or how little we have. Something happens first that we don't see, and that allows us to do our work and earn.    We, in turn, have the power to give some of that wealth to others. If we believe that something happened first: the Heavenly Father created everything, including us, and He supplies seeds, sun, and rain to make things grow, and then He opens an unseen door to release the increase when we work, then we understand the truth of the gumball machine. We have no reason to be stingy with others because the Father has not been stingy with us. He said we should remember this because it is part of our Covenant with Him. An agreement.   In this case, our agreement is that no matter how much it seems only our efforts produced our coins, we'll believe the Father first made us able to do so. That truth of our faith will trigger us to in turn do what is in our ability to bless others. Instead of saying, “The work of my hand got me this, so it's mine to keep,” we'll share a generous portion with the needy because the Father's hand was in it. We're in a real partnership with Him, not just standing there waiting with our empty baskets in the wilderness every morning.   This is how we lend that money to the Father until He decides to open up Heaven a little more for the needy person:   • "One who is gracious to a poor man lends to the LORD, and He will repay him for his good deed." (Pr 19:17)   But just like the faith that sees the unseen, releasing the power to work and make money, that same faith sees that the repayment, or at least most of it, the Father holds in our heavenly bank accounts for us to have in eternity. Imagine that...a loan that will be repaid to us forever. Gumballs rolling through infinity.   “Faith was never meant to replace action. It was meant to guide it.” - Juda Honickman  

In this third message of our Advent series "For Unto Us," we dive into one of the greatest Christmas verses of all time—Isaiah 9:6—and discover that it's not just about Jesus' first coming, but also about His second. The ancient Israelites were waiting in darkness for a light that would bring joy, break oppression, and establish everlasting peace. That light came 2,000 years ago when God Himself entered the world as a baby in Bethlehem. But while Jesus has already conquered sin and death, we're still waiting for the ultimate fulfillment of Isaiah's prophecy: a world where war ends, peace reigns, and God's government covers the earth. The problem is, it's easy to settle. Just like the Pharisees and King Herod stopped anticipating the Messiah and missed Him, we can stop anticipating His second coming and start "going through the motions" of our faith. But when we live with eager expectation for the coming kingdom, everything changes—our worship, our struggles, our daily lives become infused with the sounds, smells, and spirit of what's to come. This Christmas, don't just celebrate what Jesus has done—anticipate what He's about to do.

We read in the Gospels that those who were closest to Jesus struggled at times with believing the one who performed miracles right in front of them. So it's no surprise that we would have the same struggles. Pastor Ricky will be teaching from the book of Isaiah, sharing one of the stories that Isaiah wrote down. The Israelites were threatened and looking for help everywhere except to God. This is a good lesson for us and a reminder that God's help is closer than we think.

2025-12-21 A Prophet Like Mosesby Pastor Chris BergScripture References:Genesis 3:14-1514 So the Lord God said to the serpent, “Because you have done this,“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”Deuteronomy 18:9-149 When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. 13 You must be blameless before the Lord your God.Deuteronomy 18:15-1915 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.” 17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.Romans 4:1-2 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”Luke 22:2020 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.John 1:1111 He came to that which was his own, but his own did not receive him. Hebrews 8:66 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.John 1:19-2319 Now this was John's testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.” 21 They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” 22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” 23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.'”Acts 3:22-2322 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. 23 Anyone who does not listen to him will be completely cut off from their people.'John 4:25-2625 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” 26 Then Jesus declared, “I, the one speaking to you—I am he.”John 8:28-2928 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.”John 12:49-5049 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”John 6:3535 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.John 8:1212 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”John 10:99 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.John 10:1111 “I am the good shepherd. The good shepherd lays down his life for the sheep.John 11:2525 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;John 14:66 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

In the second installment of our series, The Invitation, Pastor Alvin explores the vital distinction between being "free from" something and being "free for" someone. Drawing from the story of Moses and the Israelites, this message reveals a powerful truth: God didn't liberate His people just so they could live however they pleased; He set them free so they could finally belong to Him. In this episode, we confront the reality that every person is choosing between two masters—one that offers fleeting pleasure ending in destruction, and another that offers a narrow road leading to life, rest, and eternal joy.    Scripture References: Isaiah 43:19 Galatians 5:1 John 8:36 2 Corinthians 3:17 Exodus 1:8 1 Corinthians 7:21-23 John 10:10 Matthew 11:28-30   ABOUT US At Nashville Life Church, our vision is dedicated to following Jesus & building leaders. We are here to point every person to Jesus Christ. CONNECT Ready to connect? Click this link so we can stay in touch and get you connected here at Nashville Life: http://www.chrch.es/ap9bd GIVE To support this ministry & help us continue to reach people all around the world: http://www.chrch.es/3a843   PRAYER REQUESTS If you have a prayer request or need, we'd love to pray with you. Click this link to let us know how we can pray with you: https://bit.ly/3fVDSDh Follow Nashville Life Church: YouTube:     / @nashvillelifechurch   Instagram:    / nashvillelifechurch   Facebook:    / nashlifecc   Website: https://nashvillelifechurch.com/

CP459 - Jesus is the WAY - Advent PeaceAdvent is a season of hope and expectation. It's a time to prepare for the coming of Christ, to reflect on the year that has passed, and to look forward to the promises of Christmas. Advent has its roots in the Old Testament, where it was celebrated as the time when the Israelites would prepare for the coming of the Messiah. The word "advent" actually comes from the Latin word "adventus", meaning "to come" or "to arrive."..---At Church Public we create compelling content to equip you to follow Jesus and engage in the public square including Current Events from a Christian Perspective.Thanks for watching! Thanks for listening!Support the Channel on Substackhttps://substack.com/@churchpublicListen on Apple Podcastshttps://podcasts.apple.com/us/podcast/church-public/id1520119356Listen on Spotifyhttps://open.spotify.com/show/3cWx1g4WfSOVs8MX05cSvH?si=8ajf5wFVSjakXiYS7HkmhgListen on GooglePodcastshttps://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8xMTc2MjU0LnJzcw?sa=X&ved=0CAYQrrcFahcKEwiI_4eugrbwAhUAAAAAHQAAAAAQAgFind Me:www.churchpublic.comFacebook: https://www.facebook.com/ChurchPublic/Twitter: https://twitter.com/churchpublicInstagram: https://www.instagram.com/churchpublic/Support:on PAYPALwww.churchpublic.com/supportToday is a great day to start your own podcast. Whether you're looking for a new marketing channel, have a message you want to share with the world, or just think it would be fun to have your own talk show...podcasting is an easy, inexpensive, and fun way to expand your reach online.Following the link in the show notes let's Buzzsprout know we sent you, gets you a $20 Amazon gift card if you sign up for a paid plan, and helps support our show.https://www.buzzsprout.com/?referrer_id=1132064Support the show

Our chapter tells the story of the Golden Calf.Did the Israelites, who heard God speak from heaven, genuinely think that they could exchange God with an image of a calf that they had constructed? How did they fall so swiftly into idolatry?

Just as the Israelites wasted 20 years because they would not repent and follow the Lord and therefore heaped more consequence on themselves, we sometimes wait to repent and God brings more consequence to draw us back to Himself. God's deliverance always comes when we call on Him, and it is important that we remember His help. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.For the next 5 weeks—going through Advent, Christmas, and heading into the New Year—we will be praying for the conversion of various tech leaders who are spearheading AI. We are also praying that, alongside any potential benefits that may come from AI, the evil that may result from it may be mitigated for the sake of the salvation of souls.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of Elon Musk, the CEO of Space X, Tesla, and X.The SUGGESTED PENANCE this week, while we remain in Advent, is a 24 hour water fast (adjusted for your state in life).In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Matthew 2:13-15 NIV 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Hosea 1:1-11 NIV 1 The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: Hosea's Wife and Children2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” 3 So he married Gomer daughter of Diblaim, and she conceived and bore him a son.4 Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. 5 In that day I will break Israel's bow in the Valley of Jezreel.”6 Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them. 7 Yet I will show love to Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”8 After she had weaned Lo-Ruhamah, Gomer had another son. 9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,' they will be called ‘children of the living God.' 11 The people of Judah and the people of Israel will come together; they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

Matthew 1:18-25Now the birth of Jesus, the Messiah, took place in this way. When his mother, Mary, was engaged to Joseph, but before they were living together, she was found to be with child by the Holy Spirit. Being a righteous man and unwilling to expose her to public disgrace, he planned to dismiss her quietly. But just when he resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, Son of David, do not be afraid to take Mary as your wife. The child conceived in her womb is from the Holy Spirit. She will bear a son and you are to name him Jesus, for he will save his people from their sins.”All of this took place to fulfill what had been spoken by the prophet: “Look, the virgin will conceive and bear a Son and he will be called ‘Emmanuel' which means ‘God is with us.'”So Joseph did as he was commanded. He took Mary to be his wife, but he had no marital relations with her until after she had borne a son; and he named him Jesus. We all know names are a thing. I've gone by several over the years, depending upon my age, my station in life, and who it is that's addressing me.My parents have called me by my initials – M.R. – short for Mark Randall – for as long as I can remember. I realize “M.R.” isn't a thing at all, really. BJ, TJ, AJ, CJ, sure. JD is a good one. But “M.R.” is strange. It's not shorter than Mark. It saves no time. And it doesn't exactly roll off the tongue, either.In High School, I was “Little Havel,” because I have an older brother. In college, I was “Long Hair,” or just plain “Havel,” because 95% of my circle of friends were known exclusively by our last names. My wife calls me “Schmoops” or “Schmoop-Dog,” courtesy of a random Seinfeld episode from years ago. To most of you I'm “Pastor Mark,” or just plain “Pastor,” which I find endearing in a way that surprises me, still.And my latest, favorite – which some of you may have read about in our daily, digital devotion this Advent – is courtesy of Clive Blackmon who calls me “Pastor Goofy.” I love it because he's 2. And because his parents swear it has nothing to do with however in the world they talk about me at the Blackmon house, or when I'm not around.Anyway, I suspect some of you are wondering – like Joseph must have, had he known about what had been “spoken by the prophet” – what was he supposed to name this baby, “Jesus” or “Emmanuel?”“Jesus,” like the angel said, because he's going to save his people from their sins?Or should it be “Emmanuel,” like the prophet predicted, because ‘God is with us?'So, real quick … a little Bible study.It helps to know that “Jesus” is the linguistic, vernacular evolution of Yeshua … Joshua … the Old Testament hero … the successor to Moses … the guy who ultimately led the Israelites into the Promised Land. Joshua was Moses' side-kick and protégé; the mighty military warrior; the brave and faithful leader of God's chosen ones. And very early on in his story, from the Book of Joshua, he is promised – over and over and over again – that God would be a faithful presence, for him and with him, as he led God's people to safety and security into that Promised Land.Joshua 1:5 – “No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you.”Joshua 1:9 – “I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go.”Joshua 1:17 – “Just as we obeyed Moses in all things, so we will obey you. Only may the Lord your God be with you, as he was with Moses!”So, God's promised presence with Joshua was an encouragement for him and a measure of validation for his calling as a leader of God's people. So Matthew conflates and connects that prophecy from Isaiah about Immanuel – “God with us” – with the naming of Yeshua … Joshua … Jesus, which means something like “Yahweh helps” or “Yahweh saves,” because the story of Joshua is covered up with this notion and promise that God accomplishes that help – God does the work of salvation – by way of God's ever-faithful presence for and with God's people.And the thing is, “Jesus” – as a name – wasn't really all that special. It was a pretty common name actually, as you might imagine, once you know Joshua's story. Lots of parents, apparently, had named their little boys after Joshua – this hero of their people.So, what we're supposed to notice as much as anything – what's really special about this story of Jesus' naming – is that Joseph named him at all. We know about the drama and back story of Mary becoming pregnant in the first place – while she and Joseph were planning to be married, but before they had sealed the deal. We know that Joseph would have, could have, should have – by some standards – punished and abandoned Mary for what was sure to bring judgment, shame, and skepticism upon them both.So, Joseph's act of naming this child was a bold, defiant, faithful, loving, brave act of adopting Jesus into his life, into his family – and into the family and line of David. It's no mistake that Matthew reports the angel as having addressed Joseph so formally and completely: “Joseph, Son of David, do not be afraid to take Mary as your wife…” Names are a thing, after all, remember.Now, I've talked often about how much credit I like to give Mary for Jesus' worldview … about his concern for the poor … about his call to do justice … about his passion for railing against the rich, the mighty, the oppressors of the world and the powers that be. I love, in these days of Christmas, to imagine Mary teaching and singing the words of her Magnificat as a quiet, holy, strange, rebellious lullaby to her little boy – while she carried him in her belly; in the manger on the night of his birth; and every time he wouldn't sleep or needed to nurse; and all throughout his childhood, too.I imagine she sang something like that song she first sung upon learning of her pregnancy; that song about God's mercy being for those who fear him; about a God who scatters the proud in the thoughts of their hearts; about a God who brings down the powerful from their thrones; who lifts up the lowly; who fills the hungry with good things and who sends the rich away empty.It's no wonder Jesus grew up with a clear picture of what it looked like to do justice, to love his neighbor, to care for the poor, to forgive his enemies, to walk humbly with God, to flip some tables every once in a while, and all the rest.But this morning, we get a glimpse of – and a reminder that – Jesus learned some of that from Joseph, too. And it begins with this seemingly simple act of naming. Because naming a child was the father's responsibility in Jesus' day, and by doing that, Joseph was claiming Jesus as his. And it was no small thing – it was a bold, defiant, humble, loving, faithful act to welcome this Jesus into his family – the family and House of David.Joseph could have “dismissed her quietly,” remember. Or he could have had Mary cast out or killed, even, for claiming to be pregnant with the Holy Spirit's baby; because who would believe that?! But what Joseph shows us – and what Jesus surely realized in time – was that his Dad chose righteousness and faithfulness and loving-kindness and grace over the law and over public opinion and over and above his own self-interest, his own self-preservation, his own pride, ego, and well-being.And to put it plainly, we need more Josephs in the world, these days. We need men – like Joseph and his little boy – who listen to and who believe women. We need men who stand up for and protect women and girls – like Joseph and his son did – when men in power would sooner doubt, disgrace, and demean them. We need men – like Joseph and Jesus – who don't just go along to get along. We need men – like Joseph and Jesus – who break the rules – and maybe even the laws, on occasion – when they are unjust, unfair, and unkind. We need men – like Joseph and Jesus – who look for ways to sacrifice, to be generous, to be unapologetically vulnerable to God's claim on their lives and to trust the difference they can make in the world, when they do.And we can – and we are called to do this – men, women, and everyone in between – no matter the names by which we are known in the world. We can – and we are called to do this – because of the name we share as baptized children of God, bound by love for one another and bound by love for the sake of the world, in the name of the Father, Son, and Holy Spirit.Amen. Come, Lord Jesus.

#bible #hebrewisraelite #blackhistory #israelites Youtube: https://youtu.be/8t9WH5VcNroPodcast: https://spotifycreators-web.app.link/e/5sBAvAlDgZbJoin us as we have a conversation about the Bible being a book of black history. Tap in as we discuss biblical characters, their skin pigment, ancient Egypt, and Hebrew Israelite talking points. Let's go!! #rbcfHashtags: #HebrewIsraelites, #BlackHebrewIsraelites, #Israelites, #12Tribes, #SonsOfIsrael, #BlackJews, #KnowYourHistory, #TrueIsraelites, #Hebrews #Yah #Yahuah (or #Yehovah), #TheMostHigh, #Bible, #Jesus, #Truth, #Yahweh, #Shalom

Just as the Israelites wasted 20 years because they would not repent and follow the Lord and therefore heaped more consequence on themselves, we sometimes wait to repent and God brings more consequence to draw us back to Himself.  God's deliverance always comes when we call on Him, and it is important that we remember His help.

Romans 9:6-7 — Is salvation applied to everyone born of Christian parents? Does church membership automatically provide salvation? In this sermon on Romans 9:6-7 titled “The True Israel,” Dr. Martyn Lloyd-Jones draws attention to the danger of a person relying on parenting, church membership, or country of origin as their means of salvation. In the time of the Lord Jesus the Jews made a fatal assumption that because they were descendants of Abraham, they had no need of the new covenant. They based their salvation on their physical lineage. Dr. Lloyd-Jones teaches that the apostle Paul is clarifying God's purposes and promises to the true Israel, that is those who belong to God through Jesus Christ. While all Israelites belonged to the physical and general Israel, not all those of Israel are true Israel. A distinction was made by God. In much the same way, we who are in the new covenant age must take heed that we are not making the same error, specifically as it applies to church membership. We must not presume that our membership or participation in church activities make us Christian. Not all who belong to the visible church belong to the spiritual, invisible Church and so we must examine ourselves and draw close to the living Lord Jesus Christ in faith and belief. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Trusting God rarely comes with all the details upfront, and Mary’s story reminds us just how costly obedience can be. Faced with fear, uncertainty, and the very real possibility of public shame, Mary chose surrender over self-protection. Her response shows that trusting God doesn’t mean understanding everything—it means believing He is good even when the path forward feels risky and unclear. Highlights Mary’s calling disrupted her plans, reputation, and future Obedience often requires surrender before clarity arrives Trust means saying yes even when the cost feels heavy Mary praised God in the middle of uncertainty, not after it passed God’s plans may not align with our expectations, but they are always purposeful Surrender positions us to participate in what God is doing, not just observe it Faith grows when we value God’s will over our comfort Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How Mary’s Surrender Teaches Us to Trust By Hannah Benson Bible Reading:“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.” - Luke 1:46-49 ESV Have we ever stopped to consider how Mary may’ve felt when the angel Gabriel visited her? She was just a young girl, newly betrothed to Joseph. While the Bible doesn’t share with us her exact age, scholars speculate she may have been as young as 14. Now consider the fear that likely coursed through her veins when Gabriel delivered the news that she, an unmarried virgin, would bear a son. How scandalous! Perhaps questions ravaged through her mind: What would people think? No one would believe her if she told them the truth. With a pregnancy outside of marriage, the townspeople would stone her. And Joseph? Would he believe her? If he didn’t, surely he’d feel betrayed. Instead of arguing or begging the Lord to choose someone else, Mary simply asked, “How will this be, since I am a virgin?” (v. 34). Though the plan didn’t make sense to her, she chose to swallow her fears. Hard. As Luke writes in verse 38, Mary humbly responds: “Behold, I am the servant of the Lord; let it be to me according to your word”. And the angel departed from her.” Sometimes, I wonder if Mary knew the full implications of what she was saying yes to. Surely, the possibility of public shame and stoning crossed her mind. But whether she understood the full danger or not, Mary surrendered her future as Joseph’s wife, her reputation, and even her life to the Lord. Despite the danger, she chose to sing the praises of the Lord, saying “my soul magnifies the Lord, and my spirit rejoices in God my Savior” (v. 47). The Magnificat, as it’s often called, is the cry of Mary’s heart as she soaked in the goodness of God and shared how “he who is mighty has done great things for me, and holy is his name” (v. 49). Now, none of us has been asked to carry the Son of God inside of us the same way Mary did, but we have been asked to carry Him in our hearts. And following God does come at a cost. Are we willing to risk everything? To praise God no matter what? To surrender our future, whatever that looks like? To surrender our reputation and even our very life itself? Mary was willing. Did she know exactly why the Son of God came into the world? Perhaps, like the rest of the Israelites, she anticipated a Messiah who would rescue God’s people from their physical enemies. In this case, the Roman Empire. She didn’t need to fully understand why. Instead, she chose to embrace God’s plan, surrendering and yielding to His sovereignty even if it cost her. Intersecting Faith & Life: What may God be calling you to today? How might He want you to share the love of Jesus Christ with others? Are we willing to step out of our comfort zone even when it’s uncomfortable, to surrender and submit to His plan, and trust His promises? To long for the Giver more than the gift, the Promise-Keeper more than the promise itself? If we read the other Gospel accounts of Jesus’s birth, we know Joseph contemplated divorcing Mary (Matthew 1:19). Being a just man, he didn’t want to put her to shame. But before he could, an angel of the Lord appeared to him in a dream and told him not to be afraid to take Mary as his wife and that the child was from the Holy Spirit (v. 20). God will always take care of each of us. When we walk in obedience, even when it looks impossible, or we may lose something we hold dear, we choose to walk in that obedience anyway. It doesn’t mean things will always turn out the way we want. Pain is a funny thing: it can either push us further from God or pull us closer to Him, depending on how we choose to respond. Mary could’ve never foreseen the plans God had for her or the role she would’ve ultimately played in bringing God’s Son into the world. Had she resisted, God’s plans still would’ve prevailed. Perhaps he would’ve chosen someone else for the task. But then Mary would’ve missed out on an amazing opportunity to be part of what God was doing. Isaiah 55:8-9 (ESV) says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” When we face the unknown, we must remember we are not trusting what we can see, but in the One Who sees all things, Whose wisdom transcends our limited view and Whose thoughts are not our thoughts, and whose ways are higher than our ways. Do you think anyone ever imagined He would send the Messiah born miraculously through a virgin? Do you think anyone ever imagined that Jesus Christ would come to save us, not as a war hero but as a humble carpenter who would grow up and take the punishment we deserved by dying on the cross in our place? Pray with me: Dear Father God, sometimes I struggle to trust You. Please help me to learn from Mary’s surrender, to trust You, and to walk in obedience even if it looks like I may lose something else I hold dear. I know Your plans are higher than my own (Isaiah 55). Thank You for Your great, indescribable love for me! In Jesus’s Name, Amen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We are all horrified by the mass shootings at Bondi Beach and Brown University that coincided with Hanukkah. We mourn the tragic and senseless loss of innocent life. We pray for the recovery of those who were wounded. So too we are horrified by the murder of 47-year old MIT professor Nuno Loureiro in his Brookline home. So too we are horrified by the assaults on Jews this week in the subway in New York City. How to understand such hate and darkness on Hanukkah, a time of love and joy, is on everybody's mind. The sermon tomorrow will be about that topic. In the meantime, we are going to center and anchor ourselves by the classic Jewish response to the vicissitudes of life: learning Torah.Should. A charged word. Even more charged: You should… When, if ever, should we say, “You should”? Many of us are wisely and properly reluctant to say those words. The last Daily of 2024 included an interview with Philip Galanis, the advice columnist for the Times. His advice was not to give advice. His advice was to ask questions, to listen carefully, to get the person with whom you are talking to clarify their own thinking and come up with their own solutions. When asked for a New Year's resolution, he offered: to listen better. The humility and restraint of listening, asking good questions, and helping people come up with their own solutions was the core of an essay written by Rabbi Chiel in his classic volume Beyond the Sermon: Stories of Pastoral Guidance (2004), in which a woman with a troubled marriage wanted Rabbi Chiel to offer that she should get a divorce, but he would not weigh in on the merits for cogent reasons he explains in his essay entitled “Our Limitations.” And yet, there are two famous examples in the Torah of a biblical hero saying “You should.” One is Joseph in our portion this week. Summoned out of prison to interpret Pharaoh's dreams, he does so. He interprets the dreams. Egypt will have seven years of abundance followed by seven years of scarcity. And then, Joseph offers unsolicited advice: store the abundant produce of the years of feast so that it will be there to sustain the people during the years of famine. Pharaoh heeds this unsolicited advice, and it saves the lives of hungry Egyptians (and in time the rest of Joseph's family that comes to Egypt from Canaan in search of food). The other example is Yitro, who sees that Moses is working around the clock settling disputes among Israelites. Moses is exhausted. The people are exhausted waiting in line for their turn. Yitro offers unsolicited advice that Moses tap wise Israelites who can help adjudicate the claims so that Moses will not be ground down, and the people will not have to wait so long. Moses heeds this unsolicited advice to the betterment of himself and the people. Thus the tension between our common practice and our canonical tradition. Our culture trains us to listen, to ask questions, not to pontificate, not to offer our answers. We are supposed to know that our answers may not work for the person we are talking to. Yet the Torah offers two stories of unsolicited advice that was wisely followed for the betterment of all involved. When, if ever, should we say should?

Jesus Followers Have the Important Gospel Communication Tool – Their Life in Christ Lets Others See Jesus in Them MESSAGE SUMMARY:  In 2 Corinthians 3:12-18, Paul writes a complex statement that tells you, as a follower of Jesus, about the most important tool that God gives you for communicating the Gospel -- God lets others see Jesus in you through your life in Christ! Therefore, by living in Christ, your life becomes the most compelling argument for the Gospel – an argument that far surpasses written or spoken words. Paul's 2 Corinthians 3:12-18 text reads: “Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”. Do others, from your life, see Jesus in you?     TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Inconsistencies. Rather, I will walk in the Spirit's fruit of Faithfulness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Isiah 35:1-9; John 1:14; Isaiah 11:1-2; Psalms 44b:14-26. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Why We Do Christmas” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESVThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

One of the most frequent and controversial topics pastors and Bible teachers have to address is divorce. The prophet Malachi did, too. Find out what he says to the Israelites who were leaving their wives for foreign girls who worshipped idols and how His message applies to us today.

Divine guidance is one of the benefits of your salvation. We must listen to the Holy Spirit to remain focused on God's plan. When God speaks, He keeps you on the path for your life. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they explore the parallels between Paul and Moses, highlighting how the history of the Israelites is intricately woven into Paul's ministry to many nations. Learn that the same hand of God, which guided the Israelites, also guided Paul. That same divine guidance is available to you!

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  As we come to the end of one year and the beginning of a new year, let me pray a very old blessing that God gave to Moses to have said over his people. You might think it's weird to be listening to a recording of me praying for you without me knowing specifically who you are. But God knows. God knows all who will listen to this when I am praying this for you. So let me speak and pray these God-given words over you… Numbers 6:24-26 (NIV)  “The LORD bless you and keep you; the LORD make his face shine on you and be gracious to you; the LORD turn his face toward you and give you peace.” Then God says to Moses in the next verse… Numbers 6:27 (NIV) “So they will put my name on the Israelites, and I will bless them.” Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

Divine guidance is one of the benefits of your salvation. We must listen to the Holy Spirit to remain focused on God's plan. When God speaks, He keeps you on the path for your life. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they explore the parallels between Paul and Moses, highlighting how the history of the Israelites is intricately woven into Paul's ministry to many nations. Learn that the same hand of God, which guided the Israelites, also guided Paul. That same divine guidance is available to you!

Have you ever walked through a season that felt uncomfortable or confusing, where things you once relied on began to fall away?In this episode, I am joined by Landry Bowers as we talk about spiritual pruning and why it is not a punishment, but a loving part of how God grows us. Just like a gardener prunes a plant so it can thrive, God removes what no longer serves us to make room for deeper growth and greater blessing.We look at biblical examples, including the Israelites' journey, to remind us that discomfort often comes before breakthrough and that trusting God in pruning seasons is essential to our faith.If you are in a season where things feel stretched, uncertain, or hard to understand, this conversation will encourage you to trust that God is working, even when it does not feel easy.Key Takeaways• Spiritual pruning leads to growth and renewal• Discomfort often comes before blessing• Pruning is a lifelong part of following God• Trusting God helps prepare us for what is nextYou can find Landry at:Honey Talk Podcast: https://open.spotify.com/show/11yoVcJ4GuItHYOIi9g3ME?si=G4e1h3bhTeKVp3IgX3sFWAInstagram: https://www.instagram.com/honeytalkpodcast?igsh=dnF3NTd6cnk5NHpr

Matthew reveals the Israelite lineage of Jesus, reminding us that God works in the messiness of life and invites us to grow in faith. (Lectionary #193) December 17, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Pastor Merisa Marquez discusses the account from Numbers 13 where the Israelites, despite God's promises, express a desire to return to Egypt after being discouraged by the majority of the spies' reports about the Promised Land. She emphasizes the contrast between the Israelites' fear and the faith of Joshua and Caleb, encouraging trust in God's plan.

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

The little book of Malachi can be uncomfortable to study. Instead of pointing fingers at others, it helps us take a serious look at our own lives and ask tough questions like, “Am I giving my best to God?” Learn to recognize the warnings the Israelites ignored (the insincerity and hypocrisy in their hearts and worship) and see how the same things are a concern for us.

When I led a ministry for moms of preschoolers, we hunted for an image to describe the unending demands that mothers experience. Changing diapers. Wiping noses. Picking up toys. It turns out the image was right in front of us: a disposable juice box, collapsed in on itself. Moms can feel like empty juice boxes. That ministry served moms by leading them to the Source of living water that can fill them to the full—Jesus. In John 7, Jesus went to the Festival of Tabernacles (v. 12), commemorating God’s provision during the Israelites’ wilderness wanderings. This festival included a water-pouring rite symbolizing the fruitfulness that only moisture produces and foreshadowed the spiritual rain the Messiah would bring. Jesus fulfills what the ancient festival anticipated. “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (vv. 37-38). At times, we can feel like empty containers. Weary from caregiving. Worn from working. Exhausted by everyday responsibilities. The unending demands draw us dry! But when we live in relationship with God, He provides springs of living water within our heart to refresh and refuel us no matter how many cares and concerns try to drain us.