Podcasts about water part

To begin our "This Means War" series on spiritual warfare, Bishop Andrew shared a powerful message on discerning and successfully navigating the enemy's attacks in our lives.

In this episode, the second in my Divine Mother in Water series, I go somewhere more personal and more tender than the first. I share two near-drowning experiences I had while surfing in Costa Rica, and what happened to my relationship with water afterward, the panic attacks, the years of avoidance, and the long, slow path back to trust. I also hold space for a listener who shared something extraordinary in the comments of the first episode, a woman who witnessed her mother drown as a child and has spent years working to heal her fear of water. Her courage in naming that opened this episode for me

John 4:7-15 "Where do You get that Living Water?" (Part One) with Pastor Michael Petit. Thank you for listening to Pastor Michael Petit from Calvary Chapel Devine, Texas. We hope you enjoy our podcast, Sunday and Wednesday Teachings. You can get more information from http://calvarydevine.org   Listen to our radio, Son-Salt-Light Christian Digital Radio. Two Radio Stations all in One App. We have great teachers of the Word of God and Christian Contemporary music. https://www.sonsaltlightradio.com/

John 4:7-15 "Where do You get that Living Water?" (Part Two) with Pastor Michael Petit. Thank you for listening to Pastor Michael Petit from Calvary Chapel Devine, Texas. We hope you enjoy our podcast, Sunday and Wednesday Teachings. You can get more information from http://calvarydevine.org   Listen to our radio, Son-Salt-Light Christian Digital Radio. Two Radio Stations all in One App. We have great teachers of the Word of God and Christian Contemporary music. https://www.sonsaltlightradio.com/

Every analyst, every think tank, every consulting deck has an opinion on AI's water footprint (and overall on AI and Water)But nobody bothered to ask the people actually watching the videos, posting the comments, and shaping the narrative. You'd need to be mad to do that, right?So I read 2,540 of them.

Believe in Jesus Messiah and receive the living water of eternal life. Preached on March 08, 2026

Believe in Jesus Messiah and receive the living water of eternal life. Preached on March 01, 2026

Believe in Jesus Messiah and receive the living water of eternal life. Preached on February 22, 2026

A calculated geopolitical push is happening with Iran, and the results could be very bad for peace and stability. Rumors, faked or dated videos and unverified reporting pushes war. So much is going on and nobody can say what is truly happening. but regional stability is at stake. It's a fulcrum island that is structurally important. It is always about location. The corral outpost that nobody talks about. Before oil, it was astride an important trade route. Control moves are not random, but calculated. Confusion reins as intended. What is cut from the plan is clarity. Calculated doubts nudge targets in certain directions. Ancient empires and hidden civilizations are part of the landscape. The oil installations are magnificent too. Fixed islands are always imbeded in national calculations. Quiet monitored occurs by all interested parties. It serves as both a shield and a hostage. Other nations are oil dependent on upstream sources. It is now a fixed part of the diplomatic lattice. Be ready for big moves around small islands with global importance.

In global strategy, huge pressure points always involve the world's most important liquids. Energy uncertainty is now the norm. The destruction of Turkey will make openings for the West. Persian nuclear programs reflect prophesies. A short war is predicted. Turkey will strike Greece with a nod from NATO. Red rain and Iran's water crisis. Kharg Island sits on powerful and vulnerable energy routes. A strategic facility with millions of gallons stored. Fixed assets often become strategic liabilities. It's all about oil price stability. Bibi may be trying to kill peace talks. Geo-ambiguity is gold. The psycho Mullah's are exporting Islam. Tehran's priorities are being attacked from all around. On Kharg, it's indigenous people only for stability. Keeping the Israel card instead of playing it. In 1978, Obama's mom and Peter Strock Sr. made Iran. Remember when Killary wanted to know where Nimrod was buried? Water is a social stability pressure point for outside actors. A different nuclear capability threshold is now in play. Trump's verbiage disciplines allies and re-writes change. Managed fear is a great weapon. Remember, some of what we are hearing may actually be true. Buckle up with your faith in God, because the ride is going to get bumpy.

Christ came to seek and to save that which was lost. When we respond to Him, He comes to indwell us by His Spirit. He lives within to lend us His passion, give us His vision, and infuse a sense of mission into the very fabric of our lives. If Jesus Christ lives in you, it is His job to win souls. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

Christ came to seek and to save that which was lost. When we respond to Him, He comes to indwell us by His Spirit. He lives within to lend us His passion, give us His vision, and infuse a sense of mission into the very fabric of our lives. If Jesus Christ lives in you, it is His job to win souls. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

 In this sermon, we continued our journey through Ephesians 5, focusing on the metaphor of marriage as a garden, specifically the role of "water"—the nurturing influence wives bring to the relationship. We explored how words and attitudes can either nourish or poison the marriage, using the story of David and Michal from 2 Samuel 6 as a cautionary tale about how even well-intentioned correction can go terribly wrong if delivered without grace. The message highlighted the unique power wives have to build up or tear down their husbands through their words, and the deep insecurities men often carry as a result of the fall. Through personal stories and biblical wisdom, we were challenged to use our words to bless, not curse, and to focus on moving forward together rather than digging up the past. The call was to be intentional in nurturing our marriages, choosing grace, encouragement, and a forward-looking perspective.

Part 2 of our discussion about water in Mexico explores why tap water is often avoided and how families and travelers manage their water needs. We share our own home filtration setup, explain the use of garrafones, discuss historical events that shaped public distrust, and offer tips for safe drinking water and ice. This episode gives you practical advice and cultural context from traditional filtering methods to modern solutions like LifeStraws. You'll learn how to stay safe, save money, and reduce plastic waste.Key Takeaways:Why most Mexicans avoid drinking tap water and the history behind itPractical tips for travelers on how to safely drink water in MexicoEco-friendly alternatives to bottled water that can save money and reduce plastic wasteRelevant Links And Additional Resources:285 – El Agua Parte I | The Water Part ILevel up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

This is the exclusive audio breakdown section for episode 286 - El Agua Parte II | Water Part II.Get access to the full interactive transcript, quizzes, and more for this and every episode by joining our community, La Escala, at spanishandgo.com/community.

This is the exclusive audio breakdown section for episode 285 - El Agua Parte I | The Water Part IGet access to the full interactive transcript, quizzes, and more for this and every episode by joining our community, La Escala, at spanishandgo.com/community.

In this conversation, we start with a fun look at Spanish grammar: why agua takes the article el but still requires feminine agreement, and how this rule applies to words like águila, hacha, and hambre. From there, we shift into something every traveler should know: the truth about drinking water in Mexico. We explain why tap water isn't recommended, how household systems like tinacos and cisterns work, and why purified water in garrafones is the norm. If you're curious about the culture, language, and everyday realities of life in Mexico, this episode gives you both useful knowledge and insider perspective.Key Takeaways:Why agua and similar words use el but are still feminine.The real reason tourists are advised not to drink tap water in Mexico.How Mexicans store and access safe drinking water through tinacos, cisterns, and garrafones.Relevant Links And Additional Resources:Is Mexico Safe? [The Best Tips for Staying Safe in Mexico]Level up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

FRUIT LOOPS This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus. Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs: "Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (4:16) To wrap up our series, let's review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That's quite a swim, so Baruch HaShem we can walk on water! What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua. This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world. The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water: Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze'enah Ure'enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22) The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water. What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use. “You shall be holy, for I am holy.” If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua. We have available the washing of water by the Word. This might explain Yeshua's washing of the disciples' feet...they would experience the supernatural, like Philip's rapid translation after he witnessed to the Ethiopian.  Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child. As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea,

In Episode 4 of Ypsi Stories, titled "From Here to There by Land and Water," we saw evolving ideas about how to move people and commerce across the United States and its territories. The country at first could not agree on the financing of national transportation with some states unwilling to help finance projects that only involved some states and not others. Then came the railroad. It was evident from the start that a railroad could be interconnected relatively quickly and effectively. A state such as Michigan could finance their part of a system and that part could be as large or as small as it was willing to finance and the benefit for everyone in the state was readily apparent. Ypsilanti was very fortunate to be on the path of the Michigan Central Railroad which played a large part in the history of the town, a subject we will explore in this episode with return guest, Michigan Avenue library Circulation Clerk Emeritus, Jerome Drummond.For more information about this and other episodes of Ypsi Stories, including photos and bibliographies, check out ⁠⁠⁠ypsilibrary.org/ypsistories⁠If you don't want to miss any future episodes, you can always subscribe on Apple Podcasts, Spotify, AntennaPod, Escapepod, or wherever you find your podcasts!⁠To keep up to date on this podcast, as well as all the great things the Ypsilanti District Library is doing, you can follow the library on Facebook, Instagram, Bluesky, TikTok, and YouTube, and of course, you can always check out our webpage at ⁠⁠⁠ypsilibrary.org⁠.

Message by Pastor Stacey ShiflettText: 2 Chronicles 20:37June 22, 2025 - 11AM

Message by Pastor Stacey ShiflettText: 2 Chronicles 20:37June 22, 2025 - 5PM

How to help the Camel you water Part 3 by Pastor Darrell Morgan

Water in The Rock, or The Rock in the Water? This newletter is lengthy, so let it serve for two Shabbats. There will be no newsletter next week due to visiting Jacob's Tent services Up to the Mountain. In the last several newsletters, we've taken a close look at the many prophecies embodied in Yeshua's walk on the water of the Galilee in Matthew Fourteen. How different was Yeshua's perception of the walk than Peter and the other disciples'! For the one who was the water in the Rock…and the Rock…in the wilderness for the Israelites, it was no problem to also be the Rock in the water to his students. “He alone spreads out the heavens and treads on the waves of the sea…” (Job 9:8) Sometimes it helps to put the Gospel of Matthew back into its original Hebrew text. While no one is certain of where that text might be (only fragments are known to survive), there is a version whose provenance can only be traced so far back in Jewish history, yet it is quite accurate considering it was used by a less-than-friendly readership. It is the Shem Tov's Evan Bohan version from the Fourteenth Century. The differences between the Hebrew and Greek texts are not drastic. To Yeshua, the stroll on the Galilee during the storm was perceived much differently than his students, who perceived it as dangerous, chaotic, and "contrary." In the Hebrew Matthew version, the word for contrary is neged, or opposing, opposite. Neged has a good side, too, for Adam's wife Chavah was his ezer kenegdo, or “helper opposite him,” which brings balance. When opposition is a helper, it is because in spite of the opposition, the overall purpose is to achieve unity walking in the Word. The opposite helper pulls the weight of the yoke beside the other, ensuring the burden does not get dragged in endless circles, but can go straight. For example, grace and truth are not opposed to one another. One cannot be practiced at the expense of the other. In Yeshua, they work together. Sarah wasn't such a good helper when she suggested Hagar as a solution to their problem, but she was a good helper when she advised Abraham to send away Ishmael, who had not internalized the righteousness of his father and threatened the inheritance of Isaac. The disciples did not see the waves of the storm as their ezer kenegdo, or helping opposition, but as a destructive force. They were just rowing in circles in the middle of the Galilee, taking on water. Galilee does indeed imply circles in Hebrew, like a roll or spool, and a wave is a gal, pronounced gahl (not to be confused with other gals). This is perhaps what it has in common with the “circle of the earth,” and why from Isaiah's prophecy, Galilee came to be called “Galilee of the Nations.” In Jewish tradition, Moses hid the Rock that followed them in the wilderness in the bottom of the Galilee before he died, which explains why Yeshua would have made his early home near the Galilee and begun his ministry there. The Rock was both the water in the Rock, the Rock, and the Rock in the water. It also explains how Yeshua's ministry prepared the way for the nations to hear the Gospel message from his disciples: “But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them.” (Is 9:1-2) As the region of the Galilee represented the Gentile nations in the time from Isaiah to Yeshua's ministry, so the disciples were dispersed to proclaim the Light of the Word Yeshua to the scattered of Israel as well as the Gentiles who dwelled among the raging waves of tormenting wickedness. Even as we are rescued, we are tested of the Ruach HaKodesh, the Holy Spirit,

Last week, we visited a community in California's Central Valley called East Orosi, which has been fighting for clean water for over 20 years. This week we turn our attention to their sewage system, which is also falling apart. Why has it been so difficult for East Orosi to get clean drinking water and fix its sewage problems? To answer that question, we take a look at the community utility districts that run sewage and water in unincorporated towns all across California. We'll discuss their problems as well as ways to save them. This show first aired in August 2024. Episode Credits Episode Host: Salima Hamirani Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman Digital Media Marketing: Lissa Deonarain   Voiceovers Ana Portnoy Brimmer Adwoa Gyimah-Brempong   Music Credits Komiko – Blue PC III – Ocean Tapping Alpha Hydrae – Friends and Apples Hicham Chahidi – Gouttes Ben von Wildenhaus – Week Twenty-five  Ketsa – No Light Without Darkness The Custodian of Records – Thunderstorm   Learn More Making Contact | Community Water Center | Self-Help Enterprises  

Is it something in the water? "Count time! On your feet!" When I worked at the federal prison, there was a particular officer with a funny voice, kind of like the drill sergeants at boot camp. It could penetrate cinder block walls, mainly because it had to. The best I can describe it is 50% drill sergeant, 35% smoker's throat, and 15% helium. When it was time for a "standing count," inmates were required to stand up for the count. It made it easier for the officer to obtain an accurate count, and more importantly, the officer was sure the prisoner 1) was still alive and well, and 2) really there; it wasn't just a lump of pillows under a blanket When I worked with this officer, he called out in that boot camp voice, "Count time! On your feet!" You couldn't not hear it. He said more colorful things than "Count time!" when inmates or staff caused him problems, but those are best not repeated. We are quickly approaching Shavuot, the end of "Count time! On your feet!" The harvest time between Pesach and Shavuot is extremely busy agriculturally, but it only get BUSIER between Shavuot and the fall feasts of ingathering. If we're struggling to stand, much less walk right now, we might need a fainting couch when the relentless summer heat hits. Yeshua told the following parable: "Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.”...“Now the parable is this: the seed is the word of God... Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance." (Lk 8:7-15) The "fresh" Word does wonders in our lives. It makes for a fun Passover when we've renewed the joy of our salvation each year. A week or two into the count, though, the seed of the Word is in mortal danger. Seed is the promise of life, yet when the soil isn't prepared, protected, nurtured, and watered, the fruit that could have matured in that field dies in the early stages. As the omer count goes on, it's harder to stand and be counted. A temptation comes, perhaps a "stones-to-bread" twisting shortcut of what the Word actually means, or the consequences of throwing one's self off a height of risky behavior, hoping an angel will catch us, or even a brush with idolatry: greed, rebellion, sexual immorality, etc. Others will be choked by worries, busy-ness thorns that choke off the nourishment times of studying the Word needed to put down deep roots and to choke out the thorns instead. But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:41-42) Our busy days will be weighed in the balances of the Kingdom when we enter, and imagine how much of it will be taken away as we cross the threshhold to the Garden. And imagine what will not be taken away. Any time invested in the Word of the Father will remain, and in that Kingdom, it will continue to bear eternal fruit, especially if we've grown and pulled that fruit from the bitter waters of a test. There's something in the water during count time. What is it? While walking through, under, on, and between water of the Reed Sea might feel miraculous and spectacul...

The Underwater Army of Abaddon - Walking on Water Part 4 In Walking on Water Part Three, we looked in depth at the Gospel of Matthew 14:22-33 account of Yeshua and Peter walking on water. Peter lost faith when he saw the wind, and he had to call on Yeshua.When it looks like the angels of the four winds, or princes and principalities, or spiritual darkness in high places (and low ones!) are bringing destruction, our confidence is in the right arm and saving hand of YHVH, Yeshua. For Peter, the last watch of the night, the time of immindent destruction, was too close for comfort. He knew that the "dry land" he walked on could turn to stones of destruction at any second.Yeshua said to Peter, "Come!" In Hebrew, he said, "Bo!" [???]That should sound familiar from our Reed Sea salvation as well:The sons of Israel went through the midst of the sea on the dry land,?????????? ???????????????? ???????? ?????? ?????????????The verb? Yavo-u! The collective congregation in plural form of Bo. Peter knew YHVH walking on water had happened in the past...if Yeshua was who he said he was, the son of YHVH, then wouldn't he want the disciples to Bo! now in their present time of trouble as well? If it was Yeshua, then it wasn't a “ghost,” a spirit assigned to the East Wind, but Salvation guiding the East Wind.This is an example to us that neither should we be distracted by the tempestuous spiritual forces being used to shepherd us into safe haven.In this newsletter, we need to review the dark spiritual forces of "Egypt" that were bound at the Abyss of the Reed Sea and how they play a role in the prophecies of Revelation. It's a necessary layer of understanding to help us take the next step with Yeshua, the dry land, the resurrection, and the mystery of its mikveh.It also is an encouragement that even as we walk on the water with Yeshua when he says "Bo!", he is marshaling the King of Abaddon and "Egypt" to take vengeance on the very adversaries who pursued us. He is surrounding us with a protective, pure tunnel of salvation.Please review the Chariots of the Abyss this week, and we will progress to the mystery of immersion in Messiah next week. Since each of these lessons of the mini-series builds on the previous one, it is recommended to print and review in order if possible.Also, if you want to review a related video, Chariots of Abaddon it is free to view on YouTube.Please SUBSCRIBE to our newsletter to get new teachings.

When You Walk on Water, ?Remember This - Part Three In Walking on Water Part Two, we looked in depth at the Gospel of Matthew 14:22-33 account of Yeshua walking on water. The "fourth watch of the night" was our key phrase, helping us to understand the elation, terror, and sinking feeling Peter might have had as he processed: a) Sababa! Yes! I can walk on water like it's dry land! It's like the Exodus! b) Oy vey! It's the last watch of the night, and the wind will allow the waters to return to normal at daybreak! I could be killed like Pharaoh's army! Yeshua, however, had authority over the wind frightening Peter with its ability to destroy armies and pound them into the abyss of a watery grave. Yeshua's authority over the angels of the four winds and all other principalities and powers is a second key to understanding why Peter might have had that sinking feeling that his solid footing in the water might collapse. One example is the destruction of Sodom and three other cities of the valley at sunrise. Oddly, the text describes Lot and his daughters as arriving in Zoar when the sun came up, yet, this is when the angel took them by the hand to depart Sodom! How could they be in two places almost simultaneously? It was humanly impossible to escape to Zoar that fast unless there was a supernatural quality to the angel's "hand" that saved them. Likewise, Yeshua took Peter's hand when Peter cried out, "Lord, save me!" Yeshua walked him to the boat, and John adds a detail: “So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going” even though the text states they were three or four miles along the water. (Jn 6:21) This, too, would be impossible if Yeshua's hand of salvation weren't supernaturally fast transportation. A boat is a symbol in Scripture not only of international commerce, but of how nations and continents are connected and interconnected. The fact that walking on water occurs on the Galilee is also symbolic. Galilee came to be known as "Galilee of the Nations" not only because of the diverse people groups that lived there during epochs of history, but because of Isaiah's prophecy: But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them. (Is 9:1-2) While Peter made the connection between the Exodus past and a prophesied Exodus of the future, the Book of Acts suggests he didn't completely internalize the commission to the Gentiles until much later. Perhaps he assumed that Isaiah's prophecy was intended only for the lost Israelites among the nations who were to be restored by Messiah. Indeed, the deportation of many Israelites and Jews occurred from that very area, yet the Greater Exodus will also draw many from every nation, tribe, and tongue just as it did in the first Exodus. All those who call on the Name of YHVH will be saved then as Peter demonstrated. In Part One, we parsed the Hebrew text of Exodus 14:21 to see that the English translations of how the water was swept back all night didn't do justice to the text: “Then Moses stretched out his hand over the sea; and the LORD swept the sea back…” But let's read the literal words: “And stretched Moshe his hand over the sea and will walk YHVH the sea…” For modern English grammar purposes, let's read: “and YHVH will walk the sea.” It explained why Yeshua, the arm of YHVH, walked on water and why Peter believed it might be Yeshua instead of a "ghost"...and why he, too, might walk on water: The sons of Israel went through the midst of the sea on the dry land, ?????????? ????????????????

Sink or Walk on Water? Part Two In Walking on Water Part One, we looked at the following account of Yeshua walking on water: But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God's Son!” (Mt 14:24-33) Last week, we found one answer as to why Yeshua walked on water. We'll look at some other answers next week, but our second question was, “Why was Peter afraid of the wind?” Hadn't the wind been blowing just as fearfully up until then? He didn't think about that before he crawled out of the boat? Knowing what Peter knew about the dangerous time of the morning watch, the last watch of the night, we can venture an educated guess. To know what Peter knew, we refer to the Torah: “When morning dawned, the angels urged Lot, saying, ‘Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city. But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the LORD was upon him; and they brought him out, and put him outside the city.'” (Ge 19:15-16) The sun had risen over the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt. Now Abraham arose early in the morning and went to the place where he had stood before the LORD; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. (Ge 19:24-28) Yeshua came to rescue the disciples from the windstorm in the last watch of the night [in Roman calculation, the fourth watch; in Hebrew calculation, the third watch]. From the texts above, we can see that the last watch of the night before the dawn is a dangerous time. Especially back then, who could know the precise moment when the sun would break the horizon, ending the last watch and beginning the timeframe of morning? When the morning dawned, destruction could begin, rescue could end, or righteousness could view the destruction from afar, or “the place where he stood before the LORD.” In this account of Genesis Nineteen, Peter could see the traditional explanation of the destination of three groups of people: the righteous (Abraham), the lukewarm (Lot and his wife and daughters), and the wicked (the cities of Sodom). Yeshua reminds the Laodiceans in Revelation of the danger of remaining in the category of the lukewarm, who ultimately cannot stand in the same place as the righteous in the Kingdom. It doesn't mean they are not rescued, but it does mean they are not in good “standing” relative to the righteous. At the crossing of the Reed Sea, Peter has this reference for destruction following the last watch of the night: So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak,

Passover: Walking on Water More specifically, Chag HaMatzah, or the Feast of Unleavened Bread. Before I explain that, let's begin with a not-rhetorical two-part question: Why did Yeshua walk on water? Why did the wind scare Peter? Last week's newsletter established the underpinnings of the WOW season (Walking on Water). Review: The last watch of the night is a last opportunity to flee false security. It is the last opportunity to flee the people whose wicked agenda vexes the righteous Holy Spirit within. If one waits until the morning's dawn to flee, he flees with nothing. Only the deeds of the righteous can follow them into the eternal Kingdom of Messiah, for those are the only eternally true and fit deeds. The overturn of the cities of Sodom likely took place at Passover, for Lot baked unleavened bread for the angel of wrath. The Wrath of the Lamb struck the cities of Sodom right at dawn, when Lot and his daughters reached safety and the last watch of the night becomes the past. Likewise, at dawn, after the strong East Wind completed its work of arranging the waters, the Israelites traveled through the waters to reach safety. ?The Israelites still had the flesh of the Passover lamb, bitter herbs, and matzah in their bellies. Having obeyed YHVH's instructions, they were protected from the Wrath of the Lamb on Egypt and Pharaoh. All they had to do was Walk on Water, to escape to freedom. WOW! So back to our question: why did Yeshua walk on water?

Show notes: https://deeppurplepodcast.com/2025/03/11/episode-308-weird-versions-of-smoke-on-the-water-part-3/Disclaimer: The video used on YouTube is a byproduct of producing our audio podcast. We post it merely as a convenience to those who prefer the YouTube format. Please subscribe using one of the links below if you'd prefer a superior audio experience.Subscribe to the podcast at Apple Podcasts, Spotify, Google Podcasts, Overcast, Pocket Casts, Anchor.fm, Breaker, PodBean, RadioPublic, Amazon Music, Pocket Casts, or search in your favorite podcatcher! Leave us a 5-Star Review on Apple PodcastsBuy Merch at Our Etsy Store!Donate on Patreon: https://www.patreon.com/deeppurplepodcastWebsite: http://deeppurplepodcast.com/Contact: info@deeppurplepodcast.comTwitter: https://twitter.com/deeppurplepodInstagram: https://www.instagram.com/deeppurplepodcastFacebook: https://www.facebook.com/The-Deep-Purple-Podcast-333239820881996YouTube: https://www.youtube.com/channel/UCxcThTTLtAC_k7m9sTV5HIwThreads: https://www.threads.net/@deeppurplepodcastBluesky: https://bsky.app/profile/deeppurplepod.bsky.socialToyah and Robert's Sunday Lunch - Smoke On Water - The Reaction!https://www.facebook.com/watch/?mibextid=rS40aB7S9Ucbxw6v&v=381211871654286Smoke on the water - DEEP PURPLE (played with toys)Smoke on the Water -Dread ZeppelinProllhead - Rauch Auf Dem WasserKäptn Rock Rauch auf dem WasserSmoke on the Water, if it were written by Dire StraitsSmoke on the Water – Steam Iron and 2 Electric ToothbrushesSussi & Leo - Smoke On The Waterhttps://www.youtube.com/shorts/8wRZnJjmGV0 https://drinkone.bandcamp.com/track/smokon-de-what-ahttps://www.instagram.com/reel/Ck1qAVuut5J/?igshid=NTU1Mzc3ZGM%3D Ukranian Pensioners play Deep Purple Medley in DonetskSmoke On The Water - @thecooltranequartetRingo and Steve Lukather - Smoke on the Water JamFreak Guitar - Smoke on the Water

Series: N/AService: Sun AMType: SermonSpeaker: Emerson, Kris

Just as the physical world experiences severe weather events, our lives are subject to spiritual tempests that will try to overcome us when they hit. But in this message, Dr. Tony Evans explains why having the Lord in your life can make you stronger than any storm you'll need to face.

Just as the physical world experiences severe weather events, our lives are subject to spiritual tempests that will try to overcome us when they hit. But in this message, Dr. Tony Evans explains why having the Lord in your life can make you stronger than any storm you'll need to face.

When our plans and dreams are blown away, Dr. Evans says the Lord is still in control of those who trust in Him. In this message, we'll see how the storms of life can actually benefit us when we have the courage to listen and respond to Christ.

When our plans and dreams are blown away, Dr. Evans says the Lord is still in control of those who trust in Him. In this message, we'll see how the storms of life can actually benefit us when we have the courage to listen and respond to Christ.

Why I changed my mind on fluoridation.

It's everywhere, but should it be?