Podcasts about Ure

Con el Día de Castilla-La Mancha, el Corpus o las vacaciones de verano a la vuelta de la esquina, hablamos con Ángel Ureña, de la Correduría de Seguros E2K, para qué nos aconseje cómo afrontar esta época del año y que estemos lo suficientemente cubiertos

A petición popular, ya que muchos preferís escucharlo en el habitual formato podcast, os dejo aquí el audio en formato al que estamos acostumbrados de la charla que el pasado miércoles se emitió en el canal de youtube de URE, la Unión de Radioaficionados Españoles, sobre el podcast CQ en Frecuencia. Quien quiera ver la charla - que de todo ha de haber en la viña del señor... - os dejo el enlace a youtube también: https://www.youtube.com/watch?v=I2YhGh0mxUM

Jeff Blair and Kevin Barker kick off today's show teeing up the Blue Jays' opportunity to get back on track in their series opener at Angel Stadium. The boys take a closer look at Bo Bichette's lack of power, José Ureña's first start for the Jays, and how to attack opposing starter Tyler Anderson. Caleb Joseph (25:10), former MLB catcher turned Blue Jays Central analyst, joins the conversation to share his view on Ureña's strengths and weaknesses on the mound. Caleb also chats about his experience catching Anderson in Seattle, along with some reasons for optimism and concern surrounding the Jays' offence.The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.

  GB2RS News Sunday, the 27th of April 2025   The news headlines: RSGB delegates attend special IARU Region 1 Interim Meeting in Paris Join the RSGB in celebrating World Morse Day Be part of the RSGB's team at the Youngsters on the Air summer camp The RSGB is participating in the International Amateur Radio Union Region 1 Interim Meeting in Paris this weekend. The event is of particular historical significance as it coincides with the centenary of the founding of the IARU in 1925, as well as the 75th anniversary of the establishment of IARU Region 1 in 1950. The French host society, REF, is also marking its 100th anniversary. This year's meeting in Paris reflects a broader scope than in previous years and, for the first time, includes ‘Youth Matters' on the agenda. It also covers the usual focus areas of HF, VHF, UHF and Microwave, as well as Electromagnetic Compatibility. The RSGB has been a key contributor to the meeting, submitting papers that include future options for the 23cm band and the harmonisation and protection of HF bands. Three delegates from the RSGB are attending the meeting in person, including the newly appointed RSGB President Bob Beebe, GU4YOX. There will be eight other RSGB representatives attending remotely. The meeting serves as both a celebration of amateur radio's rich heritage and a forward-looking forum to address the challenges and opportunities facing the global amateur radio community. You can view meeting documents at conf.iaru-r1.org  In celebration of the centenary of the IARU the RSGB has created a web page to share information about its part in the celebrations. This includes a link to an RSGB archive video from the IARU meeting in Paris in 1950, as well as the RSGB's July 1925 T & R Bulletin that contains an announcement detailing the formation of the IARU. Go to rsgb.org/iaru-centenary for further details. Today, Sunday the 27th of April, is World Morse Day. The day honours the birthday of the inventor of Morse code, Samuel Morse, who was born on this day in 1791. To celebrate the occasion, the RSGB has released a video with a question in Morse code for you to answer. Once you have used your Morse skills to decipher the question, get involved by leaving your answer in the comments section under the post. You can view the video on the RSGB YouTube channel via youtube.com/theRSGB or search for @theRSGB on Facebook or X. The deadline to apply to be the Team Leader for this year's Youngsters On The Air Summer Camp is Friday, the 2nd of May. This year's camp takes place between the 18th and 25th of August near Paris and is a chance of a lifetime for young RSGB members to represent their country and their national society. If you are an RSGB member, aged between 21 and 30, and are able to motivate a team of young people, then the RSGB would love to hear from you. Download an application form and apply for this exciting opportunity by going to rsgb.org/yota-camp.  Applications to be a Team Member will remain open until the 16th of May. The RSGB Exams Quality Manager would like to remind everyone that clubs can still run exams if they are a Registered Exam Centre. Exams will be conducted online unless a candidate has a special requirement for a paper exam. The introduction of remote invigilation to allow people to take an amateur radio licence exam in their home does not affect this. If clubs have any queries about delivering exams, they should contact the   RSGB Examinations Quality Manager, Dave Wilson, M0OBW, via eqam@rsgb.org.uk. If anyone has special requirements for an exam, they should contact the RSGB exams team via exams@rsgb.org.uk As part of the IARU centenary celebrations, the RSGB has been activating callsign GB0IARU throughout April. On Wednesday, the 30th of April, the RSGB President Bob Beebe, GU4YOX, will be activating GB0IARU from 2 pm on 40m SSB, and then from 5 pm on 80m SSB. Frequencies will be spotted on the day, and times may vary to suit propagation. Please send details of all your news and events to radcom@rsgb.org.uk. The deadline for submissions is 10 am on Thursdays before the Sunday broadcast each week. And now for details of rallies and events The Dartmoor Radio Rally is taking place on Monday, the 5th of May at the Yelverton War Memorial Hall, Meavy Lane, Yelverton, Devon, PL20 6AL. Free parking is available. There will be the usual Bring and Buy as well as trader stands and refreshments. Doors open at 10 am and admission is £3. For further details, please call Roger on 07854 088882 or email him via 2e0rph@gmail.com RetrotechUK is taking place on Sunday, the 11th of May at Sports Connexion, Leamington Road, Ryton-on-Dunsmore, Coventry, CV8 3FL. The annual event is organised by the British Vintage Wireless Society and will include nearly 200 stalls of dealers, clubs and private sellers. Doors open at 10.30 am and entry is £10. Early doors entry is available from 9 am for £25. Full details are available from Greg Hewitt via info@retrotechuk.com or by going to retrotechuk.com Now the Special Event news The Spanish national society, URE, is on the air to mark the 100th anniversary of the IARU. Members are active on 160m to 6m until the 30th of April with ten different special event stations, including AO100IARU. Special awards will be available, as well as medals for the top participants from each continent who achieve the highest number of contacts with the stations on different bands and modes. Go to ure.es  for further details. The Amateur Radio Society of Moldova is operating special event station ER100IARU until Wednesday, the 30th of April, in honour of the IARU centenary. Full details can be found via qrz.com The Kuwait Amateur Radio Society is pleased to announce its participation in the IARU centennial celebrations. Members of the Society will be operating special event station 9K100IARU until Wednesday, the 30th of April. Now the DX news Dom, 3D2USU is active again as 3D2AJT from Nadi in the Fiji Islands until the end of April. The call sign is in memory of JH1AJT, now a Silent Key. QSL via Club Log's OQRS and Logbook of The World. Yuris, YL2GM plans to operate as ZS8W from Prince Edward and Marion Island, IOTA reference AF-021, until Friday, the 16th of May. Yuris will be on Marion Island as a radio engineer and member of the SANAP station communication equipment maintenance team, and he hopes to find good periods of time to be operational. For further details, go to lral.lv/zs8w   Now the contest news The UK and Ireland DX CW Contest started at 1200 UTC on Saturday, the 26th of April and ends at 1200 UTC today, Sunda,y the 27th of April. Using CW on the 80 to 10m bands, where contests are permitted, the exchange is signal report and serial number. UK and Ireland stations also send their district code. The SP DX RTTY Contest started at 1200 UTC on Saturday, the 26th of April, and ends at 1200 UTC today, Sunday, the 27th of April. Using RTTY on the 80 to 10m bands, where contests are permitted, the exchange is signal report and serial number. SP stations also send their province code. On Monday, the 28th of April, the British Amateur Radio Teledata Group Sprint 75 Contest runs from 1700 to 2100 UTC. Using 75 baud RTTY on the 80 to 10m bands, where contests are permitted, the exchange is your serial number. Also on Monday, the 28th of April, the FT4 Series Contest runs from 1900 to 2030 UTC. Using FT4 on the 80 to 10m bands, where contests are permitted, the exchange is your report. On Wednesday, the 30th of April, the UK and Ireland Contest Club 80m Contest runs from 2000 to 2100 UTC. Using CW on the 80m band, the exchange is your six-character locator. On Thursday, the 1st of May, the 144MHz FT8 Activity four-hour Contest runs from 1700 to 2100 UTC. Using FT8 on the 2m band, the exchange is a report and the four-character locator. Also on Thursday, the 1st of May, the 144MHz FT8 Activity two-hour Contest runs from 1900 to 2100 UTC. Using FT8 on the 2m band, the exchange is a report and the four-character locator. Stations entering the four-hour contest may also enter the two-hour contest. On Saturday, the 3rd of May, the 432MHz to 245GHz Contest starts at 1400 UTC and ends at 1400 UTC on Sunday, the 4th of May. Using all modes on 432MHz to 245GHz frequencies, the exchange is signal report, serial number and locator. The UK Six Metre Group's Summer Marathon starts at 0000 UTC on Saturday, the 3rd of May and ends at 2359 UTC on Sunday, the 3rd of August. Using all modes on the 6m band, the exchange is your four-character locator. The ARI International DX Contest starts at 1200 UTC on Saturday, the 3rd of May and ends at 1159 UTC on Sunday, the 4th of May. Using CW, RTTY and SSB on the 80 to 10m bands, where contests are permitted, the exchange is signal report and serial number. Italian stations also send their province. The Worked All Britain 7MHz contest will take place on Sunday, the 4th of May, from 1000 to 1400 UTC. All entries need to be with the contest manager by the 14th of May. Please note that all Worked All Britain contests use SSB only. Full details of the contest rules can be found on the Worked All Britain website.   Now the radio propagation report, compiled by G0KYA, G3YLA and G4BAO on Thursday the 24th of April 2025 We had yet another week of unsettled geomagnetic conditions. The Kp index peaked at 5.33 on the 21st of April as the solar wind speed hit just above 600 kilometres per second, and active geomagnetic conditions were observed. This was caused by a massive coronal hole on the Sun's surface, which measures nearly 700,000km in length. At the time of writing, part of it is still Earth-facing, but the Bz or interplanetary magnetic field is facing North, so its negative effects are not being felt. The Kp index was down to 3.67 on the morning of Thursday, the 24th of April, but it wouldn't take much for the Bz to swing southwards and for the Kp index to rise again. Meanwhile, the solar flux index has risen from a recent low of 148 up to 168. This has meant MUFs over a 3,000km path have reached 25 MHz at times, but have usually been slightly lower. If the Kp index can stay low, there is a good chance of higher MUFs being attainable, but we have probably seen the best of 10m propagation until the autumn. Much of the recent DX has been worked on slightly lower frequencies, such as VP2VI British Virgin Islands on 40 and 20m, C5R The Gambia on 20 and 12m, and HD8G Galapagos Islands on 20, 17, and 12m. There is still the chance of DX on 10m, but it may be fleeting. Next week, NOAA predicts that the solar flux index will stay high, perhaps reaching 170 to 175. We may get a slight respite from unsettled geomagnetic conditions from the 26th to the 30th of April, when the Kp index is forecast to be around two to three. However, unsettled geomagnetic conditions are forecast for the beginning of next month, with Kp indices of five or six on the 1st and 2nd of May. And now the VHF and up propagation news from G3YLA and G4BAO Next week, high pressure should dominate, meaning a chance of Tropo for much of the time which will probably favour paths to the east, to Scandinavia or northern Europe.  Rain scatter won't have featured much other than over northwest Britain in recent days, and meteor scatter is reducing back to random activity, which tends to be better in the early hours before dawn. The solar conditions have continued to keep the Kp index up, and there was a fine auroral opening last week on the 16th of April, so for more aurora, it's still worth checking for when Kp values nudge above five. As the end of April moves into May, we can start to give serious thought to the coming Sporadic-E season. Hesitant beginnings often show up on 10m and 6m, and, as usual, the digital modes will be best for any weak events. CW and SSB are just possible in the stronger openings, especially on 10m.  The background rule is that there are usually two preferred activity periods, one in the morning and a second in late afternoon and early evening. However, at the start of the season, there can be a lot of spread in the timings. EME path losses are at their lowest with perigee today, Sunday the 27th, and the Moon declination is positive and rising. Moon windows will lengthen along with peak elevation, and 144MHz sky noise starts the week low but increases to moderate as the week progresses. From late Sunday to early Monday, the Sun and Moon are close. And that's all from the propagation team this week.

GB2RS News Sunday the 20th of April 2025   The news headlines: Take advantage of new RSGB membership benefits for 2025! The RSGB Board has announced Directors' liaison roles The RSGB has released a 1925 bulletin containing the original announcement of the formation of the IARU As a new benefit, the Society has teamed up with several museums to offer RSGB members discounted entry for 2025. Members can receive between 20% and 50% off admission fees at Amberley Museum, Bawdsey Radar Museum, Internal Fire Museum of Power, PK Porthcurno Museum of Global Communications and The National Museum of Computing. So, whether you're into engines, radar, transport, computers or communications there's sure to be something for you. To find out more, visit rsgb.org/partner-museums Following the RSGB 2025 AGM on Saturday the 12th of April, a brief Board meeting was held. The Board elected Stewart Bryant, G3YSX to continue in the role of Board Chair and Peter Bowyer, G4MJS to continue as Vice Chair. Both will remain in these roles until the 2026 AGM. The Board liaison roles with RSGB committees, Honorary Officers and areas of RSGB strategy have also been agreed. To find out more or to see contact details for each Board Director, go to rsgb.org/board World Amateur Radio Day was on Friday the 18th of April. It was also on that day in 1925 that the International Amateur Radio Union was formed in Paris. In celebration of this, the RSGB has shared a T & R Bulletin from 1925 that details the original announcement about the IARU's formation. This unique document has been made publicly available for all radio amateurs to be able to enjoy. To start reading, simply go to rsgb.org/radcom then click on the image to enter the web app and select the ‘RadCom Sample' option in the header. The RSGB website has a wealth of information available to you, and the search function is a useful tool to find what you are looking for. However, to make things as straightforward as possible, the Society has updated the contacts page on its website. If you need to get in touch about something specific, you'll be able to find the correct contact details at a glance. Each Headquarters department is listed with the range of services they offer. For example, you'll see that the Sales Team can also help with club insurance, Membership Services will help with any issues logging into its online membership portal, and that GB2RS news items should be sent to the RadCom Team. Whatever your query, the Team is there to help. If you need more local help, please contact your Regional Team representatives. Head over to rsgb.org/contact  to find out how to get in touch. Professor Gwyn Griffiths, G3ZIL is a well-known member of the RSGB Propagation Studies Committee, as well as someone involved with Ham Radio Science Citizen Investigation, also known as HamSCI. In celebration of Citizen Science Month during April, the RSGB has shared Gwyn's HamSCI presentation from the RSGB 2024 Convention on its YouTube channel. In the talk, Gwyn outlines the organisation's activities, particularly during the 2023 and 2024 eclipses. Go to youtube.com/theRSGB  to watch the talk now. If you'd like to find out more, join the RSGB for May's Tonight@8 webinar when HamSCI lead Nathaniel Frissell, W2NAF presents ‘Space weather we can do together'. Both Gwyn and Nathaniel recently won awards in the RSGB 2025 AGM Trophy Presentation. You can also get involved with HamSCI's preparations for a series of meteor scatter experiments in August and December. You can find further details via hamsci.org/msqp Have you ever wondered about the origins of the smart doorbell? Although a modern phenomenon, it has a history dating back over 100 years. During the latest series of The Secret Genius of Modern Life, Hannah Fry explores its early origins with a device created by Leon Theremin. During the episode radio amateur Neil, G4DBN, re-creates Leon's device. The episode will air on BBC2 at 20.00 on Wednesday the 23rd of April. Many of you will know Neil from Season One, Episode One of the series when he re-created the Great Seal Bug. Both episodes are available to watch now via BBC iPlayer. Please send details of all your news and events to radcom@rsgb.org.uk The deadline for submissions is 10am on Thursdays before the Sunday broadcast each week. And now for details of rallies and events The Cambridge Repeater Group Rally is taking place on Sunday the 27th of April at Foxton Village Hall, Hardman Road, Foxton, Cambridge, CB22 6RN. Doors open at 7.30am for traders and 9.30am to the general public. The entrance fee is £4. The event will include a car-boot sale, trade stands, a bring-and-buy area, catering, disabled facilities, an RSGB Bookstall and a free, marshalled car park. A cash and card burger van will open at 8am. The venue rules state strictly no dogs except assistance dogs on the field. Go to cambridgerepeaters.net for further details and bookings. The Dartmoor Radio Rally is taking place on Monday the 5th of May at the Yelverton War Memorial Hall, Meavy Lane, Yelverton, Devon, PL20 6AL. Free parking is available. There will be the usual bring and buy, trader stands and refreshments. Doors open at 10am and admission is £3. For further details, please contact Roger by phone on 07854 088882, or email 2e0rph@gmail.com Now the Special Event news The Spanish national society, URE, is on the air to mark the 100th anniversary of the IARU. Members are active on 160m to 6m until the 30th of April with ten different special event stations, including AO100IARU. Special awards will be available, as well as medals for the top participants from each continent who achieve the highest number of contacts with the stations on different bands and modes. Go to ure.es for further details. The Portuguese national society, REP, is also activating a number of special callsigns as part of celebrations for the 100th anniversary of the IARU. This includes CR1IARU from the Azores, CR3IARU from Madeira and CR5IARU from mainland Portugal. Members will be active on multiple bands and modes. Look out for activity until the 24th of April. Full details can be found via tinyurl.com/CR1IARU The Amateur Radio Society of Moldova is operating special event station ER100IARU until Wednesday the 30th of April in honour of the IARU Centenary. Full details can be found via qrz.com The Kuwait Amateur Radio Society is pleased to announce its participation in the IARU centennial celebrations. Members of the Society will be operating special event station 9K100IARU until Wednesday the 30th of April. Ten teams of radio amateurs from around the world are commemorating 80 years since Operation Manna and Operation Chowhound. The two operations were humanitarian food drops that helped to relieve the famine in the Netherlands behind Nazi lines late in World War Two. The teams will be active between the 25th and 27th of April on HF, VHF and the DMR Brandmeister Talk Groups unique to this event. A number of the teams are also welcoming visitors and arranging activities at their locations. To find details of Talk Groups for this event, the teams involved, as well as how to collect a commemorative award, go to manna80.radio Now the DX news Aldir, PY1SAD is active again from Georgetown in Guyana as 8R1TM until the 26th of April. Aldir will be operating on all bands using CW, SSB, digital and satellite. QSL via eQSL and Logbook of The World. Arno, DK1HV is active from Greenland as OX/DK1VK until Sunday the 27th of April. He'll be QRV on 160m to 10m mainly SSB using wire antennas and 100W radio. QSL available via his home callsign. Dom, 3D2USU is active again as 3D2AJT from Nadi in the Fiji Islands until the end of April. The call sign is in memory of JH1AJT, now Silent Key. QSL via Club Log's OQRS and Logbook of The World. Now the contest news On Tuesday the 22nd of April, the SHF UK Activity Contest runs from 1830 to 2130UTC. Using all modes on 2.3 to 10GHz frequencies, the exchange is signal report, serial number and locator. On Thursday the 24th of April, the 80m Club Championship runs from 1900 to 2030UTC. Using PSK63 and RTTY, the exchange is signal report and serial number. The UK and Ireland DX CW Contest starts at 1200UTC on Saturday the 26th of April and ends at 1200UTC on Sunday the 27th of April. Using CW on the 80 to 10m bands, where contests are permitted, the exchange is signal report and serial number. UK and Ireland stations also send their district code. The SP DX RTTY Contest starts at 1200UTC on Saturday the 26th of April and ends at 1200UTC on Sunday the 27th of April. Using RTTY on the 80 to 10m bands, where contests are permitted, the exchange is signal report and serial number. SP stations also send their province code.   Now the radio propagation report, compiled by G0KYA, G3YLA and G4BAO on Thursday the 17th of April 2025 Last week was characterised by increased Kp index numbers and severe geomagnetic storms, peaking at G4. These drove down maximum usable frequencies and disrupted DX contacts, especially on the higher HF bands. The solar wind speed increased from 380 kilometres per second to around 500 kilometres per second on the 15th and an increase in plasma density was noted as well. Subsequently, the Kp index peaked at 7.67 on Wednesday the 16th, causing visible aurora alerts in the UK. This was caused by a pair of CMEs that left the Sun on Sunday the 13th of April. We had a total of 22 M-class solar flares over four days, so a CME event was inevitable. Unsettled geomagnetic conditions are a feature on the declining side of a solar cycle, so we could unfortunately be in for many more. According to Propquest, MUFs over a 3,000km path fell to below 18MHz for long periods on Wednesday the 16th, before climbing to around 21MHz at the end of the day. Meanwhile, the solar flux index fell from a high of 170 on Friday the 11th of April to a low of 148 on Wednesday the 16th of April. Next week, NOAA predicts that the SFI will start the week around 145 but could increase to 165 as the week progresses. Unsettled geomagnetic conditions are forecast for the 22nd to the 24th of April, with a predicted maximum Kp index of four. As always, keep an eye on solarham.com for daily updates, but more importantly, get on the bands, which are a much more effective guide to HF propagation! And now the VHF and up propagation news from G3YLA and G4BAO The current period of unsettled weather looks likely to continue into the coming week. This does not mean rain every day, but periods of rain or showers with some intervening drier spells. These drier interludes are not really dominated by high pressure, just gaps between the wetter periods, so it's unlikely to produce much significant Tropo. In terms of propagation, there may be some rain scatter, although it won't be very reliable. However, the prospects for meteor scatter are more promising with the peak of the Lyrids due on Tuesday the 22nd of April. It is worth checking up on procedures for meteor scatter working if you've not done it before and you may find a new part of the hobby to add to your operating schedule. The prospects for aurora continue to be raised by what seems like an almost daily supply of aurora alerts. Continue to monitor the Kp index for signs of elevated values, where Kp is above five, for radio activity. Early signs such as fluttery signals on the LF and HF bands may suggest it's worth looking on the VHF bands for auroral activity. As we move towards the new season it is good to get into the habit of looking for Sporadic-E. The Propquest website www.propquest.co.uk shows several useful components for analysing the Es prospects. If you look at the position of the jet streams shown on the Es blog tab, these can produce favourable conditions geographically to give a hint of the right direction in which to listen. The opening season typically favours 10m or 6m. EME path losses are now decreasing towards perigee on Sunday the 27th of April. Last Friday, the 18th of April, saw minimum Moon declination, so Moon windows will lengthen along with peak elevation. 144MHz sky noise starts this week very high but decreases to low as the week progresses. And that's all from the propagation team this week.

En este episodio más corto y relajado —grabado fuera de casa, en modo vacacional— comparto algunas ideas y novedades frescas del mundo de la radioafición: Te cuento sobre la maleta tipo flight case que quiero armar para llevar el Yaesu FT-100 junto al ATU-100 de N7DDC, ideal para salidas portables sin renunciar a un shack funcional. Te menciono cómo EA9ADD se inspiró en el episodio anterior y se lanzó a experimentar con modulación AM en la banda de 17 metros. ¡Así da gusto ver cómo el podcast se convierte en radio real! Y también te hablo del Diploma conmemorativo por el Centenario de la IARU, con los indicativos especiales AO1IARU al AO9IARU y AO100IARU en el aire gracias a URE ¿Nos apoyas para que podamos seguir haciendo este podcast? Puedes apoyarnos en QRP con 1,99€ al mes o un poco más de potencia en QRO, con 5,99€ al mes aquí: https://cqenfrecuencia.com/apoyar/ Enlaces del episodio: • EA9ADD experimentando en AM https://www.youtube.com/shorts/G2ttDoA3URc • La web del IARU 100 URE https://iaru100.ure.es/ Envía tus preguntas, propuestas de temas o lo que quieras: https://cqenfrecuencia.com/contacto/ O en nuestro canal de Telegram: https://t.me/cqenfrecuencia Y no olvidéis de visitar nuestra web: https://cqenfrecuencia.com No olvides el like, subscribirte y/o darle a la campanita para no perderte ningún episodio de nuestro podcast! Nos encontrarás también en Spotify y Youtube.

GB2RS News Sunday the 13th of April 2025   The news headlines: Apply to be in the RSGB team for YOTA Camp 2025 Be part of the RSGB Exam Tutors Review Panel Catch up with the RSGB 2025 AGM on YouTube If you are aged between 16 and 25 and are passionate about amateur radio, then this news is for you. This year's Youngsters on the Air Summer Camp will take place between the 18th and 25th of August at the historical Château [SHA-TOW] de Jambville [ZHOM-VIL] near Paris in France. The event is being organised by the French national amateur radio society, REF, and the IARU. It is a chance of a lifetime for young RSGB members to represent their country and their national society. If you are ready for exciting experiences, would like to make new friends and want to help shape the future of amateur radio, then the RSGB would love to hear from you. If you'd like to find out more about what's involved and to submit an application, go to rsgb.org/yota-camp The closing date for applications is the 2nd of May for Team Leader and the 16th of May for Team Members. Apply today and don't miss out on this fantastic opportunity. The RSGB is looking to recruit volunteers from the exam tutor community to help pre-screen documentation prior to public release as part of the process of improving the quality of documents issued by the Exam and Syllabus Review Group (ESRG). The Exam Tutors Review Panel is intended to be an informal group of approximately six tutors who are currently involved in providing training for amateur radio licence exams at any of the three current levels. Panel members will be asked to use their skills to help improve the quality of the syllabus, the questions in the published question bank and other published documentation. They will receive advance copies of documents that are due to be published, and they will be expected to return any comments within an agreed timescale, which typically will be two weeks. The ESRG is not obliged to accept the recommendations from panel members, but if they do not accept a recommended change, they will explain why. All documents and additional correspondence sent to panel members will be under an embargo until the final versions are released to the public. The Exam Tutors Review Panel is intended to run for an initial six months and will then be reviewed. If you are interested in becoming a member of this panel, please email Board Director Len Paget, GM0ONX via GM0ONX@rsgb.org.uk The RSGB would like to thank everyone who joined the RSGB 2025 AGM which was held yesterday, the 12th of April. If you missed the live event, you'll still be able to watch the full livestream on the Society's YouTube channel. As well as the formal AGM business, the Board answered questions from RSGB members on a wide range of topics. You'll also be able to watch the President's review of 2024, delivered by John McCullagh MBE, GI4BWM, who was the RSGB President at the time. The AGM also included a presentation about the Society's strategy. Led by Board Director Mark Jones, G0MGX, there were contributions from Board Director Ben Lloyd, GW4BML; Spectrum Forum Chair Murray Niman, G6JYB; and the current President Bob Beebe, GU4YOX. Timestamps will be available in the video summary on YouTube, allowing you to skip to any particular section you may want to watch. Go to rsgb.org/agm to find out more about every aspect of the AGM, including personal statements from the new President, Board Directors and Regional Representatives. Don't forget that as part of the celebrations of the centenary of the International Amateur Radio Union, the RSGB will be activating the callsign GB0IARU throughout this month. A Commemorative QSL Card is available for QSOs made during the period from the 1st of April to the 30th of April 2025. On qrz.com you can find full details of the special event station, how to apply for your commemorative card, and a spreadsheet showing who is activating the callsign. World Amateur Radio Day 2025 is taking place on Friday the 18th of April, and coincides with the centenary of the International Amateur Radio Union. This year's theme is “Entering the Next Century of Amateur Radio Communications and Innovation”. All radio amateurs are invited to take to the airwaves to show their skills and capabilities to the public. You can read more about the event on the IARU website via iaru.org Please send details of all your news and events to radcom@rsgb.org.uk The deadline for submissions is 10am on Thursdays before the Sunday broadcast each week. And now for details of rallies and events The Moray Firth Amateur Radio Society Surplus Equipment Sale is taking place on Saturday the 19th of April at Roseisle [ROSE-ISLE] Village Hall, near Burghead. Doors open to traders at 10am, and to the general public between 11am and 4pm. There is ample parking on site and catering will be available. Entry is £5, and tables for sellers are £10. Find out more by going to mfars.club The Cambridge Repeater Group Rally is taking place on Sunday the 27th of April at Foxton Village Hall, Hardman Road, Foxton, Cambridge, CB22 6RN. Doors open at 7.30am for traders and 9.30am to the general public. The entrance fee is £4. The event will include a car-boot sale, trade stands, a bring-and-buy area, catering, disabled facilities, an RSGB Bookstall and a free marshalled car park. A cash and card burger van will open at 8am. The venue rules state strictly no dogs except assistance dogs on the field. Go to cambridgerepeaters.net for further details and bookings. Now the Special Event news The Experimental Danish Radioamateurs association, also known as EDR, will be celebrating World Amateur Radio Day on the 18th of April with special event station 5P0WARD. The group is also operating special callsign OZ100IARU between the 19th of April and the 27th of April to celebrate the 100-year anniversary of the IARU. More information can be found at QRZ.com The Polish Amateur Radio Union is celebrating 95 years since its founding, as well as the centenary of the International Amateur Radio Union. To mark the occasion, ten special event stations are active until the 25th of April. Full details of the event, as well as available awards, can be found via Hamaward.cloud The Spanish national society, URE, will also be on the air to mark the 100th anniversary of the IARU. Members will be active on 160m to 6m between the 15th of April and the 30th of April with ten different special event stations, including AO100IARU. Special awards will be available, as well as medals for the top participants from each continent who achieve the highest number of contacts with the stations on different bands and modes. Go to ure.es for further details. Now the DX news Paul, GW0NGA will be active from Jamestown in St Helena as ZD7PG from the 12th of April until the 19th of April. He will be active on the HF bands during his spare time. QSL via his home callsign and possibly eQSL. Aldir, PY1SAD is active again from Georgetown in Guyana [GAI-AA-NUH] as 8R1TM until the 26th of April. Aldir will be operating on all bands using CW, SSB, digital and satellite. QSL via eQSL and Logbook of The World. DA1DX, DK9IP, DM6EE and DL8LAS will be active from Anegada [A-NE-GA-DA] Island in the British Virgin Islands as VP2VI from the 10th to the 27th of April. Full details via QRZ.com Now the contest news On Tuesday the 15th of April, the 1.3GHz UK Activity Contest runs from 1900 to 2130UTC. Using all modes on the 23cm band, the exchange is signal report, serial number and locator. On Wednesday the 16th of April, the 80m Club Championship runs from 1900 to 2030UTC. Using SSB on the 80m band, the exchange is signal report and serial number. On Thursday the 17th of April, the 70MHz UK Activity Contest runs from 1900 to 2130UTC. Using All modes on the 4m band, the exchange is signal report, serial number and locator.   Now the radio propagation report, compiled by G0KYA, G3YLA and G4BAO on Thursday the 10th of April 2025 A fast solar wind caused some disruption last week, often sending the Kp index up to five, with many three-hour periods in excess of four. The solar wind speed was in the 600-700 kilometres per second range, which caused a moderate, G2, geomagnetic storm and visible aurora at higher latitudes mid-week. Glancing CMEs that left the Sun on the 9th of April brought a small chance of enhanced geomagnetic activity at the end of the week. Meanwhile, the solar flux index declined slightly from a high of 184 on the 5th of April to 167 on Thursday the 10th. There have been quite a few C-class solar flares, but only two M-class flares and no X-class events over the past seven days. This geomagnetic activity has taken its toll on HF propagation, with lower critical frequencies at times and lower MUFs. This, coupled with the start of a change to summer ionospheric conditions, has meant that MUFs over a 3,000km path have often struggled to get past 19.7MHz at times. We have probably seen the best of the long-range 10m propagation until the autumn. But we will have Sporadic-E and its associated short skip from next month to make up for it. Next week NOAA predicts that the solar flux index will fall further, perhaps to between 135 and 140 by the 15th of April. Geomagnetic conditions are also likely to improve with a Kp index of two to three, forecast for the period after tomorrow, the 14th of April. We may expect more problematic geomagnetic conditions, with a predicted Kp index of four, from the 21st to the 24th of April.   And now the VHF and up propagation news from G3YLA and G4BAO The long spell of fine settled weather and strong Tropo is leaving us for a while, starting this weekend, and the high pressure is giving way to slow-moving areas of low pressure with cloud and rain for the coming week. Although it won't rain all the time it will be considerably wetter than recent weeks, with some heavy spells of rain at times and good prospects for rain scatter on the GHz bands. It is possible that there could be some thunder in the heavier rain, so it's now the season to be aware of lightning risk. The meteor scatter prospects are staggering towards the 22nd of April Lyrids, which peak on Tuesday of the following week, so we're still probably relying on random activity for most of this coming week, but with improving chances. The solar conditions have been feeding low-level auroral activity and it remains a good time of the year when some effective auroral conditions can appear - so stay alert to the state of the Kp index, just in case. The good news at this time of the year is that Sporadic-E will eventually make an appearance, usually on 10m or 6m, and is quite often first picked out on the digital modes. It will be into late April before we need to get too excited about this, but there is no harm in getting a set of beacons in mind for tracking an opening. Remember the main characteristic of Es is that it starts on the lower frequencies like 10m, and works up through 6m to 4m and then finally 2m in a high-summer opening. EME path losses are at their maximum at apogee this evening, the 13th, and Moon declination is negative and falling further. Moon windows will continue to shorten with peak elevation reaching only eight degrees at the end of next week. 144MHz sky noise starts the week low but will increase during the week to more than 2300 Kelvin on Friday. And that's all from the propagation team this week.  

En este episodio de CQ en Frecuencia hablamos sobre varios temas clave que te interesarán si eres radioaficionado: ✅ El Experimento de PSK Reporter con nuestro compañero Fabián (EB1TR), quien está llevando a cabo un interesante análisis del rendimiento de distintas estaciones de radio en tiempo real. Descubre cómo recoge los datos, qué conclusiones ha sacado y qué resultados ha obtenido comparando receptores como el AirSpy HF Plus Discovery y distintos programas de decodificación como WSJT-X y JTDX. ✅ Problemas de interferencias en mi estación: Te cuento qué problemas estoy teniendo y cómo estoy trabajando en su solución. Entre las medidas que estoy adoptando está la colocación de chokes para evitar que el coaxial irradie, algo que puede ser clave para reducir el ruido y mejorar el rendimiento de nuestra estación. ✅ Diploma Especial del Centenario de la IARU: En este episodio hablo con EA1M y EA5U sobre el diploma que la URE pondrá en el aire del 15 al 30 de abril de 2025 para conmemorar el 100.º aniversario de la IARU. Un evento que reunirá a radioaficionados de todo el mundo en torno a las bandas de radioafición. ¿Nos apoyas para que podamos seguir haciendo este podcast? Puedes apoyarnos en QRP con 1,99€ al mes o un poco más de potencia en QRO, con 5,99€ al mes aquí: https://cqenfrecuencia.com/apoyar/ Envía tus preguntas, propuestas de temas o lo que quieras: https://cqenfrecuencia.com/contacto/ O en nuestro canal de Telegram: https://t.me/cqenfrecuencia Y no olvidéis de visitar nuestra web: https://cqenfrecuencia.com No olvides el like, suscribirte y/o darle a la campanita para no perderte ningún episodio de nuestro podcast! Nos encontrarás también en Spotify y Youtube.

En el episodio 105 de CQ en Frecuencia hablamos sobre las diferentes vías para confirmar tus QSO: desde las tradicionales tarjetas QSL físicas hasta las modernas plataformas digitales. Exploramos las ventajas de cada sistema y compartimos algunos consejos para gestionar tus confirmaciones de manera eficiente. También comentamos los detalles del YOTA Contest, un emocionante concurso que fomenta la participación de jóvenes radioaficionados, y del Concurso Yatova de Valencia, que se celebraron este pasado fin de semana. Descubre cómo se desarrollaron ambos eventos y algunos aspectos destacados de la competición. ¡No te pierdas este episodio si quieres mantener tus contactos al día y conocer las últimas novedades en el mundo de la radioafición! ¿Nos apoyas para que podamos seguir haciendo este podcast? Puedes apoyarnos en QRP con 1,99€ al mes o un poco más de potencia en QRO, con 5,99€ al mes aquí: https://cqenfrecuencia.com/apoyar/ NOTAS DEL EPISODIO: - LOTW de la ARRL https://lotw.arrl.org/lotwuser/default - eQSL https://www.eqsl.cc/qslcard/Index.cfm - Qdure de URE https://qsl.ure.es/ - El video del YATOVA Contest VHF de La Radio y Tu https://www.youtube.com/watch?v=VLVtQZPzA-Q Envía tus preguntas, propuestas de temas o lo que quieras: https://cqenfrecuencia.com/contacto/ O en nuestro canal de Telegram: https://t.me/cqenfrecuencia Y no olvidéis visitar nuestra web: https://cqenfrecuencia.com No olvides el like, subscribirte y/o darle a la campanita para no perderte ningún episodio de nuestro podcast! Nos encontrarás también en Spotify y Youtube.

Ureña dañó la noche para el embajador que ya saboreaba la victoria en el Llano. Aquí la entrevista de Pereira en Blog Deportivo.See omnystudio.com/listener for privacy information.

"If I Was" Midge Ure is a one-man highlight machine. The Scottish born Ivor Novello Award winning musician was in the pop band Silk, the post-punk outfit Rich Kids with Glen Matlock of the Sex Pistols, the synth band Visage, the rock band Think Lizzy and the new wave band Ultravox. If you were wondering if Ure has range, the answer is: yes. Aside from co-writing Band Aid's Do They Know It's Christmas with Bob Geldof, helping organize the Nelson Mandela 70th Birthday Tribute, being the musical director of the Prince's Trust concerts, organizing Live 8 concerts, being appointed the Order of The British Empire, receiving five honorary Doctor of Arts degrees by esteemed universities, and being an Ambassador for Save the Children, Ure has also had a successful solo career, releasing close to ten marvelous albums. Not only that, but he's an author, he's been on Celebrity Master Chef and he turned down an invitation to be in the Sex Pistols. His latest effort is Live at the Royal Albert Hall, a show that was recorded back in April of 2023 and it's just wonderful. In recent years, Ure along with keyboardist Charlie Round-Turner have figured out how to play songs that have a lot of sonic architecture and replicate them in two-man band form. The results are rich and deeply satisfying and Ure will be hitting the road in this Band In A Box format in May for a North American tour. But in the meantime, he's stopped by the podcast for a chat. http://www.midgeure.co.uk www.stereoembersmagazine.com (http://www.stereoembersmagazine.com) www.bombshellradio.com (http://www.bombshellradio.com) www.alexgreenbooks.com (http://www.alexgreenbooks.com) Stereo Embers Email: editor@stereoembersmagazine.com (mailto:editor@stereoembersmagazine.com) IG: @emberspodcast Bluesky: @emberspodcast

Die jongste vyandighede tussen Israel en Hezbollah toets die grense van verlede week se reeds brose skietstilstand-ooreenkoms. Ure nadat Hezbollah Maandag twee mortiere na 'n Israeliese militêre buitepos afgevuur het, het Israel sy grootste reeks lugaanvalle uitgevoer sedert die wapenstilstand in werking getree het. Filippo Grandi, vir VN se hoë kommissaris vir vlugtelinge sê ‘n ineenstorting van die skietstilstand sal katastrofies wees.

En mesa de debate para MVS Noticias con Luis Cárdenas, el aborto y su posible eliminación como delito fue el centro de la discusión entre Luisa Gutiérrez Ureña, consejera nacional del PAN, y Sofía Provencio, presidenta del Consejo Consultivo de Movimiento Ciudadano.See omnystudio.com/listener for privacy information.

Esta semana en CQ en Frecuencia, exploramos el fascinante mundo de las balizas en las bandas de radioaficionado. Hablamos de su importancia no solo como herramientas técnicas para monitorear la propagación y ajustar nuestros equipos, sino también como piezas clave en la defensa de nuestras bandas frente a intereses comerciales. Además, conoceremos cómo las balizas, con sus señales constantes y documentadas, son un baluarte que refuerza la legitimidad del uso del espectro radioeléctrico por parte de los radioaficionados. En este episodio, contamos con la participación de Manuel Verde, EA7TB, ex vocal de balizas de URE, quien nos hablará sobre su impacto en la preservación de las bandas y su relevancia en la experimentación científica. También escucharemos ejemplos de balizas tanto en HF como en VHF, y os dejamos recursos útiles para que podáis explorar más sobre ellas y disfrutarlas como “cazadores” en recepción. ¡Un episodio lleno de historia, técnica y defensa del legado radioaficionado! ¿Nos apoyas para que podamos seguir haciendo este podcast? Puedes apoyarnos en QRP con 1,99€ al mes o un poco más de potencia en QRO, con 5,99€ al mes aquí: https://cqenfrecuencia.com/apoyar/ Notas del episodio: - Frecuencias Balizas https://www.ncdxf.org/beacon/ - Mapa de balizas en España (URE): https://www.ure.es/repetidores/#r - Audio DB0UM (10m): https://www.youtube.com/watch?v=PpK6ZgHCJeI - Audio ED1YCA (144 MHz): https://www.youtube.com/watch?v=IxprrTR-9d4 - DANA: El podcast solidario https://www.ivoox.com/podcast-dana-el-podcast-solidario_sq_f12483728_1.html Envía tus preguntas, propuestas de temas o lo que quieras: https://cqenfrecuencia.com/contacto/ O en nuestro canal de Telegram: https://t.me/cqenfrecuencia Y no olvidéis de visitar nuestra web: https://cqenfrecuencia.com No olvides el like, subscribirte y/o darle a la campanita para no perderte ningún episodio de nuestro podcast! Nos encontrarás también en Spotify y Youtube.

Bon dia, bona vesprada o bona nit, dependiendo del momento en que te unas a este episodio especial, el número 88 de CQ en Frecuencia. Esta semana quiero invitaros a una reflexión sobre el papel esencial de la radioafición durante los recientes y trágicos eventos que ha dejado la DANA en el levante peninsular, con un impacto dramático en Valencia. A través de las voces de EA5JDS (Albert), EA5WR (Fran), EA9E (José Antonio) y EA5P (Salva), que comparte su experiencia en colaboración a través de repetidores, exploraremos cómo la radio se convierte en una herramienta crucial cuando todas las demás fallan. No es un espacio informativo sobre lo ocurrido; para eso ya existen muchos otros canales. Este episodio, en cambio, busca transmitir el rol de la radioafición en esos días de caos y ayudar a entender cómo hemos funcionado como una red alternativa, capaz de mantener comunicaciones cuando la infraestructura convencional ha quedado fuera de servicio. Los testimonios de quienes estuvieron sobre el terreno nos muestran no solo el apoyo que brindamos, sino cómo la radioafición puede ser utilizada de manera más activa y eficaz en crisis futuras. Además, reflexionaremos sobre algunas lecciones prácticas que, como radioaficionados, podemos extraer de estos días. Desde la importancia de contar con una radio a pilas hasta disponer de un sistema de alimentación alternativo, y la autoprotección y autoorganización que nos permite coordinar esfuerzos de ayuda de forma independiente. Reafirmamos el lema “Cuando todo falla, radioafición”, y queremos que llegue con fuerza a todos los oyentes. Este episodio es solo un retazo de una experiencia que aún no está totalmente contada, un fragmento de los miedos, las pérdidas y la fuerza de quienes han vivido esta semana difícil. Que esta conversación sea también una muestra de apoyo a todos los afectados y un espacio donde reivindicamos, con humildad y sin política, el valor de la radioafición en tiempos de crisis. Notas del episodio: - EA5JDS en el canal de EA3HSL https://www.youtube.com/watch?v=U-XysYfaT24 - Videos con audios de radioaficionados durante la DANA en el canal de EA5IQJ https://www.youtube.com/@RadioaficionVLC/videos - Hilo sobre la DANA en Valencia en la web de URE https://www.ure.es/foros/emergencias/remer-y-la-catastrofe-de-valencia/ - DANA: El Podcast Solidario https://www.ivoox.com/podcast-dana-el-podcast-solidario_sq_f12483728_1.html Envía tus preguntas, propuestas de temas o lo que quieras: https://cqenfrecuencia.com/contacto/ O en nuestro canal de Telegram: https://t.me/cqenfrecuencia Y no olvidéis de visitar nuestra web: https://cqenfrecuencia.com No olvides el like, subscribirte y/o darle a la campanita para no perderte ningún episodio de nuestro podcast! Nos encontrarás también en Spotify y Youtube.

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace. Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let's begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah's time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh'mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther's truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there's a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we'll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we're left with a text literally rendered and hermeneutically robust. Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn't make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it's up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23] Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah's reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh's army in the sea. Indeed, Hezekiah's birth did signal God's coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here's what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel's long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God's providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah's prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6. Who Called His Name? Before going on to consider the actual name given to the child, we must consider the subject of the word וַיִּקְרָא (vayikra), “and he called.” Jewish interpreters have and continue to take אֵל גִבּוֹר (el gibbor), “Mighty God,” as the subject of this verb. Here are a few examples of this rendering: Targum Jonathan (2nd century) And his name has been called from before the One Who Causes Wonderful Counsel, God the Warrior, the Eternally Existing One—the Messiah who will increase peace upon us in his days.[29] Shlomo Yitzchaki (11th century) The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah's name, “the prince of peace,” since peace and truth will be in his days.[30] Jacob ben Isaac Ashkenazi (16th century) “For a child is born to us.” A son will be born and this is Hezekiah. Though Ahaz is an evildoer, his son Hezekiah will be a righteous king. He will be strong in his service of the Holy One. He will study Torah and the Holy One will call him, “eternal father, peaceful ruler.” In his days there will be peace and truth.[31] The Stone Edition of the Tanach (20th century) The Wondrous Adviser, Mighty God, Eternal Father, called his name Sar-shalom [Prince of Peace][32] Although sometimes Christian commentators blithely accuse Jewish scholars of avoiding the implications of calling the child “Mighty God” and “Eternal Father,” the grammar does allow multiple options here. The main question is whether Isaiah specified the subject of the verb וַיִקְרָ (vayikra) or not. If he has, then the subject must be אֵל גִבּוֹר (el gibbor). If he has not, then the subject must be indefinite (i.e. “he” or “one”). What's more, the Masoretic punctuation of the Hebrew suggests the translation, “and the Wonderful Adviser, the Mighty God called his name, ‘Everlasting Father, Prince of Peace'”[33] However, Keil and Delitzsch point out problems with this view on both grammatical and contextual grounds. They write: [I]t is impossible to conceive for what precise reason such a periphrastic description of God should be employed in connection with the naming of this child, as is not only altogether different from Isaiah's usual custom, but altogether unparalleled in itself, especially without the definite article. The names of God should at least have been defined thus, הַיּוֹעֵץ פֵּלֶא הַגִּבּוֹר, so as to distinguish them from the two names of the child.”[34] Thus, though the Masoretic markings favor the Jewish translation, the grammar doesn't favor taking “Wonderful Counselor, Mighty God” as the subject. It's certainly not impossible, but it is a strained reading without parallels in Isaiah and without justification in the immediate context. Let's consider another possibility. His Name Has Been Called Instead of taking אֵל גִּבּוֹר (el gibbor) as the subject, we can posit an indefinite subject for וַיִקְרָ (vayikra): “one has called.” Examples of this outside of Isaiah 9:6 include Gen 11:9; 25:26; Exod 15:23; and 2 Sam 2:16. The phenomenon appears in Gesenius (§144d) and Joüon and Muraoka (§155e), both of which include our text as examples. However, the translation “one has called his name” is awkward in English due to our lack of a generic pronoun like on in French or man in German. Accordingly, most translations employ the passive construction: “his name has been called,” omitting the subject.[35] This is apparently also how those who produced the Septuagint (LXX) took the Hebrew text, employing a passive rather than an active verb.[36] In conclusion, the translation “his name has been called” works best in English. Mighty Hero Now we broach the question of how to render אֵל גִּבּוֹר el gibbor. As I've already noted, a few translations prefer “mighty hero.” But this reading is problematic since it takes the two words in reverse order. Although in English we typically put an adjective before the noun it modifies, in Hebrew the noun comes first and then any adjectives that act upon it. Taking the phrase as אֵל גִּבּוֹר (gibbor el) makes “mighty” the noun and “God” the adjective. Now since the inner meaning of אֵל (el) is “strong” or “mighty,” and גִּבּוֹר gibbor means “warrior” or “hero,” we can see how translators end up with “mighty warrior” or “divine hero.” Robert Alter offers the following explanation: The most challenging epithet in this sequence is ‘el gibor [sic], which appears to say “warrior-god.” The prophet would be violating all biblical usage if he called the Davidic king “God,” and that term is best construed here as some sort of intensifier. In fact, the two words could conceivably be a scribal reversal of gibor ‘el, in which case the second word would clearly function as a suffix of intensification as it occasionally does elsewhere in the Bible.[37] Please note that Alter's motive for reversing the two words is that the text, as it stands, would violate all biblical usage by calling the Davidic king “God.” But Alter is incorrect. We have another biblical usage calling the Davidic king “God” in Psalm 45:6. We must allow the text to determine interpretation. Changing translation for the sake of theology is allowing the tail to wag the dog. Another reason to doubt “divine warrior” as a translation is that “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. also Deut. 10:17; Jer. 32:18),” notes John Oswalt.[38] Keil and Delitzsch likewise see Isa 10:21 as the rock upon which these translations suffer shipwreck.[39] “A remnant will return,” says Isa 10:21, “the remnant of Jacob, to the mighty God.” The previous verse makes it clear that “mighty God” refers to none other than “Yahweh, the holy one of Israel.” Without counter examples elsewhere in the Bible, we lack the basis to defy the traditional ordering of “God” as the noun and “mighty” or “warrior” as the adjective.[40] Mighty God-Man Did Isaiah foresee a human child who would also be the mighty God? Did he suddenly get “a glimpse of the fact that in the fullness of the Godhead there is a plurality of Persons,” as Edward Young thought?[41] Although apologists seeking to prove the deity of Christ routinely push for this reading, other evangelical scholars have expressed doubts about such a bold interpretation.[42] Even Keil and Delitzsch, after zealously batting away Jewish alternatives, admit Isaiah's language would not have suggested an incarnate deity in its original context.[43] Still, it would not be anachronistic to regard a king as a deity in the context of the ancient Near East. We find such exalted language in parallels from Egypt and Assyria in their accession oracles (proclamations given at the time a new king ascends the throne). Taking their cue from the Egyptian practices of bestowing divine throne names upon the Pharaoh's accession to the throne, G. von Rad and A. Alt envisioned a similar practice in Jerusalem. Although quite influential, Wegner has pointed out several major problems with this way of looking at our text: (1) the announcement is to the people in Isa 9:6, not the king; (2) Isa 9:6 does not use adoption language nor call the child God's son; (3) יֶלֶד (yeled), “child,” is never used in accession oracles; (4) the Egyptian parallels have five titles not four as in Isa 9:6; (5) Egyptians employ a different structure for accession oracles than Isa 9:6; and (6) we have no evidence elsewhere that Judean kings imitated the Egyptian custom of bestowing divine titles.[44] Another possibility, argued by R. A. Carlson, is to see the names as anti-Assyrian polemic.[45] Keeping in mind that Assyria was constantly threatening Judah in the lifetime of Isaiah and that the child born was to signal deliverance, it would be no surprise that Isaiah would cast the child as a deliberate counter-Assyrian hero. Still, as Oswalt points out, “[T]he Hebrews did not believe this [that their kings were gods]. They denied that the king was anything more than the representative of God.”[46] Owing to a lack of parallels within Israel and Isaiah's own penchant for strict monotheism,[47] interpreting Isa 9:6 as presenting a God-man is ad hoc at best and outright eisegesis at worst. Furthermore, as I've already noted, the grammar of the passage indicates a historical child who was already born. Thus, if Isaiah meant to teach the deity of the child, we'd have two God-men: Hezekiah and Jesus. Far from a courtly scene of coronation, Wegner makes the case that our text is really a birth announcement in form. Birth announcements have (1) a declaration of the birth, (2) an announcement of the child's name, (3) an explanation of what the name means, and (4) a further prophecy about the child's future.[48] These elements are all present in Isa 9:6, making it a much better candidate for a birth announcement than an accession or coronation oracle. As a result, we should not expect divine titles given to the king like when the Pharaohs or Assyrian kings ascended the throne; instead, we ought to look for names that somehow relate to the child's career. We will delve more into this when we broach the topic of theophoric names. Mighty God's Agent Another possibility is to retain the traditional translation of “mighty God” and see the child as God's agent who bears the title. In fact, the Bible calls Moses[49] and the judges[50] of Israel אֱלֹהִים (elohim), “god(s),” due to their role in representing God. Likewise, as I've already mentioned, the court poet called the Davidic King “god” in Ps 45:6. Additionally, the word אֵל (el), “god,” refers to representatives of Yahweh whether divine (Ps 82:1, 6) or human (John 10.34ff).[51] Thus, Isa 9:6 could be another case in which a deputized human acting as God's agent is referred to as God. The NET nicely explains: [H]aving read the NT, we might in retrospect interpret this title as indicating the coming king's deity, but it is unlikely that Isaiah or his audience would have understood the title in such a bold way. Ps 45:6 addresses the Davidic king as “God” because he ruled and fought as God's representative on earth. …When the king's enemies oppose him on the battlefield, they are, as it were, fighting against God himself.[52] Raymond Brown admits that this “may have been looked on simply as a royal title.”[53] Likewise Williamson sees this possibility as “perfectly acceptable,” though he prefers the theophoric approach.[54] Even the incarnation-affirming Keil and Delitzsch recognize that calling the child אֵל גִּבּוֹר (el gibbor) is “nothing further…than this, that the Messiah would be the image of God as no other man ever had been (cf., El, Ps. 82:1), and that He would have God dwelling within Him (cf., Jer. 33:16).”[55] Edward L. Curtis similarly points out that had Isaiah meant to teach that the child would be an incarnation of Yahweh, he would have “further unfolded and made central this thought” throughout his book.[56] He likewise sees Isa 9:6 not as teaching “the incarnation of a deity” but as a case “not foreign to Hebrew usage to apply divine names to men of exalted position,” citing Exod 21:6 and Ps 82:6 as parallels.[57] Notwithstanding the lexical and scholarly support for this view, not to mention my own previous position[58] on Isa 9:6, I'm no longer convinced that this is the best explanation. It's certainly possible to call people “Gods” because they are his agents, but it is also rare. We'll come to my current view shortly, but for now, let's approach the second controversial title. Eternal Father The word אֲבִיעַד (aviad), “Eternal Father,” is another recognizable appellative for Yahweh. As I mentioned in the introduction, translators have occasionally watered down the phrase, unwilling to accept that a human could receive such a title. But humans who pioneer an activity or invent something new are fathers.[59] Walking in someone's footsteps is metaphorically recognizing him as one's father.[60] Caring for others like a father is yet another way to think about it.[61] Perhaps the child is a father in one of these figurative senses. If we follow Jerome and translate אֲבִיעַד (aviad) as Pater futuri saeculi, “Father of the future age,” we can reconfigure the title, “Eternal Father,” from eternal without beginning to eternal with a beginning but without an end. However, notes Williamson, “There is no parallel to calling the king ‘Father,' rather the king is more usually designated as God's son.”[62] Although we find Yahweh referred to as “Father” twice in Isaiah (Isa 63:16; 64:7), and several more times throughout the Old Testament,[63] the Messiah is not so called. Even in the New Testament we don't see the title applied to Jesus. Although not impossible to be taken as Jesus's fatherly role to play in the age to come, the most natural way to take אֲבִיעַד (aviad) is as a reference to Yahweh. In conclusion, both “mighty God” and “eternal Father” most naturally refer to Yahweh and not the child. If this is so, why is the child named with such divine designations? A Theophoric Name Finally, we are ready to consider the solution to our translation and interpretation woes. Israelites were fond of naming their kids with theophoric names (names that “carry God”). William Holladay explains: Israelite personal names were in general of two sorts. Some of them were descriptive names… But most Israelite personal names were theophoric; that is, they involve a name or title or designation of God, with a verb or adjective or noun which expresses a theological affirmation. Thus “Hezekiah” is a name which means “Yah (= Yahweh) is my strength,” and “Isaiah” is a name which means “Yah (= Yahweh) has brought salvation.” It is obvious that Isaiah is not called “Yahweh”; he bears a name which says something about Yahweh.[64] As Holladay demonstrates, when translating a theophoric name, it is customary to supplement the literal phrase with the verb, “to be.” Hezekiah = “Yah (is) my strength”; Isaiah = “Yah (is) salvation.” Similarly, Elijah means “My God (is) Yah” and Eliab, “My God (is the) Father.” Theophoric names are not about the child; they are about the God of the parents. When we imagine Elijah's mother calling him for dinner, she's literally saying “My God (is) Yah(weh), it's time for dinner.” The child's name served to remind her who her God was. Similarly, these other names spoke of God's strength, salvation, and fatherhood. To interpret the named child of Isa 9:6 correctly, we must look at the previously named children in Isa 7 and 8. In chapter 7 the boy is called “Immanuel,” meaning “God (is) with us” (Isa 7:14). This was a historical child who signaled prophecy. Isaiah said, “For before the boy knows to reject evil and choose good, the land whose two kings you dread will be abandoned” (Isa 7:16). In Isa 8:1 we encounter “Maher-Shalal-Hash-Baz,” or “The spoil speeds, the prey hastens.”[65] This child has a two-sentence name with an attached prophecy: “For before the boy calls, ‘my father' or ‘my mother,' the strength of Damascus and the plunder of Samaria will be carried off before the king of Assyria” (Isa 8:4). Both children's sign names did not describe them nor what they would do, but what God would do for his people. Immanuel is a statement of faith. The name means God has not abandoned his people; they can confidently say, “God is with us” (Isa 8:10). Maher-Shalal-Hash-Baz does not mean that the child would become a warrior to sack Damascus and seize her spoils, but that God would bring about the despoiling of Judah's enemy. When we encounter a third sign-named child in as many chapters, we are on solid contextual grounds to see this new, longer name in the same light. Isaiah prophecies that this child has the government upon his shoulder, sits on the throne of David, and will establish a lasting period of justice and righteousness (Isa 9:5, 7). This child bears the name “Pele-Yoets-El-Gibbor-Aviad-Sar-Shalom.” The name describes his parents' God, the mighty God, the eternal Father. Although this perspective has not yet won the day, it is well attested in a surprising breadth of resources. Already in 1867, Samuel David Luzzatto put forward this position.[66] The Jewish Publication Society concurred in their 2014 study Bible: Semitic names often consist of sentences that describe God … These names do not describe that person who holds them but the god whom the parents worship. Similarly, the name given to the child in this v. does not describe that child or attribute divinity to him, but describes God's actions.[67] The New Oxford Annotated Bible (NRSV) footnote on Isa. 9:6 says, “As in many Israelite personal names, the deity, not the person named, is being described.”[68] Additional scholars advocating the view also include Holladay (1978), Wegner (1992), Goldingay (1999, 2015), and Williamson (2018). Even so, Keil and Delitzsch eschew “such a sesquipedalian name,” calling it “unskillful,” and arguing that it would be impractical “to be uttered in one breath.”[69] But this is to take the idea too literally. No one is going to actually call the child by this name. John Goldingay helpfully explains: So he has that complicated name, “An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Father-is-an-officer-for-well-being.” Like earlier names in Isaiah (God-is-with-us, Remains-Will-Return, Plunder-hurries-loot-rushes), the name is a sentence. None of these names are the person's everyday name—as when the New Testament says that Jesus will be called Immanuel, “God [is] with us,” without meaning this expression is Jesus' name. Rather, the person somehow stands for whatever the “name” says. God gives him a sign of the truth of the expression attached to him. The names don't mean that the person is God with us, or is the remains, or is the plunder, and likewise this new name doesn't mean the child is what the name says. Rather he is a sign and guarantee of it. It's as if he goes around bearing a billboard with that message and with the reminder that God commissioned the billboard.[70] Still, there's the question of identifying Yahweh as שַׂר־שָׁלוֹם (sar shalom). Since most of our translations render the phrase “Prince of Peace,” and the common meaning of a prince is someone inferior to the king, we turn away from labeling God with this title. Although HALOT mentions “representative of the king, official” for the first definition their second is “person of note, commander.”[71] The BDB glosses “chieftain, chief, ruler, official, captain, prince” as their first entry.[72] Wegner adds: “The book of Isaiah also appears to use the word sar in the general sense of “ruler.””[73] Still, we must ask, is it reasonable to think of Yahweh as a שַׂר (sar)? We find the phrase שַׂר־הַצָּבָא (sar-hatsava), “prince of hosts,” in Daniel 8:11 and שַׂר־שָׂרִים (sar-sarim), “prince of princes,” in verse 25, where both refer to God.[74]  The UBS Translators' Handbook recommends “God, the chief of the heavenly army” for verse 11 and “the greatest of all kings” for verse 25.[75] The handbook discourages using “prince,” since “the English word ‘prince' does not mean the ruler himself but rather the son of the ruler, while the Hebrew term always designates a ruler, not at all implying son of a ruler.”[76] I suggest applying this same logic to Isa 9:6. Rather than translating שַׂר־שָׁלוֹם (sar shalom) as “Prince of Peace,” we can render it, “Ruler of Peace” or “Ruler who brings peace.” Translating the Name Sentences Now that I've laid out the case for the theophoric approach, let's consider translation possibilities. Wegner writes, “the whole name should be divided into two parallel units each containing one theophoric element.”[77] This makes sense considering the structure of Maher-shalal-hash-baz, which translates two parallel name sentences: “The spoil speeds, the prey hastens.” Here are a few options for translating the name. Jewish Publication Society (1917) Wonderful in counsel is God the Mighty, the Everlasting Father, the Ruler of peace[78] William Holladay (1978) Planner of wonders; God the war hero (is) Father forever; prince of well-being[79] New Jewish Publication Society (1985) The Mighty God is planning grace; The Eternal Father, a peaceable ruler[80] John Goldingay (1999) One who plans a wonder is the warrior God; the father for ever is a commander who brings peace[81] John Goldingay (2015) An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Fathers-is-an-official-for-well-being[82] Hugh Williamson (2018) A Wonderful Planner is the Mighty God, An Eternal Father is the Prince of Peace[83] My Translation (2024) The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace[84] I prefer to translate אֵל גִּבּוֹר (el gibbor) as “warrior God” rather than “mighty God” because the context is martial, and  גִּבּוֹר(gibbor) often refers to those fighting in war.[85] “Mighty God” is ambiguous, and easily decontextualized from the setting of Isa 9:6. After all, Isa 9:4-5 tells a great victory “as on the day of Midian”—a victory so complete that they burn “all the boots of the tramping warriors” in the fire. The word פֶּלֶא (pele), though often translated “wonderful,” is actually the word for “miracle,” and יוֹעֵץ (yoets) is a participle meaning “adviser” or “planner.” Since the context is war, this “miracle of an adviser” or “miraculous planner” refers to military plans—what we call strategy, hence, “miraculous strategist.” Amazingly, the tactic God employed in the time of Hezekiah was to send out an angel during the night who “struck down one hundred eighty-five thousand in the camp of the Assyrians” (Isa 37:36). This was evidently the warrior God's miraculous plan to remove the threat of Assyria from Jerusalem's doorstep. Prophecies about the coming day of God when he sends Jesus Christ—the true and better Hezekiah—likewise foretell of an even greater victory over the nations.[86] In fact, just two chapters later we find a messianic prophecy of one who will “strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa 11:4). The next phrase, “The eternal Father,” needs little comment since God's eternality and fatherhood are both noncontroversial and multiply attested. Literally translated, שַׂר־שָׁלוֹם (sar-shalom) is “Ruler of peace,” but I take the word pair as a genitive of product.[87] Williamson unpacks this meaning as “the one who is able to initiate and maintain Peace.”[88] That his actions in the time of Hezekiah brought peace is a matter of history. After a huge portion of the Assyrian army died, King Sennacherib went back to Nineveh, where his sons murdered him (Isa 37:37-38). For decades, Judah continued to live in her homeland. Thus, this child's birth signaled the beginning of the end for Assyria. In fact, the empire itself eventually imploded, a fate that, at Hezekiah's birth, must have seemed utterly unthinkable. Of course, the ultimate peace God will bring through his Messiah will far outshine what Hezekiah achieved.[89] Conclusion We began by considering the phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo). We noted that the tense is perfect, which justifies a past-tense interpretation of the child who had already been born by the time of the birth announcement. I presented the case for Hezekiah as the initial referent of Isa 9:6 based on the fact that Hezekiah’s life overlapped with Isaiah’s, that he sat on the throne of David (v7), and that his reign saw the miraculous deliverance from Assyria's army. Furthermore, I noted that identifying the child of Isa 9:6 as Hezekiah does not preclude a true and better one to come. Although Isa 9:6 does not show up in the New Testament, I agree with the majority of Christians who recognize this text as a messianic prophecy, especially when combined with verse 7. Next we puzzled over the subject for phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo.) Two options are that the phrase פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר (pele yoets el gibbor) functions as the subject or else the subject is indefinite. Although the Jewish interpreters overwhelmingly favor the former, the lack of definite articles and parallel constructions in Isaiah make me think the latter is more likely. Still, the Jewish approach to translation is a legitimate possibility. I explained how a passive voice makes sense in English since it hides the subject, and settled on “his name has been called,” as the best translation. Then we looked at the phrase אֵל גִּבּוֹר (el gibbor) and considered the option of switching the order of the words and taking the first as the modifier of the second as in “mighty hero” or “divine warrior.” We explored the possibility that Isaiah was ascribing deity to the newborn child. We looked at the idea of Isaiah calling the boy “Mighty God” because he represented God. In the end we concluded that these all are less likely than taking God as the referent, especially in light of the identical phrase in Isa 10:21 where it unambiguously refers to Yahweh. Moving on to אֲבִיעַד (aviad), we considered the possibility that “father” could refer to someone who started something significant and “eternal” could merely designate a coming age. Once again, though these are both possible readings, they are strained and ad hoc, lacking any indication in the text to signal a non-straightforward reading. So, as with “Mighty God,” I also take “Eternal Father” as simple references to God and not the child. Finally, we explored the notion of theophoric names. Leaning on two mainstream Bible translations and five scholars, from Luzzatto to Williamson, we saw that this lesser-known approach is quite attractive. Not only does it take the grammar at face value, it also explains how a human being could be named “Mighty God” and “Eternal Father.” The name describes God and not the child who bears it. Lastly, drawing on the work of the Jewish Publication Society, Goldingay, and Williamson, I proposed the translation: “The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace.” This rendering preserves the martial context of Isa 9:6 and glosses each word according to its most common definition. I added in the verb “is” twice as is customary when translating theophoric names. The result is a translation that recognizes God as the focus and not the child. This fits best in the immediate context, assuming Hezekiah is the original referent. After all, his greatest moment was not charging out ahead of a column of soldiers, but his entering the house of Yahweh and praying for salvation. God took care of everything else. Likewise, the ultimate Son of David will have God's spirit influencing him: a spirit of wisdom, understanding, counsel, might, knowledge, and fear of God (Isa 11:2). The eternal Father will so direct his anointed that he will “not judge by what his eyes see or decide by what his ears hear” (Isa 11:3). In his days God will bring about a shalom so deep that even the animals will become peaceful (Isa 11:6-8). An advantage of this reading of Isa 9:6 is that it is compatible with the full range of christological positions Christians hold. Secondly, this approach nicely fits with the original meaning in Isaiah’s day, and it works for the prophecy’s ultimate referent in Christ Jesus. Additionally, it is the interpretation with the least amount of special pleading. Finally, it puts everything into the correct order, allowing exegesis to drive theology rather than the other way around. Bibliography Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament. Altamonte Springs: OakTree Software, 2012. The Holy Scriptures According to the Masoretic Text: A New Translation. Philadelphia, PA: The Jewish Publication Society, 1917. The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler. Second ed. New York: Oxford University Press, 2014. Net Bible, Full Notes Edition. Edited by W. Hall Harris III James Davis, and Michael H. Burer. 2nd ed. Nashville: Thomas Nelson, 2019. The New Oxford Annotated Bible. Edited by Carol A. Newsom Marc Z. Brettler, Pheme Perkins. Third ed. New York: Oxford University Press, 2001. The Stone Edition of the Tanach. Edited by Nosson Scherman and Meir Zlotowitz. Brooklyn, NY: Artscroll, 1996. Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text. 4th, Reprint. Philadelphia, PA: The Jewish Publication Society, 1985. Translation of Targum Onkelos and Jonathan. Translated by Eidon Clem. Altamonte Springs, FL: OakTree Software, 2015. Alter, Rober. The Hebrew Bible: Prophets, Nevi’im. Vol. 2. 3 vols. New York: W. W. Norton & Co., 2019. Ashkenazi, Jacob ben Isaac. Tze’enah Ure’enah: A Critical Translation into English. Translated by Morris M. Faierstein. Berlin: De Gruyter, 2017. https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. Baumgartner, Ludwig Koehler and Walter. The Hebrew and Aramaic Lexicon of the Old Testament. Edited by M. E. J. Richardson. Leiden: Brill, 2000. Brown, Raymond E. Jesus: God and Man, edited by 3. New York: Macmillan, 1967. Carlson, R. A. “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6.” Vetus Testamentum, no. 24 (1974): 130-5. Curtis, Edward L. “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7.” The Old and New Testament Student 11, no. 6 (1890): 336-41. Delitzsch, C. F. Keil and F. Commentary on the Old Testament. Peabody, MA: Hendrickson, 1996. Finnegan, Sean. “Jesus Is God: Exploring the Notion of Representational Deity.” Paper presented at the One God Seminar, Seattle, WA, 2008, https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. Francis Brown, S. R. Driver, and Charles A. Briggs. The Brown-Driver-Briggs Hebrew and English Lexicon Peabody, MA: Hendrickson, 1996. Gesenius, Wilhelm. Gesenius’ Hebrew Grammar. Edited by E. Kautzsch and A. E. Cowley. 2nd ed. Oxford: Clarendon Press, 1910. Goldingay, John. “The Compound Name in Isaiah 9:5(6).” The Catholic Biblical Quarterly 61, no. 2 (1999): 239-44. Goldingay, John. Isaiah for Everyone. Louisville, KY: Westminster John Knox Press, 2015. Holladay, William L. Isaiah: Scroll of Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978. III, Ben Witherington. Isaiah Old and New. Minneapolis, MN: Fortress Press, 2017. https://www.jstor.org/stable/j.ctt1ggjhbz.7. Luzzatto, Samuel David. Shi’ur Komah. Padua, IT: Antonio Bianchi, 1867. O’Connor, Bruce K. Waltke and Michael P. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Esenbrauns, 1990. Ogden, Graham S., and Jan Sterk. A Handbook on Isaiah. Ubs Translator's Handbooks. New York: United Bible Societies, 2011. Oswalt, John. The Book of Isaiah, Chapters 1-39. Nicot. Grand Rapids, MI: Eerdmans, 1986. Péter-Contesse, René and John Ellington. A Handbook on Daniel. Ubs Translator’s Handbooks. New York, NY: United Bible Societies, 1993. Roberts, J. J. M. First Isaiah. Vol. 23A. Hermeneia, edited by Peter Machinist. Minneapolis, MN: Fortress Press, 2001. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Walter Bauer, Frederick W. Danker, William F. Arndt, F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. Wegner, Paul D. “A Re-Examination of Isaiah Ix 1-6.” Vetus Testamentum 42, no. 1 (1992): 103-12. Williamson, H. G. M. A Critical and Exegetical Commentary on Isaiah 1-27. Vol. 2. International Critical Commentary, edited by G. I. Davies and C. M. Tuckett. New York: Bloomsbury, 2018. Yitzchaki, Shlomo. Complete Tanach with Rashi. Translated by A. J. Rosenberg. Chicago, IL: Davka Corp, 1998. https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. Young, Edward J. The Book of Isaiah: Chapters 1-18. Vol. 1. Grand Rapids, MI: Eerdmans, 1965. End Notes [1] Throughout I'll refer to Isaiah 9:6 based on the versification used in English translations. Hebrew Bibles shift the count by one, so the same verse is Isaiah 9:5. [2] Paul D. Wegner, “A Re-Examination of Isaiah Ix 1-6,” Vetus Testamentum 42, no. 1 (1992): 103. [3] BHS is the Biblia Hebraica Stuttgartensia, the standard Hebrew text based on the Leningrad Codex, a medieval Masoretic text. [4] In Hebrew the perfect tense roughly maps onto English past tense and the imperfect tense to future tense. [5] See NRSVUE, ESV, NASB20, NIV, NET, LSB, NLT, NKJ, ASV, KJV. [6] See translations by Robert Alter, James Moffat, and Duncan Heaster.  Also see Westminster Commentary, Cambridge Bible Commentary, New Century Bible Commentary, and The Daily Study Bible. [7] See New English Bible. [8] See Ibn Ezra. [9] See An American Testament. [10] “Held” means “hero” in German. In the Luther Bible (1545), he translated the phrase as “und er heißt Wunderbar, Rat, Kraft, Held, Ewig -Vater, Friedefürst,” separating power (Kraft = El) and hero (Held = Gibbor) whereas in the 1912 revision we read, “er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst,” which reduced el gibbor to “Held” (hero). [11] See fn 4 above. [12] See New American Bible Revised Edition and An American Testament. [13] See New English Bible and James Moffatt's translation. [14] See Ibn Ezra. [15] See Duncan Heaster's New European Version. [16] See Word Biblical Commentary. [17] See Jewish Publication Society translation of 1917, the Koren Jerusalem Bible, and the Complete Jewish Bible. [18] In the Dead Sea Scrolls, 1QIsaa 8.24 reads “וקרא,” the vav-conversed form of “קרא,” translated “he will call,” an active future tense. This reading is implausible considering the unambiguous past tense of the two initial clauses that began verse 6: “a child has been born…a son has been given.” [19] “Here the Hebrew begins to use imperfect verb forms with the conjunction often rendered “and.” These verbs continue the tense of the perfect verb forms used in the previous lines. They refer to a state or situation that now exists, so they may be rendered with the present tense in English. Some translations continue to use a perfect tense here (so NJB, NJPSV, FRCL), which is better.” Graham S. Ogden, and Jan Sterk, A Handbook on Isaiah, Ubs Translator's Handbooks (New York: United Bible Societies, 2011). [20] H. G. M. Williamson, A Critical and Exegetical Commentary on Isaiah 1-27, vol. 2, International Critical Commentary, ed. G. I. Davies and C. M. Tuckett (New York: Bloomsbury, 2018), 371. [21] Wilhelm Gesenius, Gesenius’ Hebrew Grammar, ed. E. Kautzsch and A. E. Cowley, 2nd ed. (Oxford: Clarendon Press, 1910), §106n. [22] Bruce K. Waltke and Michael P. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake, IN: Esenbrauns, 1990), §30.5.1e. [23] John Goldingay takes a “both-and” position, recognizing that Isaiah was speaking by faith of what God would do in the future, but also seeing the birth of the son to the king as having already happened by the time of the prophecy. John Goldingay, Isaiah for Everyone (Louisville, KY: Westminster John Knox Press, 2015), 42. [24] Jewish authors include Rashi, A. E. Kimchi, Abravanel, Malbim, and Luzzatto. [25] See 2 Kings 18:3-7. [26] Unless otherwise noted, all translations are my own. [27] J. J. M. Roberts, First Isaiah, vol. 23A, Hermeneia, ed. Peter Machinist (Minneapolis, MN: Fortress Press, 2001), 153. [28] Ben Witherington III, Isaiah Old and New (Minneapolis, MN: Fortress Press, 2017), 95-6, 99-100. https://www.jstor.org/stable/j.ctt1ggjhbz.7. [29] Translation of Targum Onkelos and Jonathan, trans. Eidon Clem (Altamonte Springs, FL: OakTree Software, 2015). [30] Shlomo Yitzchaki, Complete Tanach with Rashi, trans. A. J. Rosenberg (Chicago, IL: Davka Corp, 1998). https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. [31] Jacob ben Isaac Ashkenazi, Tze’enah Ure’enah: A Critical Translation into English, trans. Morris M. Faierstein (Berlin: De Gruyter, 2017). https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. [32] Square brackets in original. The Stone Edition of the Tanach, ed. Nosson Scherman and Meir Zlotowitz (Brooklyn, NY: Artscroll, 1996). [33] Net Bible, Full Notes Edition, ed. W. Hall Harris III James Davis, and Michael H. Burer, 2nd ed. (Nashville: Thomas Nelson, 2019), 1266. [34] C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 1996), 249-50. [35] As mentioned above, the Hebrew is not actually passive. [36] The LXX reads “καὶ καλεῖται τὸ ὄνομα αὐτοῦ” (kai kaleitai to onoma autou), which means “and his name is called.” [37] Rober Alter, The Hebrew Bible: Prophets, Nevi’im, vol. 2, 3 vols. (New York: W. W. Norton & Co., 2019), 651. [38] John Oswalt, The Book of Isaiah, Chapters 1-39, Nicot (Grand Rapids, MI: Eerdmans, 1986), 247. [39] Delitzsch, 252. [40] The אֵלֵי גִבּוֹרִים (eley gibborim) of Ezek 32.21 although morphologically suggestive of a plural form of el gibbor, is not a suitable parallel to Isa 9:6 since אֵלֵי (eley) is the plural of אַיִל (ayil), meaning “chief” not אֵל (el). Thus, the translation “mighty chiefs” or “warrior rulers” takes eley as the noun and gibborim as the adjective and does not actually reverse them. [41] Edward J. Young, The Book of Isaiah: Chapters 1-18, vol. 1 (Grand Rapids, MI: Eerdmans, 1965), 338. [42] Translator's note A on Isa 9:6 in the NET states, “[I]t is unlikely that Isaiah or his audience would have understood the title in such a bold way.” Net Bible, Full Notes Edition, 1267. [43] “The Messiah is the corporeal presence of this mighty God; for He is with Him, He is in Him, and in Him He is with Israel. The expression did not preclude the fact that the Messiah would be God and man in one person; but it did not penetrate to this depth, so far as the Old Testament consciousness was concerned.” Delitzsch, 253. [44] See Wegner 104-5. [45] See R. A. Carlson, “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6,” Vetus Testamentum, no. 24 (1974). [46] Oswalt, 246. [47] Isa 43:10-11; 44:6, 8; 45:5-6, 18, 21-22; 46:9. Deut 17:14-20 lays out the expectations for an Israelite king, many of which limit his power and restrict his exaltation, making deification untenable. [48] Wegner 108. [49] See Exod 4:16; 7:1. The word “God” can apply to “any person characterized by greatness or power: mighty one, great one, judge,” s.v. “אֱלֹהִים” in Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament.. The BDAG concurs, adding that a God is “that which is nontranscendent but considered worthy of special reverence or respect… of humans θεοί (as אֱלֹהִים) J[ohn] 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27,” s.v. “θεός” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature. [50] See Exod 21.6; 22:8-9. The BDB includes the definition, “rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power,” s.v. “אֱלֹהִים” in The Brown-Driver-Briggs Hebrew and English Lexicon [51] Thayer points this out in his lexicon: “Hebraistically, equivalent to God’s representative or vicegerent, of magistrates and judges, John 10:34f after Ps. 81:6 (Ps. 82:6)” s.v. “θέος” in A Greek-English Lexicon of the New Testament. [52] Net Bible, Full Notes Edition, 1267. [53] Raymond E. Brown, Jesus: God and Man, ed. 3 (New York: Macmillan, 1967), 25. [54] Williamson, 397. [55] Delitzsch, 253. See also fn 40 above. [56] Edward L. Curtis, “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7,” The Old and New Testament Student 11, no. 6 (1890): 339. [57] Ibid. [58] Sean Finnegan, “Jesus Is God: Exploring the Notion of Representational Deity” (paper presented at the One God Seminar, Seattle, WA2008), https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. [59] Jabal was the father of those who live in tents and have livestock (Gen 4:20) and Jubal was the father of those who play the lyre and the pipe (Gen 4:21). [60] Jesus told his critics, “You are from your father the devil, and you choose to do your father's desires” (John 8:44). [61] Job called himself “a father to the needy” (Job 29:16) and Isaiah prophesied that Eliakim would be “a father to the inhabitants of Jerusalem” (Isa 22:21). [62] Williamson, 397. [63] For references to Yahweh as father to the people see Deut 32:6; Ps 103:13; Prov 3:12; Jer 3:4; 31.9; Mal 1.6; 2:10. For Yahweh as father to the messiah see 2 Sam 7:14; 1 Chron 7:13; 28:6; Ps 89:27. [64] William L. Holladay, Isaiah: Scroll of Prophetic Heritage (Grand Rapids, MI: Eerdmans, 1978), 108. [65] See NRSVUE fn on Isa 8:1. [66] והנה המכוון במאמר פלא יועץ וגו’ הוא כי האל הגבור שהוא אבי עד ואדון השלום, הוא יועץ וגוזר לעשות פלא לישראל בזמן ממלכת הילד הנולד היום, ואח”כ מפרש למרבה המשרה וגו’. ולפי הפירוש הזה לא לחנם האריך כאן בתארי האל, כי כוונת הנביא לרמוז כי בבוא הפלא שהאל יועץ וגוזר עתה, יוודע שהוא אל גבור ובעל היכולת ושהוא אב לעד, ולא יפר בריתו עם בניו בני ישראל, ולא ישכח את ברית אבותם. ושהוא אדון השלום ואוהב השלום, ולא יאהב העריצים אשר כל חפצם לנתוש ולנתוץ ולהאביד ולהרוס, אבל הוא משפילם עד עפר, ונותן שלום בארץ, כמו שראינו בכל הדורות. Chat GPT translation: “And behold, the intention in the phrase ‘Wonderful Counselor’ and so on is that the mighty God, who is the Eternal Father and the Prince of Peace, is the Counselor and decrees to perform a wonder for Israel at the time of the reign of the child born today. Afterwards, it is explained as ‘to increase the dominion’ and so on. According to this interpretation, it is not in vain that the prophet elaborates on the attributes of God here, for the prophet’s intention is to hint that when the wonder that God now advises and decrees comes about, it will be known that He is the Mighty God and possesses the ability and that He is the Eternal Father. He will not break His covenant with His sons, the children of Israel, nor forget the covenant of their ancestors. He is the Prince of Peace and loves peace, and He will not favor the oppressors whose every desire is to tear apart, destroy, and obliterate, but He will humble them to the dust and grant peace to the land, as we have seen throughout the generations.” Samuel David Luzzatto, Shi’ur Komah (Padua, IT: Antonio Bianchi, 1867). Accessible at Sefaria and the National Library of Israel. [67]The Jewish Study Bible, ed. Adele Berlin and Marc Zvi Brettler, Second ed. (New York: Oxford University Press, 2014), 784. [68] The New Oxford Annotated Bible, ed. Carol A. Newsom Marc Z. Brettler, Pheme Perkins, Third ed. (New York: Oxford University Press, 2001), 991. [69] Delitzsch, 249. [70] Goldingay, 42-3. [71] Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, ed. M. E. J. Richardson (Leiden: Brill, 2000). [72] See s.v. “שַׂר” in The Brown-Driver-Briggs Hebrew and English Lexicon [73] Wegner 112. [74] Keil and Delitzsch say the sar of Dan 8:11 refers to “the God of heaven and the King of Israel, the Prince of princes, as He is called in v. 25,” Delitzsch, 297. [75] René and John Ellington Péter-Contesse, A Handbook on Daniel, Ubs Translator’s Handbooks (New York, NY: United Bible Societies, 1993). [76] Ibid. [77] Wegner 110-1. [78] The main text transliterates “Pele-joez-el-gibbor-/Abi-ad-sar-shalom,” while the footnote translates as indicated above. The Holy Scriptures According to the Masoretic Text: A New Translation (Philadelphia, PA: The Jewish Publication Society, 1917), 575. [79] Holladay, 109. [80] Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text (4th: repr., Philadelphia, PA: The Jewish Publication Society, 1985), 634. [81] John Goldingay, “The Compound Name in Isaiah 9:5(6),” The Catholic Biblical Quarterly 61, no. 2 (1999): 243. [82] Goldingay, Isaiah for Everyone, 40. [83] Williamson, 355. [84] An alternative is “The warrior God is planning a miracle; the eternal Father is the ruler of peace.” [85] For גִּבּוֹר in a military context, see 1 Sam 17:51; 2 Sam 20.7; 2 Kgs 24:16; Isa 21.17; Jer 48:41; Eze 39:20; and Joel 2:7; 3:9. [86] See 2 Thess 2:8 and Rev 19:11-21 (cp. Dan 7:13-14). [87] See Gesenius § 128q, which describes a genitive of “statements of the purpose for which something is intended.” [88] Williamson, 401. [89] Isaiah tells of a time when God will “judge between nations,” resulting in the conversion of the weapons of war into the tools of agriculture and a lasting era when “nation shall not lift up sword against nation; neither shall they learn war any more” (Isa 2:4).

W dzisiejszym odcinku Jacek Loret z URE opowiada o magazynowaniu gazu w Polsce, o przyszłości instalacji oraz o zarządzaniu owym zasobem. Rozmowę prowadzi Dominik Brodacki. Zapraszamy!

Acogemos en nuestro auditorio una mesa redonda sobre el impacto del uso de la tecnología en la salud mental de los jóvenes. Invitados: Alex Romero (fundador y CEO de Alto Intelligence), Belén Ureña (Socia Fundadora de Beyond Education) ES y Enrique García Bernardo (Psiquiatra- Psicoterapeuta) Moderadora: Elena Sanz (Redactora Jefa/Editora de Salud y Medicina de The Conversation España) #CyberGuardians #ImaginaElFuturoQueQueremos Mas información en: https://espacio.fundaciontelefonica.com/evento/tecnologia-y-riesgos/ Un nuevo espacio para una nueva cultura: visita el Espacio Fundación Telefónica en pleno corazón de Madrid, en la calle Fuencarral 3. Visítanos y síguenos en: Web: https://espacio.fundaciontelefonica.com/ Twitter: https://twitter.com/EspacioFTef Facebook:https://www.facebook.com/espaciofundaciontef Instagram:https://www.instagram.com/espacioftef/ YouTube: https://www.youtube.com/user/CulturaSiglo21

Ser zurdo no es un defecto, enfermedad o capricho de la persona, sino una diversa forma de ser de las personas, por lo que es importante crear conciencia de respeto y no discriminación a estas personas y generar las condiciones de acceso a oportunidades a la educación, al trabajo y en todas las áreas de la sociedad.El 13 de agosto se conmemora el día de las personas zurdas. En este podcast de El Expresso de las 10:00 escucha a la Dra. Mónica Ureña quien nos comparte desde el punto de vista de las neurociencias, cómo funciona el cerebro de los zurdos, que dificultades enfrentan en la vida cotidiana y que ventajas pueden desarrollar.

El cerebro, con un peso promedio de 1.4 kilogramos, es un órgano fascinante que crece, madura y luego se modifica a partir de los 40 años. Aunque toma mejores decisiones con la edad, Estos cambios son universales en todos los seres humanos, sin importar su cultura, geografía o etnia. Al nacer, tenemos 100 mil millones de neuronas que, con el tiempo, forman redes neuronales especializadas, permitiéndonos experimentar una amplia gama de emociones y recuerdos. En este podcast de El Expresso de las 10 te invitamos a explorar lo que ocurre en nuestro cerebro y sistema nervioso en situaciones de la vida cotidiana, con la compañía de la Doctora en Ciencias Biomédicas con orientación en Neurociencias Mónica Ureña, Jefa del departamento de Biología Molecular y Celular del Centro Universitario de Ciencias Biológicas y Agropecuarias (CUCBA)

En un mundo donde las enfermedades neurodegenerativas están en aumento, la neuroprotección emerge como un campo en la medicina moderna. El término neuroprotección hace referencia a cualquier maniobra terapéutica que logre mantener la integridad de la función neuronal y evitar la muerte celular secundaria y la isquemia tras la lesión neuronal.El deterioro cognitivo y funcional del sistema nervioso es un problema de salud pública: Las demencias, el alzhéimer, Parkinson, hipoxia en recién nacidos, secuelas de covid 19 o traumatismos craneoencefálicos, son algunos ejemplos. En Este podcast de El Expresso de las 10 escucha a la Doctora Mónica Ureña quien nos comparte sus conocimientos en torno a la neuroprotección para mantener la función neuronal.

La actriz Mary Ure fue la escogida para representar a la niña de El Exorcista en su versión teatral. En aquellos momentos, sorprendió que el papel se le adjudicara a Ure, pues era una actriz ya veterana de 42 años. Sin embargo, el 2 de abril de 1975 se estrenó en Londres la obra y tuvo gran éxito. A la mañana siguiente, el cuerpo inerte de Ure fue encontrado sobre la cama del hotel donde se hospedaba, con los brazos en cruz, cortes y rasguños por todo el cuerpo y restos de vómito por todas partes. Nunca se ha vuelto a representar El exorcista en una obra teatral. Iker Jiménez y Carmen Porter nos cuentan todos los entresijos de esta historia y de la maldición que supuestamente arrastra todo lo que tiene que ver con El exorcista. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

En un Sábado Santo muy lluvioso en gran parte de España, Paco Ureña corta 5 orejas y un rabo en la corrida en solitario de 6 toros de 6 ganaderías distintas de reinauguración de la plaza de toros de Sutullena en su tierra, Lorca. Ureña sale a hombros acompañado por su hija con un público entusiasmado con su paisano. Sebastián Castella y Daniel Luque, por la Puerta Grande en la primera de la Feria de Pascua de Arles. Suspendida la Corrida Picassiana de Málaga, que se integrará en su Feria de Agosto. Entrevista a David Fandila El Fandi, que triunfó en las Fallas de Valencia el Día de San José. Se cumplen 200 números de la revista digital taurina Avance Taurino y su director, Paco Delgado, que además es corresponsal de Clarín en la Comunidad Valenciana, desvela los secretos de una publicación con 30 años de vida. La cuenta Herencia Taurina de Instagram, con Vanesa Santos y Victoria Mendoza a la cabeza, es fichada por la empresa de Las Ventas Plaza 1 para promocionar la tauromaquia entre los aficionados más jóvenes. Vanesa y Victoria hablan sobre el éxito de su proyecto. Escuchar audio

British musician Steve Harley, whose glam-rock band Cockney Rebel had an enduring hit with the song Make Me Smile (Come Up and See Me), has died at the age of 73. Harley said late last year he was being treated for “a nasty cancer”. Born in London in 1951, Harley worked as a trainee accountant and as journalist on local newspapers, and began his performing career at London folk clubs. He formed Cockney Rebel, which released a debut album The Human Menagerie in 1973 before foundering over creative differences. With a new line-up and rebranded as Steve Harley and Cockney Rebel, the band released the 1975 album The Best Years of Our Lives, which contained Harley's biggest hit. With its barbed lyrics – aimed at Harley's former bandmates – and infectiously catchy chorus, the Alan Parsons-produced Make Me Smile topped the United Kingdom singles chart. It went on to be covered scores of times and was used on countless soundtracks, including in the 1997 film The Full Monty and in ads for Carlsberg beer and department store Marks and Spencer. Harley also sang the title song of Andrew Lloyd Webber's musical The Phantom of the Opera alongside Sarah Brightman when it was released as a single in 1986. He was originally cast in the title role for the stage musical but was replaced by Michael Crawford. Ultravox frontman Midge Ure, who produced Harley's 1982 track I Can't Even Touch You, called him a “true ‘working musician'”. “He toured until he could tour no more, playing his songs for fans old and new,” Ure wrote on social media. “My thoughts go out to Dorothy and his family at this very sad time. Our songs live on longer than we ever can”. Harley is survived by his wife Dorothy, children Kerr and Greta and four grandchildren.

Zdravo. Ta teden imamo za vas prav posebno epizodo, v kateri se pogovarjamo s človekom, ki je kultno trilogijo v petih delih, ki jo tako radi prebiramo in se o njej pogovarjam že dvesto tednov, lastnoročno pripeljal v našo malo podalpsko državico. Uganili ste, z nami je bil dr. Alojz Kodre, ki se je z nami pogovarjal o Štoparcu, fiziki in sploh vsem.

Pedrito, ahora que está confirmado lo de Armengol…¿para cuándo su cese? En el programa de Javier Cárdenas nos preguntamos para cuando el cese de Francesca Lluc Armengol . Y es que Armengol dio el visto bueno a la compra de mascarillas ‘fake' pese a saber que no cumplía los requisitos. El 8 de junio de 2020 el centro estatal que analizaba el material había emitido un informe concluyendo que las mascarillas no cumplían los requisitos de una mascarilla FFP2. El material continúa a día de hoy almacenado en Son Dureta, ya caducado y sin utilizar. Para los actuales responsables del IB-Salut, ese certificado de agosto «hace que sea complicado que prospere» la reclamación de 2,6 millones de euros a la empresa, cantidad fundamentada en la diferencia de precio con una mascarilla quirúrgica. De hecho, la empresa esgrimió ese documento en las alegaciones presentadas en noviembre, además de protestar porque la administración le reclame la resolución de un contrato ejecutado tres años antes.Además en su comparecencia ante los medios, Ureña ha dejado claro que el anterior equipo de la Conselleria de Salud y el Servicio de Salud de Baleares (IbSalut) no comunicó a los gestores entrantes del Govern del PP que la Fiscalía Anticorrupción investigaba el contrato de 3,7 millones de euros con la empresa clave en el caso Koldo.Tras exhibir el voluminoso tomo del traspaso de competencias, ha precisado que en él no se hace ninguna mención específica a esta investigación a pesar de que el Govern ya tenía constancia de ella desde 2022.En detalle, según ha explicado, fue en julio de 2022 cuando la Fiscalía comunicó las diligencias de investigación al Govern y solicitó toda la documentación, para lo cual efectivos de la Guardia Civil visitaron en persona el IbSalut. El 19 de julio se entregó lo solicitado a la Unidad Central Operativa (UCO), en papel y en un pendrive.

The suffix URE is very common in English. The video provides a clear definition and then 6 illustrated sentence examples so you clearly understand the meaning of suffix URE. Here is a transcript of the video: “Words With the Suffix URE” Slide 2:The suffix URE... The post The Meaning of Suffix URE (Illustrated Examples) appeared first on Improve Your English.

Professor Emeritus of Wildlife Science at the University of Washington, John Marzluff, discusses his highly acclaimed book “Gifts of the Crow: How Perception, Emotion, and Thought Allow Smart Birds to Behave Like Humans.”Then, Zach Frankel, Executive Director at the Utah Rivers Council shares his concerns about proposed laws on Utah's Capitol Hill that he says will lead to development without public oversight or transparency. And Summit County Lands and Natural Resources Director Jess Kirby has updates on the 910 and Ure ranches.

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In Colonial Fantasies, Imperial Realities: Race Science and the Making of Polishness on the Fringes of the German Empire, 1840-1920 (Ohio University Press, 2019), Lenny Ureña Valerio offers a transnational approach to Polish-German relations and nineteenth-century colonial subjectivities. She investigates key cultural dynamics in the history of medicine, colonialism, and migration that bring Germany and Prussian Poland closer to the colonial and postcolonial worlds in Africa and Latin America. She also analyzes how Poles in the German Empire positioned themselves in relation to Germans and native populations in overseas colonies. She thus recasts Polish perspectives and experiences, allowing new insights into identity formation and nationalist movements within the German Empire. Crucially, Ureña Valerio also studies the medical projects and scientific ideas that traveled from colonies to the German metropole, and vice versa, which were influential not only in the racialization of Slavic populations, but also in bringing scientific conceptions of race to the everydayness of the German Empire. As a whole, Colonial Fantasies, Imperial Realities illuminates nested imperial and colonial relations using sources that range from medical texts and state documents to travel literature and fiction. By studying these scientific and political debates, Ureña Valerio uncovers novel ways to connect medicine, migration, and colonialism and provides an invigorating model for the analysis of Polish history from a global perspective. Lenny A. Ureña Valerio received her BA in history at the University of Puerto Rico and her PhD in Central/East European history from the University of Michigan in Ann Arbor. Her dissertation, “The Stakes of Empire: Colonial Fantasies, Civilizing Agendas, and Biopolitics in the Prussian-Polish Provinces, 1840-1914,” was awarded the Distinguished Dissertation Award in Polish Studies by the Polish Institute of Arts and Sciences of America (PIASA) in 2010. Colonial Fantasies, Imperial Realities is the winner of the 2020 Kulczycki Book Prize in Polish Studies and honorable mention for the 2020 Heldt Prize for the best book by a woman in Slavic/East European/Eurasian Studies, awarded by the Association for Women in Slavic Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

De Schotse muzikant Midge Ure vierde in oktober zijn 70ste verjaardag met een concert in de prestigieuze Royal Albert Hall in Londen. Ure heeft zijn plaats in de popgeschiedenis al dik verdiend met de synthpopklassieker Vienna, dat hij maakte met de groep Ultravox en sinds 1999 elk jaar hoog in de Top 2000 staat. Maar hij schreef met Bob Geldof ook een andere vaste Top 2000-klant: Band Aid's Do They Know It's Christmas. En was – wederom samen met Bob Geldof – een van de drijvende krachten achter de Live Aid-concerten. Leo Blokhuis belicht in deze podcast de muzikaal alle kanten opschietende carrière van Midge Ure.  

Tras el fin de las restricciones, los virus respiratorios han regresado con fuerza,alcanzando incidencias muy elevadas. La Epidemia Triple, conocida como la Tripledemiaen EEUU, afecta a este país y también al nuestro. Hoy hemos invitado a la doctoraa la doctora Julia Oliveira médico especializada en pediatría. Realizó sus estudiosuniversitarios en Santo Domingo, República Dominicana, en la Universidad PedroHenríquez Ureña. Además, es graduada en Pediatría en el Miami Chidren's Hospital.Con ella vamos a conversar sobre la Tripledemia, cuáles son esos virus que lacomponen y como podemos protegernos de ella.

Edição bastante recheada com um tema que apreciamos muito: ASCENSOS. As divisões de acesso de todas as ligas do continente. Na Argentina: da conquista do Independiente Rivadavia pela Primera Nacional, até alguns apontamentos sobre o Torneio Regional Federal Amateur, passando pela "Topadora del Oeste" (apelido do Liniers), que valeu algumas risadas. Na Bolívia, a Copa Simon Bolívar afunila... No Chile: o tradicional Cobreloa e uma definição de cinema na Primera B, chegamos até à Tercera B; na Colômbia, reta de chegada da Primera B, e um personagem que envolve 2 clubes; no Equador, o retorno do tradicional Macará a primeira e os jovens clubes na Segunda Categoria... No Paraguai, tentamos explicar como funciona o acesso da terceira divisão, a promoção do tradicional Sol de América e a história do pai da presidente do 12 de Junio de Villa Hayes. No Peru, quem sobe da Liga 2 (com um estreante) e os destaques da fase nacional da querida Copa Peru... No Uruguai, desde a indefinida Segunda División Profesional, até à também indefinida Divisional D, na qual falamos da estreia do Lito, clube histórico do período amador. Por fim, na Venezuela, pela Segunda División, Bolívar e Ureña disputam pra ver quem sobe.

Medicus, primera plataforma digital para telemedicina formada por médicos latinos,anunció que inició a ofrecer sus servicios corporativos para empresas en Latinoamérica,incluyendo República Dominicana, donde los pacientes pueden consultarse de formavirtual con doctores acreditados e hispanohablantes en los Estados Unidos. Para vercon más detalles todo lo que trae esta plataforma, conversamos ahora con el doctorJosé Medina-Bairan, quien es egresado de dela Faculta de Medicina de la UniversidadNacional Pedro Henríquez Ureña, además realizó estudios en medicina interna en laciudad de Nueva York.

In the realm of health and wellness, revolutionary discoveries often require time and persistent effort. One such discovery, unraveling the profound effects of deuterium on aging and the benefits of deuterium-depleted water, has transformed our understanding of health and longevity. Deuterium, a natural element found in our bodies and environment, was first discovered in 1932 by Dr. Ure and his colleague. Despite its presence in our physiology, it has been found that our bodies should ideally have 25% less deuterium for optimal health. An excess of deuterium can cause damage to our bodies, a fact that has been overlooked in many scientific studies until now.Deuterium disrupts the energy production process in our cells, leading to aging and a decrease in energy levels. Reducing deuterium levels in our bodies could potentially slow down the aging process and boost our energy production. Deuterium's impact on aging is not just limited to the cellular level, it also affects the structure of our DNA and collagen, two key components in the aging process. Welcome to another episode of the Biohacking Beauty podcast brought to you by Young Goose Skincare! In this episode, host Amitay Eshel, the CEO of Young Goose, is joined by Victor Sagalovsky, founder cofounder and CEO of Litewater Scientific, the first and only super deuterium-depleted light water. Today we'll dive into the marvels of super deterium depleted water, the endogenous radiation damage theory, and his influential strides in wellness and longevity realm.What we discuss: 03:39 -What Inspired Victor to Pursue Deuterium Depleted Water10:50 - Deuterium's Impact on Aging and Energy15:33 - Why Are We Exposed to Deuterium Now More than Ever18:39 - Heavy Water's Effects on Skin Health, Rejuvenation, and Aging28:15 - Endogenous Radiation Damage Theory34:40 - Lowering Deuterium in Our Bodies39:10 - Benefits of Drinking Deuterium-Depleted Water42:38 - The Key to Longevity46:17 - The Future of Deuterium Depleted Water51:52 - Understanding Skincare Ingredients and SunscreenTo learn more about Young Goose:Website: https://www.younggoose.com/Instagram: @young_goose_skincareGet 20% off your first purchase by using code PODCAST20 at www.younggoose.comTo learn more about Victor SagalovskyWebsite: https://www.drinklitewater.com/Instagram: https://www.instagram.com/drinklitewater/

In this episode, we join Martin Butler (M1MRB), Chris Howard (M0TCH), Frank Howell (K4FMH), Bill Barnes (WC3B) and Leslie Butterfields (G0CIB) to discuss the latest Amateur / Ham Radio news. Colin Butler (M6BOY) rounds up the news in brief and in the episode's feature is Your Ideas and Comments. We would like to thank Roy Jones (VK6RR), Walter Washburn (KT0D), Gary Bridges (WA0VMV), John Bartlett (HK3C) and our monthly and annual subscription donors for keeping the podcast advert free. To donate, please visit - http://www.icqpodcast.com/donate Students Achieve Radio Surfer Awards Amateur Radio Fun in the Colorado Mountains URE Seeks Community Assistance with URESAT-1 Presenter Opinion : CHOTA 2023 FCC Recruiting Field Agents ARRL Membership Dues Increases from 2024 BiWota - British Inland Waterways on the Air 2023  

(Último domingo de julio: Día del Padre en la República Dominicana) Si bien el médico, abogado, escritor, pedagogo y expresidente dominicano Francisco Henríquez y Carvajal tuvo una marcada influencia en la vida y carrera de sus ilustres hijos —entre ellos Pedro, Max y Camila Henríquez Ureña—, la tuvo igualmente su insigne esposa Salomé Ureña, la madre no sólo de éstos sino también de la poesía dominicana. Salomé misma había aprovechado al máximo la instrucción de su propio padre —el magistrado, educador, poeta y escritor dominicano Nicolás Ureña de Mendoza—, quien la había guiado en la lectura de los clásicos españoles y franceses, por lo que la joven Salomé había alcanzado una formación intelectual y literaria envidiable, y más aún para una mujer de aquella época. Con motivo de la muerte de don Nicolás en 1875, Salomé compuso los siguientes versos titulados «¡Padre mío!»: Muda yace la alcoba solitaria donde naciste a la existencia un día, do, desdeñando la fortuna varia, tu vida entre el estudio discurría. ¡Ay! De una madre en el regazo tierno por vez primera te dormiste allí, y allí, de hinojos, tu suspiro eterno entre sollozos tristes recogí. Hoy, al entrar en tu mansión doliente, donde reina silencio sepulcral, nadie a posar vendrá sobre mi frente el beso del cariño paternal. Ninguna voz halagará mi acento, ni un eco grato halagará mi oído: sólo memorias de tenaz tormento tendré a la vista de tu hogar querido. . . . . . . . . . . Cuando de angustia desgarrado el pecho te sostuve en mis brazos moribundo; cuando tu cuerpo recosté en el lecho donde el postrer adiós dijiste al mundo; cuando, de hinojos, anegada en llanto, llevé mis labios a tu mano fría, y entre tanta amargura y duelo tanto miraba palpitante tu agonía; después ¡oh, Dios! cuando besé tu frente y a mi beso filial no respondiste, de horror y espanto se turbó mi mente... Y aún teme recordarlo el alma triste. ¡Momento aciago! Su fatal memoria cubre mi frente de dolor sombrío. Siempre en el alma vivirá su historia, y vivirá tu imagen, padre mío... Cuando las sombras con su velo denso dejan el orbe en lobreguez sumido, en el misterio de la noche pienso que aún escucho doliente tu gemido; y finge verte mi amoroso anhelo bajo el abrigo de tu dulce hogar, y me brindas palabras de consuelo y mis lágrimas llegas a enjugar. . . . . . . . . . . ... si de ese mundo que el dolor extraña mi llanto has visto y mi amargura extrema, sobre mi frente, que el pesar empaña, haz descender tu bendición suprema.1 Sólo nos queda suponer que el padre de Salomé, de haber sido posible hacerlo desde «ese mundo», hubiera deseado responder a esta triste petición con las bendiciones de Jacob a dos de sus doce hijos, diciendo: «Tú, Salomé, eres como una venada suelta, madre de hermosos venaditos.... Harás justicia en tu pueblo [porque] amas la libertad.»2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Salomé Ureña de Henríquez, Poesías completas (Ciudad Trujillo [Santo Domingo]: Impresora Dominicana, 1950), pp. 156-58 y En línea 6 febrero 2023. 2 Gn 49:21,16 (NVI, TLA)

(Último domingo de julio: Día del Padre en la República Dominicana) Apenas cumplidos los dieciocho años fue elegido presidente de la sociedad de Amigos del País, y a los veinte fue nombrado archivista del Congreso Nacional. Un año después se hizo cargo interinamente de la Gaceta Oficial, a los dos años se graduó como Licenciado en Derecho, y al año siguiente fundó y dirigió el periódico El Maestro. Recién cumplidos los veintiocho, fue investido con el título de Licenciado en Medicina y Cirugía en su país de origen, y cuatro años más tarde recibió el diploma como Doctor en Medicina y Cirugía de la Facultad de París, Francia, por lo que, luego de otros cuatro años, fue nombrado catedrático de Medicina del Instituto Profesional en su ciudad natal. Dispuesto a prestar sus servicios a su país también en el ámbito político, poco antes de cumplir los cuarenta y un años fue nombrado Ministro de Relaciones Exteriores, y dos años después, Ministro de Correos y Telégrafos. Debido a sus dotes diplomáticas, a los seis años su gobierno lo nombró Juez de la Corte Permanente de Arbitraje establecida en [La] Haya, Holanda, tres años más tarde lo designó como Ministro Plenipotenciario en Haití, y veintiún años después lo nombró Ministro Plenipotenciario en Francia, Italia, Bélgica y Suiza. Pero antes de ese último cargo diplomático alcanzó la cima de su vida profesional y política, habiendo cumplido los cincuenta y siete años, al ser elegido Presidente de la República Dominicana. Se trata del doctor Francisco Henríquez y Carvajal, a quien su hijo Max Henríquez Ureña resalta y reseña en su obra titulada Mi padre: Perfil biográfico de Francisco Henríquez y Carvajal, publicada en 1988 por la Comisión Permanente de la Feria Nacional del Libro en Santo Domingo. «Francisco Henríquez y Carvajal... tuvo dos grandes preocupaciones en su fecunda vida: su pueblo y su familia —afirma el doctor Raymundo Amaro Guzmán como Presidente de la Comisión—. Fiel amante de su familia, abnegado y amoroso padre, vivió intensamente para sus hijos, preocupado por su educación. La salud física y la preparación intelectual de los mismos fueron una constante en su vida.... A la hora de su muerte, en el año 1935, tuvo la satisfacción de ver coronados sus empeños: sus hijos mayores Pedro, Max y Camila ya eran descollantes figuras continentales.»1 Tiene toda la razón el doctor Amaro Guzmán. La corona de los empeños de Francisco Henríquez y Carvajal no fueron sus títulos académicos ni sus logros profesionales y políticos sino sus hijos. Pues tal como lo afirma el sabio Salomón: Los hijos representan un regalo de Dios,             recompensa divina desde el cielo. Los que nacen en la juventud de un hombre son             como flechas en las manos de un guerrero. ¡Dichoso el padre que en sus manos tiene             muchísimas flechas como esas!2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Max Henríquez Ureña, Mi padre: Perfil biográfico de Francisco Henríquez y Carvajal (Con un nuevo ensayo de Pedro Henríquez Ureña) (Santo Domingo: Ediciones Cielonaranja, 2016), pp. 8-202. 2 Sal 127:3-5a (Versificación nuestra)

Interview with John Cash, President & CEO of Ur-Energy (TSX-V: URE)Our previous interview: https://youtu.be/O4hbYSChDskRecording date: 29th June 2023UR Energy (URE) is a uranium mining company headquartered in Casper, Wyoming. With a focus on sustainable and responsible mining practices, URE operates two flagship properties: Lost Creek and Header House 2-5. Lost Creek has been in successful production for over nine years and is currently undergoing a restart process to increase production. Header House 2-5 is under construction and will contribute to the company's production capacity.URE has secured a significant contract with the Department of Energy to sell uranium at a price of $64 per pound, providing a stable revenue stream. The company has also raised $40 million in funding to support its operations and expansion plans.The team at URE is committed to maximizing production and efficiency. They are implementing innovative mining techniques, such as the use of header houses, which are small buildings that manage injection and production wells. By employing a Five Spot pattern for injection and production, URE aims to optimize recovery rates and increase flow.

On this episode, we're going to start a miniseries that I've been dreading doing, not because of the films this company produced and/or released during the 1980s, but because it means shining any kind of light on a serial sexual assaulter and his enabling brother. But one cannot do a show like this, talking about the movies of the 1980s, and completely ignore Miramax Films. ----more---- TRANSCRIPT   From Los Angeles, California. The Entertainment Capital of the World. It's the 80s Movie Podcast. I am your host, Edward Havens/ Thank you for listening today.   On this episode, we're going to start a miniseries that I've been dreading doing, not because of the films this company produced and/or released during the 1980s, but because it means shining any kind of light on a serial sexual assaulter and his enabling brother. But one cannot do a show like this, talking about the movies of the 1980s, and completely ignore Miramax Films.   But I am not here to defend Harvey Weinstein. I am not here to make him look good. My focus for this series, however many they end up being, will focus on the films and the filmmakers. Because it's important to note that the Weinsteins did not have a hand in the production of any of the movies Miramax released in the 1980s, and the two that they did have a hand in making, one a horror film, the other a comedy that would be the only film the Weinsteins would ever direct themselves, were distributed by companies other than Miramax.   But before I do begin, I want to disclose my own personal history with the Weinsteins. As you may know, I was a movie theatre manager for Landmark Theatres in the mid 1990s, running their NuWilshire Theatre in Santa Monica. The theatre was acquired by Landmark from Mann Theatres in 1992, and quickly became a hot destination for arthouse films for those who didn't want to deal with the hassle of trying to get to the Laemmle Monica 4 about a mile away, situated in a very busy area right off the beach, full of tourists who don't know how to park properly and making a general nuisance of themselves to the locals. One of the first movies to play at the NuWilshire after Landmark acquired it was Quentin Tarantino's debut film, Reservoir Dogs, which was released by Miramax in the fall of 1992. The NuWilshire quickly became a sort of lucky charm to Harvey Weinstein, which I would learn when I left the Cineplex Beverly Center in June 1993 to take over the NuWilshire from my friend Will, the great-grandson of William Fox, the founder of Fox Films, who was being promoted to district manager and personally recommended me to replace him.   During my two plus years at the NuWilshire, I fielded a number of calls from Harvey Weinstein. Not his secretary. Not his marketing people.    Harvey himself.   Harvey took a great interest in the theatre, and regularly wanted feedback about how his films were performing at my theatre. I don't know if he had heard the stories about Stanley Kubrick doing the same thing years before, but I probably spoke to him at least once a month. I never met the man, and I didn't really enjoy speaking with him, because a phone call from him meant I wasn't doing the work I actually needed to do, but keeping Harvey would mean keeping to get his best films for my theatre, so I indulged him a bit more than I probably should have.   And that indulgence did occasionally have its perks. Although I was not the manager of the NuWilshire when Reservoir Dogs played there, Quentin Tarantino personally hand-delivered one of the first teaser posters for his second movie, Pulp Fiction, to me, asking me if I would put it up in our poster frame, even though we both knew we were never going to play the film with the cast he assembled and the reviews coming out of Cannes. He, like Harvey Weinstein, considered the theatre his lucky charm. I put the poster up, even though we never did play the film, and you probably know how well the film did. Maybe we were his lucky charm.   I also got to meet Kevin Smith and Scott Mosier weeks before their first film, Clerks, opened. We hosted a special screening sponsored by the Independent Feature Project, now known as Film Independent, whose work to help promote independent film goes far deeper than just handing out the Spirit Awards each year. Smith and Mosier were cool cats, and I was able to gift Smith something the following year when he screened Mallrats a few weeks before it opened.   And, thanks to Miramax, I was gifted something that ended up being one of the best nights of my life. An invitation to the Spirit Awards and after-party in 1995, the year Quentin Tarantino and Lawrence Bender won a number of awards for Pulp Fiction. At the after-party, my then-girlfriend and I ended up drinking tequila with Toni Collette, who was just making her mark on American movie screens that very weekend, thanks to Miramax's release of Muriel's Wedding, and then playing pool against Collette and Tarantino, while his Spirit Awards sat on a nearby table.   Twenty feet from stardom, indeed.   I left that job at the end of the summer in 1995, and I would not be involved with the Weinstein Brothers for a number of years, until after I had moved to New York City, started FilmJerk, and had become an established film critic. As a critic, I had been invited to an advance screening of Bad Santa at the AMC Empire 25, and on the way out, Bob Weinstein randomly stopped me in the lobby to ask me a few questions about my reaction to the film. Which was the one and only time I ever interacted with either brother face to face, and would be the last time I ever interacted with either of them in any capacity.   As a journalist, I felt it was necessary to disclose these things, although I don't believe these things have clouded my judgment about them. They were smart enough to acquire some good films early in their careers, built a successful distribution company with some very smart people who most likely knew about their boss's disgusting proclivities and neither said nor did anything about it, and would eventually succumb to the reckoning that was always going to come to them, one way or another. I'm saddened that so many women were hurt by these men, physically and emotionally, and I will not be satisfied that they got what was coming to them until they've answered for everything they did.   Okay, enough with the proselytizing.    I will only briefly go into the history of the Weinstein Brothers, and how they came to found Miramax, and I'm going to get that out of the way right now.   Harvey Weinstein and his younger brother Bob, were born in Queens, New York, and after Harvey went to college in Buffalo, the brothers would start up a rock concert promotion company in the area. After several successful years in the concert business, they would take their profits and start up an independent film distribution company which they named Miramax, after their parents, Miriam and Max. They would symbolically start the company up on December 31st, 1979.   Like the old joke goes, they may have been concert promoters, but they really wanted to be filmmakers. But they would need to build up the company first, and they would use their connections in the music industry to pick up the American distribution rights to Rockshow, the first concert movie featuring Paul McCartney and his post-Beatles band Wings, which had been filmed during their 1976 Wings Over the World tour. And even from the start, Harvey Weinstein would earn the derisive nickname many people would give him over the years, Harvey Scissorhands, as he would cut down what was originally a 125min movie down to 102mins.   Miramax would open Rockshow on nine screens in the New York City area on Wednesday, November 26th, 1980, including the prestigious Ziegfeld Theatre, for what was billed as a one-week only run. But the film would end up exceeding their wildest expectations, grossing $113k from those nine screens, including nearly $46k just from the Ziegfeld. The film would get its run extended a second week, the absolute final week, threatened the ads, but the film would continue to play, at least at the Ziegfeld, until Saturday December 13th, when the theatre was closed for five days to prepare for what the theatre expected to be their big hit of the Christmas season, Neil Diamond's first movie, The Jazz Singer. It would be a sad coincidence that Rockstar's run at the Ziegfeld had been extended, and was still playing the night McCartney's friend and former bandmate John Lennon was assassinated barely a mile away from the theatre.   But, strangely, instead of exploiting the death of Lennon and capitalize on the sudden, unexpected, tragic reemergence of Beatlemania, Miramax seems to have let the picture go. I cannot find any playdates for the film in any other city outside of The Big Apple after December 1980, and the film would be unseen in any form outside a brief home video release in 1982 until June 2013, when the restored 125min cut was released on DVD and Blu-Ray, after a one-night theatrical showing in cinemas worldwide.   As the Brothers Weinstein were in the process of gearing up Miramax, they would try their hand at writing and producing a movie themselves. Seeing that movies like Halloween and Friday the 13th were becoming hits, Harvey would write up a five-page treatment for a horror movie, based on an upstate New York boogeyman called Cropsey, which Harvey had first heard about during his school days at camp. Bob Weinstein would write the script for The Burning with steampunk author Peter Lawrence in six weeks, hire a British music documentary filmmaker, Tony Maylam, the brothers knew through their concert promoting days, and they would have the film in production in Buffalo, New York, in the summer of 1980, with makeup effects by Tom Savini.   Once the film was complete, they accepted a purchase deal from Filmways Pictures, covering most of the cost of the $1.5m production, which they would funnel right back into their fledgling distribution company. But when The Burning opened in and around the Florida area on May 15th, 1981, the market was already overloaded with horror films, from Oliver Stone's The Hand and Edward Bianchi's The Fan, to Lewis Teague's Alligator and J. Lee Thompson's Happy Birthday to Me, to Joe Dante's The Howling and the second installment of the Friday the 13th series. Outside of Buffalo, where the movie was shot, the film did not perform well, no matter how many times Filmways tried to sell it. After several months, The Burning would only gross about $300k, which would help drive Filmways into bankruptcy. As we talked about a couple years ago on our series about Orion Pictures, Orion would buy all the assets from Filmways, including The Burning, which they would re-release into theatres with new artwork, into the New York City metropolitan region on November 5th, 1982, to help promote the upcoming home video release of the film. In just seven days in 78 theatres, the film would gross $401k, more than it had earned over its entire run during the previous year. But the film would be gone from theatres the following week, as many exhibitors do not like playing movies that were also playing on cable and/or available on videotape. It is estimated the film's final gross was about $750k in the US, but the film would become a minor success on home video and repeated cable screenings.   Now, some sources on the inter webs will tell you the first movie Miramax released was Goodbye, Emmanuelle, based in part on a profile of the brothers and their company in a March 2000 issue of Fortune Magazine, in which writer Tim Carvell makes this claim. Whether this info nugget came from bad research, or a bad memory on the part of one or both of the brothers, it simply is not true. Goodbye, Emmanuelle, as released by Miramax in an edited and dubbed version, would be released more than a year after Rockshow, on December 5th, 1981. It would gross a cool $241k in 50 theatres in New York City, but lose 80% of its screens in its second week, mostly for Miramax's next film, a low budget, British-made sci-fi sex comedy called Spaced Out.   Or, at least, that's what the brothers thought would be a better title for a movie called Outer Touch in the UK.   Which I can't necessarily argue. Outer Touch is a pretty dumb title for a movie. Even the film's director, Normal Warren, agreed. But that's all he would agree with the brothers on. He hated everything else they did to his film to prepare it for American release. Harvey would edit the film down to just 77mins in length, had a new dub created to de-emphasize the British accents of the original actors, and changed the music score and the ending. And for his efforts, Weinstein would see some success when the film was released into 41 theatres in New York on December 11th, 1981. But whether or not it was because of the film itself, which was very poorly reviewed, or because it was paired with the first re-issue of The Groove Tube since Chevy Chase, one of the actors in that film, became a star, remains to be seen.   Miramax would only release one movie for all of 1982, but it would end up being their first relative hit film.   Between 1976 and 1981, there were four live shows of music and comedy in the United Kingdom for the benefit of Amnesty International. Inspired by former Monty Python star John Cleese, these shows would raise millions for the international non-governmental organization focused on human rights issues around the world. The third show, in 1979, was called The Secret Policeman's Ball, and would not only feature Cleese, who also directed the live show, performing with his fellow Pythons Terry Jones and Michael Palin, but would also be a major launching pad for two of the most iconic comedians of the 1980s, English comedian Rowan Atkinson and Scottish comedian Billy Connelly. But unlike the first two Amnesty benefit shows, Cleese decided to add some musical acts to the bill, including Pete Townshend of The Who.   The shows would be a big success in the United Kingdom, and the Weinsteins, once again using their connections in the music scene, would buy the American film rights to the show before they actually incorporated Miramax Films. That purchase would be the impetus for creating the company.   One slight problem, though.   The show was, naturally, very British. One bit from the show, featuring the legendary British comedian and actor Peter Cook, was a nine-minute bit summing up a recent bit of British history, the leader of the British Labour Party being tried on charges of conspiracy and incitement to murder his ex-boyfriend, would not make any sense to anyone who wasn't following the trial. All in all, even with the musical segments featuring Townshend, the Weinsteins felt there was only about forty minutes worth of material that could be used for a movie.   It also didn't help that the show was shot with 16mm film, which would be extremely grainy when blown up to 35mm.   But while they hemmed and hawed through trying to shape the film. Cleese and his show partners at Amnesty decided to do another set of benefit shows in 1981, this time called The Secret Policeman's Other Ball. Knowing that there might be interest in a film version of this show, the team would decide to shoot this show in 35mm. Cleese would co-direct the live show, while music video director Julien Temple would be in charge of filming. And judging from the success of an EP released in 1980 featuring Townshend's performance at the previous show, Cleese would arrange for more musical artists to perform, including Jeff Beck, Eric Clapton, Phil Collins, Donovan, Bob Geldof, Sting, and Midge Ure of Ultraviolet. In fact, it would be because of their participation in these shows that would lead Geldof and Ure to form Band Aid in 1984, which would raise $24m for famine relief in Ethiopia in just three months, and the subsequent Live Aid shows in July 1985 would raise another $126m worldwide.   The 1981 Amnesty benefit shows were a success, especially the one-time-only performance of a supergroup called The Secret Police, comprising of Beck, Clapton, Geldof and Sting performing Bob Dylan's I Shall Be Released at the show's closing, and the Weinsteins would make another deal to buy the American movie rights to these shows. While Temple's version of the 1981 shows would show as intended for UK audiences in 1982, the co-creator of the series, British producer Martin Lewis, would spend three months in New York City with Harvey Weinstein at the end of 1981 and start of 1982, working to turn the 1979 and 1981 shows into one cohesive movie geared towards American audiences. After premiering at the Los Angeles International Film Exposition in March 1982, The Secret Policeman's Other Ball would open on nine screens in the greater New York City metropolitan area on May 21st, but only on one screen in all of Manhattan. And in its first three days, the movie would gross an amazing $116k, including $36,750 at the Sutton theatre in the Midtown East part of New York City. Even more astounding is that, in its second weekend at the same nine theaters, the film would actually increase its gross to $121k, when most movies in their second week were seeing their grosses drop 30-50% because of the opening of Rocky III. And after just four weeks in just New York City, on just nine or ten screens each week, The Secret Policeman's Other Ball would gross more than $400k. The film would already be profitable for Miramax.   But the Weinsteins were still cautious. It wouldn't be until July 16th when they'd start to send the film out to other markets like Los Angeles, where they could only get five theatres to show the film, including the brand new Cineplex Beverly Center, itself opening the same day, which, as the first Cineplex in America, was as desperate to show any movie it could as Miramax was to show the movie at any theatre it could.   When all was said and done, The Secret Policeman's Other Ball would gross nearly $4m in American theatres.   So, you'd think now they had a hit film under their belts, Miramax would gear up and start acquiring more films and establishing themselves as a true up and coming independent distributor.   Right?   You'd think.   Now, I already said The Secret Policeman's Other Ball was their only release in 1982.   So, naturally, you'd think their first of like ten or twelve releases for 1983 would come in January.   Right?   You'd think.   In fact, Miramax's next theatrical release, the first theatrical release of D.A. Pennebaker's Ziggy Stardust and the Spiders from Mars concert film from the legendary final Ziggy show at the Hammersmith Odeon in London on July 3, 1973, would not come until December 23rd, 1983. And, for the third time in three years, it would be their music connections that would help the Weinsteins acquire a film.   Although the Ziggy Stardust movie had been kicking around for years, mostly one-night-only 16mm screenings on college campuses and a heavily edited 44min version that aired once on American television network ABC in October 1974, this would be the first time a full-length 90min version of the movie would be seen. And the timing for it couldn't have come at a better time. 1983 had been a banner year for the musician and occasional actor. His album Let's Dance had sold more than five million copies worldwide and spawned three hit singles. His Serious Moonlight tour, his first concert tour in five years, was the biggest tour of the year. And he won critical praise for his role as  a British prisoner of war in Nagisa Ōshima's powerful Japanese World War II film Merry Christmas, Mr. Lawrence.   The Weinsteins would enlist the help of 20th Century Fox to get the film into theatres during a very competitive Christmas moviegoing season. But despite their best efforts, Fox and Miramax could only nab one theatre in all of New York City, the 8th Street Playhouse in lower Manhattan, and five in Los Angeles, including two screens at the Cineplex Beverly Center. And for the weekend, its $58,500 gross would be quite decent, with a per screen average above such films as Scarface, Sudden Impact and Yentl. But in its second weekend, the all-important Christmas week, the gross would fall nearly 50% when the vast majority of movies improve their grosses with kids out of school and wage earners getting time off for the holidays. Fox and Miramax would stay committed to the film through the early part of 1984, but they'd keep costs down by rotating the six prints made for New York and Los Angeles to other cities as those playdates wound down, and only buying eighth-page display ads in local newspapers' entertainment section when it arrived in a new city. The final gross would fall short of half a million dollars, but the film would find its audience on home video later in the year. And while the Weinsteins are no longer involved with the handling of the film, Ziggy Stardust and the Spiders from Mars will be getting a theatrical release across the planet the first week of July 2023, to coincide with the 50th anniversary of the concert.   So, here were are, four years into the formation of Miramax Films, and they only released five films into theatres, plus wrote and produced another released by Filmways. One minor hit, four disappointments, and we're still four years away from them becoming the distributor they'd become. But we're going to stop here today because I like to keep these episodes short.   Thank you for joining us. We'll talk again next week, when we continue with story of Miramax Films, from 1984 to 1987.   Remember to visit this episode's page on our website, The80sMoviePodcast.com, for extra materials about the movies we covered this episode.   The 80s Movies Podcast has been researched, written, narrated and edited by Edward Havens for Idiosyncratic Entertainment.   Thank you again.   Good night.

Track list - Muttler Mix - with DJ philE (remastered) **************************************************************************** 01. Desert Wind of a Western Movie, Night Swimming, Desert 4, Ending Announcements - Intro Mashup [0:00:28] 02. Colin Hyland - Leaving - Underground Source Records PROMO [0:01:08] 03. Mulliganman - Malt Lika - Underground Source Records PROMO [0:05:47] 04. Rosenhaft - Personality Disorders (Part 2) - Underground Source Records PROMO [0:09:10] 05. Reed, Radley - Crying in the Dark (Muirheads Club Dub) - Grass Green PROMO [0:13:01] 06. Albena Flores - Sumsi - Shoes, Bags and Boys PROMO [0:17:28] 07. Ariane Blank, Albena Flores - Paired Steps (Christian Nagel Remix) - Shoes, Bags and Boys PROMO [0:22:18] 08. Pozzi - Tunnel Echo (Original Mix) - NightChild Records PROMO [0:26:34] 09. Domscott Feat. Héctor Ureña - Out Of The Blue (Original Mix) - Solardish PROMO [0:31:54] 10. Yohan Esprada - This Night (Original Mix) - Pole Position Recordings PROMO [0:37:56] 11. Michael Lovatt (Elekrodouche) - Hoops (Original Mix) - Dublin Xpress Recordings PROMO [0:42:16] 12. Richard Earnshaw Pres. Modified People - We Are (Original Mix) - Duffnote PROMO [0:47:23] 13. Dj Kik Feat. Lorena - Close Your Eyes (Serious-Man 'Different Muziq' Mix) - Different Muziq Records PROMO [0:51:54] 14. Mojito Feat. MJ White - I Wanna Rock You - Sugar Groove PROMO [0:57:42] **************************************************************************** Old but gold: enjoy this classic piece from 2012 by DJ philE featuring tracks by Richard Earnshaw, Mulliganman, Mojito and many more. It would be awesome if you would leave a like, a comment or a share :) ____________ Follow the Deep House Cat on Facebook: https://www.facebook.com/deephousecats/ Youtube: https://www.youtube.com/channel/UCwcUSe8m5Q1-qZcZ1w8MejA/feed Mixcloud Select: https://www.mixcloud.com/DeepHouseCatShow/select/ Instagram: https://www.instagram.com/deephousecatshow Twitter: https://twitter.com/deephousecat #deephouse #soulfulhouse #housemusic #deep #house #soulful #podcast #dancemusic #radio #love #podcaster #repost #freemusic #freepodcast #weekly

“La mayoría de los pacientes que yo tengo en cuidados intensivos son latinos y la mayoría de las enfermedades en las que he estado trabajando son prevenibles con un proveedor de la comunidad, por eso decidí abrir una clínica y una fundación”. Dra. Denise Núñez   ¿Cuáles son los casos pediátricos críticos prevenibles más comunes? Para despejar esta gran interrogante, nos acompaña en este episodio una doctora muy involucrada con la comunidad hispana en Estados Unidos y muy activa en medios de comunicación tanto tradicionales y digitales. La Dra. Núñez es pediatra especializada en cuidados críticos. Estudió medicina en la Universidad Pedro Henríquez Ureña en la República Dominicana. Realizó su internado, residencia en Pediatría y subespecialidad en Cuidados críticos en la Escuela de Medicina Albert Einstein en el Bronx, Nueva York. Después de años de preparación, se incorporó al Montefiore Children´s Hospital como profesora asistente y como médico bilingüe en la División de Medicina de Cuidados Críticos Pediátricos. Este trabajo lo alterna con aplicación de vacunas contra el COVID-19 y atender su clínica y su fundación Niño de la Caridad, además del show The LOTF - Leaders of the Future o Líderes del Futuro (BronxNet). Entre sus múltiplos logros y reconocimientos, destaca el de la revista People en Español, donde fue reconocida como una de las 25 mujeres más poderosas en el año 2021. Instagram: @drdenisenunez Website: www.drdenisenunez.com Fundación Niño de la Caridad: www.ninodelacaridad.com ¿Tienes algún comentario sobre este episodio o sugerencias de temas para un futuro podcast? Escríbenos a pediatrasenlinea@childrenscolorado.org.

Interview with John Cash, President & CEO of Ur-Energy (TSX: URE)Ur-Energy is a uranium mining company operating the Lost Creek in-situ recovery uranium facility in south-central Wyoming. We have produced and packaged approximately 2.7 million pounds U3O8 from Lost Creek since the commencement of operations. Ur-Energy now has all major permits and authorizations to begin construction at Shirley Basin, the Company's second in situ recovery uranium facility in Wyoming and is in the process of obtaining remaining amendments to Lost Creek authorizations for expansion of Lost Creek. Ur‑Energy is engaged in uranium mining, recovery and processing activities, including the acquisition, exploration, development, and operation of uranium mineral properties in the United States. The primary trading market for Ur‑Energy's common shares is on the NYSE American under the symbol "URG." Ur‑Energy's common shares also trade on the Toronto Stock Exchange under the symbol "URE." Ur-Energy's corporate office is in Littleton, Colorado and its registered office is in Ottawa, Ontario.

For additional notes and resources check out Douglas' website.Why is this a “royal" law? It's the Law of the kingdom, law of king for his people.It's "Love your neighbor as yourself."James's readers / hearers are called to stop showing partiality.This is not mere suggestion, but a law! It's a law of love, the perfect law of freedom.It dictates the sort of people we are, and how we treat one another—not just outsiders, but fellow subjects of the king.Mercy flows out through us. We are embodying the attitudes / behaviors of Matt 5:21-48.Re: v.2:8:niversal human teaching? Usually it's the silver rule that prevails, not the golden rule. Rabbinic Judaism: “What you hate do not do to your neighbor. That is the essence of the Torah; the remainder is commentary” (Hillel, b. Shabbath 31a). Classical Buddhism: “Hurt not others in ways that you yourself would find hurtful.”— Udanavarga 5:18 [Silver Rule]. Confucius: “Never impose on others what you would not choose for yourself.” — Analects XV.24 [Silver Rule]. For more examples from among the religions and philosophies of the world, click here.Paul teaches the same in Gal 5:14 and Rom 13:8-10.Lev 19:18. Is this a uRe: v.9, the sin in question is favoritism.Re: vv.10-11:Deut 27:26.We are lawbreakers even if we break only one commandment. (Think of one crack/hole in the windshield.)Re Vv.12-13:Christians are judged by the supreme law, the law that sets us free: the law of love.A failure to love the poor makes us transgressors—showing favoritism to the rich—we are actively violating God's law.Here is an echo of Matt 5:7.Judgment without mercy!FinallyLooking into the mirror has not led to repentance—hence the severity of James's scathing rebuke. They have failed to live by the royal law in their Christian community.Nor was his rebuke given hypocritically. He was, after all, “James the Just” (widely respected by Jews and Christians alike for his compassionate care for the needy).Next: Cold Deeds with Warm Words 

The offseason is in full force and it's time to examine the Rockies roster next going into 2023. What would the starting lineup look like with a healthy Kris Bryant? How will the rotation fare with Ureña back? And does Colorado have enough relievers to survive a season? Plus, the hype on Zac Veen grows even higher, making sense of the James Click's "firing" after winning the World Series with Houston and Minor League Monday! What to expect from the Rockies this offseason: wants, needs and inevitabilities by Patrick Lyons BUY TICKETS HERE: https://gametime.hnyj8s.net/c/3442941/1410626/10874 TAILGATE WITH US: https://bit.ly/3fwCPha  Visit https://dkng.co/DNVR to sign up for DraftKings Sportsbook using the code “DNVR” If you or someone you know has a gambling problem, crisis counseling and referral services can be accessed by calling 1-800-GAMBLER (1-800-426-2537) (IL/IN/LA/MI/NJ/TN/PA/WV/WY), 1-800-NEXT STEP (AZ), 1-800-522-4700 (CO/KS/NH), 888-789-7777/visit ccpg.org (CT), 1-800-BETS OFF (IA), 877-8-HOPENY/text HOPENY (467369) (NY), visit OPGR.org (OR), or 1-888-532-3500 (VA). 21+ (18+ NH/WY). Physically present in AZ/CO/CT/IL/IN/IA/KS/LA(select parishes)/MI/NH/NJ/ NY/OR/PA/TN/VA/WV/WY only. $200 in Free bets: New customers only. Min. $5 deposit. Min $5 pregame moneyline bet. $200 issued as eight (8) $25 free bets. Bet must win. Ends 1/8/23 @ 8pm. Risk-Free Stepped Up SGP: 1 Token issued per eligible game. Opt in req. Min $1 bet. Max bet limits apply. Min. 3-leg. Each leg min. -300 odds, total bet +100 odds or longer. Ends at start of final game of the 2022-2023 NBA Season. See eligibility & terms at sportsbook.draftkings.com/basketballterms. When you shop through links in the description, we may earn affiliate commissions. Learn more about your ad choices. Visit megaphone.fm/adchoices