Podcasts about crucified christ

Scripture Reference: Acts 2:1-21

4/4/26. Five Minutes in the Word scriptures for today: Galatians 1:12. Revelation from the Crucified Christ. Resources: biblehub.com; logos.com; ChatGPT; Copilot. Listen daily at 10:00 am CST on https://kingdompraiseradio.com Podcast website: https://www.hwscott.net/podcast.php YouTube: https://m.youtube.com/@hhwscott LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #Christian_podcaster Pulpit Commentary (this is an D) https://amzn.to/40XhL83

Send us Fan MailIt's Easter, so obviously Ben, Jonny and Adam start where every serious theological podcast should: Afro Man… in court… vibing to his own music while being unsuccessfully sued by police.It's broadly downhill from there, but the main theme, Ignacio Ellacuría's crucified people, is well worth hearing about.David Tombs' article is Jon Sobrino and ‘the Crucified People'Support the showEverything Bread and Rosaries does will be free for everyone forever, but it does cost money to produce so if you wish to support the show on Patreon, we'd love you forever!Music credits at this link

We're remembering Jesus' substitutionary death on the cross through a special time of worship, teaching, & communion.

Part 2 of 2 Good Friday meditations delivered at Hope Reformed Baptist Church (Port Lavaca, TX).

Part 1 of 2 Good Friday meditations delivered at Hope Reformed Baptist Church (Port Lavaca, Texas).

On this Palm Sunday we are remembering not only the entrance of Jesus into the city of Jerusalem, but we are taking a look at what happened just a few days later on a hill called Calvary. The question has sometimes been raised, "Who was it that crucified Jesus?" Was it the Romans, the Jews, the angry mob? Just who was responsible for His death on that old, rugged cross? That's what we are going to think about today. For more information on the Campground, insider tips and FAQ's, listen to our General Ocean Lakes Podcast, Campground Conversations. 

The Man Who Crucified Christ Matthew 27:33-54

The Man Who Crucified Christ Matthew 27:33-54

Matthew 16:13-28

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

विश्वासियों को केवल क्रूसित ख्रीष्ट का ही प्रचार करना चाहिए।1 कुरिन्थियों 2:1-5Believers Must Only Preach The Crucified Christ.1 Corinthians 2:1-51. परमेश्वर की बुद्धि परमेश्वर के लोगों के लिए है।2. परमेश्वर का आत्मा ही परमेश्वर की बुद्धि को हम पर प्रकट करता है।3. विश्वासियों के पास परमेश्वर का आत्मा है।#margsatyajeevan #1corinthians #truespirituality #msj #crucifiedchrist #crucificationofchrist #gospel #goodnews#margsatyajeevan

Friends of the Rosary,Today, October 15, the Catholic Church celebrates the Memorials of St. Hedwig (1174-1243) and St. Margaret Mary Alacoque (1647-1690).Our Lord chose Margaret Mary Alacoque, a nun in the Visitation Convent at Paray-le-Monial, France, to spread devotion to his Sacred Heart and to establish the devotion of the Holy Hour.This was at a time when the Protestant rebellion and the heresy of Jansenism were trying to separate Catholics from the faith.Jesus appeared to Margaret Mary often, usually as the Crucified Christ, revealing His burning desire to be loved by all men.She communicated Our Lord's wish that the faithful receive Holy Communion on the first Friday of each month and observe the Feast of the Sacred Heart on the Friday after the octave of Corpus Christi.After nineteen years in the convent, St. Margaret Mary expired on October 17, 1690. Since then, many pilgrims to her tomb have sought and obtained favors.Through her apostolate of devotion to the Sacred Heart, many sinners have repented and found grace with God.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this homily, Fr. Edward Looney shares three stories about the cross- one local story and two from his Italian adventures. Hear about Deacon Lonick and his experiencing of wearing a crucifix, how an artist Assisi made me realize you cannot eliminate the suffering of Jesus, and finally how St. Gaspar de Bufalo inspired my own meditation on the crucified Lord.

विश्वासियों को केवल क्रूसित ख्रीष्ट का ही प्रचार करना चाहिए।1 कुरिन्थियों 2:1-5Believers Must Only Preach The Crucified Christ.1 Corinthians 2:1-5#margsatyajeevan #1corinthians #truespirituality #msj #crucifiedchrist #crucificationofchrist #gospel #goodnews

Today's Memorial of the Blessed Virgin Mary, Mother of the Church, is celebrated annually on the Monday after Pentecost. It was officially added to the Church's calendar by Pope Francis in 2018.  As outlined in an address by Pope John Paul II, the Blessed Mother's role as Mother of the Church can be traced back to four significant events. The first is the Annunciation, where Mary was called to give her consent to the coming of the Messianic Kingdom, which would take place with the formation of the Church. The second event which helps clarify the Blessed Mother's role in the formation of the Church happens at the wedding feast of Cana. Mary asks her Son to exercise his Messianic power in changing water into wine, implanting faith in the lives of the first century disciples.  The third event takes place at Calvary. The Crucified Christ proclaims Mary's motherhood of all the faithful when he proclaims: “Woman, behold your Son.” This was not just addressed to John the Evangelist, Pope John Paul II explained, but to all the faithful, including ourselves 1992 years later.  The fourth instance of Mary's motherhood of the Church is recognized by St. Luke in Acts 1:14 in today's alternative reading, in which Luke describes the early Christians gathering together in prayer. Specifically, it states that all the apostles, along with the women and Mary the mother of Jesus, and his brothers were present and united in prayer. This verse follows our Lord's Ascension into heaven as they were waiting for the arrival of the promised Holy Spirit. The verse highlights the unity of the early Church and the Blessed Mother's prayerful presence imploring the gift of the Holy Spirit for all, the same Holy Spirit that had overshadowed her during the Annunciation.  The Church is like a mother, generating life by giving birth, but also helping her children to grow through the sacraments and accompanying us through our entire lives. For St. Jerome, “The Church is nothing other than the souls of those who believe in Christ,” carefully watched over by the Mother of the Church, our Most Blessed Virgin Mary.  Blessings,Fr. Kevin MacDonald, C.Ss.R.

Jesus was crucified to to save people from their sins. So who actually put Him on the cross? Luke 23:13-15 Luke 23:20-24 John 10:17-18 Matthew 26:51-54 Hebrews 10:1-10

The Crucified Christ may be an image of hopelessness but on the contrary, His death gave the hope the world has been waiting for. Today, Fr. Reginald Malicdem, the Mission Station Priest of Mary Mother of Hope Chapel, invites us to meditate on Christ's suffering and death on The Cross this Good Friday—the ultimate act of love and hope, His life for our redemption.

Following the Crucified Christ by Anchor Church Palos

Jesus is warned by unlikely allies not to enter the city of Jerusalem. In defiance, Jesus declares his intention to enter the city and change life forever.Prayer to the Crucified Christ that Brad SharedLord Jesus, you stretched out your arms of love upon the hard wood of the cross that everyone might come within the reach of your saving embrace; So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your name, Amen.

To be a follower of the Crucified Christ means, you have had a great encounter of a Holy kind. Bible in a Year: Exodus 25-26 & Matthew 20:17-34 

HEAR THE GOSPEL OF JESUS CHRIST AND CHRIST CENTERED MESSAGES. HEAR MESSAGES ON THE PERSON OF JESUS CHRIST AND HIS FINISHED WORK ON THE CROSS.

HEAR THE GOSPEL OF JESUS CHRIST AND CHRIST CENTERED MESSAGES. HEAR MESSAGES ON THE PERSON OF JESUS CHRIST AND HIS FINISHED WORK ON THE CROSS.

HEAR THE GOSPEL OF JESUS CHRIST AND CHRIST CENTERED MESSAGES. HEAR MESSAGES ON THE PERSON OF JESUS CHRIST AND HIS FINISHED WORK ON THE CROSS.

Welcome to the audio podcast of VIA Church Fresno, led by Pastor Jordan Diepersloot. VIA exists to build a community that is captivated by the love of Jesus and living in His truth. No matter your age, background, ideology or future, we welcome you to experience Jesus through VIA! Visit www.via.church for more information.

August 23, 2024 Judg. 8:18-32; Ps. 99:1-4; Prov. 21:28-29; Luke 23:26-43

Series: N/AService: Radio Program / PodcastType: Radio Program / PodcastSpeaker: E.R. Hall, Jr.

April 22, 2024 Today's Reading: Acts 4:1-12Daily Lectionary: Leviticus 9:1-24, Luke 9:18-36“This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:11–12)In the Name + of Jesus. Amen. Do you think the world revolves around you? Sometimes, you can get so wrapped up in things and activities that you suddenly think the entire world exists to serve you and you alone.But that's not true. Jesus is the center of the world. The center of the whole cosmos, actually. It all revolves around Him, no matter how important you think your next game or test or play is.He is the cornerstone, that upon which everything is built and everything has its foundation. It can be hard to wrap your mind around that because you don't see Jesus in our world physically. The leaders of the Jews knew who Jesus was, they had seen Him die and rise, but even they didn't want to believe Jesus was the center of everything.They had a plan. They had a reason to pretend Jesus wasn't real and didn't actually rise from the dead, and it all centered on them being the most important people in town. Notice that St. Peter calls them “the builders,” the ones who were to build upon Jesus, the Word from which all is created and has its being.So also in our day, the church builds (and is built!) on the Crucified Christ as the foundation. Everything we do, everything we say, everything we sing, everything we pray, finds its source and hope and basis in Jesus.That is wonderfully freeing! You don't need to try and come up with a way to make Jesus appealing, because He is the very foundation of all things. He alone is the one through whom salvation is given. His Word creates and sustains. His Gifts comfort and save. It is truly all about Jesus, and what He gives for you. In the Name + of Jesus. Amen.Christ is our cornerstone, On Him alone we build; With His true saints alone The courts of heav'n are filled. On His great love Our hopes we place Of present grace and joys above. Here may we gain from heav'n The grace which we implore, And may that grace, once giv'n, Be with us evermore Until that day When all the blest To endless rest Are called away. (LSB 912:1, 2)- Pastor Duane Bamsch is the pastor at Grace Lutheran Church in Grass Valley, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.A Complete Guide to Christian Symbols This collection of over 600 hand-drawn Christian symbols by artist and author Edward Riojas will teach you the extensive history of the imagery of the Church. Each symbol is a beautiful and historical connection to generations of Christians that have worshiped before you. A Complete Guide to Christian Symbols. Now available from Concordia Publishing House.

Peter courageously wields his sword for Christ, then denies Him. He discovers Christ sacrifices for His followers, not vice versa. Our lives are to be centered on our savior, not ourselves. That's why Christ must go to the cross to secure his disciples, and to empower his disciples to live for him.

Friends of the Rosary: One of the saints we honor today is St. Margaret Mary Alacoque (1647-1690), a French nun chosen by Our Lord to spread devotion to his Sacred Heart, at a time when Protestantism and the Jansenism heresy tried to separate Catholics from the true faith.Our Lord appeared to her often, usually as the Crucified Christ. In this revelation of the Sacred Heart to the nun, Christ Jesus made known His burning desire to be loved by all men. Margaret Mary communicated Our Lord's wish that the faithful receive Holy Communion on the first Friday of each month and observe the Feast of the Sacred Heart on the Friday after the octave of Corpus Christi. Through her apostolate of devotion to the Sacred Heart, many sinners have repented and found grace with God. Many pilgrims to St. Margaret Mary's tomb have sought and obtained favors. Ave Maria!Jesus, I Trust In You!St. Margaret Mary Alacoque, Pray for Us! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • ⁠October 16, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

September 25, 2023|| ABOUT THIS MESSAGE || Pastor Emmanuel shared the harsh truth that is following the Crucified Christ. It was an eye-opening message about how a life submitted to the Lord should not be filled with accomplishments and influence, but one of submission and obedience.  || ABOUT BEACH CHURCH || We exist to reach, raise up, and release followers of Jesus who change the world. Our goal is to create an environment where everyone is welcome to learn about a relationship with God, whether you're curious or confident in your faith. || GET CONNECTED || Here at Beach, we are most passionate about seeing people come into a relationship with Jesus! Head over to our website to get connected https://www.beachchurchjax.com/im-new|| FOLLOW US ON SOCIAL MEDIA ||@beachchurchjax|| SCRIPTURE REFERENCES ||2 Timothy 3:1-52 Timothy 3:10-15Proverbs 16:32

Matthew 16:21–28 Jesus Foretells His Death and Resurrection [21] From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. [22] And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” [23] But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” Take Up Your Cross and Follow Jesus [24] Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. [25] For whoever would save his life will lose it, but whoever loses his life for my sake will find it. [26] For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? [27] For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. [28] Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (ESV)

Sorry for the delay with this week's episode, I [Josh] had some pressing family matters that needed to be attended to, and that slowed down me getting this out to everyone, but here we are! And it's a good one, worth the wait for sure! This week Jay gets right into it! And this week he's talking about Hegel! Hegel thought that Christianity offered a philosophical insight that other religions did not—mostly due to the idea of a Divine Humiliation. What is Divine Humiliation? What is the difference between humility and humiliation? Can humiliation do anything for us? Help us in anyway? These are some of the issues Jay discusses this week. He also dives into the different ideas of Christian focus, weighing the idea of the Crucified Christ vs the idea of the Risen Christ. This opens up some very interesting avenues of thought—Does only focusing on the Risen Christ take away some of the essence of Christianity? What is the importance of Jesus' scars? What does it mean for the infinite to show itself to be finite? How can God's loss on the cross, God's willing to be divided and humiliated, and the idea of Jesus feeling forsaken help us in our lives and struggles and our will to keep driving forward? Does it help us relate to Jesus more? Jay and Hegel don't have all the answers—they might not even have most—but together they pose questions that really give us food for thought. Full serving, hefty portions of food for thought. Of course there is always some discomfort in these questions and ideas, but that is okay. It's okay to feel uncertain, or uncomfortable. That is all part of the journey. Let's try not to pull back from it, but dive into it and see what helps us. Find what gives us hope and strength in our lives. We can't get to that point if we're too scared to venture out of our comfort zone. This talk shows us it's okay to have questions and a desire to learn more. It's a good one! This talk was given on August 6, 2023 from Seattle, Washington.www.facebook.com/revolutionchurchmnwww.revolutionchurch.com/donatewww.youtube.com/revolutionbroadcasting@jaybakker@revolution1994@revolution94 Hosted on Acast. See acast.com/privacy for more information.

'Furry' is a term that describes that role play anthropomorphized animal character (fursona) with that serves as there identity and avatar within the community. What makes is so hard for people to hear the Gospel of the Crucified Christ? Well, look at all the ways people are disconnected from the reality of human existence by any number of difficult circumstances. This week on OVC - the sower of seeds and the Furries. Readings: https://bible.usccb.org/bible/readings/071623.cfm Music: "I sing of love unknown" by St. Mark Choir pursuant to One License Annual License w/Podcasting # A-726294

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Patrick answers listener questions about plenary indulgences, what do Muslims believe, is it okay to defend yourself or fight back when someone is attacking you, is the Holy Spirit imposed at Baptism, and what is the difference between justice and vengeance? Phillip - Can I receive a Plenary Indulgence for saying the rosary over the phone or over the radio? Deborah - What do Muslims believe based on the Catechism of the Catholic Church? Joseph - Dying of cancer and I want to get right with God. Help! Luke 10-years-old - Is it bad to fight back or defend yourself if someone tries to hit you? Sandra - How could Adam and Eve's kids marry each other and have children and how was this considered to be ok? Jim – Do we receive the Holy Spirit at Baptism? Monty - What is the difference between justice and revenge? Patricia – My priest is not doing the creed at mass. Is it still a valid Mass? Lauri – Is it okay that we have a Risen Christ in our Church instead of Crucified Christ?

Scripture: Luke 23: 33-43 On this Sunday celebrating the reign of Jesus, Melissa shared the image of some graffiti archaeologists uncovered depicting a man with his arm raised toward a man with a donkey's head nailed to a cross. Under it bears the inscription "Alexamenos adores his god." There are frequently two depictions of Jesus. One as a passive, suffering Jesus on the cross. The other as a warrior Christ. So much of culture, both centuries ago and in the US today, would have us worship a warrior Christ that reigns over people. Christian nationalism is one of the most current examples. Worshipping a crucified Christ is counter-cultural, yet that is what we are called to do.

What a special episode this is! Though we recorded back in March, we're publishing this interview today, May 26th, 2022, my 4th anniversary of ordination to the priesthood! This week's guest is none other than Fr. Robert Dunn, the priest who first inspired me to consider the priesthood! In fact, I'd even go so far as to say that without Fr. Dunn I would not be a priest today. Fr. Dunn, a Manhattan native, was ordained a priest in 1992 (the same year I was born!!). After three years serving the good people of Incarnation Parish in Washington Heights and a brief sick leave, God's providence would bring Fr. Dunn to a beautiful parish overlooking the Hudson River in Ossining, namely St. Augustine's. There, the young priest and this four-year-old future priest were introduced, and the rest, as they say, is history. Fr. Dunn, who was my confirmation sponsor and who preached the homily at my first Mass as a newly-ordained priest, has always encouraged me to listen for God's call to the priesthood without every saying, "Michael, I think you should consider the priesthood." He let his own life and priesthood do that. Fr. Dunn has always been a beacon of joy to me and all who have known him, even and especially in the midst of suffering, of which he has endured much. His preaching is at once light, funny, and relatable as well as profoundly prayerful and intellectually stimulating. This episode is not to be missed!!! I promise you'll enjoy this interview with Fr. Robert Dunn. Please listen on Apple Podcasts, Spotify, or anchor.fm, share, review, like, subscribe, whatever you have to do to help us get this great story out there to the masses! Most importantly, please pray for me, for Fr. Dunn, for your parish priest, for all priests, for all future priests, and all deceased priests.

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