Podcasts about Vashti

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Part 2 Fornication and Sexual Immorality .

Freeing ourselves of Fornication and Sexual Immorality to walk seamlessly with a Holy God.

Daily Bitachon: Shaar Habechina Welcome to Daily Bitachon. We are currently studying Shaar Habechina (The Gate of Reflection). Today, we explore a powerful principle of bitachon : the importance of contemplating the "end" of an event. Often, we experience difficulties in the moment and look at them with wonderment or frustration. Things happen against our will that leave us distraught, yet in the end, we are overjoyed. Conversely, things we initially celebrate sometimes turn out to be detrimental. Lessons from the Unexpected The Chovot Halevavot shares stories of divine intervention disguised as misfortune: The Fallen Wall: A traveler lay down to sleep next to a wall. A dog came by and soiled him, waking him up in a mess. Frustrated, he went to a nearby river to clean himself, distancing himself from his group. Moments later, the wall collapsed, killing everyone else. His "misfortune" was his salvation. The Overslept Traveler: A man stepped away from his camp at night to use the bathroom and fell asleep nearby. He woke up horrified to find he had overslept, only to realize that bandits had wiped out the entire camp while he slept safely in the brush. The Vision of Rav Chatzkel Levenstein In Ohr Yechezkel Michtavim (Letter 309), Rav Chatzkel Levenstein offers a beautiful insight based on this principle. He asks us to imagine standing by as Yosef HaTzaddik was sold to the Ishmaelites. You would be overcome with worry, unable to sleep at the sight of such a horrific act. In reality, you would be watching a coronation—it just needed time to develop. The opposite is also true. Imagine watching Yaakov Avinu entering Pharaoh's royal chariots to see Yosef. It looks like the "top of the world," but in truth, it was the beginning of 210 years of Galut (exile). Rav Chatzkel applies this to his own life. He was once forced out of the Kletsk Yeshiva. Naturally, he was upset. However, that transition led him to the Mirrer Yeshiva , which eventually escaped to Shanghai and Kobe, Japan, saving his life during the war. He cites Tehillim 37 : " שמר תם וראה ישר כי אחרית לאיש שלום " "Guard your simplicity and look at things straight, for there is a happy ending for the man of peace." The lesson is simple: It isn't over until it's over—and because Hashem is in control, all's well that ends well. If you are in a struggle right now, hope for that happy ending. The Shadow and the Hidden Miracle The Chasam Sofer (in his Shabbat Shuva Drasha of year 1838) notes that the Purim story follows this pattern. Vashti is killed, Haman rises, and Esther is taken forcibly. None of it "looks" good. Yet, the killing of Vashti was a miracle on the scale of the Splitting of the Sea; we just didn't recognize it yet. He explains that it is the responsibility of every person, as they age, to look back and connect the dots of their life to see how Hashem orchestrated one cause after another. This is the meaning of the verses in Tehillim 71 : "I will come with the mighty acts of Hashem... I will mention Your righteousness... You have taught me from my youth, and until today I tell of Your wonders. Even unto old age... do not forsake me, until I tell of Your strength to the next generation." A Modern Reflection My father recently celebrated his 80th birthday. He shared a story from his youth that changed his life's trajectory. He had been accepted to Columbia University but deferred for a year to study in Israel. Due to a war skirmish at the time, his father insisted he stay home. When he called Columbia to reclaim his spot, they told him it was gone. Devastated and lost, he consulted his rabbi, who told him to go to Yeshiva University. There, he was exposed to the depth of Gemara learning by the elder Mirrer rabbis. He became enamored with Torah, moved to Monsey, and raised a family dedicated to serious learning. What felt like a "terrible" missed opportunity at Columbia was actually the catalyst for his entire spiritual legacy. If we look back at our own lives with open eyes, we will find endless miracles hidden within our greatest frustrations.

Happy Mother's Day 2026!

Some Marriages were called divinely for a time and season, part 2

Caleb Drahosh Kings and rulers of this earth go to great lengths to glorify themselves. King Ahasuerus of Persia was no different. In his excessive feasting and celebration of self, Ahasuerus calls for his queen, Vashti, who refuses. Fearing kingdom insubordination, the king relieves her of her role as queen. Ahasuerus now seeks a new queen. Esther, the niece of Mordecai, a Jew, is chosen.

All that Vashti had came from her access to the king. The gift of access is one we often fail to recognize, because many of us think something only has value if it's money.

Vashti said no- Ahasuerus, the king of Persia, was the leader of the most powerful empire in the world, but he was weak because he could not say no to alcohol. In contrast, Queen Vashti said no to the king, and refused to be held up as his personal trophy.

Marriages Times and Seasons part 1

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas.If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ERBCTexas.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to them at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 This message is part of the KJV Bible Preaching Churches Podcast, a ministry dedicated to making faithful, King James Bible preaching available to all; especially those who may have limited access to sound biblical teaching.Our purpose is simple: to exalt the Lord Jesus Christ, uphold the authority of the Holy Scriptures, and point souls to the truth of God's Word. Every message shared through this podcast comes from likeminded, Bible-believing churches and ministries that hold firmly to the King James Bible as the final authority in faith and practice.This podcast is used as a Gospel resource and teaching tool, including outreach efforts to individuals who are incarcerated. We believe God's Word is living, powerful, and able to work in hearts wherever it is heard.If you are a pastor, preacher, or church that faithfully preaches from the King James Bible and would like to learn more about being part of this podcast, or if you have questions about this ministry, you are welcome to reach out.The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Vashti's decision produced permanent consequences from a temporary circumstance. Abraham's choice to lie with Sarah's maidservant did the same. We continue to repeat this error because we lack foresight regarding the lasting impact of our decisions.

Resources: Explore the WOCN® Society Mentor Match Program and sign up as a mentor or mentee Join the WOC Nurse Week 2026 celebrations and events About the Speakers: Derik Alexander, MSN, RN, FNP-BC, CWOCN, CFCN, has been a member of the WOCN Society for over years. He is a WOC Nurse Practitioner at Dignity Health Medical Group and St. Joseph's Hospital & Medical Center in Phoenix, Arizona. He currently serves as President-Elect of the WOCN Society. His educational background includes a Master of Science in Nursing as a Family Nurse Practitioner from the University of Phoenix (2009), as well as completion of the Emory University Wound, Ostomy & Continence Nurse Education program. Ferne Elsass, MSN, RN, CPN, CWON, WOCNF, is an experienced Clinical Instructor with a demonstrated history of working in the hospital and healthcare industry. She is a skilled pediatric registered nurse with certifications in Pediatrics and Wound and Ostomy care, and has a strong clinical focus on pediatric wound and ostomy services. Ferne has presented on pediatric wound care locally, nationally, and internationally and is a published content expert in the field. She has also served on the Mid-Atlantic Chapter WOCN board in multiple roles over a 10-year period and currently supports the board as Past President. Emilee Bartolo, BSN, RN, CWOCN, is a WOC nurse practicing in the outpatient setting at a suburban wound clinic, where she has worked for over 15 years. Prior to this role, she spent 10 years in home health care. She obtained her WOC certification in July 2003. Emilee is actively involved in the WOCN Society through national and chapter volunteer roles. She previously served as Chair of the Membership Engagement Committee, where she helped develop the Mentor Match Program launched in 2025. Vashti Livingston, MS, RN, CWOCN, has been a member of the WOCN Society for over 20 years. She has served as a WOC nurse co-facilitator for an ostomy support group for two decades and has worked for 21 years at Memorial Sloan-Kettering Cancer Center in the Urology Ambulatory Division, primarily supporting urological outpatient clients. She has served two terms as a Director of the WOCN Society and has contributed to numerous committees and projects. Her experience also includes serving as an editor of a peer-reviewed journal and committee member of the International WCET Norma Gill Foundation. Vashti has presented at 11 international conferences on ostomy care and WOC practice, in addition to numerous local and regional presentations across the U.S. She has precepted and mentored numerous WOC nurses over the past 20 years and remains active in community initiatives promoting bladder and colon cancer awareness. She co-facilitates an online bladder cancer support group and volunteers with the United Ostomy Associations of America (UOAA). She has also served as a clinical expert on two ostomy online forums and as a clinical advisor for ostomy products and services for three major companies. She is currently a speaker for Coloplast's ostomy division.   Editing and post-production work for this episode was provided by The Podcast Consultant.

For decades, exports in the Caribbean meant sugar, bauxite, or tourism. But as countries recognise the need for greater economic diversification and resilience, more substantial inroads must be made in the technology exports sector, which can also bolster countries' economic development. We revisit a conversation we had in 2024 with Vashti Maharaj, the Adviser, Digital Trade Policy, of the Commonwealth Secretariat, in which we discussed, among other things:   *  defining the concept of technology as an export; *  factors hindering the growth of the technology export sector in the region; *  important trade agreements that can benefit Caribbean technology exporters; and *  advice she would give to a Caribbean tech entrepreneur looking to expand internationally.   The episode, show notes and links to some of the things mentioned during the episode can be found on the ICT Pulse Podcast Page (www.ict-pulse.com/category/podcast/)       Enjoyed the episode?  Do rate the show and leave us a review!       Also, connect with us on: Facebook – https://www.facebook.com/ICTPulse/   Instagram –  https://www.instagram.com/ictpulse/   Twitter –  https://twitter.com/ICTPulse   LinkedIn –  https://www.linkedin.com/company/3745954/admin/   Join our mailing list: http://eepurl.com/qnUtj    Music credit: The Last Word (Oui Ma Chérie), by Andy Narrell Podcast editing support:  Mayra Bonilla Lopez   ---------------

There have been mighty men and women, kingdoms, and warriors that ruled the world - people who made the whole world tremble at their presence. Today, we just read about them as history, unable to relate. We may wield great control, might, and fame in a particular sphere, but remember, you'll be gone tomorrow, and it will be as though you never existed. Vashti thought her crown was everlasting

Happy Easter 2026 ‘Jesus said he would be raised from the dead after 3 days and he did' Amen!

Kingdom women have to make a decision: do I want to be like Vashti or do I want to be the Esther generation?Our executive pastor, Victoria Powell, took us deep into the story of Esther and the critical lessons it holds for our generation. Pastor V challenges us to examine the distinction God is making within the body of Christ, urging us to choose between the spirit of Vashti—marked by rebellion and pride—and the spirit of Esther—a woman of preparation, humility, and divine purpose.Whether you're grappling with your sense of calling, leadership, or personal identity, this message offers a perspective on becoming the kind of change agent God is raising up for such a time as this.Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 11 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977  Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

Jesus paid the price for our sins at the cross by surrendering his will to the father. Part 3, final episode.

A haunting vision of the future written in 1909, The Machine Stops follows Vashti and her son Kuno in a world where humanity has retreated underground, living in isolated pods entirely dependent on a vast, all-powerful Machine that fulfills every need — communication, food, ideas, comfort. When Kuno begins to question their total reliance on...

Esther 2:1-23After King Ahasuerus removes Vashti, he orders a search across his empire for a new queen. Among those brought to the palace is Esther, a Jewish orphan raised by her cousin Mordecai, who keeps her identity hidden as instructed. Esther gains favor with those around her and ultimately with the king, who crowns her queen in place of Vashti. Meanwhile, Mordecai uncovers a plot to assassinate the king and reports it through Esther, saving the king's life. This act is recorded in the royal chronicles, setting the stage for future events in the story.

This passage opens the Book of Esther by describing the vast and powerful kingdom of King Ahasuerus, who rules over 127 provinces and hosts an extravagant series of feasts to display his wealth and glory. During the final banquet, the king commands Queen Vashti to appear before his guests to display her beauty, but she refuses. Enraged, the king consults his advisors, who warn that her disobedience could influence women throughout the empire to disregard their husbands. As a result, a royal decree is issued removing Vashti from her position as queen and declaring that every man should be master of his household. This decision sets the stage for the events that will follow in the story.

Exploring the Connection Between Matthew 17 and the Book of Esther For BibleInTen.com – By DH – 14th March 2026 Welcome back to Bible in Ten. Today we come to Matthew 17, and in this series that leads us naturally to Book 17 of the Old Testament: Esther. And with an explanation of the overall pictorial contents of Matthew 17 provided in the previous episode, Matthew chapter 17 becomes much clearer and in this supplementary episode, we will see how Esther strengthens it as a supporting witness. Esther is not just a story about Jewish survival in Persia.  Esther is a book about the Lord hidden from open view, but still directing all things toward redemption. The book exists not mainly to magnify the Jews, but to show the unseen faithfulness of God in preserving them for the sake of His promises and ultimately for the sake of the Redeemer, the true subject of Scripture. The Esther Bible Study available on the Superior Word develops the following pictures: Ahasuerus pictures God, the ruler over the world. Vashti pictures disobedience and loss of access to the throne. Esther pictures the Gospel, especially in her mediating role before the king. Haman pictures Law, even law bringing wrath and death. Mordecai pictures Christ: hidden at first, then honored, then exalted, then clothed with authority, then writing with full power, then sending letters of peace and truth, and finally having his greatness recorded through all the realm. That makes Esther a strong support for what Matthew 17 is picturing. 1) “After six days” — the approach to kingdom rest Matthew 17 begins, “after six days.”  As was said this points toward the six-thousand-year course of man's time before the seventh-day rest, the millennial kingdom. Esther supports this by opening in a royal setting already marked by splendor, order, and throne-rule. Shushan is treated almost like a paradise-throne setting, and Ahasuerus is taken as picturing the divine throne-rule itself. So both chapters begin not with chaos, but with the king and the court already in view. 2) Christ revealed in glory before a select company On the mountain, Jesus is transfigured before Peter, James, and John. That is the hidden unveiling of the King before His glory is openly seen by all. Esther supports this pattern through hiddenness before manifestation. The whole book works by concealed identity, concealed movements, and God working in the background long before the reversal appears.  The Lord is not named openly in Esther, yet He is there, hidden, moving everything toward the appointed outcome. So Matthew 17's select-company glory scene sits very comfortably beside Esther's hidden-providence structure. 3) Moses and Elijah testify that all prior revelation converges on Christ Moses and Elijah appear with Jesus, but not as equals. They are witnesses. That fits Esther's Christ structure too. The whole book drives toward one central exalted figure: not Vashti, not Haman, not even Esther by herself, but finally Mordecai in exaltation. And Mordecai is clearly picturing Christ Jesus, the one advanced to authority by the king. So just as Matthew 17 narrows the law and prophets toward Christ, Esther narrows all of its movements toward the greatness of Mordecai, a picture of the greatness of Christ. 4) “Hear Him” and “Jesus only” This is the heart of Matthew 17. The Father says, “Hear Him,” and the disciples then see “Jesus only.” That fits Esther, because Esther repeatedly moves the reader away from outward structures and toward the one through whom life and deliverance actually come. Esther is a picture of the beautiful Gospel message, but Mordecai is the Christ figure who ends up invested with the king's authority and acting with the signet.  The signet granted to Mordecai pictures the authority of Christ. So if Matthew 17 says, in effect, “Hear Him”, Esther says in its own symbolic way: the decisive authority now rests with the Christ-figure who bears the king's signet. 5) Hidden glory must wait for resurrection-grounded disclosure Jesus tells them not to publicise the vision until after resurrection. Again, Esther supports this because Esther is a book of timed disclosure. Esther conceals her identity, Mordecai watches from outside, and the hidden plan only comes into the open at the appointed hour. The Lord is working behind the scenes and the book's whole structure depends on that hiddenness. So Matthew 17 and Esther both teach: that public revelation comes only when the right moment arrives. 6) Elijah / restoration and Israel's future turning Matthew 17 speaks of Elijah in two ways at once: John the Baptist has already fulfilled an Elijah-like role, but Jesus' wording also leaves a still-future restoration role in view. Esther also supports a future restoration by showing that the covenant people are threatened but not discarded. Esther is treated as a book of redemptive history in which the Jews are preserved because God's promises to them stand, and because the Messiah must come and return in connection with them. Esther strengthens the Matthew 17 reading that Israel is not finally cast off. God is not finished with Israel chiefly through Jesus' future-tense words about Elijah restoring all things, and then reinforced through the picture of Israel's healing and restored sonship later in the chapter.” Though threatened and with God's face hidden from open view, they are brought through to preservation, mourning, reversal, and future blessing 7) The afflicted boy and Israel's incurable condition The Matthew 17 explanation treats the afflicted boy as picturing Israel in its historical condition: wounded, unstable, and untreatable by human means. Esther strongly confirms that pattern. The Jews stand under a decree of destruction that has to be properly and purposefully dealt with. Haman, picturing Law, has issued a death-word, and the people are trapped unless royal intervention occurs. In Matthew 17 the boy is incurable by the disciples. IN Esther the Jews are doomed under an irreversible decree. In both: the people cannot heal or save themselves. 8) Christ alone intervenes to heal and deliver In Matthew 17, Jesus heals what the disciples could not. In Esther, the same pattern appears through the Mordecai-Christ picture and the Esther-Gospel mediation. Matthew 17 pictures Israel's future restoration, healing, and restored sonship through Christ. The book of Esther supports that pattern by showing that although the first decree of death cannot be revoked, a new decree can be issued through Mordecai's royal authority that brings life to the threatened people. The old word of death cannot simply be revoked, but another word can be issued which grants life. That second word comes through Esther and Mordecai, and the edict issued by Mordecai is explicitly treated as a picture of the New Covenant. Mordecai, picturing Christ, receives the signet, acts with royal authority, and sends out the saving word. Thus Esther is supportive of Matthew 17's portrayal of Messiah Himself being the one who intervenes. 9) The cross remains central IN Matthew 17 Jesus speaks of betrayal, death, and resurrection. A portion of the notes by CG on this from Esther chapter 10 bear repeating:   Haman pictures Law, but Christ actually died. It was Christ who was nailed to the cross, and so in type and picture, Christ became our Haman, our Man under Law, if you will. It is no different at all than Christ equating Himself with the serpent on the pole in John 3:14, or Paul saying that God made Him who knew no sin to be sin for us.    In the death of His body, the law died with Him for all who believe. For all who don't, Law, and thus the enmity, remains. This is where the marvelous symbolism of a very misunderstood passage in the book of John is explained. It says in John 20, “Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” Many fanciful explanations have been made up about this, but the truth is revealed in what happened to Haman, when he was taken to be executed... they covered his face. The Law was to die. Christ died in fulfillment of the law. When He arose, the face covering was removed, and carefully folded. It was an intentional act of the Lord showing that the shame of death through Law had been removed for those who trust in Him. The people of Israel, the Jews, even to this day, celebrate Purim, and yet they are celebrating the exact opposite of what they think they are celebrating. They curse Haman, stamp their feet, and howl wildly as his name is read, and yet, he simply pictures Law that they are still under. Until they come to Christ, Haman will continue to come after them to destroy, to be killed, and to be annihilated because of the ministry of death, meaning Law (2 Corinthians 3:7). Why do the Jews celebrate Purim? It is because of what pur signifies. It is a lot, a broken piece, and thus Purim, the plural of pur, signifies broken pieces. Pur means “to break,” “frustrate,” “make ineffectual,” “annul,” “bring to naught.” This is what Christ has done concerning our covenant with death according to Paul – For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.   19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 1:18-25 The Jews cling to the law, but it is Christ who has defeated that enemy. The law is annulled in Christ. This is the message of Purim.   Life Application  There is also a striking present-day echo. In 2026, Purim began on the evening of March 2nd just 2 days after Israel was again in direct conflict with Iran. Just as Haman was also not himself Persian (he was Amalekite who gained influence at the heart of the palace and used imperial power against God's people).  In a similar way,  The Islamic Republic of Iran's rulers are militant usurpers who seized control of the land of Persia in 1979 and have held the nation in bondage ever since. Even the recent reports and speculation about Israeli intelligence using covert medical cover—dentists, hidden tracking, to coordinate a sudden destruction on the Supreme Leader —carry an Esther-like atmosphere.    Just for fun check out the link to a stop motion lego video about this by “Stop Motion Sam”! The deeper parallel is the same: the enemy appears secure, the plot seems advanced, yet unseen movements are already in motion, and when the appointed moment comes, the reversal is sudden.

IntroductionThe book of Esther shows that God's word is the only word and decree that stands. His word cannot be overturned. This is true even when it appears that evil has seized the upper hand. Throughout Esther's story, it seems as though Satan has declared “checkmate” against God's people. Haman's decree threatens the destruction of the Jews. If his decree stays in effect, then his decree overrules God's decree. We see from Esther that God is sovereign over history. The book of Esther assures us that His B team is more powerful than Satan's A Team. The Transfer of PowerThe first development in Esther 8 is the transfer of power from Haman to Esther and Mordecai. Haman has been executed. His estate and authority are given to Esther and Mordecai. This is deeply ironic. The man who sought to destroy the Jews loses everything, and his wealth and position are handed to the very people he tried to annihilate. This is done despite the decree that “no woman should rise above a man.” Esther's rise in status shows us that the decrees may be uttered, but they are only as weak as the men who made them. This reversal reminds us that God's promises will prevail. Though the enemy boasts victory, we see that God quietly overturns their victory. God demonstrates that He controls history and that the seed of the woman will triumph over the seed of the serpent. Esther and Mordecai are God's chosen instruments that he uses to publish his victory.Transferring the DecreeDespite Haman's fall, a serious problem remains: the original Persian decree to destroy the Jews cannot be revoked. This is why the king cannot take Vashti back to the palace. Daniel confirms this truth by telling us that the laws of the Medes and Persians cannot be overturned (Dan. 6:8). The Jews are to be exterminated, and the royal decree cannot be annulled. This means that one villain is removed from the story, but his villainy still stands. Esther pleads with the king for a solution. The king hears her plea. He gives the signet ring to Mordecai to issue a new decree. This new decree allows the Jews to defend themselves against those who would attack them. God works within the limitations of the Persian legal system to preserve His people. The danger is real, but God provides a means of deliverance. Even when circumstances seem impossible, God preserves His people and protects His people while working out His redemptive plan. God's word and his decrees stand in him. The Truncated ReversalThe first decree is never cancelled, repealed, or annulled. The Jews are allowed to fight against those who would attack them. The solution is not a true resolution. There are two opposing decrees existing side by side. This situation exposes the absurdity of human kingdoms that claim to bring a worldly utopia. The Persian Empire cannot resolve its own contradictions. It cannot create the perfect world it promises. This reminds us that true shalom or peace will not come in this age. Human kingdoms cannot establish the final utopia; only Christ's consummated kingdom will bring lasting shalom. ConclusionThe story of Esther reminds us that God's decree will always stand above the decrees of earthly powers. When it seems that evil has won and God's promises have failed, God is already working behind the scenes to build his eternal kingdom. For believers today, this story teaches us how to live in the present age. We do not expect this world to become our ultimate utopia. Instead, we live faithfully. We discern what is pleasing to our Lord, seeking to walk humbly before his face. No, we are not in glory, but we taste its power as we walk by the Holy Spirit. Just as God preserved His people in Esther's day, He continues to do so today. Our hope rests in the Lord who has conquered sin, death, and hell in Christ. We do not walk humbly as a defeated people, but a people whose victory is secured in the king who was cut off. The king who passed through hell, and the king who has prevailed.

Hashem's Name is not mentioned even once in the Megillah, yet He is involved in every last detail of it. Hashem, who has the past, present, and future revealed before Him at all times, orchestrates events long before they are needed so that His plan can ultimately come to fruition. The fact that the palace of Achashverosh was relocated to a small city called Shushan Habirah was itself a tremendous hidden miracle. That is where Mordechai lived, and that is where the salvation of the Jewish people was destined to unfold. The Vilna Gaon writes that the fact that Vashti decided to make her own party — seemingly for no reason — was only because Hashem was setting the stage for her to be summoned and ultimately removed from her position as queen. Hashem was arranging events years in advance, preparing the path for the moment when salvation would be needed. Haman suggested that Achashverosh grant himself the authority to act independently in any matter that concerned him personally, without consulting his advisors. Haman's intention was clear. He planned to later tell Achashverosh that the Jewish people were not following the king's directives. That would be seen as a personal affront to the king, giving him full power to decree annihilation upon them. But this, too, was the Yad Hashem. For later, when Esther would reveal that Haman sought to harm her, Achashverosh would now possess full independent authority to decree death upon Haman without consulting anyone else. The very mechanism Haman built for destruction became the instrument of his own downfall. The Megillah teaches us how to connect events in our own lives and recognize the Yad Hashem within them. When we step back, it becomes obvious how intimately Hashem is involved in each and every one of our lives. Someone recently sent me a story that was told by Sruli Shain on Stories to Inspire. He heard it firsthand from Shuli Rosenblum, who works at Bagel Hole in Brooklyn. One Friday afternoon, Shuli Rosenblum decided to bring home some leftover chocolate chip muffins from the bagel store for his family. On his way home, he stopped by his parents' house to visit his father, who had injured his leg and was resting with it elevated. He wished his parents Shabbat Shalom and left the muffins there so they could give them to the grandchildren if they came to visit. Mr. Rosenblum had his leg elevated on a special motorized footrest attached to his recliner, controlled by a lever on the side of the chair. Early Shabbat morning, at around 5:00 a.m., he woke up and began learning Chumash while sitting in that chair. He dozed off. His sefer slipped from his hands and struck the lever on the side of the chair, causing the entire chair to reposition forward. Not only could he no longer elevate his leg, he could not sit in the chair properly at all. Since he needed his leg elevated to recover, he went outside to see if anyone was walking by who could help him. He saw a man and tried to explain what had happened. The man responded, "Don't worry. I'm a Shabbos goy. I know exactly what to do." He came inside and fixed the chair. Before the man left, Mr. Rosenblum wanted to give him something in appreciation. He offered him one of the kosher chocolate chip muffins that his son had brought over the day before. The man suddenly turned pale. "I can't believe this," he said. "G-d really watches over His people." He explained that he works as a caretaker. Every Saturday morning, he visits an elderly Jew in his nineties, Mr. Fried. He helps him get ready for shul, gives him something to eat, and then accompanies him there. Usually, Mr. Fried's wife buys him a muffin for breakfast. But that Friday, she arrived at the bakery too late, and they were already closed. The caretaker assumed they would not know the difference and bought a chocolate chip muffin from a non-kosher grocery store. He was on his way to give it to Mr. Fried when he was unexpectedly stopped at 5:30 in the morning and offered a kosher chocolate chip muffin instead. Both men stood there in awe at how perfectly timed their encounter had been. After Shabbat, Mr. Rosenblum called the Fried family to tell them what had happened. They were even more moved. They explained that their father would often tell them that during the Holocaust, there were times he did not eat for days because he refused to eat anything non-kosher. Now, decades later, Hashem protected him once again, ensuring that his lifelong commitment to kashrut remained intact, even though he had no idea what was unfolding behind the scenes. Hashem is involved in every moment of every person's life.

Big Idea: Even with shaking knees, step boldly into your destiny.Esther 2:15-18I. Chosen by character Esther 2:15Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king's eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.II. Crowned by God      Esther 2:16-17She was taken to King Ahasuerus in the palace in the tenth month, the month Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other virgins. He placed the royal crown on her head and made her queen in place of Vashti.III. Celebrated by all   Esther 2:18The king held a great banquet for all his officials and staff. It was Esther's banquet. He freed his provinces from tax payments and gave gifts worthy of the king's bounty.Next Steps:Believe: I believe God has chosen me for salvation today.Become: I will work on my character this week.Be Sent: I will pass on God's blessing to someone in need this week.Discussion Questions:How can you distinguish between circumstances and the hand of God in your life?What area of your character is most like Christ?What area still needs some work?When did God last do something great in your life that might look like a coincidence?  Explain.How can you embrace your God-given destiny this week?Name someone who needs to hear about Jesus this Easter.Pray for God to use you to serve someone in need this week.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 26 minutesSynopsis: This morning (2/27/26), in our Friday morning Sefer Iyov series for women, we capped off our series of shiurim on malachim with a midrash on Megilas Esther about a malach (in preparation for Purim, of course). This is a well-known midrash, but the version in the Gemara differs markedly from the version in the popular imagination. After raising questions and problems, we took a detour into the topic of angelic names, then analyzed the midrash, first on our own and then through the meforshim. At the end, I shared an interpretation that a friend and I developed. Whether we “got it right” or not is secondary. The real value, in my opinion, lies in the methodology.-----מקורות:מגילה דף יב עמוב בנדה דף ל עמוד בראב"ןרשב"א - חידושי אגדה שםאור חדש שםאסתר א:י-יב; ב:אב' דברי הימים כו:כאא' שמואל ט:כדעבודה זרה דף כה עמוד ארד"ק - בראשית לב:לרלב"ג - בראשית לב:לספר חסידים (מרגליות) סימן קצבאבן עזרא פירוש ב' - אסתר א:יבאבות ד:ארש"י - דברים כה:יח-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist:

Purim 15

We read Esther 1–4 and trace a path from a royal refusal to a national threat, and from hidden identity to public courage. We reflect on providence working without being named, and why “for such a time as this” still calls us today.• the fall of Vashti and a search for a queen• Esther's rise through favor and restraint• Mordecai's vigilance and the uncovered plot• Haman's promotion, pride, and genocidal decree• public mourning, fasting, and Esther's dilemma• “for such a time as this” as a call to risk• courage and providence when God feels silentIf you've got 37 seconds to spare, would you mind giving a review on your podcast app for this podcast? At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

IntroductionThe book of Esther presents a seemingly impossible situation: God's people face annihilation, Persian decrees cannot be overturned, and God appears to be completely silent. We might expect a burning bush, ten plagues, or some dramatic miraculous intervention. We would expect that God is going to act in a dramatic and certain way. Instead, the Lord works through something far more ordinary. He works through the boredom of insomnia. His solution to cure the insomnia is to have Persia's decrees read to him. This arbitrary moment changes the course of history and shows that Persia's decrees will not stand. The Providential Problem Esther is caught between two unmovable Persian decrees. There is one forbidding wives from disrespecting their husbands. This was sent out to all the provinces. There is another decree that calls for the annihilation, full extermination of the Jewish people in eleven months. This goes all the way back to Amalek trying to conquer Israel. The messianic line itself is on the verge of being wiped out. Yet God's answer to this crisis is not a miracle, but insomnia. This seems absurd. The Lord parted the sea for Israel. He sent the 10 plagues. He made a donkey talk. Now, the Lord is working through a sleepless night? Well, the king is reminded that Mordecai saved his life. He also knows that Mordecai has not been rewarded for his deed. The sleepless night is interrupted by the morning and a man with an urgent request. The King's Query As the king searches for a way to honor Mordecai, Haman arrives at the palace. Haman has a spring in his step. He is going to overturn history and make things right. He is going to kill Saul's descendant. His wife and friends came up with the plan. He just needs to manipulate the king a little bit. The king notices that someone is outside and wants to know who it is. He learns that it is Haman. He invites Haman into the room, and before Haman can speak, the king asks him a question: what should be done for the man the king desires to honor? Haman, blinded by his own pride, assumes the king must mean him. He wants it to be public that he is significant in this kingdom. The best thing would be to have Mordecai sing Haman's praises before Mordecai is exalted on the pole. So Haman gives his answer. He wants to be paraded around the city. He wants the royal robes on him. He wants to be on a royal horse. The trap is sprung by Haman's own mouth. The king tells him to do exactly that, but for Mordecai the Jew. The man who wrote the decree to exterminate the Jewish people is now forced to parade his nemesis through the streets while shouting out Mordecai's honor for all of Susa to hear. God is not sending a prophet. He is using Haman's own arrogance to proclaim the triumph of the messianic line. God's decree will stand. His passive power is greater than the serpent's scheming. Haman's HorrorHaman rushes home in shame, and the advisors who once fueled his confidence now deliver a devastating verdict: Haman will not trample the serpent seed. The Lord does not need to use plagues to protect his people and undo Persia's decree. He simply needs to inflict a restless night. Haman must come to grips with the fact that his wife cannot advise him out of this predicament. Before Haman can even process this prophetic warning, the king's servants arrive to escort him to Esther's banquet. The narrative leaves us on a chilling cliffhanger, but the message is already clear. Unlike the unstable Persian king who regretted sending away Vashti, God does not reverse his decrees. The seed of the serpent will not stand. The messianic line will not be exterminated. And Haman, like Amalek before him, is running out of time. God's promise is real. God is not manipulated by his advisers. ConclusionThe book of Esther is a book criticized because God is silent. However, God is not passive. God is active in his silence. A night that seems arbitrary is all God needs to save his people. He is working through the most mundane details of human life to ensure that his promises cannot fail. The decrees of Persia, for all their pomp, and certain decrees do not veto God's will. The Lord promised to conquer death, and so he did in Christ, as Christ has been raised triumphantly from the grave.

Big Idea: God is even working in the small stuff!Esther 2:1-14I. Better to choose wisely than regret badly. Esther 2:1-4Some time later, when King Ahasuerus's rage had cooled down, he remembered Vashti, what she had done, and what was decided against her. The king's personal attendants suggested, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in each province of his kingdom, so that they may gather all the beautiful young virgins to the harem at the fortress of Susa. Put them under the supervision of Hegai, the king's eunuch, keeper of the women, and give them the required beauty treatments. Then the young woman who pleases the king will become queen instead of Vashti.” This suggestion pleased the king, and he did accordingly.II. God can construct an epic story from your worst moments. Esther 2:5-7In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite. Kish had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.III. Find God's favor in any circumstance.  Esther 2:8-9When the king's command and edict became public knowledge and when many young women were gathered at the fortress of Susa under Hegai's supervision, Esther was taken to the palace, into the supervision of Hegai, keeper of the women. The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters.IV. Borrow wisdom carefully, and share it generously.   Esther 2:10-14Esther did not reveal her ethnicity or her family background, because Mordecai had ordered her not to make them known. Every day Mordecai took a walk in front of the harem's courtyard to learn how Esther was doing and to see what was happening to her. During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. She would go in the evening, and in the morning she would return to a second harem under the supervision of the king's eunuch Shaashgaz, keeper of the concubines. She never went to the king again, unless he desired her and summoned her by name.Next Steps: Believe: I, Jesus, to do his biggest miracle in my soul today.Become: I will trust God with the small stuff this week. Be Sent: I will minister to someone far from Jesus this week.Growth Group Questions: What was the last bad decision you made? What were the consequences?What role did prayer play in your schedule last week?What are some practical examples of God's favor in your past?  Did you notice them at the time?How do you decide to follow someone's advice?How quickly do you notice God at work in your worst moments? How easy is it to see God at work in the ordinary moments of your life?Pray for someone by name who is far from Jesus right now.

In this session, we continue our deep dive into Megillat Esther, exploring the darker realities behind the “beauty pageant,” the introduction of Mordechai and Esther, and the political events that set the stage for the Purim miracle. Along the way, we bring key Talmud insights and classic commentaries to uncover the deeper meaning behind the story.What we coverThe “pageant” in Chapter 2—and how some commentaries portray it as coercive (including an Ibn Ezra approach)Why Mordechai's location in Shushan mattersEsther's dual name: Hadassah vs. Esther, and what Chazal highlight about her character and presenceEsther's modesty and strategy: hiding her identity and refusing extravaganceThe assassination plot of Bigthan and Teresh—and how Mordechai uncovers itThe rise of Haman and Mordechai's refusal to bowThe king's signet ring as a turning point—and a powerful Chazal teaching about wake-up calls and teshuvahA broader Torah frame: the Amalek/Agag thread and the legacy of Saul, Agag, and Samuel (see 1 Samuel, ch. 15)Why Adar isn't “bad luck”: reframing Adar through the life of MosesTimestamps (approx.)00:00 – Recap of Part 1 (Vashti, the feast, the search for a queen)02:10 – The “pageant” through classic commentary03:30 – Introducing Mordechai in Shushan07:40 – Esther/Hadassah: identity, background, and Chazal13:45 – Why Esther hides her identity + her modest approach18:10 – Esther becomes queen + royal celebration19:15 – Bigthan & Teresh plot and its significance24:00 – Haman's promotion and the bowing decree28:10 – The genocide plot: lots (Pur) from Nisan to Adar36:30 – The signet ring moment and a major rabbinic insight42:25 – Amalek, Agag, and Saul: “misplaced mercy” as a Torah theme57:30 – Adar, Moshe's life, and closing preview

In this first class of our 4-part series leading up to Purim, we begin exploring Megillat Esther through the lens of the Gemara (Masechet Megillah)—where Chazal unpack the story with depth, drama, and meaning.Part 1 sets the historical stage, introduces Achashverosh's world, and explains a foundational idea: the Megillah was written under Persian rule, so its messages often come through hints and coded language—inviting us to read carefully and connect the dots.What we coverWhy we start learning Purim in the “30-day red zone”Why we don't say Hallel on Purim (three classic approaches)The exile timeline: Israel → Babylonia → PersiaAchashverosh's extravagant 180-day feast + the 7-day Shushan feastVashti's refusal and the ripple effect of royal decreesThe beauty-pageant system and what it reveals about the kingdomIntroducing Mordechai and Esther—and the hidden hand of Hashem (without His Name appearing)Timestamps00:03 Intro + series overview06:07 Why no Hallel on Purim?09:27 How the Jews arrived in Persia13:50 The 180-day feast and political strategy21:29 Vashti and the royal fallout31:34 The beauty contest + its consequences35:43 Mordechai & Esther; hidden miracles and Tanakh allusions

Big Idea: It takes a strong center to stand tall under pressure from every side.Esther 1:10-22I. The Queen takes a stand for purityEsther 1:10-12On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—the seven eunuchs who personally served him—to bring Queen Vashti before him with her royal crown. He wanted to show off her beauty to the people and the officials, because she was very beautiful. But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him.II. The King's feelings get hurt   Esther 1:13-15The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus's command that was delivered by the eunuchs?”III. The bad advice born out of selfish fear  Esther 1:16-18Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus's provinces. For the queen's action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.' Before this day is over, the noble women of Persia and Media who hear about the queen's act will say the same thing to all the king's officials, resulting in more contempt and fury.IV. The law takes center stage     Esther 1:19-22“If it meets the king's approval, he should personally issue a royal decree. Let it be recorded in the laws of the Persians and the Medes, so that it cannot be revoked: Vashti is not to enter King Ahasuerus's presence, and her royal position is to be given to another woman who is more worthy than she. The decree the king issues will be heard throughout his vast kingdom, so all women will honor their husbands, from the greatest to the least.” The king and his counselors approved the proposal, and he followed Memucan's advice. He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.Next Steps: Believe: Today, I surrender to the real King of my soul.Become: Today, I will trust God's hand even when it's scary.Be Sent: I will take a stand against evil this week.Growth Group Questions: What pressure were you under last week? How well did you stand up to it?Do you ever feel punished for doing the right thing in God's sight?How do you respond when doing what the culture expects of you violates what God expects of you?Who in our society pressures women, like in Vashti's day?How can you support someone who is currently under a lot of peer pressure?How can the people in this group help you find the courage to stand strong when under pressure to compromise your faith?Pray for the Holy Spirit to give us the strength to stand against evil this week.

Why fight battles God never intended you to fight? Rev. Obeng contrasts Queen Vashti's arrogance with Esther's humility, revealing that your attitude is often your biggest enemy. Discover how constructing the "New Man" through God's Word can save your marriage, career, and destiny. Stop the blame game; true victory begins with submission and a changed heart.This message was aired on Radio HCI Today via the WeLove Radio App.

IntroductionEsther chapter 4 places Esther at the crossroads moment. Esthder must choose between self-preservation and trusting the Lord. This book and the heros of this book have been operating "in the gray.” God's providence works subtly beneath the surface through flawed characters (described as God's "B team"). A central tension revolves around whether Esther will act as queen of Persia to protect herself, or as a Jewish woman to save her people from genocide. The real issue is whether the Lord will triumph through the seed of the woman or has the seed of the serpent triumphed? Can God triumph through his B team? Mordecai's Reaction: Public Mourning or Strategic ManipulationWhen Mordecai learns of Haman's decree to exterminate the Jews, he tears his clothes, puts on sackcloth and ashes, and publicly mourns. This is a universal cultural sign of lament and distress. This follows Haman's manipulation of King Xerxes (who was known to be easily influenced by advisors) to obtain the king's signet ring and issue an edict that would allow anyone to turn in Jewish neighbors, receive their property. This decree will not impact the empire since Haman paid approximately 60% of the tax revenue into the treasury. There are two ways that we can vieww Mordecai's dramatic display. First, Historical precedent shows that Xerxes' father Darius once granted audience to someone carrying on publicly in sackcloth, which suggests Mordecai may be attempting the same strategy. Is Mordacai trying to gain audience by the king's invitation? Xerxes surrounded himself with guards carrying axes who would immediately dispatch anyone who interrupted the king without permissionThe other view is that this echoes the prophet Joel 2:12, where mourning leads to repentance and divine intervention. Mordecai knows the exact details of Haman's back-room deal, including the precise sum of money involved, which demonstrates his deep connections but also his detachment because he apparently didn't receive a copy of the edict initially.We can see the bigger story that the conflict between Mordecai (tied to King Saul's line) and Haman (tied to the Amalekite king Agag) may represent either a long historical grudge on an earthly level. However, we know the more significant cosmic battle between the seed of the woman and the seed of the serpent. The reality is that Mordacai's motivations are unclear. We know that the Lord is working out his plan despite his B team. Esther's Reaction and Mordecai's Interaction: From Ignorance to UltimatumEsther's initial response reveals how sheltered and detached she is from both her people and the crisis at hand. When young women from the harem report Mordecai's distress, she doesn't immediately think of a spiritual or political catastrophe. She is so out of touch that she thinks it's a wardrobe problem and sends him new clothes. This humorous yet tragic detail shows a queen who should be defending her people but lacks awareness of their plight, having never received the decree herself. When the eunuch Hathach brings her a copy of the edict and explains everything, Esther's response is equally telling: she explains that she cannot help because the king hasn't called for her in 30 days. This is a big problem because anyone who approaches the king uninvited faces death unless the king extends his golden scepter. Esther is not immune or protected from this threat. Mordecai's response is brutally pragmatic: he tells her not to think she'll escape death just because she's in the king's palace. The young women in the harem know about her connection to Mordecai, and any one of them, desiring the queen's position for herself, could expose Esther's Jewish identity to the king. Once Haman begins executing Jews in eleven months, the connection will be made, and Esther will likely be executed as a dramatic example. Mordecai's crucial statement uses language rich with biblical echoes. He speaks of "relief" (sharing the same Hebrew root as "spirit") and "deliverance" (echoing the Exodus theme), subtly reminding Esther that ultimate salvation comes from the Lord's Spirit, not worldly comfort. His famous question,” Who knows whether you have not come to the kingdom for such a time as this?" Suggests either a genuine recognition of God's providence or a final manipulative appeal, leaving readers in the interpretive gray area that characterizes the entire book. However, his subtle echo assures us that as God protected and delivered his people in a foreign land, so he can protect them again. Esther's Orders: The Fast and the Decision to ActIn the most shocking turn of the story, Esther finally takes decisive action. She is no longer advised and instructed. Now she acts as queen. Up to this point, she has been entirely passive. She enters the beauty contest at Mordecai's command. She wins because she followed the eunuch's coaching. She is willing to compromise who she is as the Lord's child. Now she orders a fast, calling all Jews throughout the empire (from India to Ethiopia) to fast for three days. She is not doing this just for her people, but even the women of the harem. This fast has multiple layers of significance and ambiguity. On one hand, it could be interpreted as Esther wanting to be protected. The fast is not really for the Lord to take notice of their predicament. On the other hand, it can be read as genuine faith. Esther may recognize that she is at the mercy of God, not the king. She desires her people to cry out to God. The inclusion of the harem women in the fast is particularly strategic and risky: the king had ensured the women in the beauty contest were well-fed to project power, wealth, and prestige. If these women do not meet the king's demands, he will likely deal with the culprit.Esther's public call for all Jews to fast essentially confirms what Haman said in his decree—that the Jews are a self-willed people who won't simply comply with the empire's orders. These are people who will call out to their God. This act unites both the pious Jews who returned to rebuild the temple and those scattered throughout the empire in a common cause. Esther states, “If I perish, I perish.” This could be read as fatalism or as faith. We take comfort that she moves from being a passive, coached contestant to being a woman who acts on behalf of her people and potentially honors her God. She is willing to do this even at the cost of her own life. The speaker notes this doesn't end well for assertive women in this kingdom (referencing Vashti), leaving the narrative with a cliffhanger about whether the seed of the woman will triumph or the seed of the serpent will prevail.ConclusionCan God triumph through his B team? This is the question. We see that Esther faces a clear choice: protect herself through self-preservation by denying Mordecai and hoping to escape notice, or rise up in her position of authority to prevent genocide and serve God's people.The answer is not clear. Mordecai could be manipulating to gain an audience with the king. He could be manipulating Esther as well to act. Esther could simply be making a desperate final attempt. The reality is, we are reminded that we can lose sight of our heavenly identity. The subtle biblical echoes (references to spirit, deliverance, and the Exodus) suggest something deeper is happening. We, too, are an audience that lives in this present age, and we can lose sight of God. The Lord is a shield and defender for Abraham. He is the same for us today. The ultimate assurance comes through Christ's resurrection. He did not fail as the disciples suspected, but the Gospel promise is beyond our comprehension. We are called to live under the sun for God's honor and glory as His redeemed people, trusting His providence even when circumstances seem hopeless. Let us take comfort that our Lord is working even when he seems so silent. Yes, the Lord can certainly work even with his B team. Let that comfort us to strive in Christ, as we walk by faith in His Spirit.

On this week's episode of our show, Captain Ingle and I set a course for the late 24th century and the adventures of the retired Admiral Picard. The crew of the La Sirena travels to the Romulan refugee planet Vashti to attempt to recruit a former acquaintance of the Admiral, a young orphan named Elnor. But as always, things don't go according to plan. Join us as we go boldly!

Published in 1909, this science fiction short story takes place in a future where mankind, seemingly no longer able to survive on earth's surface, exists in a vast underground civilization known as "The Machine". Each individual lives in an isolated, fully-automated cell-like room, connected to global information and communication systems, but cut off from all direct experience. The narrative focuses on Vashti, an "advanced" mother whose total dependence upon The Machine has led her (like most others) to increasingly reverence and even worship it; and her "untechnological" son, Kuno, who has begun to deny The Machine's omnipotence and even seeks to escape if possible. Kuno's radical views are validated as the The Machine's systems begin to malfunction and eventually fail completely.The story has proved to be far ahead of its time, with remarkably accurate predictions of modern technologies, and paints a chilling picture of over-dependence on them. This recording marks the 100th anniversary of the original publishing.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1909, this science fiction short story takes place in a future where mankind, seemingly no longer able to survive on earth's surface, exists in a vast underground civilization known as "The Machine". Each individual lives in an isolated, fully-automated cell-like room, connected to global information and communication systems, but cut off from all direct experience. The narrative focuses on Vashti, an "advanced" mother whose total dependence upon The Machine has led her (like most others) to increasingly reverence and even worship it; and her "untechnological" son, Kuno, who has begun to deny The Machine's omnipotence and even seeks to escape if possible. Kuno's radical views are validated as the The Machine's systems begin to malfunction and eventually fail completely.The story has proved to be far ahead of its time, with remarkably accurate predictions of modern technologies, and paints a chilling picture of over-dependence on them. This recording marks the 100th anniversary of the original publishing.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It All Started in a Garden (Esther 1-3) It Ended on a Tree (Esther 4-7) Awaiting the Last Day (Esther 8-9) Discussion Starters Monday—If God is never mentioned once in the book of Esther, why is it included in the Bible? How does this book help us to see how God speaks in his word? Tuesday—Why does the book of Esther start in a garden? What does Vashti's rebellion remind us of? Why is this important for understanding our own need for grace? Wednesday—What are some ways that Mordecai is meant to prefigure Jesus in this book? Is Mordecai the only Christ-figure in the Old Testament? Who are some others and how to they prefigure Jesus? Thursday—Why didn't history end when Jesus rose from the grave? What is God doing while he awaits the Last Day? How are we called to participate in that? Friday—Why is it called the book of “Esther” and not “Mordecai”? For whom was it written and why? What encouragement are you meant to take away from it?

Esther - The banquets of the king. Queen Vashti's refusal. Vashti's successor sought. Esther finds favor. Esther becomes queen. Mordecai saves the king. Revelation - The two witnesses. The seventh trumpet: Christ's reign foreseen.

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

Description First-time guest Jonathan Wade joins Joe to discuss to classic, early sci-fi stories, “The Machine Stops” and “Mechanopolis.” In the 1909 short story “The Machine Stops” by E.M. Forster, humanity has begun living in underground cities with all their … Continue reading →

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

4:15 - During the rapture, are kids taken up? / 13:34 - What do you think about 'The Harbinger'? / 31:37 - Were ancient civilizations turned down by God? / 38:42 - Shout out to the station, second day of listening. / 47:26 - Why was Vashti disqualified as Queen in Esther?

In this inspiring episode of Reading with Your Kids, host Jed Doherty sits down with acclaimed author Peter H. Reynolds to celebrate the 20th anniversary of his transformative book, "The Dot." Located in the charming town of Dedham, Massachusetts, Reynolds shares the heartwarming story behind his beloved children's book that has sparked creativity in millions of children worldwide. "The Dot" tells the story of Vashti, a young girl who discovers her artistic potential through the encouragement of a compassionate teacher. Reynolds explains how the book has grown into an international phenomenon, with International Dot Day now celebrated in 190 countries and over 34 million dots created. The book's core message emphasizes the importance of creativity, confidence, and making one's mark on the world. Reynolds candidly discusses his own creative journey, tracing back to a pivotal moment with a math teacher who encouraged him to use art in storytelling. This single conversation set him on a path to becoming an author, illustrator, and founder of Fable Vision, demonstrating the profound impact a supportive educator can have on a child's life. In a delightful segment, the conversation also introduces Howard Pearlstein, another children's book author with a unique approach. Pearlstein has created an innovative "Emotion Book" series, including "The Shy Book" and "The Worried Book," which help children navigate complex feelings through engaging, character-driven narratives. His books provide simple, actionable strategies for kids to understand and manage emotions like shyness and worry. The episode beautifully highlights the power of storytelling in children's emotional and creative development. Both Reynolds and Pearlstein showcase how books can be transformative tools for understanding oneself and the world. Listeners are invited to explore more about these authors' work through their websites and upcoming events, including International Dot Day celebrations and book readings across the country. Click here to visit our website – www.ReadingWithYourKids.com Follow Us On Social Media Facebook - https://www.facebook.com/readingwithyourkids Instagram - https://www.instagram.com/readingwithyourkids/ X - https://x.com/jedliemagic LinkedIn - https://www.linkedin.com/company/reading-with-your-kids-podcast/ Please consider leaving a review of this episode and the podcast on whatever app you are listening on, it really helps!

All through the Bible, we read about 2 brides, one Gentile and one Jewish. A bride for the Father, Jewish, and a bride for the Son, Gentile. We see such an example in the book of Esther with Vashti and Esther. We see it in the marriages of both Leah and Rachel to Jacob. Both these brides reach their ultimate fulfillment with Christians in the Body of Christ at the Rapture, and Jews in the nation of Israel at the Second Coming. Preached live this morning at the Bible Believers Church at the Bookstore in Palatka, Florida

On this episode of Her Playbook, Madelyn Burke sits down with American track and field athlete, Vashti Cunningham. Vashti discusses winning the women’s high jump at the U.S. track and field championships this year, earning a spot in the world championships in Tokyo, Japan, and how she leans on her father, Randall Cunningham, in her career in sports. Presented by Kendra Scott.See omnystudio.com/listener for privacy information.