Podcasts about Vashti

Purim 15

We read Esther 1–4 and trace a path from a royal refusal to a national threat, and from hidden identity to public courage. We reflect on providence working without being named, and why “for such a time as this” still calls us today.• the fall of Vashti and a search for a queen• Esther's rise through favor and restraint• Mordecai's vigilance and the uncovered plot• Haman's promotion, pride, and genocidal decree• public mourning, fasting, and Esther's dilemma• “for such a time as this” as a call to risk• courage and providence when God feels silentIf you've got 37 seconds to spare, would you mind giving a review on your podcast app for this podcast? At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

IntroductionThe book of Esther presents a seemingly impossible situation: God's people face annihilation, Persian decrees cannot be overturned, and God appears to be completely silent. We might expect a burning bush, ten plagues, or some dramatic miraculous intervention. We would expect that God is going to act in a dramatic and certain way. Instead, the Lord works through something far more ordinary. He works through the boredom of insomnia. His solution to cure the insomnia is to have Persia's decrees read to him. This arbitrary moment changes the course of history and shows that Persia's decrees will not stand. The Providential Problem Esther is caught between two unmovable Persian decrees. There is one forbidding wives from disrespecting their husbands. This was sent out to all the provinces. There is another decree that calls for the annihilation, full extermination of the Jewish people in eleven months. This goes all the way back to Amalek trying to conquer Israel. The messianic line itself is on the verge of being wiped out. Yet God's answer to this crisis is not a miracle, but insomnia. This seems absurd. The Lord parted the sea for Israel. He sent the 10 plagues. He made a donkey talk. Now, the Lord is working through a sleepless night? Well, the king is reminded that Mordecai saved his life. He also knows that Mordecai has not been rewarded for his deed. The sleepless night is interrupted by the morning and a man with an urgent request. The King's Query As the king searches for a way to honor Mordecai, Haman arrives at the palace. Haman has a spring in his step. He is going to overturn history and make things right. He is going to kill Saul's descendant. His wife and friends came up with the plan. He just needs to manipulate the king a little bit. The king notices that someone is outside and wants to know who it is. He learns that it is Haman. He invites Haman into the room, and before Haman can speak, the king asks him a question: what should be done for the man the king desires to honor? Haman, blinded by his own pride, assumes the king must mean him. He wants it to be public that he is significant in this kingdom. The best thing would be to have Mordecai sing Haman's praises before Mordecai is exalted on the pole. So Haman gives his answer. He wants to be paraded around the city. He wants the royal robes on him. He wants to be on a royal horse. The trap is sprung by Haman's own mouth. The king tells him to do exactly that, but for Mordecai the Jew. The man who wrote the decree to exterminate the Jewish people is now forced to parade his nemesis through the streets while shouting out Mordecai's honor for all of Susa to hear. God is not sending a prophet. He is using Haman's own arrogance to proclaim the triumph of the messianic line. God's decree will stand. His passive power is greater than the serpent's scheming. Haman's HorrorHaman rushes home in shame, and the advisors who once fueled his confidence now deliver a devastating verdict: Haman will not trample the serpent seed. The Lord does not need to use plagues to protect his people and undo Persia's decree. He simply needs to inflict a restless night. Haman must come to grips with the fact that his wife cannot advise him out of this predicament. Before Haman can even process this prophetic warning, the king's servants arrive to escort him to Esther's banquet. The narrative leaves us on a chilling cliffhanger, but the message is already clear. Unlike the unstable Persian king who regretted sending away Vashti, God does not reverse his decrees. The seed of the serpent will not stand. The messianic line will not be exterminated. And Haman, like Amalek before him, is running out of time. God's promise is real. God is not manipulated by his advisers. ConclusionThe book of Esther is a book criticized because God is silent. However, God is not passive. God is active in his silence. A night that seems arbitrary is all God needs to save his people. He is working through the most mundane details of human life to ensure that his promises cannot fail. The decrees of Persia, for all their pomp, and certain decrees do not veto God's will. The Lord promised to conquer death, and so he did in Christ, as Christ has been raised triumphantly from the grave.

Big Idea: God is even working in the small stuff!Esther 2:1-14I. Better to choose wisely than regret badly. Esther 2:1-4Some time later, when King Ahasuerus's rage had cooled down, he remembered Vashti, what she had done, and what was decided against her. The king's personal attendants suggested, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in each province of his kingdom, so that they may gather all the beautiful young virgins to the harem at the fortress of Susa. Put them under the supervision of Hegai, the king's eunuch, keeper of the women, and give them the required beauty treatments. Then the young woman who pleases the king will become queen instead of Vashti.” This suggestion pleased the king, and he did accordingly.II. God can construct an epic story from your worst moments. Esther 2:5-7In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite. Kish had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.III. Find God's favor in any circumstance.  Esther 2:8-9When the king's command and edict became public knowledge and when many young women were gathered at the fortress of Susa under Hegai's supervision, Esther was taken to the palace, into the supervision of Hegai, keeper of the women. The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters.IV. Borrow wisdom carefully, and share it generously.   Esther 2:10-14Esther did not reveal her ethnicity or her family background, because Mordecai had ordered her not to make them known. Every day Mordecai took a walk in front of the harem's courtyard to learn how Esther was doing and to see what was happening to her. During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. She would go in the evening, and in the morning she would return to a second harem under the supervision of the king's eunuch Shaashgaz, keeper of the concubines. She never went to the king again, unless he desired her and summoned her by name.Next Steps: Believe: I, Jesus, to do his biggest miracle in my soul today.Become: I will trust God with the small stuff this week. Be Sent: I will minister to someone far from Jesus this week.Growth Group Questions: What was the last bad decision you made? What were the consequences?What role did prayer play in your schedule last week?What are some practical examples of God's favor in your past?  Did you notice them at the time?How do you decide to follow someone's advice?How quickly do you notice God at work in your worst moments? How easy is it to see God at work in the ordinary moments of your life?Pray for someone by name who is far from Jesus right now.

In this session, we continue our deep dive into Megillat Esther, exploring the darker realities behind the “beauty pageant,” the introduction of Mordechai and Esther, and the political events that set the stage for the Purim miracle. Along the way, we bring key Talmud insights and classic commentaries to uncover the deeper meaning behind the story.What we coverThe “pageant” in Chapter 2—and how some commentaries portray it as coercive (including an Ibn Ezra approach)Why Mordechai's location in Shushan mattersEsther's dual name: Hadassah vs. Esther, and what Chazal highlight about her character and presenceEsther's modesty and strategy: hiding her identity and refusing extravaganceThe assassination plot of Bigthan and Teresh—and how Mordechai uncovers itThe rise of Haman and Mordechai's refusal to bowThe king's signet ring as a turning point—and a powerful Chazal teaching about wake-up calls and teshuvahA broader Torah frame: the Amalek/Agag thread and the legacy of Saul, Agag, and Samuel (see 1 Samuel, ch. 15)Why Adar isn't “bad luck”: reframing Adar through the life of MosesTimestamps (approx.)00:00 – Recap of Part 1 (Vashti, the feast, the search for a queen)02:10 – The “pageant” through classic commentary03:30 – Introducing Mordechai in Shushan07:40 – Esther/Hadassah: identity, background, and Chazal13:45 – Why Esther hides her identity + her modest approach18:10 – Esther becomes queen + royal celebration19:15 – Bigthan & Teresh plot and its significance24:00 – Haman's promotion and the bowing decree28:10 – The genocide plot: lots (Pur) from Nisan to Adar36:30 – The signet ring moment and a major rabbinic insight42:25 – Amalek, Agag, and Saul: “misplaced mercy” as a Torah theme57:30 – Adar, Moshe's life, and closing preview

In this first class of our 4-part series leading up to Purim, we begin exploring Megillat Esther through the lens of the Gemara (Masechet Megillah)—where Chazal unpack the story with depth, drama, and meaning.Part 1 sets the historical stage, introduces Achashverosh's world, and explains a foundational idea: the Megillah was written under Persian rule, so its messages often come through hints and coded language—inviting us to read carefully and connect the dots.What we coverWhy we start learning Purim in the “30-day red zone”Why we don't say Hallel on Purim (three classic approaches)The exile timeline: Israel → Babylonia → PersiaAchashverosh's extravagant 180-day feast + the 7-day Shushan feastVashti's refusal and the ripple effect of royal decreesThe beauty-pageant system and what it reveals about the kingdomIntroducing Mordechai and Esther—and the hidden hand of Hashem (without His Name appearing)Timestamps00:03 Intro + series overview06:07 Why no Hallel on Purim?09:27 How the Jews arrived in Persia13:50 The 180-day feast and political strategy21:29 Vashti and the royal fallout31:34 The beauty contest + its consequences35:43 Mordechai & Esther; hidden miracles and Tanakh allusions

Big Idea: It takes a strong center to stand tall under pressure from every side.Esther 1:10-22I. The Queen takes a stand for purityEsther 1:10-12On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—the seven eunuchs who personally served him—to bring Queen Vashti before him with her royal crown. He wanted to show off her beauty to the people and the officials, because she was very beautiful. But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him.II. The King's feelings get hurt   Esther 1:13-15The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus's command that was delivered by the eunuchs?”III. The bad advice born out of selfish fear  Esther 1:16-18Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus's provinces. For the queen's action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.' Before this day is over, the noble women of Persia and Media who hear about the queen's act will say the same thing to all the king's officials, resulting in more contempt and fury.IV. The law takes center stage     Esther 1:19-22“If it meets the king's approval, he should personally issue a royal decree. Let it be recorded in the laws of the Persians and the Medes, so that it cannot be revoked: Vashti is not to enter King Ahasuerus's presence, and her royal position is to be given to another woman who is more worthy than she. The decree the king issues will be heard throughout his vast kingdom, so all women will honor their husbands, from the greatest to the least.” The king and his counselors approved the proposal, and he followed Memucan's advice. He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.Next Steps: Believe: Today, I surrender to the real King of my soul.Become: Today, I will trust God's hand even when it's scary.Be Sent: I will take a stand against evil this week.Growth Group Questions: What pressure were you under last week? How well did you stand up to it?Do you ever feel punished for doing the right thing in God's sight?How do you respond when doing what the culture expects of you violates what God expects of you?Who in our society pressures women, like in Vashti's day?How can you support someone who is currently under a lot of peer pressure?How can the people in this group help you find the courage to stand strong when under pressure to compromise your faith?Pray for the Holy Spirit to give us the strength to stand against evil this week.

In this message, we journey through the Book of Esther to uncover purpose, courage, and generational impact. You'll hear how God's invisible hand worked through key characters, King Xerxes, Vashti, Esther, Mordecai, and Haman, to protect His people and fulfill His plans, even in a hostile environment.This teaching highlights the power of divine positioning (“for such a time as this”), the call to sacrifice for the good of others, and the wisdom of Esther's approach that turned fear into favor. If you've ever asked, “Why am I here? Why am I where I am?”, this message will help realign your heart to God's bigger picture and stir you to live a life of lasting impact.

This episode is about learning the importance of not doubting our Heavenly Father. At his word.

Why fight battles God never intended you to fight? Rev. Obeng contrasts Queen Vashti's arrogance with Esther's humility, revealing that your attitude is often your biggest enemy. Discover how constructing the "New Man" through God's Word can save your marriage, career, and destiny. Stop the blame game; true victory begins with submission and a changed heart.This message was aired on Radio HCI Today via the WeLove Radio App.

IntroductionEsther chapter 4 places Esther at the crossroads moment. Esthder must choose between self-preservation and trusting the Lord. This book and the heros of this book have been operating "in the gray.” God's providence works subtly beneath the surface through flawed characters (described as God's "B team"). A central tension revolves around whether Esther will act as queen of Persia to protect herself, or as a Jewish woman to save her people from genocide. The real issue is whether the Lord will triumph through the seed of the woman or has the seed of the serpent triumphed? Can God triumph through his B team? Mordecai's Reaction: Public Mourning or Strategic ManipulationWhen Mordecai learns of Haman's decree to exterminate the Jews, he tears his clothes, puts on sackcloth and ashes, and publicly mourns. This is a universal cultural sign of lament and distress. This follows Haman's manipulation of King Xerxes (who was known to be easily influenced by advisors) to obtain the king's signet ring and issue an edict that would allow anyone to turn in Jewish neighbors, receive their property. This decree will not impact the empire since Haman paid approximately 60% of the tax revenue into the treasury. There are two ways that we can vieww Mordecai's dramatic display. First, Historical precedent shows that Xerxes' father Darius once granted audience to someone carrying on publicly in sackcloth, which suggests Mordecai may be attempting the same strategy. Is Mordacai trying to gain audience by the king's invitation? Xerxes surrounded himself with guards carrying axes who would immediately dispatch anyone who interrupted the king without permissionThe other view is that this echoes the prophet Joel 2:12, where mourning leads to repentance and divine intervention. Mordecai knows the exact details of Haman's back-room deal, including the precise sum of money involved, which demonstrates his deep connections but also his detachment because he apparently didn't receive a copy of the edict initially.We can see the bigger story that the conflict between Mordecai (tied to King Saul's line) and Haman (tied to the Amalekite king Agag) may represent either a long historical grudge on an earthly level. However, we know the more significant cosmic battle between the seed of the woman and the seed of the serpent. The reality is that Mordacai's motivations are unclear. We know that the Lord is working out his plan despite his B team. Esther's Reaction and Mordecai's Interaction: From Ignorance to UltimatumEsther's initial response reveals how sheltered and detached she is from both her people and the crisis at hand. When young women from the harem report Mordecai's distress, she doesn't immediately think of a spiritual or political catastrophe. She is so out of touch that she thinks it's a wardrobe problem and sends him new clothes. This humorous yet tragic detail shows a queen who should be defending her people but lacks awareness of their plight, having never received the decree herself. When the eunuch Hathach brings her a copy of the edict and explains everything, Esther's response is equally telling: she explains that she cannot help because the king hasn't called for her in 30 days. This is a big problem because anyone who approaches the king uninvited faces death unless the king extends his golden scepter. Esther is not immune or protected from this threat. Mordecai's response is brutally pragmatic: he tells her not to think she'll escape death just because she's in the king's palace. The young women in the harem know about her connection to Mordecai, and any one of them, desiring the queen's position for herself, could expose Esther's Jewish identity to the king. Once Haman begins executing Jews in eleven months, the connection will be made, and Esther will likely be executed as a dramatic example. Mordecai's crucial statement uses language rich with biblical echoes. He speaks of "relief" (sharing the same Hebrew root as "spirit") and "deliverance" (echoing the Exodus theme), subtly reminding Esther that ultimate salvation comes from the Lord's Spirit, not worldly comfort. His famous question,” Who knows whether you have not come to the kingdom for such a time as this?" Suggests either a genuine recognition of God's providence or a final manipulative appeal, leaving readers in the interpretive gray area that characterizes the entire book. However, his subtle echo assures us that as God protected and delivered his people in a foreign land, so he can protect them again. Esther's Orders: The Fast and the Decision to ActIn the most shocking turn of the story, Esther finally takes decisive action. She is no longer advised and instructed. Now she acts as queen. Up to this point, she has been entirely passive. She enters the beauty contest at Mordecai's command. She wins because she followed the eunuch's coaching. She is willing to compromise who she is as the Lord's child. Now she orders a fast, calling all Jews throughout the empire (from India to Ethiopia) to fast for three days. She is not doing this just for her people, but even the women of the harem. This fast has multiple layers of significance and ambiguity. On one hand, it could be interpreted as Esther wanting to be protected. The fast is not really for the Lord to take notice of their predicament. On the other hand, it can be read as genuine faith. Esther may recognize that she is at the mercy of God, not the king. She desires her people to cry out to God. The inclusion of the harem women in the fast is particularly strategic and risky: the king had ensured the women in the beauty contest were well-fed to project power, wealth, and prestige. If these women do not meet the king's demands, he will likely deal with the culprit.Esther's public call for all Jews to fast essentially confirms what Haman said in his decree—that the Jews are a self-willed people who won't simply comply with the empire's orders. These are people who will call out to their God. This act unites both the pious Jews who returned to rebuild the temple and those scattered throughout the empire in a common cause. Esther states, “If I perish, I perish.” This could be read as fatalism or as faith. We take comfort that she moves from being a passive, coached contestant to being a woman who acts on behalf of her people and potentially honors her God. She is willing to do this even at the cost of her own life. The speaker notes this doesn't end well for assertive women in this kingdom (referencing Vashti), leaving the narrative with a cliffhanger about whether the seed of the woman will triumph or the seed of the serpent will prevail.ConclusionCan God triumph through his B team? This is the question. We see that Esther faces a clear choice: protect herself through self-preservation by denying Mordecai and hoping to escape notice, or rise up in her position of authority to prevent genocide and serve God's people.The answer is not clear. Mordecai could be manipulating to gain an audience with the king. He could be manipulating Esther as well to act. Esther could simply be making a desperate final attempt. The reality is, we are reminded that we can lose sight of our heavenly identity. The subtle biblical echoes (references to spirit, deliverance, and the Exodus) suggest something deeper is happening. We, too, are an audience that lives in this present age, and we can lose sight of God. The Lord is a shield and defender for Abraham. He is the same for us today. The ultimate assurance comes through Christ's resurrection. He did not fail as the disciples suspected, but the Gospel promise is beyond our comprehension. We are called to live under the sun for God's honor and glory as His redeemed people, trusting His providence even when circumstances seem hopeless. Let us take comfort that our Lord is working even when he seems so silent. Yes, the Lord can certainly work even with his B team. Let that comfort us to strive in Christ, as we walk by faith in His Spirit.

Jesus asked the question today, “why did you doubt me?”

The contrast between Vashti and Esther is striking. Vashti had only a few moments to respond to the king's command, while Esther had time to pray, seek counsel, and plan her approach. Both women displayed courage—but Esther combined courage with discernment. She relied on God's guidance, while Vashti acted on impulse. The lesson is clear: courage alone is not enough.

Today, we continue our “Called but Misunderstood” series by examining the story of Queen Vashti. Vashti is often remembered simply as “the queen who refused” and is frequently viewed in a negative light. Yet her refusal was valid.Tune in to learn more...

On this week's episode of our show, Captain Ingle and I set a course for the late 24th century and the adventures of the retired Admiral Picard. The crew of the La Sirena travels to the Romulan refugee planet Vashti to attempt to recruit a former acquaintance of the Admiral, a young orphan named Elnor. But as always, things don't go according to plan. Join us as we go boldly!

“Go in all the world and share the gospel” part 7

Published in 1909, this science fiction short story takes place in a future where mankind, seemingly no longer able to survive on earth's surface, exists in a vast underground civilization known as "The Machine". Each individual lives in an isolated, fully-automated cell-like room, connected to global information and communication systems, but cut off from all direct experience. The narrative focuses on Vashti, an "advanced" mother whose total dependence upon The Machine has led her (like most others) to increasingly reverence and even worship it; and her "untechnological" son, Kuno, who has begun to deny The Machine's omnipotence and even seeks to escape if possible. Kuno's radical views are validated as the The Machine's systems begin to malfunction and eventually fail completely.The story has proved to be far ahead of its time, with remarkably accurate predictions of modern technologies, and paints a chilling picture of over-dependence on them. This recording marks the 100th anniversary of the original publishing.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1909, this science fiction short story takes place in a future where mankind, seemingly no longer able to survive on earth's surface, exists in a vast underground civilization known as "The Machine". Each individual lives in an isolated, fully-automated cell-like room, connected to global information and communication systems, but cut off from all direct experience. The narrative focuses on Vashti, an "advanced" mother whose total dependence upon The Machine has led her (like most others) to increasingly reverence and even worship it; and her "untechnological" son, Kuno, who has begun to deny The Machine's omnipotence and even seeks to escape if possible. Kuno's radical views are validated as the The Machine's systems begin to malfunction and eventually fail completely.The story has proved to be far ahead of its time, with remarkably accurate predictions of modern technologies, and paints a chilling picture of over-dependence on them. This recording marks the 100th anniversary of the original publishing.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It All Started in a Garden (Esther 1-3) It Ended on a Tree (Esther 4-7) Awaiting the Last Day (Esther 8-9) Discussion Starters Monday—If God is never mentioned once in the book of Esther, why is it included in the Bible? How does this book help us to see how God speaks in his word? Tuesday—Why does the book of Esther start in a garden? What does Vashti's rebellion remind us of? Why is this important for understanding our own need for grace? Wednesday—What are some ways that Mordecai is meant to prefigure Jesus in this book? Is Mordecai the only Christ-figure in the Old Testament? Who are some others and how to they prefigure Jesus? Thursday—Why didn't history end when Jesus rose from the grave? What is God doing while he awaits the Last Day? How are we called to participate in that? Friday—Why is it called the book of “Esther” and not “Mordecai”? For whom was it written and why? What encouragement are you meant to take away from it?

Ring the Christmas bells tell the good news why Jesus was born, part 5

This is Christmas another year coming to an end, “have you honored the great commission of Christ? Reflect on the good news part 6

Merry Christmas! “ go in all the world and preach the gospel this Christmas Season.” Part 4

Esther - The banquets of the king. Queen Vashti's refusal. Vashti's successor sought. Esther finds favor. Esther becomes queen. Mordecai saves the king. Revelation - The two witnesses. The seventh trumpet: Christ's reign foreseen.

Go and share the gospel this Christmas Season part 3

Go in all the world and share the good news of Salvation this Christmas part 2

Jesus was born so that we could share his good news, part 1

We give God thanks because he is good!

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king. Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything. Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family. Titus was a convert of Paul. Paul calls him "my true child in our common faith", as he likewise calls Timothy. Some suggest, with good reason that Titus may have been the brother of Luke the beloved physician. Titus' full name was perhaps Titus Justus. Paul leaves Titus in Crete to establish and solidify the Cretian ecclesias; of which one historian says that there may have been a hundred, or more. The three chapters contain outstanding information about individual lives in the service of Christ. The letter appears to have be written after Paul's release from 2 years house arrest at the end of Acts 28. After this conditions for Christians become far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ringleader of the Christians and therefore the prime instigator of the fire. The Apostle seems to have undertaken a fifth missionary journey. In the course of this journey, he and Titus have visited Crete to establish ecclesias, perhaps more than a hundred. This journey left the task of organising those ecclesias and the Apostle Paul leaves Titus on the island to do this. So, the book starts with the qualifications required to be an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers - elders refers to the body of men appointed to direct the ecclesia; whereas overseer speaks of a specific function that some of these elders had. Verses 10-11 of chapter 1 tell of the insubordination of many of the Cretians. Their gluttony, idleness and falseness are legendary in the Roman world. Paul ironically speaks of the Cretian paradox spoken by their poet Epiminedes, who claims all Cretians are liars, and yet in this he was a Cretian telling the truth. Paul asks Titus to firmly rebuke those who practise these behaviours. Such are unacceptable among any follower of Christ. The first chapter concludes by telling us that the pure in mind don't have their words   and actions tainted by double standards - likewise those who are double minded corrupt all. Chapter 2 commences with instructions to the young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) - this includes what they are teaching to the younger women both by word and, even more importantly, by example (cp 1 Corinthians 11verses1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told (V11-12) that by honesty and diligence they prove that they are believers and, by such behaviour, they enhance the reputation of true Christians. There is an emphasis in the letter on "soundness" (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies "nurse". The book reminds us of little things, many of which are important. Don't forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master's return as the book of Titus 2verses11-14 urges us. Read aloud, pause and ponder. Chapter 3 tells of the incredible power of the Word of God to purify our lives; and to ultimately save us when our Lord Jesus Christ comes to bring the kingdom of our Sovereign to the earth. All believers are reminded of the need for submission to God appointed order and authority. We show love and tolerance to all in recognising that this is what our God has done for us. The fifth of the faithful sayings occurs in chapter 3verses8, "Those who have believed God must be careful to be forward (Greek word indicates a proud store holder, who proudly stands in front of his/her quality produce) in good works". Pause and ponder.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence. Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity. The warnings against "perilous times" coming in ‘the last days', are recorded in 2 Timothy 3 for us. The word "perilous" means "difficult to endure", or "hard to bare". What will make those times difficult for believers? The answer is that the majority of believers will be so self-indulged that they have become indifferent to the need for godliness - in word they will profess to be the servants of the Almighty, but their actions deny that this is of great import to them. Those having this attitude will destabilise some who have a semblance of religion just like the two Egyptian magicians - Jannes and Jambres - who through smoke and mirror tricks seemed to be able to copy the signs that Moses did before Pharaoh. The folly of those charlatans was seen by all. Paul says that such people profess to be religious but are totally immoral and aim to seduce women who are naive. In verses 10-17 Paul tells of his example to all of how he has lived his life which shows him to be a true and faithful follower of the Lord Jesus Christ. The Apostle speaks of the stoning he endured at Lystra. That spectacle had been witnessed by and impressed upon young Timothy (I believe that Paul actually died and was raised on that occasion). Persecution and suffering for the faith will always be the lot of the faithful believers. So, Timothy must continue to be steadfast and adhere to the Word of God which has been breathed out i.e. expired by our God to inspire His servants to follow faithfully. The teachings and lives of disciples must be seen to be the lives of those who know that they belong, not to this world, but to their returning Lord, whose kingdom nears. Chapter 4 begins with the solemn responsibility to keep preaching regardless of the consequences; and knowing that people will prefer fables that will reassure them in what they are wanting to hear. At the Lord's coming the living believers, and those who have died knowing what God required of them, will be judged. The faithful will be rewarded in that longed for kingdom. Paul's fight has finally finished. The Apostle's race has been race run and he himself is ready to be poured out as a drink offering. Paul assures his son in the faith that he has kept the faith and that there will be, for him, a crown (stephanos - the laurel wreath given to the Victor) of (not for) righteousness. That crown will be (v1) at the day of Christ's coming and of his kingdom. That crown will not be Paul's alone but it will be given to all those who expectantly LOVE the appearance of our Lord Jesus Christ. Verses 9-18 speak of personal instructions. The Apostle finds himself alone with Luke, the beloved doctor. At this dangerous time others had found reasons to be elsewhere. These verses provide snippets which help us to trace Paul's final movements before his arrest in Ephesus. The aged Apostle is cold and poorly clothed. He lacks the Scriptural scrolls which he loves and requests that they be brought to him. The roaring lion (the mad Roman Emperor Nero) stands ready to devour Paul. Nero actually did put on the skins of wild animals and with their claws tore many of his victims - often they were faithful disciples in Christ - to shreds.   Nonetheless Paul is confident that, although knowing he will now die, he is still nonetheless being delivered by God for the coming kingdom. The letter ends with final greetings. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Description First-time guest Jonathan Wade joins Joe to discuss to classic, early sci-fi stories, “The Machine Stops” and “Mechanopolis.” In the 1909 short story “The Machine Stops” by E.M. Forster, humanity has begun living in underground cities with all their … Continue reading →

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

4:15 - During the rapture, are kids taken up? / 13:34 - What do you think about 'The Harbinger'? / 31:37 - Were ancient civilizations turned down by God? / 38:42 - Shout out to the station, second day of listening. / 47:26 - Why was Vashti disqualified as Queen in Esther?

In this inspiring episode of Reading with Your Kids, host Jed Doherty sits down with acclaimed author Peter H. Reynolds to celebrate the 20th anniversary of his transformative book, "The Dot." Located in the charming town of Dedham, Massachusetts, Reynolds shares the heartwarming story behind his beloved children's book that has sparked creativity in millions of children worldwide. "The Dot" tells the story of Vashti, a young girl who discovers her artistic potential through the encouragement of a compassionate teacher. Reynolds explains how the book has grown into an international phenomenon, with International Dot Day now celebrated in 190 countries and over 34 million dots created. The book's core message emphasizes the importance of creativity, confidence, and making one's mark on the world. Reynolds candidly discusses his own creative journey, tracing back to a pivotal moment with a math teacher who encouraged him to use art in storytelling. This single conversation set him on a path to becoming an author, illustrator, and founder of Fable Vision, demonstrating the profound impact a supportive educator can have on a child's life. In a delightful segment, the conversation also introduces Howard Pearlstein, another children's book author with a unique approach. Pearlstein has created an innovative "Emotion Book" series, including "The Shy Book" and "The Worried Book," which help children navigate complex feelings through engaging, character-driven narratives. His books provide simple, actionable strategies for kids to understand and manage emotions like shyness and worry. The episode beautifully highlights the power of storytelling in children's emotional and creative development. Both Reynolds and Pearlstein showcase how books can be transformative tools for understanding oneself and the world. Listeners are invited to explore more about these authors' work through their websites and upcoming events, including International Dot Day celebrations and book readings across the country. Click here to visit our website – www.ReadingWithYourKids.com Follow Us On Social Media Facebook - https://www.facebook.com/readingwithyourkids Instagram - https://www.instagram.com/readingwithyourkids/ X - https://x.com/jedliemagic LinkedIn - https://www.linkedin.com/company/reading-with-your-kids-podcast/ Please consider leaving a review of this episode and the podcast on whatever app you are listening on, it really helps!

All through the Bible, we read about 2 brides, one Gentile and one Jewish. A bride for the Father, Jewish, and a bride for the Son, Gentile. We see such an example in the book of Esther with Vashti and Esther. We see it in the marriages of both Leah and Rachel to Jacob. Both these brides reach their ultimate fulfillment with Christians in the Body of Christ at the Rapture, and Jews in the nation of Israel at the Second Coming. Preached live this morning at the Bible Believers Church at the Bookstore in Palatka, Florida

On this episode of Her Playbook, Madelyn Burke sits down with American track and field athlete, Vashti Cunningham. Vashti discusses winning the women’s high jump at the U.S. track and field championships this year, earning a spot in the world championships in Tokyo, Japan, and how she leans on her father, Randall Cunningham, in her career in sports. Presented by Kendra Scott.See omnystudio.com/listener for privacy information.

08/24/2025 - Chris Randall - The King's Folly: Vashti's Defiance and Removal (Esther 1:10-22) by Faith Community Church of South Boston, VA

A Cunning and Careful Queen, with Rev. Dr. Steven Koski. Series: Beloved. Belonging. Delightful. A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Esther 1-10.Feeling stuck or wondering about your purpose? This Sunday, we're diving into an incredible story of courage, identity, and finding your moment. Join us online or in-person to discover how ordinary people can make extraordinary differences.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Esther, Vashti, human dignity, moral courage, empathy, leadership, storytelling, Davidson College, Auschwitz pilgrimage, King Xerxes, Queen Vashti, Haman, Mordecai, love and justice, courage, presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

2025 August 3 | This week, Pastor Evan returns from sabbatical to continue our Exilses sermon series and preach from Esther 2:8-18, on how we can trust in God's plan for us when nothing in our lives makes sense. 8 So when the king's order and his edict were proclaimed, and awhen many young women were gathered in Susa the citadel in custody of bHegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her cwith her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 dEsther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther ethe daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what fHegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set gthe royal crown2 on her head and made her queen instead of Vashti. 18 Then the king hgave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

The amazing and talented Caldecott Medal Winner Vashti Harrison is one of our Superstar Speakers for 2025. Vashti won the Caldecott Medal in 2024 for her beautiful picture book BIG. Shortly after that win, the PBSummit Team discussed the brilliance of this book in our Caldecott video series. We bring that discussion to our podcast today to help you get to know Vashti Harrison and her wonderful book. Be sure to grab your ticket to our online Picture Book Summit 2025 on October 4, 2025, at picturebooksummit.com. Get Early Bird pricing through August 28, 2025. So go get your ticket now. Enjoy this insightful discussion of BIG, written and illustrated by Vashti Harrison. Emma Walton Hamilton leads our discussion with insight from Julie Hedlund and Katie Davis.  Grab your ticket to hear Vashti Harrison at Picture Book Summit 2025 today: www.picturebooksummit.com. Get $100 off with Early Bird pricing available through August 28, 2025.    

Unseen but Unstoppable ReCreate Church | Michael Shockley ------- EPISODE SUMMARY Are you wondering where God is in the midst of life's chaos? In this opening message of the Esther series, Pastor Michael Shockley reveals how God works behind the scenes even when He seems absent. Through Esther Chapter 1, discover how palace intrigue, royal scandals, and seemingly random events become part of God's greater plan for salvation. Learn to trust that even when God appears silent, He is orchestrating circumstances for your good and His glory. Core Message: God may be unseen, but He is never inactive - even the worst of human behavior can be woven into His redemptive plan. ------- KEY TOPICS COVERED Setting the Historical Scene - The Persian Empire under King Ahasuerus (Xerxes) 500 years before Jesus - The Jewish diaspora and those who chose to stay in Persia - God's positioning of Esther's family for future deliverance The Six-Month Party and Seven-Day Banquet - King Ahasuerus's display of wealth and power across 127 provinces - The extravagant celebration open to all social classes - How rulers used lavish parties to demonstrate unlimited resources Queen Vashti's Courageous Stand - The king's inappropriate request while intoxicated - Vashti's refusal to be objectified before the party guests - The political and social implications of defying the king The Counselors' Reactionary Response - Memucan's exaggerated fears about women's rebellion - The decree establishing male dominance in households - The contrast between pagan leadership and biblical leadership Biblical Leadership vs. Worldly Power - The difference between forced submission and sacrificial love - Ephesians 5:25 and Christ's example to husbands - Leading through integrity rather than intimidation God's Hidden Hand in Human Events - How God uses even evil behavior to advance His purposes - The positioning of circumstances for Esther's future role - Divine orchestration behind apparent chaos and coincidence The Bigger Picture of Salvation - Connecting Esther's story to the preservation of the Jewish people - How these events ultimately protected the lineage of Jesus - God's long-term plan spanning centuries ------- MEMORABLE QUOTES "Even when He's not in the spotlight, the Unseen, Unstoppable God is still running the show." "God may be unseen, but He is never inactive." "What looks like chaos and coincidence is the opening act of a salvation story." "God can even take the worst characteristics of humanity and work them out to accomplish His Will in our lives." "And we know that in all things God works for the good of those who love him, who have been called according to His purpose." - Romans 8:28 ------- BIBLICAL FOUNDATION - Primary Text: Esther 1 - Supporting Texts: Ephesians 5:25, Romans 8:28 - Key Theme: God's unseen but active work in human circumstances - Context: The beginning of events that would lead to Jewish preservation and ultimately the coming of Christ ------- PRACTICAL APPLICATION If You're Struggling to See God's Hand: - Remember that God often works behind the scenes - Trust that apparent chaos may be part of His greater plan - Look for His activity in unexpected places and circumstances If You're Facing Difficult People or Situations: - Recognize that God can use even challenging circumstances for good - Trust that difficult bosses, neighbors, or family members may be part of His plan - Remember that unexpected setbacks might be divine positioning If You're in a Leadership Role: - Follow Christ's example of sacrificial love, not worldly power - Lead through integrity and service rather than intimidation - Build up others rather than asserting dominance If You're Wondering About God's Timing: - Understand that God's plans often span years or decades - Trust that He is positioning you for future purposes - Remember that current circumstances may be preparation for unknown opportunities To Develop Trust in God's Hidden Work: - Study stories like Esther where God works behind the scenes - Practice looking for God's hand in everyday circumstances - Remember that His ultimate plan is always redemptive and good ------- THE ULTIMATE INVITATION Just as God used palace intrigue in ancient Persia to preserve the Jewish people and ultimately send Jesus as Savior, He can handle whatever you're going through today. Trust Him with the details of your life, knowing that He may be unseen but is never inactive. ------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ------- Remember: Even when God seems silent, He is working all things together for the good of those who love Him and are called according to His purpose.

God is never named in the book of Esther — and yet He is all over it. Esther becomes queen through a series of unlikely events. God's hidden work through the ordinary, even in secular settings. God's grace is not always spectacular but always present — especially in weakness and mystery. Esther 2:5–11, 15–18 (ESV)Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.John 6:25–34 (ESV)When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

The pasuk at the conclusion of Parashat Beshalach reads: וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ ה' נִסִּי Moshe built a Mizbeach after the Jews defeated Amalek, as a commemoration for the miracle that Hashem did for them. To defeat such a powerful nation, Moshe made this Mizbeach. Rabbi Menashe Reizman quoted the Ktav Sofer who asked: was this the only miracle that Hashem did for the Jewish people at that time? There were the Ten Makot, Keriat Yam Suf, the Man, the Be'er Shel Miriam. Why did Moshe make a Mizbeach only to commemorate the miracle of winning the war against Amalek? The Ktav Sofer answered that until that point, all of the miracles that the Jews had experienced were beyond the realms of nature, and it was obvious that Hashem and only Hashem performed them. However, the miracles in the war against Amalek came in the natural way of the world. Men were appointed to be soldiers and physically fight Amalek. It was people with swords doing battle, and there it may have seemed that it was their strength that enabled them to win the war. Therefore, specifically by that miracle, Moshe needed to do something to proclaim that it was Hashem's doing and that the people should recognize it through that Mizbeach and attribute the victory to Him. As we just experienced a victory in war, eliminating threats from Iran—who have been threatening to annihilate the Jewish people for decades—it behooves us to take a step back and recognize the Yad Hashem in this war as much as we can. We learn from Megillat Esther how to connect the dots of Hashem's involvement in world events from years before they take place. In Shushan HaBirah, the king moved his palace to where Mordechai and Esther lived. He killed his wife Vashti and then Esther came into the palace. Mordechai overheard the plot of Bigtan and Teresh and saved the king's life. It all came together when Haman decreed to annihilate the Jewish people. Hashem had been setting this stage from thirteen years in advance for those critical moments when everything had to be exactly the way it was to save the Jewish people. Here as well, Hashem was working in advance to pave the way for the destruction of our enemies. Chazal tell us we are like a sheep among seventy wolves, waiting to devour us, but we have Hashem—and therefore nobody ever will. In this instance, Hashem used America to assist us in this war, primarily through the actions of President Trump. Looking at it from the natural way of the world, which Hashem hides Himself inside of, it was because Trump is president that Israel had free reign to do as they pleased regarding their surrounding enemies. Nobody was putting restraint on them as previous administrations had done. It was the president's decision to enter the war and wipe out those dangerous nuclear facilities. The fact that this man is the current president is an open miracle. After the January 6th uprising on Capitol Hill after his defeat in the last election, it was obvious that Trump would never be back in politics. Yet, he was able to make the biggest comeback of all time. Obviously, Yad Hashem. Hashem made the man who he ran against in the last election feeble-minded to pave the way to his presidency. He was nearly assassinated, with bullets grazing his ear, yet he emerged alive and stronger than ever. When America got involved, it could easily have triggered World War III. Russia and China are great allies of Iran. However, Hashem had occupied Russia with their own war for the past three years, which kept them far away from this one. Trump decided to make tariffs on foreign countries, with China being the highest, and therefore they had back-and-forth negotiations over the past couple of months. China and America came to a happy agreement and made a peaceful relationship through those tariffs, so that they would stay out of this war as well. Hashem has heaped chesed upon His nation in wondrous ways, and it is incumbent upon us to show our hakarat hatov. We don't understand all the ways of Hashem, but we do know that since October 7th, there has been a renaissance of ba'alei teshuvah, people getting closer to Torah and mitzvot. Furthermore, the events of October 7th opened the door for Israel to decimate Hamas and Hezbollah. We pray for Hashem to bring back the rest of the hostages. We feel that we are very close to the geulah. Rabbi Reizman quoted the Chazal that says, "Whoever reports something in the name of the person who said it brings redemption to the world," and the Maharal there explains that to mean: the one who Hashem chooses to bring the geulah has to be someone who is going to give the credit of the salvation to Him. Someone who is able to give credit where credit is due is someone who will potentially be part of the upcoming geulah. We pray for the day when everyone in the world will recognize that Hashem is the King, and that He controls and rules over everything. We have just witnessed with our own eyes how President Trump thanked Hashem numerous times—first for saving his life and enabling him to do his mission, and now in his role in the war, Trump has said, "We love you, G-d." And then we saw Netanyahu tell the world that Israel's strength comes from Hashem's heavenly help. The world is hearing that success comes only from Hashem. We hope that we are at the doorstep of geulah. May we see the geulah sheleimah b'karov. Amen.

Vashti es una niña que cree que no sabe dibujar, pero su profesora de arte no piensa lo mismo. Cuando ve a la pequeña tan desanimada la alienta a dibujar lo primero que se le ocurra, así que Vashti, llena de frustración, agarra el lápiz y, después un golpe fuerte y seco, aparece un punto en medio del papel.Mi Instagram:⁠⁠https://instagram.com/cuentos_e_historias_infantiles⁠⁠Mi Facebook:⁠⁠https://www.facebook.com/CuentosHistoriasMexico⁠

In this special episode we celebrate the last four years with clips from twelve of the best 100 shows we've recorded in that time.  Following an intro from Spandau Ballet mainmain Gary Kemp speaking in January 2023, we reflect on what we have (or haven't) learned over those four years, then play and discuss clips from these episodes: Record Mirror legend Norman Jopling on first seeing the "Rollin' Stones" in 1963 (December 2021)  Writer-photographer Val Wilmer on interviewing Jimi Hendrix in 1967 (May 2024) the Village Voice's Richard Goldstein on not caring if he was "America's first rock critic" (September 2022) Creem veteran Jaan Uhelszki remembering her "almost famous" colleague Lester Bangs (May 2022) Author-filmmaker Nelson George on not reviewing the Brothers Johnson as if they were Bob Dylan (July 2021) Billboard's first rap editor Havelock Nelson on being influenced by Nelson George (March 2025) NPR's Ann Powers on being influenced by Greil Marcus (June 2024) The New Statesman's Kate Mossman on her (not-so) secret passion for jazz fusion (February 2022) "Freak-folk" icon Vashti Bunyan on her love of hymns and carols (April 2022) Vashti's 1970 producer Joe Boyd on producing Kate & Anna McGarrigle and the magic of sibling harmonies (September 2024) and... Island Records mogul Chris Blackwell recalling the al fresco recording of John Martyn's 'Small Hours' (September 2022) After our navel-gazing saunter down memory lane, Mark tells us about the week's new audio interview, in which Amy Linden asks Lauryn Hill, Wyclef Jean and Pras Michel about [the] Fugees' classic 1996 album The Score. Mark then quotes from newly-added RBP library pieces about David Bowie's Diamond Dogs (1974), Tears for Fears (1982) and Jeffrey Lee Pierce (1985) and Jasper wraps things up with thoughts on pieces about System of a Down (2003) and ex-Black Midi man Geordie Greep (2024). Finally, a big shout-out to the many great guests who've joined us over the past four years: thank you all for your time and reminiscences! Pieces discussed: Norman Jopling on Record Mirror + Rhythm & Blues + Rolling Stones, Val Wilmer on free jazz + photography + Lesley Gore audio, Richard Goldstein on '60s pop writing + the Shangri-Las + Shadow Morton, Robert Duncan & Jaan Uhelzski on Lester Bangs + Creem + Suicide, Nelson George on the Death of R&B + Jimmy Jam and Terry Lewis audio, Havelock Nelson on Hip Hop + Missy Elliott + Atlantic Records, Ann Powers on Joni Mitchell + Tori Amos + Women in Pop, Vashti Bunyan on Wayward + Nick Drake + Joe Boyd audio, Joe Boyd on global music + Kate & Anna McGarrigle, Chris Blackwell on Island from Millie to U2 + Bunny Wailer, The Fugees (1996), David Bowie: Diamond Dogs (RCA Victor), Tears For Fears: Ready Teddy Go!, Jeffrey Lee Pierce: On The Trail Of The Wild Weed, System of a Down: "We're in World War III!"

The pasuk in Iyov states, " אלוקים הבין דרכה והוא ידע את מקומה ". The Malbim explains that only Hashem truly understands what is happening in this world—how people are being rewarded or punished. What appears to us as a reward may, in fact, be a punishment, and what seems like a punishment may actually be a great reward. We judge based on what we see, but Hashem sees the past, present, and future all at once. Only He knows the full picture—the deeds of each person, their inner thoughts, and their intentions. However, Chazal do reveal to us one way in which Hashem interacts with the world: מדה כנגד מדה —measure for measure. With this understanding, we can sometimes catch a glimpse of Hashem's justice in action. The way we act is the way we are treated. At the end of the seven-day feast in Shushan HaBirah , on Shabbat Kodesh , King Achashverosh called for Queen Vashti to appear and display her beauty. She refused, and as a result, she was put to death. Rashi brings the Gemara in Megilla , which asks: Why didn't she come? After all, she was just as immoral as Achashverosh. The Gemara answers that Hashem struck her with tzara'at , making her appearance repulsive. Since she had been summoned to appear without clothing, she was too embarrassed to show herself. Rashi explains that Hashem caused her to develop tzara'at at that exact moment so that she would refuse the king's order and be put to death—because every Shabbat , she would force Jewish women to work in a humiliating manner, without clothing. Now, on Shabbat , she was punished in the very same way. To the human eye, it seemed like a drunken king making an irrational demand and an impulsive decision to execute his wife. But in truth, it was all hashgachah pratit . Hashem orchestrated every detail—the king's command, Vashti's affliction—because of the wickedness she displayed every Shabbat . Nothing happens randomly. Hashem is behind everything, whether we see it or not. A young man who is becoming more observant spends a few minutes each night learning emunah with a rabbi. One evening, they studied the concept of מדה כנגד מדה , how every action is noticed and valued by Hashem, and how reward and punishment always come in perfect measure. A few days later, this young man was driving when someone accidentally hit his car. After assessing the damage, he realized that the driver who hit him was a kollel student. Feeling bad about making a Torah scholar pay, and knowing that the damage wasn't critical, he decided to let him off completely. Two days later, this same young man accidentally hit someone else's car. This time, however, the other driver insisted on getting the car repaired. The damage was estimated at $1,000—his entire week's paycheck. Feeling overwhelmed, he shared what had happened with a friend, who suggested visiting a trustworthy body shop owner he knew. When they arrived, the owner took one look at the damage, grabbed his tools, and within minutes had repaired the car perfectly —without charging a single dollar. At that moment, the young man recalled the lesson he had just learned. He had let someone off, and Hashem let him off. At first, he thought the second driver would simply forgive him, just as he had forgiven the first. But Hashem, in His infinite wisdom, arranged it differently. Even though we don't always understand Hashem's calculations, we can see glimpses of מדה כנגד מדה in our lives. Everything we do matters. Hashem wants us to make the right choices so that He can reward us—both in this world and in the next.