Podcasts about Vashti

We give God thanks because he is good!

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king. Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything. Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family. Titus was a convert of Paul. Paul calls him "my true child in our common faith", as he likewise calls Timothy. Some suggest, with good reason that Titus may have been the brother of Luke the beloved physician. Titus' full name was perhaps Titus Justus. Paul leaves Titus in Crete to establish and solidify the Cretian ecclesias; of which one historian says that there may have been a hundred, or more. The three chapters contain outstanding information about individual lives in the service of Christ. The letter appears to have be written after Paul's release from 2 years house arrest at the end of Acts 28. After this conditions for Christians become far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ringleader of the Christians and therefore the prime instigator of the fire. The Apostle seems to have undertaken a fifth missionary journey. In the course of this journey, he and Titus have visited Crete to establish ecclesias, perhaps more than a hundred. This journey left the task of organising those ecclesias and the Apostle Paul leaves Titus on the island to do this. So, the book starts with the qualifications required to be an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers - elders refers to the body of men appointed to direct the ecclesia; whereas overseer speaks of a specific function that some of these elders had. Verses 10-11 of chapter 1 tell of the insubordination of many of the Cretians. Their gluttony, idleness and falseness are legendary in the Roman world. Paul ironically speaks of the Cretian paradox spoken by their poet Epiminedes, who claims all Cretians are liars, and yet in this he was a Cretian telling the truth. Paul asks Titus to firmly rebuke those who practise these behaviours. Such are unacceptable among any follower of Christ. The first chapter concludes by telling us that the pure in mind don't have their words   and actions tainted by double standards - likewise those who are double minded corrupt all. Chapter 2 commences with instructions to the young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) - this includes what they are teaching to the younger women both by word and, even more importantly, by example (cp 1 Corinthians 11verses1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told (V11-12) that by honesty and diligence they prove that they are believers and, by such behaviour, they enhance the reputation of true Christians. There is an emphasis in the letter on "soundness" (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies "nurse". The book reminds us of little things, many of which are important. Don't forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master's return as the book of Titus 2verses11-14 urges us. Read aloud, pause and ponder. Chapter 3 tells of the incredible power of the Word of God to purify our lives; and to ultimately save us when our Lord Jesus Christ comes to bring the kingdom of our Sovereign to the earth. All believers are reminded of the need for submission to God appointed order and authority. We show love and tolerance to all in recognising that this is what our God has done for us. The fifth of the faithful sayings occurs in chapter 3verses8, "Those who have believed God must be careful to be forward (Greek word indicates a proud store holder, who proudly stands in front of his/her quality produce) in good works". Pause and ponder.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence. Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity. The warnings against "perilous times" coming in ‘the last days', are recorded in 2 Timothy 3 for us. The word "perilous" means "difficult to endure", or "hard to bare". What will make those times difficult for believers? The answer is that the majority of believers will be so self-indulged that they have become indifferent to the need for godliness - in word they will profess to be the servants of the Almighty, but their actions deny that this is of great import to them. Those having this attitude will destabilise some who have a semblance of religion just like the two Egyptian magicians - Jannes and Jambres - who through smoke and mirror tricks seemed to be able to copy the signs that Moses did before Pharaoh. The folly of those charlatans was seen by all. Paul says that such people profess to be religious but are totally immoral and aim to seduce women who are naive. In verses 10-17 Paul tells of his example to all of how he has lived his life which shows him to be a true and faithful follower of the Lord Jesus Christ. The Apostle speaks of the stoning he endured at Lystra. That spectacle had been witnessed by and impressed upon young Timothy (I believe that Paul actually died and was raised on that occasion). Persecution and suffering for the faith will always be the lot of the faithful believers. So, Timothy must continue to be steadfast and adhere to the Word of God which has been breathed out i.e. expired by our God to inspire His servants to follow faithfully. The teachings and lives of disciples must be seen to be the lives of those who know that they belong, not to this world, but to their returning Lord, whose kingdom nears. Chapter 4 begins with the solemn responsibility to keep preaching regardless of the consequences; and knowing that people will prefer fables that will reassure them in what they are wanting to hear. At the Lord's coming the living believers, and those who have died knowing what God required of them, will be judged. The faithful will be rewarded in that longed for kingdom. Paul's fight has finally finished. The Apostle's race has been race run and he himself is ready to be poured out as a drink offering. Paul assures his son in the faith that he has kept the faith and that there will be, for him, a crown (stephanos - the laurel wreath given to the Victor) of (not for) righteousness. That crown will be (v1) at the day of Christ's coming and of his kingdom. That crown will not be Paul's alone but it will be given to all those who expectantly LOVE the appearance of our Lord Jesus Christ. Verses 9-18 speak of personal instructions. The Apostle finds himself alone with Luke, the beloved doctor. At this dangerous time others had found reasons to be elsewhere. These verses provide snippets which help us to trace Paul's final movements before his arrest in Ephesus. The aged Apostle is cold and poorly clothed. He lacks the Scriptural scrolls which he loves and requests that they be brought to him. The roaring lion (the mad Roman Emperor Nero) stands ready to devour Paul. Nero actually did put on the skins of wild animals and with their claws tore many of his victims - often they were faithful disciples in Christ - to shreds.   Nonetheless Paul is confident that, although knowing he will now die, he is still nonetheless being delivered by God for the coming kingdom. The letter ends with final greetings. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

We worship and give God thanks as he declares us to “go in peace and sin no more”

“Go in peace and sin no more”

Description First-time guest Jonathan Wade joins Joe to discuss to classic, early sci-fi stories, “The Machine Stops” and “Mechanopolis.” In the 1909 short story “The Machine Stops” by E.M. Forster, humanity has begun living in underground cities with all their … Continue reading →

Reiterating on the North and God's Judgement.

God Judges from the North part 3

God Judges From The North Part 2

God Judges from the North part 1

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

Have you ever been in a situation where you knew you needed to take a stand? You may want to influence your friends at school or share your faith with someone at work. Many people want to stand up for their beliefs, but they wonder if they have what it takes or struggle with the fear of rejection. This week, Pastor Jay Mann shares a lesson in courage from someone who made history: Esther. She thought she was a nobody, but she did something brave and made a difference on behalf of her people. Together, we’ll learn the steps needed to find success and seize the moment — just like Esther.

"So Esther was taken to King Ahasuerus into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti." Esther 2:16-17  In the tenth month, where time and destiny converge, your story is poised for a beautiful transformation. As the skies open and a gentle rain of divine favor pours down, envision it as a radiant crown resting upon your head, symbolizing God's grace embracing your journey. Like Esther, who was crowned in this very month, let your heart anticipate the blessings that await, for the universe vibrates with possibility! As the leaves turn golden, they remind us of the richness that is found in seasons of waiting and receiving. This tenth month invites you to seek favor in unexpected places — much like Esther, who, while an orphan, found herself in a palace adorned with jewels and honor. This month, be open to the surprising avenues where God is leading you. Remember, "Favor finds me in month ten," resonates not just as a slogan, but as a divine promise waiting to unfold. Psalm 84:11 says, "For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly." Imagine each day as a stepping stone leading you closer to your royal moment. As you walk this path, let the words of Psalm 5:12 fill your spirit: “Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.” Therefore, embrace the magnificent possibilities that lie ahead, ready to adorn you with blessings. Courage and faith opened doors of favor for Esther that her circumstances could never have hinted at. The same is true for you!  God's favor is coming for you, bringing blessings beyond your expectations. As you step into this season of change, be prepared for opportunities to unfold in ways you never imagined. Embrace each moment with faith and gratitude, trusting God for something greater. Your diligence and perseverance have not gone unnoticed; they are paving the way for abundance and joy to enter your life. Remain hopeful, knowing that divine grace is working in your favor every day. amen. Psalm 102:13 says, "You will arise and have pity on Zion; it is the time to favor her; the appointed time has come." Prayer for the Day! "Heavenly Father, thank You for the divine favor that showers upon us this tenth month. Help us to recognize the crowns of blessing You place in our lives, guiding us to walk boldly with our heads held high. May we embrace opportunities with hope and faith, trusting that Your grace is always sufficient. In Jesus' name, Amen.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

4:15 - During the rapture, are kids taken up? / 13:34 - What do you think about 'The Harbinger'? / 31:37 - Were ancient civilizations turned down by God? / 38:42 - Shout out to the station, second day of listening. / 47:26 - Why was Vashti disqualified as Queen in Esther?

In this inspiring episode of Reading with Your Kids, host Jed Doherty sits down with acclaimed author Peter H. Reynolds to celebrate the 20th anniversary of his transformative book, "The Dot." Located in the charming town of Dedham, Massachusetts, Reynolds shares the heartwarming story behind his beloved children's book that has sparked creativity in millions of children worldwide. "The Dot" tells the story of Vashti, a young girl who discovers her artistic potential through the encouragement of a compassionate teacher. Reynolds explains how the book has grown into an international phenomenon, with International Dot Day now celebrated in 190 countries and over 34 million dots created. The book's core message emphasizes the importance of creativity, confidence, and making one's mark on the world. Reynolds candidly discusses his own creative journey, tracing back to a pivotal moment with a math teacher who encouraged him to use art in storytelling. This single conversation set him on a path to becoming an author, illustrator, and founder of Fable Vision, demonstrating the profound impact a supportive educator can have on a child's life. In a delightful segment, the conversation also introduces Howard Pearlstein, another children's book author with a unique approach. Pearlstein has created an innovative "Emotion Book" series, including "The Shy Book" and "The Worried Book," which help children navigate complex feelings through engaging, character-driven narratives. His books provide simple, actionable strategies for kids to understand and manage emotions like shyness and worry. The episode beautifully highlights the power of storytelling in children's emotional and creative development. Both Reynolds and Pearlstein showcase how books can be transformative tools for understanding oneself and the world. Listeners are invited to explore more about these authors' work through their websites and upcoming events, including International Dot Day celebrations and book readings across the country. Click here to visit our website – www.ReadingWithYourKids.com Follow Us On Social Media Facebook - https://www.facebook.com/readingwithyourkids Instagram - https://www.instagram.com/readingwithyourkids/ X - https://x.com/jedliemagic LinkedIn - https://www.linkedin.com/company/reading-with-your-kids-podcast/ Please consider leaving a review of this episode and the podcast on whatever app you are listening on, it really helps!

News; birthdays/events; how would you answer these 'national survey questions'?; word of the day. News; have you taken on 'hard' diy projects?; game: quiz; game: feud. News; Gen Z and Gen Alpha slang speak 2025 edition; how many times do you give a "professional" a chance to make something right?; what makes your willpower go out the window? News; game: calendar trivia; dj walks out of a wedding gig...whose side are you on?;  goodbye/fun facts....International Dot Day encourages people of all ages to harness their creativity. The inspiration behind the event is the 2003 children's book The Dot by Peter H. Reynolds. The story behind this book relates the tale of a teacher who challenges one of his students named Vashti (who thinks she cannot draw), to take courage in her abilities. As the story progresses, from a simple dot on a page, the youngster goes on to make her mark. The Dot has now been translated into at least twenty languages around the world and since the book was so well received in its time, a year after its publication, The Dot was adapted into a film that won the Carnegie Medal for Excellence in Children's Video. There is also a website by the name ‘The Dot Club,' which serves as a free resource for downloadable material and printouts like an official certificate of participation.  

All through the Bible, we read about 2 brides, one Gentile and one Jewish. A bride for the Father, Jewish, and a bride for the Son, Gentile. We see such an example in the book of Esther with Vashti and Esther. We see it in the marriages of both Leah and Rachel to Jacob. Both these brides reach their ultimate fulfillment with Christians in the Body of Christ at the Rapture, and Jews in the nation of Israel at the Second Coming. Preached live this morning at the Bible Believers Church at the Bookstore in Palatka, Florida

On this episode of Her Playbook, Madelyn Burke sits down with American track and field athlete, Vashti Cunningham. Vashti discusses winning the women’s high jump at the U.S. track and field championships this year, earning a spot in the world championships in Tokyo, Japan, and how she leans on her father, Randall Cunningham, in her career in sports. Presented by Kendra Scott.See omnystudio.com/listener for privacy information.

08/24/2025 - Chris Randall - The King's Folly: Vashti's Defiance and Removal (Esther 1:10-22) by Faith Community Church of South Boston, VA

A Cunning and Careful Queen, with Rev. Dr. Steven Koski. Series: Beloved. Belonging. Delightful. A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Esther 1-10.Feeling stuck or wondering about your purpose? This Sunday, we're diving into an incredible story of courage, identity, and finding your moment. Join us online or in-person to discover how ordinary people can make extraordinary differences.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Esther, Vashti, human dignity, moral courage, empathy, leadership, storytelling, Davidson College, Auschwitz pilgrimage, King Xerxes, Queen Vashti, Haman, Mordecai, love and justice, courage, presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

2025 August 3 | This week, Pastor Evan returns from sabbatical to continue our Exilses sermon series and preach from Esther 2:8-18, on how we can trust in God's plan for us when nothing in our lives makes sense. 8 So when the king's order and his edict were proclaimed, and awhen many young women were gathered in Susa the citadel in custody of bHegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her cwith her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 dEsther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther ethe daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what fHegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set gthe royal crown2 on her head and made her queen instead of Vashti. 18 Then the king hgave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

The amazing and talented Caldecott Medal Winner Vashti Harrison is one of our Superstar Speakers for 2025. Vashti won the Caldecott Medal in 2024 for her beautiful picture book BIG. Shortly after that win, the PBSummit Team discussed the brilliance of this book in our Caldecott video series. We bring that discussion to our podcast today to help you get to know Vashti Harrison and her wonderful book. Be sure to grab your ticket to our online Picture Book Summit 2025 on October 4, 2025, at picturebooksummit.com. Get Early Bird pricing through August 28, 2025. So go get your ticket now. Enjoy this insightful discussion of BIG, written and illustrated by Vashti Harrison. Emma Walton Hamilton leads our discussion with insight from Julie Hedlund and Katie Davis.  Grab your ticket to hear Vashti Harrison at Picture Book Summit 2025 today: www.picturebooksummit.com. Get $100 off with Early Bird pricing available through August 28, 2025.    

Unseen but Unstoppable ReCreate Church | Michael Shockley ------- EPISODE SUMMARY Are you wondering where God is in the midst of life's chaos? In this opening message of the Esther series, Pastor Michael Shockley reveals how God works behind the scenes even when He seems absent. Through Esther Chapter 1, discover how palace intrigue, royal scandals, and seemingly random events become part of God's greater plan for salvation. Learn to trust that even when God appears silent, He is orchestrating circumstances for your good and His glory. Core Message: God may be unseen, but He is never inactive - even the worst of human behavior can be woven into His redemptive plan. ------- KEY TOPICS COVERED Setting the Historical Scene - The Persian Empire under King Ahasuerus (Xerxes) 500 years before Jesus - The Jewish diaspora and those who chose to stay in Persia - God's positioning of Esther's family for future deliverance The Six-Month Party and Seven-Day Banquet - King Ahasuerus's display of wealth and power across 127 provinces - The extravagant celebration open to all social classes - How rulers used lavish parties to demonstrate unlimited resources Queen Vashti's Courageous Stand - The king's inappropriate request while intoxicated - Vashti's refusal to be objectified before the party guests - The political and social implications of defying the king The Counselors' Reactionary Response - Memucan's exaggerated fears about women's rebellion - The decree establishing male dominance in households - The contrast between pagan leadership and biblical leadership Biblical Leadership vs. Worldly Power - The difference between forced submission and sacrificial love - Ephesians 5:25 and Christ's example to husbands - Leading through integrity rather than intimidation God's Hidden Hand in Human Events - How God uses even evil behavior to advance His purposes - The positioning of circumstances for Esther's future role - Divine orchestration behind apparent chaos and coincidence The Bigger Picture of Salvation - Connecting Esther's story to the preservation of the Jewish people - How these events ultimately protected the lineage of Jesus - God's long-term plan spanning centuries ------- MEMORABLE QUOTES "Even when He's not in the spotlight, the Unseen, Unstoppable God is still running the show." "God may be unseen, but He is never inactive." "What looks like chaos and coincidence is the opening act of a salvation story." "God can even take the worst characteristics of humanity and work them out to accomplish His Will in our lives." "And we know that in all things God works for the good of those who love him, who have been called according to His purpose." - Romans 8:28 ------- BIBLICAL FOUNDATION - Primary Text: Esther 1 - Supporting Texts: Ephesians 5:25, Romans 8:28 - Key Theme: God's unseen but active work in human circumstances - Context: The beginning of events that would lead to Jewish preservation and ultimately the coming of Christ ------- PRACTICAL APPLICATION If You're Struggling to See God's Hand: - Remember that God often works behind the scenes - Trust that apparent chaos may be part of His greater plan - Look for His activity in unexpected places and circumstances If You're Facing Difficult People or Situations: - Recognize that God can use even challenging circumstances for good - Trust that difficult bosses, neighbors, or family members may be part of His plan - Remember that unexpected setbacks might be divine positioning If You're in a Leadership Role: - Follow Christ's example of sacrificial love, not worldly power - Lead through integrity and service rather than intimidation - Build up others rather than asserting dominance If You're Wondering About God's Timing: - Understand that God's plans often span years or decades - Trust that He is positioning you for future purposes - Remember that current circumstances may be preparation for unknown opportunities To Develop Trust in God's Hidden Work: - Study stories like Esther where God works behind the scenes - Practice looking for God's hand in everyday circumstances - Remember that His ultimate plan is always redemptive and good ------- THE ULTIMATE INVITATION Just as God used palace intrigue in ancient Persia to preserve the Jewish people and ultimately send Jesus as Savior, He can handle whatever you're going through today. Trust Him with the details of your life, knowing that He may be unseen but is never inactive. ------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ------- Remember: Even when God seems silent, He is working all things together for the good of those who love Him and are called according to His purpose.

God is never named in the book of Esther — and yet He is all over it. Esther becomes queen through a series of unlikely events. God's hidden work through the ordinary, even in secular settings. God's grace is not always spectacular but always present — especially in weakness and mystery. Esther 2:5–11, 15–18 (ESV)Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.John 6:25–34 (ESV)When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

The pasuk at the conclusion of Parashat Beshalach reads: וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ ה' נִסִּי Moshe built a Mizbeach after the Jews defeated Amalek, as a commemoration for the miracle that Hashem did for them. To defeat such a powerful nation, Moshe made this Mizbeach. Rabbi Menashe Reizman quoted the Ktav Sofer who asked: was this the only miracle that Hashem did for the Jewish people at that time? There were the Ten Makot, Keriat Yam Suf, the Man, the Be'er Shel Miriam. Why did Moshe make a Mizbeach only to commemorate the miracle of winning the war against Amalek? The Ktav Sofer answered that until that point, all of the miracles that the Jews had experienced were beyond the realms of nature, and it was obvious that Hashem and only Hashem performed them. However, the miracles in the war against Amalek came in the natural way of the world. Men were appointed to be soldiers and physically fight Amalek. It was people with swords doing battle, and there it may have seemed that it was their strength that enabled them to win the war. Therefore, specifically by that miracle, Moshe needed to do something to proclaim that it was Hashem's doing and that the people should recognize it through that Mizbeach and attribute the victory to Him. As we just experienced a victory in war, eliminating threats from Iran—who have been threatening to annihilate the Jewish people for decades—it behooves us to take a step back and recognize the Yad Hashem in this war as much as we can. We learn from Megillat Esther how to connect the dots of Hashem's involvement in world events from years before they take place. In Shushan HaBirah, the king moved his palace to where Mordechai and Esther lived. He killed his wife Vashti and then Esther came into the palace. Mordechai overheard the plot of Bigtan and Teresh and saved the king's life. It all came together when Haman decreed to annihilate the Jewish people. Hashem had been setting this stage from thirteen years in advance for those critical moments when everything had to be exactly the way it was to save the Jewish people. Here as well, Hashem was working in advance to pave the way for the destruction of our enemies. Chazal tell us we are like a sheep among seventy wolves, waiting to devour us, but we have Hashem—and therefore nobody ever will. In this instance, Hashem used America to assist us in this war, primarily through the actions of President Trump. Looking at it from the natural way of the world, which Hashem hides Himself inside of, it was because Trump is president that Israel had free reign to do as they pleased regarding their surrounding enemies. Nobody was putting restraint on them as previous administrations had done. It was the president's decision to enter the war and wipe out those dangerous nuclear facilities. The fact that this man is the current president is an open miracle. After the January 6th uprising on Capitol Hill after his defeat in the last election, it was obvious that Trump would never be back in politics. Yet, he was able to make the biggest comeback of all time. Obviously, Yad Hashem. Hashem made the man who he ran against in the last election feeble-minded to pave the way to his presidency. He was nearly assassinated, with bullets grazing his ear, yet he emerged alive and stronger than ever. When America got involved, it could easily have triggered World War III. Russia and China are great allies of Iran. However, Hashem had occupied Russia with their own war for the past three years, which kept them far away from this one. Trump decided to make tariffs on foreign countries, with China being the highest, and therefore they had back-and-forth negotiations over the past couple of months. China and America came to a happy agreement and made a peaceful relationship through those tariffs, so that they would stay out of this war as well. Hashem has heaped chesed upon His nation in wondrous ways, and it is incumbent upon us to show our hakarat hatov. We don't understand all the ways of Hashem, but we do know that since October 7th, there has been a renaissance of ba'alei teshuvah, people getting closer to Torah and mitzvot. Furthermore, the events of October 7th opened the door for Israel to decimate Hamas and Hezbollah. We pray for Hashem to bring back the rest of the hostages. We feel that we are very close to the geulah. Rabbi Reizman quoted the Chazal that says, "Whoever reports something in the name of the person who said it brings redemption to the world," and the Maharal there explains that to mean: the one who Hashem chooses to bring the geulah has to be someone who is going to give the credit of the salvation to Him. Someone who is able to give credit where credit is due is someone who will potentially be part of the upcoming geulah. We pray for the day when everyone in the world will recognize that Hashem is the King, and that He controls and rules over everything. We have just witnessed with our own eyes how President Trump thanked Hashem numerous times—first for saving his life and enabling him to do his mission, and now in his role in the war, Trump has said, "We love you, G-d." And then we saw Netanyahu tell the world that Israel's strength comes from Hashem's heavenly help. The world is hearing that success comes only from Hashem. We hope that we are at the doorstep of geulah. May we see the geulah sheleimah b'karov. Amen.

Vashti es una niña que cree que no sabe dibujar, pero su profesora de arte no piensa lo mismo. Cuando ve a la pequeña tan desanimada la alienta a dibujar lo primero que se le ocurra, así que Vashti, llena de frustración, agarra el lápiz y, después un golpe fuerte y seco, aparece un punto en medio del papel.Mi Instagram:⁠⁠https://instagram.com/cuentos_e_historias_infantiles⁠⁠Mi Facebook:⁠⁠https://www.facebook.com/CuentosHistoriasMexico⁠

Now I thought this message was just for the younger ladies… you know, the ones still figuring out how to block him and bless him at the same time. But the Holy Spirit tapped me on the shoulder like, “Uh-uh. This is for all the ladies—crowned, uncrowned, seasoned, married, single, divorced, dating, done, and delivered.”Because there's a woman we hardly ever talk about. She didn't lead a nation like Esther. She didn't make it to the kids' Bible stories nor is she a topic at most women's conferences. But Queen Vashti? Set boundaries, so we could be inspired to be fine and free.www.BibleDeliverance.org

Have you ever felt like the one people settle for—never the one truly chosen? In this episode of The Delivery Room, Dr. Cheryl Peavy speaks to the invisible, overlooked, and misunderstood. Through the stories of Leah, Hagar, and Vashti, she reminds you: you're not a backup plan. You are the promise. This is your moment to push past rejection and rise into your God-given identity.

In this special episode we celebrate the last four years with clips from twelve of the best 100 shows we've recorded in that time.  Following an intro from Spandau Ballet mainmain Gary Kemp speaking in January 2023, we reflect on what we have (or haven't) learned over those four years, then play and discuss clips from these episodes: Record Mirror legend Norman Jopling on first seeing the "Rollin' Stones" in 1963 (December 2021)  Writer-photographer Val Wilmer on interviewing Jimi Hendrix in 1967 (May 2024) the Village Voice's Richard Goldstein on not caring if he was "America's first rock critic" (September 2022) Creem veteran Jaan Uhelszki remembering her "almost famous" colleague Lester Bangs (May 2022) Author-filmmaker Nelson George on not reviewing the Brothers Johnson as if they were Bob Dylan (July 2021) Billboard's first rap editor Havelock Nelson on being influenced by Nelson George (March 2025) NPR's Ann Powers on being influenced by Greil Marcus (June 2024) The New Statesman's Kate Mossman on her (not-so) secret passion for jazz fusion (February 2022) "Freak-folk" icon Vashti Bunyan on her love of hymns and carols (April 2022) Vashti's 1970 producer Joe Boyd on producing Kate & Anna McGarrigle and the magic of sibling harmonies (September 2024) and... Island Records mogul Chris Blackwell recalling the al fresco recording of John Martyn's 'Small Hours' (September 2022) After our navel-gazing saunter down memory lane, Mark tells us about the week's new audio interview, in which Amy Linden asks Lauryn Hill, Wyclef Jean and Pras Michel about [the] Fugees' classic 1996 album The Score. Mark then quotes from newly-added RBP library pieces about David Bowie's Diamond Dogs (1974), Tears for Fears (1982) and Jeffrey Lee Pierce (1985) and Jasper wraps things up with thoughts on pieces about System of a Down (2003) and ex-Black Midi man Geordie Greep (2024). Finally, a big shout-out to the many great guests who've joined us over the past four years: thank you all for your time and reminiscences! Pieces discussed: Norman Jopling on Record Mirror + Rhythm & Blues + Rolling Stones, Val Wilmer on free jazz + photography + Lesley Gore audio, Richard Goldstein on '60s pop writing + the Shangri-Las + Shadow Morton, Robert Duncan & Jaan Uhelzski on Lester Bangs + Creem + Suicide, Nelson George on the Death of R&B + Jimmy Jam and Terry Lewis audio, Havelock Nelson on Hip Hop + Missy Elliott + Atlantic Records, Ann Powers on Joni Mitchell + Tori Amos + Women in Pop, Vashti Bunyan on Wayward + Nick Drake + Joe Boyd audio, Joe Boyd on global music + Kate & Anna McGarrigle, Chris Blackwell on Island from Millie to U2 + Bunny Wailer, The Fugees (1996), David Bowie: Diamond Dogs (RCA Victor), Tears For Fears: Ready Teddy Go!, Jeffrey Lee Pierce: On The Trail Of The Wild Weed, System of a Down: "We're in World War III!"

Chapter 1 takes places several years before Esther comes to power, and way before the decree against the Jews.Why is the story of Vashti relevant?We offer three central lessons that we can take from ch.1

Send us a message via text message! Link accessible at joyousjustice.buzzsprout.com. ✅In this episode, Kohenet April N. Baskin and poet, archivist, and visionary jesi "rocki" taylor dive into a rich and layered conversation about disposability and extraction of black and global majority leaders, power, and the complexities of identity, as inspired by the limited, but potent lore surrounding Vashti. Together they explore the ways harm is named and weaponized, the nature of joy as a liberatory force, and the systemic patterns of extractive labor in justice work. This is a conversation that holds nuance, challenge, and depth—an invitation to examine the spaces we navigate and the truths we carry.To learn more about jesi and connect with faer work, you can find them on Instagram and here's access to the links for their newsletter, website, and so much more!Support the showDiscussion and reflection questions: What in this episode is new for you? What have you learned and how does it land? What is resonating? What is sticking with you and why? What, if anything feels hard? What is challenging or on the edge for you? If relevant. what feelings and sensations are arising as you reflect on themes from this episode, and where in your body do you feel them? What key insights or strategies are you carrying forward and how do you want to weave them into your living and/or leadership?

Rashi (Esther 1:12, based on the Gemara Megilla 12b) says that Vashti was asked to come out naked on Shabbos because she demanded that the Jewish women would work naked on Shabbos.

Send us a message via text message! (Link accessible at joyousjustice.buzzsprout.com. ✅What happens when those who were once celebrated as respected and promising leaders become seen as threats? What happens when institutions benefit from the labor of Black women and and other leaders with marginalized identities, only to discard them once they begin to achieve what they were hired to do? In this revelatory episode, April N. Baskin explores Vashti's erasure—not just as a biblical anecdote, but as a recurring pattern in movements, organizations, and professional spaces today, especially for Black women.With honesty and scholarly depth, April shares her own journey of being embraced, then excluded, from spaces she once poured herself into. She unpacks how the concept of neo-plantationism, a concept April originally coined, can help us better understand how historic domination and control patterns at still at play within contemporary professional and social spaces, and why so many courageous leaders experience systemic and harmful pushback when they are successful at advocating for real change they were hired/asked to advance.This episode is an offering of truth (including a painful and alarming story not previously shared), solidarity, and hopeful conviction—a declaration that we are not disposable. That we will not be erased. That our labor, wisdom, love, and voices matter and aren't going anywhere, despite efforts to the contrary.Show NotesMore information and context on Vashti and Purim - access hereWhen Black Women Go From Office Pet to Office Threat, First your boss loves you, then they dislike you. Here's how Black women can manage the icy transition, by Erika Stallings - access article hereSupport the showDiscussion and reflection questions: What in this episode is new for you? What have you learned and how does it land? What is resonating? What is sticking with you and why? What, if anything feels hard? What is challenging or on the edge for you? If relevant. what feelings and sensations are arising as you reflect on themes from this episode, and where in your body do you feel them? What key insights or strategies are you carrying forward and how do you want to weave them into your living and/or leadership?

As Purim begins tonight, we reflect on resilience, courage, and hidden miracles—themes that feel more relevant than ever. In this special re-release, Dr. Erica Brown of The George Washington University joins CEO, David Bryfman, and Chief Advancement Officer, Nessa Liben, to explore not only the heroines of the Purim story, but also the heroism of Jewish educators today and Jewish women across the world. This episode was produced by Dina Nusnbaum and Miranda Lapides. The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media. If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York. 

YESSSS!! PURIM is the happiest time of the year. We discuss some amazing little known stories of the Megillah, like what is the deal with Vashti's tail? We then explore th very difficult challenges Esther faced and how she in her times and we in our times will persevere.Thank you to all those who donated to my organization the Chazak L.A. campaign. We are still trying to finish it off please help us continue spreading Torah to the world. Below is the Tax-deductible link:thechesedfund.com/chazak/torah-in-motion-chazak-non-stop-2025/teams/rabbiariandnaomibensoussan

My friend, Vanessa Hidary. Vanessa Hidary is a cool person. She is a spoken word artist, an educator, and an advocate. She is a trail-blazer. Her work has had a profound impact on both the Jewish community and beyond. Recently, the ADL honored her as a "Hero Against Hate."  Vanessa embodies the bravery of Queen Esther, the pride of Mordecai, and a little bit of Vashti's attitude thrown in for good measure. She is a one woman megillah. How did we first meet? We were at a Jewish conference together – the Conversation, which was convened by the veteran Jewish journalist Gary Rosenblatt. At that conference, she did a performance of her signature poem, "Hebrew Mamita." It was a celebration of her diverse, proud, take-no-prisoners Jewish identity – as a daughter of the Syrian-Jewish diaspora. She challenged Jewish stereotypes.  I was overwhelmed. “Hebrew Mamita” became a classic. Vanessa performed it in New York City venues, and that was how she became a pioneering voice Jewish identity in the slam poetry scene. "Hebrew Mamita" was featured on HBO's Def Poetry Jam, where she openly discussed her Jewish heritage. She founded the Kaleidoscope Project, a narrative-arts initiative that amplifies the stories of Jews of color, Sephardic and Mizrachi Jews, and those with interfaith experiences. In the podcast, we talk about our responses to the murder of the Bibas children; what it means to be a Jew in the arts community, after October 7; and what it means to be politically homeless, after October 7. And, we talked about her spoken-word piece, "Bad Jew."

The pasuk in Iyov states, " אלוקים הבין דרכה והוא ידע את מקומה ". The Malbim explains that only Hashem truly understands what is happening in this world—how people are being rewarded or punished. What appears to us as a reward may, in fact, be a punishment, and what seems like a punishment may actually be a great reward. We judge based on what we see, but Hashem sees the past, present, and future all at once. Only He knows the full picture—the deeds of each person, their inner thoughts, and their intentions. However, Chazal do reveal to us one way in which Hashem interacts with the world: מדה כנגד מדה —measure for measure. With this understanding, we can sometimes catch a glimpse of Hashem's justice in action. The way we act is the way we are treated. At the end of the seven-day feast in Shushan HaBirah , on Shabbat Kodesh , King Achashverosh called for Queen Vashti to appear and display her beauty. She refused, and as a result, she was put to death. Rashi brings the Gemara in Megilla , which asks: Why didn't she come? After all, she was just as immoral as Achashverosh. The Gemara answers that Hashem struck her with tzara'at , making her appearance repulsive. Since she had been summoned to appear without clothing, she was too embarrassed to show herself. Rashi explains that Hashem caused her to develop tzara'at at that exact moment so that she would refuse the king's order and be put to death—because every Shabbat , she would force Jewish women to work in a humiliating manner, without clothing. Now, on Shabbat , she was punished in the very same way. To the human eye, it seemed like a drunken king making an irrational demand and an impulsive decision to execute his wife. But in truth, it was all hashgachah pratit . Hashem orchestrated every detail—the king's command, Vashti's affliction—because of the wickedness she displayed every Shabbat . Nothing happens randomly. Hashem is behind everything, whether we see it or not. A young man who is becoming more observant spends a few minutes each night learning emunah with a rabbi. One evening, they studied the concept of מדה כנגד מדה , how every action is noticed and valued by Hashem, and how reward and punishment always come in perfect measure. A few days later, this young man was driving when someone accidentally hit his car. After assessing the damage, he realized that the driver who hit him was a kollel student. Feeling bad about making a Torah scholar pay, and knowing that the damage wasn't critical, he decided to let him off completely. Two days later, this same young man accidentally hit someone else's car. This time, however, the other driver insisted on getting the car repaired. The damage was estimated at $1,000—his entire week's paycheck. Feeling overwhelmed, he shared what had happened with a friend, who suggested visiting a trustworthy body shop owner he knew. When they arrived, the owner took one look at the damage, grabbed his tools, and within minutes had repaired the car perfectly —without charging a single dollar. At that moment, the young man recalled the lesson he had just learned. He had let someone off, and Hashem let him off. At first, he thought the second driver would simply forgive him, just as he had forgiven the first. But Hashem, in His infinite wisdom, arranged it differently. Even though we don't always understand Hashem's calculations, we can see glimpses of מדה כנגד מדה in our lives. Everything we do matters. Hashem wants us to make the right choices so that He can reward us—both in this world and in the next.

What model of leadership serves our people best? Absolute adherence to principle or willingness to compromise? The book of Esther prompts Rabbi Cosgrove to examine both approaches, share his own answer, and advise that we must be tolerant of those who choose differently than we do.   For more Rabbi Elliot Cosgrove, follow @Elliot_Cosgrove on Instagram and Facebook.   Want to stay connected with PAS? Follow us @ParkAvenueSyn on all platforms, and check out www.pasyn.org for all our virtual and in-person offerings.

00:00 Introduction to Mutuality Matters  00:02 Cultural Background and Personal Story  01:33 Guest Introduction: Mayra Ugalde  03:24 Mayra's Experience with the Bible  07:22 Impact of the Bible on Women's Lives  13:41 Challenges and Misinterpretations  16:40 Mayra's Work and Contributions  21:38 Jesus's View of Women  24:02 Translation vs. Interpretation  43:49 God's Maternal Love  52:11 Conclusion and Resources  Speaking as a Christian born, raised and in the Latin culture where she continues to work, Mayra explores the complex influence and tension between Bible translation and culture, including Bible culture. Mayra observes how often culture and church tradition have more influence than one's one reading of Scripture. Mayra briefly explores the history of Christianity in Latin America with the influence of the Catholic church. It wasn't until 1966 that the dominant religion opened opportunities for lay people to read Scripture, on their own. At this time, the British and Foreign Bible Society distributed these throughout Latin America. As people began to read the Bible, they began to change some of their perspectives.  Mayra's mother believed her daughters should serve their brothers. Mayra's father treated her brothers as kings. Her father said women should have and raise children. Life's work was defined by gender. Mayra met a man who did not believe girls and women should read the Bible without a man in the room. Reading scripture for herself, Mayra found Sheerah's story (1 Chron. 7:20–24) empowering Though Sheerah's father was disgraced by having a daughter, Scripture notes that her name means “At least one woman”; and this one daughter--Sheerah brought honor to her family and nation by building two large, strategic, and successful cities. While people believe that God's word says negative things about females, if read well, Scripture challenges gender bias by honoring women like Sheerah as strong rescuers.   Throughout her career, Mayra noticed how Bible translations and commentaries teams were produced by scholars holding to a single perspective. From this she learned the importance of including scholars that honor the authority of Scripture yet hold diverse perspectives on key issues. Mayra reminds us that the Holy Spirit guides us as we read Scripture. This is especially true and crucial for women who too often are told by pastors what the Scripture says about women. But by reading the text themselves, the Spirit can liberate women from cultural, church and denominational gender bias. Women in the Church have to read the Bible for themselves to hear the Lord speaking to them because the pastors are not God, as Paul said about the people from Berea, in Acts 17:11 “... Day after day they studied the Scriptures to see if these things were true.”   It is fascinating how Jesus interpreted Scripture, introducing woman as the “daughter of Abraham” at a time when women were not considered equal heirs with the “sons of Abraham.” Luke's Gospel is very clear about the welcome Jesus gave to women.  Mayra discusses the importance of understanding Bible translation as a science. Skilled translators understand Bible culture and realize that Scripture was written by about 40 authors over 1,200 years. In lapses of time like this, there were vast changes in the culture; in languages; and in the people's views. The Bible is a collection of books of many authors from many differing cultures, many of whom did not know each other. It's important to understand the unique culture of each text we read and to understand what is applicable for us today.   Consider the story of Vashti (Esther 1.15-20) as it honors how Vashti challenged the cultural expectation that a wife obeys their husband in everything even as he asks her to do something morally reprehensible. Vashti resisted evil. Her expectation was that her husband would behave as Paul notes in Ephesians 5:25-33.   When you read the Bible, you need to recognize the historical and cultural context of the text, as every culture upholds good and permits evil. Mayra considers the story of Hagar and Gen 1:26–27 (woman is created in God's image); Gal 3:26–30 that being clothed in Christ is our highest identity regardless of race, class or gender; that Jesus found women who suffered (in Samaria and Syrophoenicia) and he freed and gave women respect, dignity and empowerment.  Mayra explored the Motherly Love of God as it heals the church, especially women. God's Motherly Love is noted in:  Gen. 3:8–21 when God sewed clothes (like a mother) for Adam and Eve, after they sinned and were naked and afraid. God does not abandon his son and daughter after they sin but sends them his maternal love. God loves us from his depth, from the bottom of his heart. God has maternal love for his creation, and for the human being.  In Hosea 11:3–4 Like a mother, God took Israel by the arm and taught them to walk. But they would not admit that I was the one who had healed them. 4 I led them with kindness and with love, not with ropes. I held them close to me; I bent down to feed them.  Deut. 32:11 God, like a mother bird, swooping down to catch it's young   Isaiah 49:15 God, like a mother, cannot forget the child she bore, fed and nursed with her own body. Even if a mother forgets her child, God cannot not forget God's children.  Guest Bio  Mayra Ugalde currently serves as Honorary Director of the Bible Society of Costa Rica, where serve in different areas of the Publishing, Promoting and Distribution of the Bible in all over the country, for more of 43 years.  Also serves in the Publishing Committee for the all American Continent in the United Bible Society, where participate in the developing and publishing different study Bibles and specifically in the developing of  Bible with helps for the women for Latin America that's call “The Women in the Bible” and also a Bible with helps for the women in the adult time that was call “The Bible I Adore”. Mayra has an MBA in Administration, and Postgraduate in Bible, publish articles in national newspapers and nowadays writes devotionals and blogs leading readers to interact with the Bible.         Other CBE Resources  God as Motherly Father and Fatherly Mother  Three (Faulty) Objections to Feminine Language for God  Why Mothers Matter as much as Fathers in Shaping Our Perception of God 

Purim 10

Purim 9

The book of Esther is one of the most fascinating and mysterious books of the Bible—filled with royal drama, political schemes, and divine intervention. But did you know that God's name isn't mentioned even once? So, where is He? Right where He's always been—working behind the scenes. In this first message, Pastor Steve Garcia sets the stage for one of the most powerful stories in the Bible—but it's not just ancient history. It's a cautionary tale filled with lessons on self-control, wise counsel, and the dangers of pride. If you've ever made a bad decision in a moment of weakness, followed the wrong advice, or let pride cloud your judgment, this message will challenge and encourage you to let God take control. Key Scriptures: Esther 1, Proverbs 25:28, Titus 2:11-12, Ephesians 5:18, Proverbs 16:18, Luke 14:11 - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch

Daily Dose of Hope February 26, 2025 Day 4 of Week 48   Scripture:  Esther 1-3; Psalm 139; Revelation 1   Welcome back to the Daily Dose of Hope!  This is the devotional and podcast that goes along with the Bible reading plan at New Hope Church in Brandon, Florida.   Let's start with our Old Testament reading in Esther.  It was in 539BC that King Cyrus of Persia conquered Babylon. A year later, he allowed the Jewish people to end their exile and return to Jerusalem (2 Chronicles 36). But not all of them went. They had lives and livelihoods and the journey to Jerusalem would mean picking up and moving after generations in Babylon/Persia. Esther and her family, who this book is about, for whatever reason decide to stay put. They give us a picture of what it looks like to be a faithful Jew in a foreign land.   In the first chapter, we meet King Xerxes, who ruled Persia from 485 to 465BC. It was a very large kingdom and Xerxes expanded its borders quite a bit, all the way to what it now Pakistan to the east and Ethiopia to the south. While he may have been a good military commander and strategist, he struggled in the “don't get drunk and mess up your marriage” area, as we can see in today's text. Xerxes had thrown a huge banquet with many diplomats and important people from all over the region. He flaunts his wealth and then wants to flaunt his wife.   Most Jewish scholars think that when Xerxes asked Vashti to display her royal crown, it meant that he wanted her to appear naked in front of this large group of inebriated men. Vashti, his wife, isn't having it. Women in those days had almost no say so in marriage, particularly if one was married to the king. And yet, something gave Vashti courage to say I'm not going to be paraded around like property before this group of drunk men. Maybe this had happened before. Regardless, it was a recipe for disaster and it would have been against custom of staying covered.   But Xerxes had unilateral power. To refuse a command of the king, especially in front of others, would most certainly have consequences. Vashti was willing to subject herself to them. She would rather lose her position in society than lose her dignity. She was brave, and while she knew it would mean something harsh, it was worth it to her. Sure enough, the king, probably under the influence of alcohol and without giving it much thought, decrees that Vashti is never to be in his presence again. Vashti has courageously served and now exited. God is making a way for someone else who will serve for a very specific purpose.   In chapter two, the search is on for a new queen. It's quite the process as well. Beautiful virgins from far and wide are brought into the palace for all kinds of exceptional beauty treatments. Esther is one of those women. Esther was a Jew. She didn't reveal her identity to anyone but she was part of the Jewish diaspora, the Jews who were spread outside of Jerusalem, trying to live faithfully in pagan lands.   She had been raised by her cousin, Mordecai, who we also meet in this chapter. He loves Esther like his own daughter and is filled with much advice for her. Esther is exceptionally beautiful and she catches the eye of the king more than any other woman. We also know that God is ensuring that she is chosen to be queen because there is something important that Esther will need to do for her people.   While God is not explicitly mentioned in the book of Esther, it is certainly a book that demonstrates the sovereignty of God. What does it mean that God is sovereign? It means that God is all-powerful and authoritative. He is ruler of the universe and is in all and over all. No matter the situation, God is present and God is at work. But unlike Xerxes, who uses his power selfishly, God uses his power in a moral, righteous way. He seeks what is best for his creation.   There is an interesting subplot at the end of the second chapter, in which Mordecai saves the king's life. This is a small but important piece to remember and tuck away for later in the book.   In chapter three, we meet Haman.  Haman is a real piece of work. He hears that Mordecai won't kneel down before him and he is enraged. Of course, we know that Mordecai is a Jew. He is only supposed to bow down before God. I'm thinking this plays in to Mordecai's refusal but it could be that Mordecai knows Haman is a royal jerk and he simply won't give him the pleasure. One can't help noticing the similarity between Mordecai and Vashti in this story. Both refuse to honor men who do not deserve to be honored and they do so knowing there will be consequences.   And there are consequences. Haman, who seems to be evil inside and out, decides he doesn't just want to punish Mordecai but his whole people group. He wants to ensure that all the Jewish people are killed. Let's think about the absurdity of this: Haman wants to kill all the Jews in the kingdom because one Jew, Mordecai, refused to kneel before him. Haman senses that Mordecai is a threat to his power and he wants to punish that threat mercilessly. Thus, Haman devises a plan. He presents this idea to King Xerxes. There is a “certain group” of people who contaminate his empire and it is not in his best interest to tolerate them. Haman has a ready-made plan for elimination and it even involves a monetary bribe. Xerxes either doesn't want to be bothered or is incredibly gullible. He basically passes his authority to Haman and says “do what you will” with an entire group of people.   Most of us will read this with a certain amount of horror. How appalling it is that a whole people group could be eliminated with nothing more than a flip of the hand. And yet, this scene, with different characters, has been repeated throughout human history over and over again. What is it about us as humans that we demonize whole groups of people? That we fail to value human life?   For our New Testament reading, we begin Revelation, one of the most difficult and misunderstood books of the Bible. It's going to be a great journey! The book was written by the apostle John, much later in his life, while he was exiled on the island of Patmos. Revelation was sent as a circular letter to the seven churches of Asia Minor, to be passed from church to church and read aloud. It was intended to address the real needs of real people. For some churches, it was a word of encouragement in the midst of terrible persecution to give them a bigger perspective; there was more going on in the world than they could see or imagine. To other churches, it was a word of conviction. But most of all, it was prophecy.   Let's be careful to not mix up prophecy with prediction. Prophecy is a divine message. Thus, Revelation is a word from God by his angel to John. It is God revealing that which was previously unknown. The beginning of today's chapter, verses 1-8, serves as a kind of prologue. It introduces the author and general theme of the book. Then, the book goes right into four visions that John received from the risen Lord.   In our culture and reading style, we tend to be very concerned with words. Revelation is really more about images. My encouragement would be to not get caught up in taking the words literally but focus more on the images that your mind sees as you read the passage. Remember, this was intended to provide a broadened perspective, a more eternal one, for people who were being harshly persecuted and even tortured for their faith. This book demonstrates that while evil may feel overwhelming, it will NOT have the final word. There is more to the world than that which we see with our human eyes. There is a battle going on. And in the end, Jesus wins.   One additional note for today. The Scripture says that those who read it will be blessed, as are those who hear it and take it to heart. First, try to imagine how those words must have resonated with the first hearers of this message. It was the end of the first century and Christians were very much harassed and oppressed in many of these areas. How encouraging it would have been for them to hear this word of promise and blessing. While we live in a different time and culture, the Scripture also applies to us. I trust that we will also be blessed by reading this book and blessed as we try to understand it and take it to heart. I ask that we all pray for open hearts and minds as we begin this journey into this exciting and complex book of the Bible!   Blessings, Pastor Vicki

Issues at the party cause Vashti's death and need for new queen, Mordechai's introduction with names and accolades

We're kicking off Season 3 of Sisters with Swords!!! Today, we're beginning our deep dive into the book of Esther by meeting an unsung and often misrepresented heroine from scripture, Queen Vashti. She's so much more than a pretty face or a disobedient wife. Her bravery paved the way for Esther's bravery...Vashti walked so Esther could run!Bible Verses Referenced:Esther 1:1-22Sisters with Swords is produced and edited by Holly Knight. Original music by the Minister of Funk and husband of the year, Bradley Knight, can be found here. You can find Holly's book Stubborn Obedience on Amazon! And don't forget to visit Janie's restaurant, The Biscuit Bar, if you're in the DFW Area. Please like, subscribe, and share this episode with your friends and follow us on Instagram! We are so grateful for you, sister, and are cheering you on as you wield your sword.@sisterswithswords@heyhollyknight@janiejoburkett

“Every time I read “Big” at a school, obviously I'm there to speak to kids about the story, and I hope they're all connecting with it, but at every single reading there is always an adult woman that comes to me and says, this is my story, I needed this when I was young. And I just wish we all knew that we were all going through the same thing.” -Vashti HarrisonVashti Harrison burst onto the children's book scene with her book, “Little Leaders: Bold Women in Black History.” But to hear her tell it, Vashti still cannot believe that her entry point for kidlit was through nonfiction. Perhaps that is why she took such care and tenderness in creating her first fictional picture book, “Big.” In “Big,” we meet a young girl whose journey feels universally relatable, even if her story is uniquely hers. The book earned Vashti many accolades, including the Caldecott Medal and the Coretta Scott King Award. But its profound effect on her personally was also a great gift and illuminating force for Vashti.  A New York Times bestselling author, illustrator, and filmmaker, Vashti's words and artwork explore themes of identity, self-acceptance, and representation. In this episode, “Scratching the Surface: Vashti Harrison on Going Past Skin Deep,” Vashti reflects on how everyday magic and storytelling have shaped her life and work. She reflects on her childhood in "Only Lonely," Virginia, where she immersed herself in books and films and first thought of herself as a drawer. She also considers how she has navigated the complexities of beauty standards and body image over the years and shares the drawing contest she entered on a whim that led to a book deal in 24 hours!***Vashti's reading challenge, The BIG Reading List, is a curated list of books that inspired and helped her write “Big.” The titles are all about understanding and dismantling anti-fat and adultification bias and celebrating Black girlhood. Learn more and download Vashti's recommended reading list at thereadingculturepod.com/vashti-harrison***This episode's Beanstack Featured Librarian is Kat Gatcomb. She was previously a youth services supervisor at The Nashua Public Library in New Hampshire and is now in customer success at Beanstack! Kat shares about an innovative program she facilitated that called upon a cross-section of her community. ***Show ChaptersChapter 1 - Lonely OnlyChapter 2 - Big Trouble in Little VashtiChapter 3 - Picking The WoundChapter 4 - The Secret GardenChapter 5 - Missing WinnieChapter 6 - Can You Be A Drawer? Chapter 7 - ReturningChapter 8 - Drawing In Little Readers Chapter 9 - Vashti's Caldecott SpeechChapter 10 - Vashti's BIG Reading ChallengeLinksThe Reading CultureThe Reading Culture Newsletter SignupVashti HarrisonVashti Harrison Instagram“The Secret Garden” by Frances Hodgson Barnett“The Secret Garden” MovieVashti's 2024 Caldecott Medal Acceptance SpeechFollow The Reading Culture on Instagram (for giveaways and bonus content)Beanstack resources to build your community's reading cultureJordan Lloyd BookeyHost: Jordan Lloyd BookeyProducers: Mel Webb, Jackie Lamport, and Lower Street MediaScript Editors: Josia Lamberto-Egan, Mel Webb, Jackie Lamport, Jordan Lloyd Bookey