Podcasts about bukh

Imām Bukhārī's Manhaj & Shaykh Mu‘īn al-Dīn Chishtī | Shaykh Muḥammad Sāqib Iqbāl

There are a myriad of criticisms against Islam propagated by non-Muslims in today's age. One of these criticisms accuses the Prophet ﷺ of marrying a child because of the ḥadīth mentioned in Bukhārī and Muslim. This paper focuses on two questions. First, are the claims that she was actually in her teens when she married accurate and are they strong enough to make us discard ʿĀʾisha's ḥadīth? Second, why did this become an issue in modern times when it was not an issue at the time the marriage took place?Note: The audio files are generated using AI technology. As such, the intonations and pronunciation of certain words may not reflect human speech patterns. For the original written research paper check out https://yaqeeninstitute.org

 In the Western society, the wife is the mighty one.I proved that in my previous blog: Marriage, - men in slavery.  For instance, the wives in the USA are making 86% of every purchase decision in the wedding. And if a husband like to undergo sterilization, he needs the approval of his wife. This means the wife can decide how many kids she wants. If the wife is making adultery, the husband can only divorce. Still, he has to pay for the kids and her. The judge doesn't care who has cheated, done adultery; the judge makes only sure that the man is paying! In any case, the man married or unmarried has to pay for the kids he has procreated and the kids going to the woman. In the Muslim marriage, the husband is responsible for his wives (4 women are possible) and has to give the supply to her. The wife can only have one husband. The females are forbidden in the Mosque, and they must be veiled in public. The divorce is possible for both.After the divorce, the kids are going to the husband.When the husband or wife have made adultery (Zina), both can forgive each other or can divorce.  After the Quran, the wife/husband needs 4 male witnesses who have seen the penetration to prove the adultery or the person confess 4 times the adultery! Is it possible to do adultery without 4 male witnesses have seen it or to confess?After Maliki legal school: the single woman pregnancy is proof of adultery. This can mean, if an unmarried woman got raped and can't prove that she got raped, then she has done adultery! Possible punishment for adultery (Zina) is stoning. Read the last 3 paragraphs.  What is about prostitution? The husband marries the prostitution, penetrate her and afterward divorces her. This is the standard practice in Saudi Arabia. The Quran allows it to get married 3 times with the same spouse. The Muslim husband is the mighty one. Because if the wife is not good enough for him, he can divorce and his wife is also losing her kids and doesn't get any support. Or he can take up to 3 more women if he has enough money. For instance, The Sultan of Turkey had 5000 wives, and many Sheiks have 10 or more wives! After the hadith for Zina: The proof for this is that the Prophet did not seek out the married woman whom Mâ`iz committed fornication with. He did not inquire after her husband and command him to divorce her. All he said was: “O Unays, go to that man's wife, and if she confesses, then have her stoned.” [Sahîh al-Bukhârî (6633) and Sahîh Muslim (1698)]Adultery has no legal effect in such matters because what is unlawful in Islam is regarded as nonexistent for such purposes. The evidence for this is that the Prophet said: “The child belongs to the (marriage) bed, and the adulterer is stoned.” [Sahîh al-Bukhârî (2053) and Sahîh Muslim (1457)]Stoning for adultery is not mentioned in the Quran. My Video: What is the difference between Christian and Muslim marriage?  https://youtu.be/_s1pPbujH9QMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast.A/What-is-the-difference-between-Christian-and-Muslim-marriage.mp3

The Textual Integrity of Ṣaḥīḥ al-Bukhārī: A Study on the Primary Recensions, Textual Variants, and Transmission of the Ṣaḥīḥ https://www.amazon.co.uk/Textual-Integrity-%E1%B9%A2a%E1%B8%A5%C4%AB%E1%B8%A5-al-Bukh%C4%81r%C4%AB-Transmission/dp/B0CWYY2XBGMufti Muntasir Zaman https://yaqeeninstitute.org/team/muntasir-zamanQalam Institute https://www.qalam.institute/muntasir-zamanSupport this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I veckans Hälsoveckan by Tyngre diskuterar Jacob och Erik först kort en artikel i SvD som fått en missvisande rubrik där det påstås att 47 studier visar vilken kost som motverkar inflammation, artikeln egentligen handlar om en översiktsartikel över översiktsartiklar på hur kosten påverkar IBD. Efter det blir det en lång genomgång av en bra artikel i tidskriften Nature Reviews Endocrinology som tittar på olika metoder att uppskatta fettmassa, förekomsten av fetma och kroppssammansättning i kliniskt arbete. Metoden går systematiskt igenom fördelar och nackdelar med 12 olika metoder. Från det mest enkla med BMI, midjemått och kaliper till avancerade och dyra metoder likt CT och MRI. På Hälsoveckan by Tyngres instagram kan du hitta bilder relaterat till detta och tidigare avsnitt. Hålltider (00:00:00) Introsnack (00:04:42) Kort om "maten som ger mindre inflammation" (00:14:12) Olika sätt att mäta fetma och uppskatta kroppsammansättningen (00:15:25) BMI - enkelt, smidigt och snabbt, men trubbigt (00:17:05) Vad är för mycket fett och varför är mycket fett ett problem? (00:18:51) Fettmassa har olika effekter beroende på var på kroppen de lagras (00:22:38) Midjemått eller midje-höft ratio (00:27:18) Kalipermått för att mäta underhudsfett (00:30:48) Bukhöjd, eller sagittal bukdiameter (00:35:00) Analys av foton eller kroppsscanning med ljus (00:39:28) Bod Pod (00:41:15) Hydrostatic densitometry (undervattensmätning) (00:43:14) Bio-impedansvåg - uppskattar kroppssammansättningen med ström (00:47:39) DEXA - scan av hela kroppen som ger dig en 2D bild (00:49:06) CT - mycket strålning men bra mätvärden (00:50:41) Magnetisk resonanstomografi aka magnetkameran (00:52:45) Vilken metod är att föredra? Spelar den extra precisionen någon praktisk roll?

https://www.whitethreadpress.com/publication/provisions-for-the-seekers-zad-al-talibin/ The following hadith is covered in this video: "When one of you puts on his footwear, he should begin with the right, and when removing them, he should first remove the left. Let the right one be the first to be worn and last to be removed" (Bukhārī, Muslim)

Hossam Ouf is currently a research fellow at the Chair of Hadith Studies and Prophetic Tradition at the Center for Islamic Theology in Tübingen, where he researches and teaches Hadith and Sira. He also received his doctorate in 2022 from the University of Tübingen. His dissertation entitled “Hadith Transmission and Confessionality: A Comparative study of “al-Jāmiʿ al-ṣaḥīḥ” of al-Bukhārī (d. 256/870) and “al-Kāfī” of alKulaynī (d. 329/940) in the Sunni and Twelver Shiite hadith sciences.” He completed his master's and bachelor's degree in Islamic Theology in the German language at AlAzhar University in Cairo, Egypt. His master's thesis was also on the topic “The Hadith Criticism of al-Khaṭṭābī (931-998): An Analytical Study of Matn Criticism in the 10th Century A.D./4th Century A.H.” His research interests include Islamic Theological Hadith Research, classical and modern approaches to hadith sciences and the hadith transmission, comparative Hadith research, Sunnis, Shiites, Muʿtazilites, Hadith hermeneutics and hadith exegesis, and classical and modern exegetical approaches to mushkil al-ḥadīth.

Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live) - Abū Ṭālib's wafāt: 25 Rajab 183 Baghdad. - Born 7th Safar 128 Abwā'. - Imāmate from age 20; ruled for 35 years. - Precarious start due to Manṣūr's threat. - Era of taqiyyah; Imām's identity hidden. - Companions used titles like "qālala 'l-‘ālim" to refer to the Imām. - Imām guided community despite challenges. - Different trends among Sunnis in theology, fiqh, and ḥadith. - Ahle Ḥadith fabricated and interpolated Qur'ānic verses on Divinity. - Shi‘a's emphasis on tawḥid and allegorical verses. - Mutashābihāt verses like "yad" and "wahj" interpreted metaphorically. - Criticism of Sunnis' anthropomorphic beliefs. - Response to those who believe God has a body. - Emphasis on the metaphorical interpretation of Qur'ānic verses. - Aḥādith circulated on God descending to Heaven. - Widely circulated among Sunni narrators. - Found in Ṣaḥiḥ al-Bukhāri and Ṣaḥiḥ Muslim. - Responses from Imāms on anthropomorphic beliefs. - Imām Mūsa al-Kāzim's rejection of comparing God to anything. - Emphasis on symbolic interpretations. - Imprisonment, limited movement, and eventual poisoning. - Arrested under various rulers, including Hārūn. - Eventually poisoned, leading to death. - Imam's body displayed, later buried with dignity. - Body displayed on the bridge of Baghdad. - Harun's uncle intervened, and the body was buried with respect. - Tragic parallel with Imam Husayn's family in Karbala. - Comparison to the lack of respect for Imam Husayn's body in Karbala. - Highlighting the challenges faced by the Ahlul Bayt throughout history

Provisions for the Seekers (Zad al-Talibin) Hadith: When there is a group of three, two of you should not converse in private, [thus] excluding the third, until you meet with others, as it may offend him (Bukhārī, Muslim).

Welcome to The Strangers Podcast, where we speak about navigating life as Muslims living in a western society. In this episode, Amiin (Ibn Bashiir) and Abdulhakim (SlaveOfMostWise) speak about managing their time wisely, and finishing the year strong. We hope these discussions are beneficial and we all take something out of it, however small it may be. Don't forget to like, comment and subscribe! Looking forward to the journey, and we hope you enjoy it as much as we do. Instagram: @thestrangerspod Tiktok: @thestrangerspod Personal Accounts: @slaveofmostwise @ibn.bashiir ----------------------------------------------------------------------------------------------------------------------- Referenced Hadith: 1. Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.” Source: Shu'ab al-Imān lil-Bayhaqī 10250 Grade: Sahih (authentic) according to Al-Albani 2. Sakhr ibn al-Ghamidi reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, bless my nation in their early morning.” Source: Sunan al-Tirmidhī 1212 Grade: Hasan (fair) according to Al-Tirmidhi 3. It was narrated that Hudhaifah said: "I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'" - An Nasai 4. Al-Mughirah ibn Shu'bah reported: The Prophet, peace and blessings be upon him, would pray until his feet were swollen. It was said to him, “Why do you do this when Allah has forgiven your past and future sins?” The Prophet said, “Shall I not be a grateful servant?” Source: Ṣaḥīḥ al-Bukhārī 1130, Ṣaḥīḥ Muslim 2819 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

It's thought that up to 1,300 have died in the conflict between Israel and Hamas so far.  Around 800 Israeli people have been killed since the Palestinian militant group launched its attack, and almost 500 have died in Gaza after Israel retaliated.  It's thought up to 100 Israeli citizens have been taken hostage.  Israel is cutting off all electricity, food, and fuel to the Gaza Strip.  Victoria University international relations expert, Alexander Bukh grew up in Israel.  He told Kate Hawkesby that citizens are in a state of shock and pain.  Bukh says the Israeli Government is punishing Hamas and unfortunately Palestinian civilians also living in Gaza.  LISTEN ABOVE See omnystudio.com/listener for privacy information.

Muhammad ibn Isma'il al-Bukhari, commonly referred to as Imām al-Bukhāri or Imām Bukhāri, was a 9th-century Muslim muhaddith who is widely regarded as the most important hadith scholar in the history of Sunni Islam. Al-Bukhari's extant works include the hadith collection Sahih al-Bukhari, Al-Tarikh al-Kabir, and Al-Adab al-Mufrad. Born in Bukhara in present-day Uzbekistan, Al-Bukhari began learning hadith at a young age. He traveled across the Abbasid Caliphate and learned under several influential contemporary scholars. Bukhari memorized thousands of hadith narrations, compiling the Sahih al-Bukhari in 846. He spent the rest of his life teaching the hadith he had collected.

Welcome to The Strangers Podcast, where we speak about navigating life as Muslims living in a western society. In this episode, Amiin (Ibn Bashiir) and Abdulhakim (SlaveOfMostWise) speak about seeking comfort and satisfaction in the Dunya. Will mankind ever be satisfied? We hope these discussions are beneficial and we all take something out of it, however small it may be. Don't forget to like, comment and subscribe! Looking forward to the journey, and we hope you enjoy it as much as we do. Instagram: @thestrangerspod Tiktok: @thestrangerspod Personal Accounts: @slaveofmostwise @ibn.bashiir ----------------------------------------------------------------------------------------------------------------------- Referenced Hadith: 1. Anas bin Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “If the son of Adam had a valley full of gold, he would want to have two valleys. Nothing fills his mouth but the dust of the grave, yet Allah will relent to whoever repents to Him.” Source: Ṣaḥīḥ al-Bukhārī 6439, Ṣaḥīḥ Muslim 1048 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim 2. Abu Huraira reported: The Angel Gabriel was with the Prophet, peace and blessings be upon him, and he looked towards the sky as an angel descended. Gabriel said, “Verily, this angel has not come down since the day he was created.” The angel said, “O Muhammad, your Lord has sent me to you with the offer that I make you a prophet-king or a servant-messenger.” Gabriel said, “Be humble before your Lord, O Muhammad.” The Prophet said, “Rather, I will be a servant-messenger.” Source: Musnad Aḥmad 7120 Grade: Sahih (authentic) according to Al-Arna'ut

Welcome to The Strangers Podcast, where we speak about navigating life as Muslims living in a western society. In this episode, Amiin (Ibn Bashiir) and Abdulhakim (SlaveOfMostWise) speak about finding your purpose in this world. They discuss their ambitions and what it means to have life "figured out". We hope these discussions are beneficial and we all take something out of it, however small it may be. Don't forget to like, comment and subscribe! Looking forward to the journey, and we hope you enjoy it as much as we do. Instagram: @thestrangerspod Tiktok: @thestrangerspod Personal Accounts: @slaveofmostwise @ibn.bashiir ----------------------------------------------------------------------------------------------------------------------- Referenced Hadith: 1. ‘Ubaydullah ibn Mihsan reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever among you wakes up secure in his property, healthy in his body, and he has his food for the day, it is as if he were given the entire world.” Source: Sunan al-Tirmidhī 2346 Grade: Hasan (fair) according to Al-Tirmidhi 2. Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “There are seven whom Allah will shade on a day when there is no shade but His. They are a just ruler, a youth who grew up in the worship of Allah, one whose heart is attached to the mosques, two who love each other, meet each other, and depart from each other for the sake of Allah, a man who is tempted by a beautiful woman of high status but he rejects her, saying , ‘I fear Allah,' and one who spends in charity and hides it such that his right hand does not know what his left hand has given, and one who remembered Allah in private and he wept.” Source: Ṣaḥīḥ al-Bukhārī 660, Ṣaḥīḥ Muslim 1031 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

In this episode we discuss Allah's Hilm; His lack of haste when it comes to punishment of wrongdoers, despite His capability and right to do so.  The Prophet's ﷺ supplication during difficulty(al-Bukhārī, Ṣaḥīḥ al-Bukhārī): لا إله إلا اللهُ العظيمُ الحليمُ ، لا إله إلا الله رَبُّ العرش العظيم ، لا إله إلا الله رَبُّ السماوات وربُّ الأرضِ ، لا إله إلا الله رَبُّ الْعَرشِ الكريم Lā ilāha illā Allāh al-ʿaẓīm al-ḥalīm. Lā ilāha illā Allāh rabb al-ʿarsh al-ʿaẓīm. Lā ilāha illā Allāh rabb al-samāwāt wa rabb al-arḍ. Lā ilāha illā Allāh rabb al-ʿarsh al-karīm. None has the right to be worshipped but Allah, the Majestic, the Most Forbearing, none has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honorable Throne

‘Auzubillahi Minashaitan Nirajeem. Bismillahir Rahmanir Raheem. Assalamu alaikum wa rahmatullahi wa barakatuh. بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ. السلام عليكم ورحمة الله وبركاته All praise is due to Allah Subhanahu wa ta'ala, The One and Only God, Peace and Blessings be upon our Prophet Muhammad Sallallahu alaihi wasallam whom no other prophet will come after him.. “Laa ilaha ilallah, Muhammadan ‘Abduhu wa Rasuluh” – There is no God to worship but Allah Subhanahu wa ta'ala alone and Prophet Muhammad Sallallahu alaihi wasallam is HIS servant and a messenger of Allah Subhanahu wa ta'ala. You can also find me in Youtube at hannysstorytime786 1. The Revelation of the Qur'an Surah Al-'Alaq 96, verse 1 - 5 : [ Read, (O Prophet,) in the Name of your Lord Who created—created humans from a clinging clot. Read! And your Lord is the Most Generous, Who taught by the pen—taught humanity what they knew not. ] 2. Death of Abu Talib – the father of ‘Ali ibn Abi Talib (7th of Ramadan, 3 years before Hijrah) 3. Death of Khadijah bint Khuwaylid (10th of Ramadan, 3 years before Hijrah) 4. The passing of Imām ibn al-Jawzī (12th of Ramadan 597H) 5. The Death of Fātimah RadhiAllahu anha ‘anhā (13th of Ramadan 11H) 6. Birth of Hasan ibn ‘Ali ibn Abi Talib (15th of Ramadan, in the 3rd year AH) 7. The First Battle in Islam, Battle of Badr (15th or the 19th of Ramadan) 8. The death of ‘Āa'ishah RadhiAllahu anha ‘Anhā (17th of Ramadan 58H) 9. The Victory/Conquest of Makkah (Fathu Makkah) (20th of Ramadan in the 8th year after the migration) 10. Martyrdom of ‘Ali ibn Abi Talib (attacked on the 19th of Ramadan and left this world a few days later, on the 21st of Ramadan) 11. The passing of Imām ibn Mājah (22nd of Ramadan 273H) 12. The passing Imām al-Bukhārī (30th of Ramadan 256H) 13. The people of Ta'if accepted Islam. 14. ‘Āishah RadhiAllahu anha Was Awarded with a Certificate of Modesty and Purity

À l'occasion de la célébration d'al-Isrâ' wa al-Mi‘râj « Le voyage nocturne et l'ascension du Prophète ﷺ » et de la sortie du numéro 4 de la Revue Conscience Soufie et de son dossier spécial consacré au Prophète ﷺ, Conscience Soufie organise un cercle d'échange avec : Denis Gril, Amine Hamidoune, Sébastien Nechelput et Eric Geoffroy Nous vous invitons à prendre connaissance du dossier "Présence du Prophète ﷺ " de la revue n°4 : https://www.calameo.com/read/007294180361a4e13db8f Beaucoup de choses ont déjà été écrites ou dites au sujet de la Réalité métaphysique du prophète Muhammad ﷺ : al-haqîqa al-muhammadiyya. Elle enveloppe et illumine, rappelons-le, la personne physique, incarnée dans l'histoire, du dernier prophète de notre humanité. Il nous importe ici de tendre vers un vécu de cette Réalité : en quoi peut-elle concerner notre expérience spirituelle au quotidien ? Plus précisément, en quoi l'attention, la concentration sur la présence du Prophèteﷺ , peuvent-elles nous aider à abolir, un tant soit peu, la distance entre les réalités spirituelles (al-haqâ'iq) et chacun et chacune d'entre nous ? Résorber la dualité : voilà bien la démarche, sans cesse à l'œuvre, de la réalisation de l'Unicité, du Tawhîd. Point trop de métaphysique, donc, mais des dispositions ‘‘opératives''. Tout d'abord, pour nous consoler de ne pas avoir côtoyé le Prophèteﷺ dans le monde physique, il y a ce hadîth aux nombreuses variantes : « Bienheureuse une fois la personne qui m'a vu et a cru en moi (en ma mission), et bienheureuse sept fois celle qui ne m'aura pas vu mais aura cru en moi » (Bukhârî). Le Prophète ﷺ sait en effet que des humains viendront après lui, et qui « donneraient leur famille et leurs biens pour accéder à ma vision » (Al-Hâkim). Ces hadîths, parmi d'autres, confirment qu'il nous est recommandé de chercher à voir, à « goûter » le Prophète ﷺ. Mais par quel protocole d'approche ? Nous avons mis également à votre disposition une bibliographie sur notre site : https://consciencesoufie.com/conseils-de-lecture-le-prophete-muhammad/ Pour plus d'informations visitez notre site: https://consciencesoufie.com/

al-Bukhārī Completion Ceremony 2022 Final speech delivered by Shaykh Riyadh ul Haq on Friday 30th September 2022 at Al Kawthar Academy, Leicester Video: https://youtu.be/xnI7rT9LoIU Al Kawthar Academy hosts its al-Bukhārī completion ceremony to commemorate graduation from the seven-year intensive ʿĀlimiyyah course. Below are some of the topics mentioned in this talk: - Reason for being called a 'Bukhārī' graduation - The technicality of Ṣaḥīh al-Bukhārī - Being selective about the verses of the Quran - The ultimate goal of the Quran - The first ḥadīth of al-Bukhārī and the final chapter - Misunderstandings in religion - The sacrifices of our ʿulamā - The fame and end of Imām Bukhārī - Recitation of the final ḥadīth and dua ********************************************************************** Website: www.akacademy.org YouTube: http://www.youtube.com/alkawtharacademy Facebook: www.facebook.com/alkawtharacademy Twitter: www.twitter.com/alkawthar Instagram - https://www.instagram.com/alkawtharacademy **********************************************************************

Pemimpin atau penguasa pada hakikatnya adalah pelayan rakyat. Mula al-Qari di dalam Mirqâtu al-Mafâtîh Syarhu Shahîh al-Bukhârî menyatakan bahwa Ibnu Majah telah meriwayatkan dari Abu Qatadah dan al-Khathib, dari Ibnu Abbas ra. Pemimpin suatu kaum adalah pelayan mereka (HR Ibnu Majah). --- Send in a voice message: https://anchor.fm/kajian-islam-ampuh/message

Der bliver ofte talt om behovet for at effektivisere den offentlige sektor. Men kan det lade sig gøre? Og i givet fald hvordan?  Det taler Martin Ågerup med professor i økonomistyring og forsker ved Aalborg Universitet, Per Nikolaj Bukh, om i denne episode af Samfundstanker.  Links  Per Nikolaj Bukhs hjemmeside: https://www.pnbukh.com/ (https://www.pnbukh.com/)  Konservatives forslag om nulvækst i den offentlige sektor: https://www.altinget.dk/aeldre/artikel/konservative-gaar-til-valg-paa-frit-valg-og-offentlig-nulvaekst-men-aeldreplejen-skal-have-flere-penge (https://www.altinget.dk/aeldre/artikel/konservative-gaar-til-valg-paa-frit-valg-og-offentlig-nulvaekst-men-aeldreplejen-skal-have-flere-penge)  Venstres forslag om at spare på jobcentrene: https://www.berlingske.dk/politik/venstre-vil-nedlaegge-jobcentre-og-starte-helt-forfra (https://www.berlingske.dk/politik/venstre-vil-nedlaegge-jobcentre-og-starte-helt-forfra)   https://samfundstanker.captivate.fm/episode/jos-de-blok-om-buurtzorg-modellen- (Jos de Blok om hvordan man får bedre og billgere ældrepleje med Buurtzorg-modellen)  https://player.captivate.fm/episode/122a1be5-500c-408c-880c-2bdfd3222dbf (https://player.captivate.fm/episode/122a1be5-500c-408c-880c-2bdfd3222dbf)  https://samfundstanker.captivate.fm/episode/bjorn-kassoe-andersen-om-bedre-aldrepleje-og-buurtzorg-modellene (Bjørn Kassøe Andersen: Bedre ældrepleje for færre penge med Buurtzorg-modellen)  https://player.captivate.fm/episode/bf5963d9-cfbb-46ac-9062-521043b2e360 (https://player.captivate.fm/episode/bf5963d9-cfbb-46ac-9062-521043b2e360)  Kontakt til podcastvært Martin Ågerup: martin@cepos.dk Optaget d. 16. august 2022.  

This is a lecture from Ustadh Muhammad Tim Humble on how to perform Self Ruqyah. This is a simple guide that highlights some important aspects that are related to Ruqyah. Ā'ishah (radiyallāhu ‘anhā) said: “Whenever the Prophet (ﷺ) went to bed each night, he used to cup his hands together, then blow into them then recite into them Surah Al-Ikhlās, Surah Al-Falaq and Surah An-Nās, and then wipe his hands over whatever parts of his body he was able to wipe, starting with his head, face and the front of his body. He used to do that three times.” Bukhāri, 5017.

None of the ancestors (fathers and mothers) of our Prophet ‘sall Allâhu 'alaihi wa sallam', or of any other Prophet, was a disbeliever or a lowly person. ‘'alaihimussalâm'. The following are the âyat-i-kerîmas and hadîth-i-sherîfs proving our statement true: 1 – In a hadîh-i-sherîf in Bukhârî-i sherîf, the most valuable and the most correct book after the Qur'ân al-kerîm, our Prophet states: “I was born from the distinguished, the best ones of people living in every century, in every era.” 2 – In a hadîth in the book of Imâm-i Muslim, which has, of the thousands of hadîth books, won second place, Rasûlullah states: “Of the descendants of Hadrat Ismâil ‘'alaihis-salâm', Allâhu ta'âlâ selected a person named Quraish. And of the descendants of Quraish, He selected the Hâshim Family. And among them He placed me.” 3 – In a hadîth quoted by Tirmuzî, he states: “Allâhu ta'âlâ created people. He made me from the best group of people. Then He created the best of these groups in Arabia. He made me from them. Then, choosing the best of homes, the best of families, He created me from them. Then, my soul and body are the best of [1] Great scholars and men of Tasavvuf; that is, the Awliyâ.creatures. My ancestors are the best people.” 4 – In a hadîth in a book by Tabarânî, one of the most valuable hadîth savants, the blessed Prophet states: “Allâhu ta'âlâ created everything out of nothing. Of all things, He liked human beings and made them valuable. Of mankind He made those whom He selected settle in Arabia. And of the distinguished in Arabia, He chose me. He placed me among the distinguished, the best of the people in every age. Then, those who love the ones in Arabia who are obedient to me, love them for my sake. Those who feel hostility towards them feel hostility towards me.” This hadîth-i sherîf is written also at the initial part of Mawâhib-i Ladunniyya. 5 – As is informed in Mawâhib-i-Ladunniyya and in the explanation of Zerqânî ‘rahmatullâhi ta'âlâ 'alaih', it is stated in a hadîth-i-sherîf quoted by 'Abdullah bin 'Abbâs ‘radiy-Allâhu 'anhumâ': “None of my grandfathers committed fornication. Allâhu ta'âlâ made me from beautiful and good fathers and pure mothers. If one of my grandfathers had had two sons. I would be in the more useful, the better one of these two.” Endless Bliss First Fasicle | Page 253-254

Season 4 of Sacred Text Messages continues with an episode that warns of the Devil's favorite discourse, ghībah (backbiting). Today, the online and social media platforms allow for this discourse to spread like never before and are nearly impossible to erase from the virtual world. God commands us in sura al-Ḥujurāt to avoid mockery, one of the worst forms of backbiting, and He likens ghībah to eating the dead flesh of your brother. Shaykh Hamza expounds on these verses and reminds us that our journey toward virtuous character starts with restraining our tongue. One of our greatest hadith scholars, Imam al-Bukhārī, known for his truthfulness and upright character, would often recite these lines of poetic advice: "Have a vast character with people, and don't be like a dog that growls at the people." Tune in and learn to be aware of that inner "growling dog." About the Sacred Text Messages podcast: In this age of material excess and spiritual privation, grounding ourselves in divine guidance has never been more critical. The Sacred Text Messages podcast with Shaykh Hamza Yusuf provides an antidote to the modern madness by reconnecting us with God and His Messenger ﷺ. Listen to timeless wisdoms from sacred sources and rediscover Truth, Goodness, and Beauty. Read more about https://sandala.org/hamza-yusuf/ (Hamza Yusuf). Visit us online at https://sandala.org/ (Sandala.org).

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Considered by Sunni Muslims as the second most authentic book after the Quran, Muḥammad ibn Ismā‘īl al-Bukhārī's collection of the Prophet's sayings and traditions, or ḥadīth, holds an esteemed station in Sunni scholasticism. To discuss with me the life, works and legacy of al-Bukhari is Dr. Jonathan Brown. Dr. Brown is the Alwaleed bin Talal Chair of Islamic Civilization in the School of Foreign Service at Georgetown University. His PhD title and first book was "The Canonization of al-Bukhari and Muslim: the Formation and Function of the Sunni Hadith Canon".  Timestamps 02.25 Al-Bukhari was born 810CE in present day Uzbekistan almost 60 years after the Abbasid revolution and just after the passing of the fabled caliph Hārūn al-Rashīd and the start of the Fourth Fitna civil war between his two sons, al-Amīn and al-Ma`mūn. What do we know about his socio-political and cultural context and what impact would it have on his formation as a scholar? 15.53 Al-Bukhari travelled extensively to collect ḥadīth including to the Levant and Egypt and died in 870CE in his country of birth. Give our listeners an overview of his life before we look at his works and legacy. 27.10 Al-Bukhari is best known for his Ṣaḥīḥ collection. Before we look at that in detail, described to us his other works. 35.31 There has been continued doubts cast on how authentic are the traditions recorded in al-Bukharī's work. What are broader consideration and premises that should be borne in mind when trying to reconcile these views and where should listeners go next to learn more about al-Bukhari and his works? 01.02.13 You are the author of "Misquoting Muhammad: The Challenges and Choices of Interpreting the Prophet's Legacy", "Slavery and Islam" and other works. What are other current projects that listeners can anticipate? Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details. ErrataAl-Ismāʿīlī died 371/981 and it was Abū Sufyān who asked the Prophet to marry Umm Ḥabībaḧ.

Mengenal sosok dibalik @rumahori, Usaha makanan rumahan yang sudah memiliki lima outlet di Yogyakarta. Kak @bukh.orizaen bercerita tentang masa sulit yang dialami keluarganya, perjuangan menyelesaikan studi, kemudian di hadapkan pada keputusan-keputusan besar dalam hidup. Mulai dari berjualan di kampus, diundang masak di Amerika, hingga bekerja di Malaysia. We've learned a lot from him, hope you do! Jika kalian punya kritik dan saran, bisa langsung hubungi di email: sirita.podcast@gmail.com *PS: Proses rekaman dilakukan sebelum pandemi Covid-19 --- Send in a voice message: https://anchor.fm/sirita-podcast/message

Material indicado Sobre os Sindicatos, o Momento Atual e os Erros de Trotski:https://www.marxists.org/portugues/le...​ Mais uma vez sobre os Sindicatos, O Momento Actual e os Erros dos Camaradas Trótski e Bukhárine:https://www.marxists.org/portugues/le...​ Sobre o Papel e as Tarefas dos Sindicatos nas Condições da Nova Política Econômica: https://www.marxists.org/portugues/le...

Traits of Hypocrisy Part 5 Delivered by Shaykh Riyadh ul Haq on Friday 17th January 2020 at Al Kawthar Academy, Leicester Video: https://youtu.be/XMM0jm2MZE4 This seven-part series details the different types of hypocrites and their various traits. The dangers of adopting these traits is emphasised so that the believers identify and avoid them. The fifth part of this series covers verses 204 - 206 of Sūrat al-Baqarah. A reason for people being argumentative is identified to be from our own inner insecurities. These insecurities can have an effect on those around us including our close relatives. The psychological process in the head of a person who is corrected when wrong is explained; how he may interpret even a minor imperfection pointed out to mean that he is worthless, and therefore puts on a mask of arrogance as a defence and becomes angry. As a contrast, the reaction of an emotionally stable person when corrected is mentioned; how such a person, through his balanced view of himself, takes criticism on board rather than being argumentative. Examples of people receptive to corrections are given like the example of Umar r.a. The fact that perfection is infeasible in the dunyā is emphasized and illustrated by imperfections in great personalities such as Imām Bukhārī and Einstein. The example of imperfections in the dunyā is also shown how the Prophet ﷺ underwent physical difficulties and at times was corrected by Allāh for his actions. We are then recommended to have a balanced view of ourselves and take time out for self-reflection to improve the way we react to other people's corrections. Below are some of the timecodes and topics for this talk: - The Argumentative Nature of Man - A Believer is the Mirror of Another Believer - The Meaning of 'Fasād' - Balanced Thinking of a Believer - Humans Not Being Perfect in Mind or Body - The Prophet ﷺ Being Corrected by Allāh - The Worried Well - The Mentality of a Believer for Self-improvement ********************************************************************** Website: www.akacademy.org YouTube: http://www.youtube.com/alkawtharacademy Facebook: www.facebook.com/alkawtharacademy Twitter: www.twitter.com/alkawthar Instagram - https://www.instagram.com/alkawtharacademy **********************************************************************

Manusia hidup di dunia ini telah ditentukan ajalnya, telah dijatah lama kehidupannya. Dengan berjalannya hari-hari, berlalunya bulan demi bulan, dan bergantinya tahun-tahun, maka sesungguhnya semua itu mendekatkan manusia kepada ajalnya. Ironisnya, mayoritas manusia tidak memperhatikan itu, bahkan kebanyakan sibuk dan menyibukkan diri dengan berbagai urusan dunia yang fana dan melalaikan akhirat yang kekal selamanya. Dari Abdullâh Radhiyallahu anhu, ia berkata: “Nabi Shallallahu ‘alaihi wa sallam menggambar persegi empat dan membuat garis yang keluar darinya di tengahnya. Beliau juga membuat garis-garis kecil ke arah garis yang berada di tengah tersebut dari arah sampingnya. Beliau bersabda, ‘Ini adalah manusia, dan (persegi empat) ini adalah ajalnya, mengelilinginya atau telah mengelilinginya. Sedangkan (garis) yang keluar ini adalah angan-angannya. Dan garis-garis kecil ini adalah musibah-musibah. Jika ia tidak terkena ini (suatu jenis musibah, pen), dia pasti terkena ini (suatu jenis musibah, pen). Jika dia tidak terkena ini, dia pasti terkena ini'.” [HR. al- Bukhâri, no. 6054]. Semoga bermanfaat. Barakallahu fiikum.

Alexander Bukh’s These Islands Are Ours: The Social Construction of Territorial Disputes in Northeast Asia (Stanford University Press 2020) provides critical historical perspective on the social construction of territorial disputes between Japan and its neighbors in Northeast Asia. In his analysis of Japan’s rows over the “Northern Territories” (with Russia), the Senkaku/Diaoyu Islands (China), and Takeshima/Dokdo (Korea), Bukh reveals in detail how the nonstate actors that he calls “national identity entrepreneurs” manufacture and maintain national salience for what are often militarily, economically, and geographically relatively unimportant territories, moving them from the national margins to the core in times of crisis. Bukh follows an often colorful cast of civil society actors as he places each dispute within the macro-level geopolitical climate of its times as well as the micropolitics of national crises and tensions between national regions and capitals. By marshaling a broad range of sources and compiling the histories of these disparate but interlinked disputes, These Islands makes a significant and welcome contribution to international relations and security audiences as well as specialists in the East Asian region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexander Bukh’s These Islands Are Ours: The Social Construction of Territorial Disputes in Northeast Asia (Stanford University Press 2020) provides critical historical perspective on the social construction of territorial disputes between Japan and its neighbors in Northeast Asia. In his analysis of Japan’s rows over the “Northern Territories” (with Russia), the Senkaku/Diaoyu Islands (China), and Takeshima/Dokdo (Korea), Bukh reveals in detail how the nonstate actors that he calls “national identity entrepreneurs” manufacture and maintain national salience for what are often militarily, economically, and geographically relatively unimportant territories, moving them from the national margins to the core in times of crisis. Bukh follows an often colorful cast of civil society actors as he places each dispute within the macro-level geopolitical climate of its times as well as the micropolitics of national crises and tensions between national regions and capitals. By marshaling a broad range of sources and compiling the histories of these disparate but interlinked disputes, These Islands makes a significant and welcome contribution to international relations and security audiences as well as specialists in the East Asian region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexander Bukh’s These Islands Are Ours: The Social Construction of Territorial Disputes in Northeast Asia (Stanford University Press 2020) provides critical historical perspective on the social construction of territorial disputes between Japan and its neighbors in Northeast Asia. In his analysis of Japan’s rows over the “Northern Territories” (with Russia), the Senkaku/Diaoyu Islands (China), and Takeshima/Dokdo (Korea), Bukh reveals in detail how the nonstate actors that he calls “national identity entrepreneurs” manufacture and maintain national salience for what are often militarily, economically, and geographically relatively unimportant territories, moving them from the national margins to the core in times of crisis. Bukh follows an often colorful cast of civil society actors as he places each dispute within the macro-level geopolitical climate of its times as well as the micropolitics of national crises and tensions between national regions and capitals. By marshaling a broad range of sources and compiling the histories of these disparate but interlinked disputes, These Islands makes a significant and welcome contribution to international relations and security audiences as well as specialists in the East Asian region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexander Bukh’s These Islands Are Ours: The Social Construction of Territorial Disputes in Northeast Asia (Stanford University Press 2020) provides critical historical perspective on the social construction of territorial disputes between Japan and its neighbors in Northeast Asia. In his analysis of Japan’s rows over the “Northern Territories” (with Russia), the Senkaku/Diaoyu Islands (China), and Takeshima/Dokdo (Korea), Bukh reveals in detail how the nonstate actors that he calls “national identity entrepreneurs” manufacture and maintain national salience for what are often militarily, economically, and geographically relatively unimportant territories, moving them from the national margins to the core in times of crisis. Bukh follows an often colorful cast of civil society actors as he places each dispute within the macro-level geopolitical climate of its times as well as the micropolitics of national crises and tensions between national regions and capitals. By marshaling a broad range of sources and compiling the histories of these disparate but interlinked disputes, These Islands makes a significant and welcome contribution to international relations and security audiences as well as specialists in the East Asian region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alexander Bukh’s These Islands Are Ours: The Social Construction of Territorial Disputes in Northeast Asia (Stanford University Press 2020) provides critical historical perspective on the social construction of territorial disputes between Japan and its neighbors in Northeast Asia. In his analysis of Japan’s rows over the “Northern Territories” (with Russia), the Senkaku/Diaoyu Islands (China), and Takeshima/Dokdo (Korea), Bukh reveals in detail how the nonstate actors that he calls “national identity entrepreneurs” manufacture and maintain national salience for what are often militarily, economically, and geographically relatively unimportant territories, moving them from the national margins to the core in times of crisis. Bukh follows an often colorful cast of civil society actors as he places each dispute within the macro-level geopolitical climate of its times as well as the micropolitics of national crises and tensions between national regions and capitals. By marshaling a broad range of sources and compiling the histories of these disparate but interlinked disputes, These Islands makes a significant and welcome contribution to international relations and security audiences as well as specialists in the East Asian region. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aurobindo marries Western science with Eastern consciousness, Bukh encourages suppleness for health and Yogendra invents the yoga studio. Yoga tries to outgrow the occult mysticism of its recent past while embracing the idea that 'will-power' can grant all wishes.

In this episode Kenneth Goudie is joined by Dr Mustafa Banister to talk about the historian he is studying, Ibn ʿArabshah (d. 1450). Ibn ʿArabshah was variously a litterateur, religious scholar, chancery scribe, and historian. Although he donned these many caps later in life, the young Ibn ‘Arabshāh would never be the same again after his hometown of Damascus was sacked and he was taken prisoner by Tamerlane in 1400. He devoted the next twenty-two years of his life to learning Islamic sciences and seeking out masters in the courts and capitals of pre-modern Muslim West Asia, before returning in 1422 to the lands under the control of the Cairo sultanate, ultimately settling in Damascus and trying to re-establish himself in existing social structures. He benefitted from a patronage relationship with the scholar ‘Alā’ al-Dīn al-Bukhārī who relocated to Damascus in 1429. After al-Bukhārī’s death in 1438, Ibn ‘Arabshāh focused on creating several works of literature and historiography that helped enhance his reputation. Frequent trips between Cairo and Damascus brought him into the orbit of other well-connected fifteenth century scholars among the civilian elite including Ibn Ḥajar, al-Maqrīzī, Ibn Taghrībirdī, and al-Sakhāwī. --- All music by Yadayn, from the track "Adem" https://yadayn.bandcamp.com/

There's a reason why public sins or making sins public is regarded as such an evil in the deen (Hadith below). Positive social pressure; Public Sins; steps to changing culture. What is positive social pressure and why is it important to embrace it to create a culture of strong morals and ethics? How this was prevalent in the past and how it at least partly explains the different “practising” levels of Muslim communities. This Episode focuses on the societal implications of sinning in public and the “Don't judge me” attitude. Why do some people care so much about this 3 letter word? I try to explain the ramifications of this utterance. As always, this message is for the deeper thinkers who want to delve beyond the surface level. This isn't “optimized” for views. If you benefit please make dua. إنشاءالله – Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Everyone from my nation will be forgiven except those who sin in public. Among them is a man who commits an evil deed in the night that Allah has hidden for him, then in the morning he says: O people, I have committed this sin! His Lord had hidden it during the night but in the morning he reveals what Allah has hidden.” Source: Ṣaḥīḥ al-Bukhārī 5721, Ṣaḥīḥ Muslim 2990 Obviously, in Islam, we remind each other and judge by what is apparent. However, that doesn't seem to resonate with the “Don't juj me” crowd. In this video, i try to tackle the fortress from within, i.e. by explaining how one “judges” when one accuses someone of “judging”.

Imām Bukhārī: His Life & Character Delivered by Shaykh Riyadh ul Haq on Friday 27th April 2018 at Al Kawthar Academy, Leicester (UK) Video: https://youtu.be/LfSX_tnUvK4 Imām Muḥammad ibn Ismā‘īl al-Bukhārī is regarded as the greatest muḥaddith of his time, surpassing the rank of his contemporaries including his teachers. He authored many books during his life including the famous 'Ṣaḥīḥ al-Bukhārī' - a book which is regarded as being the most authentic book after the Qur'ān. This talk will detail the life of Imām Bukhārī, the talent he showed from an early age and those who marvelled at his genius throughout his life. He was tested frequently by scholars to see if he lived up to his reputation and he displayed a level of piety which reflected his knowledge. The unfortunate events leading up to his passing away are also detailed in this talk and a full sanad (chain of narration) is included at the end from Shaykh Riyadh ul Haq to the first ḥadīth of Ṣaḥīḥ al-Bukhārī. Below are some of the topics mentioned in this talk: - When was Imām Bukhārī born? - Imām Bukhārī becoming blind as an infant. - The beginning of Imām Bukhārī's desire for aḥādīth - The teachers of Imām Bukhārī. - Imām Bukhārī visiting Basra. - The praise of Imām Bukhārī's contemporaries for him. - The piety of Imām Bukhārī. - The ibadah of Imām Bukhārī. - The fitnah towards the end of Imām Bukhārī's life - Shaykh Riyadh ul Haq's connected chain to Imām Bukhārī ********************************************************************** Website: www.akacademy.org/ YouTube: www.youtube.com/alkawtharacademy Facebook: www.facebook.com/alkawtharacademy Twitter: www.twitter.com/alkawthar Instagram - www.instagram.com/alkawtharacademy Tunein: tunein.com/radio/Shaykh-Riyadh-ul-Haq-p615599/ **********************************************************************

Studium der Sozialwissenschaften an der Uni Göttingen / DFG-Projekt zur Produktion von Wissen in Organisationen / Informationspathologie / Fraunhofer Institut für Produktionsanlagen und Konstruktionstechnik (IPK) / Forschungsverbund CeA – Computergestützte, erfahrungsgeleitete Arbeit / Nonaka-Buch Organisation des Wissens / Studie Wissensmanagement – Daten, Fakten, Trends von Fraunhofer Institut und manager magazin / Konsortialstudie Wissensmanagement / Buch Knowledge Management Best Practices in Europe / Fraunhofer Competence Center Knowledge Management / GPO-WM Analyseleitfaden / Wissensbilanz / Beteiligung Leif Edvinsson & Jan Mouritsen (s.a. Mouritsen, J., Bukh, P.: Intellectual Capital) / Wissensbilanz Toolbox / Wissensmanagement Frameworks aus Forschung und Praxis / European Guide to Good Practice in Knowledge Management (Deutsch), Framework mit Paul Iske / Transactive Memory / Wissensspeicherung ist nicht nur aufschreiben / Projekt Wissensmanagement im Produkt-Lifecycle in Campbridge / Leeds Business School / Global Knowledge Survey / Wissen als Prozess (dynamisch) vs. Wissen als Objekt (statisch) / Kodifizierungs- vs. Personalisierungsstrategie (s.a. Hansen et.al.: What's Your Strategy For Managing Knowledge?) / Organisationsweites Wissensmanagement scheiterte häufig, Fokussierung ist nötig / Professur für Informations- und Wissensmanagement in Potsdam / Informationswissenschaft und Information Seeking Behaviour

Preservation of the Qurʾān by Memorisation - Delivered by Shaykh Riyadh ul Haq on 6th July 2012 at the Sri Lankan Muslim Cultural Centre (Middlesex, UK) For Muslims, the Qurʾān is not a written tradition as much as it is an oral tradition. It may not be the most published or bestselling book in the world yet it has a unique honour and distinction of being the most widely memorised and read book, not only today but throughout history. Miraculously, it has been preserved from heart to heart. Allāh has vowed to preserve its words, method of recitation, meaning and messages. Part of the preservation of the Qurʾān and undoubtedly, part of its miracle is the memorisation of the Qurʾān by millions of children throughout the world. Along with its memorisation, there are great blessings in learning its meanings and acting upon its teachings. In fact, one who endeavours to do this is not only preserving the Qurʾān and its meaning but he is also considered the best of people as the Prophet ﷺ said, ‘The best amongst you is one who learns the Qurʾān and teaches it’. [Bukhārī] ********************************************************************** Website: www.akacademy.org/ YouTube: http://www.youtube.com/alkawtharacademy Facebook: www.facebook.com/alkawtharacademy Twitter: www.twitter.com/alkawthar Instagram - https://www.instagram.com/alkawtharacademy Tunein: http://tunein.com/radio/Shaykh-Riyadh-ul-Haq-p615599/ **********************************************************************

Materialistic Greed & Rivalry A Tafsīr Of Sūrat ʾl Takāthur - Delivered by Shaykh Riyadh ul Haq on 24th May 2013 at Al Kawthar Academy (Leicester) Video: https://youtu.be/-m7NTTQObJg Shaytan’s insinuations and whispers of fear of poverty have driven man to relentlessly pursue the amassing and accumulation of wealth and glory. This has created a sense of selfishness and ingratitude in man resulting in aspirations for what others possess. One’s entire life becomes a life of greed and rivalry all with the intention of displaying ones worth and value and with the intent of becoming superior. The commentary of this sūrah condemns this attitude and calls for the realisation of the truth of existence. We are reminded not to be distracted by greed and rivalry in worldly material which will eventually destroy and envelop a person until death but rather appreciate the many favours we already possess. The Messenger of Allāh ﷺ outlines the true definition of a rich person in the following ḥadīth: ‘Wealth is not the wealth of possession & material. Wealth is the wealth of the richness of the heart’. [Bukhārī] From this commentary, we also learn the many ways of becoming content and eliminating distress. We also learn the permissibly of competing with one another in matters of religion. ********************************************************************** Website: www.akacademy.org/ YouTube: http://www.youtube.com/alkawtharacademy Facebook: www.facebook.com/alkawtharacademy Twitter: www.twitter.com/alkawthar Instagram - https://www.instagram.com/alkawtharacademy Tunein: http://tunein.com/radio/Shaykh-Riyadh-ul-Haq-p615599/ **********************************************************************

Robert Kevin Jaques‘ work, Ibn Hajar: Makers of Islamic Civilization (I. B. Tauris, 2013), focuses on the life of one of the most eminent Muslim scholars, Ibn Ḥajar al-‘AsqalānÄ« (d. 852/1449). Jaques provides his readers with a concise yet intimate biography of this great scholar based on the accounts of his students, chiefly the al-Jawāhir of al-SakhāwÄ«, and works penned by Ibn Ḥajar himself. Beginning life as an orphan, Ibn Ḥajar rose to the most prominent academic position as the chief Shāfi‛ī judge of the Egyptian MamlÅ«k system. His accomplishment made all the more remarkable as he had to contest with countless political machinations and personal tragedies including the death of many of his children. While many of Ibn Ḥajar’s contemporary’s rose and fell due to their inability to successfully navigate the ever changing political landscape, Jaques ascribes Ibn Ḥajar’s longevity and lasting legacy to his enchanting personality, religious devotion, and inimitable acumen; qualities often ignored or downplayed by social historians studying the political intrigues of MamlÅ«k society. Jaques discusses the significance of Ibn Ḥajar’s historical and biographical texts, such as the Inbā’ al-ghumr bi-anbā’ al-‘umr and al-Durar al-kāmina, but he devotes much time to Ibn Ḥajar’s massive commentary on al-BukhārÄ«’s Ṣāḥīḥ, Fatḥ al-bārÄ«. The study of ḥadÄ«th became Ibn Ḥajar’s way to combat personal losses and the constant threat of plague; phenomena which he believed were not occasions of Divine retribution for the transgressions of the community. Excellent in its composition and structure, Makers of Islamic Civilization: Ibn Ḥajar is a book which will benefit both the novice and expert in the study of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Kevin Jaques‘ work, Ibn Hajar: Makers of Islamic Civilization (I. B. Tauris, 2013), focuses on the life of one of the most eminent Muslim scholars, Ibn Ḥajar al-‘AsqalānÄ« (d. 852/1449). Jaques provides his readers with a concise yet intimate biography of this great scholar based on the accounts of his students, chiefly the al-Jawāhir of al-SakhāwÄ«, and works penned by Ibn Ḥajar himself. Beginning life as an orphan, Ibn Ḥajar rose to the most prominent academic position as the chief Shāfi‛ī judge of the Egyptian MamlÅ«k system. His accomplishment made all the more remarkable as he had to contest with countless political machinations and personal tragedies including the death of many of his children. While many of Ibn Ḥajar’s contemporary’s rose and fell due to their inability to successfully navigate the ever changing political landscape, Jaques ascribes Ibn Ḥajar’s longevity and lasting legacy to his enchanting personality, religious devotion, and inimitable acumen; qualities often ignored or downplayed by social historians studying the political intrigues of MamlÅ«k society. Jaques discusses the significance of Ibn Ḥajar’s historical and biographical texts, such as the Inbā’ al-ghumr bi-anbā’ al-‘umr and al-Durar al-kāmina, but he devotes much time to Ibn Ḥajar’s massive commentary on al-BukhārÄ«’s Ṣāḥīḥ, Fatḥ al-bārÄ«. The study of ḥadÄ«th became Ibn Ḥajar’s way to combat personal losses and the constant threat of plague; phenomena which he believed were not occasions of Divine retribution for the transgressions of the community. Excellent in its composition and structure, Makers of Islamic Civilization: Ibn Ḥajar is a book which will benefit both the novice and expert in the study of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Kevin Jaques‘ work, Ibn Hajar: Makers of Islamic Civilization (I. B. Tauris, 2013), focuses on the life of one of the most eminent Muslim scholars, Ibn Ḥajar al-‘AsqalānÄ« (d. 852/1449). Jaques provides his readers with a concise yet intimate biography of this great scholar based on the accounts of his students, chiefly the al-Jawāhir of al-SakhāwÄ«, and works penned by Ibn Ḥajar himself. Beginning life as an orphan, Ibn Ḥajar rose to the most prominent academic position as the chief Shāfi‛ī judge of the Egyptian MamlÅ«k system. His accomplishment made all the more remarkable as he had to contest with countless political machinations and personal tragedies including the death of many of his children. While many of Ibn Ḥajar’s contemporary’s rose and fell due to their inability to successfully navigate the ever changing political landscape, Jaques ascribes Ibn Ḥajar’s longevity and lasting legacy to his enchanting personality, religious devotion, and inimitable acumen; qualities often ignored or downplayed by social historians studying the political intrigues of MamlÅ«k society. Jaques discusses the significance of Ibn Ḥajar’s historical and biographical texts, such as the Inbā’ al-ghumr bi-anbā’ al-‘umr and al-Durar al-kāmina, but he devotes much time to Ibn Ḥajar’s massive commentary on al-BukhārÄ«’s Ṣāḥīḥ, Fatḥ al-bārÄ«. The study of ḥadÄ«th became Ibn Ḥajar’s way to combat personal losses and the constant threat of plague; phenomena which he believed were not occasions of Divine retribution for the transgressions of the community. Excellent in its composition and structure, Makers of Islamic Civilization: Ibn Ḥajar is a book which will benefit both the novice and expert in the study of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Kevin Jaques‘ work, Ibn Hajar: Makers of Islamic Civilization (I. B. Tauris, 2013), focuses on the life of one of the most eminent Muslim scholars, Ibn Ḥajar al-‘AsqalānÄ« (d. 852/1449). Jaques provides his readers with a concise yet intimate biography of this great scholar based on the accounts of his students, chiefly the al-Jawāhir of al-SakhāwÄ«, and works penned by Ibn Ḥajar himself. Beginning life as an orphan, Ibn Ḥajar rose to the most prominent academic position as the chief Shāfi‛ī judge of the Egyptian MamlÅ«k system. His accomplishment made all the more remarkable as he had to contest with countless political machinations and personal tragedies including the death of many of his children. While many of Ibn Ḥajar’s contemporary’s rose and fell due to their inability to successfully navigate the ever changing political landscape, Jaques ascribes Ibn Ḥajar’s longevity and lasting legacy to his enchanting personality, religious devotion, and inimitable acumen; qualities often ignored or downplayed by social historians studying the political intrigues of MamlÅ«k society. Jaques discusses the significance of Ibn Ḥajar’s historical and biographical texts, such as the Inbā’ al-ghumr bi-anbā’ al-‘umr and al-Durar al-kāmina, but he devotes much time to Ibn Ḥajar’s massive commentary on al-BukhārÄ«’s Ṣāḥīḥ, Fatḥ al-bārÄ«. The study of ḥadÄ«th became Ibn Ḥajar’s way to combat personal losses and the constant threat of plague; phenomena which he believed were not occasions of Divine retribution for the transgressions of the community. Excellent in its composition and structure, Makers of Islamic Civilization: Ibn Ḥajar is a book which will benefit both the novice and expert in the study of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Kevin Jaques‘ work, Ibn Hajar: Makers of Islamic Civilization (I. B. Tauris, 2013), focuses on the life of one of the most eminent Muslim scholars, Ibn Ḥajar al-‘AsqalānÄ« (d. 852/1449). Jaques provides his readers with a concise yet intimate biography of this great scholar based on the accounts of his students, chiefly the al-Jawāhir of al-SakhāwÄ«, and works penned by Ibn Ḥajar himself. Beginning life as an orphan, Ibn Ḥajar rose to the most prominent academic position as the chief Shāfi‛ī judge of the Egyptian MamlÅ«k system. His accomplishment made all the more remarkable as he had to contest with countless political machinations and personal tragedies including the death of many of his children. While many of Ibn Ḥajar’s contemporary’s rose and fell due to their inability to successfully navigate the ever changing political landscape, Jaques ascribes Ibn Ḥajar’s longevity and lasting legacy to his enchanting personality, religious devotion, and inimitable acumen; qualities often ignored or downplayed by social historians studying the political intrigues of MamlÅ«k society. Jaques discusses the significance of Ibn Ḥajar’s historical and biographical texts, such as the Inbā’ al-ghumr bi-anbā’ al-‘umr and al-Durar al-kāmina, but he devotes much time to Ibn Ḥajar’s massive commentary on al-BukhārÄ«’s Ṣāḥīḥ, Fatḥ al-bārÄ«. The study of ḥadÄ«th became Ibn Ḥajar’s way to combat personal losses and the constant threat of plague; phenomena which he believed were not occasions of Divine retribution for the transgressions of the community. Excellent in its composition and structure, Makers of Islamic Civilization: Ibn Ḥajar is a book which will benefit both the novice and expert in the study of Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices