Podcasts about lord stand

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

What path are you walking on today? Jeremiah 6:16: “Thus says the LORD: ‘Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls.' But they said, ‘We will not walk in it.'” Let's talk about it on today's Morning Manna.

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

Pastor Darren continues our series, The Day Of The Lord, out of 2nd Thessalonians and has such an encouraging message for us to stand firm as the Day Of The Lord approaches. Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

End your day entrusting your times to the Lord's plans. No matter what kind of day you've had, rest in hope and peace tonight as you draw near to the heart of God. This short, uplifting meditation from His Word will create a space at the end of the day for you to refocus on the goodness and nearness of the Lord, entrust your burdens to Him and fill your mind with His promises and faithfulness towards you. Tonight's meditation is read by Lucy. Meet the team at odb.org/meet-the-team.Send us a text message to let us know how we can make the Evening Meditations an even better experience for you!Support the Show.Thank you to everyone who asked for easy ways to share the Evening Meditations! We're working on including this in the Our Daily Bread app. In the meantime, you can share episodes with the press of a button on any podcast-streaming platform.We hope that you have enjoyed this Evening Meditation from Our Daily Bread Ministries! You can find more exciting content from Our Daily Bread Ministries by following us on Facebook, Instagram, YouTube and TikTok. You can even sign up to receive Our Daily Bread Bible reading notes sent straight to your door for free: ourdailybread.org/meditation. All our funding comes from our listeners, like you, who value what we do and want to help us reach more people. You can make a donation towards our mission at eveningmeditations.org.

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

I greet you in Jesus' precious name! It is Monday morning, the 3rd of June, 2024, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Jeremiah 6:16: “Thus says the Lord:“Stand in the ways and see,And ask for the old paths, where the good way is,And walk in it;Then you will find rest for your souls.”Then we go to the Book of Matthew 11:29, Jesus says: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.” The old paths. Why do we always want to reinvent the wheel? Let us not become so arrogant and let us start to listen to the Lord Jesus Christ. He has walked this old path before, He knows the way home. He knows about the pitfalls and the dangers. You know the mighty Comrades Marathon that takes place in South Africa every year? It is two standard marathons, back to back. It is a killer, let me tell you. I tried it once and I didn't finish. Why? Because I didn't listen and I did not take advice, and I did not keep to the old ways. You and I are running the marathon of our lives at the moment. We need a good bus driver. You might ask what is a bus driver. Well, I will tell you what he or she is. In the Comrades Marathon, you get an experienced runner who has run many, many marathons. They put a little reed on the back of their belt of their running gear and it has a little flag on it, and you get onto that bus and you run with that bus driver, and that bus driver will guarantee that he will take you home in the given time if you listen to him. He will tell you where to stop, he will tell you where to drink, when to eat, he will tell you when to walk and he will tell you when to run. He will tell you to swing your arms and sing songs when you are taking strain, and he will guarantee that he will take you home - if you listen to him.Now, Jesus Christ is the absolute, all-time champion. He is offering you and I, today, the best way home. Let's follow His instructions and enjoy the journey. Jesus bless you and goodbye.

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

Psalm 33:10-15 The LORD foils the plans of the nations; he thwarts the purposes of the peoples. 11 But the plans of the LORD stand firm forever, the purposes of his heart through all generations. 12 Blessed is the nation whose God is the LORD, the people he chose for his inheritance. 13 From heaven the LORD looks down and sees all mankind; 14 from his dwelling place he watches all who live on earth— 15 he who forms the hearts of all, who considers everything they do. What does this say about God? About people? What is your response? A full transcript can be found at amyburgin.com.

download the notes here:https://esm.us/wp-content/uploads/2024/03/3.30.2024-Service-Notes-Cong-TM-2.pdf___________________________________________________Matthew 11:28-30 Come to me, all you who labor and are heavily burdened, and Iwill give you rest. Take my yoke upon you, and learn from me, for I am gentle andlowly in heart, and you will find rest for your souls. For my yoke is easy, and myburden is light.Jeremiah 6:16 Thus saith the LORD: Stand ye in the ways and see, and ask for theold paths, where is the good way, and walk therein, and ye shall find rest foryour souls. But they said: We will not walk therein.Leviticus 22:17,18 And the LORD spoke unto Moses, saying, Speak unto Aaron,and to his sons, and unto all the children of Israel, and say unto them,Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offerhis oblation for all his vows, and for all his freewill offerings, which they will offerunto the LORD for a burnt offering.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 72Deus, judicium1Give the King your justice, O God, *and your righteousness to the King's Son;2That he may rule your people righteously *and the poor with justice;3That the mountains may bring prosperity to the people, *and the little hills bring righteousness.4He shall defend the needy among the people; *he shall rescue the poor and crush the oppressor.5He shall live as long as the sun and moon endure, *from one generation to another.6He shall come down like rain upon the mown field, *like showers that water the earth.7In his time shall the righteous flourish; *there shall be abundance of peace till the moon shall be no more.8He shall rule from sea to sea, *and from the River to the ends of the earth.9His foes shall bow down before him, *and his enemies lick the dust.10The kings of Tarshish and of the isles shall pay tribute, *and the kings of Arabia and Saba offer gifts.11All kings shall bow down before him, *and all the nations do him service.12For he shall deliver the poor who cries out in distress, *and the oppressed who has no helper.13He shall have pity on the lowly and poor; *he shall preserve the lives of the needy.14He shall redeem their lives from oppression and violence, *and dear shall their blood be in his sight.15Long may he live!and may there be given to him gold from Arabia; *may prayer be made for him always,and may they bless him all the day long.16May there be abundance of grain on the earth,growing thick even on the hilltops; *may its fruit flourish like Lebanon,and its grain like grass upon the earth.17May his Name remain for everand be established as long as the sun endures; *may all the nations bless themselves in him and call him blessed.18Blessed be the Lord God, the God of Israel, *who alone does wondrous deeds!19And blessed be his glorious Name for ever! *and may all the earth be filled with his glory.Amen. Amen. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 6:9-21English Standard Version9 Thus says the Lord of hosts:“They shall glean thoroughly as a vine    the remnant of Israel;like a grape gatherer pass your hand again    over its branches.”10 To whom shall I speak and give warning,    that they may hear?Behold, their ears are uncircumcised,    they cannot listen;behold, the word of the Lord is to them an object of scorn;    they take no pleasure in it.11 Therefore I am full of the wrath of the Lord;    I am weary of holding it in.“Pour it out upon the children in the street,    and upon the gatherings of young men, also;both husband and wife shall be taken,    the elderly and the very aged.12 Their houses shall be turned over to others,    their fields and wives together,for I will stretch out my hand    against the inhabitants of the land,”declares the Lord.13 “For from the least to the greatest of them,    everyone is greedy for unjust gain;and from prophet to priest,    everyone deals falsely.14 They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.15 Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.Therefore they shall fall among those who fall;    at the time that I punish them, they shall be overthrown,”says the Lord.16 Thus says the Lord:“Stand by the roads, and look,    and ask for the ancient paths,where the good way is; and walk in it,    and find rest for your souls.But they said, ‘We will not walk in it.'17 I set watchmen over you, saying,    ‘Pay attention to the sound of the trumpet!'But they said, ‘We will not pay attention.'18 Therefore hear, O nations,    and know, O congregation, what will happen to them.19 Hear, O earth; behold, I am bringing disaster upon this people,    the fruit of their devices,because they have not paid attention to my words;    and as for my law, they have rejected it.20 What use to me is frankincense that comes from Sheba,    or sweet cane from a distant land?Your burnt offerings are not acceptable,    nor your sacrifices pleasing to me.21 Therefore thus says the Lord:‘Behold, I will lay before this people    stumbling blocks against which they shall stumble;fathers and sons together,    neighbor and friend shall perish.'”Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. John 11:45-57English Standard Version45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Second Sunday in Lent (BCP 1979)O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Listen along as we look at Matthew 11:25-30 and see the revelation of who Jesus is coupled with his invitation to rest. Notes//Quotes:   Matthew 11:25-30   “At the heart of the revelation is this simple fact: God's whole truth (“absolutely everything”) has been placed in and revealed through Jesus the Son. The key to divine revelation is Jesus. In Jesus, God gets a face. Jesus invites us to himself, and we feel quite naturally that we are invited to God.” - Dale Bruner   Hebrews 1:1-4     “Just in terms of allocation of time resources, religion is not very efficient. There's a lot more I could be doing on a Sunday morning.” - Bill Gates     A yoke is a work instrument. Thus when Jesus offers a yoke he offers what we might think tired workers need least. They need a mattress or a vacation, not a yoke. Still more precisely: A yoke is not a sitting instrument; it is a walking instrument. Jesus does not say, “Take my chair and learn from me”; he says, “Take my yoke and learn from me,” which means that as we seek to live in obedience to Jesus we learn from Jesus along the way. Jesus realizes that the most restful gift he can give the tired is a new way to carry life, a fresh way to bear responsibilities. Life is a succession of burdens; we cannot get away from them; thus instead of offering escape, Jesus offers equipment. - Dale Bruner   “An easy life isn't an option; an easy yoke is.” - John Mark Comer   Mike Gaston Slides:   “Thus says the Lord: ‘Stand by the roads, and look,     and ask for the ancient paths, where the good way is; and walk in it,     and find rest for your souls.' But they said, ‘We will not walk in it.'” Jeremiah 6:16   For the Son of Man is lord of the Sabbath Matthew 12:8   Attached Image 1 (Eugene Peterson)   “Odd, isn't it? We have more leisure hours per person per year as a country than anyone could have guessed a hundred years ago. But we are not leisurely. We are not relaxed. We are anxious. We are in a hurry. The anxiety and the hurry ruin intimacy and sabotage our best intentions in faith, hope and love – the three actions in which most of us set out to do our best.   That is why I as your pastor want you to keep a Sabbath. I want you to live well. I want you to live whole and mature, with appreciation and pleasure, experiencing the heights and depths of glory in your bodies and your work, your friends and your gardens, your minds and your emotions, at the ocean and in the mountains. You can't do that if you are ‘on the run.' You can't do that if you are watching the clock.   Sabbath is the biblical tool for protecting time against desecration.” Eugene Peterson     Sabbath = regular, intentional, contemplative, Christ-centered rest   Image 2 - Sabbath Rest   “The rest of God – the rest God gladly gives so that we might discover that part of God we're missing – is not a reward for finishing. It's not a bonus for work well done. It's sheer gift. It is a stop-work order in the midst of work that's never complete, never polished. Sabbath is not the break we're allotted at the tail end of completing all of our tasks and chores, the fulfillment of all our obligations. It's the rest we take smack-dab in the middle of them, without apology, without guilt, and for no better reason that God told us we could.” Mark Buchanan

God's gift of forgiveness is the doorway to restoring every other destiny He has for us. Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”  In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 1 Corinthians 11:23-25 ESVRight standing and renewed relationship with God result from our putting our faith in Jesus.I will restore to you the years that the swarming locust has eaten. Joel 2:25 ESVGod's wills to restore every design and destiny He has for you. It's in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone. Ephesians 1:11-12 MSGChoosing God's design and destiny is the best decision you've ever had the grace to make.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESV - Restored destiny requires real repentance.Repentance is a powerfully graced choice the enemy can't cope with. Do not be conformed to this world, but be transformed by the renewal of your mind. Romans 12:1 ESVRestored destiny requires surrendered and renewed ways of thinking, deciding and living.Thus says the LORD: “Stand by the cross roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.' Jeremiah 6:16 ESV Diligence is crucial if we are going to follow God to destiny. Keep your heart with all diligence, For out of it spring the issues of life. Proverbs 4:23 NKJVEven if you have God's blessing and favor, you still have to choose it to walk in it.It takes determination to faithfully become who God created you to be. Let us not grow weary of doing good, for in due season we will reap, if we do not give up. Galatians 6:9 ESVIf you're looking for a cheap easy way to be a disciple, you will not find it. Adrian RogersYou were designed by God to know Him and to live the destiny He created for you.  You didn't choose me, I chose you, I put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you. John 15:16 MSG

God's gift of forgiveness is the doorway to restoring every other destiny He has for us. Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”  In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 1 Corinthians 11:23-25 ESVRight standing and renewed relationship with God result from our putting our faith in Jesus.I will restore to you the years that the swarming locust has eaten. Joel 2:25 ESVGod's wills to restore every design and destiny He has for you. It's in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone. Ephesians 1:11-12 MSGChoosing God's design and destiny is the best decision you've ever had the grace to make.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESV - Restored destiny requires real repentance.Repentance is a powerfully graced choice the enemy can't cope with. Do not be conformed to this world, but be transformed by the renewal of your mind. Romans 12:1 ESVRestored destiny requires surrendered and renewed ways of thinking, deciding and living.Thus says the LORD: “Stand by the cross roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.' Jeremiah 6:16 ESV Diligence is crucial if we are going to follow God to destiny. Keep your heart with all diligence, For out of it spring the issues of life. Proverbs 4:23 NKJVEven if you have God's blessing and favor, you still have to choose it to walk in it.It takes determination to faithfully become who God created you to be. Let us not grow weary of doing good, for in due season we will reap, if we do not give up. Galatians 6:9 ESVIf you're looking for a cheap easy way to be a disciple, you will not find it. Adrian RogersYou were designed by God to know Him and to live the destiny He created for you.  You didn't choose me, I chose you, I put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you. John 15:16 MSG

Message from John Mark Williams on December 31, 2023

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________The Third Week of AdventThe glory of the Lord shall be revealed, and all flesh shall see it together.Isaiah 40:5 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 51 Miserere mei, Deus1Have mercy on me, O God, according to your loving-kindness; *in your great compassion blot out my offenses.2Wash me through and through from my wickedness *and cleanse me from my sin.3For I know my transgressions, *and my sin is ever before me.4Against you only have I sinned *and done what is evil in your sight.5And so you are justified when you speak *and upright in your judgment.6Indeed, I have been wicked from my birth, *a sinner from my mother's womb.7For behold, you look for truth deep within me, *and will make me understand wisdom secretly.8Purge me from my sin, and I shall be pure; *wash me, and I shall be clean indeed.9Make me hear of joy and gladness, *that the body you have broken may rejoice.10Hide your face from my sins *and blot out all my iniquities.11Create in me a clean heart, O God, *and renew a right spirit within me.12Cast me not away from your presence *and take not your holy Spirit from me.13Give me the joy of your saving help again *and sustain me with your bountiful Spirit.14I shall teach your ways to the wicked, *and sinners shall return to you.15Deliver me from death, O God, *and my tongue shall sing of your righteousness,O God of my salvation.16Open my lips, O Lord, *and my mouth shall proclaim your praise.17Had you desired it, I would have offered sacrifice, *but you take no delight in burnt-offerings.18The sacrifice of God is a troubled spirit; *a broken and contrite heart, O God, you will not despise.19Be favorable and gracious to Zion, *and rebuild the walls of Jerusalem.20Then you will be pleased with the appointed sacrifices,with burnt-offerings and oblations; *then shall they offer young bullocks upon your altar. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 26:1-7 English Standard Version26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord: 2 “Thus says the Lord: Stand in the court of the Lord's house, and speak to all the cities of Judah that come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'”7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.Jeremiah 26:10-15 English Standard Version10 When the officials of Judah heard these things, they came up from the king's house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”12 Then Jeremiah spoke to all the officials and all the people, saying, “The Lord sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the Lord your God, and the Lord will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.”Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. 2 Timothy 3:14-4:8 English Standard Version14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. The Third Week of AdventO Lord Jesus Christ, you sent your messengers the prophets to preach repentance and prepare the way for our salvation: Grant that the ministers and stewards of your mysteries may likewise make ready your way, by turning the hearts of the disobedient toward the wisdom of the just, that at your second coming to judge the world, we may be found a people acceptable in your sight; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Twenty-Fourth Sunday after Pentecost Bible Readings Psalm 139, John 15:9-17, Ephesians 6:10-17 Worship Folder Pastor Paul A. Tullberg Sermon text: Ephesians 6:10-17 The Armor of God 10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can stand against the schemes of the Devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of evil in the heavenly places. 13 For this reason, take up the full armor of God, so that you will be able to take a stand on the evil day and, after you have done everything, to stand. 14 Stand, then, with the belt of truth buckled around your waist, with the breastplate of righteousness fastened in place, 15 and with the readiness that comes from the gospel of peace tied to your feet like sandals. 16 At all times hold up the shield of faith, with which you will be able to extinguish all the flaming arrows of the Evil One. 17 Also take the helmet of salvation and the sword of the Spirit, which is the word of God. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Old Testament: Jeremiah 25–26 Jeremiah 25–26 (Listen) Seventy Years of Captivity 25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: 3 “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. 4 You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, 5 saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. 6 Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.' 7 Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm. 8 “Therefore thus says the LORD of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. 12 Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. 14 For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.” The Cup of the Lord's Wrath 15 Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. 16 They shall drink and stagger and be crazed because of the sword that I am sending among them.” 17 So I took the cup from the LORD's hand, and made all the nations to whom the LORD sent me drink it: 18 Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; 19 Pharaoh king of Egypt, his servants, his officials, all his people, 20 and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); 21 Edom, Moab, and the sons of Ammon; 22 all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; 23 Dedan, Tema, Buz, and all who cut the corners of their hair; 24 all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; 25 all the kings of Zimri, all the kings of Elam, and all the kings of Media; 26 all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon1 shall drink. 27 “Then you shall say to them, ‘Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.' 28 “And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the LORD of hosts: You must drink! 29 For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.' 30 “You, therefore, shall prophesy against them all these words, and say to them:   “‘The LORD will roar from on high,    and from his holy habitation utter his voice;  he will roar mightily against his fold,    and shout, like those who tread grapes,    against all the inhabitants of the earth.31   The clamor will resound to the ends of the earth,    for the LORD has an indictment against the nations;  he is entering into judgment with all flesh,    and the wicked he will put to the sword,      declares the LORD.' 32   “Thus says the LORD of hosts:  Behold, disaster is going forth    from nation to nation,  and a great tempest is stirring    from the farthest parts of the earth! 33 “And those pierced by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground. 34   “Wail, you shepherds, and cry out,    and roll in ashes, you lords of the flock,  for the days of your slaughter and dispersion have come,    and you shall fall like a choice vessel.35   No refuge will remain for the shepherds,    nor escape for the lords of the flock.36   A voice—the cry of the shepherds,    and the wail of the lords of the flock!  For the LORD is laying waste their pasture,37     and the peaceful folds are devastated    because of the fierce anger of the LORD.38   Like a lion he has left his lair,    for their land has become a waste  because of the sword of the oppressor,    and because of his fierce anger.” Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. Footnotes [1] 25:26 Hebrew Sheshach, a code name for Babylon (ESV) Psalm: Psalm 111 Psalm 111 (Listen) Great Are the Lord's Works 111   1 Praise the LORD!  I will give thanks to the LORD with my whole heart,    in the company of the upright, in the congregation.2   Great are the works of the LORD,    studied by all who delight in them.3   Full of splendor and majesty is his work,    and his righteousness endures forever.4   He has caused his wondrous works to be remembered;    the LORD is gracious and merciful.5   He provides food for those who fear him;    he remembers his covenant forever.6   He has shown his people the power of his works,    in giving them the inheritance of the nations.7   The works of his hands are faithful and just;    all his precepts are trustworthy;8   they are established forever and ever,    to be performed with faithfulness and uprightness.9   He sent redemption to his people;    he has commanded his covenant forever.    Holy and awesome is his name!10   The fear of the LORD is the beginning of wisdom;    all those who practice it have a good understanding.    His praise endures forever! Footnotes [1] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet (ESV) New Testament: 1 Corinthians 1 1 Corinthians 1 (Listen) Greeting 1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—6 even as the testimony about Christ was confirmed among you—7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. Divisions in the Church 10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. Christ the Wisdom and Power of God 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,   “I will destroy the wisdom of the wise,    and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” Footnotes [1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26 [2] 1:21 Or the folly of preaching [3] 1:26 Greek according to the flesh [4] 1:29 Greek no flesh [5] 1:30 Greek And from him (ESV)

Old Testament: Jeremiah 25–26 Jeremiah 25–26 (Listen) Seventy Years of Captivity 25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: 3 “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. 4 You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, 5 saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. 6 Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.' 7 Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm. 8 “Therefore thus says the LORD of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. 12 Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. 14 For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.” The Cup of the Lord's Wrath 15 Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. 16 They shall drink and stagger and be crazed because of the sword that I am sending among them.” 17 So I took the cup from the LORD's hand, and made all the nations to whom the LORD sent me drink it: 18 Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; 19 Pharaoh king of Egypt, his servants, his officials, all his people, 20 and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); 21 Edom, Moab, and the sons of Ammon; 22 all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; 23 Dedan, Tema, Buz, and all who cut the corners of their hair; 24 all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; 25 all the kings of Zimri, all the kings of Elam, and all the kings of Media; 26 all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon1 shall drink. 27 “Then you shall say to them, ‘Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.' 28 “And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the LORD of hosts: You must drink! 29 For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.' 30 “You, therefore, shall prophesy against them all these words, and say to them:   “‘The LORD will roar from on high,    and from his holy habitation utter his voice;  he will roar mightily against his fold,    and shout, like those who tread grapes,    against all the inhabitants of the earth.31   The clamor will resound to the ends of the earth,    for the LORD has an indictment against the nations;  he is entering into judgment with all flesh,    and the wicked he will put to the sword,      declares the LORD.' 32   “Thus says the LORD of hosts:  Behold, disaster is going forth    from nation to nation,  and a great tempest is stirring    from the farthest parts of the earth! 33 “And those pierced by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground. 34   “Wail, you shepherds, and cry out,    and roll in ashes, you lords of the flock,  for the days of your slaughter and dispersion have come,    and you shall fall like a choice vessel.35   No refuge will remain for the shepherds,    nor escape for the lords of the flock.36   A voice—the cry of the shepherds,    and the wail of the lords of the flock!  For the LORD is laying waste their pasture,37     and the peaceful folds are devastated    because of the fierce anger of the LORD.38   Like a lion he has left his lair,    for their land has become a waste  because of the sword of the oppressor,    and because of his fierce anger.” Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. Footnotes [1] 25:26 Hebrew Sheshach, a code name for Babylon (ESV) New Testament: 1 John 3:4–24 1 John 3:4–24 (Listen) 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's1 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,2 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,3 and God4 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:9 Greek his [2] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [3] 3:24 Greek him [4] 3:24 Greek he (ESV) Psalm: Psalm 111 Psalm 111 (Listen) Great Are the Lord's Works 111   1 Praise the LORD!  I will give thanks to the LORD with my whole heart,    in the company of the upright, in the congregation.2   Great are the works of the LORD,    studied by all who delight in them.3   Full of splendor and majesty is his work,    and his righteousness endures forever.4   He has caused his wondrous works to be remembered;    the LORD is gracious and merciful.5   He provides food for those who fear him;    he remembers his covenant forever.6   He has shown his people the power of his works,    in giving them the inheritance of the nations.7   The works of his hands are faithful and just;    all his precepts are trustworthy;8   they are established forever and ever,    to be performed with faithfulness and uprightness.9   He sent redemption to his people;    he has commanded his covenant forever.    Holy and awesome is his name!10   The fear of the LORD is the beginning of wisdom;    all those who practice it have a good understanding.    His praise endures forever! Footnotes [1] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet (ESV) Proverb: Proverbs 27:1–2 Proverbs 27:1–2 (Listen) 27   Do not boast about tomorrow,    for you do not know what a day may bring.2   Let another praise you, and not your own mouth;    a stranger, and not your own lips. (ESV)

Morning: Jeremiah 25–26 Jeremiah 25–26 (Listen) Seventy Years of Captivity 25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: 3 “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. 4 You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, 5 saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. 6 Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.' 7 Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm. 8 “Therefore thus says the LORD of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. 12 Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. 14 For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.” The Cup of the Lord's Wrath 15 Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. 16 They shall drink and stagger and be crazed because of the sword that I am sending among them.” 17 So I took the cup from the LORD's hand, and made all the nations to whom the LORD sent me drink it: 18 Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; 19 Pharaoh king of Egypt, his servants, his officials, all his people, 20 and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); 21 Edom, Moab, and the sons of Ammon; 22 all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; 23 Dedan, Tema, Buz, and all who cut the corners of their hair; 24 all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; 25 all the kings of Zimri, all the kings of Elam, and all the kings of Media; 26 all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon1 shall drink. 27 “Then you shall say to them, ‘Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.' 28 “And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the LORD of hosts: You must drink! 29 For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.' 30 “You, therefore, shall prophesy against them all these words, and say to them:   “‘The LORD will roar from on high,    and from his holy habitation utter his voice;  he will roar mightily against his fold,    and shout, like those who tread grapes,    against all the inhabitants of the earth.31   The clamor will resound to the ends of the earth,    for the LORD has an indictment against the nations;  he is entering into judgment with all flesh,    and the wicked he will put to the sword,      declares the LORD.' 32   “Thus says the LORD of hosts:  Behold, disaster is going forth    from nation to nation,  and a great tempest is stirring    from the farthest parts of the earth! 33 “And those pierced by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground. 34   “Wail, you shepherds, and cry out,    and roll in ashes, you lords of the flock,  for the days of your slaughter and dispersion have come,    and you shall fall like a choice vessel.35   No refuge will remain for the shepherds,    nor escape for the lords of the flock.36   A voice—the cry of the shepherds,    and the wail of the lords of the flock!  For the LORD is laying waste their pasture,37     and the peaceful folds are devastated    because of the fierce anger of the LORD.38   Like a lion he has left his lair,    for their land has become a waste  because of the sword of the oppressor,    and because of his fierce anger.” Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. Footnotes [1] 25:26 Hebrew Sheshach, a code name for Babylon (ESV) Evening: 2 Timothy 3 2 Timothy 3 (Listen) Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom1 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God2 may be complete, equipped for every good work. Footnotes [1] 3:14 The Greek for whom is plural [2] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) (ESV)

Jeremiah 26–29 Jeremiah 26–29 (Listen) Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. The Yoke of Nebuchadnezzar 27 In the beginning of the reign of Zedekiah1 the son of Josiah, king of Judah, this word came to Jeremiah from the LORD. 2 Thus the LORD said to me: “Make yourself straps and yoke-bars, and put them on your neck. 3 Send word2 to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. 4 Give them this charge for their masters: ‘Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters: 5 “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. 6 Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. 7 All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave. 8 “‘“But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.' 10 For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. 11 But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the LORD.”'” 12 To Zedekiah king of Judah I spoke in like manner: “Bring your necks under the yoke of the king of Babylon, and serve him and his people and live. 13 Why will you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation that will not serve the king of Babylon? 14 Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,' for it is a lie that they are prophesying to you. 15 I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.” 16 Then I spoke to the priests and to all this people, saying, “Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, ‘Behold, the vessels of the LORD's house will now shortly be brought back from Babylon,' for it is a lie that they are prophesying to you. 17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? 18 If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem—21 thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem: 22 They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place.” Hananiah the False Prophet 28 In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the LORD, in the presence of the priests and all the people, saying, 2 “Thus says the LORD of hosts, the God of Israel: I have broken the yoke of the king of Babylon. 3 Within two years I will bring back to this place all the vessels of the LORD's house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. 4 I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the LORD, for I will break the yoke of the king of Babylon.” 5 Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the LORD, 6 and the prophet Jeremiah said, “Amen! May the LORD do so; may the LORD make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the LORD, and all the exiles. 7 Yet hear now this word that I speak in your hearing and in the hearing of all the people. 8 The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. 9 As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the LORD has truly sent the prophet.” 10 Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them. 11 And Hananiah spoke in the presence of all the people, saying, “Thus says the LORD: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way. 12 Sometime after the prophet Hananiah had broken the yoke-bars from off the neck of Jeremiah the prophet, the word of the LORD came to Jeremiah: 13 “Go, tell Hananiah, ‘Thus says the LORD: You have broken wooden bars, but you have made in their place bars of iron. 14 For thus says the LORD of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.'” 15 And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the LORD has not sent you, and you have made this people trust in a lie. 16 Therefore thus says the LORD: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the LORD.'” 17 In that same year, in the seventh month, the prophet Hananiah died. Jeremiah's Letter to the Exiles 29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,3 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare4 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. 15 “Because you have said, ‘The LORD has raised up prophets for us in Babylon,' 16 thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile: 17 ‘Thus says the LORD of hosts, behold, I am sending on them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten. 18 I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them, 19 because they did not pay attention to my words, declares the LORD, that I persistently sent to you by my servants the prophets, but you would not listen, declares the LORD.' 20 Hear the word of the LORD, all you exiles whom I sent away from Jerusalem to Babylon: 21 ‘Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes. 22 Because of them this curse shall be used by all the exiles from Judah in Babylon: “The LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,” 23 because they have done an outrageous thing in Israel, they have committed adultery with their neighbors' wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the LORD.'” Shemaiah's False Prophecy 24 To Shemaiah of Nehelam you shall say: 25 “Thus says the LORD of hosts, the God of Israel: You have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 ‘The LORD has made you priest instead of Jehoiada the priest, to have charge in the house of the LORD over every madman who prophesies, to put him in the stocks and neck irons. 27 Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you? 28 For he has sent to us in Babylon, saying, “Your exile will be long; build houses and live in them, and plant gardens and eat their produce.”'” 29 Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the LORD came to Jeremiah: 31 “Send to all the exiles, saying, ‘Thus says the LORD concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie, 32 therefore thus says the LORD: Behold, I will punish Shemaiah of Nehelam and his descendants. He shall not have anyone living among this people, and he shall not see the good that I will do to my people, declares the LORD, for he has spoken rebellion against the LORD.'” Footnotes [1] 27:1 Or Jehoiakim [2] 27:3 Hebrew Send them [3] 29:8 Hebrew your dreams, which you cause to dream [4] 29:11 Or peace (ESV)

Psalms and Wisdom: Song of Solomon 8:1–7 Song of Solomon 8:1–7 (Listen) Longing for Her Beloved 8   Oh that you were like a brother to me    who nursed at my mother's breasts!  If I found you outside, I would kiss you,    and none would despise me.2   I would lead you and bring you    into the house of my mother—    she who used to teach me.  I would give you spiced wine to drink,    the juice of my pomegranate.3   His left hand is under my head,    and his right hand embraces me!4   I adjure you, O daughters of Jerusalem,    that you not stir up or awaken love    until it pleases. 5   Who is that coming up from the wilderness,    leaning on her beloved?   Under the apple tree I awakened you.  There your mother was in labor with you;    there she who bore you was in labor. 6   Set me as a seal upon your heart,    as a seal upon your arm,  for love is strong as death,    jealousy1 is fierce as the grave.2  Its flashes are flashes of fire,    the very flame of the LORD.7   Many waters cannot quench love,    neither can floods drown it.  If a man offered for love    all the wealth of his house,    he3 would be utterly despised. Footnotes [1] 8:6 Or ardor [2] 8:6 Hebrew as Sheol [3] 8:7 Or it (ESV) Pentateuch and History: Judges 11:4–40 Judges 11:4–40 (Listen) 4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 And they said to Jephthah, “Come and be our leader, that we may fight against the Ammonites.” 7 But Jephthah said to the elders of Gilead, “Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?” 8 And the elders of Gilead said to Jephthah, “That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead.” 9 Jephthah said to the elders of Gilead, “If you bring me home again to fight against the Ammonites, and the LORD gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, “The LORD will be witness between us, if we do not do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah spoke all his words before the LORD at Mizpah. 12 Then Jephthah sent messengers to the king of the Ammonites and said, “What do you have against me, that you have come to me to fight against my land?” 13 And the king of the Ammonites answered the messengers of Jephthah, “Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.” 14 Jephthah again sent messengers to the king of the Ammonites 15 and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom, saying, ‘Please let us pass through your land,' but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. 18 “Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, ‘Please let us pass through your land to our country,' 20 but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. 21 And the LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the LORD, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess. 25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? 26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me. The LORD, the Judge, decide this day between the people of Israel and the people of Ammon.” 28 But the king of the Ammonites did not listen to the words of Jephthah that he sent to him. Jephthah's Tragic Vow 29 Then the Spirit of the LORD was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the LORD and said, “If you will give the Ammonites into my hand, 31 then whatever1 comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the LORD's, and I will offer it2 up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the LORD gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel. 34 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the LORD, and I cannot take back my vow.” 36 And she said to him, “My father, you have opened your mouth to the LORD; do to me according to what has gone out of your mouth, now that the LORD has avenged you on your enemies, on the Ammonites.” 37 So she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” 38 So he said, “Go.” Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, who did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year. Footnotes [1] 11:31 Or whoever [2] 11:31 Or him (ESV) Chronicles and Prophets: Jeremiah 26 Jeremiah 26 (Listen) Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. (ESV) Gospels and Epistles: Hebrews 10:19–39 Hebrews 10:19–39 (Listen) The Full Assurance of Faith 19 Therefore, brothers,1 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 10:19 Or brothers and sisters (ESV)

With family: Judges 13; Acts 17 Judges 13 (Listen) The Birth of Samson 13 And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'” 8 Then Manoah prayed to the LORD and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child's manner of life, and what is his mission?” 13 And the angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.” 15 Manoah said to the angel of the LORD, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the LORD said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the LORD.” (For Manoah did not know that he was the angel of the LORD.) 17 And Manoah said to the angel of the LORD, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the LORD, to the one who works1 wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the LORD went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground. 21 The angel of the LORD appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the LORD. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the LORD had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son and called his name Samson. And the young man grew, and the LORD blessed him. 25 And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol. Footnotes [1] 13:19 Septuagint, Vulgate; Hebrew Lord, and working (ESV) Acts 17 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,3 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';4 as even some of your own poets have said,   “‘For we are indeed his offspring.'5 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 [3] 17:24 Greek made by hands [4] 17:28 Probably from Epimenides of Crete [5] 17:28 From Aratus's poem “Phainomena” (ESV) In private: Jeremiah 26; Mark 12 Jeremiah 26 (Listen) Jeremiah Threatened with Death 26 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: 2 “Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. 3 It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. 4 You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, 5 and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, 6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'” 7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. 8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9 Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?” And all the people gathered around Jeremiah in the house of the LORD. 10 When the officials of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. 11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.” 12 Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. 14 But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.” Jeremiah Spared from Death 16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” 17 And certain of the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,   “‘Zion shall be plowed as a field;    Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height.' 19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” 20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. (ESV) Mark 12 (Listen) The Parable of the Tenants 12 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant1 to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.' 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.' 8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this Scripture:   “‘The stone that the builders rejected    has become the cornerstone;211   this was the Lord's doing,    and it is marvelous in our eyes'?” 12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Paying Taxes to Caesar 13 And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances,3 but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” 15 But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius4 and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. The Sadducees Ask About the Resurrection 18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man5 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” 24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong.” The Great Commandment 28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions. Whose Son Is the Christ? 35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared,   “‘The Lord said to my Lord,  “Sit at my right hand,    until I put your enemies under your feet.”' 37 David himself calls him Lord. So how is he his son?” And the great throng heard him gladly. Beware of the Scribes 38 And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” The Widow's Offering 41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny.6 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” Footnotes [1] 12:2 Or bondservant; also verse 4 [2] 12:10 Greek the head of the corner [3] 12:14 Greek you do not look at people's faces [4] 12:15 A denarius was a day's wage for a laborer [5] 12:19 Greek his brother [6] 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer) (ESV)