Podcasts about Dionysius

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptIf you will, grab a Bible and go to Acts chapter 17. It's our first week of our Give series. Recently, Starbucks released a barista cup and it's precious. That's it. That's the barista cup. There was an article about it in Forbes titled Starbucks Barista cup frenzy leaves big lessons for brands. So I just want to read the beginning of this article for you. It says the Starbucks barista cup caused a frenzy online and in stores. I don't exactly know what an online frenzy looks like, but that cup calls one. When Starbucks announced the release of limited edition holiday merchandise, including the bear shaped $29.95 glass cold cup, which you thought that the temperature of your cup was up to, you Incorrect. This is a cold cup. Actually, I think what it means is if you put hot coffee in it, you're going to burn your hand. So it's a cold cup. It says as part of their holiday menu, few people expected overnight queues in store brawls and a booming resale market. People camped out and fist fought each other. Then it says, beyond the surreal headlines, there are some valuable marketing lessons from the Starbucks bear cup drama. Starbucks barista cup has tapped into an undeniable human truth. I was on the edge of my seat reading this article. The barista cub has tapped into an undeniable human truth. And I had a lot of guesses, none of which prepared me for the answer. So here's the answer. People are obsessed with cuteness. Starbucks released 12 holiday items, but only one captured the public imagination. Cuteness is the primary explanation for the barista cup frenzy. Overnight cues, fist fights, cuteness, which makes a little bit of sense because you know you've seen like a baby so cute before that you punched its mother.I would argue that Forbes analysis is incomplete. Cuteness may have contributed, but I think there are other undeniable human truths at work here. You know, as a pastor, I'm going to float sin out there. I also think that one of the things that this indicates to us is the absolute human ability to, to get our priorities out of line, to misplace value in things. That if you're punching someone for a cup because of the cuteness, your value system is off. And it's a real danger that we're all in. I think when I read these, sometimes I think like I'll read and go, oh my goodness, laugh at it and think, that would never, I would never do that. But really what I'm saying is I would never do that for a bear shaped Starbucks cup. I just have other things I'm willing to punch you for. I have other things that I've misplaced value in. Like, it just should give us the undeniable human truth that we are able to get our priorities out of, out of line. We're able to misplace value. We're able to suddenly think that something is more important than it is and to spend our time and our energy and our money on it. And that that is one of the primary reasons that we have our Give season, our Give series every Christmas season is that we're going to be pushed and pulled in a million different directions and told repeatedly that certain things have value that do not. And we want to always take this time to consider what actually is valuable and are we sending our effort and our money in the right direction.So let's pray then we're going to start in on trying to figure this out together this morning. Lord, we ask for wisdom. We ask for discernment. We ask for the work of the Spirit to help us make correct valuations so that we do not waste our time and specifically for what we're talking about today, that we do not waste our money on things that have no real value. In Jesus name, Amen. Because of our ability to get this wrong, it's always very helpful for us when the Bible just tells us this has value, when it just steps in and explains to us this thing is valuable, it helps us know, okay, then that's something to pursue. That's something worth giving energy towards. I don't want to give away all of what we're doing in our Give series, but we're about to talk about Paul's missions efforts in the Book of Acts. So we're going to walk through. What we're going to do is walk through some of Paul's missionary journey, discuss it, see what's going on here, and then we're going to see something that's behind it, something that's at work in it that the passage doesn't talk about, but that we find out later as we read Paul's letter. So we're going to be in Acts chapter 17. We're going to watch Paul as he goes, who have just been in Philippi, in Acts 16, saw a few people converted to Christianity, got arrested and was beaten and then released. So he leaves. We're going to follow him as he goes to Thessalonica, Berea, and then on a boat down to Athens and then from Athens over to Corinth. And we're going to move pretty fast because It's a couple chapters of text, and we're just trying to follow along and see some of what's going on here.So. Acts, chapter 17, verse 1.> it says now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom. And on three Sabbath days, he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and rise from the dead, saying, this Jesus, whom I proclaim to you, is the Christ.So part of Paul's missionary strategy was when he went to a city, if there was a synagogue, he went to the synagogue because they were going to be studying the Scriptures. And so he would go and start showing them in the Scriptures that Jesus had fulfilled the promises of the Messiah. It's one of the things that we do around Christmas time. We read some of these passages like we read earlier, and we see that Jesus is the fulfillment of the promises made to the Jewish people that he is their Messiah. And that's what he's doing. He's saying, the Christ has come. Jesus has fulfilled this. And he does this for three weeks every Sabbath day. And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous. And that's where it goes into. After that verse, it's going to talk to us about. As people start to believe, some of the people in the area begin to fight against Paul. They actually attack them. And Paul and Silas sneak out at night. And so they were only there for a couple of weeks. They're seeing people believe and they're run out of town. So let's pick back up in verse 10 as the brothers immediately sent Paul and Silas away by night to Berea.> As the brothers immediately sent Paul and Silas away by night to Berea.So the brothers being the people who have just believed, it's just the beginnings of a church. And they're like, hey, we live here, but y' all, don't they want to hurt you, not us. Y' all get out of here. And we're going to keep following, figuring this out. And when they arrived, this is in Berea, they went into the Jewish synagogue. So Paul was like, I know my strategy. We're going back. Didn't work well last time, but we're going to do it this time. And it did work in some ways, because people believed. He's like, this is working. Even though some people hated me and wanted to Kill me. So he keeps going.> Now, these Jews were more noble than those in Thessalonica. They received the word with all eagerness.I just love that that note was in there. Just like these people were better than the ones in Thessalonica. And that's in Scripture, and it's there forever, you guys. All right? Many of them therefore believed with not a few Greek women of high standing as well as men. But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there, too, agitating and stirring up the crowd.So we don't exactly know how long he was in Berea, but. But he was there long enough for people to believe and for that to become such a thing that's happening there that they find out in Thessalonica. So they're like, oh, well, he's just going to keep at it. So they head over there to run him off out of Berea. Then it says, the brothers immediately sent Paul off on his way to the sea. But Silas and Timothy remained there. And those who conducted Paul brought him as far as Athens. And after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.So Silas and Timothy stay. They sneak Paul out to a boat and ride him down to Athens. And then he says, when y' all get back, tell Silas and Timothy to come to me. And then he's hanging out in Athens by himself. While he's in Athens, he finds out that there's a place in Athens. There doesn't seem to. He does go to a Jewish synagogue. Then he also finds out that there's a place in Athens where they just gather and share news and anything new and debate new topics and new ideas. So he goes there and starts proclaiming the Gospel. And we're going to pick up in that.> The times of ignorance God overlooked. But now he commands all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed. And of this he has given assurance to all by raising him from the dead.To Paul, as he's concluding, he says God overlooked ignorance, but not anymore. Now there's a man who's going to judge the whole world in righteousness. And he says, and God's proven this by raising him from the dead. So he's proclaiming the gospel that everyone everywhere needs to repent, which Just so you know, that's essential to the gospel, that everyone, everywhere needs to repent. Sometimes we'll pick specific isolated sins and someone will say, well, you think this is bad? And it's like, I don't know how to tell you this. We think everyone everywhere needs to repent, that you can't. If you just pick an isolated one, we're like, probably, yes, that's a sin. And that's a sin. And that's a sin. We believe that everyone has fallen short of the glory of God and needs Christ, that we aren't going to moral ourselves into this. We're not going to work our way into this. And this is what he's proclaiming to them. And he says that it's proven by. By the resurrection of Christ from the dead.> Now, when they heard of the resurrection of the dead, some mocked, but others said, we will hear you again about this.So Paul went out from their midst, but some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. So several people believe he proclaims the Gospel. He goes to a new place, begins proclaiming the Gospel, and more people believe.Chapter 18. After this, Paul left Athens and went to Corinth.> After this, Paul left Athens and went to Corinth.So he jumped across out of. He was on Athens and then he jumped across Corinth, had to take a boat, and he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to them. And because he was of the same trade, he stayed with them and worked for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath and tried to persuade Jews and Greeks.> When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.So now, instead of making tents, his occupation, what he's at work in now is proclaiming the Gospel. He's had enough room now to share it. And he's spending his time trying to articulate to them this. And he's studying with them and proclaiming it to them.> When the Jewish people opposed and reviled him, he shook out his garments and said to them, your blood be on your own heads. I am innocent. From now on, I will go to the Gentiles.And he left there, and he went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. I just appreciate that a whole lot. He's like, fine, I'm gonna go to the Gentiles. He walks out. He turns the corner. He walks in that house and is like, boom, Setting up shop. Here we go. So he's right next to the synagogue. He didn't go far away. He's like, I'm telling people about Jesus. I don't know. Right here next to y'. All. That's what he starts doing. Then it says, crispus, the ruler of the synagogue, believed in the Lord. So he was next door. He was overseeing that. He just is like, I'm going to. And he heads over to the other house together with his entire household. And many of the Corinthians, hearing Paul believed and were baptized. And the Lord said to Paul one night in a vision.> Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.And he stayed a year and six months teaching the word of God among them. So he's been chased all along. He's in Corinth. Jesus shows up and says, stay here. Keep preaching. Because there are many people in this city who are mine, but not yet. So Paul is in a spot where Jesus says, there are people here who belong to me, but they don't know it yet. I know it. They don't know it. And you've got to stay and you've got to tell them. You've got to proclaim the gospel. You've got to explain what's happened, and then they will belong to me. To me, because they already belong to me. That's what he's saying. And that's one of the things that undergirds missions. One of the reasons we go, one of the reasons we plant churches, one of the reasons we send, one of the reasons we go to places where people have never heard. One of the reasons we go to places that are difficult is because all over the place, there are people who belong to Jesus. And we've got to go tell them. We've got to go tell him who he is. And the Spirit goes to work in their heart, and Jesus claims them it's not something that happens without their knowledge. They are going to come to genuine faith in Jesus that will be tangible and real in their life. But what Jesus is saying is that he sins at times and he puts somebody in a place at times because there are people there who belong to him. They just haven't heard about him yet. That ought to give us courage. We ought to begin to beg the Lord. Lord, are there people at work? There are people at my job. Are there people in this class? Are there people on the street who belong to you that I'm supposed to stay and proclaim the gospel to? And we ought to start praying over maps, and we ought to start going to places and saying, lord, there's gotta be people here who belong to you. Put me in the right spot, Send me to the right place. Help me to be there to proclaim the gospel.Now, there's something else that's happening in this text that I think we need to consider. Alfred Hitchcock was a director. He did movies like Psycho and the Birds, and he had a concept that he called the refrigerator test. He just said he wanted all of his movies that he made to pass the refrigerator test. The point was, you'd go see a movie, you're in it, soaking it up. It's great. You leave, you go home, you open your refrigerator to grab a snack before you go to bed, and suddenly you're like, wait a second. How did they get on the train in the first place? And you realize that the movie just skipped a thing. It didn't explain something to you, or there's a logical problem. You're like, why didn't the bad guys just shoot him? They shot his wife. Why'd they shoot her and then leave him alive? Were they running out of bullets? You open your refrigerator and you think, why don't they ever shoot at Captain America's legs? You know, I've played paintball before. I picked up a pallet one time. I got shot in the legs, like 45 times. Seems easy enough. And as we're reading this passage, there's a little hint at it in one place, but I think there's a thing that we should go. Hold on a second. How does Paul survive not just not get killed, but we've watched him travel around for years at this point. There was one moment where they said he went and made tents. And unless he sold the most extravagant, amazing tents, that he just did that for a couple of weeks, and then he was set for several years. It feels like there's something else going on here now, you could say, well, it's fair to assume that the people that are believing are starting to tend to him, they're going to feed him, they're going to help him have a place to stay. And it's like that. That's reasonable. But there's places where he shows up and there's nobody. That hasn't happened yet. And so this is one of those things where you go, well, how does. How is he doing this? Is he independently wealthy, like Bruce Wayne or something? What's going on? And then it doesn't talk about it in this text, but it does show up in Paul's letters. And so I want us to go to. It's mentioned in Corinthians, but it's talked about directly in Philippians. And I want y' all to see this. This is the end of Philippians chapter four. He's writing to the church in Philippi. So that was the first dot on our map. And he says, and you, Philippians yourselves know that in the beginning of the Gospel. So this is right when I first started, was proclaiming this.> When I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica, you sent me help for my needs once and again.So he's writing to this church, and he's saying, y' all partnered with me from the very beginning you entered into partnership with me. Meaning that the work that Paul did, they had a hand in it. They had a share in it. Even though he's the one traveling around the church in Philippi is helping make sure that's possible. And y'. All. He says something crazy. Look at this. That's Philippi. The whole big section here is Macedonia. When he gets out of Macedonia, he's in Corinth. So he says, nobody helped me when I left Macedonia except for y'. All. So he's like, y' all helped provide for me while I was in Corinth. And that's why he mentions it to the Corinthians, because I didn't take anything from y'. All. He says, I worked. He mentioned that. And then he says, and the churches in Macedonia helped me. But he also says, when I was in Thessalonica, you sent me help. That was right after he left Philippi. He went through two towns, and the next town that it says he was in for three weeks was Thessalonica, which means that the Philippians, as soon as they believed, started helping Paul be a missionary. As soon as it happened, what they said Was, oh, we want everybody to know this. And if you're gonna go and tell people, we want in on that. We want to be a part of making sure that everybody knows what we now know. And it started immediately with them.> Not that I seek the gift, but I seek the fruit that increases to your credit.You know how that works, right? With your money, there are certain things where it's like your wallet magically appears in your hand that you're just willing to pay for. Usually people who get married to each other, those things are wildly different. So your spouse seems to have infinite money for this stupid category. When you know that you should never spend money on that. You should spend money on this brilliant category that you love. And that seems to be what happens. And what happens with the Philippians is as soon as they know about Christ and they find out that Paul's gonna go check, share it with other people, their wallet's just in their hands. They're just like, oh, yeah, we want this to happen. Make sure he has what he needs. And they do it the whole time. They find out he's in Corinth, and they're like, make sure he has what he needs so that he can tell more people about this. And Paul says that they've partnered with him. And then he says this. Not that I seek the gift, because they've just given him a gift. And he's telling him, thank you. That's what he was doing earlier. He says, not that I seek the gift, but I seek the fruit that increases to your credit. He says. So he was telling him, thank you. He said, I appreciate it. He said, but that's not what it's all about. What it's about is that you are doing something that's valuable and that you receive credit for doing this good thing. He's basically saying to the Philippians, this is something you ought to do. It's a good thing to do. And I'm glad that you're doing it. Which if you've ever talked to missionaries, they do have that weird. They're really thankful, but they're also trying, like, they don't trying to be about money. So they'll say like, thank you so much. We also are just trusting the Lord, but thank you. But also, it's good for you to give. But also it's not all about, like, they have these weird. If you read this section in Philippians, you can see Paul being like, you should do this. But I'm not super worried about it. Cause Jesus is gonna take care of me. But not being worried about it doesn't mean I'm not thankful. I'm very thankful. And he just is trying to articulate all these things at once. And he says, I have received full payment and more. I am well supplied having received from Epaphroditus the gifts you sent.> A fragrant offering, a sacrifice acceptable and pleasing to God, and my God will supply every need of yours according to his riches in glory in Christ Jesus,so that they're getting to be stewards of God's provision for them by providing for Paul. And Paul says, God sees it, God knows it. It's a sacrifice pleasing to him. Now, I would argue that there are things we put money towards that do not fit the category of a fragrant offering, a sacrifice acceptable and pleasing to God. Not to say that everything we spend our money on is bad. And I think that there are things that are, you're perfectly fine to exist and pay your bills and do things. But I think that when we see that there are things that the Lord delights for us to participate in, that we get to join in partnership with missionaries, that we get to enjoy partaking in the endeavor that they're after, and that we get to do something that the Lord looks at and is pleased with than we ought to. When he sets our valuation of something, take him up on it. When he says this is good and valuable, take him up on it. And when Jesus is talking about this, at one point he says it's not about the amount. He just says not even a cup of cold water will be forgotten. That if you give anything to try to participate in this, if you give anything to care and to love and because you're a disciple and because they're a disciple and because they're going, he says, not a thing's forgotten. So every penny is remembered and every penny is worth it. But then he says this in Philippians 4:20, then this is why we do this to our God and Father. Be glory forever and ever. Amen.> To our God and Father be glory forever and ever. Amen.That's the point. That's the reason the Philippians want a partner. It's because they want everyone everywhere to give glory to God. To know who Christ is, to know what he's done, to know how good he is, to know how wonderful he is, to know how much he loves, to. To know the grace that he offers. When you ever consider how merciful and kind he's been to you, if you consider the weight of your sin, the weight of your failings, the weight of your shortcomings, the depth of the destruction that we deserve and how loving and good and wonderful he is, and that he's designed so that we would belong to him and so that he can lavish his riches and kindness on us for all eternity. And that that's offered to all who will call on him, then we want all to call on Him. That's why John Piper says that missions exist because worship doesn't. He says worship is the goal and fuel of missions. That's why we go, because we have tasted of the joy of worshiping Jesus and we want all the families of the earth in included.So while everything around you is going to push and pull you in a different direction and tell you, you need this, you need this, you should have one of these in order to be happy, you'll need this. My sons asked me, they said Halloween hadn't happened. Why are all the commercials, Christmas commercial? I said, oh, boy, they want money. Our whole economy runs off of you buying things you don't need. And we're trying to take a moment to just go, look, we want to celebrate well, we also want to pause and go, is my money going in the right direction? Do I have my priorities right? Is my value system correct? Do I look like a person who knows the delight and the goodness of Christ? Does that show up in how my money and my budget works? And that's what we want to pause and do every year in our gift series.So this year what we do. Not this year. I started the wrong sentence. I'll start that sentence in a second. What we do every year is we pick a project or two one time, three, I think, and we just say we want to give money to this. It's just an opportunity for our church to rally together and be generous. So we've done different things. Sometimes we do local things, sometimes we do further away things. This year we're going to partner, hopefully Lord willing, with two different organizations to do some foreign missions work. So I'm introducing the first project today. So this year we're going to do two. I'm introducing the first project today, we'll introduce the next one next week. And then over the next few weeks we'll try to raise money to support these agencies in the efforts that they're doing in foreign mission work. So the first one we're going to partner with is elam. It is a missions organization in Mexico. When we started praying about this and looking, we were like, we want to do something with foreign missions. We want to give some effort in this direction. Scott and Kit's Hill's son Scotty, also Isaac Hill, is one of our pastors. It's his uncle also Isaac Hill's wife Lydia, it's her uncle in law, works with Elam in Mexico. So we just called him up and started trying to talk to him about what would it look like if we partnered with you? What kind of work are you doing? What's the labor looking like right now in where you are? So this is a picture. One of the things, as we said, just start dreaming a little bit if we partner with you now. It's an EFCA organization. So the money's going towards an organization that is very transparent in how they handle their finances. ELAM is they pick that name because it's the name of Oasis mentioned in the book of Exodus and what they do. I'll read some of this specifically. I can find my notes here. Yeah. ELAM is a mission development and mobilization organization in Mexico that focuses on equipping and mobilizing local churches. They do this through trainings and through short term missions trips to indigenous communities. So one of the things they do is they'll partner with a local church in a harder area and they show up and help do missions trips to try to help that church serve the community and have an opportunity for evangelism, have an opportunity to build goodwill with the community as that church is trying to develop. So what they've been doing recently is, is medical mission, short term missions programs. And so they'll go to a community and do medical missions for a couple weeks to try to help a local in partnership with a local church in a community. So the core activities are they do general medical exams and treatment, dental care and hygiene education, vision screenings and the distribution of eyeglasses. And then throughout that they're doing church support and evangelism as a part of it.So they currently have a donated auto refractor which is a machine you put on your face and it tells you what your prescription is. And then someone donated to them 6,000 pairs of glasses. So they show up to places, stick an autorefactor on people's faces, find out what the prescription is, find it and give them a pair of glasses. And so they're able to go to these rural places and under resourced places and help people see. They also have two mobile dental machines and chairs. And then they're using all this on supplies on borrowed trucks and on the open bed trailer covered with tarps. They've been going to Sierra Mezateca where there's about 300,000 Mezatecos and only a few local churches. They've been in Partnership with a church called Amigos de Fe. And they've planted churches and trying to plant churches in eight communities. They've done five medical trips in that area with about 80 to 120 medical patients, 40 to 50 dental patients, and then they were given out 20 to 30 glasses. And then in the areas near Veracruz and hidalgo, there's about 490,000 people. They have two medical trips they've done this past year. They've got a third one scheduled. On their first two, they had about 100 to 150 medical patients, 60 to 100 dental patients, and they gave out 50 to 100 pairs of glasses, which I don't know if you've ever tried to live without glasses and then got glasses, but it's magical. Just ask third grade Chet. So for them to show up to places where people have not been able to see and just outfit them, they walk in and walk out with glasses is a wonderful thing.And so we just said, what would you need if we were going to give you money? What would you use it for? What would this look like? And so the biggest, they said the current biggest limitation is the logistics problem for them. They have an open bed trailer that they've just been throwing a tarp on. And so they said we'd love. Yeah, that. They said they have lost equipment due to rain. And some of the places that they go to, they end up having to park and hike up mountains. I mean, they're going to hard to reach places and difficult to resource places. And so they said they'd love to have an enclosed trailer. And so they sent us this sort of thing now just to help you all out. That 98,500 is pesos. So if you're like, nah, we're gonna have to smuggle in one of our trailers. We ain't paying that. That's in pesos. So don't stress out over that.So here's what we said. We just said, start telling us what you would need. And they gave us a list. We said, dream. We've learned as a church that we want to. We want to get some options. We want to get some things in front of us and we'll see what the Lord does and what we're able to do together. Like we said, our hope is to knock this out, to be able to do what they've asked and do another one. But we'll see. We're happy to get to partner together however we're able to. But this is what. This is how the money would work for this Group the trailer is about $6,000. So the first $6,000 we raise, they're going to go get a trailer. After that, they would use 1250 for insurance, taxes, maintenance of the trailer. So they said if we're able to give them about $7,000, 7,500, they'll get a trailer and they'll be taken care of for a year, and then they'll, you know, just continue to operate with it. But they would be blessed by that because they'd be able to load it up, they'd be able to lock it up, they'd be able to show up to the place, unload what they needed to unload, keep. Like they just said this would bless their souls and their ability to get in and out of places and. And not lose equipment. So we said that sounded smart to us. So we thought, yes, let's try to get them a trailer if we're able to keep giving. Here are other things. They were like, well, look, y' all give us money, we're going to spend it. So they would love another auto refractor, which helps them to do multiple trips or to be able to just handle more people when they're coming in, getting them glasses. A lensometer is actually what you use to shine through glasses to make sure it is the right prescription. So auto refractor goes on the face, lensometer goes on the glasses. A diagnostic kit and a retinoscope is just the ability to try to actually check eyes, see what's going on. If they could have a mobile dental X ray with a computer, that would be amazing so that they could actually do X rays right there, see what's going on inside. And then they said dental chairs and lights, 600 general dental tools and supplies, 1500 general medical equipment, 500, for a total of $22,250. We'd love to be able to raise that for them. We'd love to get to join in partnership in a way that we get to be a part of people in areas of Mexico we'll never step foot in being cared for, loved, and getting a tangible picture of the gospel. As a group of people is trying to plant churches to articulate the gospel.Just so y' all know, we don't do a whole lot as a church in partnership with any kind of foreign missions organization that isn't trying to plant churches and articulate the gospel. We think it is incomplete if we're just doing physical things, but we love to partner where they're doing some physical work, some. Some tangible help in connection with local church planting and church organization and these sort of things going forward. So as a church, every year we do every year at Christmas we partner with the Lottie Moon Christmas offering, which is, you see it on the tables and it's in your bulletin, which is a part of missions efforts for the Southern Baptist. We do that every year and then we pick a give project and then sometimes we pick as a give project a missions opportunity. And we've got two in front of us this year. This is the first one we're going to be able to get after we're excited to be able to partner in this specific way in Mexico for the sake of what they're doing and would love for you to begin praying about what does it look like for you to partner in helping see other people come to know Jesus and tangibly see what he does among a group people, let's pray.Father, we're thankful. We're thankful that you have met us in our need. We're thankful that you have redeemed us and called us into something eternal. We ask that your spirit would be at work so that our church might be a blessing to those who are out and doing international efforts. We pray, Lord, that you would stir in the hearts of our church family so that we might be able to send people and we pray that you would stir in our hearts that we might be able to send money to the people who are already there. But may we be a part of what you are doing around the world in the places where people belong to you. There just hasn't been someone who's told them about you yet. In Jesus name Amen. Band's gonna come up. We're gonna sing. If you desire to give, there are there is a drop down menu online that you can give directly to it already. You can also give via an envelope or just put on the check that it's for our gift project. But we ask you to begin to pray and hopefully, Lord willing will be able to begin to move on this and then get into some of the other stuff, see what the Lord does.

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

Send us a textWhat if the part we're most afraid to say is the part people most need to hear? We walk through Paul's address at the Areopagus to show why the gospel isn't just comfort—it's also a clear warning rooted in God's holiness, justice, and love. Starting where Paul starts, we introduce God as Creator and sovereign over nations, then move to the urgent call to repent because “He has fixed a day” to judge the world in righteousness through the risen Christ. Along the way, we explore why Jesus spoke so plainly about hell, how the church lost its clarity on wrath, and why recovering it actually magnifies grace.We draw a careful line between two very different judgments: the judgment seat of Christ for believers—an evaluation for reward and future service—and the great white throne for unbelievers, where the books reveal the truth of our worship and the verdict is just. With vivid stories—from Rodin's The Thinker to a housefly that disarmed a stubborn listener—we highlight how God still opens ears. Athens responds in three familiar ways: some sneer, some delay, some believe. Dionysius and Demaris remind us that even among skeptics, the Spirit still saves.This conversation is not about fear-mongering; it's about honest love. If everyone is immortal and eternity is real, then clarity is compassion. We model how to speak plainly like C.S. Lewis urged—no jargon, no hedging—while keeping a humble tone that invites, not condemns. Listen to strengthen your convictions, sharpen your witness, and recover a full view of the gospel: heaven to enjoy, hell to avoid, a Savior to trust, and a hope that outlasts every age. If this helped you think and speak more clearly, follow the show, share it with a friend, and leave a review telling us what part challenged you most.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhat if the part we're most afraid to say is the part people most need to hear? We walk through Paul's address at the Areopagus to show why the gospel isn't just comfort—it's also a clear warning rooted in God's holiness, justice, and love. Starting where Paul starts, we introduce God as Creator and sovereign over nations, then move to the urgent call to repent because “He has fixed a day” to judge the world in righteousness through the risen Christ. Along the way, we explore why Jesus spoke so plainly about hell, how the church lost its clarity on wrath, and why recovering it actually magnifies grace.We draw a careful line between two very different judgments: the judgment seat of Christ for believers—an evaluation for reward and future service—and the great white throne for unbelievers, where the books reveal the truth of our worship and the verdict is just. With vivid stories—from Rodin's The Thinker to a housefly that disarmed a stubborn listener—we highlight how God still opens ears. Athens responds in three familiar ways: some sneer, some delay, some believe. Dionysius and Demaris remind us that even among skeptics, the Spirit still saves.This conversation is not about fear-mongering; it's about honest love. If everyone is immortal and eternity is real, then clarity is compassion. We model how to speak plainly like C.S. Lewis urged—no jargon, no hedging—while keeping a humble tone that invites, not condemns. Listen to strengthen your convictions, sharpen your witness, and recover a full view of the gospel: heaven to enjoy, hell to avoid, a Savior to trust, and a hope that outlasts every age. If this helped you think and speak more clearly, follow the show, share it with a friend, and leave a review telling us what part challenged you most.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Today we welcome back His Eminence Mor Dionysius John Kawak to the Voices of Syriac Faith podcast!In this episode, we explore the beautiful and meaningful story of Mary and Martha from the Gospel according to Saint Luke. His Eminence guides us through a thoughtful reflection on the balance between contemplation and service, drawing lessons from the different ways Mary and Martha responded to Jesus' presence in their home. We reflect on how their story speaks to our own spiritual priorities, distractions, and the call to choose "the good part" in our daily walk with Christ.New episodes are released on YouTube, Spotify, and Apple Podcasts!

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for“‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.'Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.In Acts 17:16–34, Paul's heart broke over the spiritual condition of the Athenians, and that compassion moved him to be a humble witness. The question for us is this: when we see idolatry around us, do we press in with love or pull away in judgment?Paul earned credibility by being present and finding common ground. Are you the kind of person who asks questions and shows curiosity about what others are going through, or are you more quick to offer advice and impart wisdom?How can you grow in courage to speak the gospel naturally — not as a project, but as love?How might remembering Jesus' humility reshape the way you approach people who disagree with you or live differently?

He is mentioned in Acts 17:19-34. He was a learned Athenian, a member of the Athenian court on Mars Hill (Areos Pagos in Greek, from which the title 'Areopagite' comes). At the time of Christ's crucifixion, he was studying in Egypt and saw the sky darkened there for three hours when Christ breathed His last. He later married and had several children. When St Paul preached in Athens, Dionysius was among the first to believe, and became either the first (according to some) Bishop of Athens, or the second, succeeding St Hierotheos (commemorated tomorrow, October 4). With St Hierotheos he was present at the Dormition of the Mother of God. He received a martyr's end in his old age, possibly in Athens. Several famous works of mystical theology, including On the Divine Names, are attributed to him.

He is mentioned in Acts 17:19-34. He was a learned Athenian, a member of the Athenian court on Mars Hill (Areos Pagos in Greek, from which the title 'Areopagite' comes). At the time of Christ's crucifixion, he was studying in Egypt and saw the sky darkened there for three hours when Christ breathed His last. He later married and had several children. When St Paul preached in Athens, Dionysius was among the first to believe, and became either the first (according to some) Bishop of Athens, or the second, succeeding St Hierotheos (commemorated tomorrow, October 4). With St Hierotheos he was present at the Dormition of the Mother of God. He received a martyr's end in his old age, possibly in Athens. Several famous works of mystical theology, including On the Divine Names, are attributed to him.

In this episode of Spirit Box I'm joined by plant magic practitioner Coby Michael, author of The Poison Path Grimoire. We explore the strange, intoxicating world of poisonous and psychoactive plants—their history, their spirits, and their place in witchcraft and dark herbalism.Coby shares how his work with these plants led him to classify them into Saturnian, Mercurial, and Venusian types, each carrying its own current of power: the baneful and chthonic, the entheogenic and mercurial, the seductive and Venusian. We talk about how these correspondences emerged through practice and research, and how he incorporates glyphs, runes, and ritual into his work.Our conversation also turns to the wild, generative forces of nature—trickster currents linked to Pan and Dionysius—that challenge order and offer paths of transformation. We look at the way these energies surface in borderlands, wilderness, and even in the chaos of cities.Coby speaks openly about his own healing journey and recovery from opioid addiction, and how plant spirits such as belladonna became unlikely allies in that process, echoing their forgotten role in medicine and ritual.It's a rich and far-reaching discussion—one that moves between folklore, plant spirit communication, vampiric herbs, and the strange balance between poison and healing.Show notes:instagram.com/poisonersapothecaryfacebook.com/poisonersapothecarypatreon.com/poisonersapothecarythepoisonersapothecary.com Keep in touchhttps://www.patreon.com/cw/spiritbox

Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin

Come closer, my dear. Tonight the glass trembles, the sea goes sightless, and a tree learns your name. We'll drink, we'll listen, and we'll see what answers when we call out in the dark.

Urban Hannon, Taylor Patrick O'Neill, and Matthew Dugandzic answer your questions about God's permission of sin and damnation, the morality of investing in the stock market, and the identity of the (Pseudo?) Dionysius.To submit your questions about whatever for a future episode, email us at thequodlibets@gmail.com.Be sure to follow the Sacra Doctrina Project on Facebook and Twitter as well.

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

We're continuing the series of Monday episodes on the topic of prophets. This week, we discuss the philosophical aspect of prophecy as it relates to the imagination and judgment.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Acts 17:22-34 ESV So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

This week, we discuss what it takes to be a follower of Christ, as it relates to eschatological wisdom, detachment, and carrying your cross.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/090725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

We're starting a series of Monday episodes on the topic of Prophets, as seen through various lenses; biblical, theological, philosophical, psychological and mystical.  This week, we discuss the role of prophets in both the Old and New Testament.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss what it means when Christ says "take the lowest place", as it relates to humility, magnanimity and pride.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/083125.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

We're bringing back the "Monday Muses" episodes, where we'll dive into a variety of topics of culture, theology, psychology, and philosophy. This week, we discuss Robert Sokolowski's “theology of disclosure”, and its critical role in today's culture.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss what it means when Christ says "I do not know where you are from", as it relates to alienation, attention, and Gabriel Marcel's idea of availability.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/082425.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

In this episode, Cole Smead sits down with professor and author James Romm to discuss his book, “Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece.” They cover a series of letters that Romm believes to unmistakably be Plato's writing. The two discuss Plato's encounters with a tyrannical father and son, both named Dionysius, and the legendary philosopher's impact on the opulent city of Syracuse.

This week, we discuss the role of the prophet, and what Christ means when He says "I did not come to bring peace" The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/081725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This week, we discuss the nature of faith, and what it means for the Christian life.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/081025.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

392 BCE, the year that went down in history for “a campaign in no way memorable”. Ah, that Livy, he paints quite a picture, doesn't he? All About the ConsulsThe campaign in question involved our consuls for the year. Yep, consuls! The plebeians were still in a blissful mood after receiving some of the land from Veii in the previous year and so they didn't fight for military tribunes. The consuls took care of a few domestic matters, such as holding the Great Games promised by Camillus during the siege against Veii and dedicating the temple to Juno (another of Camillus' promises). Once the gods had been satisfied, the Romans were off to fight the Aequians at Mount Algidus in the titular “campaign in no way memorable.” Come on Aequians, put up a proper fight! The decisive victory (and possible capture of the city of Liphoecua) earned the consul Valerius a triumph as he slaughtered so many of the fleeing enemy. His colleague, Manlius, was given the lesser honour of an ovation. Guess he didn't kill as many men who were running away in terror! You can't reward that kind of behaviour in Ancient Rome. Kicking the Romans when they were really downWar found the Romans again in 392, this time with the Etruscan people of Volsinii and the Sappinates (which we presume was near Volsinii). The Romans could not respond with their typical vigour as they were hit by a horrific plague. Famine and pestilence were rampant in their part of the world, thanks to drought and a heatwave. These are the same environmental crises and disease mentioned by Dionysius of Halicarnassus for the previous year, which goes to show how the dating for this period is a tad confused. With the Romans too ill to fight, they send angry messages to their new enemies that they will get their revenge… just as soon as they can stop vomiting. Good Censors are like WafflesNo one was immune from the pestilence. Censors had been elected in 393 BCE, but now one of those elected, Gaius Julius, died in office and was replaced with Marcus Cornelius. Spoiler alert, but we are only a couple of years away from the Gallic sack of Rome. This happened in the same lustrum as events such as the death of Gaius Julius. Livy asserts that the way he was replaced caused issues with the gods, and that the Romans would ensure the partner of deceased stepped down from office and two brand new colleagues would be placed in office in the future. This may not be accurate, but it certainly shows that the Romans were committed to the idea of collegiality.The Scourge of the PlagueWhen the consuls also fell ill, they decided the Romans needed some fresh auspices. It was time for an interregnum! The consuls stepped down from office, and power was shared amongst the interreges until military tribunes with consular power were elected. We know what you're thinking – why interreges? This was a position created to deal with the transfer of powers between kings. It's interesting that the Romans continue to use this position long into the Republic. The last time we saw interreges was only a few years earlier in 396 BCE. We do mention a couple of Latin terms in this episode, so here is your handy glossary in case you need it!· The pomerium – the sacred boundary of the city. This was religious in nature. The pomerium set the bounds within which the auspices could be taken.· Reference to the lustrum – a lustratio was a purification ceremony. The lustrum condere was conducted at the end of a census by one of the censors. For our full show notes and edited transcripts, head on over to https://partialhistorians.com/Support the showPatreonKo-FiRead our booksRex: The Seven Kings of RomeYour Cheeky Guide to the Roman Empire Hosted on Acast. See acast.com/privacy for more information.

Send us a textActs 17:24-34The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for“‘In him we live and move and have our being';as even some of your own poets have said,“‘For we are indeed his offspring.'Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.Support the show

Send us a textJoin Professor Jeffrey Sachs and Professor James Romm, classicist and historian at Bard College, for a captivating discussion on one of the most dramatic and fascinating political experiments of the ancient world: Plato's involvement with power politics in Syracuse (Siracusa). Drawing on Romm's newest book, Plato and the Tyrant, Sachs and Romm explore the extraordinary story of how the great philosopher Plato attempted over the course of three decades to bring philosophy into the heart of government.Together, they delve into Plato's journey to the court of the autocratic ruler Dionysius in ancient Syracuse, where he hoped to transform a tyrant into a philosopher-king. They discuss the political turmoil that unfolded, Plato's close relationship with the philosophically minded Dion, and how Plato's experiences deeply shaped his writing of The Republic.  Romm reveals how Plato's real-world political experiences ultimately informed his later, more sober work The Laws, and how these texts reflect a lifelong quest to define justice, leadership, and the possibility of a virtuous society.This episode offers listeners a rich narrative of political intrigue, philosophical ambition, and the enduring relevance of Plato's quest to unite ethics and power - an ancient story with striking implications for our world today.The Book Club with Jeffrey Sachs is brought to you by the SDG Academy, the flagship education initiative of the UN Sustainable Development Solutions Network. Learn more and get involved at bookclubwithjeffreysachs.org.Footnotes: Ancient Greek PhilosophyPlatoAuthoritarianismAutocracySyracuseAthensDionysius DionPlato's AcademyAristotleThe Republic (by Plato)The Laws (by Plato)CarthagePhilosopher-King⭐️ Thank you for listening!➡️ Sign up for the newsletter: https://bit.ly/subscribeBCJS➡️ Website: bookclubwithjeffreysachs.org

5/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 1787 DEATH OF SOCRATES https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

6/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 1869 PLATO'S ACADEMY https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

7/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 1898 PLATO'S ACADEMY https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

8/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 1ST CE HERULANEUM PLATO'S ACADEMY https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

SHOW SCHEDULE  7-3-25 GOOD EVENING. The show begins in Vietnam, and the news that Trump advisers have reached a deal for a 20% tariff cap on goods into the US. 1920S VIETNAM CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9:00-9:15 Trade: Vietnam settles for 20% and why China protests. #ScalaReport: Chris Riegel CEO, Scala.com @stratacache. 9:15-9:30 Ohio: Ambition to be the new Texas for investors and high tech. #ScalaReport: Chris Riegel CEO, Scala.com @stratacache. 9:30-9:45 Oceania: PRC attacks with lawfare in the Solomons. Cleo Paskal, FDD. 9:45-10:00 Argentina: New court proceedings to prosecute Iran and Hezbollah agents in absentia. Mary Anastasia O'Grady. SECOND HOUR 10:00-10:15 Iran: Ayatollah still hiding. Mohsen Sazegara, Malcolm Hoenlein @conf_of_pres @mhoenlein1 10:15-10:30 PRC: Teaching Yiddish in Beijing. Meng Yang, Malcolm Hoenlein @conf_of_pres @mhoenlein1 10:30-10:45 Israel: PM Netanyahu to the White House. Malcolm Hoenlein @conf_of_pres @mhoenlein1 10:45-11:00 Cosmology: Discovering most early galaxies as little red dots. Ken Croswell, Science News. Galaxies THIRD HOUR 11:00-11:15 5/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought. 11:15-11:30 6/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 11:30-11:45 7/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 11:45-12:00 8/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) FOURTH HOUR 12:00-12:15 Canada: Measuring the Trump White House first five months. Conrad Black. 12:15-12:30 Ukraine: Will NATO follow through? Anatol Lieven 12:30-12:45 Interstellar: Found object from another system. Bob Zimmerman behindtheblack.com 12:45-1:00 AM NASA: Senator Cruz wants more. Bob Zimmerman behindtheblack.com

3/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by  James Romm  (Author) 1900 ACROPOLIS https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the “sublime philosopher” whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato―an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves―is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato―documents that have long been kept in obscurity―to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic―and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion―possibly a bond of romantic love―created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

4/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by  James Romm  (Author) ALARIC IN ATHENS https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the “sublime philosopher” whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato―an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves―is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato―documents that have long been kept in obscurity―to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic―and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion―possibly a bond of romantic love―created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

GOOD EVENING: The show begins in Ukraine, waiting for air defense resupply... 1942 MERCHANT MARINE CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9:00-9:15 #Ukraine: Trump administration suspends weapons shipments. Colonel Jeff McCausland, USA (Retired) @mccauslj @cbsnews @dickinsoncol 9:15-9:30 #Gaza: Rumors of ceasefires. Colonel Jeff McCausland, USA (Retired) @mccauslj @cbsnews @dickinsoncol 9:30-9:45 Tibet: Dalai Lama challenges CCP. Charles Burton, @gordongchang, Gatestone, Newsweek, The Hill 9:45-10:00 Russia: Recession looming. Banking crisis. Michael Bernstam Hoover Institution SECOND HOUR 10:00-10:15 PRC: Losing money on EVs. Fraser Howie, @gordongchang, Gatestone, Newsweek, The Hill 10:15-10:30 Cuba: PRC listening post. Rebecca Grant, Lexington Institute. @gordongchang, Gatestone, Newsweek, The Hill 10:30-10:45 Hong Kong: Jimmy Lai's trial. Mark Simon, @gordongchang, Gatestone, Newsweek, The Hill 10:45-11:00 USAF: Robbing Peter to pay Paul. Blaine Holt, @gordongchang, Gatestone, Newsweek, The Hill THIRD HOUR 11:00-11:15 1/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the "sublime philosopher" whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato—an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves—is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato—documents that have long been kept in obscurity—to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic—and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion—possibly a bond of romantic love—created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought. 11:15-11:30 2/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 11:30-11:45 3/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) 11:45-12:00 4/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by James Romm (Author) FOURTH HOUR 12:00-12:15 France: Bake off continental Europe. Simon Constable, Occitanie 12:15-12:30 UK: Backbenchers nix PM Starmer & Chancellor Reeves. Simon Constable, Occitanie 12:30-12:45 Hotel Mars: Late collision accretion and life on Earth and volcanoes on Venus. Simone Marchi, SWRI. David Livingston, spaceshow.com 12:45-1:00 AM Hotel Mars: Late collision accretion and life on Earth and volcanoes on Venus. Simone Marchi, SWRI. David Livingston, spaceshow.com continued

1/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by  James Romm  (Author) 1869 PLATO SYMPOSIUM https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the “sublime philosopher” whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato―an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves―is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato―documents that have long been kept in obscurity―to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic―and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion―possibly a bond of romantic love―created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

2/8: Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic by  James Romm  (Author) 1835 ACROPOLIS https://www.amazon.com/Plato-Tyrant-Greatest-Philosophic-Masterpiece/dp/1324093188/ref=tmm_hrd_swatch_0 Plato is one of history's most influential thinkers, the “sublime philosopher” whose writings remain foundational to Western culture. He is known for the brilliant dialogues in which he depicted his teacher, Socrates, discussing ethical truths with prominent citizens of Athens. Yet the image we have of Plato―an ethereal figure far removed from society and politics, who conjured abstract ideas in peaceful groves―is a fiction, created by Plato's admirers and built up over centuries. In fact, Plato was very much a man of the world. In Plato and the Tyrant, acclaimed historian and classicist James Romm draws on personal letters of Plato―documents that have long been kept in obscurity―to show how a philosopher helped topple the leading Greek power of the era: the opulent city of Syracuse. There, Plato encountered two authoritarian rulers, a father and son both named Dionysius, and tried to steer them toward philosophy. At the same time, he worked on his masterpiece, Republic, in which he conceived a ruler who unites perfect wisdom with absolute power. That dream has echoed down through the ages and given rise to a famous term, one that Plato himself didn't actually use: philosopher-king. As Romm reveals, Plato's time in Syracuse helped shape Republic―and also had disastrous results for Plato himself and for all of Greek Sicily. The younger Dionysius, emotionally unstable but intellectually curious, welcomed Plato with open arms, but soon the relationship soured. Plato's close friendship with Dionysius's uncle, Dion―possibly a bond of romantic love―created a rift in the ruling family that led to a chaotic civil war. Combining thrilling political drama with explorations of Plato's most cherished ideas, Romm takes us into the heart of Greece's late classical age, a time when many believed that democracy had failed. Plato's search for solutions led him to write his fervent plea for a new political order, and also led him to a place where he believed his theories might be put into practice. But Plato and the Tyrant demonstrates how Plato's experiment with enlightened autocracy spiraled into catastrophe, and also gives us nothing less than a new account of the origins of Western political thought.

Today we journey into the creation of Plato's Republic. Tristan Hughes is joined by Dr. James Romm to discover how Plato's encounters with the tyrant-ruled city of Syracuse and its rulers, Dionysius the Elder and Dionysius the Younger, deeply influenced his philosophical masterpiece.Plato's involvement in a civil war, Syracuse's power struggles and Plato's own missteps contributed to the timeless ideas of justice and governance in 'The Republic.'Tristan and James demystify the divine image of Plato to reveal a profoundly human philosopher shaped by real-world political intrigue and conflict.MOREAtlantishttps://open.spotify.com/episode/4XdAg3rreBhW6Od4WIUne7Watch Tristan and Roel argue over Ancient Greek Theories:https://www.youtube.com/watch?v=Qd7-guKlr40Presented by Tristan Hughes. Audio editor is Tim Arstall, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

What happens when a philosopher tries to change the world—not through words, but by shaping a king? In this episode, we sit down with James Romm, classical historian and author of Plato and the Tyrant, a gripping narrative about Plato's dramatic real-world attempt to bring his philosophical ideals to life in the court of the tyrant Dionysius of Syracuse. Through ambition, betrayal, and idealism, Romm explores the tensions between power and wisdom—and why even Plato wasn't immune to the seductions of political influence.

Preview: Author James Romm, "Plato and the Tyrant," explains why Plato traveled to all powerful and rich Syracuse to sit at the grotesquely indulgent Syracusean tables with the tyrant Dionysius the Elder. More later. 1869 PLATO SYMPOSIUM

Lucilian spent most of his life as a pagan priest. In advanced old age, he learned the truth of the Christian faith and was baptized. The conversion of so public a figure quickly attracted attention, and Lucilian was brought to trial in Nicomedia. After enduring many tortures he was imprisoned with four young Christians, scarcely older than children: Claudius, Hypatius, Paul and Dionysius. When they were brouht before Silvanos the governor, all five confessed their faith and were sentenced to death and cast into a fiery furnace. When they miraculously emerged unharmed, they were taken to Byzantium, where the four young men were beheaded and Lucillian was crucified. A maiden named Paula openly carried away the martyrs' bodies and buried them. For this she in turn was tortured and, refusing to renounce her faith in Christ, beheaded. This was in the reign of the Emperor Aurelian. A church was built in their honor in Constantinople.

Lucilian spent most of his life as a pagan priest. In advanced old age, he learned the truth of the Christian faith and was baptized. The conversion of so public a figure quickly attracted attention, and Lucilian was brought to trial in Nicomedia. After enduring many tortures he was imprisoned with four young Christians, scarcely older than children: Claudius, Hypatius, Paul and Dionysius. When they were brouht before Silvanos the governor, all five confessed their faith and were sentenced to death and cast into a fiery furnace. When they miraculously emerged unharmed, they were taken to Byzantium, where the four young men were beheaded and Lucillian was crucified. A maiden named Paula openly carried away the martyrs' bodies and buried them. For this she in turn was tortured and, refusing to renounce her faith in Christ, beheaded. This was in the reign of the Emperor Aurelian. A church was built in their honor in Constantinople.

Jonathan Pageau (  @JonathanPageau  ) & John Vervaeke (  @johnvervaeke  ) have a conversation about the nature of Spirit and the importance of fellowship. We mention Paul Vanderklay (  @PaulVanderKlay  ), Elizabeth Oldfield (  @thesacredpodcast  ), Kale Zelden, Rod Dreer, James Filler, William Desmond, Iamblichus, Dionysius the Areopagite, Johannes Hoffken, Greg Enriqueus, Eric Hull, Dan Chappie, Mike Levin, Jordan Peterson, Jacques Derrida, Hilary Putnam, Willard Van Orman Quine, Catherine Pickstock, Immanuel Kant, Friedrich Schelling, Owen Barfield, Alfred North Whitehead, Edwin Hutchins, Tanya Luhrmann, L.J. Savage, Parmenides, G.W.F. Hegel, Evan Thompson, St. Maximus the Confessor, St. Gregory of Nyssa, Aristotle, Martin Heidegger, Pavel Florensky, Alex O'Connor, Jesus Christ, Ezekiel, Moses, Muhammad, Michael Jordan, Sebastian Melmoth and more. Midwestuary Conference - https://www.midwestuary.com/What is Spirit Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=909sWhat is Spirit Part 2 - https://www.youtube.com/watch?v=iiTAI_r31Ts00:00:00 - Introduction & Midwestuary Conference Announcement00:01:50 - What is Spirit? The Central Question00:03:30 - John's Opening: Relational Ontology & Com-unity00:09:15 - Jonathan's Opening: Synergy, St. Maximus, & the One and the Many00:14:50 - Spiritual Dualism vs. Monism: Deconstructing Modern Dichotomies00:22:30 - Jonathan on Traditional Views of Spirit & Angels00:29:08 - John: Non-Psychological Descriptors of Spirit (Mike Levin's work)00:30:50 - Jonathan: Spirit Animates All Things (St. Maximus)00:34:15 - Where is Self-Consciousness? Persons, Cities, and God-Man00:40:50 - Is Spirit Dependent on Humans? Perception vs. Projection00:44:50 - Going Back & Going Forward: Post-Kantian Neoplatonism00:50:20 - Exaptation, Incarnation, and Levels of Understanding00:53:40 - Barfield, Post-Contian Neoplatonism, and Integrating Science & Myth01:03:30 - Spirit and Fellowship: Superorganisms & Hyperobjects01:09:49 - Liturgy as Theurgy: Making Receptive to Theophany01:15:08 - Prophecy: Channeling the Group or Transcendent Knowledge?01:25:07 - Fellowship in the Digital Age: Breath, Fiber Optics, and AI01:30:00 - John: The Virtual Coming Alive & The Future of Theology (Claude AI)01:40:55 - Final Thoughts: Prioritizing Embodied Fellowship

Preacher: Jeremiah Fyffe Acts Acts | Proclamation in Acts from CrossPointe Coast on Vimeo. GOD-CENTERED AUDIENCE-CONSCIOUS CHRIST-FOCUSED RESPONSE-EXPECTANT BOLD 2 Timothy 4:2 (ESV) preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. Luke 12:11–12 (ESV) And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say. Romans 1:16 (ESV) For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes Alan J. Thompson It should be noted in this regard that although the preaching was response-oriented, the messages were not response-driven. That is, the messages were not compromised just to get a favourable response or just to make people happy. Acts 17:32–34 (ESV) Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Acts 9:27 (ESV) at Damascus he had preached boldly in the name of Jesus Acts 28:30–31 (ESV) He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.