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12 episodes with danites
11 episodes with danites
11 episodes with danites
10 episodes with danites
10 episodes with danites
12 episodes with danites
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Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 18:25-29. And the people of Dan said to him, "Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household." Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home. But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. — Judges 18:25-29 The Danites finally get what they wanted—a city, a priest, and a name. From the outside, it looks like triumph. But it's all built on theft and deceit. They conquered Laish not through faith, but through force. God never told them to take this land. They took it because it was easy. They called it "God's will," but it was just willpower. That's how sin disguises itself: it borrows the language of faith to bless the work of the flesh. The Danites built a city on the illusion of success. But anything built on disobedience will eventually collapse. We have all done this: We push instead of pray. We manipulate instead of trusting. We use strength, strategy, and spin to get what we want—and then call it God's blessing. But real victory never comes by force. It comes by faith. Faith waits when force demands. Faith obeys when ambition rushes. Faith surrenders when pride insists. The tribe of Dan won a city—but lost its way. Don't lose your way, do things God's way. ASK THIS: Where have you been pushing by force instead of walking by faith? Have you ever mistaken human success for God's blessing? What would it look like to stop striving and start trusting? How can you rebuild what's been done your way, God's way? DO THIS: Pause before your next decision—ask, "Am I forcing this, or is God leading it?" Read Psalm 127:1: "Unless the Lord builds the house, those who build it labor in vain." PRAY THIS: Lord, keep me from building by force what You've called me to build by faith. I don't want hollow victories or false success—only what's done in Your strength and truth. Amen. PLAY THIS: "Wait On You."
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. And Merry Christmas to you all. Our text today is Judges 18:21-24. So they turned and departed, putting the little ones and the livestock and the goods in front of them. When they had gone a distance from the home of Micah, the men who were in the houses near Micah's house were called out, and they overtook the people of Dan. And they shouted to the people of Dan, who turned around and said to Micah, "What is the matter with you, that you come with such a company?" And he said, "You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, 'What is the matter with you?'" — Judges 18:21-24 The Danites march away from Micah's house with his idols, his priest, and his faith-for-hire religion. Micah chases after them and shouts, "What's the matter with you?" It's the right question — but no one in this story has the courage to answer it. The Danites should've said, "Our cowardice." They were too afraid to claim the land God gave them, so they stole what belonged to others. Disobedience bred desperation, and cowardice turned into theft. The Levite should've said, "My ambition." He left Micah's house not because of conviction, but because the job offer was better — more people, more influence, more recognition. His ministry was a career move, not a calling. But neither the Danites nor the Levite can face their sin. So when Micah asks, "What's the matter with you?" they flip it back: "What's the matter with you?" That's what sin always does — it deflects instead of reflects. We do the same thing. When confronted, we defend. And we say, "I'm just under a lot of stress." When corrected, we justify. And we say, "At least I'm not as bad as them." When convicted, we rationalize. And we say, "God knows my heart." But the heart is exactly where the problem lies. Like the Danites, our disobedience starts small — fear, laziness, pride — until it grows into actions we can't explain or admit. And like the Levite, ambition can masquerade as ministry until the applause becomes louder than obedience. But the question still stands: What is the matter with you? This question is not intended to shame you, but to awaken you. To make you stop running long enough to face what's hiding in your heart. Because until you name the sin, you'll keep defending it. The Danites justified their sin all the way into idolatry. But God calls us all to something better: to stop deflecting and start repenting. ASK THIS: When was the last time you blamed someone else instead of owning your sin? What's harder for you to confront—cowardice or ambition? Have you ever used "spiritual" excuses to justify disobedience? How can confession restore courage and integrity in your life today? DO THIS: Ask the Spirit to reveal one area of your life where you've been justifying sin. Write down the excuses you've used to defend it—then confess them one by one. Replace justification with repentance. PRAY THIS: Lord, help me stop deflecting and start confessing. Reveal the cowardice or ambition hiding in my heart, and give me the courage to face it with repentance and faith. Amen. PLAY THIS: "Refiner."
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. And Merry Christmas to you all. Our text today is Judges 18:11-20. So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; behold, it is west of Kiriath-jearim. And they passed on from there to the hill country of Ephraim, and came to the house of Micah. Then the five men who had gone to scout out the country of Laish said to their brothers, "Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do." And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. And when these went into Micah's house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, "What are you doing?" And they said to him, "Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?" And the priest's heart was glad. He took the ephod and the household gods and the carved image and went along with the people. — Judges 18:11-20 The Danites raid Micah's house—not for gold, not for land, but for religion. They take his idols, his ephod, and even his priest. They want everything that looks spiritual—but none of what demands surrender. This is the heart of false faith. It wants the blessing of belief without the burden of obedience. They want a god they can move, not one who moves them. They want a priest who blesses, not one who confronts. They want the look of religion without the Lord of righteousness. It's the same impulse alive today. We still crave the symbols of faith without submitting to it. We want a baby christened—but not a child discipled. We want a church wedding—but not a marriage that honors God. We want a pastor to conduct our funeral—but not a life spent following Christ. We want faith that makes us feel covered—but never changed. This is why false religion is so attractive: it offers comfort without conviction, community without accountability, and symbols without sanctification. It gives you everything except transformation. The Danites carried off the priest and the idols, thinking they'd secured God's favor. But they weren't following God—they were franchising a fake religion. Don't turn faith in God into a performance of externals. Don't settle for "religious moments" in place of regular obedience. God doesn't want your religious props and symbols; he wants all of you. He is here not to tag along but to transform you. ASK THIS: Where have you settled for symbols instead of surrender? Do you display faith publicly but resist obedience privately? What modern "idols" have you borrowed to make faith feel easier? How can you move from religious performance to real pursuit of God this week? DO THIS: Ask God to expose any area where you've kept religion but lost relationship. Read 2 Timothy 3:5: "Having the appearance of godliness, but denying its power." Replace outward habits with inward devotion—prayer, confession, and obedience. Live today as if God's presence, not your performance, is what defines your faith. PRAY THIS: Lord, save me from the trap of empty religion. I don't want symbols of faith; I want surrender. Strip away anything that looks spiritual but keeps me from true obedience to You. Amen. PLAY THIS: "Christ Be Magnified."
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Scott Kacos and family. Thank you so much for partnering with us on Project23. We cannot do this without you. This is for you today. Our text today is Judges 18:7-10. Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, "What do you report?" They said, "Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth."— Judges 18:7-10 The Danite scouts find Laish—a city that looks perfect. Peaceful. Prosperous. Secure. Everything their own land was not. And they instantly assume, "God has given it into our hands." But notice—there's no record of prayer, no word from the Lord, and no evidence of obedience in the moments leading up to this. They mistake opportunity for confirmation. They see abundance and assume it's God's blessing. But it's fake faith—faith built on feelings, not on truth. This is how counterfeit obedience works. It looks spiritual, it sounds hopeful, but it's driven by convenience and comfort, not conviction. Remember, the Danites didn't want to fight the Amorites for the land God gave them in Joshua 19. They wanted the easy win, and this was it. Easy victories frequently lead to empty lives. We do the same when we chase the "Laish" in front of us: The job that pays more but pulls us from church. The relationship that feels good but bends God's truth.| The comfort that whispers, "This has to be right, it's working." But not everything that looks right is righteous. Sometimes what looks like God's favor is just avoidance in disguise. When our faith loses its fight, it starts settling for false flags. And the Danites here traded commands for the convenient conquest—and then called it compliance. Real faith does not do this. It never chases comfort; it counts on God even when the command is challenging. ASK THIS: Where have you confused convenience with God's calling? What's your "Laish"—the easy path that tempts you to compromise? Have you been mistaking peace for permission? How can you return to the ground God actually called you to claim? DO THIS: Identify one area where comfort has replaced conviction. Choose faithfulness over feelings this week—even if it costs you ease. PRAY THIS: Lord, forgive me for chasing comfort and calling it faith. Teach me to obey You when the way is hard and to trust You when the road isn't easy. Give me real faith—not imitation peace. Amen. PLAY THIS: "Trust In God."
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 18:2-6. So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, "Go and explore the land." And they came to the hill country of Ephraim, to the house of Micah, and lodged there. When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, "Who brought you here? What are you doing in this place? What is your business here?" And he said to them, "This is how Micah dealt with me: he has hired me, and I have become his priest." And they said to him, "Inquire of God, please, that we may know whether the journey on which we are setting out will succeed." And the priest said to them, "Go in peace. The journey on which you go is under the eye of the Lord." — Judges 18:2-6 The Danite scouts stop by Micah's house, meet his Levite-for-hire, and ask three questions that sound curious but expose their compromise: "Who brought you here?" "What are you doing in this place?" "Why are you here?" Not one of those questions mentions God. They're interested in Micah, not in God. It's a spiritual conversation with no Spirit in it. If this Levite had been faithful, he would have responded very differently: You would go where God sends, not where you choose. You wouldn't stay in a house filled with idols. You would claim the land God already gave you, not shop for easy pickings. But instead, the Levite answers, "Micah has done these things for me." Not "God brought me." Not "I serve the Lord." Just "Micah." His allegiance—and his paycheck—come from the same source. The Danites and the Levite both prove the same point: they're using spiritual language to hide spiritual rebellion. The Levite blesses their mission; they leave feeling "confirmed." But it's all self-validation dressed up in spiritual garb. We do the same when we call it "discernment," but it's really rationalization. When we pray, not to surrender, but to get reassurance. When we say, "God's got this," but never ask if God is sending us. Faith without conviction always drifts toward convenience. And convenience disguised as faith is still disobedience. ASK THIS: Are you seeking God's will—or His approval of your will? Have you ever asked God to bless what He never called you to do? Where have you replaced obedience with rationalization? Who in your life tells you truth instead of what you want to hear? DO THIS: Pause before your next big decision—ask, "Is this obedience or convenience?" Read Proverbs 3:5–6 and invite God to redirect you. Seek counsel from someone who tells you truth, not comfort. PRAY THIS: Lord, forgive me for blessing my own plans in Your name. Teach me to ask Your questions, listen for Your answers, and follow where You lead. Amen. PLAY THIS: "What I Needed."
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 18:1. In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. — Judges 18:1 The story of the tribe of Dan is one of lost conviction. Dan had already been given land by God—its boundaries clearly marked in Joshua 19:40–48. But Judges 1:34–36 tells us why they never possessed it: they were driven back by the Amorites. Instead of standing firm in faith, they retreated to the hills. They settled for survival rather than fighting for obedience. Now, in Judges 18, decades later, they're still wandering—looking for "an inheritance" that was already theirs. It wasn't that God failed to provide. It was that they failed to believe, obey, and act with conviction. This is the ripple effect of cowardly leadership. When men and women stop living with conviction, they begin living by convenience. What should've been conquered through faith now becomes a lifetime of compromise. That's the Danite story—and sadly, it's ours too. We do the same when we abandon the ground God has already called us to stand on. We know what's right, but we don't want the conflict that comes with it. We back off, blend in, or look for easier paths. And every time we do, we lose spiritual territory that God already gave us to possess. The Danites didn't need new land—they needed renewed faith. They didn't need to search for an easier inheritance—they needed to fight for the one God already promised. This is what happens when conviction dies. Faith becomes flexible. Truth becomes negotiable. The mission becomes manageable. And before long, we're not following God anymore—we're following comfort. Sound familiar? We see it in families that won't confront sin, churches that bend to culture, and believers who settle for peace over purity. Every compromise we tolerate today becomes the conflict we inherit tomorrow. The Danites' failure to lead with conviction didn't just cost them land—it cost them legacy. When God gives a calling, the only right response is courageous obedience. Anything less invites compromise. ASK THIS: Where in your life have you chosen convenience over conviction? What "land" or area of obedience has God already called you to claim? How does fear of conflict keep you from living with conviction? What would courageous faith look like in that area today? DO THIS: Identify one area of your life where you've retreated instead of standing firm. Read Joshua 1:9: "Be strong and courageous; do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go." Reclaim that ground in prayer and obedience today—don't keep wandering where God already gave you victory. Commit this week to act from conviction, not convenience. PRAY THIS: Lord, forgive me for backing away from battles You've already called me to win. Give me courage to stand, conviction to obey, and faith to take hold of the promises You've already given. Amen. PLAY THIS: "Battle Belongs."
In addition to the Phoenicians, the Philistines were a seagoing people that influenced the tribe of Dan. Archaeology and DNA confirm that the Philistines were descendants of people who had lived on Crete. A closer look at Greek mythology shows vestigial remnants of actual historical events and people with links to the Danites. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved
Welcome to Part 23 of our Joseph Smith the Podcast series with Dr. John G. Turner. Today we are continuing our discussion of Chapter 19 of his new book “Joseph Smith: The Rise and Fall of an American Prophet” that covers the years 1838-1839 in Missouri.Today we will dive deeper into one of the most volatile and consequential moments in early Latter-day Saint history: the escalating conflict between the Mormon settlers and the Missourians in the late 1830s. In this episode, we examine how political tensions, misinformation, vigilante actions, and religious absolutism collided to create a crisis that would lead to the infamous extermination order and some of the darkest events of the Mormon-Missouri War.We explore the political landscape of Missouri, Joseph Smith's rising militancy, the Danites, the allegations made by Thomas Marsh and Orson Hyde, the tragedy at Haun's Mill, and the forces that brought both sides to the brink. From mob violence to theological justifications, from desperate settlers to governors refusing to intervene, this chapter shows how a religious movement and a frontier state found themselves locked in a spiral neither could escape.If you've been following the series, this episode continues directly from Part 22 and sets the stage for the next chapter: Liberty Jail.Please purchase the book here.To support this series please donate here. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals. Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions
In this episode, we uncover the hidden world of Mormonism — from Joseph Smith's treasure-digging origins and Brigham Young's desert theocracy to the Danites, Mountain Meadows Massacre, and the modern LDS empire fueled by billion-dollar investment arms, political pipelines, Freemasonic roots, and a counterfeit gospel that shapes everything they do. We follow the threads through theology, secrecy, Israel connections, government over-representation, and financial power to reveal the complete picture behind the polished missionary smile.In the second half of the podcast, Bill Schnoebelen's classic Prophecy Club lecture, What Is Wrong With Mormonism, dives into the hidden doctrines, temple rituals, and occult roots of the LDS Church from the perspective of a former insider. Drawing on his firsthand experience and research, Schnoebelen exposes the Masonic foundations, false revelations, and spiritual dangers embedded in the system that most missionaries never reveal at your door—a perfect companion to tonight's deep dive.Email: thefacthunter@mail.comShow Notes:BYU Jerusalem Centerhttps://en.wikipedia.org/wiki/BYU_Jerusalem_CenterMoriah and the Mormon Leadershiphttps://www.bibliotecapleyades.net/bloodlines/mormon.htmEzra Taft Bensonhttps://en.wikipedia.org/wiki/Ezra_Taft_Benson
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Andrew Leck from Rosehill, KS. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 13:2-3 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. And the angel of the Lord appeared to the woman and said to her, "Behold, you are barren and have not borne children, but you shall conceive and bear a son." — Judges 13:2-3 In Israel's darkest moment, God zeroed in on a barren woman from an obscure tribe. She had no children, no status, and no future by cultural standards. Yet it's here that the angel of the Lord appeared, promising not only a son but a son who would begin to save Israel from the Philistines. This is God's pattern throughout Scripture: He delights in breaking into barren, hopeless places—Abraham and Sarah, Hannah, Elizabeth—and now Manoah's wife. Where human strength fails, divine power shines through. We all know what "barrenness" feels like. It may not be a womb, but it could be a dream that won't come alive, a marriage that feels stuck, a career that's dried up, or a prayer that seems unanswered. Barrenness whispers to us all, "Nothing will ever change." But God specializes in stepping into impossible situations. He doesn't just comfort us in our emptiness—He often uses it as the very stage to display his power. That's what he did here: from a barren woman came Samson, a deliverer. And from another barren womb centuries later came Jesus, the ultimate Deliverer. Never despise those barren seasons. They may be the very soil where God plants his greatest miracles in your lives. Instead of despairing, bring your barrenness to him in prayer today—write it down, speak it out, and surrender it. Hope grows when we put our barrenness into his hands. ASK THIS: Where do I feel barren or hopeless in life right now? Do I believe God can step into that place with power? How can I shift from despair to expectation in my prayers? DO THIS: Write down one area of life that feels barren. Instead of hiding it, bring it before God in prayer today, asking Him to show His power in what feels impossible. PRAY THIS: Lord, meet me in the barren places of my life. Where I see hopelessness, bring Your promise. Where I see emptiness, bring Your power. Help me trust that You can do the impossible. Amen. PLAY THIS: "We Need A Miracle."
Welcome back for Part 22 of our Joseph Smith the Podcast series with Dr. John G. Turner as we continue to cover his new book “Joseph Smith: The Rise and Fall of an American Prophet.”In this episode, we explore one of the most controversial and lesser-known chapters in early Latter-day Saint history –the rise of the Danites, a secretive paramilitary organization formed during the turbulent Missouri period of 1838.We trace tensions between Mormons and non-Mormons escalated into organized violence, how Joseph Smith, Sidney Rigdon, and other church leaders responded, and what this meant for the future of the Latter-day Saint movement. Along the way, we discuss excommunications, failed settlements, political conflicts, and the enduring question: Did Joseph Smith authorize the Danites' violent actions?This is the first half of Chapter 19 of the book, covering the years 1838-1839 in Missouri –where “Zion” collided with the American frontier.Please purchase the book here.To support this series please donate here. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals. Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions
In Judges 18, the tribe of Dan seeks land to possess, as they had not yet secured their inheritance. They send spies who discover the peaceful city of Laish, vulnerable and unprotected. The Danites seize the opportunity, but along the way they steal Micah's idol, ephod, and priest, showing Israel's drift into idolatry. In the end, they capture Laish, rename it Dan, and set up the graven image — a warning of how far God's people had turned from Him. ⚡ It's a chapter about restlessness, misplaced worship, and the danger of seeking security outside of God's will. #Judges18 #BookOfJudges #BibleStudy #Idolatry #FaithLessons #FalseInheritance #SendMeRadio #BiblicalWarning #ScriptureReflection #GodsWordBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
“They shall go hindmost with their standards.” — Numbers 2:31 The camp of Dan brought up the rear when the armies of Israel were on the march. The Danites occupied the hindmost place, but what mattered the position, since they were as truly part of the host as were the foremost tribes; they followed the […]
Send us a textWelcome to The Bible Project Daily Podcast. Today, we're looking at Judges 18 — a sobering account of how a whole tribe, the Danites, slowly walked away from the Lord. This isn't just a story of ancient idolatry; it's a powerful warning about what happens when God's people stop trusting His Word and start crafting a religion that suits their own desires. From misplaced trust to spiritual shortcuts, the story of Dan holds up a mirror to our own lives. Let's walk through this passage together — and ask: Are we truly walking with God, or just going through the motions?Summary: In this episode, we follow the tragic path of the tribe of Dan as they forsake God's promise and pursue their own plan. Instead of claiming their God-given inheritance, they seek out easier alternatives — and end up embracing idolatry. Through their journey, we see the subtle danger of drifting from the Lord, the consequences of compromised worship, and the challenge to return to genuine trust and obedience.Key Verse:“In those days Israel had no king; everyone did what was right in his own eyes.” — Judges 18:1Takeaway: True worship isn't about convenience or appearance — it's about obedience, trust, and the real presence of God. If you've wandered, there's still time to return.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
BOOK OF JUDGES Strength Without Surrender 6.22.25 Judges 13:1-5 ESV “And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” Even a divine calling can be undermined by human pride. Judges 14:1-3 ESV “Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes. Gifting is not the same as godliness. A divine gifting can be undermined by selfish ambitions! Isolation becomes the soil where compromise grows. Judges 16:20 ESV “And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him.” What you refuse to surrender will eventually rule over you.
The sad and disgraceful record of our two chapters is one of the 2 appendices to the time of the judges and occurred in Judges. The events described happened quite early in that 450 year period, at the epoch when the elders who had outlived Joshua were all dead. It is the prequel to the Samson record described in chapters 13-16. These chapters explain both the apostasy commenced by the tribe of Dan and the reasons why many of the faithful Danites did not move to the territory that was conquered by the ambitious and ruthless leaders of the tribe, against the laid back Zidonians. The story begins at the time of Moses' grandson, whose name was changed by a scribe in the AV, to protect the reputation and esteem in which Moses was held. However the ESV tells us in 18 verse 30 that it was Jonathan the son of Gershom the son of Moses, rather than an unnamed Levite mentioned in Judges 17verse 7. Micah's mother is a dishonest idolater who congratulates her son for confessing his theft and then his mother changes the terms of her vow. Such was the morality of those days when everyone did what was right in their own eyes ie each person was the arbiter of what was right to him, or her. Chapter 18 describes the morality of the majority of the tribe of Dan who are prepared to kidnap Jonathan the Levite. They were prepared to slaughter the enraged men of Micah's centre of idol worship. Then they slaughtered the peaceful people of a city, 17 kilometres to the east of the Zidonian coast, rather than obey the commandment of the LORD to destroy the Canaanites and take their allotted inheritance. In that place the Danites commence the apostacy that resulted in the calf worship in Dan many centuries later in the days of Jeroboam 1 of Israel.
The sad and disgraceful record of our two chapters is one of the 2 appendices to the time of the judges and occurred in Judges. The events described happened quite early in that 450 year period, at the epoch when the elders who had outlived Joshua were all dead. It is the prequel to the Samson record described in chapters 13-16. These chapters explain both the apostasy commenced by the tribe of Dan and the reasons why many of the faithful Danites did not move to the territory that was conquered by the ambitious and ruthless leaders of the tribe, against the laid back Zidonians. The story begins at the time of Moses' grandson, whose name was changed by a scribe in the AV, to protect the reputation and esteem in which Moses was held. However the ESV tells us in 18 verse 30 that it was Jonathan the son of Gershom the son of Moses, rather than an unnamed Levite mentioned in Judges 17verse 7. Micah's mother is a dishonest idolater who congratulates her son for confessing his theft and then his mother changes the terms of her vow. Such was the morality of those days when everyone did what was right in their own eyes ie each person was the arbiter of what was right to him, or her. Chapter 18 describes the morality of the majority of the tribe of Dan who are prepared to kidnap Jonathan the Levite. They were prepared to slaughter the enraged men of Micah's centre of idol worship. Then they slaughtered the peaceful people of a city, 17 kilometres to the east of the Zidonian coast, rather than obey the commandment of the LORD to destroy the Canaanites and take their allotted inheritance. In that place the Danites commence the apostacy that resulted in the calf worship in Dan many centuries later in the days of Jeroboam 1 of Israel. Isaiah 40 is the commencement of the section of the prophecy through to chapter 66 often called the ‘gospel in the Old Testament'. It begins with ‘the comfort' of God being revealed to His people. As we read this chapter the echoes of Handel's Messiah resonate in our ears. The mission of John the Baptist and the unveiling of God's glory that would be seen in Jesus the Messiah is next spoken about. Humanity's true state and redemptive need are shown, together with the only solution to this problem, to be enlivened and transformed by the Word of God, and thus be fitted for perpetuating in the coming Kingdom. That Word has the power to spiritually transform us during our time of sojourning that we may be fitted for God physically changing us at Christ's coming: Philippians 3 verse 20-21. The good news would begin in Jerusalem with the gospel being taught by a loving and caring tender shepherd: the Lord Jesus Christ. The Messiah would be supported by the prevailing and Omnipotent power of the Almighty Father, who would similarly empower all His children to be with Messiah when he comes on earth to rule. The chapter concludes with an empowering vision of what immortality will feel like . Carefully read verses 28-31 and see yourself as the recipient of divine mercy and being there when Messiah rules. The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 – Peter, James and John – who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister; making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses 20-24). There are many internal evidences to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, “the Elder”. The vitally important themes of chapter 1 describe God's terms for forgiving us: 1. Confession and repentance 2. Being in Christ by baptism – the blood of Christ cleanses us 3. + Propitiation – Rom 3 : Grk hilasterion, Translated mercy seat in Hebrews. = chair, THRONE; MEETING PLACE- ROM 3 God is enthroned in Jesus Christ and “he* is the ONLY place wher God will meet with men. Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1:1 “In the beginning”. This was the birth of the Son of God – see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10 verses 35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17 verses 1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4 verse 1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, “Walking in the light”. Again a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple – here Jesus is described as a light imparting source (phos – such as the light of the sun), contrasted to the light (luchnos – portable lamp) of the disciple John the Baptist. The three great themes of John's first letter are: 1) God is light; 2) God is life; and, 3) God is love. The theme that “God is light flows from the first letter 1:5-2:6. The Apostle speaks in absolutes, black and white; and so he says, that there is no hint of any shadow (cp James 1:17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self deceived. However forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, “we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate”, is a kindred word to the “comforter” (used in the gospel record in John; which the Lord was himself – and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another “comforter”). The word used here speaks of a defender in a court of law. The Greek word means, “I call and he runs to my side to aid me”. Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a “place of introduction for us to God's mercy – the word “propitiation” (see Romans 3 verses 21-26, 8 verses 27-39; compare with Ephesians 2 verses1-22). The basis for our acceptance before God is “Jesus Christ the righteous”. The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2 verses 5-2 and 29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2 verses 1-5; 2 Peter 3 verses 8-13). In verses 7-14 the aged Apostle restates the “new commandment” of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15 verses 9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4 verses 18-19). The confidence of the forgiven saint impels one upon the path of loving and self sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by “the lust of the flesh” (these are the carnal appetites which tend to control what we do); “the lust of the eyes” (principally covetousness and our insatiable desire for more); and, “the pride of life” (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11 verses 1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek “antechristos” from “ante” meaning the substitute, or usurper; and “christos” that is the Christ, Yahweh's Anointed). False teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of – Revelation; 1 Timothy 4:1-5; and 2 Thessalonians 2 verses 1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1 verses 21-25, Titus 2 verses 11-15; 3 verses 1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes.
Gospel Daily with Josh Weidmann Micah, Mom, and the Danites: Godly or Godless? Part 2 Series: Judges Scripture: Judges 17 & 18 Episode: 1260
Gospel Daily with Josh Weidmann Micah, Mom, and the Danites: Godly or Godless? Part 1 Series: Judges Scripture: Judges 17 & 18 Episode: 1259
Summary of Judges 18:In Judges 18, the tribe of Dan is still seeking a homeland. They send five spies who find the peaceful city of Laish. On the way, they discover a man named Micah who has a shrine, an idol, and a Levite priest. The Danites later return with 600 men, steal Micah's idols, and convince the priest to come with them. They attack Laish, burn it, and rebuild it as "Dan." They set up the idol, and Jonathan, a descendant of Moses, becomes their priest. This chapter highlights Israel's moral confusion during the time when "everyone did what was right in his own eyes."Your words were found and I ate them
Today we follow two stories of betrayal with Samson and Delilah and Micah and the Levite. Fr. Mike also explains why Judges is the best example of how God can use broken people to do his will. The reading are Judges 16-18 and Psalm 147. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Ruth Granlund • Judges 17:1–18:31 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace
Ruth Granlund • Judges 17:1–18:31 • Sermon Notes (Lesson | Lesson | Video)
Ruth Granlund • Judges 17:1–18:31 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace
It's time for part 2 of our Death Penalty series! Since this is a Mormon podcast, we first look into the history of Mormons and the death penalty. Joseph Smith and Brigham Young both ordered assassinations and fostered environments where random acts of violence became inevitable. The State of Deseret, Utah, has a comparatively bloody, theocratic history. Then we take a broader view of religion and capital punishment. After that, we look into the ethics/morals of capital punishment and give you a look at the Innocence project. We wrap by discussing your responses from Survey #1 as well as our own viewpoints on the subject. Survey #2: After listening to these episodes, we'd like to hear if your insights or opinions have changed and how. https://forms.gle/Vjn48xzWgCWcJR8r8 Show Notes: Trump v United States: Oral argument on the former president's immunity claim: https://www.c-span.org/program/public-affairs-event/trump-v-united-states-oral-argument-on-the-former-presidents-immunity-claim/640481 23-939 Trump v United States (7/1/2024) https://www.supremecourt.gov/opinions/23pdf/23-939_e2pg.pdf Account of hearing between circa 3 and 9 June 1837 state of Ohio v Joseph Smith for threatening to take life: https://www.josephsmithpapers.org/paper-summary/account-of-hearing-between-circa-3-and-9-june-1837-state-of-ohio-v-js-for-threatening-to-take-life/1#facts Joseph, in the Elder's Journal, discusses the Kirtland Bank and Warren Parrish and Grandison Newell's charges against hi: https://bhroberts.org/records/5tcqZf-vSQSfc/joseph_in_the_elders_journal_discusses_the_kirtland_bank_and_warren_parrish_and_grandison_newells_charges_against_him Orson Hyde, Life lessons learned: https://rsc.byu.edu/vol-3-no-2-2002/orson-hyde-life-lessons-learned Danites: https://www.josephsmithpapers.org/topic/danites Danite Manifesto: https://en.wikisource.org/wiki/Danite_Manifesto The Danite Constitution and Theories of Democratic Justice in Frontier America: https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=5074&context=byusq Journal of Mormon History Vol 30, No. 2, 2004: https://digitalcommons.usu.edu/cgi/viewcontent.cgi?article=1043&context=mormonhistory General Smith's views of the powers and policy of the government of the United States circa 26 January - 7 February 1844: https://www.josephsmithpapers.org/paper-summary/general-smiths-views-of-the-powers-and-policy-of-the-government-of-the-united-states-circa-26-january-7-february-1844/12#full-transcript Journal of Mormon History Vol 33, No 1, 2007: https://digitalcommons.usu.edu/cgi/viewcontent.cgi?article=1049&context=mormonhistory The Coming Storm: The murder of Jesse Thompson Hartley: https://user.xmission.com/~research/mormonpdf/storm.pdf The wound the never healed: https://www.prestopreservation.com/uploads/5/2/5/3/52533793/morrisite_story_small.pdf Official position on capital punishment of the Church of Jesus Christ of Latter-Day Saints: https://newsroom.churchofjesuschrist.org/official-statement/capital-punishment The Movement to Abolish Capital Punishment in America 1787-1861: https://www.jstor.org/stable/1847110?read-now=1&seq=8 “Caedite eos. Novit enim Dominus qui sunt eius”: https://en.wikipedia.org/wiki/Caedite_eos._Novit_enim_Dominus_qui_sunt_eius. The convict's visitor: or, Penitential offices, (in the ancient way of liturgy) consisting of prayers, lessons, and meditations; with suitable devotions before, and at the time of execution. : [Four lines from Luke] / By William Smith, A.M. Rector of Trinity Church in Newport: https://quod.lib.umich.edu/cgi/t/text/text-idx?c=evans;cc=evans;rgn=main;view=text;idno=N18328.0001.001 Arguments for and against the death penalty “Under sentence of death”: The movement to abolish capital punishment in Massachusetts: https://www.jstor.org/stable/366478?read-now=1&seq=7 The 2% death penalty: Press Release: https://www.jstor.org/stable/366478?read-now=1&seq=7 10 facts about the death penalty in the U.S.: https://www.pewresearch.org/short-reads/2021/07/19/10-facts-about-the-death-penalty-in-the-u-s/ The Death Penalty — Your questions answered: https://www.amnesty.org/en/what-we-do/death-penalty/the-death-penalty-your-questions-answered/ Death penalty issues: https://www.theadvocatesforhumanrights.org/Death_Penalty/Issues 10 reasons why the death penalty is wrong: https://www.humanrightscareers.com/issues/why-death-penalty-is-wrong/ Arguments for and against the death penalty: https://deathpenaltyinfo.org/resources/high-school/about-the-death-penalty/arguments-for-and-against-the-death-penalty Death penalty debate: https://www.britannica.com/procon/death-penalty-debate John Brown: John Brown: The First American to Hang for Treason: https://werehistory.org/john-brown/ John Brown (abolitionist): https://en.wikipedia.org/wiki/John_Brown_(abolitionist) John Brown a Biography: https://www.battlefields.org/learn/biographies/john-brown A Look Back at John Brown: https://www.archives.gov/publications/prologue/2011/spring/brown.html Bleeding Kansas: https://en.wikipedia.org/wiki/Bleeding_Kansas Pottawatomie Massacre: https://en.wikipedia.org/wiki/Pottawatomie_massacre John Brown's Raid on Harper's Ferry: https://en.wikipedia.org/wiki/John_Brown%27s_raid_on_Harpers_Ferry John Brown's Provisional Constitution: https://en.wikipedia.org/wiki/John_Brown%27s_Provisional_Constitution The Rosenberg's Historical Federal Executions: https://www.usmarshals.gov/who-we-are/history/historical-reading-room/historical-federal-executions Julius and Ethel Rosenberg: https://en.wikipedia.org/wiki/Julius_and_Ethel_Rosenberg Atom Spy Case/Rosenbergs: https://www.fbi.gov/history/famous-cases/atom-spy-caserosenbergs The Rosenberg Trial: teacher handout: chrome-extension://oemmndcbldboiebfnladdacbdfmadadm/https://www.fjc.gov/sites/default/files/trials/Rosenberg%20Teacher%20Handout.pdf Espionage Act of 1917: https://en.wikipedia.org/wiki/Espionage_Act_of_1917 The Origins of the Espionage Act of 1917: Was Judge Learned Hand's Understanding of the Act Defensible? By Geoffrey R Stone: chrome-extension://oemmndcbldboiebfnladdacbdfmadadm/https://chicagounbound.uchicago.edu/cgi/viewcontent.cgi?article=13818&context=journal_articles Espionage Act of 1917 and Sedition Act of 1918 (1917-1918):https://constitutioncenter.org/the-constitution/historic-document-library/detail/espionage-act-of-1917-and-sedition-act-of-1918-1917-1918 The Espionage Act's constitutional legacy: https://constitutioncenter.org/blog/the-espionage-acts-constitutional-legacy Hi-Fi Murders Hi-Fi Murders: https://en.wikipedia.org/wiki/Hi-Fi_murders How the Hi-Fi Murders changed life in Ogden: https://www.abc4.com/news/top-stories/how-the-hi-fi-murders-changed-life-in-ogden/ Innocence Project: https://deathpenaltyinfo.org/policy-issues/policy/innocence Public Officials and Advocates Respod to SCOTUS' Decision to Overturn Richard Glossip's Conviction: https://deathpenaltyinfo.org/news/public-officials-and-advocates-respond-to-scotus-decision-to-overturn-richard-glossips-conviction RIchard Glossip: https://en.wikipedia.org/wiki/Richard_Glossip Other appearances: Chris Shelton interviewed us in the beginning of a series on Mormonism: Speaking of Cults … Mormonism is a Compliance Culture: https://www.youtube.com/watch?v=aCeW3jvP-RE&t=2973s Other links: Email: glassboxpodcast@gmail.com Patreon: https://www.patreon.com/GlassBoxPod Patreon page for documentary: https://www.patreon.com/SeerStonedProductions BlueSky: @glassboxpodcast.bsky.social Other BlueSky: https://bsky.app/profile/bryceblankenagel.bsky.social and https://bsky.app/profile/shannongrover.bsky.social Instagram: https://www.instagram.com/glassboxpodcast/ Merch store: https://www.redbubble.com/people/exmoapparel/shop Or find the merch store by clicking on “Store” here: https://glassboxpodcast.com/index.html One time Paypal donation: bryceblankenagel@gmail.com Venmo: @Shannon-Grover-10
This chapter highlights the how the Danites took land and established a new religious system.
Welcome to Bible Bedtime. Tonight I will read Judges 18. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook!You can send a small donation to us on Venmo @Biblebedtime. Get bonus content on PatreonSupport this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.
église AB Lausanne ; KJV Judges 18 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there. When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest. And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. And the priest said unto them, Go in peace: before the LORD is your way wherein ye go. Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man. And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye? And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land. When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth. ...
église AB Lausanne ; KJV Judges 13 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years. And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not. And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing: For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name: But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death. Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born. And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her. And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day. ...
What are the connections between freemasonry & the LDS Temple endowment? Cheryl Bruno discusses the latest findings in her book "Method Infinite." Check out our conversation... https://youtu.be/hq9qe90sirA Don't miss our other conversations with Chery! https://gospeltangents.com/people/cheryl-bruno/ transcript to follow 0:00 Is Freemasonry Tied to Polygamy? (Method Infinite) 4:48 Did Joseph Rip off Freemasonry? 15:26 Did Joseph Restore Something that Never Existed? 18:20 Danites in Kirtland? 20:45 Masonic Elements in Kirtland 22:15 Too Much Masonry in Cheryl's Book? 23:54 Were Masons Mad That Joseph Let Women be Masons? 30:54 Masonic Involvement in Joseph's Murder 35:01 Gallatin Election Battle Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. transcript to follow Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission.
In this LifePoint Church sermon, Pastor Nathan discusses the importance of obedience to God's authority through an in-depth look at the Book of Judges, highlighting the stories of various judges such as Joshua, Ehud, Deborah, Gideon, and Samson. The sermon contrasts the heroic actions in chapters 1-16 with the shocking, chaotic events in chapters 17-21, emphasizing the consequences of Israel's disobedience and lack of central authority. Pastor Nathan explains how sin manifests through words, reason, and thoughts, drawing parallels to modern-day attitudes towards authority and obedience. The sermon underscores the significance of submitting to God's commands and understanding Jesus Christ as the ultimate image of God's authority. For more on LifePoint Church go to lifepointaz.com Find all our links in one easy spot https://linktr.ee/lifepointaz Follow us on Facebook https://www.facebook.com/lifepointaz Follow us on Instagram https://www.instagram.com/lifepointchurchaz/ 00:00 Welcome and Mission Statement 00:25 Recap of Joshua and Introduction to Judges 01:29 Famous Judges and Their Stories 03:54 The Story of Micah and the Levite 07:58 The Danites and Their Quest for Land 10:23 The Horrors of Judges 19-21 11:12 The Consequences of Sin and Authority 18:06 Rebellion and Authority in the Bible 23:35 Rebellion Against Authority 24:32 Paul's Encounter with the High Priest 26:17 Respecting Delegated Authorities 30:55 The Role of Reason and Logic in Faith 35:40 Obedience and Worship 46:45 The Image of the Invisible God 49:46 A Call to Obedience
We continue to follow the references where Bethlehemjudah leads covering two more stories in the the Book of Judges about Micah and the Danites conquest of Laish, (Dan). We cover the biblical definitions of graven and molten images, an ephod … Continue reading →
Veteran missionary, Pastor Dan Bushy, teaches about the story of the tribe of Dan.
“They shall go hindmost with their standards.” — Numbers 2:31 The camp of Dan brought up the rear when the armies of Israel were on the march. The Danites occupied the hindmost place, but what mattered the position, since they were as truly part of the host as were the foremost tribes; they followed the […]
Daily Dose of Hope July 10, 2024 Day 4 of Week 15 Scripture: Judges 17-18; Psalm 21; Acts 1 Welcome back to the Daily Dose of Hope! Tonight, we have a special short worship service in the sanctuary at 6:30pm. Our VBS families are invited as well as all of New Hope. After the service, there will be a scavenger hunt in the social hall. For those who would like to come and pray, I'll be leading the prayer group as we pray over every single pew and all the VBS classrooms. We want to pray for each family, each child, each person touched by our VBS so that they come to know Jesus and find a place to worship him. Okay, let's get started with the book of Judges, chapter 17. This chapter includes an odd story in the middle of the book of Judges about an unnamed Jewish family living in the hill country of Ephraim. On the surface, the family seems devout, even God-fearing. But as the story progresses, problems begin to emerge. The Jewish family seems to follow the Lord. The son's name, Micah, even means "Who is like God?" But right away, we see cracks in their faithfulness. Micah is a thief who dishonors his mother by stealing her silver. He steals 1100 shekels, which is a very large sum. When he returns the silver, the mother says that she consecrates it to the Lord but there is no evidence this is done. She doesn't take the silver to the priests at the temple but rather gives it back to her son to make an idol. Note, only 200 shekels were given to the silversmith to make the idol; we don't know what happened to the remaining 900 shekels. Idols are clearly against God's law, as is Micah's home shrine. He also establishes his own son as priest over the shrine. When a Levite man from elsewhere comes looking for a place to stay, Micah decides to pay him to be the family priest. From the theft to having a family priest over a home shrine, the law is blatantly disobeyed. What is the author trying to teach us through this story? Why was it included in the book of Judges? Certainly, we need to look below the spiritual veneer. People and situations aren't always what they seem. Faithfulness to God is best demonstrated through actions, not words. While they may have professed faith in Yahweh, in everything this family did, they looked more pagan than Hebrew. If an objective observer was peeking into your own life and home situation, what might they say about your faithfulness to God? Okay, let's move on to chapter 18. The Danites decide that they want their own land and they head off to conquer it. But unlike other conquests in which God clearly went with his people, the Danites seem to be totally off kilter. They are doing this on their own for their own selfish purposes. They arrive at Micah's house (from Judges 17) and steal his priest and idols. While they don't kill Micah's family, they do find a town to attack and pillage. After burning down the town, they claim the area as belonging to them and rebuild the city. They set up the idols stolen from Micah. While they may have Israelite names, they have certainly sold their souls to Canaanite values. There is effectively no difference between the Danites and their pagan neighbors. They have turned their back on God. And the saga of the judges continues. Now, let's turn to the New Testament. Today, we are starting the book of Acts, one of my favorite books of the Bible. It's incredible to see how the Holy Spirit transforms, leads, directs, and shapes the new Christians and the young church. Chapter one opens with Jesus ready to ascend into heaven. Even though this is post-resurrection, the disciples still didn't understand everything. We find them asking Jesus when he is going to restore the kingdom to Israel. Their understanding of God's Kingdom is still a bit misguided, but Jesus redirects them. He says only God knows the time and place for that. But, there is something even better ahead. And Jesus tells them that the Holy Spirit is coming. The Spirit of the living God is coming and when it does, they will receive a power like no other. This is the same truth for us: When God's Spirit comes upon us, we have the ability to witness, to bear testimony, to all the things of Jesus. It really isn't about us but about God's Spirit in us! And then, Jesus ascends into heaven. They don't quite get it yet, but now it's a waiting game. The Holy Spirit is coming and they have no idea what they are in for. Tomorrow, we get to talk about Pentecost and the birthday of the church. Blessings, Pastor Vicki
Gospel Daily with Josh Weidmann Micah, Mom, and the Danites: Godly or Godless? Part 2 Series: Judges Scripture: Judges 17 & 18 Episode: 1260
Gospel Daily with Josh Weidmann Micah, Mom, and the Danites: Godly or Godless? Part 1 Series: Judges Scripture: Judges 17 & 18 Episode: 1259
The Well Community Church in San Antonio, TX - Sermons thewellsa
Sermon Text: Judges 18:1-30 This Sunday we continue our study in the book of Judges. We will specifically take a closer look at the Danites, and Micah and his legacy.
Doctrine & Covenants 119 directs Church members to pay essentially two tithings—the first tithing being a one-time donation of all of their surplus property (meaning whatever they don't have immediate need of), and the second tithing being an ongoing payment of one-tenth of what they would make in interest annually if they invested their total net worth at 6%. So, when did we shift in the Church away from the payment of tithing in that two-part way to the more general approach today of really only one type of tithe as 10% of our income? Also, who are the Danites and what role did they play in early tithing collection in Far West? Furthermore, how is it okay for some full-time Church leaders today to receive a financial stipend or allowance? Is that historically justified in the revelations and early practice of the Church? Also—related question—is it considered priestcraft for people to receive money for their efforts to build Zion? Finally, after Joseph Smith's martyrdom, was there significant disagreement between Brigham Young and Emma Smith regarding Church financial assets? If so, what role did that play in their turbulent relationship over the next decades? All of these questions and more coming your way on this episode of Church History Matters with Dr. Elizabeth Kuehn and a surprise guest we brought on last minute (we think you'll like him). For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/
The team discusses controversial allegations of sexual impropriety against Joseph Smith and John C. Bennett in Nauvoo, the existence of the Danites as a violent vigilante group, Bennett's subsequent exposes of Mormonism after his excommunication, the succession crisis and various Mormon offshoots after Joseph Smith's death, and questions around the authenticity of Mormon truth claims such as the golden plates. There is debate around the accuracy of some historical sources, as well as acknowledgment that early Mormonism contained cult-like elements such as polygamy and unquestioning loyalty tests. Episode Show Notes _________________________ LDS Discussions is made possible by generous donors! Help us continue to deliver quality content by becoming a donor today: One-time or recurring donation through Donorbox Support us on Patreon PayPal Venmo LDS Discussions Platforms: LDS Discussions Website LDS Discussions Playlist on YouTube Contact LDS Discussions: Twitter: @ldsdicussions Facebook: @ldsdiscussion Insta: @ldsdiscussions Email: ldsdiscussions@gmail.com Contact us: MormonStories@gmail.com PO Box 171085, Salt Lake City, UT 84117 Social Media: Insta: @mormstories Tiktok: @mormonstoriespodcast Join the Discord --- Send in a voice message: https://podcasters.spotify.com/pod/show/lds-discussions/message
The team discusses controversial allegations of sexual impropriety against Joseph Smith and John C. Bennett in Nauvoo, the existence of the Danites as a violent vigilante group, Bennett's subsequent exposes of Mormonism after his excommunication, the succession crisis and various Mormon offshoots after Joseph Smith's death, and questions around the authenticity of Mormon truth claims such as the golden plates. There is debate around the accuracy of some historical sources, as well as acknowledgment that early Mormonism contained cult-like elements such as polygamy and unquestioning loyalty tests. YouTube Link Episode Show Notes Mormon Stories Thanks Our Generous Donors! Help us continue to deliver quality content by becoming a donor today: One-time or recurring donation through Donorbox Support us on Patreon PayPal Venmo Our Platforms: Youtube Patreon Spotify Apple Podcasts Contact us: MormonStories@gmail.com PO Box 171085, Salt Lake City, UT 84117 Social Media: Insta: @mormstories Tiktok: @mormonstoriespodcast Join the Discord
With family: 1 Chronicles 11–12; Hebrews 13 1 Chronicles 11–12 (Listen) David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.1 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his2 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.3 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned4 of the thirty5 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man6 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits7 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,8 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem9 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. The Mighty Men Join David 12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. 2 They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. 3 The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, 4 Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,10 Jahaziel, Johanan, Jozabad of Gederah, 5 Eluzai,11 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7 And Joelah and Zebadiah, the sons of Jeroham of Gedor. 8 From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: 9 Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west. 16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said, “We are yours, O David, and with you, O son of Jesse! Peace, peace to you, and peace to your helpers! For your God helps you.” Then David received them and made them officers of his troops. 19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God. 23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. 32 Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David12 with singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of Asher 40,000 seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war. 38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel. Footnotes [1] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [2] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [3] 11:20 Syriac; Hebrew three [4] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [5] 11:21 Syriac; Hebrew three [6] 11:22 Syriac; Hebrew the son of a valiant man [7] 11:23 A cubit was about 18 inches or 45 centimeters [8] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [9] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem [10] 12:4 Hebrew verse 5 [11] 12:5 Hebrew verse 6 [12] 12:33 Septuagint; Hebrew lacks David (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 13:10 Or tabernacle [2] 13:21 Some manuscripts you [3] 13:22 Or brothers and sisters (ESV) In private: Amos 7; Luke 2 Amos 7 (Listen) Warning Visions 7 This is what the Lord GOD showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king's mowings. 2 When they had finished eating the grass of the land, I said, “O Lord GOD, please forgive! How can Jacob stand? He is so small!”3 The LORD relented concerning this: “It shall not be,” said the LORD. 4 This is what the Lord GOD showed me: behold, the Lord GOD was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said, “O Lord GOD, please cease! How can Jacob stand? He is so small!”6 The LORD relented concerning this: “This also shall not be,” said the Lord GOD. 7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said, “Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them;9 the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.” Amos Accused 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said, “‘Jeroboam shall die by the sword, and Israel must go into exile away from his land.'” 12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom.” 14 Then Amos answered and said to Amaziah, “I was1 no prophet, nor a prophet's son, but I was a herdsman and a dresser of sycamore figs. 15 But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.' 16 Now therefore hear the word of the LORD. “You say, ‘Do not prophesy against Israel, and do not preach against the house of Isaac.' 17 Therefore thus says the LORD: “‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided up with a measuring line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.'” Footnotes [1] 7:14 Or am; twice in this verse (ESV) Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29 “Lord, now you are letting your servant5 depart in peace, according to your word;30 for my eyes have seen your salvation31 that you have prepared in the presence of all peoples,32 a light for revelation to the Gentiles, and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were w
With family: Judges 18; Acts 22 Judges 18 (Listen) Danites Take the Levite and the Idol 18 In those days there was no king in Israel. And in those days the tribe of the people of Dan was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. 2 So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, “Go and explore the land.” And they came to the hill country of Ephraim, to the house of Micah, and lodged there. 3 When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?” 4 And he said to them, “This is how Micah dealt with me: he has hired me, and I have become his priest.” 5 And they said to him, “Inquire of God, please, that we may know whether the journey on which we are setting out will succeed.” 6 And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.” 7 Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking1 nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. 8 And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9 They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. 10 As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth.” 11 So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, 12 and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan2 to this day; behold, it is west of Kiriath-jearim. 13 And they passed on from there to the hill country of Ephraim, and came to the house of Micah. 14 Then the five men who had gone to scout out the country of Laish said to their brothers, “Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.” 15 And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. 16 Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. 17 And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. 18 And when these went into Micah's house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, “What are you doing?” 19 And they said to him, “Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?” 20 And the priest's heart was glad. He took the ephod and the household gods and the carved image and went along with the people. 21 So they turned and departed, putting the little ones and the livestock and the goods in front of them. 22 When they had gone a distance from the home of Micah, the men who were in the houses near Micah's house were called out, and they overtook the people of Dan. 23 And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?” 24 And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?'” 25 And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.” 26 Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home. 27 But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. 28 And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. 29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. 30 And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses,3 and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31 So they set up Micah's carved image that he made, as long as the house of God was at Shiloh. Footnotes [1] 18:7 Compare 18:10; the meaning of the Hebrew word is uncertain [2] 18:12 Mahaneh-dan means camp of Dan [3] 18:30 Or Manasseh (ESV) Acts 22 (Listen) 22 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language,1 they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel2 according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand3 the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.'” Paul and the Roman Tribune 22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,4 Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him. Paul Before the Council 30 But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them. Footnotes [1] 22:2 Or the Hebrew dialect (probably Aramaic) [2] 22:3 Or city at the feet of Gamaliel, educated [3] 22:9 Or hear with understanding [4] 22:25 Or when they had tied him up with leather strips (ESV) In private: Psalms 1–2; Jeremiah 32 Psalms 1–2 (Listen) Book One The Way of the Righteous and the Wicked 1 Blessed is the man1 who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;2 but his delight is in the law2 of the LORD, and on his law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;6 for the LORD knows the way of the righteous, but the way of the wicked will perish. The Reign of the Lord's Anointed 2 Why do the nations rage3 and the peoples plot in vain?2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying,3 “Let us burst their bonds apart and cast away their cords from us.” 4 He who sits in the heavens laughs; the Lord holds them in derision.5 Then he will speak to them in his wrath, and terrify them in his fury, saying,6 “As for me, I have set my King on Zion, my holy hill.” 7 I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you.8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.9 You shall break4 them with a rod of iron and dash them in pieces like a potter's vessel.” 10 Now therefore, O kings, be wise; be warned, O rulers of the earth.11 Serve the LORD with fear, and rejoice with trembling.12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction [3] 2:1 Or nations noisily assemble [4] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. 43 Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.' 44 Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.” (ESV)
Old Testament: 1 Chronicles 12–13 1 Chronicles 12–13 (Listen) The Mighty Men Join David 12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. 2 They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. 3 The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, 4 Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,1 Jahaziel, Johanan, Jozabad of Gederah, 5 Eluzai,2 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7 And Joelah and Zebadiah, the sons of Jeroham of Gedor. 8 From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: 9 Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west. 16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said, “We are yours, O David, and with you, O son of Jesse! Peace, peace to you, and peace to your helpers! For your God helps you.” Then David received them and made them officers of his troops. 19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God. 23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. 32 Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David3 with singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of Asher 40,000 seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war. 38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel. The Ark Brought from Kiriath-Jearim 13 David consulted with the commanders of thousands and of hundreds, with every leader. 2 And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. 3 Then let us bring again the ark of our God to us, for we did not seek it4 in the days of Saul.” 4 All the assembly agreed to do so, for the thing was right in the eyes of all the people. Uzzah and the Ark 5 So David assembled all Israel from the Nile5 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. 7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio6 were driving the cart. 8 And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets. 9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza7 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had. Footnotes [1] 12:4 Hebrew verse 5 [2] 12:5 Hebrew verse 6 [3] 12:33 Septuagint; Hebrew lacks David [4] 13:3 Or him [5] 13:5 Hebrew Shihor [6] 13:7 Or and his brother [7] 13:11 Perez-uzza means the breaking out against Uzzah (ESV) Psalm: Psalm 9 Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) New Testament: Matthew 11 Matthew 11 (Listen) Messengers from John the Baptist 11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers1 are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.” 7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man2 dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? A prophet?3 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.' 11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,4 and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,5 let him hear. 16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, 17 “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, ‘He has a demon.' 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds.”6 Woe to Unrepentant Cities 20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” Come to Me, and I Will Give You Rest 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.7 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” Footnotes [1] 11:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 11:8 Or Why then did you go out? To see a man . . . [3] 11:9 Some manuscripts Why then did you go out? To see a prophet? [4] 11:12 Or has been coming violently [5] 11:15 Some manuscripts omit to hear [6] 11:19 Some manuscripts children (compare Luke 7:35) [7] 11:26 Or for so it pleased you well (ESV)
Today we follow two stories of betrayal with Samson and Delilah and Micah and the Levite. Fr. Mike also explains why Judges is the best example of how God can use broken people to do his will. The reading are Judges 16-18 and Psalm 147. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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