Podcasts about Refusal

From Stiff-Necked Stance to Humble Submission

Contemporary French and Francophone Futuristic Novels: The Longing to be Written and Its Refusal (Palgrave Macmillan, 2022) sheds a new light on the metafictional aspects of futuristic and science fiction novels, at the crossroads of information and media studies, possible worlds theories applied to cognitive narratology, questions related to the criticism of post-humanity, and, more broadly, contemporary French and Francophone literature. It examines the fictional minds of characters and their conceptions of resistance to the anticipated worlds they inhabit, particularly in novels by Pierre Bordage, Marie Darrieussecq, Michel Houellebecq, Amin Maalouf, Jean-Christophe Rufin, Antoine Volodine, and Élisabeth Vonarburg. It also explores how corporal postures serve as a matrix for philosophical quests in novels by Amélie Nothomb, Alain Damasio, and Romain Lucazeau. More specifically, from the fictional readers' points of view, it provides a critical approach to the mythologies of writing, in the wake of the French philosophical tales by authors including Cyrano de Bergerac and Voltaire, to question the traditionally expressed formulations of the mythologies of writing, that is, of the metaphors of the book (the book of life, nature, and the world), to rethink the idea of a humanity within its limits. Guest Emmanuel Buzay is currently working as an international technical expert for the Modern Language Association and the French Embassy in the US, having previously held appointments at UMass Amherst and the University of Connecticut. In addition to this monograph, he has published book chapters on topics from Frankenstein to Michel Houellebecq, and his articles have appeared in Nouvelles Études Francophones, Res Futurae, and Contemporary French and Francophone Studies. Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript under review on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Contemporary French and Francophone Futuristic Novels: The Longing to be Written and Its Refusal (Palgrave Macmillan, 2022) sheds a new light on the metafictional aspects of futuristic and science fiction novels, at the crossroads of information and media studies, possible worlds theories applied to cognitive narratology, questions related to the criticism of post-humanity, and, more broadly, contemporary French and Francophone literature. It examines the fictional minds of characters and their conceptions of resistance to the anticipated worlds they inhabit, particularly in novels by Pierre Bordage, Marie Darrieussecq, Michel Houellebecq, Amin Maalouf, Jean-Christophe Rufin, Antoine Volodine, and Élisabeth Vonarburg. It also explores how corporal postures serve as a matrix for philosophical quests in novels by Amélie Nothomb, Alain Damasio, and Romain Lucazeau. More specifically, from the fictional readers' points of view, it provides a critical approach to the mythologies of writing, in the wake of the French philosophical tales by authors including Cyrano de Bergerac and Voltaire, to question the traditionally expressed formulations of the mythologies of writing, that is, of the metaphors of the book (the book of life, nature, and the world), to rethink the idea of a humanity within its limits. Guest Emmanuel Buzay is currently working as an international technical expert for the Modern Language Association and the French Embassy in the US, having previously held appointments at UMass Amherst and the University of Connecticut. In addition to this monograph, he has published book chapters on topics from Frankenstein to Michel Houellebecq, and his articles have appeared in Nouvelles Études Francophones, Res Futurae, and Contemporary French and Francophone Studies. Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript under review on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Contemporary French and Francophone Futuristic Novels: The Longing to be Written and Its Refusal (Palgrave Macmillan, 2022) sheds a new light on the metafictional aspects of futuristic and science fiction novels, at the crossroads of information and media studies, possible worlds theories applied to cognitive narratology, questions related to the criticism of post-humanity, and, more broadly, contemporary French and Francophone literature. It examines the fictional minds of characters and their conceptions of resistance to the anticipated worlds they inhabit, particularly in novels by Pierre Bordage, Marie Darrieussecq, Michel Houellebecq, Amin Maalouf, Jean-Christophe Rufin, Antoine Volodine, and Élisabeth Vonarburg. It also explores how corporal postures serve as a matrix for philosophical quests in novels by Amélie Nothomb, Alain Damasio, and Romain Lucazeau. More specifically, from the fictional readers' points of view, it provides a critical approach to the mythologies of writing, in the wake of the French philosophical tales by authors including Cyrano de Bergerac and Voltaire, to question the traditionally expressed formulations of the mythologies of writing, that is, of the metaphors of the book (the book of life, nature, and the world), to rethink the idea of a humanity within its limits. Guest Emmanuel Buzay is currently working as an international technical expert for the Modern Language Association and the French Embassy in the US, having previously held appointments at UMass Amherst and the University of Connecticut. In addition to this monograph, he has published book chapters on topics from Frankenstein to Michel Houellebecq, and his articles have appeared in Nouvelles Études Francophones, Res Futurae, and Contemporary French and Francophone Studies. Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript under review on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Contemporary French and Francophone Futuristic Novels: The Longing to be Written and Its Refusal (Palgrave Macmillan, 2022) sheds a new light on the metafictional aspects of futuristic and science fiction novels, at the crossroads of information and media studies, possible worlds theories applied to cognitive narratology, questions related to the criticism of post-humanity, and, more broadly, contemporary French and Francophone literature. It examines the fictional minds of characters and their conceptions of resistance to the anticipated worlds they inhabit, particularly in novels by Pierre Bordage, Marie Darrieussecq, Michel Houellebecq, Amin Maalouf, Jean-Christophe Rufin, Antoine Volodine, and Élisabeth Vonarburg. It also explores how corporal postures serve as a matrix for philosophical quests in novels by Amélie Nothomb, Alain Damasio, and Romain Lucazeau. More specifically, from the fictional readers' points of view, it provides a critical approach to the mythologies of writing, in the wake of the French philosophical tales by authors including Cyrano de Bergerac and Voltaire, to question the traditionally expressed formulations of the mythologies of writing, that is, of the metaphors of the book (the book of life, nature, and the world), to rethink the idea of a humanity within its limits. Guest Emmanuel Buzay is currently working as an international technical expert for the Modern Language Association and the French Embassy in the US, having previously held appointments at UMass Amherst and the University of Connecticut. In addition to this monograph, he has published book chapters on topics from Frankenstein to Michel Houellebecq, and his articles have appeared in Nouvelles Études Francophones, Res Futurae, and Contemporary French and Francophone Studies. Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript under review on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Speaking to Ross and Russel on 3AW Breakfast, former IBAC commissioner Robert Redlich has taken aim at politicians for failing to give agencies the power to properly investigate.See omnystudio.com/listener for privacy information.

(3) Timothy Ryback explains how, following Hitler's refusal to join a coalition, the Nazis adopt a strategy of "obstructionist politics" to paralyze the Reichstag. With 230 seats, they create a legislative gridlock, preventing any laws from passing and forcing Hindenburg to rule by emergency decree. Joseph Goebbels famously remarks that democracy provides its mortal enemies with the tools for its own destruction. Meanwhile, Hermann Göring serves as Reichstagpresident, utilizing his status as a war hero and social elite to bridge the gap between Hitler's movement and Berlin's high society while working to dismantle the democratic system.1940 BERLIN

For close to four decades, Jeffrey Epstein was treated less like a target of the full weight of federal law enforcement and more like a problem the system kept managing, minimizing, delaying, or quietly passing along. From the early warning signs around his access to young girls, to the Palm Beach investigation, to the federal review that could have produced a sweeping sex-trafficking case, the pattern was not one of urgency. It was hesitation, deference, and institutional cowardice. The clearest example remains the 2007–2008 non-prosecution agreement, where the Department of Justice allowed Epstein to escape a potentially devastating federal indictment and instead accept a state-level plea that turned a sprawling abuse operation into a grotesquely soft jail arrangement. Even worse, the agreement protected potential co-conspirators and was kept from the survivors, meaning the people most harmed by Epstein's crimes were cut out while the machinery of government quietly made peace with the man who abused them.That pattern did not end with the sweetheart deal. For years afterward, the federal system seemed more interested in explaining away its failures than confronting them. Epstein's network remained underexplored, his alleged accomplices were largely untouched, his financial enablers were not dragged into the public square with the force the case demanded, and even after his 2019 arrest, the government's handling of his custody ended in another institutional disaster: his death inside a federal jail under circumstances that exposed staggering incompetence, missing accountability, and a bureaucracy that once again asked the public to accept failure as coincidence. The DOJ had chance after chance to break the pattern — to treat Epstein not as an embarrassment to contain, but as the center of a decades-long trafficking operation that demanded a full public reckoning. Instead, again and again, it turned the other cheek, protected the institution, and left survivors watching the most powerful justice system in the world behave like it was afraid of its own case.to contact me:bobbycapucci@protonmail.com

In Episode 454 of Driving Law, Kyla Lee and Paul Doroshenko discuss the Supreme Court of Canada granting leave in Emeruwa, a major impaired driving refusal case dealing with mens rea, reasonable excuse, and what the Crown must prove when someone says they tried their best to provide a breath sample. They also discuss BC's new commercial vehicle dash cam legislation, including privacy concerns, police access to footage, workplace surveillance, and how future regulations could shape the law. Plus, the Ridiculous Driver of the Week features an Ontario school bus driver allegedly caught driving 100 km/h in a 50 km/h zone with children on board. Check out the "Lawyer Told Me Not To Talk To You" T-shirts and hoodies at Lawyertoldme.com and "Sit Still Jackson" at sitstilljackson.com.

This Day in Maine for Thursday, May 28th, 2026.

For close to four decades, Jeffrey Epstein was treated less like a target of the full weight of federal law enforcement and more like a problem the system kept managing, minimizing, delaying, or quietly passing along. From the early warning signs around his access to young girls, to the Palm Beach investigation, to the federal review that could have produced a sweeping sex-trafficking case, the pattern was not one of urgency. It was hesitation, deference, and institutional cowardice. The clearest example remains the 2007–2008 non-prosecution agreement, where the Department of Justice allowed Epstein to escape a potentially devastating federal indictment and instead accept a state-level plea that turned a sprawling abuse operation into a grotesquely soft jail arrangement. Even worse, the agreement protected potential co-conspirators and was kept from the survivors, meaning the people most harmed by Epstein's crimes were cut out while the machinery of government quietly made peace with the man who abused them.That pattern did not end with the sweetheart deal. For years afterward, the federal system seemed more interested in explaining away its failures than confronting them. Epstein's network remained underexplored, his alleged accomplices were largely untouched, his financial enablers were not dragged into the public square with the force the case demanded, and even after his 2019 arrest, the government's handling of his custody ended in another institutional disaster: his death inside a federal jail under circumstances that exposed staggering incompetence, missing accountability, and a bureaucracy that once again asked the public to accept failure as coincidence. The DOJ had chance after chance to break the pattern — to treat Epstein not as an embarrassment to contain, but as the center of a decades-long trafficking operation that demanded a full public reckoning. Instead, again and again, it turned the other cheek, protected the institution, and left survivors watching the most powerful justice system in the world behave like it was afraid of its own case.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Another 2 mishnayot: 1 - In the case of a girl who's to be sold to be a servant, if she is sold, then her father would not receive a fine in the event of her being raped or seduced, because it's a full sale. And vice versa. 2 - In the case of refusal, there's no halitzah, and vice versa. But there is a case of refusal, where a non-minor girl can refuse, and also would be eligible for halitzah. Also, the horn blasts calling for the coming Shabbat or festival, the terms are different for each, with details regarding Havdalah, as well, in its respective proximity to the day of the festival (before or after). (Note the holiday preceding Shabbat, as we just experienced with Shavuot and Shabbat)

Luis Elizondo, former head of the Advanced Aerospace Threat Identification Program (AATIP), discusses his decision to resign from the Pentagon in 2017. Frustrated by the bureaucracy's refusal to acknowledge unusual aerial systems interfering with military platforms, he wrote a final appeal to Secretary of Defense James Mattis. Elizondo details his transition from a counterintelligence career to leading a secret program focused on UAPs. Initially skeptical, he was recruited by Dr. Jim Lacatski, who warned him not to let analytic bias hinder his understanding of these real, national security-threatening phenomena. (1/4)V

Revelation 9:13-21 (Part 1) Geoff Brown May 24, 2026

Peter Mauch explains that in 1937, the Marco Polo Bridge incident sparked conflict between Japan and China. While Tokyo sought de-escalation, the Kwantung Army, including Tojo, pushed for escalation and conquest. Chiang Kai-shek's refusal to surrender drew the Japanese military into a "quicksand" interior, creating an inescapable and draining quagmire for the army. (11/16)2943

I believe discrimination gets misunderstood. At its core, it's just the ability to tell the difference, filter what matters, and choose what gets priority. Without that, standards fall apart and everything gets watered down. In this episode, I break down why ignoring differences leads to weak systems and poor results. When I don't separate what is high quality from what is not, I lose clarity and direction. Real intelligence starts with being able to see and act on those differences. Show Notes: [06:50]#1 Discrimination preserves standards. [11:22]#2 Refusal to discriminate creates noise. [18:49]#3 Intelligence filters before it acts. [22:03] Recap Next Steps: --- Execution is not a talent.   It is a standard. If your results don't match your ability, something in your approach is out of alignment. Most people do not have a motivation problem.   They have a consistency problem. Power Presence is the system for operating with greater discipline, clarity, structure, and execution under pressure. Learn more: → http://www.PowerPresenceProtocol.com  — This show is the public record of standards. All episodes and the complete archive: → http://WorkOnYourGamePodcast.com 

Guided Question What can we learn from Israel's failures in the wilderness so that we do not end up in the “loser's locker room” of the Christian life? Summary In this message, Pastor Robert Lewis contrasts the “winner's locker room” of faithful living with the sobering reality of the “loser's locker room,” where Israel's failures serve as a warning for us today. Drawing from 1 Corinthians 10, he highlights how privilege and a good beginning are not enough to guarantee a faithful finish. Israel's story reveals four “tombstones” that brought them low—idolatry, immorality, testing God, and rebellion—each of which still threatens believers today. Lewis also distills three broader lessons: loving God requires rejecting the world, God takes obedience seriously, and a good start doesn't assure a strong finish. The sermon ends with a challenge: will we follow Israel's path of defeat, or will we make the spiritual resolutions necessary to walk in victory and enter God's promised rest? Outline I. The Warning of Israel's Example (1 Cor. 10:1–6) Israel had great spiritual privileges (deliverance, leadership, provision). Despite this, most were “laid low in the wilderness.” Their failures serve as an indelible warning for us. II. Four Tombstones in the Wilderness (1 Cor. 10:7–10) Idolatry (v. 7; Ex. 32) Replacing God with false priorities. Our modern idols often involve time, attention, and misplaced devotion. Immorality (v. 8; Num. 25) Sexual sin destroys lives and relationships. God takes purity seriously; immorality disqualifies many from usefulness. Testing God (v. 9; Num. 21) Living on the edge of rebellion, daring God's patience. Gal. 6 reminds us we reap what we sow. Rebellion (v. 10; Num. 16) Grumbling against God-given leadership. Refusal to submit leads to spiritual poverty. III. General Lessons from Israel's Wilderness (vv. 11–12) Loving God means rejecting the world (1 Jn. 2:15). God takes obedience seriously—His Word leaves us without excuse. A good beginning does not guarantee a good ending—take heed lest you fall. IV. The Final Call (Heb. 4:1) Are you in God's promised land, or still wandering in the wilderness? Today is the time to make spiritual resolutions that ensure victory. Key Takeaways Privilege without obedience leads to downfall. Idolatry, immorality, testing God, and rebellion remain real dangers for Christians. Loving God requires letting go of “Egypt”—the world and its cravings. Obedience is not optional; it is essential to finishing well. A faithful start does not guarantee a faithful finish—humility and vigilance are required. Scripture References 1 Corinthians 10:1–12 – Israel's failures as warnings. Exodus 32 – The golden calf (idolatry). Numbers 25:1–9 – Israel's immorality and judgment. Numbers 21:4–9 – Testing God with complaints. Numbers 16 – Korah's rebellion. Hebrews 13:4 – God's standard for sexual purity. Proverbs 6:32 – The destruction of adultery. Galatians 6:7–8 – Reaping what is sown. Hebrews 13:17 – Following godly leadership. 1 John 2:15 – Loving God vs. loving the world. Hebrews 4:1 – Warning against falling short of God's rest. Recorded 1/3/82

The future of the former Shannon Shamrock Hotel site is once again under the spotlight after An Coimisiún Pleanála refused planning permission for a major housing development there. The prominent site has remained derelict for more than a decade, despite various proposals over the years ranging from reopening the hotel to ideas for tourism and commercial developments. The latest refusal has reignited debate over what should happen next at one of the most high-profile locations in Bunratty. To discuss the decision and the future possibilities for the site, Alan Morrissey was joined by Cratloe Fianna Fáil Councillor Pat O'Gorman and Kevin O'Connor from Bunratty Local Development Association. Image (c) by Georgescu Adrian's Images via Canva.

The Grayzone's Max Blumenthal  joins Himmy to critique Alexandria Ocasio-Cortez for refusing to partner with Marjorie Taylor Greene on efforts to cut military aid to Israel while calling Greene a "white nationalist, even though AOC previously partnered with Ted Cruz and Tom Cotton to sanction China. He argues that AOC's refusal is a calculated effort to prioritize identity politics over the desire to stop genocide. He adds that while AOC claims to care about outcomes, she voted against Greene's amendment to strip $500 million from Israel's Iron Dome, voted "present" on another weapons package, and only belatedly called the Gaza massacre a genocide after being confronted by activists.  Max contrasts Greene, who "gave up her political career" by defying Donald Trump to stand against genocide and the Epstein class, with AOC, who "protected the architects of genocide" and has now "fully morphed into Nancy Pelosi Jr." He concludes that AOC is an "empty vessel" for calculating strategists who want to use Palestine to win over young voters while preserving imperialism, and that if she runs for president, she will maintain the cold war with China and Russia despite her progressive branding. Plus segments on the UN's shocking reversal on doomsday climate predictions and Trump advisor Kevin Hassett raving about increased credit card spending. Also featuring Stef Zamorano, Tony Heller and Mike MacRae. And a phone call from Kash Patel!

Speaker: Brother Reece AlvarezTitle: Revival or Refusal?Text: Jonah 3-4

2/16: Mary Kissel examines the Maduro regime's refusal to step down in Venezuela. She highlights Cuba's role in propping up regional autocrats while hosting Chinese intelligence facilities and maintaining ties with Russia.1521

Episode Summary: In this special episode, Mark Holthe speaks with immigration lawyer Luca Vukolic about a bizarre Express Entry refusal involving a French citizen and McMaster research associate whose application was refused based on job duties from an entirely unrelated robotics role. They discuss how generative AI may have been involved in the processing or refusal letter, why human review matters, and what lawyers and applicants should do when an immigration decision appears to rely on incorrect or fabricated facts. Key Topics Discussed- AI in immigration processing- Express Entry refusals- Incorrect job duty analysis- Reconsideration and court options Key Takeaways- AI-related errors can seriously affect immigration files.- Refusal letters may contain incorrect facts.- Applicants must act quickly after a refusal.- Clear records and organized evidence are essential.Booster Strategies to Improve Your Chances- Keep Complete Records- Save copies of all forms, letters, uploads, and submission confirmations.- Make Job Duties Easy to Review- Use clear employer letters and consider a NOC duty-matching table.- Act Quickly After a Refusal- File a reconsideration request and protect Federal Court timelines. Quotes from the Episode Mark Holthe: “The question isn't whether a human clicked the final refusal button. The question is whether the human meaningfully reviewed the actual evidence.” Luca Vukolic: “Move quick, prudently, but quick.” Links and Resources Watch this episode on YouTube Canadian Immigration Podcast Book a consult Enroll in the Express Entry Accelerator and Masterclass Subscribe for MoreStay up-to-date with the latest in Canadian immigration by subscribing to the Canadian Immigration Podcast on iTunes, Spotify, or YouTube. Don't miss future episodes on policy changes, strategies, and practical advice for navigating Canada's immigration process. Disclaimer This episode provides general information about Canadian immigration and is not intended as legal advice. For personalized assistance, consult an immigration lawyer.

Peter Mandelson initially faced sharp criticism after he declined to offer a direct apology to victims connected to the Jeffrey Epstein scandal, instead framing his response in a way that many interpreted as detached and overly cautious. His remarks appeared to prioritize distancing himself from the controversy rather than acknowledging the harm suffered by survivors, which only intensified backlash from advocates and the public. Critics argued that his response reflected a broader pattern among powerful figures—minimizing accountability while avoiding language that could imply responsibility or empathy for those affected.As pressure mounted, Mandelson shifted course and softened his stance, effectively walking back his earlier position by expressing regret and attempting to strike a more conciliatory tone. While not a full-throated apology in the eyes of many, the adjustment signaled recognition of the political and moral weight of the issue. The reversal underscored how public scrutiny can force even seasoned political figures to recalibrate their messaging, especially when initial responses are perceived as dismissive toward survivors of abuse.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

RELIGIOUS ASSAULT: Dan Dakich breaks down how Mid Vermont Christian School was banned from all state competitions and punished for their religious beliefs after refusing to play against a transgender opponent. Witness the legal battle for fairness in women's sports and religious liberty on this episode of Don't @ Me. Subscribe to Don't @ Me for daily videos and shorts: https://tr.ee/M6w2km Learn more about your ad choices. Visit podcastchoices.com/adchoices

Main Theme The message centers on environmental hazards: how your surroundings shape your faith, behavior, growth, and spiritual clarity. The core scripture is Mark 8:22–25, where Jesus heals a blind man by taking him out of Bethsaida, healing him in stages, and telling him not to go back. Opening and Context The speaker begins by greeting the church and honoring the pastor and congregation. She reflects on the Women of Judah anniversary weekend and the messages shared there. She introduces this sermon as more teaching-focused and prepares the audience for a practical, step-by-step message. Previous Teaching Recap She briefly reviews earlier session themes: Rolling away stones. Coming forth when Jesus calls. Being loosed from bondage. Being battle ready. She connects those earlier lessons to the current topic: the importance of environment in sustaining spiritual change. What Environment Means Environment is described as the people, places, and influences around you. It shapes how you think, talk, act, and grow. She gives everyday examples like Southern culture, New York culture, and childhood exposure to different settings. Why Environment Matters Spiritually A healthy environment can support growth, praise, healing, and freedom. A toxic environment can reinforce unbelief, fear, division, complaining, and stagnation. She argues that the enemy can use environment to infiltrate a person's mind, home, church, or territory. Bethsaida as a Toxic Environment Bethsaida is presented as a city that had seen miracles but still refused to change. The speaker uses Bethsaida to illustrate repeated exposure to God's power without repentance. She says Jesus' warning about Bethsaida shows how dangerous stubborn unbelief can become. Signs of a Hazardous Environment Unbelief. Complaining. Division and disunity. Refusal to grow despite hearing good teaching. Repeated sin and conscious disobedience. Relationships, habits, and places that pull people away from God. Jesus Leading the Blind Man Out Jesus takes the blind man outside the village before healing him. This is presented as a model for believers: sometimes healing requires leaving familiar but unhealthy places. The man had to trust Jesus enough to be led into a new environment. The Problem of Noise and Influence The speaker warns against being led by news, social media, trends, emotions, or public opinion. She says many people are surrounded by others who want a front-row seat to their struggle rather than their healing. She emphasizes getting alone with Jesus so his voice can be heard clearly. Trusting the Process The blind man was healed in stages, not instantly. When he first said he saw people “like trees walking,” the healing was partial. The speaker uses this to teach patience, surrender, and honesty with God during incomplete or blurry seasons. Honesty Before God The blind man admitted he still could not see clearly. The speaker says believers should stop pretending everything is fine. She encourages honesty about pain, confusion, grief, addiction, and spiritual struggle. Following the Word Over the World She urges listeners to follow Scripture rather than culture, politics, race, gender ideology, or social trends. She says Christians should be shaped by God's word, not by public opinion or social pressure. She also stresses unity in Christ over division by tribe, politics, or identity groups. Men, Families, and Responsibility The speaker directly encourages men to stand up spiritually in the home and church. She stresses fathers, husbands, and brothers being present, prayerful, and protective. She also gives practical parenting examples about teaching children boundaries, safety, and openness. Why We Must Not Go Back Jesus tells the healed man not to return to Bethsaida. The speaker says freedom requires obedience and distance from the old environment. Returning to old habits, old people, old places, or old mindsets can undo progress. Application and Call to Action Change your environment if it is shaping you away from God. Leave the village, trust the process, and do not go back. Be thankful for deliverance and stay in the place where God is making you whole. Closing Prayer and Response The message ends with a prayer for conviction, healing, deliverance, restoration, unity, and clarity. The speaker prays for the congregation to have strength to leave unhealthy environments and remain with God. The service closes with praise and a final blessing.

Figgy refuses to wear his Tatsuya Imai shirt, sparking a funny but telling conversation.

Peace and Safety in Judgment (1) (audio) David Eells – 4/29/26 Discerning Shepherds and Apostles Ellen Cary - 09/10/2008 (David's notes in red) Prophetic Word The seven-year cycle is over (A prophecy of the coming end of the seven years of plenty?). I have called, and you have not answered. I have warned over and over, but you have refused to hear. You shepherds who sit in your high towers have told my sheep that I didn't cause the towers to fall, that I didn't bring Katrina for destruction, that the floods and fires aren't at the hand of My judgment, teaching them that all power is not Mine, so they learn to not heed My warnings, they learn to not hearken to My voice because they believe your lies; and for this you false shepherds will pay a high price. I call you false, for you have turned from My divine plan for your life. You've allowed the enemy to entice you with the pleasures of this world, the riches and loftiness of sitting in high places. You have exalted your throne above Mine in making the choices you have to please men, to tickle their ears and tell them what they want to hear, rather than telling them the truth. Few there are who are listening to My voice and calling My church to repent of their wicked ways, for they have gone the way of the world; their lives are compromised and not set apart for Me, to live in the holiness I've commanded. See now, you false prophets who speak lies of peace and safety, you shall all be brought down by My Elijahs I'm about to release upon the land. (Man-child ministry) They will smite you with the sword of the spirit that will come forth from their mouths, and it shall be wielded with precision and accuracy. You who have given yourselves a title of apostle, know ye not it is only the Lord God Almighty who decides who I call as an apostle, or any of my ministry gifts to my body for their edification and growth to build my church. You gather together in your convocations to discuss your lofty plans of dominating my earth, but you know not of what you speak, for this world will never be dominated by your flesh. It is only by My Spirit that My Kingdom is established on the earth because it is established in the hearts of those I choose. My true apostles are in the fields of the world, in the dark places, establishing My Kingdom, for I have sent them. I alone, and no man, for I called and I instructed and I gave the order to go, and they have obeyed My voice to not only listen to obey My call, but to be chosen to follow My orders. They are nameless and they are faceless only to you, for I know their names and I know their faces. I know their hearts, and I know their minds, for they seek only My will, not to build their mighty kingdoms, as you have done, and for this they shall be rewarded greatly. For they are true warriors and true soldiers of the cross who have died to their own plans and purpose and allowed Me to send them out for My glory only, nothing to exalt themselves, but only Me. For they recognize they are but dust willing to be blown by the wind of My Spirit to wherever I will them to go. These shall have great reward in My house, for they have laid down their lives for the sheep, some even to death, never even thinking they are great or doing anything for recognition in My body, but only having a heart to follow after Me and being obedient to My word. Yes, the time has come for all false ones to be exposed, for you want to be leaders but you lead My sheep into the darkness, and for this the blood of many will be on your hands. The hour has come for your judgment, America, the great America, whom I have blessed to such measure that all the world envies you. But shortly, in an hour you think not, you shall fall, and the whole earth will groan, and the nations will lament and rejoice at the same time, for your greatness shall be over.   False Grace Won't Save from the Curse Lisa Cuevas - 03/29/2010 (David's notes in red) In a dream, I was being chased in a car. I do not know who was chasing me. But I stopped the car I was driving, and I saw a well-known man of God preaching. I got out of the car and walked toward him. He was preaching on a platform. There were many people listening to him. I noticed a white brick wall in back of him, a few feet behind him. I noticed that this white brick wall was bent over at the right side, like a piece of paper held up from the bottom, and how it folds at a corner. It was peculiar. (A white wall represents the Word that sanctifies and separates from the world but something is wrong with the way it is put together; the mortar..) I decided to tell the man of God that there was something wrong with the white wall behind him. (It doesn't measure up to the “sum of thy words.”) He stopped preaching to listen to me. He stood back up and turned to look at the wall behind him. He said that there was nothing wrong with the wall. I was surprised that he did not see it. I thought that it might hurt someone if it fell, yet he did not see anything wrong with it. He began to preach again. I walked away, discouraged. As I was going back to my car, I noticed his assistant, and I thought that if I told him that, maybe he could see it. With renewed hope, I told him about the wall. He looked up toward the wall, and he saw it. He immediately told the preacher. The preacher stopped again to look. They stood side by side to look at it, and he finally saw it. I was glad they saw it, but as I walked away, I wondered why, when I mentioned the wall, the man of God did not see it, but when his assistant saw it, and he heard it from him, he saw and believed. As my eyes opened, the Lord said, “Ezekiel 13:10-13”. I had never seen this scripture before when I had this dream. Being chased in a car represents the coming time of persecution. The wall, which is built by the truth of the Word, represents sanctification, meaning separation from the world. It is this separation that keeps the storms of life and curses of the enemy out. The untempered mortar is the teaching of false grace, peace, and safety, as in verse 16 below. The denominational ministers only have respect for their own and won't listen to those who are without, but when some of them see that their flimsy wall is failing to keep the curse out, due to their teachings, they will repent. Eze.13:10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: 11 say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. Those who do not repent will be destroyed with their leavened teachings when the curse overwhelms them. 14 So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; 16 [to wit], the prophets of Israel that prophesy concerning (apostate) Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord. (This Jerusalem is not the Bride but the apostate leadership of God's people.)   Earth to Go Through Living Hell Mary Linderman - 08/22/2011 (David's notes in red) There are no words to describe the place where the souls of those who chose to live their brief life on this planet without God must abide at the end of all things. As I was praying and meditating on the Word of God, a vision came to my mind. I was remembering the words of Mary Baxter, who described her own hellish vision, and I asked God for more information about this horrible end to all sin and sinners. For a brief moment, I was physically and mentally overwhelmed by a horrible and deep darkness and an infinite loneliness so profound and all-encompassing that being tortured eternally in a searing flame would have been a blessed relief. I saw the planet from above suspended over a yawning, deep, and horrible place. I saw the surface of the earth roasting in a fiery cauldron of seething flame like the sun, but it was alive at the same time. It was alive with people, animals, trees and fish. Yes, even the ocean was an orange wave of hot lava. They all answered to God. This was not hell but the underlying manifestation of all life before the reformation of the new Earth and the new Jerusalem. I knew that this was not a passing or capricious thought but a mental picture that I would never forget. This yawning pit is the eventual death, perhaps the second death, of all things that are fallen from grace. I am deeply grateful to my Lord Jesus for saving me from this eventuality. Praise God from Whom all blessings flow. This represents the living hell that the wicked of Earth shall feel during the tribulations to come, as a warning of the greater hell that awaits those who do not repent.   Call the Party Off! The Storm is Here! Ixchel Costa - 09/05/2007 (David's notes in red) I had a dream that I was at a large, very beautiful house. It was a party with lots of people. They were enjoying themselves, eating, drinking and having a good time. I was standing in the kitchen, just observing all that was going on. There was a huge backyard with a huge pool. It looked like a resort. There were people everywhere, in the house, outside in the backyard, in the pool swimming, sitting on the edges around the pool, some standing around in the backyard, and some in the kitchen. Then all of a sudden, I looked out the window to the backyard, and I saw the big palm trees begin to blow. The wind came out of nowhere and began to blow. As I was watching this, I knew that it was here -- the storm that God had warned us about. As it grew in intensity, the people were shocked and stunned. I ran outside and began to yell, “It's coming!!! It's coming!!! It's coming!!!” Then all of a sudden, out of nowhere, it seemed, water began to come toward us from everywhere like huge tidal waves and everyone panicked and tried to run for safety. Then I woke up. Mat.24:37 as the days of Noah were, so shall also the coming of the Son of man be. 38 For as in the days before the flood they were eating and drinking, marrying and given in marriage, UNTIL the DAY that Noah entered into the ark, 39 and knew not until the flood came, and took them all away; so shall also the coming of the son of man be…. 42 Watch therefore: for you know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in which watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (48) but if the evil servant shall say in his heart, my Lord delayeth His coming; 49 and begin to eat and drink with the drunken; 50 the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, 51 and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. I believe this “storm” is both in the natural and in the spiritual realms. The storm and tidal waves from all directions represent many different kinds of judgments coming to wake up the elect by destroying the wicked and restoring the fear of the Lord.   The Five Angels of the Continents Dr. Samuel Doctorian 8/16/1998   Received on the Isle of Patmos This message was transcribed by Ruthanne Garlock from a tape we received in Singapore on August 30th, 1998, from Wee Tiong How. He had just returned from the Isle of Patmos, where he attended a prayer retreat with a small group of Singaporeans, and where Samuel Doctorian related this experience to them. We do not personally know Dr. Doctorian (a naturalized American), but his ministry is well spoken of by many of our friends in Singapore. “I was here alone in a house on the Isle of Patmos for several weeks to pray and seek the Lord. I found a little chapel - St. Nicolas's Chapel - where no one ever goes. I went there and poured out my heart before God. I found a rock on the side of a hill where I would go to sit and pray, meditate, and read the Bible. I ate very little during those days. Several times I went to the cave of John where he saw the great Revelation. While meditating for one month in this solitary place, I thought, “I wonder if the Lord will ever send a tenth angel?” I'd seen angels nine times before - in England, in Belgrade, Yugoslavia, in Amman, Jordan, in Jerusalem, and an angel that delivered a woman from being hanged in Upper Egypt; I saw the ninth angel in Beirut in the midst of war. The angel physically awakened me at 3:00 in the morning and told me to get out of the country immediately. I am grateful to the Lord until today - I don't know what might have happened to me if the angel had not come. Heaven will tell that one day. So I wondered whether I would see an angel for the tenth time. There were times when I was praying when I felt such a presence, I asked, “Lord, I wonder if an angel is coming now? “ But it was not so. One night, I even dreamt about an angel. He told me to fly in my dream, and I did - but that was only a dream. I wanted to see a real angel, as I had seen nine times before. On June 20 at 3:50 am, here in Patmos, suddenly my room was full of light, and there were no lights around here. It is a house all by itself at the end of the road near a monastery. Lo and behold, when I was wide-awake, I saw five beautiful angels. I saw their faces -perfect and human-like, but full of light. I saw their eyes, their hair, their hands. On my right side were two angels, and when I looked to the left, I saw three other angels with wings. They had beautiful white robes falling to the floor -something I can't describe with human words. I wondered why five angels had come, but I was trembling and shaking. I wanted to cry, but I could not. Just before I saw these angels in the Spirit, I had seen myself in a great meeting of multitudes, and I was preaching in English. An interpreter was on my left with dark hair and wearing a gray suit, but I can't remember what language he was speaking. I was prophesying this message: “My church, you preach love, you teach love, but you need to practice love - to show love. There is a need of unity in my body. There are many divisions among you. My spirit will not move and work where there is no unity. There is carnality in my church; too much uncleanness in my church. I desire, and I want a holy people. I died to make you holy”. While I was prophesying in the spirit, I was trembling. My eyes opened, and I was looking at the great multitude. And suddenly, in the midst of the prophecy, these mighty angels appeared. I went back from the pulpit and thought I was going to fall down. I am now wide-awake, but this is all happening in the spirit. Some power helped me not to fall down, and I wondered what was happening. Then suddenly the first angel on my right side said, “We are five angels from the five continents. We are here to give you messages from the five continents of the world”. The moment I heard that, I also heard the multitude crying out, “Ohhh, Ohhh, Ohhh.” I believe that multitude saw the angels also. Somehow, the Lord showed me that in the days to come, in many parts of the world, God is going to reveal Himself through ministering angels. It's going to happen publicly; it's going to happen in churches - thousands of people seeing angels at the same time. They will be ministering to the Body in these last days. Then came this message from the angels: “What you see and hear, tell it to the nations”. So it's not something to keep to myself. Whether they accept it or don't accept it, I have to tell it to the nations. David's note: These judgments appear to be from his time through the tribulation, continuing through the Day of the Lord. FIRST ANGEL: The first angel said, “I have a message for all of Asia”. When he said that, in a split few seconds, I could see all of China, India, the Asian countries like Vietnam, Laos - I've never been to those countries. I saw the Philippines, Japan, Singapore, Malaysia, and Indonesia. And then the angel showed me all of Papua New Guinea, Irian Jaya, and down to Australia and New Zealand. “I am the angel of Asia”, he said. And in his hand, I saw a tremendous trumpet that he is going to blow all over Asia. Whatever the angel said, it's going to happen with the trumpet of the Lord all over Asia. Millions are going to hear the mighty voice of the Lord. Then the angel said, “There shall be disaster, starvation - many will die from hunger. Strong winds will look like they have never happened before. A great part shall be shaken and destroyed. Earthquakes will take place all over Asia, and the sea will cover the earth. I saw this on June 20. Today is August 16. A few weeks ago, I heard the news of villages completely wiped out and washed into the sea in Papua New Guinea. Thousands of lives in great jeopardy. That happened a few weeks ago, and the angel told me it is going to happen all over Asia. “The earth will fall into the sea”, I heard the angel say, “part of Australia will be shaken. Australia will be divided, and a great part will go under the ocean.” This was frightening - I wondered whether I was hearing right. But the angel said, “Millions will die in China and in India. Nation will be against nation, brother against brother. Asians will fight each other. Nuclear weapons shall be used, killing millions”. Twice I heard the words, “Catastrophic! Catastrophic!” Then the angel said, “Financial crisis will come to Asia. I will shake the world.” I was trembling while the angel was speaking. Then he looked at me and smiled and said, “There shall be the greatest spiritual awakening - bondage will be broken. Barriers will be removed. And all over Asia - China - India - people will turn to Christ. In Australia, there shall be tremendous revival.” I heard the angel of Asia say, “It is the last harvest”. Then, as if the Lord were speaking, he said, “I shall prepare My church for the return of Christ.” I was happy with such good news after the message of judgment. All the time the five angels were in my room, I could feel their presence - it was tremendous. SECOND ANGEL: Then I saw that the second angel had a sickle in his hand, such as is used in harvesting. The second angel said, “Harvest time has come in Israel and the countries all the way to Iran”. I saw those countries in a few split seconds. “All of Turkey and those [inaudible;] countries that have refused me and refused my message of love shall hate each other and kill one another”. I saw the angel raise the sickle and come down on all the Middle East countries. I saw Iran, Persia, Armenia, Azerbaijan, all of Georgia, Iraq, Syria, Lebanon, Jordan, Israel, all of Asia Minor - full of blood. I saw blood all over these countries. And I saw fire; Nuclear weapons were used in many of those countries. Smoke is rising from everywhere. Sudden destruction - men destroying one another. I heard these words, “Israel, Oh Israel, the great judgment has come”. The angel said, “The chosen, the church, the remnant, shall be purified. The Spirit of God shall prepare the children of God”. I saw fires rising to heaven. The angel said, “This is the final judgment. My church shall be purified, protected, and ready for the final day. Men will die from thirst. Water shall be scarce all over the Middle East. Rivers shall dry up, and men will fight for water in those countries”. The angel showed me that the United Nations shall be broken in pieces because of the crisis in the Middle East. There shall be no more United Nations. The angel with the sickle shall reap the harvest. THIRD ANGEL: Then one of the angels with wings showed me Europe from one end to the other - from the north all the way down to Spain and Portugal. In his hand, he had a scale of measurement. I saw him fly over Europe, and I heard the words, “I am grieved. I am grieved. Unrighteousness, uncleanness, ungodliness - all over Europe. The sin has risen to heaven. The Holy Spirit is grieved”. I saw the rivers of Europe flooding and covering millions of houses. Millions drown. After seeing this, I read the news a few weeks ago. Czechoslovakia had the worst flooding ever. I also heard that the big river in China is in tremendous danger of thousands of houses being destroyed by flooding. I didn't know all this news until after I had seen the vision and heard what the angels told me. Suddenly, I heard earthquakes all over Europe. “Countries that have had no earthquakes shall be shaken”, said the angel. And suddenly, in my spirit, I saw the Eiffel Tower in Paris crumbling, falling down. A great part of Germany destroyed. The great city of London - destruction everywhere. I saw floods all over Scandinavia. I looked to the south and saw Spain and Portugal passing through hunger and great destruction. Many will die from hunger all over Spain and Portugal. I was disturbed by all this news, and I said, “Lord, what about your children?” The angel said, “I shall prepare them. They shall be looking for the appearing of the Lord. Many will cry to me in those days, and I will save them. I shall perform mighty miracles for them and show them My power”. So in the midst of great destruction, there will be the grace of God in those countries. I was happy that God has His protection over His children. FOURTH ANGEL: Now we go to Africa. I saw the fourth angel with wings fly over Africa, and I could see from Cape Town in the south all the way to the north of Cairo - I saw all the countries there, more than fifty of them. The angel of Africa had a sword in his hand - a tremendous, sharp sword. Suddenly, I heard him say, “Innocent blood has been shed. Divisions amongst the people, generations far from the Lord - they have killed one another, thousands of people. I have seen my faithful children in Africa, and I shall reward all the faithful in the continent of Africa. I shall bless them abundantly. I shall control the weather - scorching and burning of the sun in some parts. Great rivers shall dry up, and millions will die from starvation. In other parts, flooding. Foundations shall be shaken. My sword shall judge the unrighteous and the bloodthirsty. So many earthquakes shall happen that rivers shall flow in different directions in the continent, flooding many villages”. I saw great pieces falling from the sky over different parts of Africa. “There shall be trembling of the earth like has not been seen since the creation. None shall escape the sword of the Lord.” I saw the River Nile drying up. It is the god of Egypt. Fishes dead and stinking all over Egypt. A great part of the middle of Africa will be covered with water, and millions dying. “Lord!” I said, “It is all bad news. All destruction. Any good news?” The Lord said, “The final day has come. Judgment day is here. My love has been refused now, and the end has come”. I was shaking and trembling. I thought I cannot bear it. FIFTH ANGEL: Then I saw the last angel flying over North and South America - all the way from the North Pole down to Argentina. From the East of the U.S.A. to California. I saw in his hand a bowl. The angel said he would pour out over these countries the judgments that were in the bowl. Then I heard the angel say, “No justice anymore. No righteousness. No holiness. Idolatry. Materialism. Drunkenness. Bondage of sin. Shedding of innocent blood - millions of babies being killed before they are born. Families are broken. An adulterous generation. Sodom and Gomorrah are here. The days of Noah are here. False preachers. False prophets. Refusal of my love. Many of them have the imitation of religion, but denying the real power.” When I heard all that, I begged the angel, “Can you not wait for a little while? Don't pour it. Give a chance for repentance”. The angel said, “Many times God has spared and has spoken, but they have not listened. His patience has come to an end. Beware, the time has come. They have loved money and pleasure more than they have loved Me”. As the angel began to pour from the bowl in his hand, I saw tremendous icebergs melting. When that happened, I saw floods all over Canada and North America - all the rivers flooded; destruction everywhere. I heard the world market collapsing with mighty earthquakes, and New York skyscrapers were tumbling - millions dying. I saw ships in the ocean sinking. I heard explosions all over the north country. I saw the angel pouring over Mexico and two oceans joining together: the Atlantic and the Pacific. A great part of northern Brazil is covered with water, the Amazon River turning into a great sea. Forests are destroyed and flooded. Major cities in Brazil were destroyed; earthquakes in many places. As the angel poured, great destruction took place in Chile and Argentina as never before. The whole world was shaking. Then I heard the angel say, “This will happen in a very short time”. I said, “Can't you postpone? Don't pour these things out all over the globe”. And suddenly I saw the five angels standing around the globe lifting up their hands and their wings towards heaven and saying, “All glory to the Lord of Heaven and Earth. Now the time has come, and He will glorify His Son. The earth shall be burned and destroyed. All things shall pass away. The new Heaven and New Earth shall come. God shall destroy the works of the devil forever. I shall show My power - how I will protect My children in the midst of all this destruction. Be ready for that day, for the Lord has come.” My room was full of light from the brightness of the angels. Then suddenly they ascended up to heaven. As I looked up, I saw the angels go in five directions. I know they have already started their duties. For more than an hour, I could not move. I was wide awake, trembling from time to time. I said, “Lord, shall I leave Patmos now?” He said, “No, I brought you here for a purpose”. I said, “The message from the angels all over the world is not good news. It is judgment, punishment, destruction, devastation. What will people say about me? I've always been a preacher of love, peace and good news.” The angel said, “It is our message. You are the instrument, the channel. What a privilege that God has chosen you to give this message to the nations.” I said, “Lord, Thy will be done”. To God be the glory. Scripture References: 1 Thessalonians 4:13-18 “13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words”. 1 Thessalonians 5:1-11 “1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep, sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do”. Hebrews 12:22-29 “22 But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire”. 2 Peter 3:1-13 “1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing (wishing) that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”.  Remember in all this judgment God will perform the Psa 91 Passover for the Saints. Psa 91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee.  Even as some are martyred they should remember that ”the sting (or pain) of death is sin”(1Cor15:56). And Jesus bore our curse. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 

After Anthropic refused to allow the DoD to use its AI for domestic mass surveillance and autonomous weapons, Google has signed a new contract with the department. Also, the app allows developers to vibe code web apps and websites on the go. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Guided Question In a world that insists on personal rights, how can believers willingly surrender their rights to remove obstacles, love others well, and advance the gospel? Summary Paul's ministry in Corinth illustrates the power of surrendering rights for the sake of the gospel. In a wealthy and suspicious culture, he chose not to accept financial support from the Corinthians so that no one could accuse him of selfish motives. Instead, he worked freely, exposing false teachers and demonstrating the purity of Christ's message. Paul explains that he became “all things to all people” — adapting his lifestyle, preferences, and freedoms — to win others to Christ. Ultimately, giving up rights is not about loss, but about gaining purpose: advancing the gospel in others' lives and experiencing the gospel more deeply in our own. Outline I. Paul's Example of Giving Up His Rights Refused Corinthian financial support (1 Cor. 9:12, 18). Accepted aid from the Philippians instead (Phil. 4:15–16). Showed sincerity in a culture of materialism and profiteering. II. Why Paul Refused Support (2 Cor. 11:7–13) Strategic Witness – To distinguish the gospel from other profit-driven religions. Expose False Teachers – To “cut off opportunity” for those motivated by greed. III. Principles for Restricting Rights (1 Cor. 9:19–23) Advancing the Gospel in Others To the Jews, he became as a Jew. To those under the law, he lived under the law. To the Gentiles, he adapted to their culture without compromising Christ. To the weak, he became weak. Experiencing the Gospel Personally By surrendering rights, he became a “partaker of the gospel.” True joy comes from joining God's eternal mission. IV. Application for Believers Adapt to people of different backgrounds to build bridges, not barriers. Evaluate whether personal preferences hinder gospel witness. Recognize that surrendering rights deepens both ministry impact and personal joy. Key Takeaways Sacrificial ministry builds credibility and removes obstacles to faith. Laying down rights often exposes selfish or false motives in others. Flexibility in lifestyle opens doors for gospel conversations. True satisfaction is found in living for God's eternal purposes, not personal gain. The gospel advances when believers prioritize people's souls over personal comfort. Scripture References 1 Corinthians 9:12, 18–23 – Paul's decision to preach without charge and adapt to all people. 2 Corinthians 11:7–13 – Refusal of Corinthian support and exposure of false teachers. Romans 10:15 / Isaiah 52:7 – “How beautiful are the feet of those who bring good news.” Philippians 4:15–16 – Philippians' support of Paul's ministry. Recorded 11/8/81

In this incredible birth story, My Essential Birth parents Christa and Morgan take us through one of the most incredible journeys I have ever had the honor of sharing on this podcast. From a heartbreaking miscarriage to living on the road during pregnancy, to refusing a life flight and driving eight hours home, to an unmedicated delivery nobody saw coming (and a 32-week baby who left every nurse in the NICU completely speechless) this story will stay with you long after you finish listening.This episode is PROOF that when you prepare, advocate, and work together as a couple — you can have an amazing experience no matter which twist and turns pregnancy and birth take. I promise, this is one you do not want to miss!Here's some highlights from the episode:

Peter Mandelson initially faced sharp criticism after he declined to offer a direct apology to victims connected to the Jeffrey Epstein scandal, instead framing his response in a way that many interpreted as detached and overly cautious. His remarks appeared to prioritize distancing himself from the controversy rather than acknowledging the harm suffered by survivors, which only intensified backlash from advocates and the public. Critics argued that his response reflected a broader pattern among powerful figures—minimizing accountability while avoiding language that could imply responsibility or empathy for those affected.As pressure mounted, Mandelson shifted course and softened his stance, effectively walking back his earlier position by expressing regret and attempting to strike a more conciliatory tone. While not a full-throated apology in the eyes of many, the adjustment signaled recognition of the political and moral weight of the issue. The reversal underscored how public scrutiny can force even seasoned political figures to recalibrate their messaging, especially when initial responses are perceived as dismissive toward survivors of abuse.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Become a Science of Sport Supporter and show your appreciation for the pod, while also having your say and correcting Gareth and Ross' errors! A small monthly donation is all it takes!Show NotesThe Spotlight today is heavily focused on an historically fast Boston Marathon, which saw an incredible 2:01:52 for defending champion John Korir. It obliterated the course record, with the podium all going under Geoffrey Mutai's 2:03:02 from 2011. It's been called one of the "truly great" marathon performances, but Ross isn't so sure. We try to put it into context, given Boston's occasional propensity to produce exceptional conditions, with a tailwind that not only cancels out the impact of its hills, but overcomes them to create freak times. We dive into both the men's and women's performances, discuss some of the remarkable stats of the day, and ponder exactly where Korir's performance lies?Also out of Boston, Tim Noakes watched the race, and because he didn't see Korir or Sharon Lokedi, the women's winner, take in any carbohydrates during the race, the obsession with carbs is misplaced, and elites don't use them the way we are told. We discuss that theory, offering a grain or two of truth, based on what we actually saw the elites do in the race, to point out that "science by TV watching" is a pretty bad idea, unless you want to show how little you care for facts.Also in the show, England's Red Roses Rugby team dominate the sport more than perhaps any other team in history. But this has become a potential issue for the growth of the women's game, and we wonder how any other nations will catch up given Englands enormous first-mover advantage in the professionalization of the women's game?There's a fascinating doping story emerging in women's tennis, where former Wimbledon champion Marketa Vondrousova revealed the she refused a doping test last year because of a combination of the Doping Control Officer failing to identify himself, and anxiety and an acute stress reaction. All is not necessarily as it seems, and we look back at that incident in the light of Vondrousova's own telling of it last year. On the subject of anxiety and mental health, AFL player Elijah Holland had a mental health episode leading up to, and during a game last week, and is now receiving treatment. We wonder how such cases occur in elite sports environments where the player's are so closely monitored, and what it means for duty of care of athletes?And finally, Gareth has some observations about robots that now run half-marathons faster than humans, and Ross has thoughts on tech use in sport, drawing from some great innovation in fencing.TimestampsBoston - 01:52Fuelling - 23:10Womens Rugby - 42:39Doping 52:25AFL Duty of Care - 01:06:35And Finally Some Tech - 01:14:17LinksLetsrun discuss the wind, and how the elite men made the most of it to run extraordinary times in Boston 2026Letsrun analysis of the men's race. And the women's race. Both full of interesting stats as discussed in the showThe tweet that sparks the analysis of what elite runners actually did during the race, and why "science based on TV watching" is a pretty bad ideaArticle on the dominance of the Red Roses: Great for them, not so good for the global gameFor supporters only: Discussion of the Vondrousova doping caseHow was Elijah Holland allowed to keep playing?Record breaking robots. But can they do it on the cobbles...? Hosted on Acast. See acast.com/privacy for more information.

Stay away AI, some Russian wisdom, a change is going to come (hopefully), the endearingly weird Krofft Brothers, Trump is a hater, Morrissey is sleepy, cow butt, an enjoyable new horror movie, another reason to mention Logan, an overlooked Bruce Willis action thriller, a girl with yellow eyes, butt cheeks, and hemming and hawing over a Hyundai. Stuff mentioned: Love Connection (1983-1994), The Bugaloos (1970-1971), Land of the Lost (1974-1976), Dr. Shrinker (1976), Wonderbug (1976), Pryor's Place (1984), Ray Parker Jr. "Pryor's Place" (1984), Morrissey "I'm Throwing My Arms Around Paris" (2009), Morrissey Years of Refusal (2009), Whistle (2025), Final Destination (2000), Logan (2017), Mercury Rising (1998), Pet Sematary (1989) Kindergarten Cop (1990), and Wes Craven's New Nightmare (1994).

In this episode of The Winston Marshall Show, I sit down with restaurant owner and activist Harman Singh Kapoor.We begin with his arrest after posting a video defending himself and his family, following years of harassment, threats, and attacks linked to his refusal to serve halal meat at his restaurant. Kapoor explains why he believes he was targeted by the police, how the incident unfolded, and why he sees it as evidence of two-tier policing and institutional failure.The conversation explores rising community tensions, the role of radicalism, and the failures of law enforcement to protect ordinary citizens. Kapoor describes repeated incidents of intimidation, the breakdown of trust in the police, and why he believes the state is no longer upholding equal protection under the law.We also discuss his Sikh identity, the history of Sikhism as a warrior tradition, and how his beliefs shape his sense of duty, patriotism, and activism in Britain today. He reflects on immigration, integration, and why he believes more immigrants should stand up for British values and national identity.Finally, we examine his political activism, his break with figures on the British right, and the personal cost of speaking out, from financial loss to ongoing threats against him and his family.-----------------------------------------------------------------------------------------------------------------------WATCH THE EXTENDED AND AD-FREE CONVERSATION HERE: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------Chapters00:00 Introduction00:59 Why Harman Refuses to Serve Halal Meat03:03 Harassment Campaign & Police Inaction05:00 Mob Outside Restaurant & Arrest Within 30 Minutes07:19 Claims of Violence, Car Attacks & Lack of Protection10:00 “Two-Tier Policing” & Previous Arrest13:41 Why He Put Up the “Non-Halal” Sign14:43 “My Fight Is With the Establishment”16:23 Protests, Activism & Backlash From Sikh Community18:29 Grooming Gangs & Community Response25:00 Sikh Identity, Patriotism & Loyalty to Britain27:00 Fallout With Tommy Robinson33:38 Sikh Radicalism, Khalistan & Internal Conflict44:11 British Identity, Immigration & Integration49:15 Restaurant Rebrand & Refusal to Back Down Hosted on Acast. See acast.com/privacy for more information.

Preview for Later TodayMary O'Grady discusses the stalemate in Cuba, noting the regime's refusal to relinquish power. Debates persist over seeking justice for crimes against humanity versus allowing the junta to exit peacefully.1920 HAVANA

In this episode of The Gateway to Joy Podcast, we begin our series on The Prayer of Faith (www.elisabethelliot.org/pof). We share Gateway to Joy radio programs: - DIGNITY OF CAUSALITY_The Prayer of Faith-1 - GOD'S REFUSALS ARE HIS MERCIES_The Prayer of Faith-2 We also hear from special guests: - Jim Elliot - Wendyolyn --------- Special thanks to Mike Dize and the Bible Broadcasting Network. Theme music: John Hanson. Special rendition of Amazing Grace by Sergei M. To leave a comment go to ElisabethElliot.org/share-a-message. As you visit, find for more lectures, devotionals, videos, Gateway to Joy programs, and other resources.

In high conflict divorce, children don't just witness a parent's distress—they absorb it, often without knowing where the feeling is coming from. Bill Eddy and Megan Hunter explain the brain science behind emotional contagion, why it can quietly build a child's resistance to the healthier parent, and what that parent can do about it. From holding the schedule steady under emotional pressure, to teaching the four big skills for life, to naming emotions out loud to reduce their intensity—this episode gives parents practical tools they can use inside their own home starting today.Resources from this episode:BOOKSDon't Alienate the KidsBIFF for CoParent CommunicationCOURSES & CLASSES FOR PARENTSConflict Influencer™ ClassNew Ways for Families Class + Coaching (for parents)Resistance, Refusal and the Child's BrainARTICLE7 Ways Children's Brains Absorb Their Parent's' Emotions in Divorce (And What You Can Do About It)TRAININGProfessional Organizational Training: info@highconflictinstitute.comSubmit Questions | Full Show Notes | Bookstore | WebsiteWatch this episode on YouTube!Important Notice: Our discussions focus on behavioral patterns rather than diagnoses. For specific legal or therapeutic guidance, please consult qualified professionals in your area. (00:00) - Welcome to It's All Your Fault (00:51) - Update (04:18) - Children Absorbing Their Parents' Emotions (10:16) - What's Happening (15:55) - Dad's Options (17:41) - Setting Up Emotional Responses (20:21) - Parental Awareness and Roles (29:55) - Wrap Up

The Fire That Remains Life in the Spirit After the Collapse of the Religious Self Week I — The Fire That Reveals the False Life Pentecost and the Beginning of the Dismantling in the Spirit ⸻ Opening Invocation O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of blessings and Giver of life, Come and dwell in us, Cleanse us from every impurity, And save our souls, O Good One. ⸻ I. The Fire Has Come — And Nothing Remains Hidden Pentecost is not comfort. It is fire. And the tragedy is that most Christians have learned to speak of the Spirit as though He were gentle in a way that leaves us intact. As though He were a consolation that confirms what we already are. But the Spirit who descends at Pentecost is the same Spirit who drove Christ into the wilderness. The same Spirit who descends as tongues of fire rests upon men and begins to undo them. Not improve them. Not refine them. 1 Undo them. Because what we call “the spiritual life” is often nothing more than a refined version of the same self we have always been. Religious. Structured. Disciplined. Even devout. But still centered in itself. Still subtly seeking itself. Still preserving itself. And the Spirit does not come to decorate that life. He comes to expose it. ⸻ II. The First Work of the Spirit — Illumination That Wounds When the Spirit comes, He brings light. But this light is not what we expect. It is not merely the light of understanding. It is not simply insight or clarity. It is the light that shows you what you are. And this is why so many turn away from it. Because the first gift of the Spirit is not consolation. It is truth. “For everyone who does evil hates the light... lest his deeds should be exposed.” (John 3:20) 2 And the truth is unbearable to a heart that has built itself on illusion. You begin to see: That much of your prayer was self-seeking. That your devotion was mixed with vanity. That your desire for God was entangled with a desire to feel something, to be something, to be seen as something. You begin to see how deeply rooted the self is even in your most sacred actions. And this is the moment where everything is decided. Because at this point, a man either: Steps back into illusion and begins again to construct a spiritual identity Or He remains. He allows himself to be seen. And wounded. ⸻ III. The Religious Self Cannot Survive the Spirit The Lenten work began the dismantling. But Pentecost intensifies it. Because now the dismantling is no longer external. It is interior. The Spirit enters the heart and begins to uncover the hidden foundations of the self. 3 Not the obvious sins. Those are easy. But the deeper things: The need to be right. The need to be secure. The need to be recognized. The need to feel that one's life has coherence and meaning. Even the need to feel that one is progressing spiritually. All of this is brought into the light. And slowly, painfully, it begins to collapse. This is why the fathers speak so rarely of “experiences.” Because the true work of the Spirit is not the giving of experiences. It is the removal of illusions. “The Holy Spirit... shows man his sins.” — St. Silouan the Athonite And this feels like death. Because it is death. ⸻ IV. The Terror of Seeing Without Defenses There comes a moment when the usual defenses no longer work. You cannot console yourself with prayer in the same way. You cannot rely on your thoughts. Even spiritual thoughts begin to feel empty. The structures that once held your life together 4 begin to loosen. And you are left with something you did not expect: Yourself. Not the self you imagined. But the self stripped of its justifications. The self without its narrative. The self that cannot explain itself or defend itself or present itself. And this is terrifying. Because the ego does not fear sin as much as it fears exposure. It would rather remain sick than be seen as it is. But the Spirit does not allow this. He brings a man to the place where he can no longer hide from himself. And this is the beginning of true repentance. ⸻ V. Repentance as Ontological Collapse Repentance is often misunderstood. It is not simply sorrow for sin. It is not even a change of behavior. It is a change in being. A collapse. 5 A realization that what I have called “myself” is not stable, not whole, not real in the way I thought. That it has been constructed through fear, through desire, through imagination. And that it cannot stand in the presence of God. This is why repentance feels like dying. Because something is dying. “A heart that is broken and humbled God will not despise.” (Psalm 50/51) The illusion of self-sufficiency. The illusion of spiritual competence. The illusion that I can come to God as something. The Spirit dismantles all of this. And leaves a man empty. ⸻ VI. The Poverty the Spirit Creates And here is the paradox: This emptiness is not abandonment. It is the first true gift. Because only a poor heart can receive God. As long as a man is full of himself even in subtle ways he cannot receive the Spirit. He can speak about Him. He can think about Him. He can even feel things that he attributes to Him. 6 But he cannot receive Him. Because the Spirit does not dwell in a heart that is occupied. “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” (Matthew 5:3) So the Spirit empties. Gently at times. Violently at others. But always with precision. Until a man stands before God without pretense. Without claims. Without identity. Simply present. ⸻ VII. The Refusal to Escape At this stage, the greatest temptation is escape. Not into obvious sin. But into something far more subtle: Reconstruction. You begin to rebuild. A slightly humbler version of yourself. A more “spiritual” identity. A narrative that explains your suffering and gives it meaning. 7 And this is where the process is lost. Because the ego can rebuild itself even out of its own dismantling. “He who trusts in himself is a fool.” (Proverbs 28:26) It can take the language of humility and turn it into a new identity. It can take the experience of emptiness and make it into something to possess. And so the call here is severe: Do not rebuild. Remain in the poverty. Remain in the not-knowing. Remain in the exposure. This is where the Spirit works. ⸻ VIII. The Spirit Does Not Hurry We want resolution. We want clarity. We want to arrive. But the Spirit does not work according to our timelines. He is patient. Because He is not forming an experience. He is forming a person. 8 And this cannot be rushed. So there are long periods where nothing seems to happen. Where prayer feels dry. Where understanding does not increase. Where the heart feels empty. But something is happening. Deep beneath the surface. The roots of the self are being loosened. Attachments are being severed. The ground is being prepared. “Without temptations no one can be saved.” — St. Isaac the Syrian And this hidden work is more real than anything we can perceive. ⸻ IX. The Beginning of Life in the Spirit This is where life in the Spirit begins. Not in power. Not in clarity. But in poverty. A heart that no longer trusts itself. A mind that no longer clings to its own thoughts. A will that begins to soften. This is the beginning. And it is fragile. 9 Because everything in us wants to return to something more solid. Something more definable. But the Spirit leads us into a different kind of life. A life that is not built on possession but on dependence. Not on certainty but on trust. Not on identity but on relationship. ⸻ X. Closing Exhortation Do not be afraid of what the Spirit reveals. Do not turn away when you begin to see yourself. Do not rush to rebuild what He is dismantling. Remain. Even if it feels like death. Especially then. Because this is not destruction. It is purification. It is the beginning of truth. And the heart that endures this fire 10 will come to know something that cannot be taken away: Not a constructed self. But a life hidden in Christ. ⸻ Closing Prayer Lord Jesus Christ, Son of God, send down Thy Holy Spirit upon us. Burn away every illusion. Expose every falsehood. Strip us of everything that is not of Thee. Grant us the courage to remain in the poverty Thou givest. That, emptied of ourselves, we may be filled with Thy life. Amen. ⸻ 11

Leslie Kenny was told in her 30s that she had five years to live. Diagnosed simultaneously with lupus, rheumatoid arthritis, and Hashimoto's thyroiditis — and told to give up her dream of having children — she did what true Betties do: she refused the prognosis, threw everything she had at it, and got to work. Now 60 years old, Leslie reports a biological age of 21. She is autoimmune disease-free. And she naturally conceived a child at 43. Her recovery journey led her to collaborate with University of Oxford scientists and to discover spermidine — a naturally occurring, food-derived longevity compound that was hiding in plain sight. It's been in our food for millennia, it's in breast milk, and it's in every plant on earth. And it addresses 9 of the 12 hallmarks of ageing identified by science as the root causes of why we get older. For 20% off Primeadine, go to: https://www.oxfordhealthspan.com/DRSTEPHANIE  Episode Overview (timestamps are approximate): (0:00) Intro/Teaser (4:00) What Is Spermidine and Why Do We Lose It? (8:00) Autophagy, Hair, Nails & the Biological Dashboard (17:00) The 12 Hallmarks of Ageing, Explained for Real Life (23:00) mTOR, Muscle Loss, and Why Spermidine Is Different (27:00) Food Sources, Dosage & Lifestyle Levers (38:00) Leslie's Story: The Diagnosis, the Prognosis, the Refusal (55:00) IVIG, Trauma Therapy & the Surprise Pregnancy at 43 (1:18:00) Femspan, Future Research & Where to Find Leslie (1:22:00) The After-Party Thoughts with Dr. Stephani Resources mentioned in the Episode can be found at: https://drstephanieestima.com/podcasts/ep464  We couldn't do it without our sponsors: JUST THRIVE HEALTH - Take the Just Thrive FEEL BETTER challenge today, and save 20% on your first order. Go to https://justthrivehealth.com/better and use the code BETTER to see the difference for yourself. BON CHARGE - Achieve glowing skin, gain more energy, and uplevel your recovery practice with a suite of red light products. Get 15% off at https://boncharge.com/better with code BETTER. HIGHER DOSE - If you're noticing thinning, shedding, or simply want to support scalp and hair health proactively, this is a powerful addition to your routine. Get 15% off the Red Light Hat at https://higherdose.com with code BETTER at checkout. KENETIK - You think carefully about how you fuel your body but are you fueling your brain? Learn more about Kenetik and try it for yourself by going to https://drinkkenetik.com/BETTER and use code BETTER for 15% off QUALIA LIFE - Boost energy, DNA health, and cellular protection. Save 15% at https://qualialife.com/better with code BETTER. ****************************P.S. When you're ready, here are two ways Dr. Stephanie can help you:Subscribe: The Mini Pause — My weekly newsletter packed with the most actionable, evidence-based tools for women 40+ to thrive in midlife.Build Muscle: LIFT — My progressive strength training program designed for women in midlife. Form-focused, joint-friendly, and built for real results. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

7. ESCALATION AND IRAN'S REFUSAL TO NEGOTIATE.JONATHAN SCHANZER. Schanzer details the five-man collective governing Iranand their commitment to revolutionary martyrdom. He describes US strikes on infrastructure while questioning if Pakistan is acting as a Chinese proxy. (7)1701 PERSIA

This week, we wrapped up our five-episode series all about social life and friendship for neurodivergent homeschooled kiddos. Episode 311 digs into a topic many families experience but often don't have a name for: social hangovers—the aftermath of social time when kids (and adults!) crash, resist future invitations, or need days to recover. Key Takeaways Social hangovers are the nervous system's delayed response to social effort, especially common in neurodivergent kids who mask, self-monitor, and process a ton during interactions. Signs include: Irritability or emotional explosions Withdrawal/shutdown Physical complaints (headaches, stomachaches) Refusal of future plans Reframe the behavior: This isn't poor behavior—it's delayed processing, not avoidance. Build recovery plans BEFORE burnout happens! Include: Predictable ending times and visual cues Leaving while things are still going well Immediate decompression time (quiet, silence, snacks, audiobooks) Regulation through movement or sensory comfort No reflection or questions until after decompression Proactive Strategies Know your child's social energy window—how long they can handle interactions before going into yellow or red zones. Support with lighter academic loads or more autonomy the day after social events. Avoid stacking multiple social events together; buffer days matter! Teach kids to name their feelings and advocate for breaks without shame. The Learner's Lab & Friendship Pathways If you want more strategies, real-time classes, and a supportive community, check out the Learner's Lab! Plus, grab our Friendship Pathways Handout (linked above!). The Learner's Lab is open to families using charter/ESA funds—reach out if you'd like us to become an approved vendor for your organization.   Links and Resources from Today's Episode Thank you to our sponsors: CTC Math – Flexible, affordable math for the whole family! Curiosity Post – A Snail Mail Club for kids – Real mail; Real life! The Learner's Lab – Online community for families homeschooling gifted/2e & neurodivergent kiddos! The Lab: An Online Community for Families Homeschooling Neurodivergent Kiddos The Homeschool Advantage: A Child-Focused Approach to Raising Lifelong Learners Raising Resilient Sons: A Boy Mom's Guide to Building a Strong, Confident, and Emotionally Intelligent Family The Anxiety Toolkit Sensory Strategy Toolkit | Quick Regulation Activities for Home Affirmation Cards for Anxious Kids Nurturing Neurodivergent Friendships: Practical Tips for Parents and Kids RLL #42: What It's Like to be Homeschooled with Best Friends Molly and Ella Teaching Kids About Being a Good Friend with Help From Great Books and Netflix Teaching Kids to Befriend Others 5 Tips for Helping Gifted Children Make Friends Navigating Sensory Overload: Actionable Strategies for Kids in Loud Environments The Not-So Friendly Friend: How to Set Boundaries for Healthy Friendships Social Skills Activities for Kids Growing Friendships: A Kids' Guide to Making and Keeping Friends Have You Filled a Bucket Today?: A Guide to Daily Happiness for Kids One Big Heart: A Celebration of Being More Alike than Different Life Skills for Kids: Unlocking a World of Possibilities through Friendship, Decision-Making, Cooking, Achieving a Success Mindset, Time-Management, Budgeting, and More  Empathy Workbook for Kids: 50 Activities to Learn About Kindness, Compassion, and Other People's Feelings  

Exclusivity doesn't come from how something looks, it comes from what I'm willing to refuse. If I let everyone in, then there's nothing special about what I'm doing. Real exclusivity means I set clear boundaries and enforce them without apologizing or over explaining. When I consistently say no, I create scarcity, and that's where the value comes from. In this episode, I break down why being selective on purpose is what makes anything high level. Show Notes: [04:02]#1 Refusal defines the edge of a standard. [11:24]#2 Branding cannot substitute for enforcement. [20:53]#3 People value what they cannot access freely. [26:38] Recap Episodes Mentioned: 3607: Serious Environments Exclude By Design Next Steps: --- Power Presence is not taught. It is enforced. If you are operating in environments where hesitation costs money, authority, or leverage, the Power Presence Mastermind exists as a controlled setting for discipline, execution, and consequence-based decision-making. Details live here: http://PowerPresenceProtocol.com/Mastermind  This Masterclass is the public record of standards. Private enforcement happens elsewhere. All episodes and the complete archive: → WorkOnYourGamePodcast.com 

A Note from James:This is why I love doing podcasts—talking to people like Dr. Sheena Howard, author of Why Wakanda Matters. Wakanda is the country where Black Panther is from, and Sheena has written extensively about comics, including work on Black Panther itself.We talk about comics, race, and storytelling. I asked a question I was almost afraid to ask—whether the Black Panther movie was racist against other Black people—and she gave a surprising answer. We also talk about a time she was abducted in Jamaica, along with a lot of other topics.I loved this conversation. Please listen. Episode Description:James sits down with Dr. Sheena Howard—scholar, comic book writer, and Eisner Award winner—for a conversation that moves between pop culture, publishing, and personal survival.They use Black Panther as a lens to examine how stories shape identity, how representation evolves, and why cultural narratives are often filtered through systems that weren't built to support them. Sheena breaks down the tension between nationalism and isolationism in Wakanda, and why audiences interpret the same story in radically different ways.The conversation also goes deeper—into how gatekeeping works in publishing today, how creators can bypass it, and why building your own audience may be the most reliable path forward.And then there's the story she didn't tell for years: being abducted at 19. What happened, why she stayed silent, and what it reveals about psychology, fear, and resilience.This episode is about storytelling—but also about control: who has it, who doesn't, and how to take it back.What You'll Learn:Why “Black superheroes don't sell” is a myth—and how the industry perpetuates it anywayThe real gatekeeping mechanism in publishing today (and why audience ownership matters more than ever)How subtle bias shows up now—not in obvious barriers, but in shifting goalpostsWhat makes a story resonate across audiences (and why Black Panther worked at scale)The psychology of abusive situations—and how awareness and boundaries are built over timeTimestamped Chapters:[03:04] A Note from James[03:53] Favorite Superheroes: From Captain America to Black Panther[04:27] Why Black Panther Connected Culturally[04:43] The $1.2B Question: Why So Late for Black Superheroes?[05:17] Luke Cage, Netflix, and the “Myth” That Black Stories Don't Sell[05:39] Tyler Perry and the “Outlier” Problem[06:23] Pressure on Black-Led Films to Be Perfect[07:00] What Wakanda Represents (Uncolonized Possibility)[07:53] Killmonger: Anger, Oppression, and Relatability[08:23] MLK vs. Malcolm X Parallel in Black Panther[09:00] Identity Formation: African vs. African American Perspectives[09:47] Are Black Superheroes Designed to “Feel Safe”?[10:28] Gentrification, Stereotypes, and Media Influence[11:50] Media Isn't “Just Entertainment”[12:00] Early Representation and Cultural Messaging[12:28] Who Created Black Panther—and Why That Matters[13:07] Rewriting History: What Would She Change?[13:49] Designing a Modern Black Superhero[14:47] Why a Modern Hero Might Be “Invisible”[15:44] Publishing Barriers and Gatekeeping Conversations[16:36] Social Media vs. Traditional Publishing Access[17:26] Building 163K Followers—and Still Not Enough[21:47] The Instagram Post: “I Was Abducted at 19”[22:11] How It Started: Cheap Tour, No Money, Bad Decision[23:05] The Trap: Locked House and Escalation[25:00] Refusal and Survival Strategy[26:02] Car Crash and Escape Attempt[27:00] Walking Away and Getting Home[28:30] Why She Stayed Silent for Years[29:20] Abusive Relationships and Self-Blame[30:26] Leaving Abuse: The Role of Her Son[31:06] Love Bombing and Early Warning Signs[33:02] Recognizing Red Flags in Relationships[35:45] Teaching Kids Boundaries and Self-Worth[37:21] “Is Wakanda Racist?”—The Big Question[38:00] Nationalism vs. Racism Explained[39:00] Isolationism vs. Imperialism[41:00] Why Some Black Superheroes Don't Break Out[43:00] The Loss (and Survival) of Great Storytelling[46:14] How She Got Hired by Marvel (Cold Email + PI)[48:29] Why Pitching Ideas to Marvel Often Fails[50:00] Cold Outreach: Being Seen Before Heard[52:00] Do You Need Social Media to Sell Books? (Yes.)[55:01] Building an Audience vs. Waiting to Be Discovered[56:00] Email Lists: The Real Asset for Writers[59:00] Should You Niche Down or Stay Broad?[01:09:36] Do Podcasts Actually Sell Books?[01:12:00] Why Publishers Don't Care About You (At First)[01:14:18] Choose One: Money, Readers, or Prestige[01:15:10] Quantity vs. Quality Writing Models[01:23:56] Success Beyond the New York Times List[01:24:25] Owning Your IP vs. Writing for Marvel[01:26:18] “Survive the Gap” Concept and Film Project[01:27:00] Turning Ideas Into Franchises[01:28:44] Why Ownership Beats Gatekeeping[01:30:34] What's Next: Hip Hop and ComicsAdditional ResourcesHome | Dr. Sheena C. Howard | Creative EntrepreneurWhy Wakanda Matters by Dr. Sheena HowardBlack Comics: Politics of Race and Representation by Dr. Sheena HowardNina's Whisper by Dr. Sheena HowardMarvel's Black Panther (film)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.

Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.