Podcasts about lamenting

Brad Vidilini - Youth Minister

Jodie Niznik Kay Daigle Frequent guest Jodie Niznik joins Dr. Kay Daigle to explain how using the biblical pattern of lament can help us process and work through what we see and read about world, national or local events. There is much to grieve beyond our personal sorrows, and lament enables us to go to God in a healthy and healing way. Recommended resources Learning to Lament, a BOW study to prepare for walking through any time of grief, anger, or pain. BOW's two-part video/podcast series on Lament with Dr. Nika Spaulding: 1- Understanding Lament and 2- Practicing Lament. Our two-part series on anger: Does my Anger Matter to God? and The Gift of Anger. This episode is available on video if you prefer. Timestamps: 00:20 Introductions 01:40 What is lament? 03:09 Our culture (and especially the church) struggles to deal with hard emotions 06:59 What should we be lamenting about current events? 12:17 How does lament differ from complaining? 13:51 Three movements in lament 15:59 Practically speaking, how should we proceed? 23:19 How do we choose what to lament? 35:21 Resources to teach us more about lament and help us lament for ourselves TranscriptKay >> Hi. I am Kay Daigle of Beyond Ordinary Women Ministries. Welcome to our podcast. In this episode we are going to talk about lament. We're going to talk about lamenting current events. And our special guest is Jodie Niznik. Welcome, Jodie. Thank you for being here with us again. Jodie >> It's great to be with you again, Kay. Thanks for having me. Kay >> Well, we always love having you. Jodie is an author, a teacher and a speaker, and we have had her discuss many things that you can find on our website by just searching for Jodie Niznik if you go to BeyondOrdinaryWomen.org. So she is—I‘ll tell you a little bit about her. She has an undergraduate degree in broadcast journalism from the University of Colorado, and she has a degree in Christian education from Dallas Seminary with an emphasis in Christian Education, the same one that I have with Women's Ministry emphasis. So we trust you, Jodie. We are so happy to have you talking with us about lament. Just tell us a little bit about what lament is. Jodie >> Yeah. I'm glad that we're talking about lament, especially in our current cultural climate that we're finding ourselves in. Lament really is first and foremost, prayer. It's a way to take the things that are really painful, the things that are confusing, the things that we're grieving to God. And to be really honest with him about wrestling through those things. And the thing I love about lament is it's modeled for us in Scripture. A third of the Psalms are lament Psalms. I just heard somebody say, “Maybe God knew that about a third of our days were going to be tough, and we needed to know how to lament.” And I thought, oh, yeah, I think he's probably right. So lament is modeled for us in Scripture. It's a way for us to process things that are confusing and painful with God, but it always leads us back to God. And the purpose is to lead us back to trusting God, even when we don't understand what's happening. Kay >> Absolutely. And, you know, lament is found all over the Bible, not just in the Psalms. Jodie >> Yeah. Kay >> So, you know, if you wonder about lament, it is very biblical. It's not just an Old Testament thing. It is all over the Bible. And don't you feel like our culture is not very good at knowing how to deal with grief, sorrow, and these current events that we're talking about now, we don't know what to do with our emotions. Jodie >> Yeah. I mean, and I think, I, I don't think we know what to do with our emotions. And I think unfortunately, the Christian church in particular does not know what to do with our emotions, and we should be the ones that actually know the most what to do with them, because we do know that there is a bigger story happening. And we do know that even though things feel rea...

Have you ever wondered if God has forgotten you? King David — the man after God's own heart — asked God that exact question. Hiding in caves, running for his life, he cried out, "How long, O Lord? Will you forget me forever?" If you've ever felt like your prayers were hitting the ceiling, this one's for you. In this message from Psalm 13, guest speaker Robert McRae walks through the three movements of biblical lament — raw complaint, honest plea, and joyful affirmation — and shows how David's darkest prayer ends in praise. Along the way, we dig into the Hebrew word "hesed" (steadfast love) and why it's the thread that ties the whole Psalm together, and the whole Gospel too. Whether you're walking through anxiety, a besetting sin, or just a season where God feels distant, Psalm 13 gives you permission to be honest with Hi Join us as we discover how bringing your raw, unfiltered emotions to God doesn't push Him away but paves the way for rejoicing, and how His steadfast, unfailing love points us straight to the hope we have in Jesus. Scripture List: Psalm 13 Acts 4.12

Presented by Lauren Stibgen We have discovered that we were made to lament and examined the examples we have in Scripture through the life of David. What hits the most for me as I read about lament is the deep trust that God's will is always best, and he alone deserves the glory! We have heard parts of Psalm 6 this week, from David's most honest cries to God through his tears that flooded his bed. The ending of this Psalm turns to David's trust, Depart from me all you workers of evil, for the Lord has heard the sound of my weeping. The Lord has heard my plea; the Lord accepts my prayer (Psalm 6:8-9). There is not an ounce of doubt coming from David. God heard me crying. He heard me pleading and he accepts my prayer. When I am afraid, I will trust in you. In God whose word I praise, in God I trust; I will not be afraid (Psalm 56:3-4). In you, Lord my God, I put my trust…I trust in you; do not let me be put to shame (Psalm 25:1-2). God, I trust you. I trust you. I trust you! David's lament was never absent of his trust in God. A deep and abiding love for his Father that he knew would carry him through in battles and in loss, in highs and in lows. When was the last time you uttered the profound, but simple words, God, I trust you? God, I trust you with my work. God, I trust you with this job search. God, I trust you with this very hard conversation. God, I trust you with this difficult colleague. God, I trust you to care for my needs. God, I trust you when I am afraid I might lose my job. God, I trust you when I don't know how to complete a task. God, I trust you when I feel alone. Did you know this is prayer? Simple, short, and sweet, but it flows from your heart right to God. And it glorifies how he made you to be in a constant and dependent relationship with him! David gave us this example of the pattern of lament and deep trust that he then turned to praise. I will give thanks to the Lord with my whole heart; I will recount all your wonderful deeds. I will be glad and exult in you; I will sing praise to your name O Most High (Psalm 9:1-2). Lament. Trust. Praise! How can you use this simple three-word phrase as a reminder in the week ahead?

Presented by Lauren Stibgen Sometimes God seems far away. Many women I speak with have said this very thing from time to time. Despite their prayers, reading the Bible, and going to church, God seemed distant. They feel like there are no answers coming in their distress, and some have even thrown in the towel with long time prayers. This isn't what God has planned for us. I like to remind myself about God's view on time when I feel like he hasn't answered me in a while. To the Lord one day is like a thousand years, and a thousand years is like one day (2 Peter 3:8). In the context of my view on time, it may not feel like very long to God at all! It's likely that David ran from Saul between four and thirteen years. I am sure David's laments to God were very difficult at times. Like, “Hello, Lord? It's your anointed King David. What are we doing? How long?” I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief; it grows weak because of my foes (Psalm 6:6-7). Not only was David weary, but he was also worn down to the point of tears! God saw every one of these tears David shed. He sees yours too. And David wasn't shy about crying out to God! My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? O my God I cry by day, but you do not answer, and by night but I find no rest (Psalm 22:1-2). Ultimately, God was with David every step of the way—even when David felt alone, chased, weary, and deep in sorrow. God wants to hear from you. Lament to God about your weariness, tears, and unanswered prayers. Lament to God when he feels distant and like he isn't answering you. Have you been in a season like this with work? Our adversary may look different than David's, but it could come in the form of being out of work for an extended period, waiting for a promotion, or feeling like you have an adversary at work challenging your every move. Jesus has promised we will have trouble in this world (John 16:33) but also gives us the hope that he has overcome the world! Turn to the Lord in lament today. Be honest. He wants to hear from you.

Presented by Lauren Stibgen Who are you the most vulnerable with? This word describes a state of being easily hurt or harmed physically, mentally, or emotionally. Is there a person you trust the most? Maybe you are blessed to have more than one person to talk to about your most private matters. But who are you vulnerable with about your sin? Let's face the fact. Even those of us who have the beautiful gift of grace of salvation in Jesus Christ still sin. We all do. Even when we are trying to live a life holy and honorable before the Lord. The word is clear about confession. Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy (Proverbs 28:13). James tells us to confess our sins to one another, and pray for one another, that you may be healed (James 5:16). What does this have to do with lament? David's life was not all glory. He also sinned and gave us a good example of how to cry out to the Lord in lament for our sin. The story of David and Bathsheba found in 2 Samuel 11 and 12 tells of David's sins resulting from his lust for Bathsheba. In Psalm 51 we see David's vulnerability with God as he laments about his sins. Have mercy on me, O' God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin (Psalm 51:1-2). Cast me not away from your presence and take not your Holy Spirit from me (Psalm 51:11). Remember the definition of vulnerable? A state of being easily hurt physically, emotionally, or mentally. David lamented to God and did not want to be removed from all the goodness of his presence and filling of the Holy Spirit. Even David recalls I acknowledged my sin to you, and I did not cover my iniquity; I said, I will confess my transgressions to the Lord, and you forgave all my iniquity and sin (Psalm 32:5). David's lament also reminds us again of what happens when sin goes unconfessed. For when I kept silent, my bones wasted away through my groaning all day long (Psalm 32:3). In his deepest sin, David turned to the Lord. God wants us to do this too. Sin can make its way into any part of our life, including at work! Take some time to examine your heart and lament to God!

Presented by Lauren Stibgen Are you afraid God doesn't want to hear your complaints? Do you ever have a feeling you are enduring things that shouldn't be happening to you? How about waiting for something good to happen? Why me or why not me? David's life was full of waiting, enemies, and strife! And he knew his direct line to God was the best way for him to cry out! If you read the books of first and second Samuel, you see the long and arduous road David endures to becoming King. Even though he is anointed as King early on by the prophet Samuel, he spends years fleeing from a jealous and hateful Saul. And David was just being himself! First, David was a skilled warrior, and he had a lot of success! He was also a skilled musician who played the harp for Saul when he was feeling mentally unwell. Saul was deeply jealous of David—jealous of his skill, jealous of the favor God showed to David, and jealous of the relationship David had with his son Jonathan. Not only did Saul throw a spear at David, but he charged his entire army to kill him. Saul became still more afraid of him, and he remained his enemy the rest of his days (1 Samuel 18:29). Sometimes we are confronted with things, and we really don't know why. We are truly being ourselves, giving our best and our all. Are we like David, seeking feedback? In 1 Samuel 20:1, David asks Johnathan, “What have I done? What is my guilt? And what is my sin before your father that he seeks my life?” David never received a good worldly answer from his dear friend Jonathan. In the Psalms, David's laments to the Lord during this time are many, but Psalm 142:1-2 highlights his desperation. With my voice I cry out to the Lord; with my voice I plead for mercy to the Lord. I pour out my complaint before him; I tell my trouble before him (Psalm 142:1-2). David goes on to talk about how traps have been set for him and that no one cares for his soul. Have you ever felt this? You ask for help and it seems there is none in sight? Have you ever felt like no one cares for your soul? David knew God cared for him, and he poured his complaint to God when he had no one else in the world to ask: why me?! God wants to hear your complaints. He wants to be there to remind you he is for you in this deep time of lament.

Presented by Lauren Stibgen How do we lament? I guess we should start with understanding what lamenting truly is. Lament is expressing sorrow, mourning, or regret—crying out in grief. As followers of Jesus, we are called to lament! We are made in the image of God: Father, Son, and Holy Spirit. And, throughout the Bible we see examples of the trinity lamenting. Early in the Bible, God lamented the wickedness of man. The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth and it grieved him to his heart (Genesis 6:5-6). Immediately following this regret and grief, God sent the flood. He blotted out everyone but Noah and his family. In Isaiah 63:10, the word says, but they rebelled and grieved his Holy Spirit. This verse is referencing Israel's rebellion after being led by Moses out of Egypt. And we see examples of Jesus lamenting. It's an often quoted and the shortest verse in the Bible found in John 11:35, Jesus wept. His dear friend Lazarus had died, and he was overcome with grief. Jesus not only expressed this sorrow, but he gave us a true picture of lament in the Garden of Gethsemane. His lament to the Father was so deep his sweat was as drops of blood falling from his body. Jesus tells his disciples his soul is very sorrowful, even to death (Matthew 26:38). He then fell on his face, and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). Taking these examples from the Father, Holy Spirit, and Jesus, how do we lament? We will look at the life of David and how he modeled lament. And we will consider why this is so important within the context of work.

Psalm 51 (ESV) 51 To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 1  Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2  Wash me thoroughly from my iniquity, and cleanse me […] The post Lamenting the Brokenness Within (Psalm 51) first appeared on Hope of Christ Church.

Presented by Julie Busteed Growing up, for as long as I can remember, the one thing I truly dreamed about was having a family. I imagined what we would do together, what our children's names would be, what kind of house we would live in, and what life together would look like. When my husband and I got married, we planned for a family. After some time passed and I still wasn't pregnant, I began to worry. That started the long process of doctor appointments, testing, and trying to figure out what was wrong. Every month became a roller coaster of hope followed by disappointment. At one point, testing revealed what might have been an issue. Once it was resolved, I remember thinking, “That was the problem. Now that it's fixed, the Lord will bless us.” But that's not what happened. Later, there were other issues that needed to be addressed, and again I thought, “Now that this has been resolved, surely the Lord will bless us with a child.” But again, no. Many people were praying for us, and many offered advice. We explored different options, but it all felt overwhelming. I remember thinking, “This isn't the way it's supposed to happen.” Why did it seem so easy for others and not for me? Why was God blessing others and not me? Was I somehow not good enough to be a mother? There were so many tears over those years. So much loneliness. So many moments of feeling forgotten. It was a season of deep lament—the death of a long hoped-for dream. And through it all, I was trying so hard to control the outcome. Then one day, I finally sensed the Lord asking me, “Do you trust me? Do you trust me even if you don't get the life you always dreamed of? Am I still Lord of your life?” Both then and now, my answer is yes. Our story does not have the “happy ending” people might expect. We were never able to have children. And honestly, I still don't understand why. Medically, no clear explanation was ever found. We live with the unanswered questions and the not knowing. But we also live knowing that God is still good, still faithful, and still worthy of our trust. He has blessed us in countless other ways. Are you in a similar situation where the Lord is asking you to trust him no matter what? I don't have an easy answer for you—except that it is simple. Trust God. Know him more and more. Dig into his Word. Be in community with other Christ-followers. Continue to talk to him and bring all your cares to him. Let him carry them. His burden is light and his yoke is easy. Continue to praise him, even if it feels awkward or fake. Your emotions will follow the praise and worship you give to God. There is hope. Eternal hope.

Presented by Julie Busteed Have you ever read the book of Book of Job? Or is it one of those books you tend to skim through in your Bible reading plan? I understand if you do. It can be difficult to read chapter after chapter filled with anguish and suffering. But Job's life gives us a powerful example worth paying attention to. We're told Job was blameless and upright, a man who feared God and turned away from evil. He had a wife, many children, enormous wealth, servants, and great influence. Scripture even says he was the greatest man among all the people of the East. Yet, God allowed Job to be tested by Satan. In a short period of time, Job lost nearly everything—his wealth, his children, and even his health and reputation. For much of the book, we read Job's cries of sorrow and lament, along with the mostly unhelpful responses from his friends. They assumed his suffering must be punishment for some hidden sin. What they did not know was the conversation that had taken place between God and Satan at the beginning of the story. God had allowed this testing for a purpose. The apostle Peter later writes that trials test the genuineness of our faith so that it may result in praise, glory, and honor when Jesus Christ is revealed. There is purpose, even when we cannot see it. Eventually, God spoke to Job. And when Job demanded answers, God reminded him he alone is God. And Job finally learned when nothing else was left, he still had God. And that was enough. The deeper relationship with God is great joy. In the end, Job's wealth was restored and he was blessed again. But in our own lives, we do not always receive the kind of ending Job did. And still, we are called to trust God. Knowing God is better than knowing all the answers. Do you believe that? Do you live that way? We all want explanations for why certain things happen or why they do not happen. Yet, many times those answers never come. What do we do with unanswered questions, with hopes and expectations that seem to be slipping away? We turn toward knowing God more deeply. Job ultimately says, though he slay me, yet will I hope in him (Job 13:15). What a statement of faith. Could you say that? Could I? Could we honestly say, “Even if God does not give me this particular hope or blessing, I will still trust him”? Or “Even when life is painful, disappointing, and heartbreaking, I will continue to hope in God”? If you are in a difficult season right now, I encourage you to spend time in Psalms. They give voice to deep grief, fear, frustration, and sorrow, while continually turning our eyes back to the living God and the hope we have in him.

Presented by Julie Busteed The disciples did not expect Jesus to suffer and die on a cross. They believed he was the Messiah sent from God, and after spending three years with him, they had come to know and trust him deeply. Yet they still did not fully understand what was ahead. The prophets had spoken about the Messiah's suffering, and Jesus himself told the disciples several times that he would suffer, die, and rise again. Matthew records: From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.  Peter responded by rebuking Jesus: “Never, Lord! This shall never happen to you!”  Jesus answered him sharply: “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns” (Matthew 16:21-23). What a contrast for Peter. Earlier, Jesus had blessed him for declaring Jesus is the Christ, the Son of God. Now Peter is being rebuked because he was focused on earthly expectations instead of God's greater plan. Peter envisioned a kingdom established immediately—a Messiah who would overthrow Roman rule and restore Israel's power. He likely imagined reigning alongside King Jesus. Then suddenly, Jesus spoke of suffering and death instead. And when Jesus was crucified, the disciples were devastated. Their hopes and expectations seemed completely shattered. They had dreamed of freedom, restoration, and a visible earthly kingdom. Instead, they faced grief, confusion, and despair. It wasn't until after the resurrection, when they saw Jesus alive again, that the pieces began to come together. Only then did they begin to understand the kingdom Jesus had been talking about all along—not merely an earthly kingdom, but an eternal one. I know we all experience disappointment and grief in this life, and often it doesn't seem fair. Sometimes you may even wonder if you've done something wrong for God to withhold the blessing you hoped and prayed for. It is normal to lament—to grieve when life does not turn out the way you expected. It is normal to cry out to God, ask him questions, and at times feel as though he is silent. But I urge you not to give up or turn away from him. Continue to bring your sorrow honestly before him and then remind yourself of who he is and what he has already done for you. God loved you enough to send his only Son as the perfect sacrifice for your sin so you could be reconciled to him and have eternal life. This life, with all its joys and heartbreaks, is temporary. You and I have so much to be thankful for and to look forward to when we do meet the resurrected Jesus face to face.

Presented by Julie Busteed Have you ever dreamed and planned for a future only to have it not work out? In John 4, we see Jesus encounter someone who knew that feeling well. Jesus and his disciples were traveling from Jerusalem back to Galilee. Instead of avoiding Samaria, as most Jews did because of the deep division between Jews and Samaritans, Jesus chose to go through it. Around midday, tired and thirsty, he stopped at Jacob's well while his disciples went into town for food. A Samaritan woman came to draw water at the hottest part of the day. Most women came in the cool morning hours, but she came when she expected no one else to be there. Later we learn why: she had been married five times, and the man she was living with was not her husband. Her life likely had not turned out the way she had imagined. She may have carried shame, disappointment, loneliness, or a sense that she would never escape the cycle she was in. Then she encountered Jesus. She was surprised a Jewish man would even speak to her. But Jesus breaks barriers. Their conversation began with physical water, but Jesus quickly turned it toward spiritual things, offering her living water that would become a spring of water welling up to eternal life. At first, she misunderstood him and asked for this water so she would no longer have to return to the well by herself in the heat of the day. But as the conversation continued, she realized Jesus knew everything about her life. Instead of condemning her, he revealed himself to her. When she spoke about the coming Messiah, Jesus told her plainly, I who speak to you am he. This is the first recorded time Jesus openly identified himself as the Messiah, and he did so not to religious leaders in Jerusalem, but to a Samaritan woman at a well. Her response was immediate. She returned to town and told everyone, Come, see a man who told me everything I ever did. Could this be the Christ? John tells us many Samaritans believed because of her testimony, and many more believed after hearing Jesus for themselves. They declared he truly was the Savior of the world. This Samaritan woman who was living a life she probably didn't dream of or plan for, now had hope and purpose because of her meeting with Jesus. Once she realized who he was, she couldn't help but tell others who he was and what he had done for her. Whatever shame or embarrassment she previously felt, fell away. I think there must have been a visible difference in her manner and appearance, because the people listened to her and came out to meet Jesus and hear from him. An unlikely meeting between a Jewish rabbi and a Samaritan woman led many people to faith. And what first drew her to believe was not a miracle or a sign, but the realization that Jesus fully knew her and still offered her grace. Maybe just like this woman your dreams and plans are not happening as you expected. Maybe you're grieving unfulfilled dreams. You are filled with disappointment, sorrow, and loneliness. Please know God sees you. He hears your cries of lament. He has a purpose and a plan, and it's better than you can imagine. It just might not happen in your timing. Continue to trust in him, to offer him praise because of who he is, to walk daily with him. He is your only true source of peace and joy.

Presented by Julie Busteed Maybe you've dreamed of a promotion or a certain career path, but for reasons outside your control, those dreams haven't become reality. Maybe you've longed for a spouse, yet that relationship has never come. Maybe you dreamed of a strong and joyful marriage, but it hasn't turned out the way you had hoped. Or perhaps you've desired to have a family, and that longing remains unfulfilled. Maybe it's your health that has changed unexpectedly. What went wrong? There are so many expectations in life—good desires, even good gifts that our Father often gives. So why hasn't it worked out for you? With all of this comes real sorrow—grieving the life you thought God would bless you with. What do you do with that grief? How do you move forward? I think sometimes we think we should put on a brave face and not face the sorrow or grieve the pain of unrealized expectations. But the Bible has a lot to say about lamenting. Lamenting is the process of expressing sorrow, grief, and pain. About one-third of the entire book of Psalms is about lamenting. We see personal laments like David crying out to God and community laments when the people of God cry out to him. And of course, there is a book of the Bible with that title—Lamentations—written by the prophet Jeremiah. He is often called the weeping prophet. His heart was broken over things that break God's heart. He laments the sin of the Israelites and the impending destruction of Jerusalem. He laments the future, but he still has hope. In the middle of the book of Lamentations Jeremiah acknowledges this. Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord (Lamentations 3:22-26). Even though Jeremiah wasn't around to see the Messiah Jesus Christ come, he had hope in the midst of sorrow. And in Hebrews chapter 11, known as the Hall of Faith, we read about the patriarchs, kings, prophets, and others who were hoping and looking forward for the promised Messiah but didn't see it happen in their lifetime. The last two verses are: These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect (Hebrews 11:39-40). They had unfulfilled hopes and expectations, and I wonder how hard that must have been. To wait on God and not see the answer. But they didn't lose hope. Because God had planned something better.

Richard Epstein critiques the construction of the Obama Center in Chicago, lamenting the destruction of 800 historical trees and the seizure of public land. He describes the project's design as a "monstrosity" with a flawed traffic plan and expresses concern over the foundation's lack of financial transparency and endowment. (4)1904 BAGHDAD

What do you do when life falls apart? In this message from Psalm 51, we explore how God invites us to bring our sorrow, shame, and brokenness to Him—and discover the healing and restoration found in true lament.

Series: God's Unlikely SpokesmanService: Sun PMType: Bible ClassSpeaker: Terry SlackWe finish our look at the 3rd sermon of Amos and begin a study of the 5 visions that folow in Amos 7--9.

We talk about the power of vulnerability, about how noisy fear can be, and about those times when we vent instead of lament. Thanks for all your feedback - it really meant a lot this week! Support the podcast Contact the podcast through your email machine Mid-faith Crisis Facebook Page Nick's Blog Mentioned in this episode: Stevens & Pound John Shelby Spong - Wikipedia

Series: God's Unlikely SpokesmanService: Sun PMType: Bible ClassSpeaker: Terry SlackWe look at Amos' third and final sermon. Here the prophet changes tactics in hopes of bringing at least a remnant back to the Lord.

The WIP Morning Team eulogizes the Flyers and DeCamara declares the team “not there yet” as they're down 3-0 to the Carolina Hurricanes. They also laugh it up during part one of Drop of the Week.

Sermon summary Florence preaches on Psalm 77 as part of a series on lament, trust, and praise, focusing especially on lamenting unanswered prayer. She begins by naming the "noise inside our heads" — worry, doubt, distress — and explains that the Bible does not sugarcoat painful realities. Biblical lament is presented as a faithful practice: crying out to God, bringing complaints honestly, asking God to act, remembering what he has done, and ultimately reaffirming trust. Psalm 77 shows Asaph in deep distress. He cries out to God, prays through the night, cannot sleep, and asks raw questions about whether God has rejected him or forgotten to be compassionate. Florence emphasises that these honest questions are included in Scripture, showing that God can be approached with raw emotion. The turning point comes when Asaph chooses to remember God's past faithfulness. His focus shifts from his circumstances to God's character. Florence draws out four movements in the psalm: Asaph looks around, looks in, looks up, and looks back. Remembering God's works leads him to praise God's holiness, power, and faithfulness. The sermon then points to the Exodus, where God made a way through the Red Sea — "a pathway no one knew was there." Florence applies this to those who feel trapped in sorrow or weariness, suggesting that God may still be leading them through, even when they cannot yet see the way. Finally, she connects the "way" to Jesus Christ, who calls himself the way in John 14:6. Unlike Asaph, Christians can also look forward to the hope of eternal life, where God will wipe away every tear. The closing encouragement is: whatever is happening in life, look around, look in, look up, look back, and look forward.   00:00 Introduction: the noise inside our heads 01:21 The Bible does not sugarcoat reality 01:36 Recap of the lament, trust, praise series 02:42 What biblical lament is 04:08 "Hallelujah Anyway" and remembering God's goodness 05:13 Psalm 77: lamenting unanswered prayer 06:37 Asaph looks around: crying out to God 08:23 Crying out as a faith-filled step 09:55 Asaph names his struggle and complaint 11:06 Lament is not a quick formula 12:04 God's timetable and growing trust 13:41 Asaph's honest questions to God 15:30 Raw questions are welcomed in Scripture 16:20 The mismatch between belief and experience 17:17 God's character is reliable despite our feelings 18:53 The dark before the dawn 19:14 Asaph looks in: remembering what God has done 20:46 The importance of what we think about 22:48 Asaph looks up: praising God's character 23:40 Remembering God's works leads to praise 25:04 Practising praise in private prayer 25:49 Keeping our eyes on Jesus 27:00 Asaph looks back: God's rescue at the Red Sea 28:27 Feeling trapped in sorrow or hopelessness 29:21 A pathway no one knew was there 30:45 Jesus as the road, the way 31:50 Following Jesus does not exempt us from sorrow 32:27 Summary: look around, in, up, and back 33:39 Christians can also look forward 34:43 The future hope of no more tears 35:03 Closing encouragement: look around, in, up, back, and forward

Clare U20 hurling boss Terence Fahy is lamenting the concession of two late goals that saw his side miss out on an automatic Munster U20 Hurling Final spot. Defeat for the Banner against Cork, paired with Tipperary's win over Limerick means Clare will have to contest the semi final against the same opposition. That game will be played in Páirc uí Chaoimh next Wednesday at 7.35, with the winner advancing to play Tipp in the decider. Fahy has been telling Clare FM's Syl O'Connor that he's confident the squad will learn from their mistakes ahead of next week's last four clash.

Listen along as we begin a series on the book of Lamentations. Lamenting is an action that brings attention to pain, grief, loss and hardship. Lamenting helps process emotions. Lamenting asks hard questions.

Join us as we start the new Series “The Arrival”. Today Pastor Stephanie will continue the journey after Jesus death and resurrection from the disciples perspective. How did they feel? What all meant for them? What now? But we will see how in the middle of the chaos, there was still hope in His promises, and those promises still remain today!Notes can be found in the YouVersion app under Events. (Available for a week only, so click “save” if you want for later.) Find the notes here: http://bible.com/events/49579693To learn more about Thrive and to see all our upcoming events visit our website:https://www.livewithpurpose.church/Registrations for Tribes are now open. Check our website to see all the groups we have and to register. Don't do life alone, Find your Tribe now!SOCIALS:ThriveCC AthensFacebook: https://www.facebook.com/ThriveCCAthens/Instagram: https://www.instagram.com/thriveccathens/GIVING:Giving Online: https://www.livewithpurpose.church/giveGiving By Mail: 610 ½ Old Tyler Highway Athens, Texas 75751You were made to thrive!

Lamenting the “hollowing of rural America” has become standard fare across certain types of media and policy leaders, but for those who live, work, and raise their crops and family in and around small towns, rural America feels far from hollow. While these communities still face their fair share of challenges, these places are chock full of resilient, vibrant businesses, organizations, and families thriving all across the rural map.That's what the DTN Progressive Farmer team found when they took to the countryside to tell a whole series of stories about a rural America that's not only surviving, but thriving, and today, Content Manager Anthony Greder joins us to discuss these stories. We'll start by taking a closer look at the rural economy today, how towns are being affected by the difficulties in the farm economy, and how they're using past experiences and new tools to weather the storm. Then we'll tackle some of the key challenges in rural places, from healthcare availability to school funding to rural broadband. Anthony will help us understand how those challenges are evolving, what's holding small towns back, and the innovative ways communities are finding to attract doctors, support students, and bring cutting edge technology to every corner of the country. Finally, we'll hear about young entrepreneurs who are choosing to build businesses (including farms) in rural communities, and the vision they have for their futures.

Listen along as we begin a series on the book of Lamentations. Lamenting is an action that brings attention to pain, grief, loss and hardship. Lamenting helps process emotions. Lamenting asks hard questions.

Lamentations reflects poetically on the exile of Judah, the sacking of Jerusalem, and (most critically) the destruction of the temple. Exile presented a theological crisis for the people of God: What of God's promises to Israel? What of God's blessing upon the people - including land, security, a king on David's throne, and the promise of his presence among them? Without ever presenting easy answers to these difficult questions, and with barely a note of hope, Lamentations wrestles with how Jerusalem and her people could have been brought into such a desolate estate. Today we are in Lamentations 2:1-22.The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” Exodus 34:6-7Three ways we lament sin:Lamenting personal sinLamenting corporate sinLamenting worldly sinBut because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. Romans 2:5Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. Isaiah 53:5For life group discussion questions, visit: lifechurchnc.com/lamentations.Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Oh, John Piper... Does bad theology actually hurt people in the real world? Today Mike Erre and Tim Stafford dive deep into the intersection of faith, war, and the heavy burden of rigid religious systems that leave no room for human pain. From political rhetoric to pastoral advice, they explore how our view of God shapes our response to suffering and global conflict. The conversation begins with a lighthearted look at Seth Erre's new podcast before shifting into the sobering reality of the conflict in Iran and the troubling rhetoric of Christian nationalism. The heart of the episode is a detailed critique of John Piper's recent teaching on lament. Piper suggests that criticizing God's ways is always a sin, but Mike and Tim argue that the biblical text shows a much more complex, raw, and honest relationship between the Creator and the suffering. By looking at the Garden of Gethsemane, the book of Job, and the laments of Jeremiah, they challenge the idea that faith requires passive resignation. Instead, they propose a slow theology that values human agency and honest wrestling. Along the way, they pull in surprising insights from Oppenheimer, Batman, and even Henry Rollins to discuss education, empathy, and what it truly means to be an image-bearer in a chaotic world. CHAPTERS 0:00 INTRO AND THE BEST FRIENDS PODCAST 3:15 AUSTIN POWERS AND THE GOLDEN DRAPES 6:00 THEOLOGY OF WAR AND CHRISTIAN NATIONALISM 10:45 THE ETYMOLOGY OF WOKE AND MILITARY RHETORIC 1 3:50 NAMING THE FALLEN AND VICTIMS OF WAR 18:15 FINDING HOPE AND THE CHURCH AS A MIRROR 22:30 IT TAKES A VILLAGE FOR AMERICA AND THE CHURCH 26:45 JOHN PIPER ON LAMENT AND CHRONIC ILLNESS 32:00 IS IT ALWAYS A SIN TO CRITICIZE GOD 37:15 SOVEREIGNTY VS THE REALITY OF EVIL 42:30 BIBLICAL PROTEST IN JOB AND JEREMIAH 47:50 GETHSEMANE AND THE HONEST WRESTLING OF JESUS 53:00 THE SHEPHERD METAPHOR VS RELIGIOUS CAGES 57:45 SLOW THEOLOGY AND THE POWER OF AGENCY 1:02:30 OPPENHEIMER EDUCATION AND HUMAN DISCOVERY 1:06:50 CLOSING THOUGHTS AND HOW TO SUPPORT THE SHOW If you value these deep dives into the complexities of faith and culture, please consider supporting the Voxology Podcast. We are a listener-supported nonprofit dedicated to creating a space for honest conversation. JOIN THE COMMUNITY Check out our Patreon at patreon.com/voxology Find us on Instagram at instagram.com/voxologypodcast Visit our website at voxologypodcast.com Thank you for walking this long road with us. Like, subscribe, and share this episode with someone who needs a more compassionate perspective on faith and suffering. As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. Our Merch Store! https://www.etsy.com/shop/VOXOLOGY?ref=shop_sugg_market Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Speaker: Brent Kercheville. Job has lost everything. Job has lost his possessions and wealth. Job has lost his way of life. Job has lost his ten children. Job has lost his health. Satan has taken Job to the edge of his life, yet Job still breathes. Job's wife has told Job that if God is not going to […] The post Lamenting Our Suffering (Job 3) appeared first on Biblical Truths from West Palm Beach church of Christ.

What happens when you keep lamenting?

In their book The Creative Self: Beyond Individualism (Columbia UP, 2025) Mari Ruti and Gail N. Newman offer our beleaguered souls a breather. Together they tackle the question of what makes life worth living, and before you recoil at the sound of that question, which intentionally has a little neoliberal ring to it, emphasis mine, let me say that this book studies and challenges the neoliberal way of, if you will, “being” and does so beautifully. Lamenting how perfecting, polishing and pushing ourselves beyond the beyond has become de rigeur—(with our overfull email boxes, demands for more, more, more that keep piling in, and how we are doing it all proudly on our own, no side to fall into) Newman and Ruti plumb the works of Marion Milner and Donal Winnicott, two analytic thinkers, both members of the British Psychoanalytical Society, contemporaries in fact, in search of an escape hatch. It is important to note that Ruti was dying, knew she was dying, when she wrote this book, in which she fearlessly lays some blame for her demise at the feet of neoliberal modes of relating. At one point she describes the pressures of academia to attend to too much outside the realm of the classroom and scholarship, driving her to want to exclaim “Stop just stop.” Who has not had this experience where we are called upon to be on all the time, available, responsive, game?  Today I listened to a patient who was very ill with a cold moments before he trudged into work. Sure he has sick days but the new ethos is not to take them. We must not give in. His partner whose father died within the last six months is also back at work where she is expected to plow though her grief: “you must feel better by now right?', her boss asks nervously. Not a one of us lives outside this realm. Ruti and Newman study the ways in which our loss of the ability to stop, feel emptiness, or seek isolation can foment a kind of psychic deformation that threatens to trounce our creativity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In their book The Creative Self: Beyond Individualism (Columbia UP, 2025) Mari Ruti and Gail N. Newman offer our beleaguered souls a breather. Together they tackle the question of what makes life worth living, and before you recoil at the sound of that question, which intentionally has a little neoliberal ring to it, emphasis mine, let me say that this book studies and challenges the neoliberal way of, if you will, “being” and does so beautifully. Lamenting how perfecting, polishing and pushing ourselves beyond the beyond has become de rigeur—(with our overfull email boxes, demands for more, more, more that keep piling in, and how we are doing it all proudly on our own, no side to fall into) Newman and Ruti plumb the works of Marion Milner and Donal Winnicott, two analytic thinkers, both members of the British Psychoanalytical Society, contemporaries in fact, in search of an escape hatch. It is important to note that Ruti was dying, knew she was dying, when she wrote this book, in which she fearlessly lays some blame for her demise at the feet of neoliberal modes of relating. At one point she describes the pressures of academia to attend to too much outside the realm of the classroom and scholarship, driving her to want to exclaim “Stop just stop.” Who has not had this experience where we are called upon to be on all the time, available, responsive, game?  Today I listened to a patient who was very ill with a cold moments before he trudged into work. Sure he has sick days but the new ethos is not to take them. We must not give in. His partner whose father died within the last six months is also back at work where she is expected to plow though her grief: “you must feel better by now right?', her boss asks nervously. Not a one of us lives outside this realm. Ruti and Newman study the ways in which our loss of the ability to stop, feel emptiness, or seek isolation can foment a kind of psychic deformation that threatens to trounce our creativity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the Hope + Help Podcast, host Christine Chappell interviews Vaneetha Risner about the complex emotional landscape of navigating life after divorce and her new book, This Was Never the Plan: Walking with God Through the Heartache of Divorce. During the conversation, Vaneetha shares her personal journey, discussing the challenges of processing grief, anger, and shame, while also emphasizing the importance of faith and community support. They delve into the role of lament in healing, the necessity of forgiveness, and the hope found in trusting God amidst uncertainty. Vaneetha encourages listeners to engage their pain, seek community, and recognize that rebuilding life after divorce can lead to new beginnings. Key Takeaways: - Divorce can bring feelings of shame and isolation. - Emotions after divorce can be a roller coaster. - Community support is crucial during difficult times. - Lamenting is a biblical way to process pain. - Healing takes time and is not linear. - Trusting God means leaning into Him during uncertainty. - Rebuilding life after divorce can lead to new possibilities. View the full show notes & links for this episode: https://ibcd.org/after-divorce-vaneetha-risner Learn more about IBCD's 2026 Summer Institute in June on the topic of navigating emotions at ibcd.regfox.com/2026summerinstitute The Hope + Help Podcast offers biblical conversations about life's challenging problems. The podcast accomplishes this by offering a mix of interviews with seasoned biblical counseling professionals and ministry leaders on a variety of topics. Hosted by Christine Chappell. To learn more about the show and to access helpful resources, visit ibcd.org/hopeandhelp. Connect with host Christine Chappell at https://christinemchappell.com. IBCD's Hope + Help Podcast is available on most podcast streaming platforms, so please don't keep the show a secret! If you know someone walking through a challenging season of life, please share the Hope + Help Podcast with them.

In their book The Creative Self: Beyond Individualism (Columbia UP, 2025) Mari Ruti and Gail N. Newman offer our beleaguered souls a breather. Together they tackle the question of what makes life worth living, and before you recoil at the sound of that question, which intentionally has a little neoliberal ring to it, emphasis mine, let me say that this book studies and challenges the neoliberal way of, if you will, “being” and does so beautifully. Lamenting how perfecting, polishing and pushing ourselves beyond the beyond has become de rigeur—(with our overfull email boxes, demands for more, more, more that keep piling in, and how we are doing it all proudly on our own, no side to fall into) Newman and Ruti plumb the works of Marion Milner and Donal Winnicott, two analytic thinkers, both members of the British Psychoanalytical Society, contemporaries in fact, in search of an escape hatch. It is important to note that Ruti was dying, knew she was dying, when she wrote this book, in which she fearlessly lays some blame for her demise at the feet of neoliberal modes of relating. At one point she describes the pressures of academia to attend to too much outside the realm of the classroom and scholarship, driving her to want to exclaim “Stop just stop.” Who has not had this experience where we are called upon to be on all the time, available, responsive, game?  Today I listened to a patient who was very ill with a cold moments before he trudged into work. Sure he has sick days but the new ethos is not to take them. We must not give in. His partner whose father died within the last six months is also back at work where she is expected to plow though her grief: “you must feel better by now right?', her boss asks nervously. Not a one of us lives outside this realm. Ruti and Newman study the ways in which our loss of the ability to stop, feel emptiness, or seek isolation can foment a kind of psychic deformation that threatens to trounce our creativity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Paul Howard reflects on what happens when the moment to speak up passes you by, leaving you with a lifetime of what ifs.

Ben continues our series on the Psalms, focusing on Psalm 13 and Lamenting.

  In my conversation, with Heath Hardesty, pastor, and author of All Things Together:How Apprenticeship to Jesus Is the Way of Flourishing in a Fragmented World. Heath explores the profound effects of sin on humanity, emphasizing how it dehumanizes individuals and obscures the beauty of the world. He discusses the importance of being in a relationship with the Creator to process grief and cultivate gratitude, which are essential for true joy. We talk about how fiction informs reality and how stories help us better understand the world. Heath is able to show through his new book, how apprenticeship is the way we are formed. Takeaways Sin compresses us and desaturates the beauty from the world. We become wonder blind due to sin. Healthy processing of grief is possible when our heart is aligned with God. Lamenting can be a healthy expression of grief. Offering our grief to God allows for redemption and transformation. Gratitude is essential for experiencing true joy. A relationship with the Creator is fundamental for healing. Without gratitude, joy cannot exist in the human soul. The great Giver provides us with reasons to be thankful. Healing comes through connection with God.  

Perry Rockwood talks about his devotional address "When Sorrow Meets the Savior," including what went into his topic and how students can do the same.

Perry Rockwood taught students that lamenting to God is expressing frustration and honest emotion to Him in faith, and that it's another way to feel greater joy.

Scott and CJ go live from JS Nation NYC to talk about how developers can actually stay current without drowning in the constant churn of new tools and trends. They break down how to see through the fluff, focus on why tech exists before adopting it, and build a healthier, curiosity-driven approach to learning in 2025 and beyond. Show Notes 00:00 Welcome to Syntax! 00:39 Scott delivering a non-technical talk at JS Nation. 03:24 Lamenting the frequency of change as developers. 03:46 Understanding why things exist before deciding to learn them. 05:11 Learning styles are a myth? 07:41 First dates and psychology exams. 10:39 Discovering is step one, playing is step two. 13:32 Learn with a project that you actually want. 18:16 Brought to you by Sentry.io. 18:34 Cutting through the noise of new tech. 21:40 Using AI as a learning tool 25:12 Sick Picks & Shameless Plugs. Sick Picks Scott: dbrand Ghost Case 2.0 CJ: analog watches Hit us up on Socials! Syntax: X Instagram Tiktok LinkedIn Threads Wes: X Instagram Tiktok LinkedIn Threads Scott: X Instagram Tiktok LinkedIn Threads Randy: X Instagram YouTube Threads

"I see what's going on in the world and God is asking me, "Why aren't you asking Me to intervene...?" - Amanda MorrisThis week we have a powerful episode for you about the biblical principle of lamenting. We, as the Church, have forgotten the power of lamenting, which not complaining or whining, but is an expression of grief wrapped in hope. Amanda explores lamenting and how we can do so in a healthy manner. Show Notes:Psalm 13Support the showEmail: sheispodcast@refugecity.churchInstagram: she_is_podcastFacebook: https://www.facebook.com/sheispodcastrccYouTube: https://www.youtube.com/@sheispodcast4645

Sunday Sermon // Pastor Rolo Bernales // Luke 13:31-35

Wrestling icon and local Texas star Kevin Von Erich sits down to discuss the upcoming AEW Dynamite & Collision event on October 22nd at the Boeing Center at TechPort in San Antonio! With AEW on a meteoric ascent as the first true mainstream wrestling alternative in decades, Von Erich offers insights into what fans can expect on this action-packed night. He'll also share stories from his near 50-year career and speak about his sons, Marshall & Ross Von Erich, who are continuing the family's legendary path as part of the AEW roster. Don't miss this opportunity to hear from a wrestling Hall of Famer with deep Texas roots, right before AEW returns to the Alamo City!AEW Dynamite/Collision: San AntonioDate:OCTOBER 22, 2025Venue:Boeing Center at TechPortCity:San Antonio, TXTime:6:30pm CThttps://www.allelitewrestling.com/aew-event/aew-dynamite-collision-san-antonioChapters:00:00-00:28: Introduction & WelcomeWelcome to I Am Refocused Radio.Introduction of special guest: Kevin Von Erich, true Texas wrestling legend.Promoting AEW Dynamite and Collision in San Antonio at the Boeing Center at Techport on October 22nd.00:28-00:54: The Von Erich Sons & AEWMention of his sons, Marshall and Ross Von Erich, continuing the family legacy in AEW (airs on TBS, TNT, and streams on HBO Max).Thanking Kevin Von Erich for his time.How are you doing, sir?00:54-02:24: Fondest Memories & the People of TexasDiscussing nearly five decades in the business and asking which moments still stand out today.Sharing a story about a costume contest in Wichita Falls during Halloween.Recounting the moment he lifted a heavy little girl dressed as a witch into the ring, and the crowd's considerate silence to avoid hurting her feelings.Highlighting the brotherhood and consideration of the people of Texas.02:24-04:44: Personal Growth and the Importance of FamilyReflecting on lessons learned while growing and succeeding in the business.The initial focus on working "hard all out" to bring home a check for the family.The crushing loss of his brothers, David in 1984 and Mike in 1986.Realizing that family was what was important all along, not money or fame.Describing the intense work ethic—performing with fever, broken bones, and dislocations—because the fans paid their money.The motivation of being a father: willing to pay any price and the confidence his family had in him.Concluding that love is the greatest force on Earth.04:44-05:04: AEW Event PromotionReminder to tune into I Am Refocus Radio with Kevin Von Erich.Promoting AEW Dynamite and Collision in San Antonio on October 22nd at the Boeing Center at Techport.05:04-07:51: Advice for Sons and the New Era of WrestlingAsking what advice he gives his sons, Marshall and Ross, on balancing fame, pressure, and purpose.Recounting his own father's advice not to enter the business and his sons' similar defiance.Describing the brutal training in Japan ("like torture") with a thousand sit-ups and push-ups daily, sweeping, bowing, and building the ring.The sons' love for the business despite the hardship.Observing that AEW has "burst out from the pack" and is a leader.Praising modern wrestlers as fluid, decisive, and professional athletes right out of college or the NFL.Noting the absence of drugs in the current wrestling business.Lamenting that his brothers can't see this new era.Asking if he sees a glimpse of his younger self in his sons and the importance of work ethic.07:51-12:30: Work Ethic, Discipline, and The MovieStating you get out of it what you put into it; it's about paying the price and working harder than others.Discussing the discipline and hard life of an athlete.Addressing The Iron Claw movie, mentioning the filmmakers were from England and didn't consult him.Pushing back on the depiction of Texans as "rough" and his father's strict, but respectful, upbringing with a leather strap.Highlighting the Texas values: respect, punctuality, and keeping your word.Asking what sets AEW apart from other promotions.Comparing AEW to the "World-Class Wrestling" of his day: having young, hungry guys who developed organic, natural personalities.Praising AEW athletes as hard-working, devoted to the sport, and masters of their counters, reversals, and submissions.Refuting the movie's narrative that his father forced them to wrestle or that it was "money, money, money."Admitting to using numbing agents (Novocaine) on knees and back before shows, but stressing it was not for fun but to perform better for the crowd.Asserting wrestling is the purest form of entertainment.12:30-15:23: San Antonio Fans and Texas Wrestling PrideAddressing fans going to the Boeing Center on October 22nd.Remembering the incredible noise in San Antonio at the Freeman Coliseum and Hemisphere Arena—"better than Dallas."Sharing his love for San Antonio and the Texas rivers, mentioning his recent move to the country near Sisterdale.Quote: "If you want to find a way to really love Texas, try leaving it for 20 years."Asking what he's most proud of regarding Texas wrestling on a global stage.Describing the Texas style as men who will "pay the price" and "knock the heck out of each other."Expressing how the crowd noise and chanting is essential, recalling how difficult it must have been for young wrestlers during COVID in empty arenas.Stating wrestlers "feed off the crowd," and you "don't feel anything when you're flying off the turnbuckles."15:23-18:14: Final Lessons and True LegacyAsking what lessons today's wrestlers need to learn from his experience.Discussing muscle memory and the wrestler's code of ethics.Sharing a story about his friend, Bruiser Brody, and the danger of crossing someone who is "that down to hurt, to pain," leading to Brody's death.Asking what legacy means to him personally, beyond titles and fame.Reiterating that his sons and family have no curse—they are blessed.Expressing concern that the movie's narrative ("curse" and name-changing) is "a bunch of bull" and not the truth, though he knows movies are "strong things."Final thank you and good wishes for the show in San Antonio.Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.Thank you for tuning in to I Am Refocused Radio. For more inspiring conversations, visit IAmRefocusedRadio.com and stay connected with our community.Don't miss new episodes—subscribe now at YouTube.com/@RefocusedRadio

Continuing this month's topic on attachment and attunement, we have with us today the Life Model Works Executive Director, Marlene Allen. So many of our clients and listeners ask how I can have joy in pain or return to joy when things seem hopeless. Isn't that like just being happy and faking it until you make it?No!Today, we talk about adversity, pain, and lament, and how they differ from complaining and venting, which are stuck in disgust or contempt. Lament is a release and offering, and complaining amplifies your pain and can blind you. So join our discussion today to learn more about:Self-attunmentAttunement to God and developing iSight, is Immanuel always with me?How does pain impact me?Lamenting vs Complaining About our Guest:Marlene Allen currently serves as the Executive Director of Life Model Works. She is an author, teacher, mentor, networker, licensed minister, and joy-starter. She graduated from McNeese State University in her home state of Louisiana. Her passion for teaching spiritual principles to young people led to a forty-plus-year journey of serving in schools and churches. During her 16-year service as a missionary in Southeast Asia, Marlene was introduced to Life Model Works and finally found the language to articulate the value of joy that she carried within her. Before becoming executive director, Marlene was a relational practitioner and served on the Life Model Works Board of Directors. She firmly believes that Life Model Works' relational tools will help us better represent the Lord on the Earth. Residing in Aurora, Colorado, Marlene is a mom to four amazing adults, Rachell, Victoria, Kia, and Moses, and is called ‘Momma Marlene' by a host of others. She is the creator of Doodles at Relational Wholeness Doodles and the author of the children's book Candlestick City, available on Amazon.Life Model: https://lifemodelworks.org/neurotheology/ Many of Dan & Stephanie's courses use Life Model Books or ministry partners such as Deeper Walk or Thrive Works.Chapter 5 of Uiquely Us relies on some of these principles! 

I viewed the opening displays of the 9/11 Memorial & Museum in New York City with curiosity but kept my emotions in check. That changed when we entered the inner exhibit, which the curators have wisely closed off from children and those wanting to shield themselves from the more heartrending images. As I encountered story after story of heartbreak and loss, waves of lament rose within me. When we witness or remember such destruction and pain, we can join the cries of those who have voiced their distress to God. This includes the words of anguish found in Lamentations, which many scholars believe the prophet Jeremiah wrote after the destruction of Jerusalem. In the tightly formed structure of this poem, he releases his sorrow and grief over the pain of God’s people: “See, Lord, how distressed I am! I am in torment within, and in my heart I am disturbed” (Lamentations 1:20). And yet he looks to God as the ultimate judge, knowing that only He can deal with the sins and destruction: “Let all their wickedness come before you” (v. 22). This kind of honest crying out to God can help us to grapple with painful atrocities such as what happened on September 11, 2001, or other current-day evil deeds. We look to God for help, hope, comfort, and justice.

Grieving has to do with significant loss and working through the emotion of it all. If you've ever struggled with loss, pain, or the overwhelming emotions that come with grief, I invite you to join me for this heartfelt broadcast. In this second part of my series on tears, grieving, and lamenting, I open up […]

Looking to experience greater healing from trauma and emotional pain that you have experienced? I want to share with you one of the simplest, very important, but also highly overlooked healing experience. It's something you may have overlooked. It may even be something that you look down upon, but it is an aspect of healing […]

(00:00-22:14) Are we going to see a record low attendance when the Rockies come to town next week? Hello Kitty Night at Dodger Stadium. Do we see JJ Wetherholt next week? Banty fans at a Little League World Series game. Can't steal signs in Little League. The Chairman has a passionate anti Little League take. Braxlynn. This take has divided the audience. Chairman has a standing appointment with his vasectomist every March. Jackson's war on bottled beer.(22:22-35:36) Is this the Entourage theme song? Cards and Rockies are gonna put fans to the test. Over/Under 100K fans for the Cards and Cubs series. Brewers with the best record in baseball by three games. Some good teams in the National League. Someone in a Geo Metro texts in a Rocket Report.(35:46-48:17) Confirming there is an Auntie Anne's at Ballpark Village. Lamenting the loss of The Fudgery. When Union Station used to be bustling. Shoutout Tubi. Fox One streaming service launching later in August. YouTube TV. Miles Mikolas cancelled on us for today. He'll join us on Friday.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.