Podcasts about Pueblo

ASK THE ATTORNEYS WITH GARY, BRAD AND JUSTIN My pals from Bell and Pollock are coming in and if you've got questions about personal injury they've got answers. I've got questions about the terrible wreck down in Pueblo yesterday. They join me at 1.

Blowing dust created near-zero visibility on I-25 near Pueblo, killing 4 people, while the same powerful windstorm fueled fast-moving wildfires and triggered additional crashes across the Plains. Flooding rain shuts down roads in Los Angeles as Sierra travel turns dangerous with whiteout conditions and spinouts. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hoy nos visita Azahara Palomeque para presentarnos su nueva novela, Pueblo blanco azul, donde nos lleva de la mano a Villasueño de las Flores Secas. También entrevistamos a Bieito Romero, líder de Luar na Lubre, por los 40 años que cumple la banda de folk celta. Pedro Torrijos nos habla de lugares y arquitectura, con la particular historia detrás de la casa Farnsworth, de Mies van der Rohe. Y con Sonia Castelani visitamos ARCOmadrid.Escuchar audio

Romanos 11:2-5, Domingo 1 de febrero de 2026, Servicio de las 5:30 p.m.

https://youtube.com/live/5Rm8pvk0XRU 🎩 Conviertete en Patreon ► http://www.patreon.com/bullymagnets 👌 Conviértete en miembro del canal ► https://bit.ly/3bkey7Z ⚡ Sigue las novedades de Bully Magnets en WhatsApp ► https://bit.ly/48lMpKJ 📷 Sigue las novedades de Bully Magnets en Instagram ► https://ig.me/j/AbaYGiTH3By3ux9t/📲 Sigue las novedades de Bully Magnets en Telegram ► https://t.me/BullyMagnets 📖 Nuestro nuevo libro lo puedes conseguir AQUÍ► https://amzn.to/2YLs95d También en librerías principales de todo el país. 🎤 Spotify podcast ► https://spoti.fi/2F5f914 🎤 iTunes podcast ► https://apple.co/3jHwV9O 🎤 Google Podcast ► http://bit.ly/2GeMY0z 😎 ¡Únete a nuestro Discord! ► https://discord.gg/vyV46zs Facebook ► http://on.fb.me/eun1tA Twitter ► http://bit.ly/gD0BP2 Tumblr ► http://bullymagnets.tumblr.com/ Visita nuestro sitio oficial ► http://www.bullymagnets.net 🔴 En la producción de este video: Enrique López: @Reijard Andrés Alba: @Andres_BMs Luis Felipe Ángeles: @Luisfelipe_ang

Episodio 1004 de Contralínea En Vivo conducido por Aníbal García: -Pueblo venezolano responde a ataque imperialista de EU- Transmisión 09 de enero de 2026 CONTRALÍNEA EN VIVO se transmite de lunes a viernes a partir de las 10:00hrs (hora del centro de México) a través de Facebook live, YouTube y Telegram. La MESA DE ECONOMÍA POLÍTICA se trasmite todos los lunes a partir de las 14:00hrs. Nuestro programa de análisis, AMÉRICA INSUMISA, se trasmite los martes a partir de las 14hrs. AGENDA DE SEGURIDAD NACIONAL es los miércoles a partir de las 14:00hrs Estamos en Facebook, YouTube, Twitter, TikTok, Instagram, Whatsapp y Telegram como Contralínea. Escúchanos en Spotify, Apple Podcast e Ivoox como Contralínea Audio.

Escucha el podcast del programa De Cara al Pueblo a través de Amor FM, en La Romana, República Dominicana correspondiente al martes 17-febrero-2026.

Pastor Al Dagel believes that we can benefit greatly from what the Bible teaches about being cleansed, set apart for the Lord, and justified through the finished work of Christ. 

AUDIO con entrevista a Juan José García 'El Pensi' sobre su no participación en el Mercado Medieval del pasado fin de semana en Jódar

El geógrafo Josep Antoni Prats nos vuelve a sacar de excursión a una zona repleta de curiosidades en Sant Llorenç

Entrevista en Hoy por Hoy Ribera con Tirso Calvo, alcalde de Ribaforada que responde ha respondido a las acusaciones difundidas en redes sociales y en el ámbito político que señalan que el Ayuntamiento recibe más financiación que otros municipios y que estaría “robando” recursos.

La mejor noticia ha llegado este viernes para Grazalema. Tras diez días fuera de casa, se ha autorizado la vuelta ordenada y paulatina de la mayor parte de los vecinos de esta localidad gaditana. Uno de ellos, Chema Domínguez, ha manifestado su emoción en el programa 'Herrera en COPE' ante el presentador Alberto Herrera, convirtiéndose en la voz de un pueblo que anhela la normalidad.Visiblemente emocionado, Chema Domínguez ha agradecido el apoyo recibido durante estos días de incertidumbre. "Perdóname, emocionado escucharte, y todo tiene su principio y su final", ha expresado al inicio de la conversación, agradeciendo a la emisora su labor informativa: "Sois la voz de Grazalema, Alberto, de verdad, de corazón, gracias en el nombre del pueblo y en nombre mío, porque os habéis portado fantástico".La noticia del regreso la recibieron el día anterior, cuando el presidente Juanma Moreno les informó de que se evaluaría la situación. La vuelta se está organizando con un mapa ...

Un interesante análisis bíblico de la interpretación correcta que hace Jesús de la Ley que regía al Pueblo de Israel y que escuchamos en el Evangelio en el 6o Domingo del Tiempo Ordinario.

Escucha el podcast del programa De Cara al Pueblo a través de Amor FM, en La Romana, República Dominicana correspondiente al lunes 16-febrero-2026.

Pastor Al Dagel believes that there is a right way to walk in this life.  Listen to find the right way to walk. 

Today's conversation is not an easy one — and it's not meant to be.This episode looks at a story that includes a violent crime, an arrest, two trials with two very different outcomes, and the ripple effects that continue long after a verdict is read. In June of 2024, a shooting at Veteran's Tavern in Pueblo, Colorado left two women injured, and took the life of 65-year-old Elaine Masias. David Frank Martinez was later arrested and ultimately convicted after a second trial, following an earlier mistrial in which a jury could not reach a unanimous decision.We're joined by Martinez's daughter, who believes that conviction was wrongful. We gave her the space to share her perspective — what she saw unfold, what she feels was misunderstood, and how this experience has shaped her family's life ever since.Our goal here is not to retry the case, challenge the courts, or act as investigators. We're not a courtroom, and we're not presenting new evidence. This is a conversation. We rely on publicly reported information to outline the timeline, and we focus on the human side of a process that is often reduced to headlines, documents, and soundbites.This episode deals with difficult subject matter and real loss. We encourage listeners to approach it with the understanding that this is one family's perspective on events that have already been adjudicated in court, while legal processes continue to unfold.As always, we try to ask honest questions, listen carefully, and give space to stories that are complicated, emotional, and not easily summarized.Thank you for listening.Cheers,m&t

Esta campaña nace desde el pueblo maya K'iche' de Guatemala para defender el bien común, el territorio y las memorias colectivas de los pueblos, amparadas en sus propias formas de organización y en las leyes locales, reconocidas y respaldadas por convenios internacionales. Puedes escuchar, descargar y compartir este programa de forma gratuita. Música de introducción: - Burn Your Village to the Ground” de The Halluci Nation. Derechos de autor, propiedad de The Halluci Nation. Usada bajo su permiso. Música de fondo: - Bajo responsabilidad de Radio La Niña de Guatemala Voces: - Radio La Niña de Guatemala Producción, guión y edición: - Radio La Niña de Guatemala Imagen: - Cultural Survival.

Esta campaña nace desde el pueblo maya K'iche' de Guatemala para defender el bien común, el territorio y las memorias colectivas de los pueblos, amparadas en sus propias formas de organización y en las leyes locales, reconocidas y respaldadas por convenios internacionales. Puedes escuchar, descargar y compartir este programa de forma gratuita. Música de introducción: - Burn Your Village to the Ground” de The Halluci Nation. Derechos de autor, propiedad de The Halluci Nation. Usada bajo su permiso. Música de fondo: - Bajo responsabilidad de Radio La Niña de Guatemala Voces: - Radio La Niña de Guatemala Producción, guión y edición: - Radio La Niña de Guatemala Imagen: - Cultural Survival.

Today, Pastor Al Dagel believes that, since the resurrection is a fact, no one should ever pity those who have put their faith in Jesus, because that faith gives us peace and salvation!

Cuando Dios complete su obra de restauración del remanente de Israel va a regocijarse con canticos.

Sonsoles Ferrín

Did you know that you can be clean before the Lord? Pastor Al Dagel brings such a message from the Psalms today!

Como organización global de certificación forestal que opera en paisajes forestales que incluyen territorios certificados de Pueblos Indígenas, el Forest Stewardship Council muestra su preocupación por la difusión de imágenes de los Mashco Piro, un pueblo indígena en aislamiento. Hablamos con Lorena Martínez, integrity manager de FSC. Escuchar audio

Un pueblo que decidió dejar de escuchar la radio hace más de medio siglo… y una historia olvidada que explica por qué. En el especial del Día Mundial de la Radio, Más de uno se traslada hasta Torreburleque para contar cómo esta pequeña localidad manchega vivió 67 años desconectada del medio y cómo sus vecinos intentan ahora recuperar la señal.El programa reconstruye el origen del conflicto, ligado a la historia de Luisito Duque, un joven cantante del pueblo que perdió un concurso radiofónico en los años 50 y cuya derrota desató una indignación colectiva que terminó con la expulsión de la radio. Entre testimonios de vecinos, historiadores y voces míticas del medio, el equipo sigue en directo el intento de reinstalar la antena mientras resurgen tensiones, recuerdos y secretos del pasado.Todo en el marco de una radioficción en el que han trabajado vecinos de Manzaneque, el pueblo real, la compañía de teatro Atenea y algunos actores profesionales, como Emilio García Page."Toda esta historia de Torreburleque era mentira, pero ha estado pasando"

Escucha el podcast del programa De Cara al Pueblo a través de Amor FM, en La Romana, República Dominicana correspondiente al viernes 13-febrero-2026.

Pastor Al Dagel wonders, "What signs do you show others that Jesus is alive in you?"

Escucha el podcast del programa De Cara al Pueblo a través de Amor FM, en La Romana, República Dominicana correspondiente al jueves 12-febrero-2026.

Desde el Antiguo Testamento hasta el magisterio contemporáneo, el pastor es presentado no como un dominador, sino como un servidor llamado a guiar, cuidar y entregar su vida por el pueblo que Dios le confía. L'articolo El pastor al servicio del pueblo – Jueves 12 Febrero 2026 proviene da Radio Maria.

On Tuesday, February 11 th , the New Mexico Environment Department took boldactions to hold the Department of Energy (DOE) and Los Alamos National Laboratory(LANL) accountable for the release and distribution of hexavalent chromiumcontamination into the regional drinking water aquifer and onto Pueblo de San Ildefonsolands. The Environment Department released two administrative compliance orders,both with civil penalties, totaling over $15,775,000.00.

Today, Pastor Al Dagewl brings up the pasts of both David and Paul to illustrate that we, like they, have a way to have our wretched pasts forgiven, setting us free to serve God anew!

Voz de Restauración: Perdonarás a tu pueblo – 1 Reyes 8:46-51 by CCRTV

Escucha el podcast del programa De Cara al Pueblo a través de Amor FM, en La Romana, República Dominicana correspondiente al miércoles 11-febrero-2026.

Today, Pastor Al Dagel reminds us of a "Friend" who can be yours today.

Meditación en el martes de la V semana del Tiempo Ordinario. El Evangelio recoge un lamento de Jesús ante los fariseos: «Este pueblo me honra con los labios, pero su corazón está lejos de mí». A esto conduce la rigidez espiritual, el neo-pelagianismo del que hablaba el Papa Francisco, la falta de pasión y el acostumbramiento en el trato con Dios.

El nombre de Sarah Ellen no era más que el único nombre británico en el cementerio de Pisco, en Perú. Hasta que en 1993 se difundió la noticia de que, en vida, Sarah Ellen había sido ejecutada por bruja y vampiro y había jurado volver. Todo el pueblo se armó de estacas, ajos y crucifijos para luchar contra esta resurrección. A día de hoy unos la consideran bruja, otros mujer vampiro y algunos más…santa  ¡No te olvides de hacerte mecenas para tener además UN CAPÍTULO EXTRA cada semana! https://open.spotify.com/show/0azaM9tNLAiMKrFK6ZMlS1?si=e3d6fdb722c14844 Recuerda que puedes ver el videopodcast de este capítulo en nuestro canal de Youtube  https://www.youtube.com/@Terrores_TRN Ya a la venta el libro de Terrores Nocturnos “La españa Misteriosa”, en el que recopilamos los mejores casos paranormales, crímenes y lugares embrujados de nuestro país  https://bit.ly/3EkjU2u  Síguenos en nuestras redes sociales y escríbenos a nuestro correo: Instagram: @terroresnocturnos.trn Tiktok: @terroresnocturnos.trn Youtube: Terrores_TRN Twitter: @Terrores_TRN Twitch: terrores_trn Instagram Emma Entrena: @emma.e_trn Instagram Silvia Ortiz: @sil_trn Facebook: Terrores Nocturnos Correo: terroresnocturnosradio@gmail.com Presentado por Emma Entrena y Silvia Ortiz, producido por Yes We Cast e ilustrado por The Gray (@danionlybars) Learn more about your ad choices. Visit megaphone.fm/adchoices

The National Congress of American Indians hosts the State of Indian Nations on February 9, 2026. Speakers Larry Wright, Executive Director, NCAI Jonas Kanuhsa, Co-President, NCAI Youth Commission Angelina Serna, Co-President, NCAI Youth Commission Mark Macarro, President, NCAI Sen. Tina Smith (D-Minnesota) The State of Indian Nations kicked of NCAI's executive council winter session. The event is taking place in Washington, D.C. More from NCAI: https://www.ncai.org/event/2026-soin

Today, Pastor Al Dagel encourages us to make good choices, and the example used comes right from God's Word.

El Concilio Vaticano II nos dice: «La Iglesia es misionera y la obra de la evangelización es deber fundamental del Pueblo de Dios». (Ad gentes 35). «¿Cuándo sales a evangelizar?» Esta pregunta, se la hacen con frecuencia a D. Roberto Mazuelas, empresario y misionero en la calle; podría equipararse a: ¿cuándo eres cristiano? Cada cristiano debe aprender que se puede evangelizar en cualquier momento del día, llevando la luz de Cristo a todas las personas que nos rodean. ¡Descubre tu vocación misionera en este programa de «Entre Profesionales»!

Romanos 11:2-5, Domingo 1 de febrero de 2026, Servicio de las 5:30 p.m.

Episodio 973 de Contralínea En Vivo conducido por Aníbal García: -Sheinbaum llamó a medios a respetar derecho a la información del pueblo- Transmisión 13 de noviembre de 2025 CONTRALÍNEA EN VIVO se transmite de lunes a viernes a partir de las 10:00hrs (hora del centro de México) a través de Facebook live, YouTube y Telegram. La MESA DE ECONOMÍA POLÍTICA se trasmite todos los lunes a partir de las 14:00hrs. Nuestro programa de análisis, AMÉRICA INSUMISA, se trasmite los martes a partir de las 14hrs. AGENDA DE SEGURIDAD NACIONAL es los miércoles a partir de las 14:00hrs Estamos en Facebook, YouTube, Twitter, TikTok, Instagram, Whatsapp y Telegram como Contralínea. Escúchanos en Spotify, Apple Podcast e Ivoox como Contralínea Audio.

#inversionismopolítico #puertorico #partidos El tracto del proyecto que amenaza los bienes de dominio público en la costa delata a los desarrolladores y donantes del PNP, PPD y la senadora independiente, Joan Rodríguez Veve. | Una buena noticia de la UPR. #periodismodigital #periodismoinvestigativo #periodismoindependiente tiktok.com: @bonitaradio Facebook: bonitaradio Instagram: bonitaradio X: Bonita_Radio

En los años 80, la Asociación Española Contra el Cáncer fletaba camiones acondicionados con rayos X que llegaban a los pueblos, mientras el cura avisaba a las mujeres en misa

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabia una vez un pueblo que estaba en el medio de una valle creado por altas cumbres que siempre siempre se encontraban blancas por la nieve perpetua. El pueblo no tenía recuerdos de quien lo había fundado o de donde venían todos sus habitantes pero el pueblo estaba allí. Su nombre era San Judas Tadeo y el valle era llamado la eterna pausa. Todos decían y era verdad que la vida en aquel pueblo era de un predecible lineal que desafiaba la naturaleza. San Judas Tadeo tenía una característica, siempre tenía el mismo clima y siempre tenía el mismo cielo azul que nunca cambiaba. Todo era igual en San Tadeo y sus habitantes se habían acostumbrado a la inmutabilidad de su entorno y su clima. La estructura física del pueblo también era predecible. Todas las casas estaban asentadas sobre calles de piedra pulida y todos los tejados de todas las casas era rojos e igualmente las casas tenían sus paredes blancas. Todo pues era bastante monótono y repetitivo. Lo anterior llevaba a que todos los habitantes se sintieran muy orgullosos de su pueblo y de su estilo de vida. Todos repetían una frase que resumía la naturaleza de su pueblo. En San Judas nadie se pierde ya que sin importar la dirección que tomaran siempre aparecían en el origen. Esto no era simple retorica era la verdad absoluta. Esto era así porque si caminaban lo suficiente hacia el norte, terminaba entrando al pueblo por la plaza del sur. Se había comprobado que si alguien salida de la casa y giraba hacia la derecha tres veces se llegaba a la propia casa sin saber como había sucedido. Dentro del pueblo siempre se había explicado esto como que los que crearon el pueblo tuvieron la precaución de evitar extravíos. Un día uno de los habitantes llamado mateo decidio probar y entender que era lo que sucedía y una mañana antes que todos hubieran despertado salió de su casa con un gran tarro de pintura roja y comenzó a caminar dejando caer un pequeño hilo de pintura que acompañaba su caminar. Después de una hora comenzó a notar algunos detalles que lo hacían preguntarse realmente donde vivía. Encontró que las escalinatas que subían a lo alto de la montaña finalmente lo llevaba a la plaza del pueblo, Encontró que cuando llegaba a la última de las casas estas se desdoblaban y se veía entrando por las casas del otro lado del pueblo. Pero lo más extraño es que en un momento alcanzo a ver la espalda de alguien que el juraría era su propia espalda y que inmediatamente desapareció en una esquina. Todo esto sucedía mientras el hilo de color rojo seguia marcando las calles mostrando que muchas veces había pasado por el mismo sitio sin haber nunca desviado su camino. Finalmente entendió lo que sucedía en su pueblo. El era uno de los habitantes de una burbuja de tiempo y espacio que se torcía en si misma formando la versión gigante de un nudo gorgiano. Preocupado decidio correr a la plaza del pueblo y grito. Nuestro pueblo es un laberinto, no hay salida y nunca podremos encontrar el mundo exterior. Nuestro pueblo es una serpiente que se muerde a si misma.La gente que salia a trabajar como cada día paro y lo miro extrañada. Nunca nadie había oído tal teoría. Nunca nadie los había hecho pensar en que no podrían salir del pueblo y que nunca entenderían que era el mundo exteriorDe pronto el cartero que conocía cada una de las casas y calles del pueblo se acercó y le dijo. Mateo no digas más. El mundo exterior es una leyenda urbana solo vives para el pueblo y dentro del pueblo. Nadie es un prisionero solamente debes seguir viviendo dentro del pueblo y ser feliz. Y Mateo entendio que el estaba equivocado y que todo el pueblo merecía vivir

En esta edición de No Hay Derecho abordaremos, entre otros temas: - Paciente esperó ser atendido en el suelo del hospital Sergio Bernales, en Collique: Minsa abrió una investigación tras alerta. - Un ex Chavín de Huántar es sentenciado a 20 años de cárcel por violación de derechos humanos. - Josué Gutiérrez defiende la intervención de la Defensoría del Pueblo en el caso Daniel Urresti: “Se le ha vulnerado sus derechos”. - Denuncian que son al menos 29 casos de contrataciones de jóvenes tras sus visitas a Palacio de Gobierno. - Presidencia amenaza con denunciar a periodistas por investigar órdenes a favor de amigas de Jerí, pero luego retrocede. - Fiscalía de la Nación amplía investigación contra José Jerí: incorpora contratación de jóvenes en el caso de empresarios chinos. - Gobierno de Jerí aprueba decreto que crea la SUNIR, entidad que fusiona el INPE y los centros juveniles. - Gobierno de José Jerí anunciará plan de seguridad antes de Fiestas Patrias, afirma ministro de Justicia. - Aprista Carla García dice que el fiscal José Domingo Pérez necesita un análisis psiquiátrico. - José Luna se reafirma en que López Aliaga le "robó" el partido a Castañeda: "No lo dejaron entrar al velorio". - Exclusiva: El buque chino que no llegará al Perú

Este episodio nos lo DEBÍAMOS.Después de una larga larga en la que MUCHAS COSAS MURIERON y otras reafirmaron su existencia, como este podcast, aquí estoy para quedarme. En este episodio te cuento todo lo que sucedió en estos 9 meses de gestación en que nos dejamos de escuchar para navegar un poco lo que hemos atravesado en este último año 2025 y lo que viene energéticamente para este 2026.Estamos en la búsqueda OFICIAL de nuestra marca patrocinadora para que este podcast pueda seguir existiendo y pueda seguir siendo la medicina que es para ti y para mí también. Si eres tú o conoces a alguien por favor DM me a @quebuenasalud.com o a laura@quebuenasalud.Qué bueno estar de vueltaaa mi corazón.

En el episodio de hoy abrimos el debate con la rivalidad entre Fuerza del Pueblo y el PLD. Además, los muchachos explican por qué la licitación de la Carretera del Ámbar podría estar bajo sospecha.Síguenos en nuestras redes sociales como @gepianopodcast y no olvides suscríbirte para ser notificado con nuevos episodios. #gepiano #gepianopodcast

2 – 8 febrero: “El Señor llamó Sion a su pueblo” Moisés 7 A lo largo de la historia, las personas han tratado de lograr lo que Enoc y su pueblo lograron: establecer una sociedad ideal en la que no haya pobreza ni violencia. Como pueblo de Dios, nosotros también tenemos ese deseo; lo llamamos establecer Sion, e incluye —además de cuidar de personas necesitadas y promover la paz— el hacer convenios, el vivir juntos en rectitud, y el llegar a ser uno con los demás y con Jesucristo, “el Rey de Sion” (Moisés 7:53). Si el mundo, tu comunidad o tu familia no son exactamente lo que quieres que sean, es útil preguntar: ¿Cómo lo lograron Enoc y su pueblo? ¿Cómo llegaron a ser “uno en corazón y voluntad” (Moisés 7:18) a pesar de la contención que los rodeaba? Entre los muchos detalles que Moisés 7 nos brinda sobre Sion, hay uno que podría ser particularmente valioso para los Santos de los Últimos Días: Sion no es solo una ciudad, es una condición del corazón y del espíritu. Sion, tal como lo ha enseñado el Señor, es “los puros de corazón” (Doctrina y Convenios 97:21). Por lo tanto, quizás la mejor manera de edificar Sion sea comenzar a hacerlo en nuestro propio corazón y en nuestro hogar.

In this episode of Gangland Wire, host Gary Jenkins talks with author Linda Stasi about her historical novel, The Descendant, inspired by her own Italian-American family history. Stasi traces her ancestors' journey from Sicily to the Colorado mining camps, revealing the brutal realities faced by immigrant laborers in the American West. The conversation explores the violent labor struggles surrounding the Ludlow Massacre and the role of powerful figures like John D. Rockefeller, as well as the diverse immigrant communities that shaped Colorado's mining towns. Stasi challenges stereotypes about Italians in America, highlighting their roles as workers, ranchers, and community builders—not just mobsters. Jenkins and Stasi also discuss Prohibition-era bootlegging and the early roots of organized crime in places like Pueblo, weaving together documented history with deeply personal family stories of survival, violence, and resilience. Drawing on her background as a journalist, Stasi reflects on loss, perseverance, and the immigrant pursuit of the American dream, making The Descendants both a historical narrative and an emotional family legacy. Click here to find the Descendant. 0:04 Introduction to Linda Stasi 3:12 The Role of Women in History 7:05 Bootlegging and the Mafia’s Rise 9:31 Discovering Family Connections 14:59 Immigrant Struggles and Success 19:02 Childhood Stories of Resilience 24:04 Serendipity in New York 26:19 Linda’s Journey as a Journalist Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here.  To purchase one of my books, click here.  [0:00] Well, hey, all you wiretappers out there, glad to be back here in studio, Gangland Wire. This is Gary Jenkins, retired Kansas City Police Intelligence Unit detective, and I have an interview for you. This is going to be a historical fiction author. This is going to be a historical fiction book by a writer whose family lived the life of, whose family, This is going to be a real issue. This book is going to, we’re going to talk about a book. We’re going to talk with an author about the book. We’re going to talk with the author, Linda Stasi. We’re going to talk with the author, Linda Stasi, about her book, The Descendants. Now, she wrote a historical fiction, but it’s based on her actual family’s history. [0:50] From Sicily to New York to California. The wild west of colorado now get that you never heard of many italians out west in colorado but she’s going to tell us a lot more about that and how they were actually ended up being part of the pueblo colorado mafia the corvino family and then got involved in bootlegging and and then later were involved in ranching and different things like that so it’s uh it’s a little different take on the mob in the United States that we usually get, but I like to do things that are a little bit different. So welcome, Linda Stasey. Historical fiction, how much of it is true? Is it from family stories? All the stories are true. I’ll ask you that here in a little bit. Okay, all the stories are true. All right. All the stories are true. [1:41] It’s based on not only stories that were told to me by my mother and her sisters and my uncles and so forth, But it’s also based on a lot of actual events that took place while they were living in Colorado. And it’s based on the fact that, you know, people don’t know this. We watch all these movies and we think everybody who settled the West talk like John Wayne. There were 30 different languages spoken right in the minds of Colorado. So my uncles rode the range and they were, drovers and they were Italian. I mean, they were first generation. They were born in Italy and they made their way with all these other guys who were speaking Greek and Mexican and you name it. It wasn’t a lot of people talking like, hey, how are you doing, partner? How are you doing, bard? Talking like I do. Right. [2:46] But it took a long time for you you can blame the movies for that and the dominant uh uh caucasian culture for that right and you know there was that what was the movie the the martin scorsese movie killers of the flower moon oh yeah all the uh native americans spoke like they were from like movie set in color and oklahoma so he was like what. [3:13] Yeah, well, it’s the movies, I guess. [3:25] Unlike any women that I would have thought would have been around at that time. They were rebellious, and they did what they wanted, and they had a terrible, mean father. And I also wanted to tell this story. That’s what I started out telling. But I ended up telling the story of the resilience of the immigrants who came to this country. For example, with the Italians and the Sicilians, there had been earthquakes and tsunamis and droughts. So Rockefeller sent these men that he called padrones to the poorest sections of Sicily, the most drought-affected section, looking for young bucks to come and work. And he promised them, he’d say, oh, the president of America wants to give you land, he wants to give you this. Well, they found themselves taken in the most horrific of conditions and brought to Ellis Island, where they were herded onto cattle cars and taken to the mines of Colorado, where they worked 20-hour days. They were paid in company script, so they couldn’t even buy anything. Their families followed them. They were told that their families were coming for free, and they were coming for free, but they weren’t. They had to pay for their passage, which could never be paid for because it was just company script. [4:55] And then in 1914, the United Mine Workers came in, and there were all these immigrants, Greeks and mostly Italians, and they struck, and Rockefeller fired everyone who struck. So the United Mine Workers set up a tent city in Ludlow. [5:14] And at night, Rockefeller would send his goons in who were—he actually paid the National Guard and a detective agency called Baldwin Feltz to come in. And they had a turret-mounted machine gun that they called the Death Squad Special, and they’d just start spraying. So the miners, the striking miners, built trenches under their tents for their women and children to hide. when the bullets started flying. And then at some point, Rockefeller said, you’re not being effective enough. They haven’t gone back to work. Do what you have to do. So these goons went in and they poured oil on top of the tents. And they set them on fire. [6:00] And they burnt dozens of women and children to death. They went in. The government claimed it was 21 people, but there was a female reporter who counted 60-something. and they were cutting the heads and the hands off of people, the children and women, so they couldn’t be identified. It all ended very badly and none of Rockefeller’s people or Rockefeller got in trouble. They went before Congress and Rockefeller basically said they had no right to strike. And that was that. So here are all these men and women now living wild in the mountains of Colorado, not speaking the language, not. Being literate, not able to read and write. [6:44] And living in shacks on mountains in the hurricane, I mean, in the blizzards and whatnot. And then it’s so odd. In 1916, Colorado declared prohibition, which was four years before the rest of the country. [7:00] So these guys said, well, we need to make booze. We need to make wine. What do you mean you can’t have booze and wine? So that’s how bootlegging started in Colorado. And that’s how the mafia began in the West. with these guys. [7:18] It’s kind of interesting. As I was looking down through your book, I did a story on the more modern mafia. This started during bootlegging times in Pueblo, and I noticed in your book, I refer to Pueblo, this was the Corvino brothers. So did you study that? Is that some of the background that you used to make, you know, use a story? You used real stories as well as, you know, the real stories from your family, real stories from history. Well, the Carlinos are my family. Oh, you’re related to the Carlinos. Well, what happened was I didn’t know that. And my cousin Karen came across this photo of the man who was her son. [7:59] Grandfather that she never met because he was killed in the longest gunfight in Colorado history when she was 10 days old. And he was Charlie Carlino. So she came across it and we met, we ended up meeting the family. Sam Carlino is my cousin and he owns like this big barbecue joint in san jose california and uh we’ve become very friendly so i i said i look i’m looking at this and i think wait a minute vito carlino is the father he has three sons and one daughter the youngest son charlie who was the the handsome man about town cowboy, they had a rival family called the dannas in bootlegging and charlie carlino and his bodyguard were riding across the baxter street bridge driving in one direction and the dannas were coming in the other direction and the dannas got out and and killed them and it’s exactly what I’m thinking to myself, Vito Corleone, three sons, Charlie gets killed on the bridge while the two cars are… I thought, wait a minute. Wait a minute. Wait a minute. I mean. [9:26] It can’t be that coincidental, right? No. No, it can’t be. Even the bridge. Somebody was doing their research. [9:46] And had baby Charlotte, who was only 10 days old at the time. So all these stories are true, and it started other gunfights and so forth and so on. But I thought, holy shit. That’s my family. I had no idea. I mean, I knew my aunt was married to a guy whose name was Charlie Carlino, And I should show you the picture because he looks like the missing link from the village people. He’s got big fur chaps on and a cowboy hat. I mean, he’s got his holsters on and he’s got his long gun over his shoulder. It’s like, wow. Yeah, so that story is true. And my mom was a little girl when the Pueblo flood happened. And she always recalled the story to me about watching in horror as the cows and the horses and people were floating away, dead. [10:54] So now the name of your book is A Descendant, which is you, of course. And you kind of use the situations that you just described and the real life people in this book. So then how does this book progress and what other situation do you use? Well, I used many of the acts. I used the Ludlow massacre, the flood, the bootlegging, the prohibition. I also uncovered that the governor of Colorado said. [11:30] Assigned all these guys to become prohibition agents, but they were all KKK. Yeah. So they actually had license to kill the immigrants, just saying they had a still. They had a still. And they were wholesale killing people. So there’s that story. There’s the story of the congressional hearing of Rockefeller after that. And um the the book ends up with my mother um beating my father um who was not in colorado she met him at my aunt’s wedding and avoided him and avoided him and they finally got together and it ends up the book ends up at the start of world war ii and my father was drafted into the air Force, or the Army Air Corps, as it was called that time, and his was assigned to a bomber. He was a co-pilot or a bombardier or something, I forgot. And my grandfather on my father’s side said, well, wait a minute, where are you going to do this? And he said, well, we’re going to Italy. And he said, you’re going to bomb this? Your own country? And my father said, no, no, Bob, this is my country. [12:47] So the book comes full circle. Yeah, really. You know, I, uh, uh, sometimes I start my, I’ll do a program here for different groups or for the library once in a while. And I always like to start it with, you know, first of all, folks, remember, uh. [13:03] Italians came here after, you know, really horrible conditions in southern Italy and Sicily and they came here and they’re just looking for a little slice of American pie the American that’s all they want is a some of the American dream and you know they were taking advantage of they had they were they were darker they had a different language so they didn’t fit it they couldn’t like the Irish and the Germans were already here they had all the good jobs they had the businesses and so now the Italians they’re they’re kind of uh sucking high and tit as we used to say on the farm they’re they’re uh you know picking up the scraps as they can and form businesses. And so it sounds like, you know, and they also went into the, I know they went in the lead mines down here in South Missouri, because there’s a whole immigrant population, Sicilians in a small town called Frontenac. And it also sounds like they went out to the mines in Denver, Colorado. So it’s based on that diaspora, if you will, of people from Southern Italy. And they’re strapping, trying to get their piece of the American pie. Right. And I think that I also wanted very much to change the same old, same old narrative that we’ve all come to believe, that, you know, Italians came here, they went to New York, they killed everybody, they were ignorant slobs. And my family had a ranch! They were ranchers! They had herds of cattle! It’s like, that’s just been dismissed as though none of this existed because. [14:30] Yes, they were darker, because they had curly hair. [14:34] There’s a passage in my book that’s taken actually from the New York Times, where they say that Southern Italians are. [14:43] Greasy, kinky-haired criminals whose children should never be allowed in public schools with white children. Yeah. They used to print stuff like that. I’ve done some research in old newspapers, and not only about Italians, but a lot of other minorities, they print some [14:57] horrible, horrible, horrible things. Well, every minority goes through this, I guess. Everyone. I think so. Part of it’s a language problem. You hear people say, well, why don’t they learn our language? Well, what I say is, you know, ever try to learn a foreign language? It’s hard. It is really, really hard. I’ve tried. It is really hard. I got fired by my Spanish teacher. Exactly. You know how hard it is. I said, no, wait, I’m paying you. You can’t fire me. She said, you can’t learn. You just can’t learn. My grandkids love to say she got fired by her Spanish teacher. [15:36] But it’s such a barrier any kind of success you know not having the language is such a barrier to any kind of success into the you know american business community and that kind of a thing so it’s uh it’s tough for people and you got these people young guys who are bold and, they want they want to they end up having to feel like they have to take theirs they have to take it because ain’t nobody giving it up back in those days and so that sounds like your family they had to take however they took it they they had to take what they got how did that go down for them, start out with a small piece of land or and build up from there how did that go out well from what i understand um. [16:21] They first had a small plot, and then that they didn’t own. They just took it. And then as the bootlegging business got bigger, they started buying cattle and sheep. And they just started buying more and more land. But my grandfather was wanted because he killed some federal agent in the Ludlow Massacre. So he was wanted. So it was all in my grandmother’s name anyway. So she became, in my mind and in my book, she becomes the real head of the family. And my grandfather had a drinking problem, and she made the business successful and so forth. And then I do remember a story that my mother told me that—. [17:16] Al Capone came to the ranch at some point, and all the kids were like, who’s this man in the big car? There was other big cars. And then they moved to New York shortly after that, although they were allowed to keep the ranch with some of my aunts running it. I think there was a range war between the Dana family and the Carlinos and the Barberas, and they were told, get out of town, and they got out of town. And then they made a life in Brooklyn. And then my mom went back to Colorado and then came back to Brooklyn. [17:54] You think about how these immigrants, how in the hell, even the ones who come here now, how in the hell do you survive? I don’t know. Don’t speak the language. You don’t have the money. How do you survive? I don’t know. I truly don’t know. I couldn’t do it. I couldn’t either. I couldn’t either. I don’t even want to go to another country where I don’t speak the language unless I can hire somebody to do stuff for me, you know, try to scuffle around and get a job, work off the books. You know, you got to work off the books, so to speak, and take the lowest, hardest jobs that they are, that there are. I don’t know. It’s crazy. I don’t really understand. Yeah. But, uh, so this, uh, it’s really interesting this, uh, the whole thing with the ranches and, and building up the ranches out there. I know we spoke, talk about Al Capone. Well, his brother, I think it was, it was not Ralph. There was another Capone brother. Which one? Well, another Capone brother who became, came a revenuer and I’ve seen some pictures of him and he looks like a cowboy with a hat and everything. He was in Nebraska or something. [19:02] It’s so funny. And I just, when I was growing up and I would tell people that my mom rode her donkey and then her horse to school, and they’d always say to me, but aren’t you Italian? [19:19] That’s Italian. Italian. Yeah, it’s interesting. Now, of course, your mom was, I noticed something in there about being in Los Animas in that area. Yes. Was there some family connection to that? And I say that because my wife’s grandfather lived there his whole life in Los Animas. Well, Los Animas County takes in Pueblo, I believe. Oh, okay. That’s the northern, that’s the far northern edge of Pueblo. The whole big area. I didn’t realize it was that close to Pueblo. I think my mom’s birth certificate actually says Los Animas County. Uh-huh. Something like that, yeah. Okay, all right. I didn’t realize Los Andemos was that close. I think. I might be wrong. Oh, it could be. It had those big counties out west, a great big county, so it would probably do. [20:10] So let’s see. Tell us a couple other stories out of that book that you remember. Well, there’s a story of my mother and her sister, Clara. Clara was a year what do they call Irish twins you know Italian twins she was like 14 months younger than my mom and um, When my mom had to start school, she was very close to my Aunt Clara, and they refused to go to school without each other. So my grandmother lied and said they were twins. And the teacher said, I don’t think they’re twins. This one’s much littler than the other, and I’m going to send the sheriff to that guinea father of yours and make sure. Well, unfortunately, the town hall burnt down with all the records that night. So they were never able to prove that Aunt Clara was a year younger. [21:14] Interesting. And also there’s a story of how they were in school when the flood hit. And my mother did have a pet wolf who was probably part wolf, part dog, but it was her pet named Blue. They got caught in the flood because they were bad and they had detention after school. And um had they left earlier they would have um so the dog came and dragged them was screaming and barking and making them leave and the teacher got scared because of the wolf and so they left and the wolf was taking them to higher and higher ground and had they stayed in that schoolhouse they would have been killed the teacher was killed everybody was washed away Wow. Yeah, those animals, they got more of a sense of what’s going on in nature than people do, that’s for sure. But she had always told me about her dog wolf named Blue. When they went back to New York City, did they fall in with any mob people back there? They go back to Red Hook. They had connections that were told, they were told, you know, you can, like Meyer Lansky and a couple of other people who would help them, um. [22:33] But my mom—so here’s an absolutely true story, and I think I have it as an epilogue in the book. So a few years ago, several years ago, my daughter had gotten a job in the summer during college as a slave on a movie set that was being filmed in Brooklyn. And she got the job because she, A, had a car, and B, she could speak Italian. And the actress was Italian. So every night she’d work till like 12 o’clock and I’d be panicked that she’d been kidnapped or something. So she’d drive her car home. But then every night she was coming home later and later and I said, what’s going on? She said, you know, I found this little restaurant and right now we’re in Red Hook where the, and it wasn’t called Red Hook. It was called, they have another fancy name for it now. [23:32] And she said and I just got to know the owner and he’s really nice and I told him that when I graduated from college if I had enough money could I rent one of the apartments upstairs and he said yes and she said we’ve got to take grandma there we’ve got to take grandma there she’ll love the place she’ll love the place and so my mother got sick and just came home from college, and she was laying in the bed with my mother, and she said, Grandma, you’re going to get better, and then we’re going to take you to this restaurant, [24:03] and I promise you, you’re going to love it. So my mother, thank God, did get better, and we took her to the restaurant. [24:12] The man comes over, and it’s a little tiny Italian restaurant, and the man comes over, and he says, Jessica, my favorite, let me make you my favorite Pennelli’s. And my mother said, do you make Pennelli’s? And he said, yes. She said, oh, when we first came to New York, the man who owned the restaurant made us Pennelli’s every day and would give it to us before we went to school. And he said, really, what was his name? And she said, Don, whatever. And he said, well, that’s my grandfather. She said, well, what do you mean? He said, well, this is, she said, where are we? And he said. [24:53] They called it Carroll Gardens. And he said, well, it’s Carroll Gardens. She said, well, I grew up in Red Hook. He said, well, it is Red Hook. She said, well, what’s the address here? And he said, 151 Carroll Street. And she said, my mother died in this building. [25:09] My daughter would have rented the apartment where her great-grandmother died. What’s the chances of that of the 50 million apartments in New York City? No, I don’t know. And the restaurant only seats like 30 people. So… My mother went and took a picture off the wall, and she said, this is my mother’s apartment. And there were like 30 people in the restaurants, a real rough and tumble place, and truck drivers and everything. And everybody started crying. The whole place is now crying. All these big long men are crying. Isn’t that some story? Full circle, man. That’s something. Yeah, that is. Especially in the city. It’s even more amazing in a city like New York City. I know. That huge. That frigging huge. That exact apartment. Oh, that is great. So that restaurant plays a big part in the book as well, in the family. Okay. All right. All right. Guys, the book is The Descendant, Yellowstone Meets the Godfather, huh? This is Linda Stasi. Did I pronounce that right, Stasi? Stacey, actually. This is Linda Stasi. And Linda, I didn’t really ask you about yourself. [26:17] Tell the guys a little bit about yourself before we stop here. Well, I am a journalist. I’ve been a columnist for New York Newsday, the New York Daily News, and the New York Post. I’ve written 10 books, three of which are novels. [26:34] And I’ve won several awards for journalism. And I teach a class for the Newswomen’s Club of New York to journalists on how to write novels, because it’s the totally opposite thing. It’s like teaching a dancer to sing, you know? It’s totally opposite. One of my mentors was Nelson DeMille, my dear late friend Nelson DeMille, and I called him up one night after I wrote my first novel, and I said, I think I made a terrible mistake. He said, what? I said, I think I gave the wrong name of the city or something. He said, oh, for God’s sakes, it’s fiction. You can write whatever you want. [27:17] But when you’re a journalist, if you make a mistake like that, you’re ruined. Yeah, exactly. So I have. We never let the facts get in the way of a good story. Go ahead. I’m sorry. I said I have a daughter and three grandsons. My daughter is the only female CEO of a games company. She was on the cover of Forbes. And my husband just died recently, and he was quite the character. He got a full-page obit in the New York Times. He’s such a typical, wonderful New York character. So I’m in this strange place right now where I’m mourning one thing and celebrating my book. On the other hand, it’s a very odd place to be. I can imagine. I can only imagine. Life goes on, as we say, back home. It just keeps going. All right. Linda Stacey, I really appreciate you coming on the show. Oh, thank you. I appreciate you talking to me. You’re so much an interesting guy. All right. Well, thank you.

We examine the origins of the first European colony in America north of Florida – New Mexico – from the rise of the Pueblo civilization, which mastered irrigation and “made the desert bloom,” building monumental complexes in arid plains and rocky canyons, through the repeated Spanish incursions in search of seven cities of gold and the construction of a tenuous European colony riven by struggles between church and state, and finally to the eruption of the largest and most coordinated Native uprising in colonial history, which expelled Europeans from New Mexico and ushered in a temporary restoration of the ancient Puebloan world. Image: Mission church of S. Esteban del Rey, 1629, at Acoma Pueblo Suggested further reading: Sanchez, Spude, & Gomez, “New Mexico: A History”; Gutierrez, “When Jesus Came, the Corn Mothers Went Away”; Brooks, “Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands”; Rodriguez, “Review: Subaltern Historiography on the Rio Grande,” American Ethnologist vol. 21, No. 4 (Nov., 1994) My earlier lecture series on the history of Florida (first European colony north of the Rio Grande), “Fortresses on Sand: The History of Florida”: https://soundcloud.com/historiansplaining/sets/fortresses-on-sand-the-history Please sign on as a patron at any level to hear the patron-only lectures, including my most recent on Central Africa: https://www.patreon.com/c/u5530632

Un episodio musical sólo como pretexto para citar frases u opiniones de políticos sobre el pueblo mexicano a lo largo de la historia. ¡Y feliz cumpleaños a la Constitución de 1917! Porque jamás la historia se atrevió a tanto. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.