Podcasts about siam

๑๕ มิ.ย. ๖๘ - ทานที่ตั้งใจทำSBUY6806_14_%E0%B8%97%E0%B8%B2%E0%B8%99%E0%B8%97%E0%B8%B5%E0%B9%88%E0%B8%95%E0%B8%B1%E0%B9%89%E0%B8%87%E0%B9%83%E0%B8%88%E0%B8%97%E0%B8%B3.mp3

๑๕ มิ.ย. ๖๘ - คุยกับหลวงน้าหมอSBUY6806_15_%E0%B8%84%E0%B8%B8%E0%B8%A2%E0%B8%81%E0%B8%B1%E0%B8%9A%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%99%E0%B9%89%E0%B8%B2%E0%B8%AB%E0%B8%A1%E0%B8%AD.mp3

๑๕ มิ.ย. ๖๘ - หลวงพ่อให้พร : วันที่ ๑๕ มิถุนายน ๒๕๖๘SBUY6806_16_%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B9%83%E0%B8%AB%E0%B9%89%E0%B8%9E%E0%B8%A3.mp3

๑๔ มิ.ย. ๖๘ -  เสียงธรรมSBUY6806_12.mp3

๑๔ มิ.ย. ๖๘ - ไม่เร่งรัดใจเรามากเกินไปSBUY6806_13_%E0%B9%84%E0%B8%A1%E0%B9%88%E0%B9%80%E0%B8%A3%E0%B9%88%E0%B8%87%E0%B8%A3%E0%B8%B1%E0%B8%94%E0%B9%83%E0%B8%88%E0%B9%80%E0%B8%A3%E0%B8%B2%E0%B8%A1%E0%B8%B2%E0%B8%81%E0%B9%80%E0%B8%81%E0%B8%B4%E0%B8%99%E0%B9%84%E0%B8%9B.mp3

๘ มิ.ย. ๖๘ - เสียงธรรมSBUY6806_09.mp3

๘ มิ.ย. ๖๘ - เทศน์SBUY6806_10_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C.mp3

๘ มิ.ย. ๖๘ - หลวงพ่อให้พร : วันที่ ๘ มิถุนายน ๒๕๖๘SBUY6806_11_%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B9%83%E0%B8%AB%E0%B9%89%E0%B8%9E%E0%B8%A3.mp3

๗ มิ.ย. ๖๘ - เทศน์SBUY6806_07_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C.mp3

๗ มิ.ย. ๖๘ - คุยวันไหว้ครูSBUY6806_08_%E0%B8%84%E0%B8%B8%E0%B8%A2%E0%B8%A7%E0%B8%B1%E0%B8%99%E0%B9%84%E0%B8%AB%E0%B8%A7%E0%B9%89%E0%B8%84%E0%B8%A3%E0%B8%B9.mp3

Welcome to Top of the Morning by Mint.. I'm Nelson John and here are today's top stories. 1. China's Magnet Freeze Jolts Indian Auto Industry India's auto sector is on edge as China stalls rare earth magnet exports to Indian firms—even while approving shipments to other countries. These magnets, essential for EV and auto component manufacturing, are now in short supply. Major players like Bosch and Mahle have seen export approvals for their German and U.S. arms, but not for their Indian subsidiaries. Industry bodies ACMA and SIAM raised the red flag in a May 29 meeting with the heavy industries ministry, warning production could halt by July. Bajaj Auto has already sounded the alarm. With no short-term fixes, automakers may be forced to import full motors from China, undermining the ‘Make in India' initiative and risking incentives under the PLI scheme. Experts warn this is not just a trade glitch—it's a geopolitical chess game that needs urgent diplomatic moves. 2. Trump Bans Harvard-Bound Foreign Students In a sweeping move, Donald Trump has barred foreign students from entering the U.S. if they're enrolled at Harvard University, citing national security concerns. This comes just weeks after a federal court blocked an earlier attempt to restrict international students. At the core of the issue is a data-sharing dispute—Washington claims Harvard failed to fully comply with requests regarding misconduct by foreign students, which the university denies. Adding fuel, an internal State Department cable has instructed embassies to scrutinize all visa applicants bound for Harvard. The message is clear: the U.S. may no longer be the academic haven it once was. 3. GST Shake-Up May Scrap 12% Slab The GST Council is eyeing a major rate revamp—eliminating the 12% tax slab and shifting to a simplified 3-tier structure: 5%, 18%, and 28%. A near consensus is forming around the idea, with officials saying the 12% slab has lost relevance. Essential goods may drop to 5%, while the rest may rise to 18%—a move that could pinch pockets if not handled carefully. Experts caution the shift must be phased, revenue-neutral, and come with clear guidance to avoid chaos. With GST collections booming—₹22 lakh crore in FY25—the timing may be ripe for reform. 4. Amul Milk Makes European Debut India's dairy pride, Amul, has officially launched fresh milk in Spain through a partnership with leading Spanish co-op COVAP. The rollout begins in Madrid and Barcelona, and will soon expand to cities across Spain and Portugal—eventually reaching Germany, Italy, and Switzerland. At the Madrid launch, Amul MD Jayen Mehta called it a landmark in PM Modi's vision to globalize Indian brands. COVAP's president hailed the deal as a win-win for farmers in both nations. As the UN marks 2025 as the International Year of Cooperatives, this launch is symbolic of how Indian agri-brands are going global. 5. Musk Withholds $100M, Trump Ties Fray Elon Musk is making headlines again—but this time for holding back $100 million from a promised $300 million pledge to Donald Trump's reelection campaign, reports The Wall Street Journal. The fallout reportedly began when Musk found out Trump met privately with OpenAI's Sam Altman—Musk's tech rival. Trump's team even delayed an event to avoid Musk's ire. Inside sources also claim Trump grew tired of Musk's erratic leadership at the Department of Government Efficiency (DOGE), appointing someone to monitor his moves. Tensions worsened after Musk publicly slammed Trump's “Big Beautiful Bill” for slashing green energy funding. With Musk's White House visits dwindling and his political capital fading, the billionaire may be quietly exiting the Trump orbit. Learn more about your ad choices. Visit megaphone.fm/adchoices

C'est une guérilla dont on parle peu. Dans la longue pointe sud de la Thaïlande, à la frontière de la Malaisie, loin des caméras, les provinces thaïlandaises de Yala, Pattani et Narathiwat sont en proie à un conflit entre l'État central de Bangkok et un groupe armé séparatiste musulman. Bilan : plus de 7 700 morts depuis 2004. Le massacre, cette année-là, de manifestants musulmans d'origine malaise, toujours impuni, a laissé des traces. Elle continue de hanter toute la région. En témoigne la résurgence des violences meurtrières depuis le début de cette année. De notre correspondant à Bangkok,Des dizaines d'hommes, torse nu, mains ligotées, sont jetés un à un par des militaires dans une benne d'un camion. Entassés les uns sur les autres, ils reçoivent des volées de coups à mesure que l'arrière du véhicule se remplit. Puis le silence. Le moteur démarre. Durant le trajet qui semble interminable, on entend gémir, suffoquer. Avant que les cris s'estompent peu à peu. À nouveau, le silence. En cette soirée tiède, un court métrage diffusé en plein air aux abords du Patani Artspace, un centre culturel à Pattani, dans l'extrême sud de la Thaïlande, retrace la tragédie survenue il y a 20 ans, jour pour jour, à Tak Bai. Le 25 octobre 2004, devant le commissariat de cette ville paisible, une manifestation virait au drame. Et devenait le symbole le plus brutal des violations des droits de l'homme perpétrées dans le « Sud profond » de la Thaïlande, où vivent une majorité de musulmans d'ethnie malaise (minorité musulmane au sein d'une nation thaïlandaise de 71 millions d'habitants à plus de 90% bouddhiste). Ce jour-là, pour disperser la foule, l'armée intervient : 7 manifestants musulmans malais tombent sous les balles. Et 1 300 autres sont interpellés. Ligotés. Puis jetés à l'arrière de fourgons militaires, empilés comme des bûches. Pendant le trajet qui les mène à une base militaire, 78 d'entre eux meurent asphyxiés. Deux décennies plus tard, devant le film, les visages sont fermés. Certains trahissent quelques larmes qui coulent pendant le générique, où des archives défilent sur fond d'une chanson évoquant le massacre de Tak Bai. « La douleur est encore vive aujourd'hui », confie Maliki Doloh, debout grâce à deux béquilles et vêtu du Baju Melayu, costume traditionnel. L'homme, qui avait 27 ans à l'époque, a cru voir la mort. Ce survivant repense encore à ses semblables, écrasés par le poids des corps, et dont la respiration s'est tue, lentement. « C'était le Ramadan », se souvient-il, indiquant avoir rompu le jeûne en léchant la sueur qui dégoulinait sur son visage, avant de s'évanouir. À son réveil, les médecins lui ont dit qu'il fallait l'amputer. Le massacre de Tak Bai a soufflé sur les braises d'une insurrection séparatiste née des années plus tôt et plongé la région dans un conflit entre l'État central et le BRN (Barisan Revolusi Nasional), le principal groupe armé actif.  Véhicules piégés, fusillades, assassinats ciblés : depuis le tournant de 2004, ce conflit peu médiatisé a fait plus de 7 700 morts et près de 15 000 blessés, principalement des civils, recense l'ONG Deep South Watch. La mort d'une fillette tuée par balle et celle d'un jeune moine, il y a peu, rappelle que les habitants des trois provinces de Yala, Pattani et Narathiwat, tout au sud du royaume, vivent dans la violence permanente. À Yala, une femme au foulard pastel dont la silhouette présage l'arrivée prochaine d'un second bébé décrit ses angoisses de jeune mère. « J'en ai marre ! Parfois, je perds espoir, témoigne Azura Cheaauma, 35 ans. J'ai peur que quelque chose arrive à mes enfants. J'aimerais qu'ils grandissent dans un environnement sûr, où ils pourront jouer, étudier, sans avoir à entendre résonner le bruit des armes ». Les trois provinces à la pointe sud de la Thaïlande sont ainsi soumises à une loi martiale et à l'état d'urgence, prolongé maintes fois depuis 2004, lorsque 75 000 soldats, policiers et paramilitaires ont investi la région pour endiguer les violences. Les forces de sécurité sont tombées au nombre de 50 000, indique BenarNews, mais leur omniprésence continue d'être une source de tension. Les points de contrôle militaires quadrillent les villes, bordent les routes. Ici, un véhicule blindé, là une tour de guet. Sur la ligne de train qui relie Yala à Sungai Kolok, dernier arrêt avant la Malaisie, des soldats, mitraillettes sous le bras, sont stationnés à chaque village doté d'une gare. Souvent, ils montent à bord pour fouiller, interroger. Ici, « les violations des droits de l'homme sont nombreuses », affirme la militante Anchana Heemina. Visage connu de tous, elle a fondé en 2010 Duay Jay, une ONG locale qui, depuis sa création, a recensé 168 cas de torture et 444 exécutions extrajudiciaires. L'an passé, l'un de ses bénévoles a été abattu dans d'étranges circonstances : « Voilà les risques auxquels sont confrontés les défenseurs des droits humains dans le sud ». Loin des caméras, ce conflit insurrectionnel s'enracine dans le passé. Régie des siècles durant par des Rajahs musulmans, la région fut jadis le prestigieux sultanat de Patani. Avant d'être attachée de force en 1902 au royaume de Siam, ancien nom de la Thaïlande. Mais « la véritable rupture entre l'État central et les Malais du Sud intervint toutefois plus tard, sous la férule des gouvernements ultranationalistes de Phibun Songkhram [premier ministre et dictateur militaire de la Thaïlande de 1938 à 1944, puis de 1948 à 1957, ndlr] », écrivait le spécialiste du royaume et ancien correspondant de RFI Arnaud Dubus dans l'ouvrage Thaïlande : histoire, société, culture (2011). « Avides d'imposer à l'ensemble du pays une même identité thaïe, ajoutait-il, les agents du gouvernement central interdirent aux Malais — dont la plupart ne parlaient pas thaï — d'employer leur langue dans leurs démarches administratives, les forcèrent à quitter le sarong pour la nouvelle ‘tenue nationale' et obligèrent les enfants musulmans à se prosterner devant des statues de Bouddha ». Pour Don Pathan, expert sécuritaire à The Asia Foundation, il s'agit d'un conflit « ethno-nationaliste », qui « découle de l'échec de la politique d'assimilation visant à transformer les Malais en quelque chose qu'ils ne sont pas ». Lancé en 2013 et supervisé par la Malaisie voisine, le processus de paix entre le gouvernement thaïlandais et le BRN patine. Coups d'État, destitutions, dissolutions de partis et successions de gouvernements : l'instabilité politique de la Thaïlande, liée à la prédominance de l'armée, n'aide pas. Parmi les militants du Sud, nombreux sont conscients que le combat pour la paix ne se mène pas seul : « On doit participer, plus largement, à la démocratisation de la Thaïlande ! Le pays a besoin de changements structurels », soutient Arfan Wattana, qui reçoit dans le café qu'il tient à Sungai Kolok. Avec The Patani, l'organisation pacifique qui milite pour l'auto-détermination de la région dont il fait partie, ce père de famille souhaite retenir la jeunesse tentée de rallier le groupe armé séparatiste : « L'un des défis majeurs sur lequel on travaille, ce sont les jeunes qui soutiennent l'indépendance via des modes d'action violents. On leur dit que ce chemin n'est possible qu'à travers la non-violence. »« C'est notre responsabilité de dialoguer avec les groupes armés, les gens en colère contre les injustices qu'ils subissent et de leur dire que la violence ne nous fera pas gagner », abonde Artef Sokho, président de The Patani. ONG et pacificateurs s'efforcent de discuter avec toutes les parties prenantes du conflit. « Mais c'est loin d'être facile », concède ce militant, que le spécialiste Don Pathan qualifie de « Mandela du Sud de la Thaïlande ». En cette année 2025, la résurgence d'attentats, embuscades et tueries n'augure en effet rien de bon. Les perspectives de paix semblent encore s'éloigner. 

๓ มิ.ย. ๖๘ - คุณของการมีศีลSBUY6806_05_%E0%B8%84%E0%B8%B8%E0%B8%93%E0%B8%82%E0%B8%AD%E0%B8%87%E0%B8%81%E0%B8%B2%E0%B8%A3%E0%B8%A1%E0%B8%B5%E0%B8%A8%E0%B8%B5%E0%B8%A5.mp3

๓ มิ.ย. ๖๘ - สนทนากับหลวงน้าหมอSBUY6806_06_%E0%B8%AA%E0%B8%99%E0%B8%97%E0%B8%99%E0%B8%B2%E0%B8%81%E0%B8%B1%E0%B8%9A%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%99%E0%B9%89%E0%B8%B2%E0%B8%AB%E0%B8%A1%E0%B8%AD.mp3

 ๒ มิ.ย. ๖๘ - เทศน์ บุญให้เราตามนึกถึงSBUY6806_03_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C_%E0%B8%9A%E0%B8%B8%E0%B8%8D%E0%B9%83%E0%B8%AB%E0%B9%89%E0%B9%80%E0%B8%A3%E0%B8%B2%E0%B8%95%E0%B8%B2%E0%B8%A1%E0%B8%99%E0%B8%B6%E0%B8%81%E0%B8%96%E0%B8%B6%E0%B8%87.mp3

๒ มิ.ย. ๖๘ - สนทนา เราถึงพระ พระท่านถึงเราSBUY6806_04_%E0%B8%AA%E0%B8%99%E0%B8%97%E0%B8%99%E0%B8%B2_%E0%B9%80%E0%B8%A3%E0%B8%B2%E0%B8%96%E0%B8%B6%E0%B8%87%E0%B8%9E%E0%B8%A3%E0%B8%B0_%E0%B8%9E%E0%B8%A3%E0%B8%B0%E0%B8%97%E0%B9%88%E0%B8%B2%E0%B8%99%E0%B8%96%E0%B8%B6%E0%B8%87%E0%B9%80%E0%B8%A3%E0%B8%B2.mp3

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices

Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam's official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement?  This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

๑ มิ.ย. ๖๘ - เทศน์SBUY6806_01_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C.mp3

๑ มิ.ย. ๖๘ - มุทิตาSBUY6806_02_%E0%B8%A1%E0%B8%B8%E0%B8%97%E0%B8%B4%E0%B8%95%E0%B8%B2.mp3

Collīsiō Liverpoliī Liverpoliī in Britanniā Paulus Doyle, vir quīnquāginta et trēs annōs nātus, raedam suam in turbam hominum dīrexit, quī pompam in honōrem gregis pedilūsōrum celebrābant. Incertum est, an Doyle illicitīs medicāmentīs ēbrius fuerit. Ad octōginta hominēs vulnerātī sunt, quōrum septem in valētūdināriō manent. Percussiō Hamburgī Hamburgī in Germāniā duodēvigintī hominēs vulnerātī sunt ā fēminā ūndēquadrāgintā annōs nāta et cultrō armāta. Custōdēs pūblicī referunt eam sibi vidērī potius mente captam quam factiōsam vel causā quādam politicā mōtam. Carolus in Canadā Carolus ēius nōminis tertius, rex nōn sōlum Britannōrum sed etiam Canadēnsium, Canadam diē Martis visitāvit, quam rempūblicam dīxit fortem esse ac līberam. Dīxit porrō mundum perīculōsiōrem et minus certum sibi vidērī quam ullō aliō tempore post secundum bellum omnium gentium. Prīmus autem est rēx quī post septuagintā annōs inaugurātiōnī senātūs Canadēnsium praesēns praefuerit. Uganda et Germānia Exercitus Ugandae negāvit sē futūrum auxilium mīlitibus Germānīs aut dātūrum aut ab illīs acceptūrum, propter Matthaeum Schauer lēgātum Germānōrum, quem accūsant reī pūblicae subvertendae. Germānī autem negant sē quidquam vel agere vel ēgisse ad rem pūblicam Ūgandēnsium subvertendam; negant porro suōs mīlitēs esse cum Ūgandēnsibus in ullā rē commūnī coniūnctōs. Trāmen Araguae in Argentīnā cohibitum Patrīcia Bullrich, Argentīnōrum ministra secūritātī pūblicae praefecta, diē Iōvis nūntiāvit duodecim hominēs, quī putantur in grege coniūrātōrum “Trāmine Araguae” dictō sociātōs esse, comprehēnsōs esse suspiciōne latrōciniī. Dīxit porrō eōs impetūs fēcisse in macella et tabernās fabrōrum, tam sclopīs quam armīs displōsīvīs, quibus nōnnullōs interfēcissent. Magistrātūs tam Argentīnī quam Americānī existimant Trāmen Araguae cōnārī terrōrem cīvibus incutere; magistrātūs autem Venetiōlānī, unde latrōnēs oriuntur, asseverant coniūrātiōnem annō bis millēsimō vīcēsimō tertiō esse excīsam. Laesae Māiestātis Magistrātūs Siamēnsēs causam laesae māiestātis, cūius crīmine reus erat Paulus Chambers, professor scientiae politicae et cīvis Americānus, dīmīsērunt, postquam Chambers profectus est. Siamīā enim lēgēs omnium gentium strenuissimās habet, quibus dignitātem regis ēiusque familiae tuentur. Chambers ipse dīxit sē rēgiam familiam semper magnā cum reverentiā coluisse. Verba autem, propter quae Chambers reus factus est, neque ab illō scripta sunt, neque in Siamīā sed Singapūrae, neque ad rēgem ipsum attinēbant sed ad factiōnēs tam mīlitum quam custōdum pūblicōrum, quae inter sē rixārentur. Macrōn nōn ab īrātā uxōre caesus Palātium Ēlysium negāvit Emmanuēl Macrōn, praesidem Gallōrum, ab uxōre esse caesum. Nam, statim postquam iānua aperta erat āeroplānī, in quō stābat Macrōn, in cōnspectū diurnāriōrum subitō uxōris manus apparuit quae faciem praesidis pepulit vel trūsit; quō factō Macrōn, cum diurnāriōs per apertam iānuam animadvertisset, surrīsit et suam manum iactāvit ut diurnāriōs salūtāret. Deinde, dum Macron et uxor scālīs dē āeroplānō descendunt, uxor recūsāvit nē bracchium ēius tenēret. Palātium autem, quod prīmum negāvit quidquam factum esse, nunc, cum imāginēs divulgātae sint, negat praesidem caesum esse ab īrātā uxōre, sed coniugēs amantēs inter sē amanter lūsisse.

๓๑ พ.ค. ๖๘ - เทศน์ ทำบุญในเขตพระศาสนาSBUY6805_23_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C_%E0%B8%97%E0%B8%B3%E0%B8%9A%E0%B8%B8%E0%B8%8D%E0%B9%83%E0%B8%99%E0%B9%80%E0%B8%82%E0%B8%95%E0%B8%9E%E0%B8%A3%E0%B8%B0%E0%B8%A8%E0%B8%B2%E0%B8%AA%E0%B8%99%E0%B8%B2.mp3

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong.

The Port (present-day Hà Tiên), situated in the Mekong River Delta and Gulf of Siam littoral, was founded and governed by the Chinese creole Mo clan during the eighteenth century and prospered as a free-trade emporium in maritime East Asia. Mo Jiu and his son, Mo Tianci, maintained an independent polity through ambiguous and simultaneous allegiances to the Cochinchinese regime of southern Vietnam, Cambodia, Siam, and the Dutch East India Company. A shared value system was forged among their multiethnic and multi-confessional residents via elite Chinese culture, facilitating closer business ties to Qing China. The story of this remarkable settlement sheds light on a transitional period in East Asian history, when the dominance of the Chinese state, merchants, and immigrants gave way to firmer state boundaries in mainland Southeast Asia and Western dominance on the seas. Xing Hang is Associate Professor at the Hong Kong Polytechnic University. The Port: Hà Tiên and the Mo Clan in Early Modern Asia Ghassan Moazzin is Assistant Professor at the University of Hong Kong. Learn more about your ad choices. Visit megaphone.fm/adchoices

๒๕ พ.ค. ๖๘ - หลวงพ่อให้พร : วันที่ ๒๕ พฤษภาคม ๒๕๖๘SBUY6805_22_%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B9%83%E0%B8%AB%E0%B9%89%E0%B8%9E%E0%B8%A3.mp3

๒๕ พ.ค. ๖๘ - เสียงธรรมSBUY6805_21.mp3

๒๕ พ.ค. ๖๘ - เทศน์SBUY6805_20_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C.mp3

๒๔ พ.ค. ๖๘ - เสียงธรรมSBUY6805_19.mp3

๒๔ พ.ค. ๖๘ - เทศน์ ตนเป็นที่พึ่งของตนSBUY6805_18_%E0%B9%80%E0%B8%97%E0%B8%A8%E0%B8%99%E0%B9%8C_%E0%B8%95%E0%B8%99%E0%B9%80%E0%B8%9B%E0%B9%87%E0%B8%99%E0%B8%97%E0%B8%B5%E0%B9%88%E0%B8%9E%E0%B8%B6%E0%B9%88%E0%B8%87%E0%B8%82%E0%B8%AD%E0%B8%87%E0%B8%95%E0%B8%99.mp3

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๑๙ พ.ค. ๖๘ - ผลของความดีคือสมบัติของเราSBUY6805_15_%E0%B8%9C%E0%B8%A5%E0%B8%82%E0%B8%AD%E0%B8%87%E0%B8%84%E0%B8%A7%E0%B8%B2%E0%B8%A1%E0%B8%94%E0%B8%B5%E0%B8%84%E0%B8%B7%E0%B8%AD%E0%B8%AA%E0%B8%A1%E0%B8%9A%E0%B8%B1%E0%B8%95%E0%B8%B4%E0%B8%82%E0%B8%AD%E0%B8%87%E0%B9%80%E0%B8%A3%E0%B8%B2.mp3

๑๙ พ.ค. ๖๘ - อย่าสนใจจริยาใคร, อารมณ์ปล่อยSBUY6805_16_%E0%B8%AD%E0%B8%A2%E0%B9%88%E0%B8%B2%E0%B8%AA%E0%B8%99%E0%B9%83%E0%B8%88%E0%B8%88%E0%B8%A3%E0%B8%B4%E0%B8%A2%E0%B8%B2%E0%B9%83%E0%B8%84%E0%B8%A3%2C%E0%B8%AD%E0%B8%B2%E0%B8%A3%E0%B8%A1%E0%B8%93%E0%B9%8C%E0%B8%9B%E0%B8%A5%E0%B9%88%E0%B8%AD%E0%B8%A2.mp3

๑๙ พ.ค. ๖๘ - หลวงพ่อให้พร : วันที่ ๑๙ พฤษภาคม ๒๕๖๘SBUY6805_17_%E0%B8%AB%E0%B8%A5%E0%B8%A7%E0%B8%87%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B9%83%E0%B8%AB%E0%B9%89%E0%B8%9E%E0%B8%A3.mp3

๑๘ พ.ค. ๖๘ - วิหาระ ที่อยู่ของใจSBUY6805_14_%E0%B8%A7%E0%B8%B4%E0%B8%AB%E0%B8%B2%E0%B8%A3%E0%B8%B0_%E0%B8%97%E0%B8%B5%E0%B9%88%E0%B8%AD%E0%B8%A2%E0%B8%B9%E0%B9%88%E0%B8%82%E0%B8%AD%E0%B8%87%E0%B9%83%E0%B8%88.mp3

En este episodio conversamos con Sara Uribe sobre la obra de Rosario Castellanos, su actualidad y sus puntos de contacto con discusiones actuales. Además, profundizamos en las facetas de Castellanos, notable redactora de cartas, de ensayos y columnas personales, así como algunas de las obras que sirven como punto de entrada para quien quiera comenzar a leerla.Sara Uribe es maestra en Letras Modernas por la Universidad Iberoamericana y autora de los libros Un montón de escritura para nada, Abroche su cinturón mientras esté sentado, Siam y Antígona González, entre otros. Directora y coordinadora de la Cátedra Extraordinaria Rosario Castellanos UNAM.

¿Qué pasaría si una simple picadura de mosquito pudiera cambiar tu vida? En este episodio de Signos VitalES: Tu PodCast de Salud, exploramos la fiebre amarilla, también conocida como Mal de Siam, una enfermedad viral transmitida por mosquitos que ha marcado la historia de la salud pública. Hablaremos sobre sus síntomas, prevención y el impacto que puede tener en comunidades vulnerables. Acompáñanos en esta conversación informativa y descubre cómo protegerte. 

Impetus in Casmīriā Postquam vigintī et sex virī erant diē Martis in Indicā Casmīriā occīsī, Indī coepērunt Pakistānōs culpāre, cum duōs eōrum, quōs Indī suspicantur strāgem fēcisse, putārent esse Pakistānōs. Inde fit, ut Indī prohibeant, nē quis trāns fīnēs ē Pakistāniā in Indiam trānsgrediātur, atque foedus, quō aquam cum Pakistānīs partiuntur, suspenderint. Nam Casmīriam prōvinciam, quae inter Indōs et Pakistānōs iacet, utraque gēns sibi arrogāre adeō cupit, ut bellum annīs praeteritīs bis gestum sit; nunc vērō eaedem gentēs arma atomica possident. Pakistānī porrō dīcunt Indōs, sī aquam foedere pactam et prōmissam sibi dēnegāverint, casum bellī praebitūrōs. Batāvī Persārum lēgātum arcessunt Magistrātūs Batāvī Persāsum lēgātum arcessīvērunt. Nam speculātōrēs Batāvicī, AIVD sīve Generāle Explōrātiōnis et Secūritātis Officium dictī, duōs Persās comprehendērunt Harlēmī, quī ibi Siamācum Tahmasbī, cīvem Persicum, percūtere cōnātī essent. Quōrum sicāriōrum ūnus etiam putātur Matrītī abhinc duōs annōs cōnātus esse Alexium Vidal-Quadras occīdere, conditōrem Vōcis factiōnis Hispanicae, ut quī saepe in Persās invectus esset. Neque hoc inaudītum: nam annō bis millēsimō ūndēvīcēsimō Batāvī duōs lēgātōs Persicōs expulērunt postquam sicāriī nonnullōs regiminī Persārum oppositōs interfēcerant. Sīnēnsēs ad astra volant Shenzhou, sīve “vehiculum caeleste,” ēius nōminis vīcēsimum, in caelum missum est ā Sīnīs et cum stātiōne caelestī, quam Sīnēnsēs comparāverant et Tiangong appellant, est connexum. Dux Russicus interfectus Iaroslav Moskalik, inter dūcēs exercitūs Russcī numerātus, occīsus est Moscuae. Nam praeter autoraedam ambulābāt, quae subitō disrupta est ā sīcāriō adhūc ignōtō. Pigmenta et Saccharum Robertus Kennedy minor, Americānus minister salūtī tuendae praepositus, nuntiāvit societātēs, quae cibōs parant, cōnsēnsisse pigmenta ē petroleō facta abolēre et colōribus nātūrālibus ūtī. Kennedy enim cibōs culpāre solet artificiālēs, quibus morbī, ut obēsitās et diabētēs et aegrotātiō cordis, alantur. Porrō dīxit Kennedy saccharum esse venēnum, atque Americānīs necesse esse scīre saccharum esse venēnum. Quattuor autem cīvitātēs, vidēlicet Arcānsia et Illinoesia et Iōva et Nebrasca, epistolās mīsērunt magistrātibus totīus reī pūblicae Americānae, quibus postulārent nē līcēret pauperibus cibōs saccharī plēnōs, ut dulciola pōtūsque spūmāntēs, pūblicō impēnsō consequī. Nonnullī oppositī, ut societātēs quī mercem saccharī plēnam faciunt venduntque, contrādīcunt, metuentēs nē prohibitiō pauperēs stigmate sīve nōtā īnfāmiae afflīgat. Nīcolāus Schwab exauctōrātus Nīcolāus Schwab, conditor Tōtīus Orbis Forī Oeconomicī et quinquāgintā quattuor annōs eīdem Forō praefectus, diē Lūnae mūnere sē abdīcāvit. Forum illud opportūnitātem praebet dītissimīs prīvātīs cīvibus ac principibus magistrātibusque, ut Tavaī in Alpibus Helveticīs ūnā colloquantur, quam ob causam in suspiciōnem vēnit inter populārēs, quī metuunt nē in Forō cōnsilia capiantur ad pauperēs opprimendōs. Forum ipsum refert sē pervestigāre, an Schwab uxorque pecūniā Forī abūsī sint; quod Schwab ipse nēgat, dīcēns sē diffāmārī. Φραγκίσκος ἐτελεύτησεν ἡμέρᾳ Σελήνης ὁ Φραγκίσκος, ὁ μέγας τῆς τῶν Ῥωμαίων ἐκκλησίας ἱεροφάντης, ἐτελεύτησεν τὸν βίον. ἔζησε ὁ Φραγκίσκος ἔτη ὀγδοήκοντα καὶ ὀκτώ.

(00:00) Sigla iniziale(00:59) Impiombati dall'Età dell'oro(14:45) Ride bene chi cede ultimo(32:08) Make Aggiotaggio Great Again(48:59) Illiquidi di traverso(01:05:52) Golden Power e risparmi alla patria(01:21:45) Siam pronti al dissesto, Invitalia chiamòI fatti più interessanti della settimana, secondo il vostro TitolareDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/phastidio-podcast--4672101/support.

Tailandia es un paraíso natural con playas de ensueño, templos milenarios y selvas exuberantes. Un destino que atrae a millones de turistas cada año, en busca de belleza, espiritualidad y aventura. Pero detrás de esta postal perfecta, se esconde una historia compleja y fascinante: un reino que nunca fue colonizado, (al menos no como tal), que ha sabido reinventarse a través de los siglos, a costa de guerras y dictaduras, y que hoy se encuentra en el cruce de intereses de dos gigantes, Estados Unidos y China, que tanto han influido en su pasado y que pugnan por seguir haciéndolo en el presente. Hoy en Observador Global analizaremos cómo la geopolítica ha moldeado el presente de Tailandia, cómo las catástrofes naturales han puesto a prueba su resiliencia, y cómo su identidad cultural sigue siendo un bien a preservar por los tailandeses. Hoy facturamos la maleta para un viaje por la historia de Siam, y hacia las claves y esperanzas del corazón del Sudeste Asiático: Tailandia. OGP es un podcast de El Abrazo del Oso Producciones dirigido por Javier Fernández Aparicio y Eduardo Moreno Navarro. ¿Quieres más Observador Global? Hazte mecenas, ayuda a esta producción independiente y accede a los contenidos extra: https://www.ivoox.com/support/1640122 www.elabrazodeloso.es Bluesky: https://bsky.app/profile/oglobalpod.bsky.social Twitch: https://www.twitch.tv/elabrazodeloso ¡Suscríbete! Telegram abierto de El Abrazo del Oso: https://t.me/+tBHrUSWNbZswNThk ¿Quieres patrocinar este podcast?: https://advoices.com/observador-global-podcast

We recount the fascinating story of George DuPont, the only Thai person who fought in the American Civil War. The first record of George in the U.S. is in 1859, but almost nothing is known of how or why he ended up in the United States. We know that in 1862 he volunteered for a New Jersey regiment to fight for the North in the American Civil War. Shockingly, he fought in and survived the battles of Antietam, Chancellorville, and Gettysburg, three of the bloodiest battles of the war. He was eventually naturalized as a U.S. citizen in 1869. He subsequently returned to Thailand, or Siam as it was known, and worked a variety of jobs, from writer for an English language newspaper to a drillmaster to a timber dealer. He died at age 56, and you can still see his grave in the Bangkok Protestant Cemetery on Charoen Krung 72/5.  George DuPont represents a fascinating glimpse into the lives of early Thai immigrants to America. Greg and Ed surmise that there must have been immigrants before him, equally or more interesting! One way or another, we'll find them and tell their stories on the Bangkok Podcast. :) Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. And we'll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.