Podcast appearances and mentions of John Winthrop

The sermon explores the theological significance of the church as a city set on a hill, drawing from Matthew 5 and historical contexts like John Winthrop's vision. It emphasizes that believers are placed in a prominent position to be seen, serving as ambassadors for Christ rather than seeking nationalistic pride. The speaker highlights three key aspects of this metaphor: security through God's protection, visibility requiring godly conduct, and hope offered to the world through the gospel. By referencing Isaiah and Revelation, the message connects the current visible church with its future glorified state in the New Jerusalem. Ultimately, the text calls believers to fulfill their civic and spiritual duty by maintaining a distinct, holy witness that points others to God's righteousness.

In this episode of Today's Biblical Alert, we explore timeless biblical principles on debt, lending, stewardship, and spiritual leadership. Beginning with a sobering look at America's national debt and the burden of financial obligation, we reflect on the biblical truth that "the borrower is servant to the lender."Drawing from John Winthrop's famous 1630 sermon aboard the Arabella, we examine the moral responsibility of lending and caring for those in need. We also discuss the importance of financial independence in ministry, highlighting Franklin Graham's commitment to limiting government dependence and trusting God's provision.Finally, we turn to Hebrews 13 and the role of faithful pastors and church leaders who watch over the souls of God's people. Who are we truly depending on, and are we trusting God to do the impossible?Join us for a thought-provoking conversation that connects America's founding ideals, biblical wisdom, and practical faith for today's challenges.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Episode 4181 │ July 14, 2026 We handed sovereignty back to Caesar voluntarily. Nobody took it from us. We gave it away piece by piece. Kingdom first is the only way back. WHAT THIS EPISODE COVERS Scott Kesterson — nine days into a 26-day fast, with the clarity that comes after the corner is turned — opens with the NDAA Section 219 and Senate Section 1217, the United States-Israel Defense Technology Corporation Initiative that would embed Israel into America's highest levels of AI, quantum, space, robotics, and intelligence development without reciprocal obligation, and names it plainly: not a treaty, not an alliance, but a corporate merger designed to circumvent the Constitution and transfer sovereignty to a foreign power with a congressional rubber stamp. The episode then moves to the deeper diagnosis — John Winthrop's 1630 sermon aboard the Arbella warning that a people who anchor their fortune to anything other than fidelity to God will become a story and a byword through the world, Matthew 6:33's operative word first, and the Declaration's liberty under God doing all the work — building the case that America was never supposed to be the object of identity but the space where a sovereign individual answerable to God could be lived out without a king's permission. The episode closes with the only rightly ordered response Scott finds: not abandoning the earthly, not retreating from the world, but returning to the dual citizenship model — kingdom first, Caesar second — as the only identity sturdy enough to hold when the team loses, the market crashes, the war ends badly, and the politician fails to deliver. KEY QUESTIONS ADDRESSED What is NDAA Section 219 and Senate Section 1217 — and why does the deliberate use of the word corporation in the United States-Israel Defense Technology Corporation Initiative reveal that this is not a diplomatic relationship between sovereign nations but a structural merger designed to bypass constitutional treaty requirements and transfer America's highest-level technology sovereignty to a foreign power without reciprocal obligation? What did John Winthrop warn aboard the Arbella in 1630 — and why does his description of what happens when a people's fortune gets anchored to something other than fidelity to God read as a precise diagnosis of the inversion America is living through right now, 396 years later? What does the "under" in liberty under God actually mean — and why does Scott argue that the Declaration's founding premise, that nothing earthly gets to define you because something higher than Caesar already claimed you, is the only identity stable enough to survive everything the current system is engineered to make you fear, worship, or despair over? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's faith archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

In this commemorative worship service, we listened to historic sermons from John Winthrop, John Witherspoon, Martin Luther King Jr., and Billy Graham, while singing enduring hymns that have shaped the faith of generations of Americans. Together, we were reminded that while history changes, the gospel remains the same, drawing us to the Lord’s Table.

Join the Laborers as we evaluate whether or not we attained John Winthrop's dream of a city on a hill. If not, will we?

Pastor Paul started a new series this week, "Faith of our Fathers," to coincide with the 250th anniversary of America. For 8 weeks he will be preaching sermons from the Great Awakening and the Revolutionary Era. In this sermon he expounded on the history leading up to the Revolutionary War and how clergy and biblical truths set the foundation for a new country being formed.

Send us Fan MailChapter 4 of The Christian Past That Wasn't takes up the question of this episode. This episode cites the book and expands on it as well. In sum, I take the position that the experience of colonial and state governments are historically interesting but not directly relevant to our secular system of Constitutional government. What the framers did in the Constitutional Convention is what is relevant. In the book, I fact check claims about what the states required for office holders and I examine the ways different states handled church and state relationships. There was the Williams Way (Rhode Island and to some degree the mid-Atlantic states) and the Winthrop Way (Massachusetts and everybody else). This is not to say that America is a secular nation culturally speaking. If anything, the nation became more culturally Christian after the founders passed from the scene. One of the reasons the founding era was reframed as a Christian founding was due to the heavy influence of Christianity in the expanding nation. Produced, written, and hosted by Warren ThrockmortonSlippery Rock University history professor Aaron Cowan and Dartmouth College religion professor Randall Balmer make appearances in this episode. Music by Jonas Fair, Jeremiah Lawson, and Netop. Netop is the name for my instrumental music project. Learn more about it at https://salemgrovepress.com/netop. Book ordering options at www.christianpast.com.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWas America founded as a Christian nation? Warren Throckmorton joins Faithful Politics to unpack the historical myths behind that claim and explain why they still matter today. Drawing from his book The Christian Past That Wasn't, Warren walks through stories about Ben Franklin, the Constitutional Convention, Roger Williams, John Winthrop, David Barton, and the use of Christianity to justify everything from colonial conquest to slavery and Jim Crow. The conversation looks at how Christian nationalist history works, why it appeals to people, and why protecting church-state separation is one of the clearest ways to defend religious liberty for everyone.Resources MentionedThe Christian Past That Wasn't: Debunking the Christian Nationalist Myths That Hijack History by Warren Throckmorton: https://bookshop.org/a/112456/9798889835820Guest BioWarren Throckmorton is an author, speaker, and former psychology professor whose work focuses on the intersection of psychology, history, religion, and public life. He is the co-author of Getting Jefferson Right: Fact Checking Claims About Our Third President, which examines inaccurate claims about Thomas Jefferson and religious liberty. His latest book, The Christian Past That Wasn't: Debunking the Christian Nationalist Myths That Hijack History, challenges popular Christian nationalist narratives about America's founding by comparing those claims against primary historical sources. Throckmorton's work helps readers understand how myths about the past shape political identity, religious belief, and public policy.Support the show

Incogni advertisement“Use code [YOUR-UNIQUE-CODE] at the linkbelow to get an exclusive 60% off an annualIncogni plan: https://incog-ni.com/your-unique-code”  Your URL is: https://incogni.com/earthancientsDestiny: Ronnie Pontiac, The Rosicrucian Counterculture (show notes)A cultural exploration of the esoteric movement and its historical impact and legacy• Examines the Rosicrucian involvement of figures like Rene Descartes, Robert Fludd, John Dee, Elias Ashmole, and the alchemist pirate Prince Rupert of the Rhine• Traces the saga of Rudolf II, Holy Roman Emperor, and his countercultural successors Frederick and Elizabeth, who triggered the Thirty Years' War• Shows how Rosicrucianism inspired the English Revolution and explores the Rosicrucianism of John Winthrop the Younger, Connecticut's founderSince the appearance of Rosicrucian manuscripts in 17th-century Germany, historians have questioned the authorship, intent, and significance of this esoteric movement. In this book, Ronnie Pontiac shows how Rosicrucianism's underground influence in the early-modern period continues to the present, providing the important historical context of this invisible society.Pontiac looks at the esoteric culture around Holy Roman Emperor Rudolf II and his court, including figures like John Dee, Tycho Brahe, and Rabbi Loew, the legendary creator of the Golem of Prague. Despite occultists' fascination with Rudolf 's successors, Frederick and Elizabeth, at the start of the Thirty Years' War—and Rosicrucian efforts to make Frederick the first Protestant Holy Roman Emperor—the esoteric renaissance in Bohemia was short-lived. However, this wasn't the end of Rosicrucianism.Pontiac explores the movement's impact on Oliver Cromwell and the English Revolution as well as individuals such as Robert Fludd, René Descartes, Elias Ashmole, Moritz the Learned, Paracelsus, and William Shakespeare. He then details the movement's arrival in the New World, including the Rosicrucian activities of Connecticut's alchemist governor, John Winthrop the Younger. Looking to the present, Pontiac shows how both pop culture and the modern psychedelic counterculture are informed by Rosicrucian ideas, showing the enduring legacy of this esoteric movement.Ronnie Pontiac worked as Manly P. Hall's research assistant for seven years. A producer of award-winning documentaries, he is the author of American Metaphysical Religion and coauthor with Tamra Lucid of The Magic of the Orphic Hymns and the 10-part YouTube video series The Unobstructed Way.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

One of the most influential sermons in American history was delivered in 1630 by John Winthrop, governor of Massachusetts Bay Colony. Entitled, “A Modell of Christian Charitie,” he painted a compelling vision for the future of American society. Repeated by presidents and patriots for 400 years, these words became a prophecy of a God-centered political experiment.

The Dean's List with Host Dean Bowen – As America marks 250 years, the enduring vision of a “city upon a hill” is recalled through the words of John Winthrop and Ronald Reagan. Their message affirms liberty, faith, and national purpose, reminding us that the United States stands as the last best hope for mankind when freedom is faithfully upheld...

Before the group of Puritan colonists left England for the New World in 1630, John Winthrop (1588-1649) delivered an inspirational final message filled with the hope for what America could become. The sermon is titled, ‘The Model Of Christian Charity,’ but is famous for the line, "City on a Hill." This line would go on to become popular in political discussions of the United States of America, however, in this sermon, it meant so much more than that. E287. Check out the YouTube version of this episode at https://youtu.be/-cwn0DQfVKw which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

John Winthrop (1588-1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop delivered a sermon before he led the first large wave of colonists across the Atlantic ocean from England in 1630. The sermon is famous largely for its use of the phrase “a city on a hill,” used to describe the expectation that the Massachusetts Bay Colony would shine like an example to the world. He served as governor for 12 of the colony's first 20 years. E286. Check out the YouTube version of this episode at https://youtu.be/1v4arYFeAzY which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Revived Thoughts podcast available at www.revivedthoughts.com Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ John Winthrop books available at https://amzn.to/4bt8uZw Puritans books at https://amzn.to/3SorIa5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Revived Thoughts podcast with Troy & Joel by Revived Studios (episode: John Winthrop-City On A Hill, 02july2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

This October, we're diving into the fascinating story of Margaret Jones—the first woman tried for witchcraft in Massachusetts—through Andrea Catalano's debut novel The First Witch of Boston. Josh and Sarah explore this gripping historical fiction that sheds light on a witch trial that happened decades before Salem, in 1648. Discover why this lesser-known story deserves your attention and hear from the author herself about bringing Margaret Jones's tale to life.October Witchcraft Season: Josh and Sarah kick off the spookiest month with increased witchcraft contentPre-Salem History: Learn about Massachusetts witch trials that occurred 44 years before the famous Salem trialsMargaret Jones's Story: The 1648 execution that changed colonial historyAuthor Interview: Exclusive conversation with debut novelist Andrea CatalanoChart-Topping Success: How this historical fiction novel reached the top of Amazon chartsHistorical Accuracy Meets Fiction: Why Margaret Jones's story was "ripe for telling"First Massachusetts witch trial (1648)Margaret Jones executionPre-Salem witchcraft persecutionColonial Boston historyHistorical fiction as a vehicle for forgotten women's storiesAndrea Catalano's research and writing processThe First Witch of Boston by Andrea CatalanoGenre: Historical FictionSubject: Margaret Jones, executed for witchcraft in 1648Amazon bestseller with positive critical receptionIf you're interested in:Witch trial history beyond SalemColonial American historyWomen's forgotten storiesHistorical fictionOctober/Halloween contentWitchcraft historyWitch trials, Massachusetts history, Salem witch trials, Margaret Jones, 1648, colonial America, witchcraft history, historical fiction, Andrea Catalano, The First Witch of Boston, Boston history, pre-Salem witch hunts, Halloween podcast, October episodes, women's history, forgotten historyJoin Josh Hutchinson and Sarah Jack every week for your dose of witchcraft history. Subscribe to The Thing About Witch Hunts for more fascinating stories about persecution, superstition, and the women who were accused.Perfect listening for October, Halloween season, or anytime you want to explore the darker corners of American colonial history.⁠Buy the book: The Last Witch of Boston, Andrea Catalano⁠Buy the book with John Winthrop transcriptions on Margaret Jones: Witch Hunting in 17th Century New England by  David D. HallHalloween Episodes on The Thing About Witch Hunts PodcastsThe Thing About Salem YouTube⁠The Thing About Salem Patreon⁠The Thing About Witch Hunts YouTube⁠⁠The Thing About Witch HuntsSupport the nonprofit End Witch Hunts Podcasts and Projects

DescriptionMoralistic Therapeutic Deism (MTD) didn't just appear out of nowhere—it's the product of centuries of American religious and cultural development. In this video, we trace its roots from Puritanism through Unitarianism, Transcendentalism, therapeutic spirituality, and beyond.In this video I mention…Paul Vanderlay, Christian Smith, John Winthrop, Jonathan Edwards, Michael Servetus, John Calvin, Joseph Priestley, William Ellery Channing, John Locke, Isaac Newton, John Milton, Ralph Waldo Emerson, Henry David Thoreau, John Muir, Mary Baker Eddy, Phineas Quimby, The Fox Sisters, Helena Blavatsky, Rudolf Steiner, Sir Arthur Conan Doyle, Helen Schucman, Marianne Williamson, Oprah Winfrey, Gregory of Nyssa, John Adams, Thomas Jefferson, Theodore Parker, Abraham Lincoln, Christopher Columbus, and more.

Send us a textToday's segment is the second part of my interview with Paul Matzko, historian and senior program manager at the Institute for Humane Studies at George Mason University. Paul is also an adjunct scholar at the Cato Institute. Our topic today is Paul's answer to the question: has Christian nationalism ever worked? Listen in to find out. As a part of addressing the question, Paul tells the story of Quaker martyr Mary Dyer. Music provided by Earl's Taco Shack, Jonathan Swaim, and Jonus Fair. Artwork by Sarah Eshelman.Hosted and produced by Warren Throckmorton

In the shadow of Puritan New England, where scripture, law, and community shaped every aspect of daily life, a different kind of visionary emerged. Drawing on European alchemical traditions, Hermetic philosophy, and Christian reformist ideals, he believed that nature itself was a sacred text, written by the Creator and waiting to be deciphered. This episode brings you a story of religion, medicine, politics, and alchemy in an age of upheaval and imagination: the story of John Winthrop, Jr.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netFacebook/enchantedpodcastInstagram/enchantedpodcastTumblr/enchantedpodcast

John Winthrop and others found the Massachusetts Bay Company.Western Civ 2.0 Podcast Free Trial

This episode contains the audio recording of a famous sermon by Governor John Winthrop, delivered on board the ship Arbella, while sailing to America in 1630. The sermon contains key theological insights as to the duties that come with wealth; it will be of interest to Christians and history-lovers alike. The basic ideas and precepts of this sermon were formative in the early American society and culture. Full text of the speech: https://www.gilderlehrman.org/sites/default/files/inline-pdfs/A%20Model%20of%20Christian%20Charity_Full%20Text.pdf 

Hello Interactors,I was in Santa Barbara recently having dinner on a friend's deck when a rocket's contrail streaked the sky. “Another one from Vandenberg,” he said. “Wait a couple minutes — you'll hear it.” And we did. “They've gotten really annoying,” he added. He's not wrong. In early 2024, SpaceX launched seven times more tonnage into space than the rest of the world combined, much of it from Vandenberg Space Force Base (renamed from Air Force Base in 2021). They've already been approved to fly 12,000 Starlink satellites, with filings for 30,000 more.This isn't just future space junk — it's infrastructure. And it's not just in orbit. What Musk is doing in the sky is tied to what he's building on the ground. Not in Vandenberg, where regulation still exists, but in Starbase, Texas, where the law doesn't resist — it assists. There, Musk is testing how much sovereignty one man can claim under the banner of “innovation” — and how little we'll do to stop him.TOWNS TO THRUST AND THRONEMusk isn't just defying gravity — he's defying law. In South Texas, a place called Starbase has taken shape along the Gulf Coast, hugging the edge of SpaceX's rocket launch site. What looks like a town is really something else: a launchpad not just for spacecraft, but for a new form of privatized sovereignty.VIDEO: Time compresses at the edge of Starbase: a slow-built frontier where launch infrastructure rises faster than oversight. Source: Google EarthThis isn't unprecedented. The United States has a long lineage of company towns — places where corporations controlled land, housing, labor, and local government. Pullman, Illinois is the most famous. But while labor historians and economic geographers have documented their economic and social impact, few have examined them as legal structures of power.That's the gap legal scholar Brian Highsmith identifies in Governing the Company Town. That omission matters — because these places aren't just undemocratic. They often function as quasi-sovereign legal shells, designed to serve capital, not people.Incorporation is the trick. In Texas, any area with at least 201 residents can petition to become a general-law municipality. That's exactly what Musk has done. In a recent vote (212 to 6) residents approved the creation of an official town — Starbase. Most of those residents are SpaceX employees living on company-owned land…with a Tesla in the driveway. The result is a legally recognized town, politically constructed. SpaceX controls the housing, the workforce, and now, the electorate. Even the mayor is a SpaceX affiliate. With zoning powers and taxing authority, Musk now holds tools usually reserved for public governments — and he's using them to build for rockets, not residents…unless they're employees.VIDEO: Starbase expands frame by frame, not just as a company town, but as a legal experiment — where land, labor, and law are reassembled to serve orbit over ordinance. Source: Google EarthQuinn Slobodian, a historian of neoliberalism and global capitalism, shows how powerful companies and individuals increasingly use legal tools to redesign borders and jurisdictions to their advantage. In his book, Cracked Up Capitalism, he shows how jurisdiction becomes the secret weapon of the capitalist state around the world. I wrote about a techno-optimist fantasy state on the island of Roatán, part of the Bay Islands in Honduras a couple years ago. It isn't new. Disney used the same playbook in 1967 with Florida's Reedy Creek District — deeding slivers of land to employees to meet incorporation rules, then governing without real opposition. Highsmith draws a straight line to Musk: both use municipal law not to serve the public, but to avoid it. In Texas, beach access is often blocked near Starbase — even when rockets aren't launching. A proposed bill would make ignoring an evacuation order a Class B misdemeanor, punishable by jail.Even if Starbase never fully resembles a traditional town, that's beside the point. What Musk is really revealing isn't some urban design oasis but how municipal frameworks can still be weaponized for private control. Through zoning laws, incorporation statutes, and infrastructure deals, corporations can shape legal entities that resemble cities but function more like logistical regimes.And yet, this tactic draws little sustained scrutiny. As Highsmith reminds us, legal scholarship has largely ignored how municipal tools are deployed to consolidate corporate power. That silence matters — because what looks like a sleepy launch site in Texas may be something much larger: a new form of rule disguised as infrastructure.ABOVE THE LAW, BELOW THE LANDElon Musk isn't just shaping towns — he's engineering systems. His tunnels, satellites, and rockets stretch across and beyond traditional borders. These aren't just feats of engineering. They're tools of control designed to bypass civic oversight and relocate governance into private hands. He doesn't need to overthrow the state to escape regulation. He simply builds around it…and in the case of Texas, with it.Architect and theorist Keller Easterling, whose work examines how infrastructure quietly shapes political life, argues that these systems are not just supports for power — they are power. Infrastructure itself is a kind of operating system for shaping the city, states, countries…and now space.Starlink, SpaceX's satellite constellation, provides internet access to users around the world. In Ukraine, it became a vital communications network after Russian attacks on local infrastructure. Musk enabled access — then later restricted it. He made decisions with real geopolitical consequences. No president. No Congress. Just a private executive shaping war from orbit.And it's not just Ukraine. Starlink is now active in dozens of countries, often without formal agreements from national regulators. It bypasses local telecom laws, surveillance rules, and data protections. For authoritarian regimes, that makes it dangerous. But for democracies, it raises a deeper question: who governs the sky?Right now, the answer is: no one. The Outer Space Treaty of 1967 assumes that nation-states, not corporations, are the primary actors in orbit. But Starlink functions in a legal grey zone, using low Earth orbit as a loophole in international law…aided and abetted by the U.S. defense department.VIDEO: Thousands of Starlink satellites, visualized in low Earth orbit, encircle the planet like a privatized exosphere—reshaping global communication while raising questions of governance, visibility, and control. Source: StarlinkThe result is a telecom empire without borders. Musk commands a growing share of orbital infrastructure but answers to no global regulator. The International Telecommunication Union can coordinate satellite spectrum, but it can't enforce ethical or geopolitical standards. Musk alone decides whether Starlink aids governments, rebels, or armies. As Quinn Slobodian might put it, this is exception-making on a planetary scale.Now let's go underground. The Boring Company digs high-speed tunnels beneath cities like Las Vegas, sidestepping standard planning processes. These projects often exclude transit agencies and ignore public engagement. They're built for select users, not the public at large. Local governments, eager for tech-driven investment, offer permits and partnerships — even if it means circumventing democratic procedures.Taken together — Starlink above, Boring Company below, Tesla charging networks on the ground — Musk's empire moves through multiple layers of infrastructure, each reshaping civic life without formal accountability. His systems carry people, data, and energy — but not through the public channels meant to regulate them. They're not overseen by voters. They're not authorized by democratic mandate. Yet they profoundly shape how people move, communicate, and live.Geographer Deborah Cowen, whose research focuses on the global logistics industry, argues that infrastructure like ports, fiber-optic cables, and pipelines have become tools of geopolitical strategy. Logistics as a form of war by other means. Brian Highsmith argues this is a form of “functional fragmentation” — breaking governance into layers and loopholes that allow corporations to sidestep collective control. These aren't mere workarounds. They signal a deeper shift in how power is organized — not just across space, but through it.This kind of sovereignty is easy to miss because it doesn't always resemble government. But when a private actor controls transit systems, communication networks, and even military connectivity — across borders, beneath cities, and in orbit — we're not just dealing with infrastructure. We're dealing with rule.And, just like with company towns, the legal scholarship is struggling to catch up. These layered, mobile, and non-territorial regimes challenge our categories of law and space alike. What these fantastical projects inspire is often awe. But what they should require is law.AMNESIA AIDS THE AMBITIOUSElon Musk may dazzle with dreams full-blown, but the roots of his power are not his own. The United States has a long tradition of private actors ruling like governments — with public blessing. These aren't outliers. They're part of a national pattern, deeply embedded in our legal geography: public authority outsourced to private ambition.The details vary, but the logic repeats. Whether it's early colonial charters, speculative land empires, company towns, or special districts carved for tech campuses, American history is full of projects where law becomes a scaffold for private sovereignty. Rather than recount every episode, let's just say from John Winthrop to George Washington to Walt Disney to Elon Musk, America has always made room for men who rule through charters, not elections.Yet despite the frequency of these arrangements, the scholarship has been oddly selective.According to Highsmith, legal academia has largely ignored the institutional architecture that makes company towns possible in the first place: incorporation laws, zoning frameworks, municipal codes, and districting rules. These aren't neutral bureaucratic instruments. They're jurisdictional design tools, capable of reshaping sovereignty at the micro-scale. And when used strategically, they can be wielded by corporations to create functional states-within-a-state — governing without elections, taxing without consent, and shaping public life through private vision.From a critical geography perspective, the problem is just as stark. Scholars have long studied the uneven production of space — how capital reshapes landscapes to serve accumulation. But here, space isn't just produced — it's governed. And it's governed through techniques of legal enclosure, where a patch of land becomes a jurisdictional exception, and a logistics hub or tech campus becomes a mini-regime.Starbase, Snailbrook, Reedy Creek, and even Google's Sidewalk Labs are not just spatial projects — they're sovereign experiments in spatial governance, where control is layered through contracts, tax breaks, and municipal proxies.But these arrangements don't arise in a vacuum. Cities often aren't choosing between public and private control — they're choosing between austerity and access to cash. In the United States, local governments are revenue-starved by design. Most lack control over income taxes or resource royalties, and depend heavily on sales taxes, property taxes, and development fees. This creates a perverse incentive: to treat corporations not as entities to regulate, but as lifelines to recruit and appease.Desperate for jobs and investment, cities offer zoning concessions, infrastructure deals, and tax abatements, even when they come with little democratic oversight or long-term guarantees. Corporate actors understand this imbalance — and exploit it. The result is a form of urban hostage-taking, where governance is bartered piecemeal in exchange for the promise of economic survival.A more democratized fiscal structure — one that empowers cities through equitable revenue-sharing, progressive taxation, or greater control over land value capture — might reduce this dependency. It would make it possible for municipalities to plan with their citizens instead of negotiating against them. It would weaken the grip of corporate actors who leverage scarcity into sovereignty. But until then, as long as cities are backed into a fiscal corner, we shouldn't be surprised when they sell off their power — one plot or parking lot at a time.Highsmith argues that these structures demand scrutiny — not just for their economic impact, but for their democratic consequences. These aren't just quirks of local law. They are the fault lines of American federalism — where localism becomes a loophole, and fragmentation becomes a formula for private rule.And yet, these systems persist with minimal legal friction and even less public awareness. Because they don't always look like sovereignty. Sometimes they look like a housing deal. A fast-tracked zoning change. A development district with deferred taxes. A campus with private shuttles and subsidized utilities. They don't announce themselves as secessions — but they function that way.We've been trained to see these projects as innovation, not governance. As entrepreneurship, not policy. But when a company owns the homes, builds the roads, controls the data, and sets the rules, it's not just offering services — it's exercising control. As political theorist Wendy Brown has argued, neoliberalism reshapes civic life around the image of the entrepreneur, replacing democratic participation with market performance.That shift plays out everywhere: universities run like corporations, cities managed like startups. Musk isn't the exception — he's the clearest expression of a culture that mistakes private ambition for public good. Musk once tweeted, “If you must know, I am a utopian anarchist of the kind best described by Iain Banks.” In a New York Times article, Jill Lepore quoted Banks as saying his science fiction books were about “'hippy commies with hyper-weapons and a deep distrust of both Marketolatry and Greedism.' He also expressed astonishment that anyone could read his books as promoting free-market libertarianism, asking, ‘Which bit of not having private property and the absence of money in the Culture novels have these people missed?'”The issue isn't just that we've allowed these takeovers — it's that we've ignored the tools enabling them: incorporation, annexation, zoning, and special districts. As Brian Highsmith notes, this quiet shift in power might not have surprised one of our constitution authors, James Madison, but it would have troubled him. In Federalist No. 10, Madison warned not of monarchs, but of factions — small, organized interests capturing government for their own ends. His solution was restraint through scaling oppositional voices. “The inference to which we are brought is, that the causes of faction cannot be removed...and that relief is only to be sought in the means of controlling its effects.”— James Madison, Federalist No. 10 (1787)Today, the structure meant to restrain factions has become their playbook. These actors don't run for office — they arrive with charters, contracts, and capital. They govern not in the name of the people, but of “efficiency” and “innovation.” And they don't need to control a nation when a zoning board will do.Unchecked, we risk mistaking corporate control for civic order — and repeating a pattern we've barely begun to name.We were told, sold, and promised a universe of shared governance — political, spatial, even orbital. But Madison didn't trust promises. He trusted structure. He feared what happens when small governments fall to powerful interests — when law becomes a lever for private gain. That fear now lives in legal districts, rocket towns, and infrastructure built to rule. Thousands of satellites orbit the Earth, not launched by publics, but by one man with tools once reserved for states. What was once called infrastructure now governs. What was once geography now obeys.Our maps may still show roads and rails and pipes and ports — but not the fictions beneath them, or the factions they support.References:Brown, W. (2015). Undoing the demos: Neoliberalism's stealth revolution. Zone Books.Cowen, D. (2014). The deadly life of logistics: Mapping violence in global trade. University of Minnesota Press.Easterling, K. (2014). Extrastatecraft: The power of infrastructure space. Verso Books.Highsmith, B. (2022). Governing the company town: How employers use local government to seize political power. Yale Law Journal.Madison, J. (1787). Federalist No. 10. In A. Hamilton, J. Madison, & J. Jay, The Federalist Papers. Bantam Books (2003 edition).Slobodian, Q. (2023). Crack-Up Capitalism: Market radicals and the dream of a world without democracy. Metropolitan Books. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Have you taken a hard look at where your time goes? In this challenging episode, Jesse Cope asks tough questions about our priorities, beginning with a simple but profound observation: time is our most precious commodity, and how we spend it reveals what we truly value.The heart of this episode explores the biblical understanding of marriage from Matthew 19, where Jesus teaches that divorce was never God's original plan. Cope uses a vivid metaphor of mixing two colors of Play-Doh to illustrate the concept of "cleaving" in marriage—becoming so fundamentally joined that separation becomes impossible. This stands in stark contrast to our culture's casual approach to marriage and no-fault divorce, which has normalized what God considers sacred.Moving from personal relationships to national identity, Cope shares the remarkable stories of Medal of Honor recipients Sylvester Antilak and Richard Antrim, whose extraordinary courage under fire exemplifies the highest American values. These accounts serve as both inspiration and rebuke to our cultural obsession with celebrities while forgetting genuine heroes who sacrificed everything.Drawing from Fox's Book of Martyrs, the podcast connects ancient Christian witnesses who refused to worship idols with our modern struggle to resist cultural pressures. Are we willing to be seen as different because we refuse to sacrifice our time to entertainment, sports, and other contemporary idols? Our perseverance through trials may be the very witness that brings others to faith.The episode concludes with powerful historical evidence of America's Christian foundations, including writings from early colonists who sought religious freedom to worship according to Scripture. Cope makes the sobering assertion that without a return to these principles, America cannot survive—no political solution alone can preserve liberty without a spiritual foundation.What would change if you realigned your priorities today? Listen, reflect, and consider what your use of time says about what you truly value.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

What evidence would convict you of being a follower of Christ? This question echoes throughout today's episode as we examine how our daily actions align with our professed faith. The journey begins with a simple yet challenging inquiry: have you made time for God today? For your spouse? For what truly matters? Just as relationships require intentional investment, our spiritual lives demand consistent attention. We explore how Scripture provides unchanging direction in a world where societal values shift like sand beneath our feet. Rather than allowing external influences to dictate our relationships, we must choose to nurture what matters most.Matthew 18 offers profound wisdom on forgiveness and community. While Christ calls us to forgive "seventy times seven," this doesn't mean subjecting ourselves to continued harm. True forgiveness frees our hearts without necessarily placing us back in harmful situations—a nuanced understanding that balances mercy with wisdom.The historical portions of our discussion reveal America's spiritual foundations through the lives of Medal of Honor recipients and early settlers. John Winthrop's famous "city upon a hill" sermon reminds us that America was established with spiritual purpose—not just as a place of opportunity, but as a covenant community dedicated to justice, mercy, and humility before God. These early Americans, facing hardships we can barely imagine, still emphasized meekness, gentleness, and mutual care.Stories from the early Christian martyrs provide sobering context for our faith journey. These believers faced torture and death rather than compromise their convictions, challenging us to consider what sacrifices we're willing to make for what we claim to believe.As we close, the question remains: if accused of being a Christian, would your life provide enough evidence for conviction? Your answer might reveal more about your spiritual condition than a thousand prayers or church attendances. Join us as we explore what authentic faith looks like in both personal relationships and national identity.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Matthew J. Tuininga is Professor of Christian Ethics and the History of Christianity at Calvin Theological Seminary in Michigan. He is author or editor of several books, including most recently The Wars of the Lord: The Puritan Conquest of America's First People, which has been an important source for this podcast's series on King Philip's War. This episode is useful context not only for our series on King Philip's War, which is still very much in progress, but also many of the other stories we've told about early New England. We talk about the intersection of religion and war in 17th century Massachusetts, the sheer difficulty of colonialism, the evolution of Puritan evangelism in the decades between the landing of Mayflower and King Philip's War, the slow development of racialist thinking, the rise of racial hostility against Indians first among the settlers on the frontier to the distress of the Puritan elites in Boston, the influence, or not, of the younger generation of settlers and Indians on the coming of the war, whether Uncas of the Mohegans was a great and shrewed leader or merely treacherous, whether King Philip's War was inevitable, the "war guilt," or not, of Samuel Mosely and Edward Hutchinson, the wisdom of John Winthrop, Jr., whether King Philip's War was "worth it" from the perspective of the settlers, the influence of the fog of war on Puritan decisions, KPW as counterinsurgency, historical myths of recent vintage that inflate Christian Indian deaths, the validity of Native American oral tradition as an historical source, and the importance of narrative history in getting people excited about history. X: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast

Who was John Winthrop, and what was his role in the founding of the Massachusetts Bay Colony? The Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 3, we discuss the context of the Puritan migration to New England during the reign of Charles I, Puritan leader John Winthrop, and the establishment of the Massachusetts Bay Colony.  Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

When I was a child, I remember the sense of security I had while Ronald Reagan served as our president. I also remember his farewell address to our nation and the great sense of loss that I felt knowing that he would no longer be serving as our nations president. John Winthrop preached in 1630 upon arriving in Massachusetts; in his sermon Winthrop declared his fellow pilgrims: For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. He also said of their future in Massachusetts: Beloved there is now set before us life and good, Death and evil, in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments and his Ordinance and his laws, and the articles of our Covenant with him, that we may live and be multiplied, and that the Lord our God may bless us in the land we go to possess. John Winthrops sermon had a profound impact upon President Reagan for he placed that line about Winthrops hope and expectation that one day that land he and the pilgrims discovered, ...will be as a city upon a hill. I still remember President Reagans farewell address to our nation; I was in eighth grade at Neshaminy Junior High when I heard it. Reagans address is just over 20 minutes long, and although we do not have the time to listen to it, I would like to share with you his concluding remarks that I believe have affected our nation more than some of you may realize: I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still. And how stands the city on this winter night?More prosperous, more secure, and happier than it was eight years ago.But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she's still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home. We've done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought Americaback. My friends: We did it. We weren't just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands.All in all, not bad, not bad at all. There is a phrase introduced to our nation from another campaign that I was going to use for the title of this sermon... a phrase I have heard many Christians say or embrace that I have chosen not to use. I know that when some use the phrase, it has been and continues to be used out of a hope and desire for Americas good. However, I have instead chosen the phrase: America is a shining city on hill used by a president I still admire and respect. Jesus is Eternally the Same (vv. 7-9) What I dislike about a sermon series like Christians Say the Darndest Things is that today you will receive an exposition on Hebrews 13:7-14 without the benefit of seeing the wounder of chapters 1:1-13:6. We are skipping right to the end without gazing at the Christ who is, the heir of all things, through whom God also made the world. Right out of the gate in the book of Hebrews, we discover a Jesus who is, the radiance of the glory of God and the exact representation of His nature. In Hebrews we discover a Jesus who, upholds all things by the word of His power. The Jesus of Hebrews 13:8 is the same Jesus who, When he had made purification of sins, He sat down at the right hand of the Majesty on high (Heb. 1:1-3). Because Jesus is, the radiance of the glory of God and the exact representation of His nature (1:3), He is the Ancient of Days (Dan. 7:9). Jesus is the great I AM (John 8:48-59) because He is equal with the Father as the eternal Son (John 5:15-23). Jesus is He who was and is the Light of mankind because He is the Word who was in the beginning with God through Whom All things came into being through Him, and apart from Him not even one thing came into being that has come into being (John 1:1-4). This same Jesus became flesh through the miraculous conception in Marys womb while still a virgin, He was born and lived among mankind yet without sin, and He lived for the purpose of dying for sinners like you and me on a cross. This same Jesus was buried in a borrowed tomb, and on the third day... He defeated sin and death by rising from the grave. For this reason, this same Jesus is highly exalted and upon Him is, the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is the Lord, to the glory of God the Father (Phil. 2:8-11). Jesus is the same yesterday in that when God the Father spoke creation into existence, it was Jesus the Son who completed it: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:15-16). The reason why the earth remains in orbit and every atom and molecule remains in place is because the One who is also the same today is responsible for holding, all things together (Col. 1:17). Jesus is the same yesterday in that He was the One before Whom Abraham bowed (see Gen. 18:1-22). Jesus is the same yesterday in that He is the One who wrestled with Jacob (see Gen. 32:22-33). Jesus is the same yesterday in that He appeared before Joshua as the captain of the Lords army, and it was before Him that Joshua removed his sandals and worshiped (Josh. 5:13-15). Jesus is the same yesterday in that He was the One who was seen by King Nebuchadnezzar in the furnace as He kept Shadrach, Meshach, and Abednego from perishing in blazing fire of the furnace (see Dan. 3:8-30). Jesus is the same yesterday. Listen, the same Jesus who provided Peter, John, and James the miraculous catch of fish that compelled Peter to fall to his knees and respond: Go away from me, Lord, for I am a sinful man (Luke 5:8), is still the same today! The same Jesus cured lepers, made the lame walk, the blind see, and the dead rise... is still the same today! The same Jesus who died for sinners and rose from the grave is still the same today! The same Jesus who commanded us to make disciples (Matt. 18:19-20) and promised, you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judah, and Samaria, and as far as the remotest part of the earth (Acts 1:8), is still the same today! And listen, the same Jesus who promised that He would come back in the same way that He ascended into heaven (Acts 1:9), is the same Jesus yesterday, today, and forever! The point is that if you get Jesus wrong, or if you miss Him, or if you choose any person, thing, or ideology over Him... you will get everything else wrong! The message of Hebrews is that Jesus is a treasure that no other treasure can compare. This is why we are told in verse 8 to, Remember those who led you, who spoke the word of God to you; and considering the result of their way of life, imitate their faith. Those who truly spoke the word of God to you are those who did not get Jesus wrong! Jesus is the same yesterday. Everything in this World is Consistently Unsatisfactory (vv. 10-11) Because Jesus is the same yesterday, today, and forever... His life, death, and resurrection provide for us a more permanent solution to our sin problem. What this means is that Jesus cross is a better altar unlike ones used under the Old Covenant. The carcasses of the animals slaughtered on the Day of Atonement during Passover were taken out of the city to be burned; if they were thrown into a pile with the city and burned, they would have defiled the city. Not so with Jesus, for while living, he was led outside of the city to become a curse for us on the cross we deserved (Gal. 3:10-14), and by dying for our sins outside the gate, His blood is what makes us holy. What is the point? Here is the point: There is no person, there is no religion outside of Christianity, and there is no government that can do (if you are not a Christian) or has done (if you are a Christian) what Jesus alone can do. Paul Washer put it this way in his sermon preached to pastors some time ago answering the question as to how Jesus death on a cross for a few hours on a tree to save a multitude of men from an eternity in hell: Because that one Man is worth more of them put together. You take mountains and mole hills, crickets and clouds. You take everything. Every planet, every star, every form of beauty. Everything that sings, everything that brings delight, and you put it all onthe scale, and you put Christ on the other side and HE outweighs them all, HE outweighs them ALL! Brethren, this is the one we chase after![1] Compared to Christ, everything in this world is not only temporary but unsatisfactory. Jesus is the living water, and all the promises of this world together cannot compare. They are all broken and cannot deliver what they promise to deliver! The Old Covenant only provided a temporary solution to the sin problem of the Hebrew people; the work of the priests required them to remain standing for the need of a sin covering was ongoing. This is why just three chapters prior, we are reminded in Hebrews 10:1 of the following: For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect. Then in Hebrews 10:11-13, we are told of the only one qualified to address our sin problem: Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies are made a footstool for His feet. (Heb. 10:1113) So, why is it that we are chasing after the shiny things of this world that cannot deliver what only Jesus is able to provide? Christian, if you have the One who is the same yesterday, today, and forever, why are you looking for something different? Why would you long for anything else when you have He who is the Bright Morning Star (Rev. 22:16)? Jesus is the same today. If You Have Jesus, You are Waiting for Something Greater (vv. 12-14) These next verses serve as the crescendo of the entire epistle, and they begin with the word Therefore and if the author of Hebrews was texting you Hebrews 13:7-14, you would see THEREFORE in all caps because it is a very big THEREFORE! In other words, in light of all that has been said from the very first sentence of this epistle to verse 11, Jesus also suffered outside the gate, that He might sanctify the people through His own blood (v. 12). What was accomplished on His cross for our sins outside the gate on Golgothas hill has done infinitely more than anything else you have chased after thinking that person, or thing, or ideology would bring you purpose, peace of mind, or pleasure. They cannot give you what only God is able to deliver! Dear Christian, Jesus sanctified you by dying for you, his corpse was in that tomb for three days, and the proof that Jesus sanctified you is in the fact that He marched out of that tomb three days later! Who or what can give you what Jesus has provided? If you are a Christian, Ephesians 1:7-8 is about you: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us. What Jesus provided on the altar of the cross is only available for those who receive it, and those who receive it will never be the same because of Him. The evidence that you have received what Jesus has made available to you is a desire to follow Him. To any and all who wish to know Him, must follow Him, for Jesus said: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it. For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul (Matt. 16:2426)? What we read in Hebrews 13:13 is no different: So then... So what? In light of the fact that Jesus is, the same yesterday and today, and forever (v. 7), and what has been provided on the altar of His cross for our sins (v. 10)... let us go out to Him outside the camp, bearing His reproach (v. 13). The only reason anyone would do that is if they understood Jesus to be infinitely more precious and valuable than any person, any thing, any ideology, any city, or nation of this world. We chase after Jesus because in Him is life is and because He is life, He alone is the Light of mankind (John 1:4). We chase after Jesus because He is, the Light of the world and the one who chases after Him, will not walk in the darkness but will have the Light of life (John 8:12). Because we chase after Him and not the shiny trinkets of this world, He said of His Church: You are the light of the world. A city set on a hill cannot be hidden.... Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven (Matt. 5:14, 16). If you are a Christian, you are the light of the world because you have been redeemed by the blood of the Lamb of God! He is the Alpha and Omega and He is the first and the last (Rev. 1:8, 17). It is before Him that the nations will stand in judgment and a day is coming when it will be from Him that earth and heaven will recoil in response to His holy and majestic presence! If you are a Christian, you belong to Him and because you belong to Him, you have no reason to fear Him who the tribes of the earth will mourn when He comes again (see Matt. 24:30). This may shock some of you and it may offend others of you, but you really need to hear this: America is not a shinning city on a hill! Here is what the Bible says about America and the nations that surround her: Behold, the nations are like a drop from a bucket, and are regarded as a speck of dust on the scales (Isa. 40:15). Because we follow Jesus, we chase after another shinning city, we chase after His city... a city, which has foundations, whose architect and builder is God (Heb. 11:10). Because Jesus is the same yesterday and today, and forever, we live as foreigners, aliens, and strangers even in the United States of America. America cannot be our shinning city on a hill because we are promised something infinitely greater: For here we do not have a lasting city, but we are seeking a city which is to come (Heb. 13:14). Here is what Revelation 21:23-27 says about the city we really belong to: And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lambs book of life. If America is a shinning city on a hill, it is nothing more than a tiny piece of glitter in comparison to the city we really belong to, and what makes the city we are seeking, that is to come, infinitely more beautiful is the Jesus who outweighs them all. He is the same yesterday and today, and forever! [1] Shepherds Conference 2016 | General Session 9 - Paul Washer (https://www.youtube.com/watch?v=bkqVZm9-7jc)

So who, exactly is government. It's the question that Michael Lewis and an all-star team of writers address in a particularly timely new volume of essays. Who is Government? According to the Montana based Sarah Vowell, author of “The Equalizer”, an essay in the volume about the National Archives, government enables all American citizens to find stories about themselves. Vowell praises the modesty of most government employees. But she warns, the work of public servants like the National Archives' Pamela Wright is anything but modest and represents the core foundation of American democracy. Vowell's message is the antidote to the chainsaw. Essential listening in our surreal times.Here are the five Keen On America takeaways in this conversation with Vowell:* The National Archives as a democratic resource: Pamela Wright's work at the National Archives focused on digitizing records (over 300 million so far) to make them accessible to all Americans, regardless of where they live. This democratization of access allows people to bypass intimidating physical buildings and access their history from anywhere.* Public servants are often modest and unsung: Sarah describes how government workers like Wright tend to be modest, team-oriented people who focus on doing their job rather than seeking recognition. This stands in contrast to more visible or self-promoting public figures.* Personal connections to national archives: The conversation reveals how Americans can find their own family stories within government records. Sarah discovered her own family history, including her grandfather's WPA work and connections to the Cherokee Nation's Trail of Tears through archival documents.* Government's impact on opportunity: Sarah emphasizes how government programs like the Higher Education Act of 1965 created opportunities that changed her family's trajectory from poverty to professional careers through access to public education and financial assistance programs.* The interconnectedness of government services and American life: The conversation concludes with Sarah's observation about how government services form an "ecosystem of opportunity" that impacts everything from education to outdoor recreation jobs in Montana, with each part connected to others in ways that aren't always visible but are essential to how society functions.Sarah Vowell is the New York Times bestselling author of seven nonfiction books on American history and culture. By examining the connections between the American past and present, she offers personal, often humorous accounts of American history as well as current events and politics. Her book, Lafayette in the Somewhat United States, explores both the ideas and the battles of the American Revolution, especially the patriot founders' alliance with France as personified by the teenage volunteer in George Washington's army, the Marquis de Lafayette. Vowell's book, Unfamiliar Fishes is the intriguing history of our 50th state, Hawaii, annexed in 1898. Replete with a cast of beguiling and often tragic characters, including an overthrown Hawaiian queen, whalers, missionaries, sugar barons, Teddy Roosevelt and assorted con men, Unfamiliar Fishes is another history lesson in Americana as only Vowell can tell it – with brainy wit and droll humor. The Wordy Shipmates examines the New England Puritans and their journey to and impact on America. She studies John Winthrop's 1630 sermon “A Model of Christian Charity” and the bloody story that resulted from American exceptionalism. And she also traces the relationship of Winthrop, Massachusetts' first governor, and Roger Williams, the Calvinist minister who founded Rhode Island – an unlikely friendship that was emblematic of the polar extremes of the American foundation. Throughout she reveals how American history can show up in the most unexpected places in our modern culture, often in poignant ways. Her book Assassination Vacation is a haunting and surprisingly hilarious road trip to tourist sites devoted to the murders of presidents Lincoln, Garfield and McKinley. Vowell examines what these acts of political violence reveal about our national character and our contemporary society. She is also the author of two essay collections, The Partly Cloudy Patriot and Take the Cannoli. Her first book Radio On, is her year-long diary of listening to the radio in 1995. She was guest editor for The Best American Nonrequired Reading 2017. Most recently she contributed an essay for Who Is Government? The Untold Story of Public Service by Michael Lewis (Riverhead, March 18, 2025). Vowell's thirty years as a journalist and columnist began in the freewheeling atmosphere of the weekly newspapers of the 1990s, including The Village Voice, the Twin Cities' City Pages and San Francisco Weekly, where she was the pop music columnist. An original contributor to McSweeney's, she has worked as a columnist for Salon and Time, a reviewer for Spin, a reporter for GQ, and a contributing opinion writer for the New York Times, where she covered politics, history, education and life in Montana. She was a contributing editor for the public radio show This American Life from 1996-2008, where she produced numerous commentaries and documentaries and toured the country in many of the program's live shows. Her notable side projects have included a decade as the founding president of 826NYC, a nonprofit tutoring and writing center for students aged 6-18 in Brooklyn; producing a filmed oral history series commemorating the fiftieth anniversary of the Montana Constitutional Convention of 1972; and occasional voice acting, including her role as teen superhero Violet Parr in Brad Bird's Academy Award-winning The Incredibles, and its sequel, Incredibles 2, from Pixar Animation Studios.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

John Winthrop preached a sermon in 1630 about this country they were starting. One day, this sermon needs to be given again and our country rededicated to these eternal truths. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Winthrop preached a sermon in 1630 about this country they were starting. One day, this sermon needs to be given again and our country rededicated to these eternal truths. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Winthrop preached a sermon in 1630 about this country they were starting. One day, this sermon needs to be given again and our country rededicated to these eternal truths. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Winthrop preached a sermon in 1630 about this country they were starting. One day, this sermon needs to be given again and our country rededicated to these eternal truths. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Friday, February 7th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Vietnamese pastor harassed and arrested by Communists Pastor Nguyen Manh Hung, age 71, was arrested on January 16th for a Facebook post that criticized Vietnam's communist government, reports International Christian Concern. Authorities charged Nguyen with promoting “anti-state propaganda,” a charge that carries a maximum of 20 years in prison. Police reportedly cut off the power to the pastor's home, entered the home, and arrested the pastor. Officers also confiscated documents, laptops, and phones. Matthew 5:10 says, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Authorities have harassed Pastor Nguyen several times in the last 15 years. But he has continued to publicly challenge corruption and human rights abuses from the communist government, including appearing in 2015 before a U.S. House of Representatives Foreign Affairs Sub-Committee investigating violations of religious freedoms in Vietnam. According to Open Doors, Vietnam is the 44th worst country worldwide for the persecution of Christians. Trump: “America will always be one nation under God!” President Donald Trump spoke at the National Prayer Breakfast yesterday which was held in the Washington Hilton, reports The Christian Post. TRUMP: “From the earliest days of our republic, faith in God has always been the ultimate source of the strength that beats in the hearts of our nation. America is and will always be one nation under God.” President Trump referred to the Christian faith of John Winthrop, a Puritan lawyer who helped found the Massachusetts colony, and Roger Williams, a Puritan minister who founded Providence Plantations which became Rhode Island. TRUMP: “Just steps away from here, in the Hall of Columns, is the statue of John Winthrop, who famously proclaimed that America would stand as a city upon a hill, a light to all nations. “In that same hall, we also find the statue of the great Roger Williams, who founded the state of Rhode Island, named its capital city, Providence, and built the First Baptist Church in America. It's Williams that we have to thank for making religious liberty part of the bedrock of American life, and today, we must protect the fundamental freedom with absolute devotion.” Trump forms task force to stop anti-Christian bias in government President Trump indicated he would form a task force to stop anti-Christian bias in the federal government. TRUMP: “Today, I'm signing an executive order to make our Attorney General, Pam Bondi, the head of a task force, brand new, to eradicate anti-Christian bias. The mission of this task force will be to immediately halt all forms of anti-Christian targeting and discrimination within the federal government, including at the DOJ, which was absolutely terrible, the IRS, the FBI and other agencies. “In addition, the task force will work to fully prosecute anti-Christian violence and vandalism in our society and to move Heaven and Earth to defend the rights of Christians and religious believers nationwide.” That task force will be a welcome respite after four years of demonstrable anti-Christian bias at Biden's Department of Justice and the FBI. District Judge has delayed Trump deadline for federal workers to take buyout Yesterday, a federal judge has delayed a midnight deadline issued by the Trump administration for federal workers to make a buyout choice as more than 60,000 staffers have already opted to take the offer, reports NewsNationNow.com. Millions of U.S. government employees had been facing a Thursday deadline to decide whether to accept a buyout offer from the Trump administration or remain in their position. Those who chose to stay still risked being laid off. U.S. District Judge George O'Toole, a Bill Clinton appointee, ruled in favor of several labor unions that had requested a temporary restraining order against the plan spearheaded by Trump adviser Elon Musk. The judge didn't express an opinion on the legality of the program and directed administration officials to extend the deadline to apply for the program until after a hearing scheduled for this Monday. President Trump's push to reduce the size of the government is unprecedented, causing turmoil in Washington, and triggering protests and union concerns over potential legal violations. So far, more than 60,000 employees, about 2% of the federal civilian workforce, have accepted the buyout with more expected to join them. It remains unclear how many of the federal government's 2.3 million civilian workers will ultimately agree to the offer, which guarantees pay through September if they resign by Thursday. U.S.. taxpayers funded transgender opera in Columbia and trans comic book in Peru The United States Agency for International Development, which was created by President John F. Kennedy in 1961, has become a conduit for waste, fraud and abuse.  With a budget of over $50 billion, USAID is one of the largest official aid agencies in the world and accounts for more than half of all U.S. foreign assistance. Thanks to Elon Musk and the Department of Government Efficiency the taxpayer-funded gravy train is finally coming to an end. Outside the White House, Karoline Leavitt, President Trump's Press Secretary, listed some objectionable expenditures of the United States Agency for International Development. LEAVITT: “If you look at the waste and abuse that has run through USAID over the past several years, these are some of the insane priorities that that organization has been spending money on.  $1.5 million to advance [Diversity, Equity, and Inclusion] in Serbia's workplaces. $70,000 for a production of a DEI musical in Ireland. $47,000 for a transgender opera in Colombia, $32,000 for a transgender comic book in Peru. “I don't know about you, but as an American taxpayer, I don't want my dollars going towards this crap. I know the American people don't either. That's exactly what Elon Musk has been tasked by President Trump to do: to get the fraud, waste and abuse out of our federal government.” Nearly all 14,000 staff members for the U.S. Agency for International Development, will be placed on leave tonight, according to the agency.  In addition, all overseas missions for USAID had been ordered to shut down yesterday, reports CBS News.  Jump-roping champion saves teen out of icy waters And finally, a famous jump-roper, David Fisher, recently saved a young man from drowning after he fell through the ice on a frozen lake, reports GoodNewsNetwork.org. Near his home in Westfield, Indiana, Fisher, age 61, discovered a teenage boy who had fallen into the icy waters through thin ice as he tried to rescue his dog who had met the same fate, according to the Washington Post. Fisher instinctively grabbed the two long cloth ropes he uses for Double Dutch jumping and ran out to the lake. In God's providence, the boy grabbed the jump rope, got back onto the ice, and Fisher pulled him to safety. John 15:13 says, “Greater love has no one than this: to lay down one's life for one's friends.” Or, in this case, an absolute stranger! Close And that's The Worldview on this Friday, February 7th in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Episode: 1317 The first iron-smelting in Colonial America: Hammersmith on the Saugus.  Today, we smelt the first American iron.

According to tradition, the first Thanksgiving was celebrated at Plymouth Plantation in 1621. 102 settlers had crossed the Atlantic on board the Mayflower and landed off the coast of Cape Cod. They did not call themselves pilgrims, but the word pilgrim–meaning someone who undertakes a long, difficult journey for a spiritual purpose–is the best way, perhaps the only way, to describe these settlers and their mission. They hoped to establish a colony whose laws, practices, and mores derived from the Bible and might be, one day, a shining city on a hill, as later migrant John Winthrop described their errand in the wilderness. We wish all the listeners of Developing Classical Thinkers a happy Thanksgiving! 

Nous sommes au début du mois d'avril 1630. À la tête d'un contingent de onze navires et près de 800 passagers, John Winthrop, juriste de quarante et un an, né dans le comté de Suffolk, élevé dans le puritanisme, après avoir vendu tous ses biens, quitte les côtes anglaises pour ne plus jamais y revenir. Direction le Nouveau Monde. Le projet est de rejoindre la colonie de la baie du Massachusetts, en Nouvelle-Angleterre. Le puritain John Winthrop, et avant lui des aventuriers au service de la couronne britannique, comme John Smith qui rencontra la princesse indienne Pocahontas, ainsi que les pèlerins arrivés dix ans plus tôt, à Plymouth, épris d'austérité et de liberté, faisant communion autour du « Thanksgiving » , chacun leur tour vont s'engager dans l'entreprise de la colonisation en Amérique. Ces hommes et ces femmes, ces settlers, se sont donc installés de façon pérenne en terre amérindienne, dans la baie de la Chesapeake et en Nouvelle-Angleterre, à des milliers de kilomètres de l'Europe. Dieu, la liberté, la réussite économique, la domination des autochtones, la banalisation de la violence vont s'ancrer dans le socle des valeurs d'une puissance en construction. Revenons aujourd'hui sur les mythes fondateurs de l'Amérique. Avec nous : Agnès Delahaye, professeure d'histoire coloniale et de civilisation américaine à l'université Lumière Lyon 2. « Aventuriers, pèlerins, puritains – Les mythes fondateurs de l'Amérique » aux éditions Passés/Composés. Sujets traités : aventuriers, pélérins, puritains, John Winthrop, Nouveau Monde, Massachusetts, John Smith, Pocahontas, colonisation , Amérique Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Ever since President Ronald Reagan popularized the phrase in the 1980s, American leaders have referred to the United States as the “shining city on a hill.” Reagan adapted the phrase from John Winthrop, the 17th century governor of the Massachusetts Bay Colony, who himself took it from the Gospel of Matthew. But the message has… The post Legal Spirits 064: A City Upon a Hill appeared first on LAW AND RELIGION FORUM.

Dr. Gene Bailey discusses the John Winthrop sermon titled “A Model of Christian Charity.” He explores how this sermon, based on the Sermon on the Mount and the idea of a "City Upon a Hill," influenced the founding of America, Presidents, politicians, and Christians throughout the country.   RRTV_241110_RR

In this message, Terry Timm delves into the concept of being a "city on a hill," exploring its biblical roots and cultural significance from John Winthrop to Ronald Reagan. Emphasizing the dual citizenship of believers, both in their nation and in the kingdom of God, Terry challenges us to actively engage in our communities with political awareness and spiritual commitment. As we navigate the complexities of citizenship, the call to shine as beacons of light in the world remains central to our vocation as followers of Jesus.

In August 1664, an English fleet acting under the orders of James, Duke of York, the brother of King Charles II, materialized off Manhattan and forced the bloodless surrender of New Amsterdam and New Netherland. It is easy - too easy - to conclude that this was inevitable because New England had roughly 17 times the population of New Netherland. It was in fact a foundational move in the construction of the English empire of the 17th century, and the product of the machinations of first cousins in conspiracy with each other: Sir George Downey, the "second" graduate of Harvard College and one of the most devious people in English politics ever, and John Winthrop the Younger, the pious Governor of Connecticut Colony, son of the leader of the Puritan Great Migration, and a stone cold operator of the first order. In the end, Peter Stuyvesant was out of moves. X/Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode (Commission earned for Amazon purchases through the website) Russell Shorto, The Island at the Center of the World: The Epic Story of Dutch Manhattan and the Forgotten Colony That Shaped America J. Franklin Jameson, Narratives of New Netherland, 1609-1664 Richard Nicolls, Proposed Terms for the Surrender of New Netherland Grant of March 12, 1664 from Charles II to his brother, James, Duke of York L. H. Roper, "The Fall of New Netherland and Seventeenth-Century Anglo-American Imperial Formation, 1654-1676," The New England Quarterly, December 2014. Jonathan Scott, "'Good Night Amsterdam': Sir George Downing and Anglo-Dutch Statebuilding," The English Historical Review, April 2003. Steve Martin, "Mad at my Mother," Let's Get Small. List of most populous cities in the United States by decade (Very interesting Wikipedia page if you love data and history)

Send us a textSet your priorities right and hold yourself accountable as we journey through the American Soul Podcast! Imagine the serenity of rain on a metal roof and the satisfaction of a bountiful harvest as we welcome you to another episode filled with heartfelt updates from the homestead. We highlight the transformative power of daily Bible reading, urging you to let it guide your discernment and decision-making. Discover why your spouse should be your second priority after God, and learn how to overcome the resistance that often comes with sharing scriptures about marriage. Our candid discussions will inspire you to dedicate yourself to pleasing both God and your partner in every action and word.Next, we tackle the importance of good citizenship, solid education, and understanding historical context in governance. Learn from the wisdom of early American leaders and the Bible about the original, and often forgotten, requirements for gaining citizenship. We critique modern practices and make a compelling case for a public education system rooted in Christian values to foster informed citizens. Quotes from historical figures like John Adams and President Coolidge help us draw a critical connection between religious convictions and the strength of our republic. Reflect on Pennsylvania's state constitution and John Winthrop's thoughts on governance as we weave together faith, history, and practical advice for a principled life. Join us for a thought-provoking episode that blends heartfelt personal stories with the timeless wisdom of our nation's founders.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In the vaunted annals of America's founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, The City-State of Boston: The Rise and Fall of an Atlantic Power (Princeton University Press, 2019), highlights Boston's overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston's development over three centuries, Mark Peterson, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain's Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States. Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston's origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain's empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston's regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state's vision of a common good for all. Peeling away the layers of myth surrounding a revered city, The City-State of Boston offers a startlingly fresh understanding of America's history. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the vaunted annals of America's founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, The City-State of Boston: The Rise and Fall of an Atlantic Power (Princeton University Press, 2019), highlights Boston's overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston's development over three centuries, Mark Peterson, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain's Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States. Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston's origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain's empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston's regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state's vision of a common good for all. Peeling away the layers of myth surrounding a revered city, The City-State of Boston offers a startlingly fresh understanding of America's history. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the vaunted annals of America's founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this iconic urban center from these misleading, tired clichés, The City-State of Boston: The Rise and Fall of an Atlantic Power (Princeton University Press, 2019), highlights Boston's overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston's development over three centuries, Mark Peterson, the Edmund S. Morgan Professor of History at Yale University, discusses how this self-governing Atlantic trading center began as a refuge from Britain's Stuart monarchs and how—through its bargain with slavery and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States. Drawing from vast archives, and featuring unfamiliar figures alongside well-known ones, such as John Winthrop, Cotton Mather, and John Adams, Peterson explores Boston's origins in sixteenth-century utopian ideals, its founding and expansion into the hinterland of New England, and the growth of its distinctive political economy, with ties to the West Indies and southern Europe. By the 1700s, Boston was at full strength, with wide Atlantic trading circuits and cultural ties, both within and beyond Britain's empire. After the cataclysmic Revolutionary War, “Bostoners” aimed to negotiate a relationship with the American confederation, but through the next century, the new United States unraveled Boston's regional reign. The fateful decision to ratify the Constitution undercut its power, as Southern planters and slave owners dominated national politics and corroded the city-state's vision of a common good for all. Peeling away the layers of myth surrounding a revered city, The City-State of Boston offers a startlingly fresh understanding of America's history. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Dr. Gene Bailey discusses the John Winthrop sermon titled “A Model of Christian Charity.” He explores how this sermon, based on the Sermon on the Mount and the idea of a "City Upon a Hill," influenced the founding of America, Presidents, politicians, and Christians throughout the country. RRTV_240707_RR

This week's engaging episode features a conversation with Os Guinness, a profound advocate for faith, freedom, truth, reason, and civility. Os is an esteemed author and social critic and the great-great-great-grandson of Arthur Guinness, the famous Dublin brewer. With a bibliography exceeding 30 books, he provides insightful perspectives on our cultural, political, and social environments.Born in China during World War II to medical missionary parents, Os experienced the height of the Chinese revolution in 1949 and was expelled along with many foreigners in 1951. He later earned his undergraduate degree at the University of London and completed his D.Phil in the social sciences from Oriel College, Oxford. He currently resides in the United States.In this episode, Jonathan and Os delve into Scripture and discuss Os' latest book, The Magna Carta of Humanity. They explore global perspectives, including Os' views on America's polarization crisis, the recent changes in the UK with the new King, and the evolving role of the “Defender of the Faith” in the monarchy. Os also shares fascinating stories about his remarkable family history, from Christian brewers to pastors to his journey as a Christian author.To ask Jonathan a question or connect with the Candid community, visit https://LTW.org/CandidFacebook: https://www.facebook.com/candidpodInstagram: https://www.instagram.com/candidpodTwitter: https://twitter.com/thecandidpodTRANSCRIPT:The following is a transcript of Episode 256: Revolutionary Faith and the Future of Freedom: Os Guinness (Reprise) for Candid Conversations with Jonathan Youssef.[00:01] JONATHAN: Today it is my special privilege to have Os Guinness on the program with us. Os is an author and social critic. He's written untold amounts of books. He's just like Dad, and it seems you have a new book out every six months or so, Os. Is that sort of the pattern, you get two out a year?[00:24] Os Guinness: Well, usually one a year, but COVID gave me the chance to write a lot more.[00:28] JONATHAN: Oh, well, I love it. Many of our listeners will, of course, be familiar with you, but there may be a few out there who don't. We have somewhat of an international audience, and I know that you have a very international background, having been born in China and raised in China and educated in England. There's a couple of things. I'm sure people are seeing the name Guinness and wondering is there a connection with the brewery? And of course, there is. But I wonder if you'd tell us a little bit of your family history and then we'll get to your own personal story.[01:00] Os Guinness: Well, you're right. I'm descended from Arthur Guinness, the brewer. My ancestor was his youngest son. He was an evangelical. He came to Christ, to faith, under the preaching of John Wesley in the revival that took place in the late 1730s, early 1740s. So he called himself born again back in those days and founded Ireland's first Sunday school, which of course, in this days was a rather radical proposition, teaching people who couldn't go to ordinary schools. And from the very beginning, care for the poor, for the workers and things like that were built into the brewery and the whole family status in Dublin. So that was the ancestor, and I'm descended from a branch of the family that's kept the faith ever since. My great-grandfather, Arthur's grandson, at the age of 23, was the leading preacher in the Irish revival of 1859. And we have newspaper accounts of crowds of 25,000, 30,000, and of course no microphone. He'd climb onto the back of a carriage and preach and the Spirit would fall. Ireland was not divided in those days, but in that part of the country, in the year after the revival, there was literally only one recorded crime.[02:33] JONATHAN: Unbelievable.[02:34] Os Guinness: This shows you how profound revival can be.[02:37] JONATHAN: Isn't it?[02:39] Os Guinness: His son, my grandfather, was one of the first Western doctors to go to China. He treated the Empress Dowager, the last Emperor, and my parents were born in China so I was born in China. So I'm part of the family that's kept faith ever since the first Arthur.[03:00] JONATHAN: You had mention that this is a branch of the family. Is there a branch of the family that's gone a different trajectory?[03:08] Os Guinness: Well, for a long time the brewing family was strongly Christian, but then eventually, sadly, wealth probably undermined part of the faith. But as I said, my family has kept it. They often say there are brewing Guinnesses, banking Guinnesses, and then they call them the Guinnesses for God or the poor Guinnesses.[03:36] JONATHAN: An amazing family lineage, and you're thinking of just the covenantal family through that line. And so you've got a book that came out this year, The Great Quest: Invitation to the Examined Life and a Sure Path to Meaning. And I know in the book you share a little bit of your own search for meaning and finding, because we all know that Christianity is really the only faith you cannot be born into in terms of you can be born into a covenant home and be taught the lessons of Christ and the church, but it's really a faith that has to become your own. It's not the faith that is transferred to the child. So tell us a little bit about your own story and your own coming to faith in Christ.[04:31] Os Guinness: Well, I was born in China, as I said, and my first 10 years were pretty rough with war, famine, revolution, all sorts of things. And I was there for two years under Mao's reign of terror, and in '51, two years after the revolution, my parents were allowed to send me home to England and they were under house arrest for another two years. So I had most of my teenage years apart from my parents, and my own coming to faith was really a kind of partly the witness of a friend at school but partly an intellectual search. I was reading on the one hand atheists like Nietzsche and Sartre, and my own hero, Albert Camus. And on the other hand, Christians like Blaise Pascal and G. K. Chesterton, and of course, C. S. Lewis. And at the end of that time, I was thoroughly convinced the Christian faith was true. And so I became a Christian before I went to university in London, and I'm glad I did because the 60s was a crazy decade—drugs, sex, rock and roll, the counterculture. Everything had to be thought back to square one. You really needed to believe what you believed and why you believed what you believed, or the whole onslaught was against, which is a bracing decade to come to faith.[05:57] JONATHAN: It really is. I wonder if you could walk me through that a little bit. I've read some of Camus and Sartre, and I mean, they're just such polar opposites about humanity and God. What were some of the things that helped you navigate through that terrain?[06:17] Os Guinness: Well, I personally never liked Sartre. He was a dull fish. And even later, when I went to L'Abri with Francis Schaeffer, we met people who studied under Sartre and people who had known Camus. Camus was warm, passionate. There are stories, we don't know whether they're true or not or just a rumor, that he was actually baptized just before he died in a car crash in January 1960. I don't know if that's true or not, or if that's a kind of death-bed conversion, but certainly his philosophy is profoundly human, and that's what I loved about so much of it. But at the end of the day, not adequate. You know his famous Myth of Sisyphus. He rolls the stone up the hill and it rolls down again. Rolls up, it rolls down again, and so on. A gigantic defiance against the absurdity of the universe, but with no real answers. And of course, that's what we have in the gospel.[07:19] JONATHAN: That's right, and it's sort of the meaninglessness of life, and I know a lot of high school, college students even seminary students have been deeply affected by some of his writing and have certainly felt, I think, what you're touching into there, which is that deeply personal—there's a lot of reflection in there that I think resounds with people. But as you said, it leaves you with nothing at the end of the day.So you've written quite a number of books across quite a range of topics. What is it that sort of stokes your fire, that kind of drives you? I know the Bible uses passion in a very negative, sinful sense, but it's a word we use a lot today. What is the passion that's driving you in your writings and your speaking?[08:12] Os Guinness: Well, you can never reduce it easily, but two things above all. One, making sense of the gospel for our crazy modern world. On the other hand, trying to understand the world so that responsible people can live in the world knowing where we are. Because in terms of the second, I think one of the things in the Scriptures as a whole which is much missing in the American church today is the biblical view of time. You take the idea of the signs of the times, David's men or our Lord's rebuked His generation. they could read the weather but they missed the signs of the times. So you get that incredible notion of Saint Paul talking about King David. He served God's purpose in his generation. That's an incredible idea that you so understand your generation that in some small, inadequate way we're each serving God's purpose of salt and light and so on in our generation.But many Americans, and many people around the whole world, they don't have that sense of time that you see in Scripture. I'm not quite sure why; maybe growing up in revolutionary China I've always had an incredible sense of time.[09:36] JONATHAN: You know, I think that's encouraging to hear. In our society, we get so fixated and caught up on the issues but there's almost this moment of needing to pull back and observe things from a higher perspective. And I think you do such a fantastic job of that.Let's walk through some of your more recent books, and then maybe get a peek under the curtain of what's coming, because I think you've got a couple of books that are on their way out. The Magna Carta of Humanity. This idea of Sinai and French Revolution as it sort of relates to the American Revolution. Tell us a little bit about the impetus for this and the thought process towards that.[10:25] Os Guinness: Well, the American crisis at its deepest is the great polarization today. But many people, I think, don't go down to the why. They blame it on the social media, or our former president and his tweets, or the coastals against the heartlanders and so on. But I think the deepest things are those who understand America and freedom from the perspective of the American Revolution, which was largely, sadly not completely, Christian, because it went back to the Jewish Torah, and those who understand America from the perspective of ideas coming down from the French Revolution—postmodernism, radical multiculturalism, the cancel culture, critical theory, all these things, the sexual revolution. They come from the ideas descended from Paris, not from anything to do with the Bible, and we've got to understand this.Now, the more positive way of looking at that, many Americans have no idea how the American Revolution came from the Scriptures, how notions like covenant became consitution; the consent of the governed or the separation of powers, going down the line, you have a rich, deep understanding in the Torah, the first five books of the Bible. and we've got to understand if we know how to champion these things today.But it's not just a matter of nostalgia or defending the past. I personally am passionately convinced this is the secret to the human future. What are the deepest views of human dignity, or of words, or of truth, or of freedom, or of justice, peace and so on? They are in the Bible. And we've got to explore them. So the idea from a gentleman not too far from you, Jonathan, who said we've got to unhitch our faith from the Old Testament, that's absolute disaster. A dear guy, but dead wrong. You've got to explore the Old Testament as never before, and then, of course, we can understand why the new is so wonderful.[12:46] JONATHAN: You know, Os, just going down that track a little bit, that's right; you can't have the New Testament without the Old Testament. The prophecies of Christ, the fulfillment, it all falls apart, the whole argumentation, everything almost becomes meaningless at that point. And I know the argument is that it's about the event of the crucifixion and the resurrection, but you don't have those apart from Genesis 3, of course, Genesis 1, all the way through till the end of Malachi. You can't separate these two testamental periods. It's ludicrous, and it creates so much damage, as you've said. [13:36] Os Guinness: Well you know, take some of the myths that are around today. They're very common even in evangelical circles. The Old Testament is about law; the New Testament is about love. [13:48] JONATHAN: Right.[13:49] Os Guinness: That's not right. That's a slander on the Jews. Read the beginning of Deuteronomy. The Jews, the nation, they are called to love the Lord with all their heart, soul and so on. Why did the Lord choose them? Because He loved them and set His affection on them. And you can see in Deuteronomy there's a link between liberty and loyalty and love. So right through the Scriptures, those who abandon the truth, apostasy, that's equivalent to adultery. Why? To love the Lord is to be loyal to the Lord and faithful to the Lord and so on. And we've got to see there's a tremendous amount about love, loyalty connected with liberty.I mean, a couple of weeks ago, a couple of professors writing in the New York Times said the Constitution is broken and it shouldn't be reclaimed. We need to move on, scrap it and rebuild our democracy. Now the trouble is constitutions became a matter of lawyers and law courts, the rule of law only in the Supreme Court. No, it comes from covenant. Covenant is all about freely chosen consent, a morally binding pledge. So the heart of freedom is the freedom of the heart, and we've got to get back—this is all there in the Old Testament. Did the Jews fail? Of course. That's why our Lord. but equally the church is failing today. So we've got so much to learn from the best and the worst of the experience of the Jews in the Old Testament. But to ignore the Old is absolute folly.[15:35] JONATHAN: Well, and thinking about the American Revolution and the impact of men, as you've already cited with your own family history, of Wesley and the preaching of George Whitefield in the Americas, which would have had a profound effect on the American psyche, and I think would have contributed a great deal to a lot of the writing of law and constitutional ideology.[16:02] Os Guinness: Well, the revival had a huge impact on all who created the Revolution. But some of the ideas go back, I think, to the Reformation. Not so much to Luther at this point, but to Calvin and Swingly. In Scotland, John Knox and in England Oliver Cromwell. You know, that whole notion of covenant. I mean, Cromwell said ... A lot of weird ideas came up in the 17th Century, but the 17th Century is called the Biblical Century. Why? Because through the Reformation they discovered, rediscovered, what was called the Hebrew republic—in other words, the constitution the Lord gave to the founding of His own people.So even someone like Thomas Hobbes, who was an atheist, they are discussing the Hebrew republic—in other words, Exodus and Deuteronomy. It had a tremendous impact on the rise of modern notions of freedom, and we've got to understand that.So the Mayflower Compact is a covenant. John Winthrop on the Arbella is talking about covenant. When John Adams writes the first constitution, written one, in this country, which is the Commonwealth of Massachusetts, he calls it a covenant. And the American Constitution is essentially a national somewhat secularized form of covenant. And we who are heirs of that as followers of Jesus, we've got to re-explore it and realize its richness today.[17:44] JONATHAN: Turn on the news today and it feels like we're quite a distance from that. Even thinking about using a word like justice, you know, all this now it seems, to your point, this ideology from the French Revolution has really come to the forefront, certainly in the 60s, but there seems to be a new revival of this. What's contributing to that today in America?[18:17] Os Guinness: Well, James Billington, the former librarian of Congress, and others, have looked at the French Revolution, and remember only lasted 10 years in France, then came dictator Napoleon. But it was like a gigantic volcanic explosion, and out of it came their main lava flows. The first one we often ignore, which is called revolutionary nationalism, in 19th-century France and so on. You can ignore that mostly except it's very important behind the Chinese today.But the second one is the one people are aware of. Revolutionary socialism, or in one word, communism. The Russian Revolution, the Chinese Revolution. We're actually experiencing the impact of the third lava flow, revolutionary liberationism, which is not classical Marxism, communism, but cultural Marxism or neo Marxism. And that goes back to a gentleman called Antonio Gramsci in the 1920s. Now you mentioned the 60s. it became very important in the 60s because Gramsci's ideas were picked up by the Frankfurt School in the 30s, 40s, 50s, and the leading thinker in America in the 60s was Herbert Marcuso, who in many ways is the godfather of the new left in the 60s. I first came here in '68 as a tourist, six weeks. One hundred cities were burning, far worse than 1920, because of the assassination of Martin Luther King Jr. and Senator Kennedy. But here's the point: The radicals knew that for all the radicalism in the streets, anti-Vietnam protests and so on, they wouldn't win in the streets, so they had to do what they called, copying Mao Zedong, a long march through the institutions—in other words, not the streets. Go slowly, gradually, win the colleges and universities. Win the press and media. Win what they call the culture industry—Hollywood, entertainment. And then sweep around and win the whole culture.Now here we are, more than 50 years later, they have done it. Now, in the early days, I'm a European still, I'm not American, people would never have believed that the radical left would influence what were called the fortresses of American conservatism—business, finance, the military—but all of those in the form of woke-ism have been profoundly affected. So America's at an extraordinary point in terms of the radical left being more power even than the French Revolution.[21:16] JONATHAN: Okay, so in thinking through that lines of reasoning, the people who are caught up in that today, the radicalism, is this just indoctrination? I guess what my point is, is it all intentional? Is it like Marcuso's intentionality of going through the halls of academia? Or rather is it that they've just been raised to think that this is just the way ... that it's the most opportune way to get your ideology out there?[21:56] Os Guinness: No, it's thoroughly intention. But of course, always there's a creative minority who eventually win over the majority who are hardly aware of it. You mentioned justice. I was on calls for a California pastor last year and I said to them, “You brothers have drunk the Kool-Aid.” They didn't realize how much of their understanding of justice owed everything to the radical left and nothing to the Hebrew prophets. So you know how the left operate. It analyzes discourage. How do ordinary people speak? And so you look for the majority/minority, the oppressors/the victims. When you've found the victim, which is a group, not an individual, you weaponize them and set up a constant conflict of powers in order to subvert the status quo.But as the Romans point out, if you only have power, no truth—and remember in the postmodern world God is dead for them, truth is completely dead following Nietzsche, so all that's left is power. And the only possible outcome, if you think it through logically (which they don't) is what the Romans call the peace of despotism—in other words, you have a power so unrivaled since you've put down every other power, you have peace. But it's authoritarian. That's where we're going increasingly today. You take the high-tech media and so on, a very dangerous moment for freedom of conscience, for freedom of speech, and for freedom of assembly. America is really fighting for its life. But sadly it's not. Most people are asleep.[23:43] JONATHAN: Well, and that's right. That's sort of the hinge point, isn't it? So let's talk just briefly about the education system. We're thinking sort of elementary, middle school, high school education system. So here in Atlanta there are sort of options that are presented to parents, right? There's the public school system; there's the private, often Christian, private school system; and then there's a home school option. And parents are all trying to navigate this. Now I'm sure you've heard arguments that you can send your kids to the public school because if Christians abandon the public school, then where is the witness, where es the influence with the greater population who are just asleep or whatever it is? If you send them out to the private school, your children will be protected, but how much exposure are they getting to thoughts and philosophies that if you sort of rein them in—And I guess this is really more to the home school spectrum, which is almost like an over-protection. These kids go to university and it's the first exposure they've had to some of these thoughts, and professors are going out of their way to convince these students that the way that they were raised was very fallen, broken; their parents were brainwashing them, etc. Just thinking about some of those differing options and thought process, how do you think through that as a thinker, as a social critic, as a Christian? How do you weigh into that?[25:17] Os Guinness: Well, you try and sort of isolate some of the different factors. So you've been talking rightly about the personal and the family concerns, which are fundamental absolutely. And I think that very much varies with the child. But with all of the words, home schooling, whatever, you want to keep them ahead of the game so they know what's coming. Francis Schaeffer often used to stress that. So people go to the secular university. Keep them ahead of the game so that they know what's coming and they know some preliminary apologetics so they know how to make a good stand and be faithful without being washed away. You've also—in other words, what you said is fundamental, I agree with that, but there's also a national dimension. So the public schools, and I'm not arguing that everyone has to go to them, but they were very, very important because they were the center of passing on the unum of the e pluribus unum, out of man, one. Put it this way. As the Jews put it, if any project lasts longer than a single generation, you need families, you need schools, you need history. It doesn't get passed on.So when Moses talked about the night before Passover, he never mentioned freedom, he never mentioned the Promised Land of milk and honey. He told them how to tell their story to children so that freedom could last. Now, the public schools used to do that, so you have people from Ireland or Italy or China or Mexico, it didn't matter because the public schools gave them civic education, the unum. That was thrown out at the end of the 60s. In came Howard Zinn and his alternative views, and more recently the 1619 project. So the public school, as a way of americanizing and integrating, collapsed. And that's a disaster for the republic.Now, take the added one that President Biden has added, immigration. As scholars put it, it's still relatively easy to become an American: get your papers, your ID and so on. It's almost impossible now to know what it is to be American, and particularly you say the 4 million who have come in in the Biden years, they're not going to be inducted into American citizenship, so the notion of citizenship collapses through the public schools and through an open border. It's just a folly beyond any words. It is historic, unprecedented folly, an absolute disaster.Of course, we've got to say, back to your original question, the same is true not only of freedom but of faith. So parents handing on, transmitting to their kids, very, very important.I would add one more thing, Jonathan. It's very much different children. My own son, whom I adore, is a little bit of a contrarian. If he'd gone to a Christian college, he might have become a rebel in some of the poorer things of some of them. He went to a big, public university, University of Virginia, and it cemented and deepened his faith because he stood against the tide and he came out with a much stronger faith than when he went in.[28:59] JONATHAN: I love that. I think you're right on with that. And I think it's good for people to hear and know the history and have awareness of this. Now I want to make a very subtle and gentle shift, and if you don't want to talk about it, that's fine. But you are a British citizen. Am I correct on that?[29:18] Os Guinness: I am.[29:21] JONATHAN: Queen Elizabeth has passed and now it's King Charles III and there's much talk about comments he's made in the past in terms of the Defender of the Faith. I read a quote from Ian Bradley, who is a professor at the University of Saint Andrews, he says, “Charles's faith is more spiritual and intellectual. He's more of a spiritual seeker.”Is this sort of a microcosm of what's happening in the UK, this sort of shift from the queen, who very much had a very Christo-centric faith, to Charles and sort of emphasis on global warming and different issues of the day? Is this sort of a microcosm of what we're seeing?[30:22] Os Guinness: Well, the queen had a faith that was very real and very deep, and she was enormously helped by people like Billy Graham…[30:29] JONATHAN: John Stott.[30:30] Os Guinness: --John Stott and so on. So her faith was very, very genuine. His? He's probably got more of an appreciation for the Christian faith than many European leaders today. So the Christian faith made Western civilization, and yet most of the intelligentsia in Europe have abandoned the faith that made it. So Prince Charles, as you say, a rather New Age spirituality, and he's extraordinarily open to Islam through money from Saudi Arabia. I don't have the highest hopes for him, although I must say the challenge of being king will remind him of the best of his mother. Even when the archbishop said in the sermon that he wanted people to know that Prince Charles had a Christian faith, I felt it was a glimmer of the fact he realizes, you know, his mother's position was wonderful, so it's very much open.Now I am an Anglican, as you are. Back in 1937, the greatest of all the Catholic historians on Western civilization predicted—this is 1937, almost a century ago—that the day would come in some future coronation when people would raise the questions, “Was it all a gigantic bluff? Because the power of the monarchy, and more importantly, the credibility of the faith, had both undermined themselves to such an extent it didn't mean anything.” I think we're incredibly close to that with King Charles. I also think, sadly, that the Archbishop of Canterbury, who preached wonderfully well yesterday, has done a good job in the celebrations and so on, the pageantry, but does a rotten job in leading the church as the church. And so the Church of England is in deep trouble in terms of its abandoning orthodoxy. It's a very critical moment. Will Charles go deeper or revert to the way he's been for the last few decades? I don't know. I'm watching.[33:02] JONATHAN: And then sort of just transitioning from there to what you see as faith in the United States. I think you have a new book coming out, Zero Hour America: History's Ultimatum Over Freedom and the Answer We Must Give. Let's bridge that gap between trajectory in the UK and now in the United States. What similarities and differences are you seeing?[33:26] Os Guinness: Well, in Europe the great rival to the Christian faith was in the 18th century, the Enlightenment. And it's almost completely swept the intelligentsia of Europe. Until recently, America was not fully going that way, and in the last decade or so it has. The rise of the religious nones, etc. etc. So in most areas that are intellectual, America too has abandoned the faith that made it. Of course, part of the American tragedy is the intelligentsia have not only abandoned the faith that made America; they've abandoned the Revolution that made America. So you have a double crisis here.Now, I am, like you, a follower of Jesus. I'm absolutely undaunted. The Christian faith, if it's true, would be true if no one believed it. So the lies of the nones or whatever just means a lot of people didn't realize in one sense that they're just spineless. If it's true, it's not a matter of popularity or polls. I like the old saying, “Damn the polls and think for yourself.” And Americans are far too other-directed. The polls are often badly formulated in terms of their questions. The question is, is the faith true and what are the answers it gives us to lead our lives well? And I have no question it's not only good news, it is the best news ever in terms of where humanity is today. So this is an extraordinary moment to be a follower of Jesus. We have the guardianship and the championship of the greatest news ever.[35:14] JONATHAN: Amen. Well, and let's make one final link there, which is we talked a lot about Western countries, the UK, the US, but you were born and spent quite a lot of time in China. Let's think about not necessarily specifically China, but non-Western countries. You travel quite frequently. What are you seeing in those non-Western countries that perhaps is giving you hope or positivity?[35:47] Os Guinness: God promised to Abraham in him all the families of the Earth will be blessed. DNA is in the heart of the Scriptures, and of course our Lord's Great Commission. But as we look around the world today, thank God Christian faith is the most populace faith on the Earth. So the one place it's not doing well is the highly modernized West. It is flourishing in sub-Sahara Africa. Or in Asia, where I happen to be born, in China—nothing to do with me—was the most rapid growth, exponential growth, of the church in 2,000 years. So I have no fear for the faith at all. And of course we believe it's true.But the question, Will the West return to the faith that made it? I hope that our sisters and brothers in the global south will help us come back just as we took the faith to them. And I know many African brothers and sisters and many Korean brothers and sisters, Chinese too, that's their passion. And we must welcome it. I know so many Koreans, what incredible people of prayer. Up at 5:00, thousands of them praying together. When I was a boy in England, prayer meetings were strong in churches. They're not strong in most American churches today. We've become highly secularized, so we've got a huge amount to learn from the Scriptures, of course, above all, but from our brothers and sisters in the rest of the world reminding us of what we used to believe and we've lost.[37:33] JONATHAN: What a great reminder. Well, Os Guinness, I know you've got a busy schedule and we're so grateful that you've taken the time to be on Candid Conversations. We've talked about quite a lot. We're going to put a link to your website in our show notes, and all fantastic books that you've put out and new ones coming out, and we look forward to hopefully having you on again in the future.[38:00] Os Guinness: Well, thank you. Real privilege to be on with you.[38:02] JONATHAN: God bless you. Thank you.

Join us for a special episode marking the first anniversary of the groundbreaking legislation that cleared the names of Connecticut's witch trial victims. On May 25, 2023, House Joint Resolution 34 was adopted, officially absolving the innocent victims of the colonial witch trials and offering a formal state apology to their descendants. In this episode, hear from the five advocates who founded the Connecticut Witch Trial Exoneration Project in 2022 as they reflect on their journey to legislative success, share their personal experiences, and discuss the profound impact of the 2023 resolution. We'll delve into their efforts to raise awareness, the plans for a state memorial, and how this historical victory resonates with the ongoing modern witch hunt crisis worldwide. Don't miss this insightful conversation about justice, remembrance, and the continued fight against wrongful persecution. Come Visit Us On Youtube ConnecticutWitchTrials.org CT W.I.T.C.H. Memorial State Representative Jane Garibay Mary-Louise Bingham's YouTube video at Proctor's Ledge about Connecticut victims Diana DiZoglio Senate Floor Speech Exoneration of Elizabeth Johnson, Jr. 05/26/22 Support Us! Buy Book Titles Mentioned in this Episode from our Book Shop Sign the Petition to recognize those accused of witchcraft in MassachusettsList of those accused of witchcraft in Massachusetts Youtube - Connecticut Witch Trials with Dr. Scott Culpepper Windsor Historical Society New London Connecticut Historical Society Historical Sites with witch trial ties First Church in Windsor Connecticut's Old State House Barnard Park also known as South Green Hartford Ancient Burial Ground Witch Hunt: Connecticut Witch Trials episodes Connecticut Witch Trials with Beth Caruso and Tony Griego of CT WITCH Memorial Should Connecticut Witch Trial Victims be Exonerated? Connecticut Witch-Hunts and John Winthrop, Jr. with Dr. Scott Culpepper Descendants of Connecticut Witch Trial Victims Introducing The Last Night, a Connecticut Witch Trials Play Between God and Satan with Beth Caruso and Katherine Hermes Representative Jane Garibay on Connecticut Witch Trial Exoneration Legislation Goody Bassett, Accused Witch of Stratford, Connecticut Andy Verzosa on Museums, Mary Barnes, and Farmington, Connecticut Connecticut Witch Trials 101, Part 1 Connecticut Witch Trials 101, Part 2: Witchcraft Belief, the Founding of Connecticut, and Alice Young Connecticut Witch Trial Victim Exoneration Testimony with William and Jennifer Schloat Connecticut Witch Trials 101 Part 3: 1648-1661 Connecticut Witch Trials 101 Part 4: The Hartford Witch-Hunt of 1662-1665 Before Salem with Richard S. Ross III Connecticut Witch Trials 101 Part 5: 1666 to 1691 Connecticut Witch Trials 101 Part 6: 1692 and Beyond --- Send in a voice message: https://podcasters.spotify.com/pod/show/witchhunt/message Support this podcast: https://podcasters.spotify.com/pod/show/witchhunt/support

We had some major technical difficulties this week so we are opening the Night Classy Patreon vault to give those on the outside a glimpse inside. Hayley covers two brothers who were record setting HOARDERS. Then Kat takes us back to 1639 where John Winthrop reported unusual phenomena in the skies of Massachusetts Bay Colony. Lastly, Alec covers a Spanish artist who paints and sculpts the aliens who visited him. Google Drive of Alec's reference images: https://drive.google.com/drive/folders/1Cul5-P66YKeig6U_FwWOKwojL1rEvgw-?usp=sharing Robert Llimos video we watch: https://fb.watch/qqajHptWjc/ Follow Robert Llimos on instagram: https://www.instagram.com/robertllimos/ English Lady UFO witness video we watched: https://www.youtube.com/watch?v=lpt_Ang9qyQ   Alec's SOURCES: https://www.robertllimos.es/index.php?option=com_content&view=article&id=73:conexion-pintura&catid=77:obras&Itemid=569&lang=es https://paradigmresearchgroup.org/2018/07/04/the-extraordinary-contact-of-robert-llimos/ If you dug this Patreon bonus, then you'll love everything else we do over there! Come join us: https://www.patreon.com/nightclassy   Night Classy | Linktree Produced by Parasaur Studios © 2024

If you got something in your eye, you should rinse it with water or eye drops to try and wash it out. Fair warning: there is not enough over-the-counter eyedrops in the world that would help with today's story. On this episode: we'll learn all the ways your car wants to kill you, we'll learn which member of the original Thanksgiving feast ended up with their head on a pike for 25 years, and we'll find out what happens when you play rock paper scissors bumper plow. This is the first episode we've done where the site of the catastrophe later became an annual sporting event recreating the event. The Frank Rockslide Disaster of 1903 stands as one of the most devastating and tragic events in the history of Alberta and was claimed to be the worst disaster that has even befallen any community in Western Canada.Celebrity guests include: my wife, aggrieved driver; highway enthusiast, Dwight D. Eisenhower;  historical revisionist, Abraham Lincoln;massacre enthusiast, Massachusetts Bay Governor, John Winthrop; and holiday-travel enthusiast, Dante of Dante's Inferno fame. And if you had been listening on Patreon, you would have enjoyed an additional 10.5 minutes where we discussed:•  landing planes on highways•  how bizarre the Mandela Effect is•  we look at the weird, dark origins of Thanksgiving•  we found out why TripAdvisor and Yelp reviewers hate Plymouth Rock•  we look into why people suck at driving •  and the history of the Cannonball Run If the idea of getting episodes a little early and ad-free with ridiculously interesting extra material strikes you as a good thing, you can find out more at: www.patreon.com/funeralkazoo All older episodes can be found on any of your favorite channels Apple : https://tinyurl.com/5fnbumdwSpotify : https://tinyurl.com/73tb3uuwIHeartRadio : https://tinyurl.com/vwczpv5jPodchaser : https://tinyurl.com/263kda6wStitcher : https://tinyurl.com/mcyxt6vwGoogle : https://tinyurl.com/3fjfxattSpreaker : https://tinyurl.com/fm5y22suPodchaser : https://tinyurl.com/263kda6wRadioPublic : https://tinyurl.com/w67b4kecPocketCasts. : https://pca.st/ef1165v3CastBox : https://tinyurl.com/4xjpptdrBreaker. : https://tinyurl.com/4cbpfaytDeezer. : https://tinyurl.com/5nmexvwt Follow us on the socials for more Facebook : www.facebook.com/doomsdaypodcastInstagram : www.instagram.com/doomsdaypodcastTwitter : www.twitter.com/doomsdaypodcast If you like the idea of your podcast hosts wearing more than duct tape and bits of old Halloween costumes for clothes and can spare a buck or two, you can now buy me a coffee at www.buymeacoffee.com/doomsday or join the patreon at www.funeralkazoo.com/doomsday

In Episode 163, Sara Hildreth, from @FictionMatters and co-host of the podcast Novel Pairings, returns for her third appearance on our show as our expert for Classics & Retellings 101. Sara guides us through the sometimes intimidating world of timeless reads in an accessible way. She busted some myths about classics and changed my mind about some elements of the classics. And, she has a great approach to find the perfect retelling of your favorite classics for your next read.  This post contains affiliate links through which I make a small commission when you make a purchase (at no cost to you!). CLICK HERE for the full episode Show Notes on the blog. Highlights Sara explores the definitions of a classic and a modern classic book. We talk about separating the American literature canon from the idea of a classic. Sara talks about being free to define classics on personal terms. The idea of a book being labeled a “future classic.” Now-famous books that went unnoticed initially when they were released. Sara's personal reading motivations. Common issues people have when trying to tackle classic books. Notable quirks of many classics that were first published as serials. Tips and advice for approaching older books. Addressing the pressure surrounding reading or revisiting classics. Examples of nonfiction classics. Legal considerations for all those retellings. The rise of retellings as a trend with today's audience. The difference between retellings and fan fiction. Sara's recommendations for accessible classic literature. A different approach to finding the right retelling for your reading. Please note: Sara mistakenly mentions during the discussion that The Great Gatsbydid not come into popularity until its distribution to soldiers during World War I, when this actually occurred during World War II. Sara's Book Recommendations [49:02] Two OLD Books She Loves — Classics The Custom of the Country by Edith Wharton | Amazon | Bookshop.org [49:43] Passing by Nella Larson | Amazon | Bookshop.org  [53:12] Other Books Mentioned The Age of Innocence by Edith Wharton [50:58] The House of Mirth by Edith Wharton [50:59] Roman Fever and Other Stories by Edith Wharton [51:03] The Vanishing Half by Brit Bennett [55:44] Two NEW Books She Loves — Retellings Anna K by Jenny Lee | Amazon | Bookshop.org [57:35] The Chosen and the Beautiful by Nghi Vho | Amazon | Bookshop.org [1:00:28] Other Books Mentioned Anna Karenina by Leo Tolstoy [59:01] Gossip Girl by Cecily von Ziegesar [59:53] Crazy Rich Asians by Kevin Kwan [59:58] One Book She DIDN'T Love — Classic Adventures of Huckleberry Finn by Mark Twain | Amazon | Bookshop.org[1:03:25] One NEW RELEASE She's Excited About — Retelling and Classic Pairing The Garden by Claire Beams (April 9, 2024) | Amazon | Bookshop.org [1:05:12] Other Books Mentioned The Illness Lesson by Claire Beams [1:05:37] Little Women by Louisa May Alcott [1:05:41] The Secret Garden by Frances Hodgson Burnett [1:06:21] Last 5-Star Book Sara Read James by Percival Everett (March 19, 2024) | Amazon | Bookshop.org [1:07:47] Books Mentioned During the Classics Discussion The Bonfire of the Vanities by Tom Wolfe [3:44] Beloved by Toni Morrison [10:46] Demon Copperhead by Barbara Kingsolver [12:05] David Copperfield by Charles Dickens [12:19] James by Percival Everett (March 19, 2024) [13:29] Adventures of Huckleberry Finn by Mark Twain [13:34] Wide Sargasso Sea by Jean Rhys [13:51] Jane Eyre by Charlotte Brontë [14:02] The Great Gatsby by F. Scott Fitzgerald [14:45] Frankenstein by Mary Shelley [15:09] Gone Girl by Gillian Flynn [15:20] Wuthering Heights by Emily Brontë [24:27] A Model of Christian Charity: A City on a Hill by John Winthrop [26:35] A Vindication of the Rights of Woman by Mary Wollstonecraft [26:47] Narrative of the Life of Frederick Douglass by Frederick Douglass [26:54] The Diary of a Young Girl by Anne Frank [26:59] A Room of One's Own by Virginia Woolf [27:02] In Cold Blood by Truman Capote [27:14] The Talented Mr. Ripley by Patricia Highsmith [29:13] The Time Machine by H. G. Wells [29:20] The Strange Case of Dr. Jekyll and Mr. Hyde by Robert Louis Stevenson [29:23] Rebecca by Daphne du Maurier [29:30] The Handmaid's Tale by Margaret Atwood [29:36] The Women of Brewster Place by Gloria Naylor [29:45] The Most Dangerous Game by Richard Connell [30:17] The Yellow Wallpaper by Charlotte Perkins Gilman [30:20] The Lottery and Other Stories by Shirley Jackson [30:23] The Minority Report and Other Classic Stories by Philip K. Dick [30:26] Going to Meet the Man: Stories (with Sonny's Blues) by James Baldwin [30:37] Hitting a Straight Lick with a Crooked Stick: Stories from the Harlem Renaissance (with The Gilded Six-Bits) by Zora Neale Hurston [30:42] Their Eyes Were Watching God by Zora Neale Hurston [30:54] Kindred by Octavia E. Butler [31:00] Parable of the Sower by Octavia E. Butler [31:08] Books Mentioned During the Retellings Discussion Julia by Sandra Newman [33:38] 1984 by George Orwell [33:40] Hamlet by William Shakespeare [34:10] Emma by Jane Austen [34:24] The Taming of the Shrew by William Shakespeare [34:28] The Kind Worth Killing by Peter Swanson [34:45] Strangers on a Train by Patricia Highsmith [34:51] Everyone in My Family Has Killed Someone by Benjamin Stevenson [35:04] And Then There Were None by Agatha Christie [35:08] The Winters by Lisa Gabriele [35:35] The Odyssey by Homer [36:38] The Song of Achilles by Madeline Miller [37:00] Circe by Madeline Miller [37:01] Hogarth Shakespeare series by various authors [37:53] Canongate Myth Series by various authors [37:57] The Austen Project series by various authors [38:00] Eligible by Curtis Sittenfeld [38:03] Naamah by Sarah Blake [38:56] Anna K by Jenny Li [40:10] Anna Karenina by Leo Tolstoy [40:20] Tom Lake by Ann Patchett [40:41] Beautiful Little Fools by Jillian Cantor [42:36] Stone Blind by Natalie Haynes [44:14] Marmee by Sarah Miller [44:17] Little Women by Louisa May Alcott [44:22] Gone with the Wind by Margaret Mitchell [44:38] Ruth's Journey: A Novel of Mammy from Margaret Mitchell's Gone with the Wind by Donald McCaig [44:40] Pride by Ibi Zoboi [45:19] Other Links The Atlantic | Italo Calvino's 14 Definitions of What Makes a Classic by Maria Popova (July 7, 2012) Novel Pairings | The Custom of the Country by Edith Wharton (February 27, 2024) About Sara Hildreth Website | Instagram | Facebook  Sara Hildreth is the creator behind FictionMatters, a literary Instagram account, newsletter, and book club focused on putting thought-provoking books into the hands of adventurous readers. She also co-hosts Novel Pairings, a podcast dedicated to making the classics readable, relevant, and fun.

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

With the recent spate of UFO shootdowns by the U.S. Air Force, Heather and Joanne discuss America's historical fascination with aerial mysteries, from John Winthrop and Increase Mather's colonial reports of sightings, to the 1890s “Mystery Airship” craze, to the 1942 “Battle of Los Angeles, to the 1970s pop cultural UFO moment.  What can UFOs tell us about American hopes and fears?  Join CAFE Insider to listen to “Backstage,” where Heather and Joanne chat each week about the anecdotes and ideas that formed the episode. Head to: cafe.com/history For more historical analysis of current events, sign up for the free weekly CAFE Brief newsletter, featuring Time Machine, a weekly article that dives into an historical event inspired by each episode of Now & Then: cafe.com/brief For references & supplemental materials, head to: cafe.com/now-and-then/what-ufos-say-about-us/ Now & Then is presented by CAFE and the Vox Media Podcast Network. Check out other CAFE podcasts:  Stay Tuned with Preet: apple.co/2BxXfiO Up Against The Mob: apple.co/3x4sgYj Learn more about your ad choices. Visit podcastchoices.com/adchoices