Podcasts about so israel

Since Israel launched Operation Rising Lion—a precise and defensive military campaign aimed at preventing the Iranian regime from acquiring nuclear weapons—Iran has responded with a barrage of ballistic missiles and drones, indiscriminately targeting Israeli civilians. Dr. Matthew Levitt, director of the Reinhard Program on Counterterrorism and Intelligence at the Washington Institute for Near East Policy, and a leading expert on Iran's global terror network, explains what's at stake—and what could come next. Take Action: We must stop a regime that vows to murder millions of Israelis from gaining the weapons to do it. Urge your elected leaders to assure that Israel has all the necessary support to end Iran's nuclear threat. Resources and Analysis: Iranian Regime vs. Israel War Explained: What You Should Know AJC Advocacy Anywhere: Israel and Iran: Latest Updates, Global Responses, and the Path Ahead 5 Key Reasons Behind Israel's Defensive Strike on Iran's Imminent Nuclear Threat Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod: Latest Episodes: Why Israel Had No Choice: Inside the Defensive Strike That Shook Iran's Nuclear Program What Rabbi Lord Jonathan Sacks' State of the Jewish World Teaches Us Today Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Israel's shadow war with the Iranian regime, the world's leading state sponsor of terrorism, erupted into open conflict last week following a stunning report from the International Atomic Energy Agency that confirmed Iran was much closer to obtaining nuclear weapons than previously known. Since Israel launched a wave of attacks on nuclear sites and facilities, Iran has fired missiles toward Israel's most populated cities. Joining us to discuss what this all means is one of the foremost experts on Iran and its global threats, and a regular guest when trouble arises with Iran. Dr. Matthew Levitt, director of the Reinhard Counterterrorism Program at the Washington Institute for Near East Policy.  Matt, welcome back to People of the Pod. Matthew Levitt:   It's a pleasure to be back, but I need to come sometime when the world's okay.  Manya Brachear Pashman:   That would be nice. That'd be nice. But what will we talk about? Matthew Levitt:   Yeah, just call me one of the Horsemen of the Apocalypse. Manya Brachear Pashman:   Well, you are one of the foremost experts on the dangers posed by Iran, especially its terror proxies. And you've written the definitive book on Hezbollah, titled Hezbollah: the Global Footprint of Lebanon's Party of God. And I say that whole title, I want to get in there, because we are talking about global threats here.  Can you explain the scale of Iran's global threat and the critical role that its terror proxies, like Hezbollah, Hamas, the Houthis, play in advancing that strategy? Matthew Levitt:   So I really appreciate the question, because it's really important to remind listeners that the Israel Iran war did not start Thursday night US time, Friday morning, Israel time. In fact, it's just the latest salvo where the Israelis, after years and years and years of Iranian we call it malign activity, but that's too soft a term. We're talking about Iran sending weapons and funds to proxies like Hamas to carry out October 7, like Hezbollah to fire rockets at Israel almost daily for almost a year. Like the Houthis, who were much more than a thorn in the Saudi backside until the Iranians came and gave them more sophisticated capabilities.  We're talking about an Iran that a few years ago decided that instead of making sure that every gun that it sent to the West Bank had to go to Hamas or Islamic Jihad. They decided to just flood the West Bank with guns. Who cares who's shooting at the Israelis so long as somebody is. And an Iran that not only carries out human rights abuses of all kinds at home, but that threatens Israel and its neighbors with drones, low altitude cruise missiles, short range ballistic missiles, and medium and long range ballistic missiles.  And so the totality of this, much like the totality of Hezbollah's striking Israel for almost a year, ultimately led Israel to do what most people thought couldn't be done, and just tear Hezbollah apart, that the Israel war on Hezbollah is the prequel to what we've been seeing over the past few days in Iran. Similarly, for the Israelis, it got to be too much. It wasn't even really that President Trump's 60 days expired and Israel attacked on day 61. It wasn't only that the IAEA came out with a report saying that the Iranians have refused to explain certain activities that can only be explained as nuclear weaponization activities.  It was that the Israelis had information that two things were happening. One, that Iran was working very, very hard to rebuild its capability to manufacture medium, long range ballistic missiles that can hit Israel. After the Israeli reprisal attack last October took out a key component of that program, the mixers that are important for the solid propellant, without which you can't make ballistic missiles. And Iran is believed to have, at least the beginning of this recent round of the conflict –Thursday, Friday–about 2000 such missiles. Far fewer now, the Israelis say they've taken out about a third of them, plus launchers, plus radars, et cetera. But that Iran had a plan within just a few years to develop as many as 8000 of these. And that simply was not tolerable for the Israelis.  And the second is that the Israelis say that they compiled evidence that Iran had a secret, secret nuclear weapons program that had been going on predating October 7, but was fast tracked after October 7, that they were planning to maintain this program, even as they were negotiating over the more overt program with the Trump administration. President Trump has even taken issue with his own Director of National Intelligence Tulsi Gabbard, who testified in March that the US intelligence committee does not assess that Iran is weaponizing. And President says, I don't care what she says, I think they were very close to weaponizing.  The Israelis say they have shared this information at least recently with their US counterparts and that was not tolerable. So the primary goals that Israel has set out for itself with this campaign is beyond the critically important shattering the glass ceiling. Think where people in particular, in Iran thought this would never happen, was two things, one, addressing and significantly degrading and setting back the Iranian ballistic missile production program, and second, doing the same to the nuclear program. They've already carried out strikes at Isfahan, Natanz, even at the upper parts of Fordow. And there is an expectation that the Israelis are going to do something more. The Israeli national security advisor said on Israeli television today, We are not going to stop without addressing the nuclear activities at Fordow. Manya Brachear Pashman:   You know, you called it a prequel, Israel's operations against Hezbollah last year. Did you know that it was a prequel at the time and to what extent did it weaken Iran and leave it more vulnerable in this particular war? Matthew Levitt:   I'm going to be the last person in Washington, D.C. who tells you when he doesn't know. And anybody who tells you they did know is lying to you. None of us saw what Israel did to Hezbollah coming. None of us saw that and said, Oh, they did it to a non-state actor right across their border. So they'll definitely be able to do it to Iran, 1000+ kilometers away, big nation state with massive arsenals and a nuclear program and lots of proxies. One plus one does not equal three in this.  In other words, the fact that Israel developed mind boggling capabilities and incredible intelligence, dominance and then special tools, pagers and walkie talkies, in the case of Hezbollah, did not mean that they were going to be able to do the same vis a vis Iran. And they did. The same type of intelligence dominance, the same type of intelligence, knowing where somebody was at a certain time, that the protocols would be that certain leaders would get in a certain secret bunker once hostilities started, and they'd be able to take them out in that bunker. As they did to a bunch of senior Hezbollah commanders just months ago. Drone operations from within Iran, Iran being hit with missiles that were fired at Iran from within Iran, all of it. One case did not necessarily translate into the other. It is exponentially impressive. And Israel's enemies have to be saying, you know, that the Israelis are just all capable. Now you're absolutely right. You hit the nail on the head on one critical issue. For a very long time, Israel was at least somewhat deterred, I would say very deterred, from targeting Iran. Because Iran had made very, very clear if Israel or the United States or anybody else targeted Iran or its nuclear program, one of the first things that would happen would be that Hezbollah in Lebanon, Israel, Iran's first, most important proxy would rain hellfire in Israel in the form of 1000s upon 1000s of rockets. Until Israel addressed the problem, Hezbollah is believed to have had 150 to 200,000 different types of projectiles, up to and including precision guided munitions.  Not only have the overwhelming majority of those been destroyed, Hezbollah still has 1000s of rockets, but Hezbollah leadership has been decimated. There's a new sheriff in town in Lebanon. There's a new government that immediately, when hostility started with Iran's, went to Hezbollah and said, You're not doing this, not dragging Lebanon back into a war that nobody wanted again. We are finally coming out of this economic crisis. And so Iran was faced with a situation where it didn't have Hezbollah to deter Israel.  Israel, you know, paved the way for a highway in the air to Iran, taking out air defense systems. It was able to fly over and through Syria. The Syrians are not shedding any tears as they see the Quds Force and the IRGC getting beaten down after what Iran did in Syria. And the Israelis have air dominance now. President Trump said, We, using the we term, air dominance now, earlier today. And they're able to slowly and methodically continue to target the ballistic missile program. Primarily, the medium and long range missiles that target Israel, but sometimes it's the same production lines that produce the short range missiles that Iran uses to target U.S. Forces in the region, and our allies in the Gulf. So Israel is not just protecting itself, it's protecting the region. And then also taking out key military security intelligence personnel, sometimes taking out one person, then a couple days later, taking out the person who succeeded that person, and then also taking out key scientists who had the know-how to potentially rebuild all the things that Israel is now destroying. Manya Brachear Pashman:   But Israel is also not hearing from the Houthis, is not hearing from Hamas. It's not hearing from other terror proxies either. Very few attacks from Iran's terror proxies in the aftermath of this wave. Why? Why do you think that is? Matthew Levitt:   The crickets are loud. The crickets are loud. Look, we've discussed Hezbollah. Hezbollah understands that if it were to do something, the Israelis will come in even harder and destroy what's left. Hamas is still holding hostages. This is still an open wound, but it doesn't have the capabilities that it once had, and so there have been a couple of short range things that they tried to shoot, but it's not anything that's going to do huge damage, and the Israeli systems can deal with those.  The Houthis did fire something, and it hurt some Palestinians near Hebron. You know, the Houthis and the Iranians in particular, in this conflict have killed Palestinians, and in one case, Syrians. They're continuing to hurt people that are not Israelis. One of the things that I think people are hopeful for is that as Iran tries to sue for peace, and it already is, it's been reaching out to Cyprus to pass messages, etcetera. The hope is that Iran will recognize that it's in a position whereby A) there has to be zero enrichment and the facilities have to be destroyed, whatever's left of them. And B) there's a hope that Israel and the United States together will be able to use this diplomatic moment to truly end the conflict in Gaza and get the hostages home. Manya Brachear Pashman:   Well, that was what I was going to ask. I mean, if Israel achieves its objectives in this war, primarily eliminating Iran's nuclear threat, how significant a setback would that be for Hamas and Iran's other terror proxies, and could it indeed pave the way for an end of the war in Gaza and the return of the hostages? Matthew Levitt:   Like everybody else, I'm so scarred, I don't want to get my hopes up, but I do see this as a distinct possibility, and here's why. Not Hezbollah, not the Houthis, not Hamas, none of them, and plenty of other proxies that don't start in the letter H, none of them could have been anywhere as capable as they've proven to be, were it not for Iranian money and weapons. Also some training, some intelligence, but primarily money and weapons.  And so Hamas is already on its back foot in this regard. It can still get some money in. It's still being able to make money off of humanitarian aid. Iran is still sending money in through money exchange houses and hawaladars, but not weapons. Their ability to manufacture weapons, their military industrial complex within Gaza, this is destroyed. Hezbollah, we've discussed, discussed, and a lot of their capabilities have been destroyed. And those that remain are largely deterred. The Houthis did shoot up some rockets, and the Israelis did carry out one significant retaliatory attack. But I think people are beginning to see the writing on the wall. The Israelis are kicking the stuffing out of Iran with pinprick attacks that are targeting the worst of the bad guys, including people who have carried out some of the worst human rights transgressions against Iranians. Let's not pretend that this is not affecting the average Iranian. It is. The president says, Everybody get out of Tehran. That's just not possible. People, average Iranians, good people. It must be just an absolute terror.  But Israel's not bombing, you know, apartment buildings, as Iran is doing in Israel, or as Russia is doing in Ukraine. And so it really is a different type of thing. And when the Houthis, when Hamas, when Hezbollah, look at this, you don't you don't poke the tiger when it's angry. I think they also understand now's the time to get into survival mode. What you want is for the regime in Iran not to be destroyed. This is no longer a moment, as it's been since long before October 7, but certainly since then, of how Iran as proxies, export Iran's revolution. This is now a question of how they maintain and preserve the revolution at home. And it's extremely important to the proxies that Iran remain, so that even if it's knocked down over time, hopefully, theoretically, from their perspective, it can regain its footing. It will still have, they hope, its oil and gas, etcetera, and they will get back to a point where they can continue to fund and arm the proxies in. Maybe even prioritize them as it takes them longer to rebuild their ballistic missile, drone, and nuclear programs. Manya Brachear Pashman:   Which is a scary prospect as well to know that terror proxies could be spread throughout the world and empowered even a little bit more. President Trump left the G7 summit a day early to meet with security advisors, and just a few hours ago, prior to this interview, President Trump called for Iran's, quote, unconditional surrender, saying that the US knows where the Supreme Leader is, and some other threatening language. But I mean, this appears to be a kind of a clear commitment to Israel. So I'm curious how you assess his administration's actions before and during the war thus far, and do you see the United States edging toward direct involvement? Matthew Levitt:   All politics is local, and there is a tug of war within the MAGA movement over whether or not the US should be getting involved. Not only in supporting an important ally, but in removing a critical threat. The President is clearly frustrated that Iran was not being more forthcoming in the negotiations. He said many times, we'd offered you a great deal, you should have taken the deal. He's very aware that his deadline ended, and they didn't particularly seem to care. There's also the background that once upon a time, they tried to assassinate him, I think, after the Israelis did what they did, the President appreciates capabilities. He appreciates success. He likes backing the winning horse. And so the New York Times is reporting that after getting off the phone with Prime Minister Netanyahu, President Trump reportedly turned to some aides and said, maybe we need to help him. Now it's not clear that's what's going to happen, and my understanding is that the Israelis have plans of their own for things like the heavily fortified facility at Fordow, which is the most important and highly fortified, protected of the nuclear installations. The Israeli National Security Advisor spoke today and said, you know, we're not going to be done until we do something with Fordow.  The United States can do multiple things only the United States has the MOP: the Massive Ordinance Penetrator, and the airplanes to deliver it, and they could end Fordow if they wanted. Short of that, they could do other things to support Israel. There's been defensive support for the State of Israel already, but there's other things they could do, refueling and other things if they wanted to. And at a minimum, I don't see the president restraining Israel at all. Now, I've heard some people say that so far, the President has fired nothing more than some social media postings, some of them even in all caps.  But the truth is, those do have an effect, and so long as Israel is not restrained. I think the Israelis went into this with a plan. That plan is not necessarily to entirely destroy the entire nuclear program, but if the ballistic missile program and the nuclear program are sufficiently degraded so that it will take them years and a tremendous amount of time and money to rebuild, knowing that Israel has broken the glass ceiling on this idea of targeting Iran, that if the Israelis feel they need to, they will come back. If the Iranians rebuild their air defense systems, the Israelis will address them and create a new highway going if they need to. I think the Israelis are making that clear. Knowing that it's going to be a little bit of a road for Iran, especially when it will have to deal with some domestic issues coming out of this.  Finally, the Israelis have started signaling there's other things they could do. The Israelis have not yet fully targeted oil and gas fields and facilities. For example, they had one set of attacks where they basically knocked at the front door of some of these facilities without walking in the house. That's signaling, and I think it's one of the reasons you're seeing Iran quietly trying to reach out for some type of a ceasefire. Other signaling, for example, is the Israelis deciding to fly all the way to Mashhad, which is in far eastern Iran, to take out an airplane. That airplane was not particularly important. It was the message. There is nowhere in Iran we can't go. It's not a question of distance, it's not a question of refueling, it's not a question of air defense systems. We can do what we need to do. And I think the Iranians understand that now. Manya Brachear Pashman:   So we talked about the commitment to Israel, and how clear, how important it is to clarify that commitment to Israel. How important is it to clarify the United States commitment to Arab partners in the Middle East to help defend them in other words, if this conflict escalates? Matthew Levitt:   This is critically important. You know, one of the individuals who was taken out, for example, was the person who was in charge of the drone attack on the Abqaiq oil facility in Saudi Arabia. If you look, for example, at the Saudi statement condemning the Israeli actions, it was issued by the Foreign Ministry without a single name attached to it. Wasn't issued by the Crown Prince, wasn't issued by the foreign minister. So I think you should expect a whole lot of public criticism. I imagine there's a different conversation going on behind closed doors. It's not necessarily, you know, pom-poming. This makes the Gulf states very, very nervous, in part because they understand that one way Iran could try and get out of this is to expand the conflict.  And that the reason they haven't is because, short of trying to prevent Iranians from taking to the streets and potentially doing something to maybe overthrow the regime, short of that, the number one thing that the Iranian regime is most desperate to avoid is getting the United States involved militarily. And I think the Iranians really understand and the messaging's been clear. If you target US Forces in the region, if you target our allies in the region, we'll get involved. If you don't, then we might not.  Now the President now is talking about potentially doing that, and as a lot of maybe this, maybe that, nothing very clear. I think what is clear is that the Israelis are going to continue doing what they need to do for another one to two weeks. Even going so far as doing something, though they haven't made clear what to address the really complicated problem of the fortified facility at Fordow. Manya Brachear Pashman:   So how important is it for global security if Israel is successful in eliminating the nuclear threat in Iran? Matthew Levitt:   Look, Iran has been the single most destabilizing factor in the region for a long time now. Imagine a region without a destabilizing revolutionary regime in Iran without a regime that is supporting Shia militants in Saudi Arabia and other Gulf countries.  Imagine the Shia militias in Iraq suddenly without a funder and a patron, enabling the Shia government in Iraq to actually be able to take control of the country and establish a monopoly over the use of force. At a time when the Shia militias, because of Iran's backing, are becoming more dangerous and more powerful in Iraq.  Imagine the Lebanese government being able to be more forward leaning in their effort to establish a monopoly over the use of force in that country, reclaim bases that Hezbollah has used for all this time, and establish a new Lebanon that is not beholden to Iran and Hezbollah.  And imagine an Israeli-Palestinian situation where you didn't have Hamas and Palestinian Islamic Jihad as spoilers. Recall that October 7 happened in large part because Hamas and Hezbollah and Iran could not tolerate the prospect of Israeli-Saudi normalization. For most Palestinians, this was great news. The Saudis were demanding real dividends for the Palestinians from the Netanyahu government, which was likely going to do them. This was great for Palestinians, bad for Hamas.  Imagine Hamas no longer getting that support from Iran. Imagine Iran no longer able to send or being interested in sending millions upon millions of dollars to its proxies, and instead spending what money it has on helping its population, instead of cracking down on it with human rights violations. You could have a very, very different region, let alone imagine Iran no longer carrying out acts of terrorism, kidnapping plots, abduction plots of dissidents and Jews and Israelis and others around the world of the type that we've seen throughout Europe and throughout the Middle East and even in the United States over the past few years. Manya Brachear Pashman:   That's quite an imagination you have. But I take your point. Let me ask you this then. Did you ever imagine that Israel would take this dramatic step?  Matthew Levitt:   What the Israelis have achieved, when you are so against the wall and you're forced to come up with solutions, because it's a matter of life or death – you make the impossible possible. And I think that perhaps the Iranians assumed that the Israeli post-October 7 doctrine applied to non-state actors only. And that doctrine is very simple. Israel will no longer allow adversaries who are openly committed to its destruction to build up weapons, arsenals that they can then use at some point to actually try and destroy Israel. They will not allow that to happen.  They allowed it to happen with Hamas. It was a mistake. They allowed it to happen with Hezbollah. It was a mistake that they corrected. And Iran is the biggest, arguably, really, the only existential threat as huge, as a tasking as that was, clearly they invested in doing it. And the question became, not, why can't it be done? What is it that has to be overcome? And I don't think sitting here with you right now, you know, what is it, 3:30 on Tuesday, the 17th, that we've seen the last of the tricks up Israel's sleeve.  Manya Brachear Pashman:   I only have one last question for you, and that is about the United States. The importance of the United States getting directly involved. I mean, we've talked about previously undisclosed nuclear sites, and who knows how many there could be. We're talking about more than what, 600,000 square miles of Iran. If the goal is a non nuclear Iran, can Israel finish this war without the United States, or does it even matter? I mean, is this just a step to force Iran back to the negotiating table with virtually zero leverage? Matthew Levitt:   So look, I don't think the goal here is completely destroying the Iranian nuclear program, or even completely destroying the Iranian ballistic missile program. The goal is to so degrade it that it is set back many, many years, and break that ceiling. People now understand if Israelis need to come back, they're coming back. I think they would like to do as much damage to these destructive programs as possible, of course, and I don't think we've seen the end of it. I think there are more tricks up Israel's sleeve when it comes to some of these complicated problems.  Judged by this yardstick, by the way, the Israeli operation is a tremendous success, tremendous success, even though there have been some significant casualties back in Israel, and even though this has caused tremendous trauma for innocent Iranians who have no love for the regime. This is a situation that the Iranian regime has brought down on all of us.  I do think that the Israelis have made very, very clear that this doesn't end until something is done to further disrupt and dismantle Fordow, which is the most important and the most heavily fortified, underground, under a mountain facility. It's not clear what the Israelis have in mind. It seems they have something in mind of their own. It's clear they would love for the United States to get involved, because the United States could do real damage to that facility and potentially end the Iranian nuclear program. But at the end of the day, if it can't be completely destroyed, I anticipate it's going to be damaged enough to significantly set it back. This phase of the Israel-Iran war, which didn't start last week, is not about pushing them back a week or a month or two months. Manya Brachear Pashman:   Well, Matt, thank you so much for your wise counsel and perspective on this matter, and yes, hopefully we can have you back another time to talk about peace and love and things that have nothing to do with war and conflict with Iran or its terror proxies. Matthew Levitt:   I would really look forward to prepping for that interview. In the meantime, I want to thank AJC for all the important work it does, and thank you guys for having me on the podcast. Manya Brachear Pashman:   If you missed last week's episodes, be sure to tune in for our crossover episode with Books and Beyond: The Rabbi Sacks Podcast, a podcast of the Rabbi Sacks Legacy, and my conversation with AJC's Jerusalem Director Avital Liebovich. During a special breaking news episode the day after Israel launched Operation Rising Lion, the latest in Israel's ongoing war of self-defense against the Iranian regime.  

Introduction: Leviticus 19:18 – You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Leviticus 19:34 – You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God. I Love My Enemies... (Matthew 5:43–48) ...because of WHO I AM. (Matt 5:45a) ...by WHAT I DO. (Matt 5:45b) ...because I Am CALLED TO BE DIFFERENT. (Matt 5:46–47) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:43-48What was your big take-away from this passage / message?What does it mean to be persecuted? When Jesus said we must pray for those who persecute us, what / how exactly should we pray?Can you genuinely love your enemy if you don't really feel like it? Why or why not?Explain Romans 12:20. How exactly does loving your enemy lead him to repentance? See also Romans 2:4.What did Jesus mean in verse 48 when He said we “must be perfect”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.As we go through our series, the Sermon on the Mount, Matthew chapter 5 verse 43, Jesussaid, "You have heard that it was said."Stop there for a second.This whole section that we're in right now, if you've been following this series at all,I'm sure you've noticed that that has come up.What is it like?Six total times pastor?Like, "You have heard that it was said, but I say to you."What Jesus is dealing with here is correcting some garbage beliefs.And I've shared with you before, that's my biggest concern for this church is the areaof discernment.We live in a day that there is so much bad teaching out there.And thanks to the Internet, we have access, right?And look, I'm not saying it's all bad, but I'm saying probably for every good teachingyou can find online, you can probably find ten other garbage teaching online.And my concern for the church is people not knowing the difference.And it gets back to what did Jesus actually say?It's the issue that He was dealing with in His day, lack of discernment.Last week we saw Jesus said, "You've heard that it was said, and I for an eye."And Jesus said, "No, no, no, no, no, no."Jesus, as I say to you, I'm paraphrasing, He says, "Do not retaliate."You can walk away from last week's message and say, "Got it.Don't retaliate."So I'm just going to ignore the people that I can't stand.Well, let's keep reading.Verse 43, "You have heard that it was said, 'You shall love your neighbor and hate yourenemy.'But I say to you, love your enemies and pray for those who persecute you."Oh, no, no, don't ignore your enemies.You have to look for ways to be good to them.You're like, whoa, whoa, whoa, whoa, whoa.You're saying that I not only don't get to get even with them, but I have to proactivelylove them?Yeah, that's what He said.All right?It's a hard word.So I think we should just stop and pray right now, shouldn't we?I'm going to ask that you would pray for me to be faithful to communicate God's word,accurately and clearly, and I will pray for you to have a heart open to receive what ourLord is teaching us in this part of His Sermon.All right?So let's pray.Father in heaven, as we go through this sermon from our Lord, it's just wave after wave ofthings that really confront our selfish, sinful, fleshly tendencies.And I don't know of one that's bigger than this one.I'm asking, please God, please, by the power of Your Word, Father, by the power of YourSpirit that You would change our minds today, Father, change our hearts and that we wouldn'tjust leave here knowing some things, but we leave here deeply convicted and moved to dosome things.For Your glory and honor, Father.We pray in Jesus' name.And all of God's people said, Amen.All right, let's break this down here.Jesus says in verse 43, "You have heard that it was said, 'You shall love your neighborand hate your enemy.'"You have heard.You have heard.That's what we've seen in this series.The scribes and the Pharisees in Jesus' day did what's still happening today.They twist verses in the Word of God to justify whatever it is they want to justify.For them, Jesus called them out.They were justifying their lust.They were justifying their hatred.They were justifying their getting even with people.He calls them out again.You've heard that it was said, "You shall love your neighbor and hate your enemy."That's what the scribes and the Pharisees said.And you're like, "Well, was that in the Old Testament?"Well, the first part was, kind of.Here's what I mean.Here's what's actually in the Scripture.Leviticus 19-18.Look at this."You shall not take vengeance or bear a grudge against the sons of your own people, but youshall love your neighbor as yourself.I am the Lord."So you see, with the way that they sort of restated that, they ran into four problems.Four problems.The first problem is the scribes and the Pharisees left out the "as yourself" part.Did you notice that?Well, I love my neighbor, but as myself, that's a bit too much.Let's keep it vague.Because if we keep love vague, then whatever we do, we can just say it was love, right?So keep it vague.God never kept it vague.That was their first problem.Second problem is the scribes and the Pharisees redefined neighbor.And their definition of neighbor was, "Those I choose to love."That was their definition.So do you realize...the reason I'm laughing is, do you realize what that made the command?God's command is, "Love those you choose to love."That's convenient.Third problem, the scribes and the Pharisees totally added the "hate your enemy" part,right?Totally added that.You're not going to find that anywhere in the Old Testament.My vague love is for my Jewish neighbors.What about the foreigners?Hate them.And that leads us actually to the fourth problem.Because that whole love your neighbor as yourself, that was in Leviticus 19, 18.But if you go down a few verses to verse 34, it says, "You shall treat the stranger whosojourns with you as the native among you.And you shall love him as yourself."For you are strangers in the land of Egypt.I am the Lord your God.See the scribes and the Pharisees, they thought that they were honoring God by hating foreigners.And we get asked this question a lot."Wait, wait, wait, wait, wait, wait."In the Old Testament, didn't God tell the Israelites to exterminate the nations thatwere living in the Promised Land?And don't we have all these imprecatory psalms?Like what's up with that, huh?Well, it's like the eye for an eye thing that we talked about last week.The scribes and the Pharisees took a thing that was designed for Israel as a nation andthey turned it into a personal thing.So the whole exterminate the enemies in the Promised Land.Yeah, absolutely.Israel's wars weren't personal vendettas.They were commanded by God to wipe out those nations because those nations did horriblethings.And God says, "You are not going to pollute my nation Israel."So Israel, you're going to wipe them out.And if you have a hard time with that, I would just like to lovingly remind you that Godis allowed to make those calls because vengeance belongs to Him.Okay?And God's whole purpose in that was to protect Israel as a nation in that land.That's why when you turn to your New Testament, you don't see any imprecatory language inthe New Testament.It's for Israel.And individually, we're talking about personally now, what about the people that hate me?What about the people that are my enemies?Love them.Love them.Look at verse 44, Jesus says, "But I say to you," pretty clear, isn't it?Love your enemies and pray for those who persecute you.You see the whole loving your neighbor command includes everyone around you, including yourenemy.Now breaking this down, when He talks about enemy, He's talking about your personal enemy.Okay?It's not this collective group idea.It's somebody who personally hates me.And Jesus says our response is to love them.That's the word agape.That is the highest form of love.That's self-sacrificing love.That's the kind of love that we should have for our enemy.And the verb tense here is constant.It's continually.You need to continually love your enemies.And you're like, well, who is my enemy?Who is it that hates you?Who is it that you know that if you tried to call them, they wouldn't answer the phone?If you sent them a text, they wouldn't reply.Or vice versa?Who is it that has been slandering you, making accusations against you?Jesus says we not only love our enemies, but you notice He ratchets it up even more whenHe says pray for those who persecute you.Those who persecute you.Those are your worst enemies.Where Jesus is speaking about your enemies who they don't just hate you.They actively hate you.These are the people that make an effort to show you how much they hate you.And as we've been going through the Sermon on the Mount, we see that a true believerin Jesus Christ is someone who is defined by the Beatitudes.And if you were here for the Beatitudes here, do you remember what the last one was?The highest rung on the ladder of following Jesus Christ is when we're persecuted.And here's the part where we stop and ask, are we persecuted?Are we really persecuted?Because here's the thing.I think for a lot of us our knee-jerk reaction to that would be I'm not persecuted, but thereality is you probably are.But you just haven't realized it.Here's what I mean by that.Here's what I mean.Persecute doesn't just mean somebody physically attacks you.Somebody murders you.Somebody gets you arrested, thrown in jail.Yes, that is persecution, but those are the most graphic manifestations of persecution.The word "persecute" literally means to pursue.That's what it means.And listen, listen to this.Persecute means somebody is chasing after you to constantly criticize and condemn you.So I imagine most of you are being persecuted right now according to the true definitionof persecution.Think about it this way.Was Jesus persecuted?If you're like, "Oh yeah, when He was crucified."Of course!But He was persecuted His entire ministry because what were they constantly doing?The proper definition.They were constantly - read the Gospels.They were constantly pursuing Jesus.They were - how would we say it?They were out to get Him.That's what persecution means.I mean, read your Gospels.They were constantly looking to criticize Jesus and assaulting Jesus, accusing Jesus."You did this in the Sabbath and you shouldn't be doing healing this way and your disciplesdidn't wash your hands and what's up with the fasting?"They were constantly, constantly, constantly after Him.That's what persecution means.And if you really follow Jesus, you have people pursuing you in that way too.Don't shout out any names.But do you have somebody at your workplace, for example, that's always watching you,always looking to get their little remarks in, get their little digs in,always looking to criticize anything you say or anything you do.That's persecution according to the proper definition.They're pursuing you.Maybe you have that family member.Never approves of a thing you do.The bum just can't do anything right and they're always vocal about it.Getting their little shots in, their little passive aggressive comments, they're alwaysout to get you.That's persecution.Maybe it's on social media.You know anything you post.You know that person is going to show up with their snarky little comment.That's pursuing.That's persecution.Jesus says we need to pray for the people to do that to us.The people that are out to get you.Jesus said pray for them.So when was the last time you did that?I don't know about you but I have a list of people that I regularly pray for.When was the last time that you loved your enemy?And you're like, why in the world would I do that?Well let's keep reading.Jesus says in verse 45, "So that you may be sons of your Father who is in heaven."Why would you love your enemy?Why would you pray for people that are constantly out to get you?It's not because of who they are.It's because of who you are.That's the sermon that our Lord gives.That you may be sons of your Father who is in heaven.It's not because of who they are.It's because of who you are.We just confess that so much of our lives, our attitudes, our moods are determined byother people, good or bad.People have a way of just like governing our lives.Here's what I mean.Your service, you go over to a giant eagle and you run into an old friend that you haven'tseen in years."Oh, that puts you in a good mood.Oh, it was so great catching up."That's going to put you in a good mood for the rest of the day, right?Or somebody makes a really jerky comment to you at work intentionally wanting to getunder your skin.Then that's just like wreck your day and you're in a bad mood for days over one jerky comment.And I would bet if you had a bad day last week, if you could point to a day last weekor like, "Oh, that was a bad day," I would be willing to bet that it had something todo with people.You're laughing because it's true.And Jesus here is saying, "My people don't react to people.My people act according to the Word of God."So let's unpack this for a few moments, shall we?When you're outlining, I want you to jot some things down.I love my enemies.Can you say that?You're like, "Not now."You will in a few minutes.I love my enemies.Number one, we already touched on this.We're going to drill a little deeper here.Number one, I love my enemies because of who I am.Look at this again.This is Jesus' whole rationale.Why would I love my enemies, Jesus?Lord, why would I pray for the people that are constantly out to get me?So that You may be sons of Your Father who is in heaven.This is where Jesus starts Your identity.You love Your enemies not because of who they are, but because of who You are.Jesus is in essence saying, "You love Your enemies because..."It's a family tradition in our family.You have family traditions.You have family traditions.You know what I mean?Every family has on brand things that they do, right?Like some families, they're like, "We're campers.We go camping."Yes, we have a house, but for a while we like to pretend that we don't.That's just what we do in our family.We live in a canvas enclosure in the wildlife.Okay, but that's your family thing.For some families, it's like, "We're beach people.We love the beach."Our family loves the beach.We love the beach.That's our family thing, right?Some families are sports families like, "Oh, we're baseball.We're a baseball family.We love the box and we're on the church softball team."And we're like, "We love baseball."Every family's got their thing, right?I mean, I remember growing up, our family.Our family had our thing.I remember when we were teenagers, Aaron actually came over to our house for Thanksgiving.And they had the stuffing out and the turkey and all the dressing and all that stuff.And I just remember our family was passing around the table a bag of funyons.And I just remember Aaron sitting there going, she looked like she saw a ghost.I'm like, "What's the matter?"She goes, "Why are you passing around a bag of funyons?It's Thanksgiving."And I'm just like, "What's Thanksgiving without funyons?"Like, "We're not the weird ones here."And then I got older and realized that we were.Every family's got their thing.That's what Jesus is saying here.Like, "Hey, hey, hey, we're in God's family."He said, "You know what we do in God's family?Do you know what we do?We love like God."And God loves His enemies.You're like, "Who are God's enemies?"Everyone.Do you realize that?Literally every single person on the planet is an enemy of God until they are reconciledto God in Jesus Christ.That's what Paul said in Romans 5, right?"If while we were enemies, we were reconciled to God by the death of His Son."See that's the glorious reality of the gospel of Jesus Christ.When you receive Jesus Christ by faith, when you believe that He died to take away yoursin, when you believe that He rose from the dead to give you eternal life, when you turnfrom your sin and receive Him, God changes you from an enemy of God to a child of God.And now we are a child still living among enemies of God, child of God.Ephesians 4, spilling over to Ephesians 5, says, "Be kind to one another, tenderhearted,forgiving one another as God in Christ forgave you.Therefore be imitators of God as beloved children."This is what we do in our family.We love like God.And as His children, we imitate our dad.Do you ever notice that kids love to imitate?Do you ever notice that?Kids loved to imitate adults.It was made painfully aware to me, oh, many, many years ago, a couple decades ago at thispoint we had foster kids.Before we had any of our own kids, we had foster kids.And I remember, one little boy, he was five years old, his name was Walter, and we'd beplaying the PlayStation.We were sitting there, playing the PlayStation, and look, I was a perfect gamer back in theday.But sometimes the stupid game would glitch or something, and my guy would get killed.And when that happened, I remember I'd put the controller down, and I'd be like, "Oh,for Pete's sake!"Well Walter would be playing video games with me, and I remember he'd be playing a videogame, and he'd just randomly throw his controller down and go, "Your pee stinks!"Like no, no, no, no, no, no.No, it's for Pete's sake.But he was...It never clicked with him.He was constantly commenting on the smell of urine.Your pee stinks.Why did he do that?He was just imitating me.Right?Kids love to do that.And as a child of God, we naturally, we supernaturally want to imitate him.So when that guy at work is constantly out to get you, and you love him, and you repayhis nastiness with kindness, and then somebody else comes in and says, "Well, what are youdoing?You love that guy?That guy's a real jerk to you!"And your response says, "Yeah, I get that from my dad."You see, I see people as dad-season.Lost.Blind.Slave to sin.Heading to hell.You know what my heavenly dad taught me?He taught me that I don't need to retaliate.And my heavenly father taught me I don't need to ignore them.My heavenly father taught me that people like that need compassion.And I know right now somebody's thinking, "Yeah, I love your enemies.I see it.I hear it.Pastor Jeff, you don't know what this person said to me.You don't know the horrible things that they said to my face.You don't know the horrible things they said behind my back.Pastor Jeff, you don't know this person for years has been just out to get me."Look.You're right.They don't deserve it.You're right.They've been miserable.But you, you love them not because of who they are, but because of who you are.You're a child of God.And your heavenly father, he loves his enemies.Right?So I love my enemies because of who I am.Secondly, number two, write this one down.I love my enemies by what I do.I love my enemies by what I do.And you might be sitting here going, "Ah, yeah, this love your enemy thing.I ain't feeling it.I ain't feeling it."And I would say, "That's okay.You don't have to feel it."But you do have to do it.Because look, when the Bible talks about love, agape love, it's not an emotion.Listen, you don't have to like them.But you do have to love them.And biblically, love is an action.Here's what I mean.Love is an action.First, John 5.3 says, "For this is the love of God that we keep His commandments."Jesus said the same thing.What is it?John 14, 15.Jesus said, "If you love Me, you will keep My commandments."John 15, Jesus said, "Abiding in Him is keeping His commandments."Notice the Bible never calls us to stir up some kind of emotion.Loving God is a choice.And yes, we worship God with our emotions in song and worship, yes, but that is thefruit of a choice to love God.The proof that you love God isn't based on your feelings.The proof that you love God according to our Lord is based on your actions.And listen, church, love works the same way with your enemies.You are not called to love your enemies by conjuring up gushy feelings.You're called to love them by your actions.You're called to love them by actively blessing them.Why?Because that's what God does.Look at verse 45, the rest of it.He says, "For He makes His Son rise on the evil and on the good and sends rain on thejust and on the unjust."God is so kind to sinners.Did you ever stop and think about that?Have you ever stopped to just marvel at the glorious truth that somebody can live theirentire life and completely ignore God?And they can still have a pretty good life on the earth.Isn't that astounding?Isn't it amazing that somebody can live their entire life hating God, speaking against God,speaking against God's people, speaking against God's truth.They can live their whole life and do that, and they can still have a good life on theearth.In God's kindness, He still lets them have sun and rain and a million other good things.You can hate God, still have food and friends and laughter and family and health.And yeah, the heart hearted may refuse to be thankful or acknowledge this, but regardless,God does it anyways.God's kindness says little about them, but it says much about Him.And Jesus says, "Take note, children of God, you show love for your enemies by what youdo for them.You show love for enemies by actively seeking their good."Like, well, what does that look like, Pastor Jeff?What does that look like?Okay, so you've got a nasty, older family member who's always hated you.Go do your yard work.You got a jerk co-worker always looking to get their little shots in on you?Look for ways to sincerely and genuinely compliment their work.You got a nasty neighbor?Find out what they like and treat them.Hey, I saw your garden, and the other day I was at the store and I saw that there wasthis magazine about gardening, and I picked it up for you.I thought you might be interested.I don't know.Just get on your face and ask God to show you how you can show kindness to your enemy.Romans 12.20, Paul quotes from Proverbs 25.He says if your enemy is hungry, feed them.If he is thirsty, give him something to drink.For by so doing, you will heat burning coals on his head.When I was a young Christian, when I read this, I had this idea that if you do goodto people that aren't good to you, like if you meet their needs, they're going to havethis like mini Sodom and Gomorrah experience on their head.Like I'm going to be nice to you, and it's going to rain lava on your head.I'm burning!Like that will show them.And then I learned that that's not what that means at all.It was actually an Egyptian symbol that they would put hot coals in an insulated pot andcarried around on their head.It was a sign of repentance.See, Israel had the sackcloth and ashes.Israel had the pot of coals on their head.And that's what God's Word is driving us to.Because no one's ever been one to Jesus because a Christian matched their pettiness.No one's ever been one to Jesus because a Christian just flat-out ignored them.It's kindness that leads to repentance according to Romans 2-4.Show love to them.Actively show love to them.Why would I do that?Because it's not about who they are.It's about who you are.And one more.I love my enemies because of who I am by what I do.In Romans 2-3 we get to another because I love my enemies because I'm called to be different.Look at verses 46 and 47.Jesus says, "For if you love those who love you, what reward do you have?Do not even the tax collectors do the same?And if you greet only your brothers, what more are you doingthan others?Do not even the Gentiles do the same?Stop there.If you're like, "You know what?I love the people that I like.I love the people that I like."Well, then you do what people who don't even know Jesus do.And our Lord here is saying, "What's so special about that?"Oh, so you think you're great because you do what's normal.Well hang on a second.Let me shine up your participation trophy.Why is it that we want applause for doing what's expected?Here's an example.Well Aaron and I, we always look at each other and kind of laugh.When we hear a dad say, "Yeah, I had a baby sit my kids last Monday."Do you hear somebody say that?You're not going to say it anymore.I had a baby sit my kids last Monday.I believe that's called being a father.You didn't baby sit your kids.What did your wife pay you $10 an hour?Like look, I'm not giving you a cookie because you did what was expected.That's what our Lord is saying here.You're expected to be different because Christians have something that no one else in the worldhas.Do you know what that is?Like the Bible?Not everybody has that.Like compassion?No, a lot of people have that.Christians have something that nobody else in the world has.You know what that is?God living in them.In other words, you should be different.I mean, anybody can go one mile.That was the law.That's expected.Anyone can give up a shirt that they lost legally in a lawsuit.That's expected.And here our Lord is saying, "Anybody can say hi to their friends."That's expected.But God expects and empowers us to do more, to be like Him.So do you do what the world expects?Or do you do what God expects because God's called you to be different than the world?Do you have a heart like God?We'll find out.We'll find out because it's revealed not in how you treat your friends, it's revealedin how you treat your enemies.You love them.Not because of who they are, but because of who you are.Oh yeah, there's one more verse.One of the most deeply convicting and challenging verses in the whole Bible.Jesus says, "You therefore must be perfect as your heavenly Father is perfect."In the context of this teaching, obviously, he's talking about the way we love, right?You must love perfectly the way your heavenly Father loves perfectly.That's what Jesus is saying here.And look, you and I, we look at that verse and we say, "I failed.I failed."We all have.And actually, remembering the beatitudes, step one and two of the beatitudes was recognizingthat you failed.And you're like, "Man, I'll never be perfect."But God says you must be perfect.You know what that means?It means I always have room to grow.And today we're talking about loving your enemies.And maybe right now you're saying, "You know, I knew that.I knew that, but today I'm encountered by this calling in a fresh way and I realizenow I need to grow.I want to grow in this area."It's grace.It's grace.God has made us perfectly righteous in Jesus Christ.God has adopted us as His children, and He is constantly changing us.We don't deserve anything, but God has given us everything, even though we were His enemies.It's grace.You get that?Then like your Father, give it.In just a moment, we're going to be gathering around the Lord's table as a church.And it is the Lord's table that reminds us that we are grace people.Because in essence, what we are remembering, what we are celebrating, what we are declaringwhen we take the Lord's supper together is the Lord is saying, "I saved you."Not because of who you are, but because of who I am.

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

Passage: 1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. (Numbers 25:1–3 ESV) Song: Keep My Eyes on Jesus by Kris Alon Lyrics: Jesus, I look to You You're where my help comes from Jesus, You know just what I need And when my soul is weak Help my eyes to see Jesus, you're everything I need So I'll keep my eyes on Jesus You're the way, the truth, and life When my spirit grows weak, yours washes over me You are my victory You are my everything Prayer: I ask you, my most gracious God, preserve me from the cares of this life, lest I should be too much entangled in them; and from the many necessities of the body, lest I should be ensnared by pleasure; and from whatsoever is an obstacle to the soul, lest, broken with troubles, I should be overthrown. Amen.  -Thomas à Kempis

The only faith the Bible talks about, the only sort of Faith Jesus talked about was the sort of faith that moves mountains. The sort of faith that conquers the world! The sort that has powerful results.   Conquering Faith There are times in our lives when we have to overcome obstacles. Now not every obstacle is there for overcoming, let me say. Sometimes they're meant to be there at least for a while, and sometimes they're meant to be there as a permanent feature. I don't know if you recall the apostle Paul's prayer to God about the thorn in his flesh that was hindering him, but three times Paul asked God to take it away, and God's answer was no, because that thorn in Paul's flesh was there to keep him humble. Even adversity, especially adversity sometimes, plays an important part in God's plan for our lives. But sometimes it's God's plan for us to overcome obstacles in our lives. Sometimes we need to be more than conquerors over our circumstances, in order to achieve what God's called us to achieve. When we have to conquer an obstacle that's way beyond our power or our wisdom or our strength, then we need to have faith – faith in the One who does have the power and the wisdom and the strength to make things happen. We need the sort of faith that conquers the world, and that's the sort of faith that we're going to chat about again today on the programme – world-conquering faith. So let's go back to Hebrews 11 and see what God has to say to us today about that sort of faith. Hebrews 11:29: By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so, they were drowned. By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute didn't perish with those who were disobedient because she had received the spies in peace. And what more should I say? For time would fail me to tell of Gideon and Barak and Sampson and Jephthah and David and Samuel and all the prophets, who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fires, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Isn't that just one of the most amazing passages? I get a real courage in my heart just reading that passage. So, what's God saying to us through His Word today? When the nation of Israel fled from their centuries of slavery in Egypt, and after they'd wandered for forty years in the wilderness, God finally let them into the land that He promised them through Abraham centuries before. Now you'd think, wouldn't you, that if the land was the land God had promised and He'd chosen and He'd provided, that God could ordain for them that they'd kind of waltz in there and settle down and take over, but that wasn't God's plan. The land was occupied by many nations and kings and tribes, and the Israelites had to take the promised land battle by battle. That's often God's way. That's why so often, life as a Christian seems to be battle after battle. That's why sometimes we think to ourselves: "Why is following Jesus this hard? Why doesn't it all just fall into place? What about the promises of God?" Well, the promises are there, just like the promised land was there for Israel, but they had to be taken (often battle by battle), and those battles, my friend, require faith. Faith pleases God and so those battles are our opportunity to grow in our faith, as we rely on God's promises to take us through, and that's pleasing to God. So Israel took Jericho ... by strength? No, by faith! And Rahab, the prostitute who'd harboured the Israeli spies before that battle, she was saved by faith. And then the writer goes on to list many situations and circumstances in the history of Israel where battle after battle after battle after battle had been won, as Israel God's people stepped into the breach and put their faith in their God. My friend, that's what the Christian life looks like. That's what we're meant to be living, and after each battle and each trial and each beating and each victory, you know what happens? Our faith grows stronger. We don't just become mighty men and women of faith by sitting here in our lounge-rooms watching the television, we become mighty men and women of faith by using our faith – by exercising the muscle of faith, so that it grows stronger and stronger with each battle. And one day we wake up and we're able to face bigger battles for Christ because now we have the faith we need to live through them. Let me share with you a letter I received awhile back from a woman, Elsie – an elderly lady, who used to support Christianityworks by sending some stamps every few months. Listen to the world-conquering faith of this frail old woman. She writes: Although I'm only a very aged pensioner' (those are her words), ‘I have been kept by God's grace through many years. In the last eighteen months, I have had both floodwaters and burning tree-embers over my veranda, but God has protected me through it all. Only last night the bush-fire threatened my home again, and I went to bed knowing that only our Creator could keep me safe. Berni, I'm sending you these stamps in the name of our miracle-working God, who fed thousands with five small loaves and two fishes, who burst open prison-doors, calmed tempests, split rocks and provided water, conquered death and defeated Satan, and who is coming again to take us all to His eternal home in glory. May these stamps help others to enter His peace. And so they did. We used those stamps in our very next mailing to our supporters, and in response to that mailing, I received a letter from another woman, who as it turns out lived just a few kilometres from Elsie, who'd been to the point of suicide when she received our letter, yet God used that letter to save her life. She wrote: "Thank you for saving my life." I believe with all my heart that that miracle was born out of Elsie's world-conquering faith. I rang Elsie, I told her what had happened, and she wept with joy. What an awesome God we serve, that this self-described "aged pensioner" can be filled with that sort of world-conquering faith. And as you receive God's word today, may you be filled with a passion to travel through the battles, through the fires, through the floods of your walk with Jesus, so that day after day He will grow in you the sort of faith that conquers the world.   Unwavering Faith You know the thing that is absolutely the most difficult thing about faith? It's that sometimes when I believe in God for something, He doesn't give me the answer I was believing for. Sometimes when I trust in God to do something, something that's really good – something that's really powerful – something that truly would glorify His name, either He doesn't do it or He delays in doing it, or He does it in a completely different way to what I was expecting. You see, when it comes to faith, I just want it to be simple: I decide what needs to be done, I ask God to do it, and I believe in Him that He's going to do it and He does it! Hey, that's simple enough. How come God doesn't get it sometimes? How come He heads off in some tangent when I can see plain as day what needs to be done, when it needs to be done, and how it needs to be done? Now, as we've been exploring what Hebrews chapter 11 has to say about faith over these last few weeks, have you noticed that each of the examples so far has focused on successful outcomes of having faith in God? Yippee! But the Bible is nothing if it's not realistic, and so it also talks about those times when God doesn't seem to deliver on our prayers – when we've prayed in faith and He doesn't show up. Have a listen. This first passage follows on from the Abraham story. God had promised Abraham many descendants, even when he and his wife were old, beyond childbearing age, and He promised a land of his own – the promised land, in which his descendants would be like ... well, more numerous than the stars in the sky, and the grains of the sand on the beach. Question: How much of that promise did Abraham actually get to see? Well, only two small parts. Firstly, God gave him a son Isaac – miraculous to be sure, but only one – not the multitude that had been promised, and God fleetingly let him pass through the Promised Land, so what does the Bible have to say about these unfulfilled promises? Hebrews 11:11: By faith he received the power of procreation, even though he was too old and Sarah herself was barren, because he considered Him faithful who had promised. Therefore, from one person – and this one as good as dead, descendants were born – as many as the stars in heaven, as innumerable as the grains of sand by the seashore. All of these died in faith, without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth. People who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land they had left behind, they would have had an opportunity to return, but as it is, they desire a better country – that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, He has prepared a city for them. So, Abraham didn't even see the outcome of his faith. All but two of the Israelites that finally centuries later left slavery in Egypt, perished in the wilderness and never saw the Promised Land; only their children did, and yet God commends them for their faith. God's plan, God's promises span centuries, right down to the birth of Jesus. God's promise of many descendants is what gave Jesus to us, and you and I today are still being blessed. Because Abraham trusted God, because Israel trusted God, you and I are blessed in Jesus who came through God's promise to Abraham. God's plans span millennia, way beyond Abraham's life! Abraham's life was just one small piece in the overall jigsaw puzzle, and yet God commends Abraham for his faith. See, that's the big picture – that's the truth. You and I, our lives, are just one small part in the overall scheme of things, in God's whole plan for the human race. And sometimes from our narrow perspective, well, we can't see the whole picture. In fact, I'd suggest that our perspective is inherently way too narrow ever to fully comprehend God's big picture. So often, God makes promises and we step out in faith into these promises, and things don't go quite the way we planned, and yet those apparent failures are critical in the overall plan of God. Again, listen to what Hebrews has to say further on, on this very thing. Having regaled us with all the successes of faith that various leaders and kings and prophets had, the writer of this book of Hebrews under the hand of God turns his attention to the apparent failures of faith. Hebrews 11:35: Women received their dead by resurrection, but others were tortured, refusing to accept release in order to obtain a better resurrection. Others suffered mocking and flogging and even chains and imprisonment. They were stoned to death; they were sawn in two; they were killed by the sword; they went about in skins of sheep and goats – destitute, persecuted, tormented, of whom the world was not worthy. They wandered in the deserts and mountains, in caves and holes in the ground, yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better, so that they would not apart from us be made perfect. So, you read that, and it seems to me that having faith in God is more important to God than the outcome of that faith. Stepping into the firing line with a distinct possibility of getting shot, trusting in God, is more important to God than whether or not we get shot. That's what the Scripture is telling us, and it's true. What we're interested in is a narrow form of success – success in our little bit, but sometimes our apparent failure, or what you and I would call failure, is a critical element of the jigsaw in God's overall plan. Just think: What if Jesus had been saved from the cross? Where would you and I be now? But I'll tell you something. I bet you the disciples were praying to God in those final hours that Jesus would be saved – that He'd be spared. I bet you that had you and I been one of those disciples, that's exactly what we'd have been praying, right? It's not always about winning each battle. Sometimes God's got a bigger picture and what pleases Him, and what He commends us for, is a faith that stands an unfailing faith, despite the outcome.   Overcoming Faith Well, we're going to conclude our time together in this particular series by looking at what Hebrews chapter 11 has to say about the sort of faith that overcomes obstacles – the sort of faith in God that'll help us overcome difficult circumstances. Often we hope that if someone is against us that our faith will mean that we'll end up winning, and they'll end up losing. That's a good thing to believe for, isn't it? Do we see something of that in the Bible? Well, yeah, we do. We often see God's people in the Old Testament, whether under the leadership of Moses or Joshua or David or Jehoshaphat or quite a number of judges and kings and prophets, turn to God in times of distress, and God goes out there and fights the battles for them and gives them victory over their enemies. Sometimes that's what the Lord does in our lives, and when we just feel to get out there amongst it and the forces of hell are unleashed against us, there is absolutely nothing wrong with praying in faith for victory, so that the Lord's will can prevail. There's been many-a time in my life when I've been up against it; when it seems that people came against this ministry of Christianity Works and our mission to share the good news of Jesus with many, many people around the world; when our finances have been so difficult that we couldn't really see how we could possibly continue; when people that we relied on failed us, and left us in a difficult spot. Please don't ever think that just because I'm here on the radio proclaiming the good news of Jesus, none of these things happen to us; they do, and the more we preach Christ, the more the enemy unleashes his armies against us. That's par for the course. So, when we're in a tough place, should we turn to God as our first resort instead of our last? Should we rely on His faithfulness to overcome the obstacles and opposition that we face? Absolutely we should, because He's our God, and yet that's not always what He has in mind. Sometimes His victories are so different to what we're expecting. There's something that Jesus said to His disciples in the final days before His crucifixion that must have seemed so outrageous and so plain wrong to them, as they heard it, and as they lived out the next few days. This is what He said. Have a listen. John 16:32-33: Jesus said, ‘The hour is coming, indeed it has come, when you will be scattered each one to his home, and you will leave me completely alone, yet I am not alone because the Father is in Me. I have said these things to you so that in Me, you may have peace. For in this world you will face persecution, but take courage; I have conquered the world'. The first verse speaks of the coming fear and trials that the disciples were already beginning to face. You'll each scatter! You'll flee to your homes! You'll leave me alone! Man! If Jesus had been saying that to me, I wouldn't have been impressed. You'll face persecutions. Zippedy doo dah! There's a promise of God that we can stand on, and yet in the very next breath, He's saying: But I'm telling you these things so that in Me, you might have peace. Have courage! For I have overcome the world; I have conquered the world. Words are cheap. Not so long after this, they see Him arrested, tried, beaten to within an inch of His life – the flesh literally hanging off His back where He'd been whipped, lugging a cross – a huge wooden cross – up to Golgotha, where He's nailed to the cross, and there He dies. And yet this miracle man Jesus had said to them: Take courage! Be of good cheer! I've overcome the world; I've conquered the world. Let me ask you this: When He was hanging there on that cross, did He look like much of a conqueror – much of an overcomer – in the eyes of His frightened, disillusioned disciples who'd fled, who'd left Him in His darkest hour, just as He'd predicted? Not likely, and yet just a few days later, He was raised from the dead – just a few days later, to their absolute disbelief, even though He'd been telling them this would happen. The One whom they'd seen dead and lifeless was alive again. He truly had conquered the world. He'd conquered the grave; He'd conquered death; He'd overcome the very worst outcome of all – the outcome of dying. Do you see how the immediate circumstances of His trial and crucifixion shroud the ultimate victory in the disciples' gaze? And so, my friend, it often is with us. So often we're focused on the short-term victory in this or in that – a victory that all too often involves saving our skins (let's be honest), when all along our Father in heaven is working out His ultimate victory in our lives. And in order to realise that ultimate victory, for a time, we have to suffer. Have a listen to how the apostle John puts it. 1 John 5:4: For whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God? Ultimately, it's the one who believes Jesus is who He says He is who conquers this world – because in Jesus Christ, you and I have victory over the grave; we have victory over death; we have victory over this world. And as we're travelling through the short-term pain of a lifetime, that's what keeps us pressing on to the end – the truth that in Christ Jesus, we have life eternal. Peter the apostle says this. 1 Peter 1:6: In this you rejoice, even if now for a little while, you have to suffer various trials; so that the genuineness of your faith – being more precious than gold that, though perishable, is tested by fire – may be found to result in praise and glory and honour when Jesus Christ is revealed. To that you and I can shout: "Hallelujah! Praise the Lord! Through Him, we have victory over the grave." There are going to be times in this life when you and I feel like losers. Peter was writing that to a bunch of people who had been tarred and feathered and burnt on stakes at Caesar's parties. These people weren't just suffering various kinds of trials; they were dying for their faith, but in those moments to them, and in those moments to us, God is faithful. His love is unfailing; His promises are true, and we have all that we need to make it through. For me to be able to serve you with this truth today is such an incredible privilege. As I walk through my trials, as I suffer through my things, I need this word just as much as you do. I need the encouragement and the power of God's Word just as much as you do, so please take this truth; hold it close to your heart; because through your faith in Jesus Christ, as weak and as tenuous as it may feel sometimes, you have already overcome the world. I've said these things to you that in Him, you may have peace.

Deuteronomy 2 speaks of the last days of the wilderness wanderings. Israel had reached the territory of Edom – the name assigned to the land of Esau, the elder of twins, the younger brother being Israel (or Jacob). There was hatred between the brothers throughout their lives and their descendants continued the hostility as the prophecies of Obadiah and Malachi reveal. Edom massed their army and came out to fight against their brothers. This happened even though Israel only requested safe passage and stated that they would pay for all food and water as they journeyed. So verse 8 records that Israel turns north to the land of Moab. Once again the nation of Israel was told not to pick a fight with the Moabites as their land had been given them by God. The Moabites had gained their territory by dispossessing the giants that had previously occupied that land. So 38 years after first arriving at that location Israeli crossed the brook Zered. A journey that should have taken 17 days, had the nation been faithful, had now occupied 38 years. The remainder of Deuteronomy 2 speaks of the LORD being with His people and giving them the victory over Sihon the king of the Amorites, who was himself a giant have descended from the Rephaim – those people in the Promised Land that had instilled fear into the 10 faithless spies; and as a result of that the entire nation became terrified and would not enter the land. Israel had requested the right to traverse through Sihon's territory under the same terms that Israel had offered to Edom and Moab. Sihon mustered his army against Israel and was humiliated by the defeat that God brought upon those people. So Israel took possession of the land of Gilead. Proverbs 29 deals with faithful work, as opposed to those who are careless and shoddy in what they do. The chapter begins with the need for humility and the results that this brings. It contrasts with those who scoff at the ways of the LORD and the problems that arise from such folly. The fool rushes heedlessly into foolish and destructive ways. The wise ruler heeds divine instruction and ensures its application within his realm. Discipline is essential for success in life; and when we grow older parental discipline needs to be replaced by self control and heeding the wisdom of our Father's Word. Verse 18 informs us that without the guidance of the Almighty a nation becomes unrestrained in its behaviour. The literal Hebrew words for this is identical to the lascivious behaviour of Israel in the incident of the golden calf – literally “a people is made naked”. Our Sovereign has revealed to His children, through His Word, what is now happening in our world and the future He will bring. Surely this understanding will moderate the behaviour of His children as they live in an unheeding world. Let us learn to live justly in this present evil age – see Titus 2 verses 11-14. In John 12 Mary anoints Jesus' feet with precious ointment and because of that the odour fills the house. This waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus – this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1:23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day.  https://christadelphianvideo.org/thoughts-on-the-readings-for-april-19th-deuteronomy-2-proverbs-29-john-12/

Deuteronomy 3 tells of two momentous events prior to Israel's entry into the Promised Land. The first of these was the victory over the other great king on the eastern side of the River Jordan – the defeat of the giant king of Bashan, Og. Although we can tell how tall Og was the Scripture tells us that his bed was approximately 4.15 metres long, ie 13 foot 6 inches for those of my age. That makes him considerably taller than the Philistine giant Goliath, who was between 3 metres and 3.2 metres depending on the length of the cubit. So Israel conquers Og and his people and took possession of their territory in Bashan, which was a part of Gilead. The record tells us that Reuben and Gad occupied this land and its cities – which includes the region of Jair, one of the famous deliverers in the time of the Judges. The extent of the territory is described. The soldiers of the Reubenites and the Gadites were commanded to pass over and aid their brothers from the other 10 tribes in the conquest of the land to the west of the Jordan River. The event with the greatest impact on the nation was the LORD's forbidding Moses from entering into the Promised Land. Verses 23-29 describe why his Sovereign forbad Moses' entry. They tell of Moses' plea to God and also Yahweh's graciously allowing of Moses to see the land he had longed for; and for which he had carried and encouraged Israel for forty years; to guide them and ready them for their future inheritance. Moses will, of course, have an inheritance in the Land in the coming kingdom of our Lord Jesus Christ. In Proverbs 30 we have the sixth section of the book. He was not Solomon who was the son of David. Agur says that he was the son of Jakeh. The Hebrew word for Agur means “the Gatherer”, ie one who collected wise sayings. There are 13 wise sayings, or proverbs, recorded in chapter 30. We cannot speculate on the identity of Agur; but we are told that in his era there were several other wise men – perhaps Agur was among those. When the book of Proverbs was finalised in the days of Ezra a selection of 13 of Agur's proverbs were included. Chapter 30 centre around the theme of humility. Verses 1-4 tell of the grandeur and impossibility of searching out the depths of God's Word. It is of the utmost importance that we understand and appreciate the significance of these first four verses. Agur speaks of the vital nature of divine revelation. The thoughts align with Moses' words in Deuteronomy 30 verses 11-16; which the Apostle Paul explains in Romans 10:6-17. The words of verse 4 focus upon our Almighty God, Yahweh, and His incomparable Son our Lord Jesus Christ and they were the subject of David's closing prayer recorded in Psalm 72 verses 17-20. Verses 5-6 are equally important as the Scriptures tell us that the LORD has magnified His Word above His Name. Every Word from God is pure. And it strengthens and protects those who honour it through seeking to understand our Sovereign's Word and exhibit it daily in their lives. Be careful in the wise and proper explanation of that Word. Do not seek to add to it, nor take away from its saving truth – see Revelation 1 verse 3; 22 verses 18-19. Verses 7-9 provide the formula for a contented and God-centred life. Satisfaction with sufficient and the abhorring of covetousness. The Apostle Paul offers the same counsel in 1 Timothy 6:6-10. Verse 10 tells us to be fair and gracious in our speech – cp Ephesians 4 verses 25, 29. By way of contrast verses 11-14 focus on a proud and selfish generation through the poem Agur gives. These words in concert with the foregoing provide us with the opportunity for self examination. Verses 15-17 are another poem telling of the insatiable appetite of a leech; of a barren women; of a parched earth; and of the grave. By finishing with Sheol (the pit, the grave) we are being warned that a failure to heed God's Word and to obey Him will see us hopelessly and forever entombed there. Verses 18-20 tell us about four marvellous and baffling things; and a contrasting fifth imponderable is added in harmony with the two women of the book – wisdom and folly – the Godly companion and the self interested and destructive harlot. The four marvels are how does an eagle fly; how does a snake slither across a rock; how does move without a trace through the sea; and love, who can explain that. Verses 20-23 speak in a sonnet of four disturbing and unbearable behaviours – an oppressive slave when he rises to become a ruler; a fool who is happy with himself/herself; an unloved woman in a disastrous marriage; and a maidservant who steals her master's affection from his wife (compare Hagar and Sarah). Verses 24-28 tell of four tiny, yet powerful creatures, which are proactive and accomplish great things by acting together – the ants; the rock badgers; the locusts; and the house lizards. Verses 29-31 a poem extolling the grandeur of four created beasts – the majestic lion; the strutting cock, or rooster; the male goat; and a powerful king leading his army. Verses 32-33 the closing advice to control your anger and avoid the otherwise disastrous consequences. In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, “Wash all of me”. Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop – a sign of friendship – to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, “Just now was the Son of Man glorified”. He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed ‘agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, “the way, the truth and the life” and that no one can come to the Father but through the Lord. Philip said, “Show us the Father and that will be enough. Jesus response was “Haven't you been with me long enough to have seen the Father's character revealed?” Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace – not the absence of strife, but the understanding that all things are in the Father's control. So they left the upper room for further instruction.

Send us a text“Because of the Midianites, the children of Israel made for themselves the dens, the caves, and the strongholds which are in the mountains. So it was, whenever Israel had sown, Midianites would come up; also Amalekites and the people of the East would come up against them. Then they would encamp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance for Israel, neither sheep nor ox nor donkey. For they would come up with their livestock and their tents, coming in as numerous as locusts; both they and their camels were without number; and they would enter the land to destroy it. So Israel was greatly impoverished because of the Midianites, and the children of Israel cried out to the Lord” (Judges 6:2-6).“Thus Midian was subdued before the children of Israel, so that they lifted their heads no more. And the country was quiet for forty years in the days of Gideon” (Judges 8:28).Written and sent out from the morning prayer time of Tommy Hays each day.God bless you and may you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

Gilla Jasper grew up in southern Connecticut – a town called Stamford, and knew from her earliest days that her father had moved to Israel from Iran in 1958, living there for 5 years before leaving for college in the US.So Israel was central to Gilla's upbringing, but Aliyah was not. What turned the tide? This is an episode about Goel and his family's Aliyah, in celebration of their 20th anniversary in Israel.

Gilla Jasper grew up in southern Connecticut – a town called Stamford, and knew from her earliest days that her father had moved to Israel from Iran in 1958, living there for 5 years before leaving for college in the US. So Israel was central to Gilla's upbringing, but Aliyah was not. What turned the tide? This is an episode about Goel and his family's Aliyah, in celebration of their 20th anniversary in Israel.

Numbers 31:13-20,13 Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14 And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. 17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. 18 But all the young girls who have not known man by lying with him keep alive for yourselves. 19 Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.” “Kill every male among the little ones.” If I told you, that's a quote from Scripture, and asked, “Where's it from?” Some might say, that's Pharoah, when he orders the destruction of newborn Israelite boys in Egypt. Others might say, with Christmas fresh on our minds, that's Herod, when he orders the destruction of infant boys in Bethlehem.An angel had warned Joseph in a dream in Matthew 2:13:“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”Joseph obeys, and ironically Egypt becomes the place of safety, and the land of Israel becomes the Egypt where baby boys are slaughtered by a bloodthirsty Pharaoh, Matthew 2:16,“Herod, when he saw that he had been tricked by the [magi], became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under.”However, that ominous quote, “Kill every male among the little ones,” is not from Herod or Pharaoh; it's from Moses — verse 17 in Numbers 31.It's one thing to hear that from Herod, who obviously is a bad guy (one of the worst in all the Bible). But it's another to hear words like these from Moses, who is not only a good guy, God's guy, but who speaks on God's behalf. When Moses says this, he's not speaking for himself but for God. This is God's command: “kill every male among the little ones.” God said this, through his chain of command in Moses. So, how do we renounce the evil of Herod at that first Christmas, and yet honor Moses and God himself?This is a dark subject for the Sunday before Christmas. But isn't this what we teach our children? Advent is a season of waiting. And,“Where are we waiting? In a land of deep darkness.”But then we say, “What are we waiting for during Advent? For the light to shine on us.”The slaughter of infants is not holly-jolly. Numbers 31 is not all merry and bright. But this is actually the real setting for Christmas — a desperate, cursed, evil world in which surprising light dawns.Unfinished BusinessAt this point in the book of Numbers, a new generation has arisen. The previous generation has perished during forty years in the wilderness. Now, only Moses remains and he's about to die. But before he departs, he readies this new generation for the conquest to come.Which means Moses finishes well. Even after striking the rock twice and being barred from the promised land, Moses doesn't crumble into self-sabotage. He gathers himself. He finishes the race. He dies well, by preparing the next gen in these chapters: he will teach them the pattern for holy war as they conquer the land, and just principles for sharing the spoils. He still cares enough to get angry and speak words of rebuke, and then make thoughtful provision for the next leaders after he's gone, in chapter 32.And as we come to chapter 31, the main item of unfinished business for Moses, not to leave to the next generation of leaders, is Midian.So, what rays of Advent light might we see in this land of deep darkness on the Sunday before Christmas?1. God will destroy the enemies of his people. (chapter 31)If you are his, in Christ, God will destroy your enemies, our enemies. It's just a matter of time. The adversaries of God will not be left forever to wreak havoc on his people. In love for his people, he will see to the destruction of our enemies, whether in the end, or even in this life, if God chooses to have his final judgments break into the present. Which is what happens with Midian.Let's not forget what happened with the Midianites in chapters 22–25. They are not innocent. They see that Israel has defeated two nations east of the Jordan River. They are in dread of Israel, and so they send for a prophet named Balaam, to pay him to curse Israel. But God keeps Balaam from cursing them, and instead gives him words of blessing. So Balaam fails to derail Israel. But in chapter 25, some men from Israel, now living in such proximity to Midian, are drawn into idolatry and immorality with their new neighbors. God's judgment begins with his own people when 24,000 die of plague (about 4% of the men). Then, God had said at the end of chapter 25,Harass the Midianites and strike them down, for they have harassed you with their wiles, with which they beguiled you in the matter of Peor [where the idolatry happened] . . . . (25:17-18)So, now, chapter 31 addresses God's righteous vengeance on Midian. Look at verses 1–3:The Lord spoke to Moses, saying, “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord's vengeance on Midian.This will be the last war campaign before Moses dies. But don't miss who's calling the shots. It's not Moses. God is the one who says, This will be it for you, Moses. And God says in chapter 25, “Harass the Midianites and strike them down.” And God says now, “Avenge the people of Israel on the Midianites.”So verse 7, “They warred against Midian, as the Lord commanded Moses.” This chapter turns on that phrase, “as the Lord commanded Moses” — in verses 7, 21, 31, 41, 47. In the word of verse 3, this is “the Lord's vengeance on Midian.”So Israel's warriors kill the Midianite men, and take the women and children captive, and bring them back to Moses. And Moses is angry with the officers. They have not completed the task. So he says in verses 15–18, which make us cringe the most:“Have you let all the women live? Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves.Verses 25–47, then, address how to divide up the spoils (and young girls): in two parts (for the warriors and the congregation), and then distribute 1/50 (of half) to the Levites and 1/500 (of the other half) to the priests. Finally, we learn in verses 48–54 that they have taken a count of Israel's warriors; none are missing; and according to the Exodus 30, the officers make atonement for having taken a count.Advent LightThere's a summary of chapter 31. Now we ask, How can this be? How can God — through Moses, but originating with God — order the destruction of these Midianites, including the infant boys?Christmas is helpful here. It doesn't answer every question, but it puts the destruction of the Midianites in some fresh light when we see it side by side with Herod's destruction of the boys:Herod, Rome's puppet king, is watching out for himself, seeking to preserve his own fragile power; Moses is the prophet of the living God who hears from him and speaks for God, not for himself, as God is the one who brings divine justice on the enemies of his people.When the magi don't return to report where to find the child, Herod is furious (with unrighteous anger); Moses, as God's prophet, burns with righteous, godly anger when God's people do not live up to their calling as God's people.Herod, in sin, from his wicked heart, orders the slaughter of infant boys in Bethlehem; his kingly order is horribly unjust, and profoundly evil. Moses, on the other hand, orders God's people, at God's initiative, to act as his instrument to destroy the Midianites because of their sin. Mark this: the Midianites are not innocent before God. He does them no wrong in judging them and ordering their destruction.The destruction of the Midianites is not the same as Herod's destruction of Bethlehem's boys. This is the Lord's vengeance, not Moses's, not Israel's. The question is not whether Midian is innocent; the question is why God doesn't destroy Israel as well.And Christmas has a clarifying word to speak into this unnerving episode in Numbers 31, and in the conquest of the land to come in the book of Joshua.Christmas is both the reason we cringe, and the resolution to this darkness. When Jesus came at Christmas, he split history in two. We cringe like we do today because we live on this side of Christmas. We've been influenced by the ethics of Jesus. And the grace and compassion and comfort brought by Christmas have made it possible for us, to our fault, to soft-pedal how dark and sinful and evil this world is — and what sinful people and nations like the Midianites, and us, justly deserve. Part of why we cringe at this is because we have such a shallow view of sin, beginning with our own. We should be cringing that we deserve the same.When we say we live in a land of deep darkness, what do you think we mean? Deep darkness — a world so evil that infants are slaughtered, whether wickedly in Egypt or Bethlehem or America, or justly by God Almighty before whom all stand guilty and he does no one wrong. And if he so chooses, the holy God can use imperfect Israel as his instrument to recompense the profound wickedness in Midian, and Canaan, even as he later will use wicked Babylon as his instrument of judgment against Israel.To be clear, with Christmas, with the coming of Christ, and the bringing in of the supra-national church age, God will never again commission his covenant people to execute his judgments on other's sins. After Christmas, God does not do it this way anymore. Now, his fullness of times has come.And when we get a glimpse in the book of Revelation, what do we see the church doing, as God's judgments fall? We are not administering them. We watch in awe, and rejoice, as Jesus takes care of business. In the end, God's people will observe his judgments, and praise him for them, and say Hallelujah, but we do not execute our enemies for God. We wait for him to execute his judgments for us.So, to be clear, if some imbalanced person tells you that God told him to kill someone, you tell him, I guarantee you that you are wrong. God did not say that. That's from your own head, or from Satan. You have profoundly misread the era. God's covenant with one particular nation-state in the previous era made that possible, while still unusual. But now Christmas has come. God does not work like that, not after Christmas. God will never call his new-covenant people to what he says through Moses here.So, #1, God will destroy the enemies of his people — and we, his church, will watch in awe and praise as Jesus does the work with the word of his power (Revelation 1:16; 2:16; 19:15, 21).2. God will not destroy his people who repent. (chapter 32)Now we come to chapter 32. Moses faces another threat — this time from within. In verses 1–5, the tribes of Gad and Rueben ask to settle down east of the Jordan River, outside the promised land. What in the world? Here we go again. This is a crisis moment. God's people come up to the edge of the promised land, and two tribes, Gad and Rueben, see that the land east of the Jordan looks good for livestock, and they have livestock. So, they ask, Can we stay here? In verses 6–15, Moses responds by remembering the Lord's anger. This has happened before, forty years ago. The people's faith failed, and God sent them back to the wilderness for forty years. So, Moses rebukes the leaders of Gad and Reuben. Verses 14–15: behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.So, the threat is destruction. Then, amazingly, in verses 16–27, the new generation of leaders in these two tribes respond with humility. They are not stubborn like their fathers. Their hearts are soft. They receive Moses's rebuke, and adjust their request, and the chapter ends in verses 28–42 with everyone happy: the warriors from Gad and Reuben will join the rest of the tribes in securing the promised land — in fact, they will lead the way, and Gad and Reuben (now joined by the half tribe of Manasseh) will expand the lands of Israel to the good pasturelands east of the Jordan. Win, win, win — but it started with a failure of faith. It started with sin. Yet Moses engaged, and God was gracious with his people, the two tribes listened and changed their tune, and responded humbly. And so God does not destroy Gad and Rueben and the whole nation.Two Words for UsEarlier we mentioned Moses finishing well. How admirable that Moses cares enough to speak the word of rebuke. He's old. God's told him he's about to die. He could just phone it in and say, Whatever, like King Hezekiah will do many centuries later. But Moses cares what will happen to God's people after he's gone. He cares enough to be angry. His anger over such a crazy request shows how much he cares.I wonder if when you hear of anger, you assume that's sin. Is Moses angry? That must be sin. Not so fast. Anger can be righteous or unrighteous, godly or sinful. In Ephesians 4:26, Paul says,“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”Anger can be holy, righteous, and good. Anger is not necessarily sin, but soon leads to sin if you let it linger. Righteous anger is godly, to observe something that's not right, and to care about it. Not just say, Whatever. Righteous anger prompts to action; it summons Moses to say what needs to be said. It makes him bold to rebuke. And then Gad and Rueben respond with humility, alter their plan, and what emerges is better for the whole nation.When you feel a flare of anger, ask it questions. Anger, how are you trying to help me right now? What holy, patient, loving step do I need to take to address this perceived injustice in a way that is reasonable and wise? Am I seeing that right, and if so, what is God calling me to do?A second word for us here in chapter 32 is how our actions (and our presence and absence) affect the hearts of others. When Moses objects to Gad's and Rueben's initial request, he doesn't just say, “Shall your brothers go to the war while you sit here?” But he also talks about the effect on their hearts. He says your bowing out will “discourage the heart of the people.”Our world may look at this, and ignore timeless social dynamics like this, say, “Just let them choose where they want to live. What's the big deal? Let everyone choose for themselves.” But it's not that simple. Your decision to show up or stay home, to continue with the community or head for the pastureland affects other people. Which is really relevant in church life, and especially in smaller groupings like CGs and Life Groups. Don't overlook the power of your presence to encourage the hearts of others. And don't ignore the power of your absence to discourage the hearts of others.So, #1, God will destroy the enemies of his people. #2, God will not destroy his people who repent. But now what? Who is this God? Is he the God who destroys, or the God who does not destroy. How do we put chapter 31 and 32 together? Is this the same God?We finish with two texts from outside this passage. One I came across this week, reading through the Minor Prophets, as I do every December. I came to the end of Micah, and read these stunning wordings of grace to his people in the last three verses (7:18–20):Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.Then, back to back, next page, there's Nahum, and what's the first thing out of his mouth for Nineveh and the Assyrians (1:2)?The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.So, who is this God? Is he the pardoning God of Micah or the avenging God of Nahum? Part of the answer here is in whom the prophets are addressing. Micah is talking to God's people, his “remnant,” his covenant people, sinners who have repented. To them, God shows compassion and steadfast love. However, Nahum is talking to the Assyrians, who are the adversaries and enemies of his people. To them, God is full of righteous wrath and vengeance. It all comes down to whether your sins are covered with his covenant people, or whether you remain unshielded as his adversary and enemy of God.So, we finish with a Christmas text, and final ray of Advent light.3. Jesus came to pardon his people and destroy the devil. (1 John 3:5, 8)I love 1 John 3:5 and 8, and especially during Advent, because here together John gives us two expressions of why Jesus came.Verse 5: Jesus “appeared in order to take away sins.” That is, he came to die in the place of his sinful people, that those who are in him, by faith, would have their sins covered, and their enemies destroyed, and live with Jesus in unending joy forever.Verse 8: “The reason the Son of God appeared was to destroy the works of the devil.” That is, Christmas is holy war. He came to ruin Satan, and destroy his works. And oh was the devil at work in ancient Egypt. And was he at work in Midian, and in Israel, and in Herod and Bethlehem.The God of Christmas is a pardoning God because Jesus takes away the sins of those who genuinely repent. And the God of Christmas is an avenging God, who will right every wrong in the end.This crooked and cursed and sinful world, this land of deep darkness, is the one into which Jesus came at Christmas. Which means the great joy of Christmas comes precisely in the midst of this age's pains and horrors, not by repressing, ignoring, or reframing them. Death and sin and destruction don't ruin Christmas; they are the reason for Christmas, and why Christmas is so precious. The darkness around us, and in us, is why the light of Christmas shines so bright. Ignore the darkness, or pretend it isn't there, and your Christmas light will be dull and faint. But acknowledge evil, own your own sin, recognize the size of your need, and the light of Christmas shines out in its true greatness.Christmas's brightness doesn't depend on all being merry and bright. It is brightness in the midst of much darkness, real merriment that comes after and in the midst of real tragedy.Why Jesus CameAs we come to the Table, we remember why Jesus appeared — that is, why he came at Christmas. He came, on the one hand, to war against and to destroy the works of the devil. And a day is coming when he will return and speak the word to enact eternal destruction to the enemies of his people — to our praise and applause.This Table celebrates his taking away the sins of his people. He bled and died, gave his body and blood, that we the guilty, who deserved destruction, might receive his compassion and love.

Numbers 22:1-6,Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” Well, in Numbers chapter 22, we read that the Israelites have made it to the plains of Moab. Which was near the Jordan River. Near the city of Jericho. Near the long-anticipated promised land of Canaan. What this signals for us then, is the beginning of a transition, a passing over of the baton, from the first generation of Israelites who failed to trust God in the wilderness, to the second generation of whom God said, “They shall inherit the land.” And it's no coincidence that as bookends to this section of Scripture (Numbers 22-25), we find two contrasting men on either side. One, who like the first generation, seems to know a thing or two about God, seems to claim a sort of allegiance to him, yet proves, in time, to be far from him. His name is Balaam, and his story will run through chapters 22, 23, and 24. In chapter 25, we'll see the second man, Phinehas. A man who not only knows about Yahweh and has given his allegiance to Him, but demonstrates that allegiance through action.So the aim for this morning is to analyze these two men, asking, on one side, What are the marks of worldliness? (And we'll spend the majority of our time there,) and what are the marks of godliness? We'll then end with a look at a third question: what are the promises given to the godly? What are the marks of worldliness?What are the marks of godliness?What are the promises given to the godly?1. Worldliness (Balaam)So, first question: what are the marks of worldliness? We're asking because, as Christians, we believe that examples of worldliness like these are in Scripture for our benefit… That we might inspect them, and so learn from them of how not to be.Just as Paul says, regarding these Old Testament examples of worldliness, 1 Corinthians 10:6, …these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”And in his very next sentence, he references this very narrative here involving Balaam, saying:We must not indulge in sexual immorality as some of them did [that is, the people we'll meet this morning in Numbers 25] and twenty-three thousand fell in a single day.”Application, 1 Cor. 10:12, “Therefore let anyone who thinks that he stands take heed lest he fall.”The marks of worldliness are here to serve as lenses into our own hearts. Lenses through which to look and ask: Where do I see remnants of this yet dwelling in me?With that, let's take a look at Numbers 22. So, as Peter just read, Israel is in Moab, and they're not alone. The people of Moab and Midian are there as well, and they're in “great dread” and “overcome with fear” on account of mighty Israel's arrival. Balak, King of Moab, fears war with the Israelites. He knows he cannot defeat them by force. But, he thinks, “perhaps I can through sorcery.” Enter Balaam — the Gentile prophet for hire. In verse 6, King Balak sends his messengers to Balaam, saying, “Come now, curse this people for me, since they are too mighty for me.” And whether its a show of flattery, or something he actually believes it, Balak says of Balaam what should never be said of anyone other than God. “For I know [Balaam] that he whom you bless is blessed, and he whom you curse is cursed.” What follows can be a bit of a confusing story. Confusing because it can leave us a bit unsure of what to do with Balaam. What should we make of him? Is he godly? Is he worldly? At first glance, it can seem tough to tell. After all: Balaam is going to refer to God by his covenantal name, Yahweh. God himself is going to speak to Balaam and through Balaam for the good of his people. In challenging moments, Balaam is going to claim that he's under obligation to speak only what God tells him.Those sound like marks of godliness, right? Well, they're not. And that's going to become increasingly apparent throughout these chapters. In fact, we can begin to see that as early on as verse 8. After all, just put yourselves in Balaam's shoes for a moment, and ask yourself: How might I respond, were these messengers to show up at my door, and say, “Our Master Balak wants to hire you to curse Israel, for he knows that he whom you curse is cursed and he whom you bless is blessed,”?How might you, given all you know of what God has said and done concerning this people Israel, beginning in Genesis, and stretching all the way through Exodus, Leviticus, and this point in Numbers. What might you say to these men? “Get lost,” right? Israel is the apple of God's eye (Zech. 2:8). Israel is God's treasured possession (Ps. 135:4). The people with whom God has made a covenant. The people of whom God said, “I will bless those who bless you, and him who dishonors you, I will curse” (Gen. 12:3). You don't love God and curse his people, do you? That is not Balaam's response. But, rather, verse 8, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” First Mark of WorldlinessWe're looking for marks of worldliness. Well, here's the first: Worldliness considers sin, ponders it, weighs it in a balance. It says, “Wait here a moment, while I calculate whether this is worth my disobedience to God.”It does not slam the door upon sin, as it ought. It does not resist sin at first sight, as it ought. Instead it demonstrates a deadly patience toward sin, allowing it to linger, and make its case, and then mull over its prospect.Where is this kind of mulling over the prospect most likely to happen in our lives today? I'd venture to say that's its most likely to happen with a screen open before you, and the thought beginning to work its way into your mind: Perhaps this click is worth my disobedience to God. Worldliness considers sin. Balaam should've slammed the door in the face of those men. Instead, he welcomed them in.Let's pick up the speed a bit. Second Mark of WorldlinessBalaam's going to inquire of God — “Should I curse this people?” God's going to give his response. And it's not complicated. Verse 12: “You shall not go with them. You shall not curse the people, for they are blessed.” End of story, right? Not exactly. Balaam will turn away this first group of messengers, but King Balak will simply send back more, and with an even sweeter offer, in verse 16:“Let nothing hinder you from coming to me [Balaam], for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.” But Balaam's already got his answer, right? God has told him clearly not to go. So why does Balaam say this, in verses 18-19?“Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.”What more? God has given you his answer Balaam — What more need he say?Do you see what's going on here? Balaam is feigning ignorance. Pretending he actually does not know what God wants of him… Sure, God said not to go the first time, but what about now? Perhaps there's a chance he's changed his mind. Perhaps there's more nuance to his answer. Perhaps there's more that needs to be considered before I completely shut the door here.Here's a second mark of worldliness. Worldliness pleads ignorance. It claims: I just don't know what God thinks about this thing. I just don't know what God thinks about me sleeping with my boyfriend. I just don't know what God thinks about me going to this party. I just don't know what God thinks about me cheating on this test.The fact is, most of us know all too well what God thinks about these things, and many others — we just doesn't like it. Least not by nature. And so, we play pretend. We shut our eyes and stop our ears, and say, “Well, since I really can't know for sure…” Second mark of worldliness. Worldliness pleads ignorance.And like the kid who just keeps shaking up the eight-ball till he finally gets the answer he wants, Balaam is just going to keep “inquiring of God,” as if he didn't know any better, till God finally lets him go. And God will. God will give him over to what he truly wants. “Balaam, you want to go, you can go,” but, verse 20, “You can only do what I tell you.”Third Mark of WorldlinessNow, just a show of hands quick: You ever experience a bit of car trouble while out on the road? Flat-tire, over-heated engine, the kind of thing that forces you to pull over on the side of the road? It's amazing, even in our “post-Christian” age, people still tend to attribute that kind of thing to an act of God. “An act of God prevented me from making it to my intended destination.” Well, at this point of the story, Balaam is going to experience not a bit of car trouble, but a bit of donkey trouble. Three-times over, his donkey is going to prevent him from making progress toward the plains of Moab. And amazingly, Balaam is never once going to consider that it may actually be God whose preventing his progress. His donkey will. In fact, unlike Balaam, the donkey is going to see the angel of the LORD standing in his way with sword drawn, and that's the reason he's going to stop these three times.During stop number 3, God's going to do something remarkable. In verse 28, he's going to open the mouth of Balaam's donkey to speak to him. God can use Balaam, a prophet-for-hire as his mouthpiece, and he can even use a donkey to do the same. God then opens Balaam's eyes to finally see what's in front of him. Verse 31, “Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand.”Jump down to the middle of verse 32: “Behold [says the angel], I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”And now, just consider all that Balaam has experienced of God up to this point: God has spoken to him, twice. God has opened the mouth of his donkey. God has revealed an angel to him. In just a short while, God himself is going to speak through him. And God's even going to use him to bless his people. But you know what's really alarming? None of these experiences will ultimately change Balaam's heart.Sure, Balaam's going to be humbled in verse 31 — Frightened by this angel, he'll not dare go beyond what God says to him, for fear of his life.Balaam's going to be grieved in verse 34 — confessing his sin of ignorance (I didn't know the angel was there) but not his rebellion (I shouldn't have even been there in the first place). Balaam's even going to show some interest in God's people — 23:10, “Let me die the death of the upright, and let my end be like his [meaning Israel's]” None of it will fundamentally change Balaam. Like the parable of the soil and the weeds, Balaam's apparent interest in God will be choked out by the cares of this world.Balaam's EndAnd that's not conjecture. Scripture tells us that Balaam's last act, following these events, did not involve a dedication of his life to God. But a back-door method for getting paid. The advising King Balak and the women of Moab — “Look, you can't curse Israel, but you can seduce them.” As Numbers 31:16 reads, “…on Balaam's advice, the women of Midian caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.” As 2 Peter 2:15 reads, Balaam did this because he loved gain from wrongdoing. Third, and most alarming mark of worldliness: Worldliness can experience God and go on unmoved. Brothers and sisters, beware of heart-absent Christian activity. In your Bible reading, prayer, church life — beg God to awaken you to his glory. Plead with God to change you from one degree of glory to the next. Ask God, “Father, show me your glory through this act of worship before you.” What are the marks of worldliness?Worldliness considers sin, feigns ignorance, and can even go on unmoved by the experience of God.So, that's Balaam. Our portrait of worldliness. Far more briefly now, we'll look at Phinehas, and he as a portrait of godliness.2. Godliness (Phinehas)Turn with me over to chapter 25, and see that it opens with the Balaam-incited episode between the sons of Israel and the daughters of Moab and Midian. Verse 1, “While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor.”They were seduced into idolatry.God's response to this peoples' sin, just as in other times, was righteous wrath. Plague breaks out. Verse 9 tells us that 24,000 Israelites died in this incident — likely finishing off the remainder of that first generation of Israelites of whom God said would not enter the land but die in the wilderness.Now, 24,000 is a large number. But it would've been even larger had it not been for Phinehas. Again, we're looking for marks of godliness, and what we'll see in Phinehas is essentially the opposite of what we saw in Balaam. It begins with the disturbing scene of verse 6: “And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.”Israelites are literally dropping left and right because of the plague. Mourners have gathered near the entrance of the Tent of Meeting. And in the sight of everyone, this man Zimri takes a Midianite woman in his hand and leads her to his chamber, nonchalantly walking past the Holy Tabernacle of God as they do so. Worldliness considers sin, yes? Godliness does not — but strikes it down from the start. So, verse 7: “When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand.”He does not consider following suit and he too grabbing the hand of a Midianite woman. He grabs his spear instead. First Mark of Godliness: Godliness opposes sin from the start.And why does he? What's so wrong about taking this Midianite woman? Maybe Zimri really likes her. Maybe she likes him. Maybe it's really no big deal. Worldliness feigns ignorance, yes? Godliness doesn't. God has said, Ex. 20:2-3, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me.” Yet this man is bowing down to these Midianite gods.God has said, Numbers 15:30, “But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.” Yet this man is carrying out his sin in the sight of the whole camp, and without a care.God has said to Moses and Aaron, Num. 3:38, “guard the sanctuary…protect the people of Israel. And any outsider who [comes] near [they are] to be put to death.” Yet this man is bringing a Midianite woman right past the Holy sanctuary, threatening to defile it as they pursue their end.Worldliness feigns ignorance, yes? Godliness responds to God's word. Phinehas knows what God had to say about these things. So, again, he takes his spear. Lastly, Worldliness experiences God and goes on unmoved, yes? Phinehas, as Aaron's grandson, member of this second generation of Israelites, had seen all that God had done, heard all that God had said, throughout the years of the wilderness wanderings. And he did not go unmoved by them. He became captivated by the glory of God through them, and jealous for the spread of his glory in the world. As we read in 25:11, Phinehas did what he did out of jealousy for God's name. His heart won over to God's.What are the marks of godliness?Godliness opposes sin from the start.Godliness responds to God's word.Godliness is jealous for God.3. PromisesSo, we've got Balaam and worldliness on one side. Phinehas and godliness on the other. In between, promises given to the godly. Briefly, one of the most encouraging things to note regarding these God-given oracles of Balaam in chapters 23-24 is that for the most part, they're simply reaffirming the promises God has already made to this people before. For example: To Abraham he said, Gen. 22:17,“I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore.”Numbers 23:10,“Who can count the dust of Jacob or number the fourth part of Israel.”Ex. 29:45,“I will dwell among the people of Israel and will be their God.” Numbers 23:21 reads,“The Lord their God is with them, and the shout of a king is among them.”Gen. 22:17,“…Your offspring shall possess the gate of his enemies”Num. 24:8,“God brings him out of Egypt…he shall eat up the nations, his adversaries,”The fact that God is reiterating his promise here should greatly encourage us. For though this first generation has proven faithless, God remains faithful. His promises still stand though the first generation failed to receive them. For, as 23:19 states,“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” God never fails to keep his promises. Which means that, as his new covenant people, when Jesus says things to us, like John 10:27-30: “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand..” And we think, “well, yeah, but what about my inadequacy? My failings? My sin? Won't my shortcomings erode God's promise to me? In the midst of such worry and anxiety, we remember:“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” A Coming KingNow, I had said that most of these promises simply reaffirm the promises God has already made to this people. But what brings us to the table this morning is the introduction of a new promise here in Numbers. The promise of a coming king.In 24:17, we read:“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!”This coming king will rise up out of Jacob. This coming king will crush the enemies of God's people. And indeed, he already has. And in this season of Advent, we're waiting for him once more. What brings us to the table this morning is the reality that King Jesus has come and disarmed the rulers and authorities and put them to open shame. He has crushed our greatest enemy, death itself, through his own death and resurrection, in which robbed the grave and stole Hell's keys, and now bids us all, “Come to me, and I will give you eternal life.” This meal which represents Jesus' broken body and shed blood is a meal for those who love this King Jesus. So if you're here today and you've trusted in Jesus, then we invite you to take and eat. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus and receive this King and his promises offered to you.

So Israel bowed himself on the head of the bed. [1 hour 3 minutes]

Joseph Brings His Family to Egypt 46 So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3 Then he said, “I am God, the God of your father. […]

[teaching text]12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'Revelation 2:12-17Your Bible is not just the best book there is among all the books out there. The Bible is a different kind of book. It's of another class. It is similar to other books in that it is bound between two covers and is filled with small black letters compromising words throughout. But the Bible is different from other books in the way rainfall is different from your garden hose—it comes from above and provides a kind of nourishment far beyond what our own resources can provide.Dane C. OrtlundPERGAMUMThis introduction stresses that Jesus is central to the church, and should be recognized as central to the church.David GuzikJesus chose this title from His initial appearance to John to remind the Christians in Smyrna that they served the risen Lord, victorious over death.David GuzikThe person born once dies twice. The person born twice dies once.D.L. Moody12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.Revelation 2:12“The Words of him who has the sharp two-edged sword.”11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:11-13Remember when you preach the Word of God that it is quick and sharp, but it is a two-edged sword. It will cut toward the congregation, but the other side is going to cut toward you. Therefore, don't preach anything that you are not preaching to yourselfYou see, the Bible does not deal with acts primarily. What the hand does is because of what the heart thought. The heart had the action of the hand in hand before the hand got ahold of it. Therefore the Word of God goes down and deals with the heart.J. Vernon McGeeTherefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.2 Corinthians 5:17For I delight in the law of God, in my inner being,Romans 7:2213 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:13Search me, O God, and know my heart!    Try me and know my thoughts!24 And see if there be any grievous way in me,    and lead me in the way everlasting!Psalm 139:23-2413 “‘I know where you dwell [Pergamum], where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.Revelation 2:13Pergamum “Where Satan dwells”PERGAMUM PICUTRE*LIBRARY OF CELCUS* ASKLEPIOS STATUE* SYMBOL FOR MODERN MEDICINE*ANTIPAS AND THE BRAZEN BULL*Some believe it is because Pergamos was a center of pagan religion, especially of “Asclepios Soter” or “Asclepios Savior.” Some believe it was because Pergamos had a huge throne-like altar dedicated to the Roman god Zeus. Some believe it was because Pergamos was a center for the ancient Babylonian priesthood, but this is tough to prove conclusively. Others believe it was because Pergamos was the political center of the worship-demanding Roman government.David GuzikThe historical parallel to the church in Pergamum is the period following Constantine's legalization of Christianity in A.D. 313, which lasted for about 300 years. When Christianity became the official religion of the empire, paganism overwhelmed it. It became hard to distinguish true Christians, because people claiming to be Christians were everywhere. Many of them were practicing pagans who indulged in immoral festivals and all kinds of behavior that is inconsistent with the teachings of Christianity. Dr. Constable's Notes on RevelationSatan couldn't accomplish much by persecution, because many did hold fast, like Antipas. So Satan tried to accomplish his goals by using deception. The strategy was first violence, then alliance.David Guzik14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. Revelation 2:14“Hold to the teachings of Balaam”BALAAM PICTURE*3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.Numbers 25:316 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. Numbers 31:16The doctrine of Balaam broadly stated was undoubtedly that seeing that they were the covenant people off God, they might with safety indulge themselves in social fellowship with their neighbors for no harm could happen to them. His declaration to the children of Israel was that their covenant with God was so sure, as would witness the blessing he had been compelled to pronounce, that they need not be anxious about their conduct.G. Campbell MorganCheap grace, license to sin, and affirming things Jesus condemnsThe value of God's word and ways decreased as ease of being a Christian increased.16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear wh...

A year of war in Gaza has undermined international law and threatens to make the strip uninhabitable, according to the United Nations special rapporteur on the occupied Palestinian territories, Francesca Albanese. She tells RFI why she is making the case for Israel's offensive to be classified a genocide. More than 1.8 million Palestinians in Gaza are experiencing extremely critical levels of hunger, according to the UN. Seventy percent of crop fields and livelihoods have been destroyed during the Israeli military offensive.The war, which has claimed 42,000 lives in Gaza and left hundreds of thousands wounded, has also spread to the West Bank and Lebanon. Civilians as well as UN peacekeepers have been targeted by Israel's forces."I used the word 'catastrophe' for the first time back in October 2023," Albanese told RFI, "when Israel had killed 8,000, 6,000 people in the first weeks of the conflict and destroyed entire neighbourhoods, bakeries, churches, and targeted UN buildings and universities."This is not the way wars are conducted."Albanese was speaking as she prepared to launch her latest report on the situation in Gaza and the other Palestinian territories, which she presented to the UN General Assembly earlier this week.In it, she takes a long view of the current conflict, arguing that Israel's military actions form part of a systematic attempt to displace Palestinians that goes back decades – and which she calls a genocide."Israel occupies that land, according to the International Court of Justice, unlawfully," Albanese said. "So Israel unlawfully occupies a territory, oppressing its people, who of course retaliate. Then they wage a war against them. It doesn't work that way."Hamas attack, one year on - a view from Gaza'Emptying the land'Albanese acknowledges the deadly violence inflicted on Israelis by the attacks of 7 October last year, and she has advocated for the investigation and prosecution of crimes committed against civilians by Hamas and other Palestinian armed groups.But she warns that the trauma of 7 October has deepened Israeli animosity towards Palestinians and spurred calls for vengeance, providing the government with an opportunity to escalate its actions in the occupied territories with the goal of making them unliveable."As we speak, Israel is running extermination raids neighbourhood per neighbourhood in the areas that were already forcibly evacuated, ethnically cleansed of nearly 1 million people in northern Gaza," Albanese told RFI."Only 400,000 people remained, who have been starved, abused and bombed. What the people in Gaza have gone through is really unspeakable, and now it is emptying the land completely."Hamas attack, one year on - a view from IsraelIsrael and UN at oddsThe war has brought Israel's already tense relations with the United Nations to a low point, with the Israeli parliament this week approving a controversial bill to ban the UN's agency for Palestinian refugees, UNRWA – considered a lifeline for Gaza – from operating on Israeli territory.Israel claims many of the agency's staff belong to Hamas or other terrorist groups, and accused some of them of involvement in the 7 October attacks.The UN says it investigated the allegations and identified problems with neutrality, but no proof of terror links. It warns that restricting UNRWA will have a devastating effect on aid supply chains into Gaza.More broadly, UN leaders have called for a ceasefire and denounced starvation, mass displacements, atrocities, war crimes and crimes against humanity.Albanese has proved an especially controversial figure, calling for the UN to consider suspending Israel as a member state over its actions. Her stance has drawn accusations of bias and antisemitism from Israel's allies, notably the United States, which cancelled a briefing she was due to give the US Congress this week.Washington and others argue that Israel has the right to defend itself – though Albanese questions whether its military operations are truly making it safer."Is it protection?" she asked. "How is what Israel is doing going to make its citizens protected? This is the question. And the blindness at the political level is mind-blowing."

Genesis 42:1-28 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you just keep looking at each other?” 2 He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.” 3 Then ten of Joseph's brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him. 5 So Israel's sons were among those who went to buy grain, for there was famine in the land of Canaan also. 6 Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan,” they replied, “to buy food.” 8 Although Joseph recognized his brothers, they did not recognize him. 9 Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.” 10 “No, my lord,” they answered. “Your servants have come to buy food. 11 We are all the sons of one man. Your servants are honest men, not spies.” 12 “No!” he said to them. “You have come to see where our land is unprotected.” 13 But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.” 14 Joseph said to them, “It is just as I told you: You are spies! 15 And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!” 17 And he put them all in custody for three days. 18 On the third day, Joseph said to them, “Do this and you will live, for I fear God: 19 If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. 20 But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do. 21 They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that's why this distress has come on us.” 22 Reuben replied, “Didn't I tell you not to sin against the boy? But you wouldn't listen! Now we must give an accounting for his blood.” 23 They did not realize that Joseph could understand them, since he was using an interpreter. 24 He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes. 25 Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them, 26 they loaded their grain on their donkeys and left. 27 At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. 28 “My silver has been returned,” he said to his brothers. “Here it is in my sack.” Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?” 10/20/24

Big Idea: God doesn't promote based on seniority. In the Beginning: Joseph Genesis 48:1-22 I. Jesus offers an unexpected future. 1-7 Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you fruitful and numerous; I will make many nations come from you, and I will give this land as a permanent possession to your future descendants.' Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do. Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance. When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem). II. Jesus invites unworthy children into his family. 8-12 When Israel saw Joseph's sons, he said, “Who are these?” And Joseph said to his father, “They are my sons God has given me here.” So Israel said, “Bring them to me and I will bless them.” Now his eyesight was poor because of old age; he could hardly see. Joseph brought them to him, and he kissed and embraced them. Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.” Then Joseph took them from his father's knees and bowed with his face to the ground.   III. Jesus gives unearned blessings. 13-20 Then Joseph took them both—with his right hand Ephraim toward Israel's left, and with his left hand Manasseh toward Israel's right—and brought them to Israel. But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh's head, although Manasseh was the firstborn. Then he blessed Joseph and said: The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may he bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land. When Joseph saw that his father had placed his right hand on Ephraim's head, he thought it was a mistake and took his father's hand to move it from Ephraim's head to Manasseh's. Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.” But his father refused and said, “I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation.” So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.' ” IV. Jesus offers an underserved legacy. 21-22 Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers. Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the Amorites with my sword and bow.” Next Steps:  Believe: I want to be adopted into God's family today.  Become: I will trust God's hand on me this week.  Be Sent: I will push back darkness this week. Group Discussion Questions:  Do you work in a job where they hire family members?  If so, are people suspicious of promotions? What qualities do you think are most important to reward (promote)? Have you ever been passed over for a promotion?  If so, how did you handle it? Have you ever worked for someone who was promoted beyond their capabilities?  What was it like working for them? If you had several children, what would you look for in the one who takes over the family business? What criteria does God use to promote his children?  Back your answer up using Scripture. Ask the Holy Spirit to help you focus on your family's faith tomorrow. 

How will the killing of Hamas leader Yahya Sinwar affect Israel's security and regional stability? What are the implications for the 101 hostages still held by Hamas? Join us as AJC Jerusalem Director Lt. Col. (res.) Avital Leibovich and AJC Chief Policy and Political Affairs Officer Jason Isaacson discuss the Israeli Defense Forces' recent elimination of the terror leader responsible for orchestrating the October 7 attacks and thousands of deaths. They'll break down the impact of the unfolding situation and what comes next.  Watch – Israel Update: Analyzing the Impact of Yahya Sinwar's Death - AJC Advocacy Anywhere Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  From Doña Gracia to Deborah Lipstadt: What Iconic Jewish Women Can Teach Us Today The Nova Music Festival Survivor Saved by an 88-Year-Old Holocaust Survivor Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Jason Isaacson and Avital Leibovich: Manya Brachear Pashman:   Last week, Israeli Defense Forces killed Hamas leader Yahya Sinwar, the architect of the October 7 terror attacks. His death comes two months after the murder of six hostages who he had been using as his human shields. What comes next? How will Sinwar's death impact the dynamics within Hamas and the broader conflict between Israel and other Iran-backed proxies? What are the potential implications for Israel's security and regional stability? And what does this mean for the 101 hostages still being held by Hamas?  For answers to those pressing questions, AJC welcomed its Jerusalem director, Lt. Colonel Avital Leibovich and Chief Policy and Political Affairs Officer Jason Isaacson, for an in-depth analysis of the unfolding situation. Here's a portion of that conversation.  Jason Isaacson:   Thanks very much. Before we begin our discussion, Avital, please allow me to again express to you, my and all our AJC colleagues and supporters' gratitude for your consistent availability throughout this difficult, dangerous period, to brief the AJC family on the challenges that Israel faces, the trauma that Israel suffered on October 7, on and onward, and the remarkable resilience of the people of Israel in the face of terrorism. Allow me also to wish you and your family and our AJC colleagues in Jerusalem a healthy and, let's hope, a more peaceful New Year.  We are meeting now one week after a major development, perhaps even a turning point in Israel's necessary war against Hamas, the killing of the terrorist organization's leader, the murderous mastermind of October 7, Yahya Sinwar by the IDF in Rafah in southern Gaza. I want to hear your thoughts on the ramifications of that successful operation, which has been praised by the US and other world leaders. But first, let me ask you two questions. First, how was the IDF able to finally track down this most-wanted war criminal. And second, how did Sinwar's elimination figure in Israel's set of priority objectives for the self defensive campaign that it has been conducting in Gaza? Avital Leibovich:   Thank you, Jason, for your kind opening words, and it's always good to be with you here on another what I think will be an interesting session for our listeners. So it was the day of October 16, few days ago, IDF troops, actually reserve units, were working in a neighborhood in Rafah called El Sultan neighborhood. This is approximately one kilometer from Israel, so it's a relatively short distance, they have identified.  These soldiers have identified three suspicious figures, between moving from one area to another, between buildings. And they fired towards the suspects, and then the group split into two. Two of them stayed in one area and another one stayed in another building. And in order to make sure that buildings are not booby trapped, so the forces are not endangered, what the IDF often does, it sends a drone with a camera inside the building, searching and checking out to see who is exactly there, and then they saw on a couch in the corner of a living room. This was, by the way, a very fancy villa in this neighborhood. They saw a figure sitting there, with his head covered, with his face covered, and armed with a weapon, with grenades, and they fired. They understood that this is a terrorist, and they fired towards that person.  Because, again, there was danger of the amount of explosives that were placed in this specific house, it took only 24 hours until the forces return and then search the house. When they got to this terrorist sitting on the arm chair, they suddenly realized that it looked very similar to Sinwar. But in order to check, you know whether it was Sinwar or not, they had to take a DNA sample from one of his fingers. And Sinwar has been in Israeli prisons for many years, and therefore his DNA samples is already there. So it took a few more hours, and then it was identified, finally, as Yahya Sinwar. And of course, it was a big press briefing announcement by the Prime Minister, by the army and so on. What else was found on his body was the following: a small gun, a big rifle, flak jacket filled with different kinds of grenades, 40,000 shekels, which is equivalent of something like $12,000 in cash, a passport--of someone else--an UNWRA certificate of another person. Another identity. And that's more or less what was found.  The two others that split from him and went to another house were actually his bodyguards. Later on, when the army searched deeper, it reached a conclusion that the tunnel that six hostages were held in and were murdered viciously by Hamas just six weeks before, were just a few 100 meters from where Sinwar was, and they also found out that actually they served as human shields for Sinwar until he escaped. So basically he was running from one place to another until he was found that day, 16 of October in that building. Jason Isaacson:   How high on the list of Israel's military objectives in Gaza was the elimination of Sinwar? Avital Leibovich:   So, yeah, you can imagine that, since he's the number one terrorist of Hamas, and he is the mind behind October 7, obviously he was ranked very high on the list of Most Wanted. I can say that his brother, Muhammad, is still on that list. And Israel has announced already that it will hunt Muhammad as well. And I think that there was a ray of light on October 17. It was exactly when it was announced officially that Sinwar was eliminated. I think every Israeli home was as much as we could under the circumstances express joy that Sinwarwas gone. Jason Isaacson:   You could imagine supporters of Israel around the world and our country, but all over, I think, shared that sentiment as well. But let's talk about the ramifications now of Sinwar's death for Hamas and also for the Islamic Republic of Iran, which has provided money, weapons training guidance to Hamas. I have a few related questions. First, Hamas has already put forward the claim that its fight continues, that it isn't relinquishing its hold on Gaza. Can Hamas still legitimately make that claim, that it is in control in Gaza? Avital Leibovich:   So I think that if we're looking at, you know, the comments from all over the world regarding primarily the terror groups in Iran, we see a lot of support for the way of Hamas.. Sinwar was actually painted as a shahid, a martyr, as someone who fought until the very last minute, who act in a very brave way. In other words, it's some kind of glorification for Sinwar, but also for Hamas, in another way. I have to say that even the PLO, the Executive Committee of the PLO actually offered condolences for the death of Sinwar, which was also quite disturbing, I have to say.  And Abu Mazen's party Fatah, one of the members of the Fatah, the guy by the name of Abbas Zaki, said that Sinwar has chosen, and I'm quoting, "An exit worthy of his heroism and the heroism of his people." So that's the mood in the Palestinian Street, and that's the mood among the other Arab terror groups, Muslim terror groups, extremists in Iran, in Hezbollah and other places. So the question is, what are now Israel's immediate goals in Gaza following Sinwar's death. So Israel has been concentrating in one main area, and this is an area very close to the envelope of Gaza. It's what we call northern part of Gaza, primarily an area called Jabalia.  Jabalia is a place that, according to the Israeli intelligence, unfortunately, there has been a big crowding of Hamas terrorists who are taking shelters in schools or in local civilian facilities where civilians are. So Israel has been trying to encourage the population to go out of this part of Gaza, northern Gaza. It has been doing so by leaflets, by phone calls, by messages on their phones and so on. The problem was, the challenge was with this situation, that Hamas prohibited the population of leaving. But when Sinwar died, this has changed, and we saw two interesting things in the Palestinian Street in Gaza. Number one, people have started to move from the northern part of Gaza. Actually, 20,000 people already relocated from that area. We saw 150 Hamas terrorists turn themselves in.  But we also saw, Jason, another thing which we have not seen in a long time. And these are multitudes of Gazans which are not being afraid to speak to the camera with their faces totally uncovered, exposed and cursing Hamas and cursing Sinwar and wanting a better future for themselves. So this is actually, this phenomenon is actually growing more and more. So while Israel is working in Jabalia, there's a still part of the army which is working in Rafah, in the Rafah area, Tel Sultan is one of the neighborhoods, as we mentioned before. So it's still very tactical. There are still a lot of rockets that are flowing in from from Gaza. We're not at the end, at this point of time. And if you'd like, we can dig into the numbers of you know, the achievements that Israel has in Gaza.  Jason Isaacson:   Yeah, stay on this for a second. This is fascinating. I mean, it sounds like what you're sayingis that the kind of the culture of fear that Hamas has used to basically make it impossible for Palestinians to think of an alternative form of governance or an alternative relationship with Israel, that culture is at least been been damaged by the death of Sinwar, not eliminated, probably, but certainly weakened, which does give you some hope that there can be a day after in which there's a very different governing structure, a very different mentality in that exists in Gaza. Avital Leibovich:   About the whole part, I'm not so sure. I have to say I want to be very hopeful, but we're not there yet. And I'll tell you why. Jason Isaacson:   Long term, long term. Avital Leibovich:   Long term, for sure, I'll tell you, but I want to be more concise in my answer, because you know, one of the things I'm sure people are asking themselves, is: is Sinwar replaceable? So I want to share with you six figures that are the potential list for replacing Sinwar. Number one is Khaled Mashal, is a well known personality. He's currently the head of what we call the external Hamas leadership. As you know, Hamas has two other countries, which they are based in. Qatar in Turkey. He served also as the predecessor of Sinwar, and he lives in Qatar. That's number one.  Number two, Musa Abu Mazug. It's another known figure. He was in Sinwar's position a long time ago. He lives in Qatar as well. Then we have Muhammad Al-wish. He is the head of the Hamas Shura Council. He's considered, actually a shadow figure, and does not appear in public too much, but he deals with Hamas policy, and he lives in Qatar. He's known for his connections with the Iranians. The next person is Khalil al Haya. He is the deputy head of the political bureau of Hamas. Actually, he is the deputy of Sinwar. I would say he's more kind of a gray kind of figure. He lives in Qatar. He also has some involvement on ceasefire and negotiation talks, release of the hostages.  And then we have Muhammad Nazal, another member of the Hamas political bureau, one of the most prominent spokespeople for the Hamas terror group. And the last one is Zaher Jabarin, member of the Hamas political bureau since 2021 and he's also in charge of the Judea Samaria area, or the West Bank, and he lives in Turkey. So these are the potential replacements for Sinwar. And the question here really remains, who will take the lead, whether it will be another figure from Gaza, or will it be an external figure?  And of course, each of the options has its own consequences. So if we're looking at Qatari based Hamas leaders, which have which are more prone to pressure from the US or from other countries. That's one reason to be optimistic vis a vis maybe a future deal with the hostages. But if we're looking at someone from Gaza, or someone from the West Bank will come to Gaza, then I think we're looking at more of the same kind of scenario. So this is where we are in terms of the current situation in Hamas and Hamas leadership. Let's see what conclusion they will reach.  Jason Isaacson:   Sinwar's brother is not considered in line for promotion? Avital Leibovich:   So you know, the opinions here vary. There are those who say that since he's hunted by Israel, then he will not have the capability to deal with it. There are others that say that he is a natural replacement. But I gave you the list on purpose so you can understand that the options are not just one or two people, but more than that. Jason Isaacson:   So let's talk about what the implications of Sinwar's death are for the fate of the hostages. It's been over a year. There are 101 still held, many of them no longer alive. We understand a desperate situation in brutal captivity held by Hamas. What AJC was hearing before the death of Sinwar, when we were having meetings on the sidelines of the UN General Assembly with people who had intimate knowledge of the negotiating process with Hamas,was that there had been no response for a month from Sinwar on the possibility of a hostage release-ceasefire deal. Does the death of Sinwar make it harder, make it easier to be able to resume negotiations? What is your sense?  Avital Leibovich:   So yeah, that's the big question. The big question is, now, who is in control? Because with Sinwar gone, obviously Hamas in Qatar will have the capability to influence more. He was the main barrier to any deal that was proposed. That's the reason that a few days ago, earlier this week, the head of Shabaq Secret Services was rushed to Egypt with some kind of an offer. And actually, when Secretary Blinken just ended his visit a few hours ago in Israel, what he said next to his plane before he left was about his, I would say, strategy for the potential hostage deal.  And the strategy says that, instead of going for the big deal of 101 hostages with stages, you know, being released in different stages, let's try to feel the water. And let's say we are talking about a smaller deal with a minimal amount of time for ceasefire, with just a few hostages that will be released. So in other words, not a very threatening deal, but something to work with. And here again, the question is, if the Hama leadership in Qatar will be able to go along with this kind of deal, I think we're in a very, very narrow window of opportunities.  And I think this is the reason why Secretary Blinken isnot leaving the area yet, and he's continuing from one Arab capital to another. I know that he is in Riyadh now, and he's still continuing to other areas tomorrow as well. So that really remains the question. Whether the leadership of Hamas in Qatar will have the capability to lead a deal, even a smaller deal. If that will come across, then we can open the window wider and we can shoot for a bigger deal. You're right.  There are 101 hostages held in horrible conditions, terrible conditions. Some of the bodies, you know, Jason, that were retrieved to Israel, were weighed. And a girl who is 24 years old, was weighing 36 kilograms.That equals to a weight of a third grader, something like that. So we do understand that it'severy day that passes is critical. The estimation is that there are 44 hostages which are no longer living. But the number may be higher because the intelligence information isas you know, not 100%. Jason Isaacson:   Thank you, Avital. Manya Brachear Pashman:   To listen to the rest of their conversation, head to the link in our show notes, and if you missed last week's episode, be sure to tune in to the conversation between my colleague Alexandra Herzog and author Aliza Lavie about her latest book, "Iconic Jewish Women."

Father in heaven, thank you for this moment. We are here by your grace! Your Word open before us and your Spirit active in us. Speak to us, we pray, in Jesus's name, amen.Today we're starting a new series in the Old Testament book of Numbers, and I just want to go ahead and tell you that this book is going to surprise you. If you've read the Book of Numbers before you may have noticed that, unsurprisingly, there's a lot of numbers. There are two big census reports of Israel in Chapter 1 and Chapter 26, and there's also a few parts that might be a little hard to understand, but mainly, this book is packed with action and suspense … There is conflict and resolution, obedience and rebellion, espionage and war, celebration and complaint, blessings and curses — There is meat that falls from the sky, the ground that swallows men alive, a rock that gushes water, poisonous snakes that kill people, and a donkey that talks. It's an amazing book, and the main point overall is that we might learn how to live with God on the road. The ultimate goal of everything (and I mean everything) is that God's glory be magnified in our hearts being satisfied in all that he is for us in Christ — and that means that God is our God and we are his people, and he is with us forever. That's what heaven is! That's home, Christian! But we're not there yet. For right now, we are on the road, we're still on a journey, and the Book of Numbers is meant to help us. We're gonna be in this book over the next 11 weeks, and what I'd like to do today is give you a short introduction to this book as a whole. And I want to tell you three things that the Book of Numbers is gonna help you do (and this goes for everyone, but I'm especially thinking about those of you who heard we were doing a series on Numbers and thought, “Oh man, Numbers??”. Here are three things you can prepare to do in response to this book:Enter the wildHear the wordHeed the warningAnd before we look closer at these three things, I want to make sure we're all on same page when it comes to the storyline. For the last several years we've been working our way through the Torah, the first five books of the Old Testament. Numbers is book #4 of 5, and it only makes sense if we understand it in the context of these other books. So let's back up for a second and remember where we are.GenesisEverything starts in Genesis 1:1 — “In the beginning God created the heavens and the earth…” God is the First Cause. He's the Unmoved Mover. He is dependent on nothing, but all things are dependent upon him, which magnifies his glory. After Adam's fall into sin, the entire world was corrupted and broken, but God, by his grace, was determined to have a people who lived under his blessing. And so he chose Abraham and blessed him — God said: I will bless you and make you a blessing; through your offspring all the families of the earth will be blessed, and your descendants will be as many as the stars (Genesis 12:1–3; 15:5–6). And God also promised him a certain land — the land of the Canaanites (Gen. 12:7; 15:18–21; 26:1–5; 28:4; 35:12). God repeats this promise to Isaac and then to Jacob. Jacob's name is changed to Israel, and he has 12 sons.Exodus Fast-forward to the Book of Exodus, and all the children of Israel had migrated to Egypt because of a famine; they had grown in number, which threatened Pharaoh, so he makes them slaves, but then God raises up Moses to lead the people out of Egypt in the exodus. God does this dramatically, through many signs and wonders, executing judgment on the false gods of Egypt (see Num. 33:4). The people of Israel escape, through the Red Sea, and they journey to Mount Sinai. And Mount Sinai is the place where God comes down on the mountain to speak with Moses. God gives Israel the law and instructions for the tabernacle, which will be God's dwelling place among his people. God will be with his people, but how? That's the vital question that emerges in the story. How will this Holy God, Creator of all things, dwell with this sinful people? — because one thing that becomes clear by the end of the Book of Exodus is that the people of Israel are sinful. They grumble about almost everything. They're bent away from God. So how can a people like that have a relationship with this God? Leviticus That's the big question that Leviticus takes on, and the answer is atonement. The Day of Atonement is the center of the Book of Leviticus, and Leviticus is the center of the Torah. Through blood sacrifice, the people's sins can be forgiven and they can worship God — they can live with God's presence at the center of their lives! God makes a way for sinners to be close to him, and this is all pointing to the gospel of Jesus Christ. That's Leviticus.NumbersAnd now here is Numbers. For location and timing, Numbers opens and the people of Israel are still in the wilderness of Sinai. This is continuing the Book of Exodus. Numbers 1 picks up where Exodus 40 left off. So Leviticus comes between Exodus and Numbers because of its theme, but in terms of timing, Numbers happens right after Exodus. The people of Israel had built the Tabernacle and received the law, and now they're just about to set out on a journey from the wilderness of Sinai to the Promised Land (that same land that God promised Abraham back in Genesis).They're leaving from where they are (Mount Sinai) to go to their promised home, but they don't want to leave the presence of Yahweh. That's the whole point of the Tabernacle — it's a mobile dwelling place for God. The people must have God go with them — as a cloud by day and fire by night. And this is the answer to Moses's prayer going back to Exodus 33. Remember God promised Moses, “My presence will go with you”, and Moses said to God — one of the high points of Scripture — Moses said,“If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the Lord said to Moses, “This very thing that you have spoken I will do …” (vv. 15–17)So the Book of Numbers focuses in on God's holy presence going with his people, even as they go deeper into the wilderness. That's where we are.Three things this book will help you do …1. Enter the WildBack in 1992 there was a guy named Chris McCandless who died of starvation in an abandoned bus on Stampede Trail in Alaska. If you've seen the movie or watched the documentary or read the book, you know the story. He graduated at the top of his class at Emory University, but gave away all his money and accomplishments to become a vagabond, and he ended up hitchhiking to Alaska — because he wanted to be deep in the wild. He wanted the adventure of the wilderness and it killed him, and he's been criticized for this. Apparently, he was ill-prepared and under-equipped for where he went. He went hiking and didn't even have a map, and sadly, if he did have a map he would have seen that he wasn't as remote as he thought. With a map, he could have easily walked out from where he was to safety. So this a tragic story — it was an avoidable death in the wilderness.And we're actually gonna see this same thing in the Book of Numbers. The people of Israel are also in the wilderness — but it's not because they want to be — they're in the wilderness because God leads them there to test them, because he wants their faith. All they have to do is trust him, but they don't, and therefore a whole generation of Israel does not make it out alive. A big part of the story of Numbers is a whole generation of people dying an avoidable death in the wilderness. That's what the wild can do to you. And this is important for us because, similar to Israel, we as Christians are currently in the wild. It might not feel like we are, but it's true. Notice in verse 1 we're told that the story of Numbers is taking place after God rescued his people from Egypt. The events of this book are after salvation but before making it home. The in-between. That's where the wilderness is, and that's where we are.As Christians, we also live after salvation and before making it home. Jesus has rescued us — he has died for us and been raised from the dead, we are free in him — but we're not in heaven yet. This is the in-between. We need to recognize that we've entered the wild … and not all of us make it out.And I'm just being honest with you. I've been a Christian long enough to know some tragic stories of people who fall away … and it's all avoidable. But how? We've entered the wild, and now we ask: How do we make it through the wild?2. Hear the WordNow in our English Bibles, we call the Book of Numbers Numbers, but in the Hebrew Bible it's known as bĕmidbar — which means “in the wilderness.” Those are the very first words of Numbers in the Hebrew Bible. The book starts: “In the wilderness Yahweh spoke to Moses.”And one fascinating little detail in the Hebrew that we can't see in English is that the words for “wilderness” and “spoke” in that first sentence sound the same. The Hebrew word for “wilderness” (or desert) is midbar; and the Hebrew word for “spoke” (or word) is dibbur — midbar … dibbur. This would be like us saying wild and word. Wild … word. They kinda sound the same.And ancient Jewish interpreters picked up on the wordplay here — that the words just don't sound the same, but they're closely connected in this story. And this connection is made plain in the Book of Deuteronomy, the book right after Numbers.In Deuteronomy Chapter 8, reflecting back on the Book of Numbers, Moses says:2 And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.I want you to get this, and this is a little bit of spoiler, but here it goes: the only way that Israel can live in the wild is to listen to the word. And if we had to capture that in a single idea it would be the idea of guidance. I think that's what we could call the overall theme of the Book of Numbers. If Genesis is Beginnings, Exodus is Rescue, Leviticus is Atonement, Numbers would be Guidance. That's what it means when God's presence goes with his people. Where God guides, the people go. And that includes literal direction in this story, but it's also more than that. God's guidance is moral — he is showing his people how to live together as his people, under his care, trusting him everyday. That's what guidance is for.Need Guidance?Anybody in here need any guidance? Do you think our lives in this world, in the in-between, need to be guided by God?Absolutely. This is why God has given us the Bible — we have his word to us in Holy Scripture!Look, we have get over our worry about legalism when it comes to daily Bible reading. Can we just grow up out of that? Settle this: reading the Bible is not what makes God love you. Okay? Settled. And, now … I don't know how you survive as a Christian without reading the Bible.We need God's word for the life of faith like we need oxygen. Don't think about Bible reading as a duty, but think: Do I want to breathe?You're not reading just to read; you're not trying to check a box, but you need to know how to live in this world. You need to hear from God on how to live in the wild! We need God's guidance! And there's a book for that. God has given us his word.Church, hear the word. 3. Heed the WarningThe Book of Numbers can be divided up or outlined in a couple of different ways, and one way is to see the book as really the story of two generations. The first generation goes from Chapter 1 through 18; and the second generation from Chapter 20 through 36.The second generation is faithful and they make it to the Promised Land, but the first generation is faithless and they die in the wilderness. Numbers is a fascinating book in and of itself, but then we also have the New Testament, and in the book of 1 Corinthians Chapter 10, the apostle Paul makes some comments about the Book of Numbers that are pretty important. In 1 Corinthians 10 most English Bibles put a little heading there that says something like “Warning Against Idolatry” because that's what Paul is doing. He gives a warning, and look where he goes:In verses 1–5 he talks about that first generation in Numbers. God had rescued them from Egypt; they had seen God's provision, nevertheless, verse 5: “with most of them God was not pleased, for they were overthrown in the wilderness.” That was the first generation — we're gonna study all about this over the next several weeks. But notice what Paul says in verse 6.1 Corinthians 10:6,“Now these things took place [the events in Numbers — these things took place] as examples for us, that we might not desire evil as they did.”Again, look at verse 11: “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.”And that word for “instruction” could also be translated as “warning.” Paul is saying that the purpose of this book — the reason the events of Numbers were written down — was so that we Christians would read it as a cautionary tale! Verse 12: “Therefore let anyone who thinks that he stands take heed lest he fall.”According to the apostle Paul, this is the attitude we should bring to this book. Sober up, church! Listen closely! Take heed! Do not be like the first generation in Numbers.In short, flee idolatry. Flee IdolatryPaul mentions idolatry twice here, in verse 7 and verse 14. And that tells us that, fundamentally, Israel's problem of unbelief in Numbers was a failure to obey the first commandment: “You shall have no other gods before me” (Exodus 20:3).That was the real reason behind all their grumbling and suspicion — they didn't worship the true God! And this all comes to light in Numbers 25.Numbers 25 is the last event of the first generation, (right before Chapter 26 gives us the census for the new generation). And in Chapter 25, this is verse 1:“While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor.”Now this is eerily similar to Exodus 32 when Israel made the golden calf, except this is worse! In Exodus 32, the people clearly break the second commandment, “You shall not make for yourself a carved image” (Exodus 20:4), but here in Numbers 25 they're not making images, they are literally putting other gods before Yahweh!It's like Numbers has pulled back the layers and got to the real issue. The people of Israel have not learned from their sin in Exodus 32, but they've doubled down in it. They've dug in their heels to make clear they want other gods besides Yahweh — which is disgusting and ridiculous and terrifying.We don't want to do that! We must flee idolatry! And in the Book of Numbers, we're gonna learn how to flee. We are going to heed Paul's warning and we're going to reject idolatry.And so we should expect a kind of testing through this book over the next several weeks.And I want to invite all of us, through this series, to open our hearts to God, and ask him to search us. We want him to expose any idols we might be harboring. Is there anything that we might want more than God?Questions to ConsiderAnd to get us started with that heart attitude, I'd like to close with some self-assessment questions. And I know this is a little different. We've never done this before, but this is an intro sermon. I want us to prepare for this book, and so here are a few questions for us to think about…(1) When it comes to entering the wild …Do you demonstrate a recognition that this world is not your home? How does your life show that you're on a journey to heaven?(2) When it comes to hearing the word …Are you determined to love what God loves and to do what God says? How often do you look to God for guidance?(3) When it comes to heeding the warning …Is Jesus your all-consuming passion and all-satisfying treasure? If he's not, who is?The TableThe Book of Numbers is a kind of call to action. It's an “on your feet” book, but the action is faith, and faith is the empty-handed embrace of who God is. We bring nothing to him, and this Table reminds us of that.We come to him, hands open, to receive his grace, to lean on his mercy, to rest in his love, which he has shown us most vividly in the death of Jesus for us. This Table reminds us of that, and we give God thanks for the gospel.

Get ready to rethink everything you know about the Democratic Party! In this explosive episode of Connecting the Dots, I sit down with historian and author Jeremy Kuzmarov to reveal how the party's messaging has quietly embraced militarism—and what it means for America's future. This isn't just another political chat; we're diving deep into the hidden history behind today's headlines, exposing the bipartisan grip of the military-industrial complex on both parties. Jeremy and I break down how Democrats have shaped U.S. foreign policy, fueling wars and global interventions that have real-world impacts on immigration and international relations. If you're ready for a raw, eye-opening conversation on how our political system prioritizes power over peace, you won't want to miss this! Tune in for insights that challenge the status quo and uncover the urgent need for a more balanced, humane approach to politics, both at home and abroad. Watch or Listen now to join the conversation! Find me and the show on social media. Click the following links or search @DrWilmerLeon on X/Twitter, Instagram, Facebook, Patreon and YouTube!   Hey everyone, Dr. Wilmer here! If you've been enjoying my deep dives into the real stories behind the headlines and appreciate the balanced perspective I bring, I'd love your support on my Patreon channel. Your contribution helps me keep "Connecting the Dots" alive, revealing the truth behind the news. Join our community, and together, let's keep uncovering the hidden truths and making sense of the world. Thank you for being a part of this journey! Dr. Wilmer Leon (00:00:00): Hey, here are a couple questions. Has the messaging from the Democrats changed over the past few years? Is the messaging more jingoistic, more saber rattling, have they become the party of militarism? Let's find out Announcer (00:00:22): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge. Dr. Wilmer Leon (00:00:30): Welcome to the Connecting the Dots podcast with Dr. Wilmer Leon. I am Wilmer Leon. Here's the point. We have a tendency to view current events as though they happen in a vacuum, failing to understand the broader historical context in which they take place. During each episode, my guests and I have probing, provocative, and in-depth discussions that connect the dots between these events and the broader historic context in which they occur, thus enabling you to better understand and analyze the events that impact the global village in which we live. On today's episode. The issue before is militarism and messaging. My guest is a man who holds a PhD in American history from Brandeis University. He's the managing editor of Covert Action Magazine. He's the author of five books on US Foreign Policy. He's the author of a piece at Covert Action entitled DNC Convention Features former CIA director who was in charge of drone programs that killed thousands. He is Dr. Jeremy Komaroff. Jeremy, welcome to the show. Dr. Jeremy Kuzmarov (00:01:39): Thanks so much for having me. Great to be with you. Dr. Wilmer Leon (00:01:41): You open your peace in covert action as follows, Leon Panetta was drowned out by anti-war activists when he spoke at the 2016 convention, but not this time. Former CIA director, Leon Panetta, who was the director from 2009 to 2011, was among the featured speakers on the final day of the DNC in Chicago on August 22nd when Kamala Harris accepted the party's nomination as its presidential candidate. Jeremy, does this represent just a shift in rhetoric, or is this a shift in policy and a shift in direction? Dr. Jeremy Kuzmarov (00:02:25): Well, I think we see a lot of continuity. I mean, Panetta was there in 2016. He's giving the same kind of speech eight years later. In 2016, he was really promoting these anti-Russia themes, anti Putin. This was the forerunner of the Russia gate. They were already attacking Donald Trump as a Russian agents. And his speech in 2024 was the same kind of thing. It was really very jingoistic militaristic in that speech. He was invoking the glory of the Obama administration assassination of Osama Bin Laden or alleged assassination because there are a lot of different theories about what really might've gone on there. And the official story was shown to be a lie. Seymour Hirsch had a piece that was very good, and he compared it to Alice Wonderland, and their rhetoric was so far out there as to what really is known to have happened. And yeah, there are a lot of question mark or they dumped the body at sea, so there are no autopsy and some question if that was even Bin Laden. (00:03:31): Some people believe he died years earlier from renal failure. But in any event, that's the kind of thing they were doing just touting the War on terror. The US military Panetta said something that America made mistake of trying to be isolationist in the 1930s. And there's this kind of insinuation, you can't appease Putin as if he the new Hitler and America was not really isolationist. It was a global empire starting the late 19th century when it acquired the Philippines and Puerto Rico and Cuba and function as a global empire from that time period. So it never really isolationist. And FDR had this major naval buildup in the Asia Pacific that essentially provoked the Pacific War. It was a horrific war. So I mean, he obviously doesn't know his history that well, but this is just theater. Yeah, it's a very hawkish theme. He's a dancing and his speech echoed Kamala Harris' speech, anti-Russia themes, pro-military themes. (00:04:36): So that's what you get nowadays out of the Democratic party. And yeah, I mean there were booze of Panetta in 2016, but it was quiet this time around. It seems that people are just trying to mobilize around Harris and the EM of the anti-war movement. I mean, there were protestors outside of the convention. A lot of that centered exclusively on Israel Palestine. So I don't know. I mean, I think the protestors in 2016 were part of the Bernie Sanders faction. Maybe they had some hope in the party then, but now I think anti-war people have no hope in the Democratic Party. So they left or somewhere outside protesting. Dr. Wilmer Leon (00:05:21): Well, in fact, that was really the crux of my question, Panda's rhetoric versus the convention's response. And does the convention's response, or some might say lack of response, indicate that there's a serious shift in the party, particularly as we look at how easily war mongering legislation gets passed through Congress, through the democratic elements of Congress as it relates to funding for Ukraine and funding for Gaza and more jingoistic rhetoric as it relates towards China? Dr. Jeremy Kuzmarov (00:06:01): Absolutely, and I think it's telling that Robert Kennedy and Tulsa Gabbard are considered more peace candidates and they've made a lot of statements critical of US foreign policy, especially regarding Ukraine. Less so for Kennedy, and I think also Gabbard, Israel, Gaza, but definitely Ukraine. They've both been very critical and called for easing of relation with Russia. And they've warned about the threat of nuclear war and that we're in an era and new Cuban missile crisis, they've compared it to, and they were booted out of the party. I mean, Tulsa, they were treated horribly beyond just debate. I mean, Gabbard, she was in one of the CNN debates or televised debates in 2020 as she was running in the primary. And she was viciously attacked by Hillary Clinton and Kamala Harris and others who dominate the party in kind of Neo McCarthy I term, and they called her a Putin stooge. (00:07:01): And a Bashir saw theologist because she wanted to, she was against the covert operations in Syria and the escalation of conflict. And somehow they called her all these kind of names and really treated her in the way that Joseph McCarthy would recognize or victim of McCarthyism with reminiscence of that. So she was totally driven out of the party. Now you find they're more on Fox News. I mean, I think the Republican, they're trying to capitalize on the disinfection of many pacifists and peace oriented people with the Democrats, and they're trying to recruit them and draw them into the fold. And that's why they brought in Kennedy and gather. But personally, I think that they're just, they're very cynical operative and their Republican party are just trying to get that vote. But they're not really peace oriented party either. And Trump's foreign policy was very bellicose and aggressive in many ways, certainly toward Latin America. (00:08:00): The drone war, Trump escalated the drone war, escalated war in Somalia, and he's very aggressive and very xenophobic and threatens a major escalation, I think with China. So I think it's just a cynical ploy by the GOP to try and get these disaffected people are disaffected with the Democrats and by recruiting Kennedy and Gabbard to create this persona as a new peace party. But I don't think they really are a peace party. And so those of us who are really committed to pacifism, anti imperialistic politics really have nowhere in the mainstream American politics, and I think we should work on developing our own independent parties. Dr. Wilmer Leon (00:08:47): Before I get back to your piece, you mentioned in your earlier answer a reference to people trying to compare former President Trump to Hitler. And I was at the RNC when JD Vance was, his name was placed in nomination and he accepted the nomination. And I was doing my standup after the nomination. And I was saying as I was closing my analysis, I said, I find it very interesting, if not ironic, that a guy who just a couple of years ago was comparing Donald Trump to Adolf Hitler is now his vice presidential nominee, and we'll be standing next to him on stage. I said, how does that happen? And when I said that, there was a guy standing next to me who turned to my cameraman and said, you guys have to leave. You have to leave right now. He was allowing us to use his space, so he was able to tell us that. But my point is, as soon as I said that, you guys got to go, you got to go right now. Explain that because I find it amazing. And only now would something like that happen in our politics. Dr. Jeremy Kuzmarov (00:10:11): Yeah, well, I think it is increasingly out of the Twilight Zone. I mean, well, firstly, I think a lot of the rather is a bit overblown. I mean, I think Trump, there are a certain fascist theme in the GOP and there are concern about ascendant fascism and authoritarianism both among both parties. I mean the scapegoating of immigrants in the GOP, the extreme nationalism, ultra militarism like veneration of the military, that bears fear that the GOP leaning the fascist direction. I mean, I think some of the rhetoric about Hitler may be overblown, but yeah, it's totally ironic that he was calling him Hitler, as you say, and then he's the nominee. So that's just insane. But why did they kick you out? I mean, you were just repeating a fact that is known to be a fact, and that goes to the growing authoritarianism we see that can't, the kind of conversations we're having are not tolerated in the mainstream. And just a journalist doing his job and just reporting on something is being removed that Dr. Wilmer Leon (00:11:22): And can get you arrested and detained in airports and have your home raided by the FBI, as with Scott Ritter and O'Malley Yella and the three, Dr. Jeremy Kuzmarov (00:11:37): Yes, this is, yeah, I think what we're seeing is, yeah, more overt form of authoritarianism. And I think it's showing the flaw of American democracy. I mean, on paper there has been a democracy, but in reality for years and generation dissidents have been ostracized and marginalized and faced a lot of persecution, maybe not physical violence, although I mean under FBI Cual Pro, there were a lot of victims of state repression, people who were unjustly incarcerated sometime for decades, there were people killed. I mean the FBI infiltrated leftists in radical groups with the goal of destroying them and creating divisions. And in the Black Panther, they orchestrated murders. So I mean, there very violent, undersized underbelly of American politics. And that's coming more to the surface more and more. And I mean, you see, look, mark Zuckerberg said that Biden administration told him to censor Dr. Wilmer Leon (00:12:45): The Hunter Biden laptop story. Dr. Jeremy Kuzmarov (00:12:47): Yeah, well, the hunter bought laptop and relate to COVID-19. And without your view on that, people should have a right to express it, but Zuckerman was told to censor viewed that criticized the government position. And then yeah, you have these raids going on Dr. Wilmer Leon (00:13:04): A minute, a minute, a minute because it's important. I think that people really clearly understand that the point that you just made about Zuckerberg, that's not your opinion. He stated that in a letter that he wrote to Congressman Jim Jordan. And so those who want to wait a minute, what is Jeremy talking about? Right? Google it. You can read the letter for yourselves. It was sent last week and Zuckerberg made those very clear statements and was apologetic for having done what he did in censoring those stories on Facebook because he has since come to understand that contrary to, as he was told, those were not Russian propagandist talking points. Dr. Jeremy Kuzmarov (00:13:56): Exactly. Yeah, you're absolutely right about that. And another fact is that Tim Waltz made statements supporting censorship if it was related to misinformation, and that seems to be the line in the Democratic Party, but they use misinformation. Could be anybody who's simply critical of the government. They call it somebody who criticizes government policy in Ukraine or vis-a-vis Russia. They say he's promoting misinformation or Russian propaganda, or the same for the Covid narrative. They question the dominant narrative. And I found the review of waltz's statements. He promoted misinformation. So for instance, he claimed that carried out chemical attacks on his own people, and that was refuted by scientists like Theor Postal did a very detailed scientific study, and I did an article and I interviewed postal and he showed me his data and this guy, the top flight MIT scientist, and he repu these claims, his analysis, and he was very neutral. (00:15:02): He wasn't really on any side of the war, and he wasn't even particularly political. It was a very objective scientific study that based on the angles, those attacks had to have occurred from certain areas that were controlled by the rebels, not the Assad government. And that other attacks didn't think that there were chemical attacks, one of those bombing of a fertilizer plant. In other case, some stuff may have been planted like dead animals to make it look like an attack because people would've been dead. He said, he showed me photos and he had images of photos where people who were on the scene would've immediately been killed if there was actually a chemical weapon attack the way they described it, and they weren't affected or sick in any way. So in any event, that's just an example of waltz can be seen to have promoted misinformation. (00:15:57): So based on his own statements, he should censor himself. But the broader point is the American constitution and the American Republic was founded on the deal to free speech, and that's what we should have. And this cancel culture. I think too often on the left, people support censorship under the GU of a cancel culture. And I think that's very dangerous, and I think people are smart enough to see which ideas are good or bad for themselves. They don't need to have this censorship. It serves no purpose, even for somebody who is promoting bad things or false information, you don't have to censor because people are smart enough to see there's no evidence behind what he's saying, which is often true, sadly, of the US government, and that's why they lose credibility. Dr. Wilmer Leon (00:16:45): I've asked this question of a number of guests, Caleb Moin and I think Dr. Gerald Horn and a few others that talking about censorship in the United States, engagement in censorship, that if you look over history, particularly since World War I, this whole idea of censorship really comes to a height when the United States feels threatened. And then once the perceived enemy is vanquished, then the whole focus on censorship tends to wane if not go away. And so I'm wondering if now because we're seeing heightened censorship, if that's an indication to you how threatened the United States empire feels? Dr. Jeremy Kuzmarov (00:17:34): I think so. Yeah. Censorship goes hand in hand with war. War is the enemy really of democracy. And we've been in a state of permanent war since nine 11, and I think they've manufactured this new Cold War for sustaining the military complex police state, which has to go hand in hand with censorship. And we've seen more authoritarian forms of government, even toward the domestic population, heightened militarized policing in inner cities. We've seen the government stripping funding from vital social programs, and that's automatically going to generate more and more dissent and dissatisfaction with the government and living conditions. So they have to ratchet up censorship and more authoritarian, greater authoritarianism, and that's the only way they could sustain their power, and they've really lost their governing legitimacy. People, if you talk to people from all walks of life, whether in liberal areas, conservative, you find almost universally people distrust the government and they're not happy with the direction of the country, and more and more are speaking out. So they have to censor them and try and control the media and channel any descent they want to channel it and co-opt it. And that's why a lot of the media has been co-opted their CIA or FBI, infiltrators and media, even alternative media. Dr. Wilmer Leon (00:19:06): In fact, to your point about people being dissatisfied with the direction of the country, if you go to real clear politics, those polled 26.9% believe the country's heading in the right direction. 63.4 believe that the country's on the wrong track. So again, I try my best to give as much data as I can to support the positions that are being stated so the people can understand that this is substantive analysis that we're providing because talk without analysis is just chatter, and we don't chatter here. Let's go back to your piece you write, Panetta said that Harris would fit the bill as a tough commander in chief to defend the USA against tyrants and terrorists, according to Panetta. Harris knows a tyrant when she sees one and will stand up to them, unlike Donald Trump, who Panetta suggested had coddled dictators such as Putin and effectively told them they could do whatever they want. Why is that exchange or that recounting by Panetta troublesome to you? Dr. Jeremy Kuzmarov (00:20:18): Well, firstly, yeah, and the statistics you're citing indicate that many Americans are increasingly seeing their own government as tyrannical. And this is the kind of tired rhetoric we've seen over and over to justify these foreign adventures and unjust and unnecessary wars that further divert our treasury away from actually solving the problem in our society. And yeah, we see, Dr. Wilmer Leon (00:20:45): Wait a minute, and many will tell you, because I've been having this conversation for at least eight years, that that's the intent, that the objective has always been to heighten the sense of insecurity within the country so that social program funding social safety net funding could be shifted away from the public to the private military industrial complex. And they talked about this when Obama came into office, they talked about this, I know I have it backwards. When Clinton came into office, they talked about this when Biden came into office, they said the narrative is more subtle with the Democrats, but the objective is still the same. Dr. Jeremy Kuzmarov (00:21:32): And the rhetoric, as you see, they're really attacking Trump from the right and they're positioning themselves as more hawkish. And that's why a lot of the neoconservatives have moved into the Democratic party. And William Christol, who this neo-conservative, intellectual, and a great cheerleader for the Iraq war, he sent out a tweet, Leon Panetta quoting Ronald Reagan at the Democratic Convention. This is my Democratic convention or a CIA director quoting Ronald Reagan. And yeah, you see from that statement you read, Trump is somehow soft on the Russian, but if you actually look at Trump's policy toward Russia, he pulled out of the INF treaty, which is a very good arms limitation treaty. He ratcheted up these sanctions from hell on Russia. He ratcheted up arm sales to Ukraine, for instance. He sold javelin anti-tank missiles, which Obama had up to that point hadn't sold. So he would not soft at all. (00:22:31): And he was plotting regime change. I mean, there's a lot of continuity in foreign policy. You see a lot of continuity among administration. So Trump's approach really was not very different from Obama. He's just kind of expanding on things Obama was doing. And then Biden takes it to a further level of provoking all out war and attacking Russia directly. So the rhetoric is meaningless, but yeah, it's designed to inculcate fear. I agree with your analysis that they just try and make us fearful and on edge whether it's of the next disease pandemic or the next threat. I mean, they're always playing up the threat of North Korea or Iran. I mean, look at North Korea. I mean North Korea was bombed back to the Stone Aid by the United States during the Korean War and the US pumps South Korea with weaponry and stores nuclear weapons there. I mean, obviously North Korea is going to respond. (00:23:27): I mean, developing a nuclear weapon is their only way to save their country and survive as a nation. I mean, they see what happened to Libya, but our media doesn't present it in that way, or our political elites, they present it like North Korea as some major threat to us led by this crazy dictator. But they give no context for why North Korea would invest in nuclear weapons or missiles and how a lot of their weapon development is just designed to protect themselves from the threat of renewed invasion and being destroyed again, that they were in the Korean War, but they never give the history of the context. So the public who believes that rhetoric as in fear of North Korea one day, Iran, another day, Putin is presented in the most demonized way, conceivable a totally kind of cartoonish way as this evil Hitler type figure. So we're supposed to fear him one day, and that's how they do it, and that's how they justify this huge military budget that's approaching a trillion dollars now. And yeah, I mean the government spends a pittance on social welfare programs and education and healthcare infrastructure. I mean, that's what the government should be doing, should be helping to create a better society, better living conditions here at home. But instead, they spend a trillion on weapons. And that comes back. And now you have the law like the USA Patriot Act and 1290 D program where all that Pentagon weaponry gets put into our police forces who become more like occupying armies in inner cities and their mistreatment minority groups. So it's an ugly picture. Yeah. Dr. Wilmer Leon (00:25:13): You mentioned Libya, and I think we can tie this to your piece. You mentioned Libya, and people need to remember that the execution of Libby and leader Muammar Kadafi took place under the Obama administration. Hillary Clinton was his Secretary of state, and it was Hillary Clinton, and I believe Samantha Power that convinced then President Obama to execute Kadafi. And so if we understand a lineage of thought from Hillary Clinton, her predecessor Madeline Albright, she was a student of Brzezinski who was a Russia phobe. And so there's a lineage of thought within the State Department, and now we have to understand that Vice President Harris is an acolyte of Hillary Clinton. Dr. Jeremy Kuzmarov (00:26:18): And Hillary Clinton is a very dangerous figure. And I wrote a book on Bill Clinton and I did a lot of research on their career bill's career as the governor of Arkansas. So I learned a lot about Hillary, and even from that time, she's very corrupt individual. Clinton was tied with the national security establishment. He oversaw a major covert operation in Arkansas to the Nicaragua and Counter-revolutionaries, and they laundered a lot of money through illicit Proceed, and they were bringing back drugs as part of these arm smuggling operations. And Hillary worked for the Rose law firm and was representing clients who were involved in money laundering in Arkansas banks. And she was always known as a hawk. So she very unprincipled corrupt person who was involved in also all kinds of shems to raise money for Clinton's campaigns that should have put her in prison. (00:27:16): And then she was always known as a warhawk. She evolved into a major warhawk. There was a very good article in the New York Times, the Rare Good article, New York Times magazine called Hillary the Hawk, and it surveyed her career going back to the Kosovo War. She was a big proponent of the bombing there. She supported the Iraq war, every war she supported, and her hawkishness came out on Libya where she was gloating after Kadafi was lynched. She gloated, we saw he died and she was so happy about it and giggling. And I mean that was a disgrace comparable to Iraq. I mean, Libya was a well-functioning country under CA's rule. I mean, he may have had certain authoritarian features, but he used Libya's oil resources to develop their economy to invest in education. I met a number of Libyans who were able to get free education abroad that Libyan government paid for their education abroad, and they came back to work to develop their country. Dr. Wilmer Leon (00:28:20): Wait a minute, wait a minute. To that point, I was teaching at Howard University at the time, and I came across some Libyan students and I asked them who was paying their tuition and they didn't understand the concept of tuition. They were saying, well, wait a minute. Why would you pay to go to college? Help us understand. They could not put their head around Dr. Jeremy Kuzmarov (00:28:50): Paying Dr. Wilmer Leon (00:28:51): For tuition. And I believe, I don't think it's a stretch for me to say that at the time that Kadafi was the leader of Libya, that Libya was the most one of, if not the most stable country on the continent. It had one of the strongest economies on the continent. And Kadafi was developing his country, developing his agriculture. He was, as they called it, greening the desert. Libya had some of the purest water in the world, some of the deepest water, the water table. And one of the big issues was he saw himself as an African, not an Arab. Dr. Jeremy Kuzmarov (00:29:36): And I visited Zambia, my ex-wife was from Zambia, and I visited there in 2007 and Kadafi came during my visit and he was greeted as a hero because he was using Libby as well, resources to promote development projects across the African continent. And he was seen as somebody who stood up for African and was carrying on the tradition of Pan-Africanism figures who revered in Africa like Kwame Nama and Nelson Mandela. And he was seen an heir to that tradition. And then he was overthrown and treated worse than a dog. And Libya has now seen the return of slavery, violent extremism has come into the country, just pure chaos. And a lot of Libyan have had to flee to Europe and then the European under perilous conditions in these boats. And then Europeans complain about immigration. I mean, they turn Libyan to a hellhole and the cost in lives, and it's just sickening. (00:30:38): And Clinton was just laughing all about it and thought it was funny. And I think Kamala Harris seems to be on that intellectual level. She laughs at inappropriate moments. I've seen her. She doesn't seem to have a good grasp of world affairs, and she's close with some terrible leaders around the world, like the Washington Post report that she has developed as vice president, an unusually close relationship with Ferdinand Marcos Jr. And he's the son of one of the worst dictator of the US support in the Cold War Fernan Marco Sr. Who looted the Filipino treasury and killed who knows how many dissidents. And his son seems to be picking up where the father left off. He jailed Walden Bellow, who's a great intellectual in the Philippines, who is running for an opposition party, and they're building up US military bases in Philippines to confront China. And Harris went to ink some base deal a couple of years ago, and there were a lot of protesters for her visit. But yeah, this is one of the dictators she's very close with. So she's following this imperialistic tradition, and yeah, there should be, well, again, a lot of people have left the Democratic party. They see no hope in it, but it's troubling when this is supposedly the more liberal and humane party and this is what they're doing. Dr. Wilmer Leon (00:32:07): And folks, we're connecting the dots here. That's the purpose of this podcast, is connecting, linking dots, linking historic events so that you can see the trend, you can see the pattern, you can understand what's really going on behind the scenes. Let's go to Vice President Harris's speech at the convention. She says, as commander in chief, I will ensure America always has the strongest, most lethal fighting force in the world, and I will fulfill our sacred obligation to care for our troops and their families. She'll always honor their sacrifice as she should, but the strongest, most lethal fighting force in the world that now Jeremy seems to be really throwing good money after bad because the issue now, at least in terms of the geopolitical landscape, is economic. It's not militarism. It's the United States that seems to be using militarism as its only weapon. And I use that euphemistically against this unipolar to multipolar shift with the rise of bricks and the Chinese cooperation organization, their fighting an economic war with militarism. Dr. Jeremy Kuzmarov (00:33:40): Yeah, and actually it was ironic that she made those statements and that week the New Yorker published these photos from 2006 Haditha Massacre where the US military massacre, all these Iraqi civilian, and there were these horrible photos you may have seen of children who had been shot by us Marines or soldiers. So having the most lethal military force in the world, what does that mean? You go into a country like Iraq and shoot up women and children. I mean, is this something to strive for? And then as you say, this military force is getting us nowhere. I mean, it's just causing backlash against the United States. I mean, yeah, look, in Africa, all these new governments have come in and they're kicking out the US military. They don't want the bases in their country. Like in Niger, for example, a huge drone base that was removed. And I mean Ukraine Dr. Wilmer Leon (00:34:40): Just recently, a couple of soldiers within the last couple of days were harassed Incaa. And Dr. Horn was saying that this is not an isolated incident, that when you see something like this happening on the streets of tur or as many still know it as Turkey, that this is an indication that the people are rising up, not the leadership, the people. Dr. Jeremy Kuzmarov (00:35:08): Absolutely. And we see, yeah, the United States is a paper tiger. I mean, look at Ukraine, billion and billion, the weaponry and Russians are gaining more and more territory every day. It's reported that even as Ukraine is taking the war into Russia, Russia's taking more territory in Eastern Ukraine every day than they were before. Israel is doing nothing in Gaza. They just leveled the place killed. According to the Lancet report, now it's about a month ago, 186,000 civilians. Now they're attacking people in the West Bank, but they've achieved nothing militarily and the United States wars were all failure in the last generation. You have Libya. I mean, they turn countries into chaos, but it's ultimately they don't achieve the broader goal they set out. I mean, look at Afghanistan 20 years and they achieved nothing, and the Taliban came back in and it's just Dr. Wilmer Leon (00:36:04): Money. Well, Lockheed Martin and McDonald Douglas made a hell of a lot of money in Afghanistan. They achieved something. Dr. Jeremy Kuzmarov (00:36:10): Yeah, that's all they Dr. Wilmer Leon (00:36:11): Achieved. Stock value went pretty high. Dr. Jeremy Kuzmarov (00:36:15): And I think the public needs to channel their revolt against those company in the military industrial complex. Their hard-earned taxpayer dollar. They're getting absolutely nothing for it. People are getting killed around the world that weaponry has coming, being sent to us police forces after the military used equipment. It's creating a more authoritarian environment here. And a few fat cats, what they used to call merchants of death are getting rich. And there should be a revolt against those people because they've grown rich off the misery and death of other humans. And it's not a way to run an economy or society rooted in violence and just the wealth of tiny number off the misery of everybody else. And horrific weapon we've never seen in human history, the kind of horrific weapon they're developing now. It's unfit for humanity, and there is movements to try and get universal bans on certain kinds of weapons, and that should certainly be supported as well Dr. Wilmer Leon (00:37:17): In her speech. She also said, let me say, I know there are people of various political views watching tonight, and I know you know, I promise. Oh no. And I want you to know, I promise to be president for all Americans. You can always trust me to put country above party and self to hold sacred America's fundamental principles from the rule of law to free and fair elections to the peaceful of power. Well, when you look at the data and you look at the polling, an overwhelming majority of Americans, even Jewish Americans, want an end to the United States involvement in the genocide in Gaza. Now, she's saying that she promises to be the president of all Americans, but she and I put this on her because this was her convention, would not allow a Palestinian spokesperson, a representative of that position on the stage. Is that tone deaf or is it evidence that she's a Zionist and she's down with the, Dr. Jeremy Kuzmarov (00:38:37): Or both? Well, I think it's an illusion. They were trying to claim at the convention that she was working tirelessly for a ceasefire and for peace in the Middle East. And that's simply a lie the Biden administration has. It's been a joint US Israeli operation in Gaza. And we should recognize that Israel is basically a proxy of the United States empire in the Middle East that the US has used Israel. The reason they've given all those weapons to the Israelis over years now is that Israel has served the key function for the US Empire in the Middle East and accessing Middle East oil. Israel provides US military bases, and it does a lot of the dirty work for the US Empire going back years. For instance, in the six day war, the Israelis humiliated the US nemesis, Kamala del Nassar, who was like Kadafi, started as a pan arabist, and he was in the mold of Nassar who had moved to nationalize the Suez Canal and nationalize the oil resources and was forged alliances with Syria and forged the United Arab Republic with Syria and was promoting Arab unity so the Arab states could go strong in the face of Western imperialism and reclaim control of their chief natural resource oil. (00:39:58): And obviously the CIA tried to overthrow Nassar. They even sent in Kermit Roosevelt, a coup master who had been in Iran, but he failed. But Israel did the job in the sixth day war. They humiliated Nassar. And by that point, Israel was getting a lot of the US weapons already starred in the Kennedy administration where he basically opened the spigots. And Johnson was a huge supporter militarily of Israel. And Israel also carried a lot of covert operations in Africa that have served US interests, including countries like in Congo where they help access the mineral wealth of the Congo. So Israel has gone after the Assad dynasty was an enemy of the United States and West because they were more alive with Nassar in whose day and the Soviet Union, and they're more nationalistic so that the regime the US doesn't like and they've used Israel to Israel has been bombing Syria for a long time now and has tried to gone after Asad. (00:40:57): So these are just examples of how Israel does some of the dirty work of the United States and functions as a proxy of the United States. So the country basically are arm in arm together, and they may pay for public relations purposes. If Netanya has seen a bit extreme among some of their base or among some of the electorate, they may try and take a public distance or say they're trying to moderate his behavior, but I think that's more for public relations. They continue to provide him the weapons he needs, and they're not going to do anything. The last president who had a kind of even handed approach in the Middle East was to some extent with Dwight Eisenhower, who when Israel and Britain and France invaded Egypt, and after Nassar nationalized the Suez Canal, Eisenhower imposed sanctions on Israel and threatened why their embargo and even to punish Israel and the United Nations, but they would never do that today. (00:41:55): They're just giving cover and the weapons and diplomatic support in the UN for Israel's conduct and ethnic cleansing or genocide, whatever you want to call it. And I think they support the US imperialists support the project of a greater Israel, the Israeli far right that their goal is to expand the Israeli polity to basically remove the Palestinian and to use their land for broader projects, canal building to increase the water resource in Israel, access offshore oil. And the US supports that. Could they want a stronger Israel because that's their proxy in the Middle East and the US wants to dominate the Middle East and its oil resources for the next several generations, and they need Israel for that. Dr. Wilmer Leon (00:42:46): We could spend a whole nother hour on this next question, but if you could just clarify a point that you made that you just made. You mentioned Kermit Roosevelt, you mentioned the United States going in and overthrowing Nassar, and you said they failed in, oh, you said they failed in Iran. Dr. Jeremy Kuzmarov (00:43:09): Sorry. They failed in Egypt. They succeeded in Iran. Dr. Wilmer Leon (00:43:12): See, okay, see that. Okay. Kermit Roosevelt and Norman Schwartzkoff Sr went in and overthrew Muhammad Ek and installed the S Shah. That's why I wanted clarification. I thought you said, and I could have misunderstood you. I thought you said they failed in Iran. Dr. Jeremy Kuzmarov (00:43:32): No, and my point was they succeed in Iran, Kermit Roosevelt with a coup master. Then they sent him to Egypt to get rid of that thorn in their side, Albu master, because his pan-Arabism. But there he failed. Nassar was very popular, and he couldn't work the same magic, or they didn't have the right people to get rid of him. So that's when Israel stepped in and it was beefed up by us armed supplies. And in six days, they humiliated him and they provoked that war. It's been admitted by top Israeli leader than generals that they provoked that war. They humiliated Nassar, and three years later he died. And he was replaced by Anmar Sadat, who was much more west and abandoned his Pan Arab ideology. Dr. Wilmer Leon (00:44:16): And also, again, this could be a whole nother show, but just quickly, you were talking about Israel being a US proxy, and you've mentioned this before, but I think it's folks, we're connecting the dots here, pay attention. We're connecting the dots. Ukraine is operating in a similar fashion as a US proxy in that part of the world as Israel is acting in the Middle East. And so because look, folks, the Ukraine war is lost. It's lost. And people say to me, Wilmer, you said that the war would be over in two years. And I was right as Putin wound up negotiating with, I'm drawing a blank on the Ukrainian president's name, Zelensky, vmi Zelensky. And he holds up the paper and says, we negotiated a settlement. The US sends in Boris Johnson to say, we're not going to accept this. The West will not. Hence the war is ongoing. Ukraine has no tanks of its own. They're now having to go into their prisons and empty their prisons to send convicted murderers to the frontline. They don't have an army of their own anymore. They don't have artillery of their own anymore. They don't have jets of their own anymore. Everything they're using comes from NATO and comes from the West. And it's a very same situation in Israel. Again, that could be a whole show of itself, but I just wanted to quickly connect the dots between the proxies in Israel and the proxies in Ukraine. Dr. Jeremy Kuzmarov (00:46:05): And I would add the point that the United States and the people of those countries should understand, and I think this is American Jews should understand that the United States doesn't care about the people. They're using them for their own agenda. And look, Ukrainian has suffered terribly through their lines with the United States. They never would've gone to war with Russia, Ukraine and Russia got along. They had some issues, but they resolved it. And maybe the Ukrainian felt slight in some way toward the Russians, but they weren't stupid enough to take up arms against the Russians and annihilate themselves. But they thought because they had the United States and all these weapons that they could take on the Russians, and they made the same mistake as Napoleon or Hitler. I mean, the Russians are, I spent time in Russia. They're very patriotic people, and they will defend their country. (00:46:58): And this was a war provoked by the United States that basically used, and the Russians know this, that the US was using Ukraine, a battering ram against Russia, and they're going to defend themselves. And the Israeli case, look, the Israelis Israeli security has suffered tremendously. Now they're inviting attacks from all their enemies and they've shed so much blood, they're going to invite vengeance and retaliation against them, the security situation, very poor in Israel. I would not want to live in Israel, and they could invite one day their own destruction. Already, they've compromised the moral of their society. Israel was founded as a haven for Jewish people, and a lot of the very idealistic people were part of the original Zionist movement. I mean, the kibbutz was a concept of a cooperative model of an economy. But look at Israel today. It's this armed military state that is pariah around the world because of the atrocity that's carried out with support by the United States doing the United States dirty work. (00:48:05): And it's eviscerated its own democracy. I mean, it's become very repressive there. Journalists who are trying to report on what's going on in Gaza have been, I don't know. I think they've been certainly blacklist, if not jailed or shot. I mean, it's just a evolved, a violent authoritarian state. That's king of assassination. Mossad carries out assassinations around the world. It's hate and fear. It has an extreme right-wing government, this is not the ideal of a lot of the original Zionists. And a lot of American Jews are very uncomfortable the direction of that society they should be, and it could invite their own destruction one day. So I mean, that's a lesson you can take. If you lie with the empire, they'll use you for their own purpose and ultimately they'll spit you out. I mean, ask the Kurds, ask the Hmong and Lao, they've used proxies in other countries, and those proxies got totally destroyed like the Hmong and Laos or the Kurd, and they'll abandon them when it doesn't suit their agenda. They may find somebody else. And Ukrainian society has been destroyed. 500,000 youth have been killed. They don't even have enough people. How are they going to run their economy when all the youth of the country have been killed? Others had to flee. They don't want to fight the front lines. Yeah, they've sacrificed them as ponds in this war. It's sad. And Dr. Wilmer Leon (00:49:29): Lindsey Graham, Senator Lindsey Graham goes to Ukraine and encourages the Ukrainians to fight and to continue to fight. And let me just give you a quick analogy. Imagine a boxing match, and one of the cornermen is getting paid not for the win, but for the number of rounds his fighter engages in. And so that's Lindsey Graham, he's the corner man, his guy. Both of his eyes are damn near shut. He can't breathe. His lips are swollen. His head has all kinds of knots on it, and he keeps sending his guy out there to get slaughtered because he gets paid by the round instead of the knockout. Is that a fair analogy? Dr. Jeremy Kuzmarov (00:50:20): Absolutely. Yeah. And I studied the history of the Vietnam War, and one thing I remember and I used to show students the TV history of the Vietnam War, and they had one, it was made in the eighties. They had one segment on the Secret War in Laos, like what I was saying with the Hmong who they used to fight the left-wing, Beth Lao and William Colby came on, was interviewed some years later. He was the CIA director. And he said, oh, well, that was a great project for us. The Hmong lasted 10 years is exactly what you're saying. Yeah, they lasted 10 round, but then they got killed. All of them. The Hmong were decimated, and they had to send, that's what the Ukrainians are doing, the hm. Had to send 14 year olds to the front lines. And a sea operative said, started to feel bad. (00:51:06): He is like, we're sending these 14 year olds on these planes to be killed, and I know they'll be killed. And I'm telling their parents, I'm patting them on the back and they'll be killed next week. And that's what's happening with Ukraine. And Graham won't send his own kids. I mean, if they're the real reading the fight, fight a war, you have to fight. If you're a real man, you'll fight it because there's a real reason your community's under attack or there's a real threat of Hitler. But instead they manufacture these wars and cowardly send and manipulate other people to fight and die. And that's the worst form of cowardice and manipulation I could think of in human society Dr. Wilmer Leon (00:51:45): As we wrap this up and folks we're connecting dots. And if you don't like what we're saying, if what we're saying makes you angry, as Malcolm said, if my telling you the truth makes you angry, don't get angry at me. Get angry at the truth. And you can look all of this up. I want to get back to your piece you quoted, and you mentioned this earlier, but Panetta quotes Ronald Reagan at a speech at the DNC, and he emphasized the isolationism never was and never will be an acceptable response to government. You write, Panetta ended his speech by highlighting that Harris was a good choice to reinvigorate American world leadership as she worked with 150 foreign leaders as vice president served on the Senate Intelligence Committee, worked closely with VMI Zelensky of Ukraine to fight against Russia. And you go on a number of things. You say that Panetta provided a litany, my word, not yours, of misinformation and disinformation in that part of his speech. How so? Dr. Jeremy Kuzmarov (00:53:00): Well, I mean, the whole speech is disinformation because he has this mythical, romantic view of the killing of bin Laden that's not rooted in the reality. And then, yeah, he's claiming the US was an isolationist in the thirties, but the US was a global empire starting the late 19th century. And in the 30, the FDR had been the head of the secretary. I forget his position, but it was with the Navy, and he headed the Navy and he was a big naval enthusiast, and he initiated a massive naval buildup in the Asia Pacific. And then he historian believed that the key factor that provoked a Japanese counter response and led to the Pacific War. So where's the isolationism? I mean, it's not the accurate history, but I mean these conventions just about political theater. But I mean, yeah, quoting Reagan. I mean, Reagan is the icon of the Republican. That's not even your party. So what is he doing quoting Reagan? Reagan? Dr. Wilmer Leon (00:54:04): Well, he's Dr. Jeremy Kuzmarov (00:54:05): The thing that bar a right wing extremist. Dr. Wilmer Leon (00:54:07): Barack Obama said that Reagan was his favorite Dr. Jeremy Kuzmarov (00:54:09): President. I know. And it shows how far to the right the whole American spectrum has been because Reagan, when he came up in the sixties, was viewed as a right wing extremist, certainly by people in the anti-war and countercultural movement. And his whole theme was to attack the mess at Berkeley. And the student, how dare they question the Vietnam War. And then when he came in, he veered American politics sharply to the right. He cut the corporate tax rate and he ramped up us militarism in Central America, and he wanted to avenge the Vietnam War. They call them Rambo Reagan. And you can't get, this is like an icon of militarism and fascism, and they're quoting him. So I mean, what kind of party is this? And we have two right-wing parties in our country. The political spectrum has shifted so far to the right, and it's created dystopia. (00:55:04): We're discussing here where we invest trillion dollars on warfare, these morally bankrupt wars. And our own societies is filled with pathologies and majors, social ills, and we never address them. So they grow worse and worse. And we're not investing in our youth and education. I mean, where I live, the teachers are so poorly paid, it is just a disgrace. And you have third world conditions like the schools. They were protests in my state a few years ago, and I covered those protests for local newspaper. And there were people showing me on their phone who taught in schools in rural areas. I traveled in Africa and third world country. Then what they're showing me is from a third world country. There were no proper sanitation in their school. There were not enough seats for the students. And these are high school teachers trying to keep them in school. So I mean, the government is failing its citizens, and this is Reaganomics 1 0 1, so we've got to get beyond that. But they're touting this guy as a hero. That's terrible. Dr. Wilmer Leon (00:56:06): And again, I think this will be the final question, but the longer we talk, the more questions because of your insight, you mentioned that we're dealing with two right wing parties. Are we dealing with two right wing parties that are representing different interests of the right winging elite? Dr. Jeremy Kuzmarov (00:56:30): Yes, absolutely. The GOP has always been rooted in the oil industry, the extractive industry, because their environmental policy is very favorable to big business and extractive industries and big oil. I think the military industry that hedged their bets now with both parties traditionally, like in the Reagan era, the Republican and the Reagan Republican got a lot of support in states that had big military industry. Like California used to be a center of the Republican domination and states like Arizona and the Southwest. But I think the Democrats under Clinton started courting the military contractors, and now they hedge their bets on both parties. I mean, there are a certain cultural issue, the right wing, the evangelical churches who were very gung-ho about things like against abortion. That's a certain spectrum that supports the Republican party. The Democrats go for this diversity, and they court the African-American vote, but they do so really based more on symbolism than actually delivering for the black population. (00:57:45): I think something that the black population, I think we'll see more and more than maybe leaving the Democrat. They're not getting anything. They're just getting the symbolism of some black elected officials, but they're not getting benefits to their communities. And there have been studies about this, and I heard Michael Eric Dyson, who was it? Yeah, it was Michael Eric Dyson came to where I live, and he gave a talk. He had done a study, it was him, it was, sorry, TVIs Smiley who used to work for PBS. He did a big study on black America in the state of black America, and he found it got worse under Obama, a certain core thing like income and business ownership and education because the Democrat weren't delivering on concrete social program that would benefit their community. So it's more of the symbolism and that's how they get votes. Dr. Wilmer Leon (00:58:38): And as we get out, I want to read this quickly because again, folks here on connecting the dots, we connect the dots, we provide data to support statements made. You talked about the defense industry funding both parties and Dave Calhoun, who was the CEO of Boeing. When asked in July of 2020 who Boeing would prefer Trump or Biden Boeing, and this is from CNBC, Boeing CEO. Dave Calhoun said that he was confident that whoever wins the White House in November, whether it's Donald Trump or Vice President Biden will continue supporting the defense industry. I think both candidates, at least in my view, appear globally oriented and interested in the defense of our country. And I believe they will support the industries. They'll do it in different ways and they'll have different terms, different teams for sure. But I don't think we're going to take a position on one being better than the other. And Dr. Jeremy Komarov, that I think is clear evidence of the points you made that we're dealing with two wings on the same bird. Dr. Jeremy Kuzmarov (00:59:56): Absolutely. And viewers can go to open secrets.com and look at, well-known politician where they get their money. I mean, look up Joe Biden because I've done it. You'll see he gets a ton of money from Lockheed Martin. And yeah, the Democrats in some, I think they're getting more, Democrats now are getting more from the military contractor because they're even more hawkish, especially on Ukraine. That's been a big boon for a company like Boeing and Lockheed and surveillance industry. So I think they like Democrats even more now. And Democrats are positioning themselves to the right and more hawkish on foreign policy and even the border. I have an article next week on the border issue. Democrats are more to the right than Republican as far as spending on border surveillance. And that's a big, big industry, border surveillance drones, and that's part of the military industrial complex. Dr. Wilmer Leon (01:00:53): So I said, this was the last question. This is the last question, and you can just answer this, yes or no, all this conflation of the border, whether you're Donald Trump or whether you're Kamala Harris, whether you're Joe Biden or whoever, all of this talk about the border building, the wall security systems, drones a lot of money on the border. They don't talk about the US foreign policy that is driving people from Columbia, from Guatemala, from Mexico to the border because the United States policy is decimating their economies. And quick point people, you can look this up. About three weeks ago, Chiquita Brands was convicted in federal court in Florida of sponsoring death squads in Columbia. And now Chiquita Brands has to pay millions of dollars in reparations and damages to these victimized families in Columbia. Kamala Harris isn't talking about that. Donald Trump is, you want to deal with the border, deal with the decimation of these. Why are, ask the question, why are Haitians coming here? Because the United States is trying to rein, invade Haiti again, Jeremy, that in and of itself is another show. 30 seconds, am I right? Dr. Jeremy Kuzmarov (01:02:16): Yeah, absolutely. And there's no debate about that, and it's been a bipartisan in foreign policy that caused that vast immigration. And also you have to look, that caused the wreckage in those economies and societies, and you have to look at the free trade agreement. The Clinton administration promoted the nafta, and that helped decimate Mexican agriculture and forced a lot of the Mexicans to come to the United States. So nobody questioned the free trade laws. That's a big factor inducing immigration, including, especially from Mexico. So they ought to address revising those laws and creating a fairer world economy, but that might erode us primacy and the primacy of dollar, and they don't want that. So it's better to beef up the border, boost the coffer, the Lockheed Martin, instead of doing that, Dr. Wilmer Leon (01:03:10): Dr. Jeremy Komarov. In fact, here's one of the books. War Monger. I got it. Dr. Jeremy Kuzmarov (01:03:17): Oh, great. Thank Dr. Wilmer Leon (01:03:17): You. Oh, hey, man. Great. Great work. Great, great work. Dr. Jeremy Kumar, thank you so much for joining me today. Dr. Jeremy Kuzmarov (01:03:25): Thank you. Great conversation. Dr. Wilmer Leon (01:03:28): Hey folks. Thank you all so much for listening to the Connecting the Dots podcast with me, Dr. Wimer Leon. Stay tuned for new episodes every week. Also, please follow and subscribe. Leave a review, share the show, follow us on social media. You can find all the links below in the show description. Remember, this is where the analysis of politics, culture, and history converge, talks without analysis is just chatter, and we don't chatter here on connecting the dots. See you again next time. Until then, I'm Dr. Wimer Leon. Have a great one. Peace. We're out Announcer (01:04:11): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge.

Aviva Klompas has long been a fierce advocate for Israel and is no stranger to the forces that try to delegitimize the Jewish state. Klompas, cofounder of Boundless Israel, a think tank dedicated to strengthening education about Israel while also keeping an eye on the surge of antisemitism in the U.S., joins us to discuss how she's working to combat antisemitism and shape the conversation, both online and off.  Listen to this candid conversation, recorded on the sidelines of AJC Global Forum 2024 in Washington, D.C.  Episode Lineup:  (0:40) Jason Isaacson, Ken Weinstein, Kirsten Fontenrose, Rich Goldberg Show Notes: Watch: Voices of Truth: Advocating for Israel on Social Media with Aviva Klompas and Michael Rapaport Listen – People of the Pod: On the Ground at the Republican National Convention: What's at Stake for Israel and the Middle East? Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. Transcript of Interview with Aviva Klompas: Manya Brachear Pashman:   Aviva Klompas has long been a fierce advocate for Israel and is no stranger to the forces that try to delegitimize the Jewish state. After leading Birthright trips, she became the speechwriter for Israel's Mission at the United Nations where she was always looking for ways to give voice to Israel's side of the story, amid a cacophony of anti-Israel sentiments.  After working for Combined Jewish Philanthropies, she co-founded Boundless Israel, a think tank dedicated to strengthening education about Israel while also keeping an eye on the surge of antisemitism in the U.S. Aviva might still write the occasional speech, but on Instagram and X, that's where she's really shaping the conversation and confronting haters.  We sat down with Aviva on the sidelines of AJC Global Forum 2024 in Washington D.C in early June. Aviva, welcome to People of the Pod's pop-up studio here in Washington. Aviva Klompas:   Absolutely. Manya Brachear Pashman:   Together with Rachel Fish, you co-founded a nonprofit called Boundless. can you tell us the purpose of boundless and the origins of its name? Aviva Klompas:   The idea is to look at the larger issues that are plaguing the ecosystem in Israel in North America and to function both both as a think tank that does research to understand what's happening under the surface, but then to not just investigate and study for curiosity sake, but then to turn to action, and really to extract recommendations, and to pull together partners in order to take meaningful action in order to address some of the larger challenges.  So the two areas in which we primarily focus are one, education. How do we reimagine Israel education in North America, for both Jews and for non-Jews? And the area where I spend most of my time has to do with the narrative war? Understanding how did we get here? What's happening below the surface, both in traditional and on social media? Manya Brachear Pashman:   You previously served as the director of speech reading at the Israeli Mission to the United Nations. And at that time, did you find yourself not just talking to a traditional institution but actually trying to persuade or convince, maybe even combat the sentiments of that audience? Aviva Klompas:   Working as a speechwriter for Israel at the United Nations is certainly an experience and an education unto itself. And my former boss, Ambassador Ron Prosor always used to say to us, it's not so much politics and diplomacy as it is theater and a game of chess. And so to some extent, it's about who you can convince in these speeches and in these conversations in the halls, in the corridors of the United Nations, but the meaningful action, the real relationship building, tends to happen behind the scenes where there's no camera, and when there's no public audience. What people tend to see, the speeches that are broadcast, statements that make headlines around the world, that's really theater. Manya Brachear Pashman:   And you mentioned, when you were onstage with Michael Rapaport, at Global Forum yesterday, you mentioned how that job is very limiting compared to your job now and your representation on social media. Can you talk a little bit about why it's important to be on social media to use that as a platform. Aviva Klompas:   Yeah, so I worked both for the Israeli delegation. So that was working for the Israeli government. I also worked as a policy advisor for the Canadian government. And certainly when you're working for a government, there are limitations on what you can say, and what you can do. And one of the great blessings of having co-founded Boundless and working in this nonprofit is that at this moment in time, there's a lot of flexibility and latitude for Rachel and I to really hone in on what we think needs to be done and spend our time and our energy there.  The great education that I got when I was working at the United Nations, was the fact that people would always ask me, Well, why is it that Israel participates in the United Nations? This is an institution that is notorious for its bias against Israel.  So why does Israel participate? Why would it be a member of an institution that notoriously demonizes, delegitimize, vilifies, ostracizes it. No country has to be a member of the United Nations. And more than that, in order to be a member in good standing, you have to pay dues.  So Israel pays its membership dues to endure the sort of abuse that we see day in and day out at the United Nations. That's the number one question that I get asked, but it was never once a conversation that we had inside of the United Nations, because we never for a moment doubted that Israel has every right to participate in and contribute to global affairs. And that mentality is what I've taken with me throughout my career that Israel has, and the Jewish people have every right to participate in and contribute to our communities, our societies, our countries and bettering this planet. Manya Brachear Pashman:   You also, since October 7, you have emphasized that it's very important to tell Israel's story, tell the story of October 7, day to day, hour to hour, which is how I viewed the news cycle of social media. Why? Why is it that it's so important?  Aviva Klompas:   It's a part of that mentality that I was describing, which says, I won't for a moment accept that any of this is either normal or acceptable. I'm not going to tolerate a world that speaks to us and treats us as if we had this coming. As if what happened on October 7 was due to us. As if it is normal to be holding over 100 people hostage. As if it is acceptable that Jewish people have to hide their Jewish identity.  And I'm not interested in people that will speak with great sympathy about dead Jews, but not take any meaningful or consequential action to safeguard living Jews, which is ultimately what's most important.  And at the end of the day, the reason that I'm spending so much time and energy on social media is because I refuse to allow the normalization of what we're seeing day in and day out. And the only way you stop that normalization is two things is one, you have to use your voice, you have to stand up. And we also have to use our Yiddishe kops a bit and try to think about what's happening under the surface. What are the root causes? What are the points of origin for what's taking place? And how can we outthink them? And that's the work we're doing at Boundless. Manya Brachear Pashman:   You have primarily focused your messaging on X, or Twitter. You recently though moved your posts to Instagram as well. Aviva Klompas:   After a lot of people told me that I had to, yeah, a lot.  Manya Brachear Pashman:   Well, can you talk a little bit about your social media choices? In other words, is there a particular audience on X that you were trying to reach? Aviva Klompas:   I joined X when I was actually speechwriter for Israel at the UN. And I was very at the time we're talking, I don't know, 10 or 11 years ago, I was opposed to the notion of joining social media, I thought, I don't think everybody needs to know my thoughts. That's ridiculous.  And then one of my colleagues Israel Nitzan, a good friend, and a diplomat of Israel, he was the one that convinced me said, this is very much in line with Elon Musk, I would say is, it's the town square, this is where conversations are happening. This is where politicians and diplomats and reporters are having conversation. And it's important that you participate. And that is an idea that resonates with me very deeply, is that we need to have a voice in the public square. So that's how I got started on X.  And I left my Facebook, and I did have Instagram, but I really left it for that personal private space. And then early on in the war, had to change the privacy settings because all of a sudden, it was being flooded with with requests, my Instagram, my personal Instagram, when you open it up, it's 1000s and 1000s of people that want to follow me and I'm like, It's my vacation photos and it's family. No. So that's not going to happen.  So instead, after a lot of people said to me, there's obviously a whole other audience of much younger people and different people that are on Instagram, can you just pull your posts over? So I started a second Instagram account, which is just replicating the tweets and it's @AvivaKlompas. Manya Brachear Pashman:   I'm curious if you have developed relationships, either real or virtual with other social media influencers. In other words, did you know Michael Rapaport before October 7, before he became so vocal on social media and is that in particular and are others new and surprising friendships and partnerships? Aviva Klompas:   So I met Michael Rapaport because I got a DM on X from him. That was three words. And they were: who are you? And I wrote back: who are you? And that's where we started chatting. And then we had the opportunity to meet in Israel and he's become a very good friend and a person that I admire enormously.  And that's happened in other instances as well that there's been other influencers that I've met as a result of this that started his online conversation. chanson turned into real world relationships. And ultimately, all of us need to have a community social media is a very lonely place and it's a dystopia. When you pull people in the real world, which is what we do at Boundless, it asked her attitudes and opinions about Israel and anti semitism, you get one set of answers.  When you look on social media you get a different set of answers. The world is much bleaker and darker. And that's because the rule on social media is if it enrages, it engages. So the most vitriolic, hateful, disgusting, vile content is the content that will trend that's most likely to appear in your feed.  I always likened social media to the Coliseum in ancient Rome, where you have people battling it out in the center of the arena. And then you have the throngs of crowds surely, lustily screaming for them for someone's demise. It is not a venue that is conducive to relationships are conversations are chasing or changing minds, if you can sort of visualize that Coliseum analogy.  And at the same time, because social media is this kind of dystopia, bleak place, you need to have a community. And that's what I have found with other pro-Israel pro-Jewish voices is that it makes you feel like you're not alone in this that you're not this like single voice that standing against an enormous tide. So I'm very grateful to the other people that have lent their friendship in this moment. Manya Brachear Pashman:   So I want to pivot a little bit to what you put on social media, mostly the Israel-Hamas war. Why do you think Hamas terrorists are being treated as heroes in so many outlets and venues?   Aviva Klompas:   Yeah, what we're really seeing is new tactics and an old strategy. This strategy of how Israel and the Jewish people is being demonized. It's not new, the only new part of it is is the advent of social media as a way to more quickly and more spread the these lies and disinformation much further, but it really goes back to a Soviet strategy you had after World War Two, you had the Cold War, and you had the United States pitted against the Soviet Union. And you never want to fight a war on your own territory. So to the extent that you can you want to fight it on a different front, and that's really what the Middle East became. Israel as it moved away from its socialist roots and towards a capitalist roots, begins to align itself more with the United States.  That poses a threat, the Soviet Union sees Israel in the Middle East as a forward operating base for the United States. And so it begins to align itself more closely with the Arab nations. And in order to fight this battle, it begins a disinformation campaign that has a number of strategies to it that I think will sound very familiar. The first is to claim that there's no connection between the Jewish people and land of Israel to paint us as colonizers.  The second is to paint us as aggressors. And just to frame it in such a way as it is, isn't the Nakba, not the story of how a number of surrounding Arab armies attacked Israel, not the story of how Israel accepted a two state Partition Plan from the United Nations, but rather the story of the Nakba, and the demise.  And the third is to paint the Palestinians as a people that have no agency, and that all of this is happening to them and that they are victims in this colonialist, racist world. And then what the Soviets did is they begin to use that type of language that says Zionists are Nazis, and Nazis are the epitome of evil. And so all of the worst racist colonialist, etc. Accusations that's not new, we saw that from the infamous Zionism is racism resolution at the United Nations in the 1970s.  So this is a continuation of a very, very old strategy. And as we always see, it starts with the Jews, but it never ends with the Jews. Manya Brachear Pashman:   On the morning that many of us traveled here to Washington for AJC's Global Forum, we woke up to the news of the IDS rescue for hostages. Headlines talked about the four hostages being freed, not rescued. And sadly, many more headlines focused on the hundreds of Palestinians who were killed in that rescue effort. I asked why Hamas terrorists are being treated as heroes and I ask this knowing the IDF has certainly made some tragic errors in this war. But do you get a sense that there is a concerted effort not to treat IDF as heroes? Aviva Klompas:   So first off, I mean, I saw them being the hostages being spoken about as having been released, as if, as if commerce just opened the doors and let them go. And the level of condemnation about us going into rescue or hostages? What did they want us to do? Ask nicely. It's been eight months, we've tried a series of hostage deals in negotiations, and it's gone nowhere. I don't measure the standard of the IDF behavior by what the world says. That's going to be a failing strategy for us. I think it's measured by the values of the State of Israel and the Jewish people. And that's why the army has a code of conduct. The people that are more outraged that Israel went to get its people back than the fact that terrorists took them and held them for eight months. Those people need to check their thinking and their values.  And that's one of the things that we need to call out all the time. And I think that's a question the mainstream media that's been reporting on it, it's been embarrassing to watch people just essentially regurgitate Hamas press releases. How about a little bit of journalistic integrity? How about asking some hard questions like, Do we even know the casualty figure? I saw it grow by 100, since yesterday. I don't think anybody actually knows the number of casualties.  And then, if you had the number, how would you assess how many were actually combatants? If you're counting journalists and doctors that hold hostages in their home as civilians…I don't understand how mainstream media have sort of suspended rational analysis in this war. Manya Brachear Pashman:   Do you also get the impression that the hostages' stories have been downplayed by mainstream media? I mean these are truly ordinary people, ordinary families who now suffer extraordinary uncertainty, which, you know, I would argue, is worse than loss, this uncertainty. Do you feel like that has been lost in mainstream media coverage? Aviva Klompas:   I think that for a while, we saw that the hostage family stories were prominent, and they were certainly getting a lot of attention. And now it's a lot harder. Now it's been eight months, and it's a very visual war. No war in the history of the world has had this level of scrutiny, and certainly not this level of playing out real or disinformation on social media. And people are being bombarded with very difficult and very honestly very, very tragic scenes from Gaza.  And we haven't really seen that many new images emerging about the hostages, because there's so much silence. So in that sense, I can understand why there is a level to which humans can stay interested in a topic without new information. I think that's part of what we're struggling with. And at the same time, we have seen journalists be shockingly callous to the hostage families, and that's absolutely unacceptable. Manya Brachear Pashman:   Can you give an example of what you mean? Aviva Klompas:   Well, we just saw a very prominent reporter from the hill roll her eyes while speaking to the sister of a hostage when she asked her to believe women. Manya Brachear Pashman:   The New York Times broke a big story–I'm putting big and finger quotes–earlier this week that Israel's Ministry of diaspora affairs organized and paid for an influence campaign last year that targeted US lawmakers, American public with pro Israel messaging, but the story never mentioned the barrage of propaganda that pro Palestinian organizations have put out quite effectively. How do you guard against spreading disinformation as a social media influencer? Aviva Klompas:   So I don't agree With what the Israeli government did, I think it was pretty inevitable that that was going to become public. And so I think we could have all seen that this was coming in, and it was not a wise decision to target American lawmakers. I'm not sure that I would call that a disinformation campaign. Disinformation is a deliberate attempt to spread fake information. And I don't think that was the case, but nonetheless, not wise.  The difference is, is that my beloved Jewish people believe in truth and integrity. And we believe that if we just tell the same story one more time and maybe tell it a little bit differently, people will finally listen to us. And I think after trying that for a couple 1000 years, maybe we should adopt a different approach. And we again, have to look at what's happening under the surface.  If we want to do better at social media. You're right, the other side will say anything, do anything and show whatever image, true or not. People say it immediately 6000 people were killed in the bombing, an intentional IDF bombing of a hospital, okay, based on what? It's been 15 minutes, nobody actually knows what happened. Same thing with the rescue mission. Day by day, the count of quote unquote, civilian casualty grows by 100. We don't know the facts on the ground, we're not relying on third party verification in the way that we should, and people are just soaking this up. And the other side has realized as much, and they understand that they have the freedom and latitude to say everything. Understanding that we have to rethink what this picture looks like. In understanding social media, we have to be thinking smarter about the type of information we're putting out and what some of the challenges are.  You have algorithmic manipulation, you have bots and inauthentic activity, you have foreign intervention campaigns, you have the echo chambers that exist, we have the algorithms that even when they're not manipulated, as I said, what engages and engages. We know all of these things. But I don't think we're working hard enough and smart enough to design our campaigns and our messaging, in order to address some of them.  One of the things that we're doing at Boundless is we started with the very simple question that says, Who do we need to be talking to? Any messaging, any communications, begins with understanding who's your audience because you need to tailor your message appropriately. And I'm not sure that we're doing that as much as we should. So at Boundless, we started with that question, we did a major study with a national research firm, and we identified six priority audiences.  And we ask them their opinion, we want to learn from them, we want to understand why do you think what you think? Why do you believe what you believe? Where are you getting your news and information, we're very open about going to them and saying, We want to learn with you, we want to understand what your challenges are. One of the things that we learned is that every minority population in this country believes that they are the victim, they believe that they are one of the most highly targeted people for hate crimes.  And the challenge that we have is that when we come we present them and say no, we're the most hated group, what we're doing is we're minimizing their experience. And we're catalyzing a sort of victim Olympics, it makes them feel defensive, it makes them feel like they're not being seen and heard. And we're not tailoring our messaging with that understanding. So we need to do a little more, a lot more, front work in order to understand who do we want to speak to? What are their values, what are their positions, what's informing how they feel, and think about different issues, before we start to construct messages.  And then we really have to think about the distribution and dissemination techniques that we have. Which are right now, they're too uniform, we need to be doing a lot more and a lot differently. And we're hyper reliant on social media. And social media has a very important role to play. But we all know that if we see social media as sort of this coliseum, this arena in which people are thrashing it out, you're never going to really have a conversation. Manya Brachear Pashman:   Shortly after October 7, you wrote, quote, The State of Israel was supposed to be a living promise that there would always be a place for Jews to be saved for the pogroms in the Holocaust that plague Jewish history. After the October 7, mass terror attacks, that promise is broken. Do you still feel that way? Aviva Klompas:   I've been to Israel seven times in seven months. And I think a lot about when I first went the first time I went was two weeks after October 7 And I was in Jerusalem. And that was deserted. And I wanted to go walk to the Western Wall to the Kotel and I walked through the Old City and it was unbelievable. It was the middle of the week in the middle of the day and everything there was not a person in sight. Everybody was so scared.  And I recall friends saying to me, we're having conversations as if it's the 1940s we're talking, we're whispering husbands to wives about where we would hide our children. Because exactly that sense of security, that sense of comfort had been shattered. The idea was that anybody could jump out and didn't matter where you were in Israel, the sense of safety had dissipated.  And it wasn't that different here in the United States. And I think to some extent, people probably still feel it. Whereas in Israel, it's been more alleviated with the notion that antisemitism, that you're not safe in your places of worship in Jewish day schools and community centers that you have to think twice before you go to a walk for Israel, you have to think twice, about whether you're going to wear a kippa or a magen david. I think really, our sense of security has been shattered.  And that's one of the great tragedies, beyond the enormous tragedy that is October 7, than the living tragedy of the hostages, is the fact that we are all shaken by this. And that it feels scary for a lot of people to be a Jew in the world right now. There's a lot to say about what social media does wrong and how harmful it is and how difficult it is.  But also, the one thing that means the most to me, about being active on social media in the last eight months, is the number of messages I get, and people that come up to me in the real world and say to me, I'm scared. And I feel a little bit less scared because you have a voice in the world, you and other people, that people are feeling very alone, that people are saying I'm in workplaces where I'm the only Jew or I'm in schools where I'm being targeted where I feel like I can't speak up in class where I have to hide my head when I am choosing to stay in my room rather than go out.  And it's a lonely, lonely feeling right now. And if the only thing that my social media is doing is helping people have a voice and to know that there's others who think this is not normal, this is not acceptable. And we're going to spend every single day raging against it. That will have been worth it. Manya Brachear Pashman:   Aviva, thank you so much for joining us on the sidelines of Global Forum. Aviva Klompas:   Thank you for having me.

“Living Waters”?  They are the opposite to stagnant water, they are fresh and pure. This phrase symbolizes a mind fed by healthy godly ways of thinking.  We have just started reading the prophet Jeremiah and so much which God causes him to write is appropriate for the world of the 21st Century. He was the prophet who had the difficult task of bringing messages of condemnation from God as the kingdom, established in its spiritual greatness under David and Solomon, was in its death throes. God, speaking through the prophet says that they “defiled my land and made my heritage an abomination” [2 v.7] and, “the shepherds (spiritual leaders) transgressed against me … and went after things that do not profit.” [v.8] Interesting that word ‘profit'!  These days we usually think of it in connection with money, but God looks to us to see what ‘spiritual profit' we have gained; he goes on to say, “Has a nation changed its gods, even though they are no gods?  But my people have changed their glory for that which does not profit.” [v.11] So Israel had given in to temptation and changed their worship to serve the “no gods” of the heathen nations because this was enjoyable in a fleshly way – so God tells Jeremiah “my people have forsaken me, the fountain of living waters” [v.13]  The fountain is the source!  As a result the nation was soon to experience disaster. The days of Jesus were parallel, again the nation was facing disaster.  So few heeded his words when he said, “Whoever drinks of the water that I will give him will never be thirsty forever.  The water that I will give him will become in him a spring of water welling up to eternal life.” [John 4 v.14]   Their leaders were interested in the wrong kind of profit and disaster came on the nation. But the message of the true “living waters” has been in the world ever since – and where would the world have been without the influence of the message of Christ?   It has been like “salt” giving a measure of good flavour to life in the world!  But now it has “lost its taste” and the warnings of God through Jeremiah are very appropriate today.  As best we can, we must do our best to be “the salt of the earth” [Matt 5 v.13] in today's world and drink from “the fountain of living waters” every day.

Judges 11 verse 4 to 29 At about this time, the Ammonites began their war against Israel. When the Ammonites attacked, the elders of Gilead sent for Jephthah in the land of Tob. The elders said, “Come and be our commander! Help us fight the Ammonites!” But Jephthah said to them, “Aren't you the ones who hated me and drove me from my father's house? Why do you come to me now when you're in trouble?” “Because we need you,” the elders replied. “If you lead us in battle against the Ammonites, we will make you ruler over all the people of Gilead.” Jephthah said to the elders, “Let me get this straight. If I come with you and if the Lord gives me victory over the Ammonites, will you really make me ruler over all the people?” “The Lord is our witness,” the elders replied. “We promise to do whatever you say.” So Jephthah went with the elders of Gilead, and the people made him their ruler and commander of the army. At Mizpah, in the presence of the Lord, Jephthah repeated what he had said to the elders. Then Jephthah sent messengers to the king of Ammon, asking, “Why have you come out to fight against my land?” The king of Ammon answered Jephthah's messengers, “When the Israelites came out of Egypt, they stole my land from the Arnon River to the Jabbok River and all the way to the Jordan. Now then, give back the land peaceably.” Jephthah sent this message back to the Ammonite king: “This is what Jephthah says: Israel did not steal any land from Moab or Ammon. When the people of Israel arrived at Kadesh on their journey from Egypt after crossing the Red Sea, they sent messengers to the king of Edom asking for permission to pass through his land. But their request was denied. Then they asked the king of Moab for similar permission, but he wouldn't let them pass through either. So the people of Israel stayed in Kadesh. “Finally, they went around Edom and Moab through the wilderness. They traveled along Moab's eastern border and camped on the other side of the Arnon River. But they never once crossed the Arnon River into Moab, for the Arnon was the border of Moab. “Then Israel sent messengers to King Sihon of the Amorites, who ruled from Heshbon, asking for permission to cross through his land to get to their destination. But King Sihon didn't trust Israel to pass through his land. Instead, he mobilized his army at Jahaz and attacked them. But the Lord, the God of Israel, gave his people victory over King Sihon. So Israel took control of all the land of the Amorites, who lived in that region, from the Arnon River to the Jabbok River, and from the eastern wilderness to the Jordan. “So you see, it was the Lord, the God of Israel, who took away the land from the Amorites and gave it to Israel. Why, then, should we give it back to you? You keep whatever your god Chemosh gives you, and we will keep whatever the Lord our God gives us. Are you any better than Balak son of Zippor, king of Moab? Did he try to make a case against Israel for disputed land? Did he go to war against them? “Israel has been living here for 300 years, inhabiting Heshbon and its surrounding settlements, all the way to Aroer and its settlements, and in all the towns along the Arnon River. Why have you made no effort to recover it before now? Therefore, I have not sinned against you. Rather, you have wronged me by attacking me. Let the Lord, who is judge, decide today which of us is right—Israel or Ammon.” But the king of Ammon paid no attention to Jephthah's message. At that time the Spirit of the Lord came upon Jephthah, and he went throughout the land of Gilead and Manasseh, including Mizpah in Gilead, and from there he led an army against the Ammonites.

Study Passage: Genesis 45:25-46:3025 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” 1 So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3 Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” 5 Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. 6 They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt. 8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn, 9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puvah, Yob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons. 19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. 21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob—fourteen persons in all. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all. 26 All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. 27 And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy. 28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. 30 Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.”

Show Notes and Transcript A warm welcome for the return of Anni Cyrus, host of "Live Up to Freedom" to provide a detailed analysis of Iran's history and its impact on the Middle East.  She traces Iran's journey from Zoroastrianism to the Islamic Revolution of 1979, highlighting the societal changes and challenges faced under the Islamic regime.  Anni explores Iran's relationships with neighbouring countries like Saudi Arabia and Turkey, shedding light on power struggles and religious divisions in the region.  She also discusses Iran's media censorship, political landscape, and foreign policy towards Israel, emphasizing the use of proxies for influence.  We end with reflections on the possibilities for change in Iran and its implications for regional stability. Aynaz “Anni” Cyrus is the founder of ‘Live Up To Freedom', she was born in 1983 into an Islamic family in Iran, after the Islamic Revolution removed the Shah and turned the “mini-America” of the Middle East into an Islamic tyranny. Given no choice, Aynaz was labeled as a Muslim by birth. Under Sharia (Islamic Law) she grew up under total Islamic dominance by her father, a Sheikh, and her mother, a Quran teacher. At age nine, Aynaz rejected Islam completely in her heart and mind. It happened on her 9th birthday when the Islamic state, in a public ceremony, declared the absurdity that she would be, from that day forward by law, an adult woman. Over the next six years, Aynaz suffered terrible, but legal by Islamic Law, abuses and punishments at the hands of many Islamic males of Iran. After being forcibly sold by her own father into an extremely violent marriage, Aynaz desperately sought escape from her hell as a child bride. Even after being visibly battered one last time, the Islamic courts denied her a divorce from the man who was clearly bound to beat her to death. So at age 15, facing death by one way or the other, Aynaz got herself smuggled out of Iran, to save her own life. Knowing nothing of the life of freedom for women and girls outside of Iran or Islam, she ran into what she calls “The Unknown.” But her running was a crime, for which, to this day, she stands condemned to death by stoning under Sharia. Aynaz then gained asylum in Turkey through the United Nations. But, as an unaccompanied minor, she was obligated to wait three more years. Finally, at age 18 her petition to become an American citizen was approved. After a further delay following 9/11, Anyaz was allowed entry into the United States on August 8, 2002. She became a naturalized and proud American citizen in 2010. Since 2011, Aynaz has produced the popular Internet video series, “The Glazov Gang”, hosted by renowned author in the counter-jihad movement, Dr. Jamie Glazov. Aynaz also appears in many of the show's hundreds of segments. Years of her media appearances are found in public speaking venues, interviews, videos, and articles, published in affiliation with The David Horowitz Freedom Center, Jihad Watch, Breitbart, American Thinker, Worldview Weekend, and American Truth Project, to mention a few. Connect with Anni….. WEBSITE            liveuptofreedom.com GETTR:               gettr.com/user/AnniCyrus X                          x.com/LiveUpToFreedom INSTAGRAM       instagram.com/aynazcyrus TELEGRAM         t.me/Liveuptofreedom Interview recorded 19.4.24 Connect with Hearts of Oak... WEBSITE            heartsofoak.org PODCASTS        heartsofoak.podbean.com SOCIAL MEDIA  heartsofoak.org/connect SHOP                  heartsofoak.org/shop *Special thanks to Bosch Fawstin for recording our intro/outro on this podcast. Check out his art theboschfawstinstore.blogspot.com and follow him on X twitter.com/TheBoschFawstin Transcript  (Hearts of Oak) And I'm delighted to have Anni Cyrus back with us again. Anni, thank you so much for your time today. (Anni Cyrus) Absolutely. My pleasure. It's been a while. It has. That's exactly what I was thinking. It has been a while. And current events bring us together with the madness and chaos over in the Middle East. And who better, I thought, than asking on is Anni Cyrus. But first, people can find you @LiveUpToFreedom. Tell us about your show. Just give people, give the viewers, if they don't follow you, give them a taster of what they can find and what you put out. Absolutely. So Live Up to Freedom, which is also the name of my show, we produce two shows a week at the moment, hoping to somehow get to five days a week. But the majority of information that is produced on Live Up to Freedom is related to Middle East, Islamization, Sharia, and the dangers of red-green axis. 90% of the time, this is the type of educational programming. I mean, I don't force my opinion, but I will give you evidence from the Quran, from the Sira, from the Sura, every single one evidence coming from their own word, proving the fact that the possibility of us coexisting, not really possible. I'm with you 100%. And I do want your opinion, full force. So, yeah, I'm looking forward to getting your thoughts. But maybe I can ask you, we have watched what has happened with Israel, obviously, and then watched what has happened with Iran responding. Most of the viewers, whether they're US-based or UK-based, have zero concept of how Iran fits in the Middle East. They may have an understanding of, if they know history, of the Persian Empire. So it is a history that stretches back thousands of years. But today, few people in the West have an idea, I guess, of how Iran fits in. But obviously, you're Iranian-born. You live in the States at the moment. Maybe just touch on that about Iran and how it fits in with that, I guess, illustrious history over the thousands of years? How does Iran kind of fit in to the Middle East jigsaw? Sure. So let me start from here. Since you brought up the Persian Empire, let me just set the record straight about Persians versus Persian Empire. There's this thing going on lately that Persians don't exist because Persia doesn't exist. I want to make it very clear. Iran, as you know it today, is what was of Persia. So by nationality, we are Iranians. By race, we are Persians. Why is this important? Because there's a difference between nationality and race. And that's where actually we get all confused between racism, if you're criticized Islam, because a lot of nations now carry Islam. If you say something against Islam, they're racism Islam. Their race could be Persian, could be Indian, could be Arab. Now, Arab race has a breakdown. Again, Syrian Arabs have their own DNA. Saudi Arabian Arabs have their own DNA. However, there's one group of Arabs that don't have DNA, Peter, and that is Palestinians. The reason it's important to say we're Persians, nationality Iranian, is because we can make the point of there is no such a race as Palestinians. If you would do a DNA test on anyone in Palestine claiming to be Palestinian, you would find the DNAs of Syrian Arabs. You would find Iraqi Arabs. You would find even Egyptian blood. But you wouldn't find a Palestinian race blood because it doesn't exist. Now, I'm going to pull a leftist here and say, if you're willing to call them Palestinian by race, well, I identify as a Persian, so you're going to call me a Persian. That being said, Persian Empire down to a smaller size, down to a smaller size to today, which is a tiny bit of Islamic Republic of Iran, has always been the heart of Middle East. Literally the heart. Depending on how Iran beats, Middle East operates. That's why it's the heart. You go back, we're not going to even go 2,700 years ago. Let's not do that. We could. Cyrus the Great, king of Persia, freed the Jews in Babylon, told them you're free, and there you go. Temple Mount is there. That's how much Persia or Iran has been the heart. But recent, 45 years ago, 47, 50 years ago, when Iran was under the kingdom of Shah Pahlavi, you look at Middle East, there was peace. Prosperity, lots and lots of import and export financially, economy of Middle East was in good shape. Every neighbour country was also in good shape as far as culture, freedom, education goes. Islamic regime took over in a matter of 45 years. Not only Iran itself with all the resources Iran has, and I'm just going to name a few. Iran is number one land of making saffron. We have the second top quality pistachio. I'm not going to even go into the oil industry because everybody's aware of that. And then considering between Afghanistan and Iran, you have the two only countries producing opium. Well, I know some people misuse it, but it still is important material we need. So with all the resources, Iranian people, more than 82% are living life under the line of poverty by international standards. Same thing with the neighbours. You got the Turkey, you got Pakistan, you got Afghanistan, Azerbaijan. That is how much Iran's operation has affected not only Middle East, but over here with Western countries. I hope that answered the question. Oh, it does. I want to go back because we look at Islamic connection with Iran. But if you go, I mean, long time prior to the Islamic revolution in, it was 79, you've got from different breakups of the kingdom. And before that, you had from, I think, from the 20s, the Iranian state. So Islam was not in it. Tell us kind of how Iran kind of fits into that, where it's now known as the Islamic Republic of Iran. But before that, Islam wasn't in the name. Does that mean Islam was not part of the culture? Sure. Yes. So if we go back way back, way back, about 2,700 years ago, all the way to about 1,800 years ago, that period of time, majority of Iranians were known as Zoroastrians. There were some other atheists, there were Jews, there were Christians, all that. But then the Battle of Mohammed started 1,400 years ago. Now, what was the Battle of Muhammad? Muhammad started from Mecca, then went to Medina, then conquered Saudi Arabia. Now, who was the competition? Who was the biggest challenge? Persian Empire. Persia was standing up. They even sent messengers to the king of that time saying, have your people convert to Islam and we'll leave you alone. The king was like, no, we're good. We're not going to force anybody. So the very first time, the very first attack of Islamic attack, which in history books, you read them as Arab attacks. Yes, there were Saudi Arabians, but the attack wasn't about race. It had nothing to do with land versus land or people versus people. It was Mohammed continuing to conquer of Islamization to basically, you know, the global caliphate, which then global was just that area. The first attack happened. They couldn't conquer. The second one couldn't conquer on and on and on and on for a long time. In meantime, some of the Iranians or Persians decided to convert by choice, by choice, until one of the Iranians who by choice converted decided to become a traitor and basically start cooperating with the Arabs. That was the first time I want to say about probably 800, 700 years ago is when the first time of conquering people of Persia happened. A lot of Zoroastrians escaped. They went to India. That's why you see somewhat the biggest population of Zoroastrians are found in India. They took refuge in India. Some converted, some were killed, some became dhimmis and gradually either converted or died and fast forward all the way to almost, I want to say, 90, 92 years ago, when one of the kingdoms of Iran on the Qajar, or you guys pronounce it Qajar dynasty, they actually ruled under Islam. The king in the kingdom decided we will rule under, the full hijab came to the country. The full mosque building started. And then Pahlavi dynasty returned that. They didn't get rid of Islam, but they did return the country into America, freedom of religion. If you want to be a Muslim, be a Muslim. If you want to be Christian, be a Christian, anything. Until the first king, Pahlavi, decided to actually ban Sharia in Iran. Nobody was allowed to wear hijab, mosques were shut down. And surprise, surprise, England and France got involved and told him that you're going to lose power if you don't give them their freedom back. So the decision was the father will step down, the son will take over. And they will allow Sharia to continue. On top of that, they will allow one representative of Islam or Muslim community of Iran to step into Congress. The rest is history. Literally 20 years later, Islamic revolution happened and it has never gone back. But it's not just Iran, I guess, has a history. Think Egypt having a long history. Lebanon, I know, reading the Bible and you hear about the cedars of Lebanon. And then you think of Saudi Arabia and you think of the House of Saud. But a long time before that, there were different emirates in that area. And some of those countries have been artificially created, maybe like Jordan. But other countries actually have got a history of thousands of years. How does that work? Because as a Brit, I think of Europe and the struggle with the nations in Europe for dominance with France, Spain, with the UK. What is that kind of struggle like in the Middle East with those countries that have a long history? Well, another country we can name is Afghanistan. If you look, Afghanistan is a pretty recent conqueror of Islamization. Right around 1979 when Iran was conquered, very shortly before that, Afghanistan was conquered. Afghanistan has a long history of battling back and forth and by the way I sometimes feel like people of Afghanistan are not getting the credit they deserve they have such a long and pure history, cultural music involved in art involved they have some of the most unique musical instrument you find out there that is now westernized and used but nobody knows because everybody thinks Afghanistan was, you know, Islamic country from day one, and Afghans were all Muslim. That is not what it is. Now, that battle, with Saudi Arabia, you need to realize when Mohammed, you know, came up and said, I am the prophet, the majority of people in Saudi Arabia were. I can't pronounce the English, when you believe in more than one god, polygamous? Is that the word? Polytheism? There you go, polytheism. So with Saudi Arabia, there is a much deeper root of Islam. It was literally the first introduced religion that unified the country. It did, or nation. But the rest of Middle Eastern countries those who are not as you said artificial those that existed they were none of them has any roots, none of them, that's the thing sometimes we have this saying in Middle East is like, oh you're just a Muslim born, meaning you're not really Muslim and I'm like, that doesn't exist, it doesn't because nobody the root, except of Saudi Arabia, there is no other race or nation that was the start. So that the struggle for every single Middle Eastern country back and forth between this. Now, again, I even during the Pahlavi kingdom, Peter, nobody minded Muslims. Nobody did because it wasn't the constitution. You wanted to be a Muslim, be a Muslim. But then on the other end of the city, you would find, you know, restaurants and bars and concerts. And women with short skirts. The struggle in Middle East even as recent as two years ago in Afghanistan. It's the matter of literally forcing this Islam into the country rather than allowing it, which is one of my main arguments. if this religion is such a religion of peace, why is it that wherever it goes it's forced, feared, blood involved. If it's so peaceful why can't they get people to convert on their own, but rather have to force them to do it. So that has been the struggle of last literally 1400 years. Today, you find people from Saudi Arabia who reject Sharia. They don't want their constitution to be Sharia anymore. Now, do we have Sharia-based constitution in Western countries? No. But are many of them already living life under Sharia? I would say, for example, London is a great city to name. I have not been to London because they won't let me come to England. But the last time I left London was January of 2011. And sometimes when I look at some of the videos or live feeds coming from London, like that's not where I was. That's not what I remember of London. So not to make it even longer than I did, if Western countries don't realize that there needs to be an absolute cap and limitation, the struggle of Middle East will start coming here, where you constantly have the battle of Islamization, de-Islamization, Islamization, de-Islamization, and gradually the culture will disappear. I hate to say it, when I look at my fellow Iranians today, there isn't much of Persian culture left anymore. it's something of a confused Arab versus Persian, versus Sharia, versus Western. It's a very mixed up where, sadly, you can't really pinpoint anything left of that land or country or culture and behaviour of the people. Half of the Farsi they speak, I don't even understand. I'm like, what is that? Any of the leaders, they started talking. I'm like, okay, you're not a speaking Farsi. It's full on Arabic at this point. Tell me, when I talk, and I want to get up to the current day where we are, but I'm curious because I talk to a lot of my African friends, especially in church, and you realize that African nations are tribal-based and there is more allegiance to the tribe than there is to the nation. We look at Nigeria and it's completely separated on tribal lines. What is it like for a country like Iran? Iran is a large country, nearly 90 million, so it has influence in that regard. How does it work when people call themselves Iranian or me? How has it worked prior to the Islamic Revolution in 1979? Where is that kind of identity and connection for Iranians who lived there prior to the revolution? That's actually an interesting question. One of the top things I did a few years ago, one of the things I mentioned about Iran that many people are not aware of is the majority of Iranians are actually bilingual by about age 9 or 10. Because Iran, as of today still, it has, if you look at the map, the south versus northeast versus west. They are tribes, not the African style of tribe, but they do have their own tribes where you have the Kurds who are still within their own culture. Their customs are still the old school, traditional Kurdish. They speak the Kurdish language at home and then they speak the Farsi language, which is the country's language. And then you have the Turks in Tabriz and some of those areas. Again, the food and the music and the language is the Turkish. And again, this is because you shrunk this huge empire down into the small size of the country. A lot of tribes are still in there. You have the Fars, literally, who are the pure Persians, the only non-bilingual people of Iran who only speak Farsi, have the traditional customs of Persia, the way they do their Norse versus the rest of the provinces. Says it's different however somehow for some reason it has always been united regardless of who's from which side or which background, doesn't matter if you're the Arab of the south or if you're the Kurd or you're the Turk or you're the Fars it has always been united until the Islamic revolution, where the country became divided based on Muslims versus non-Muslims. And when I say non-Muslim, Peter, I don't mean Christian or Jew. No, I mean non-Muslims in eyes of the government. Those like Mahsa Amini, who don't wear the proper hijab. Those who don't do the prayer the right way. Those who wear the makeup. Those who have boyfriend or girlfriends, which is against Sharia. Those are the secondary group of people. Tell me about when you think 45 years ago, the revolution, what does that mean for freedom within the country? I know it's claimed to be 99% Muslim, but not just religious, but general freedom within the country. What is it like to live in the current, I guess regime or government in Iran? I'm so glad you asked that I was having a discussion with a friend of mine literally yesterday about this, that it has come to a point where the the lack of freedom isn't, isn't just about your, what you say or what you wear or what you eat anymore. The lack of freedom has gotten to a point where a majority of Iranians, especially the younger generation have lost absolute motivation, that the answer always is, well, so what? Like, why don't you go get a job? It's like, then what? Why don't you go to school? Do what with it? You literally have Uber drivers it's not Uber, it's called a snap I think in Iran, when they pick you up snap, you sit in the car and by the way for those of you, yes I have not been back to Iran but I do have people who are in Iran or just came back from Iran so the information comes from there, now I'm not smuggling myself back. You start talking to the driver and he will tell you that he holds a darn PhD, Peter, but there's no job for him, either because he doesn't belong to IRGC or SEPA or this group of Islam or that group of Islam, or it's the fact that somewhere somehow when he was younger, got arrested and has some sort of morality police stamp on his resume. So he won't be hired or it's the matter of, he is not a Muslim. He's a Baha'i. He can't admit he's a Baha'i. They're going to kill him, so he'd rather drive his own taxi than go get killed. It's just literally there is zero motivation to do anything with your life because one way or another, you'll be blocked by this regime. Genuinely, they wake up in the morning, change their mind about the latest law, and there's nothing to stop them. There is nothing that could stop them from changing the laws every hour. Every house supreme leader can literally wake up this morning and say colour red is forbidden for women, I dare you wear red, They will arrest you. They will probably put you in detention centre. They will drag you to Sharia court and then probably, I don't know, lash you a couple of lashes and you home. Make an example out of you. Nobody else can avoid a wreck. Now, I'm making this up as an example, but to that, the small detail of life is being controlled. Tell us how, within the country, what does it mean for the media? What does it mean for, I mean, some countries like Dubai want to be outward. Focused but still want to be Islamic where other countries like Saudi it's maybe less, so it's wanting to have that pure Islam and there is a less focus on being outward looking, when you think of Iran you think of something which is a closed box because of the devotion to Islam and that cuts off the West so what does that mean within, for education, for media? Okay, so we need to explain something before we even answer that question. By we, I mean me. I identify as... Media in Iran. There is no... private or alternative media. There's just one type of media, which is owned by government, ran by government, approved by government, everything government. There are, I believe six channels of cable, only six. One is dedicated to news. One is dedicated to sports. And the other three, one is dedicated to religion actually. Most of the time, it's like some Mullah sitting there dissecting and fat buzz and Corona and stuff. And then there are two, that is a combination movies, TV series, commercial news, a little bit, things like that. Now, why am I breaking it down is because it is so extremely controlled that it's only six, Only six. For example, the sport channel, you'll never find any kind of female competition inside or outside of Iran out there. You just don't. They cover all of the European leagues, right? The soccer leagues. And you literally see that if they pass by a female audience in a stadium who is wearing makeup or open hair, you literally see them blurred out and then you come back to zoom back in. To that extent what is being aired inside the country's control You can make a movie in Iran, but before you make a movie you got to take your script and your crew names to this department that's going to read the script, either approve it or tweak it then approve it or reject it, if you get approved on your script then you go make the movie, but before you air the movie Peter they will watch how you make this script. If they find one scene, just one scene that they don't like, they'll have you go either redo it, edit it, come back again. A movie can take seven years to be released or two minutes to be rejected. Doesn't matter how much you spend on your movie. It's done. Won't never come out. So that's the internal. Now, they have one, Tenseem is the name of it. I actually report from it a lot. They have one, let's say, kind of like an article or text formatting website that is tied to the regime. And then they have their own Islamic Republic of Iran's broadcasting website. Those are the ones that are being fed propaganda and lies to be published because we outside have access to that. We read that where it makes it look like the country is flawless and people are super happy and the elections are going fantastic, that is the one for external use that is mainly filled with propaganda And how does politics work? How does, are there elections, were there elections before, how does that work in the country? Yes there are, there are selections. There are selection election however it's in your best interest to show up for this election, because one they can create a lot of propaganda video and put it out, number two, now in Iran when you vote they actually stamp like you use your index on a stamp and they you put it on your birth certificate which Iranian birth certificates are like a lot of booklets, now if you have that a printer means you voted. And for example, at the end of the year, when they're giving away coupon for chicken or egg or oil or whatever it is, if you have that fingerprint, you get your coupon. If you don't, well, good luck, go buy it out of your own pocket. So it's a selection coordinated to look like an election. And if you don't show up, well, there are consequences. [Hmm tell me how it, is the focus with Iran with the leadership, is it for dominance within the region and then you're clashing with the other Islamic nations or is it with the destruction of Israel because Iran and Israel don't border, think isn't Iraq between them if I my middle eastern geography is bad so feel free to correct me, but how does it fit in, what is the goal? Is it regional stability and power within the region, or is it focused on hatred towards Israel? Can I go with all of the above? Is that an option? Internally, the regime or the mullahs, internally, main focus is to re-establish a stability. Because literally from 2009 and the Green Movement, on and on and on, they have lost that stability. Every time there's an uprising, it's becoming a stronger, longer, stronger, more planned. So they're trying to gain that stability they had for the first, I don't know, 27 years of their power. That's number one internally. Now, how do they gain that is by creating some sort of dilemma or war for the people of Iran to stand down because they're, at the end of the day, if you look at the history of Iran-Iraq war for eight years, eight years, people of Iran fought. And I can tell you, I have heard directly from the soldiers or from children of those soldiers that they have always said, we didn't fight for the mullahs. We fought for our country. Okay. So with that, if there is a war going on, even if it's a small, even if it's not a major, it doesn't have to be an eight years war, but the regime can reestablish that stability inside. They do have hatred for Israel. I repeat, when Khomeini arrived in Tehran in 1979, he was driven from the plane airport to the biggest and most, I don't know why it's famous, but famous cemetery in Tehran. They put a chair, he sat on it, and he started talking. The very first thing that came out of his mouth was, let the plan begin. We're going to take down the great Satan and wipe Israel off the map. Now, 47 years ago, they already said what they're planning to do. So that's that. They want to wipe Israel off the map. Is it mainly religious beliefs? Yes. But also, it's the fact that they know that as long as Israel exists, Iran will not be able, in any shape or form, or the government of Iran, rest easy knowing they have the land forever. But you've got a, I mean, you could have countries coming together with a focus on a common enemy, which is Israel for everyone. But then you've got, you've got obviously Lebanon and Syria basically failed states, but then you've got Turkey and Saudi and Egypt and the Emirate, Dubai wanting to assert themselves. So is there no coming together against a common enemy? Because Iran seems to be very much still out in the cold in regards to relations with other nations around it. That's a good question. I highly doubt that Iran and Saudi Arabia would ever come together. Again, going back to 1400 years ago, this battle didn't start yesterday and it's not going to end tomorrow. That Saudi Arabia versus Iran, or better yet, Arabs versus Persians war, a battle has been going on for a long time. And is Saudi Arabia targeting Israel enough to put themselves in this scenario? I doubt it. As far as Turkey is concerned, right now, Erdogan is doing a lot of talking. But remember, Erdogan needs to be very careful because they don't want to be kicked out of EU. This much of the country is in Europe. The rest is in Middle East. They worked so hard to squeeze themselves into EU. He's going to have to be very careful because he won't have the allies he has today. If he's kicked back into full on Middle East, that's when Iran is going to come after him. Iran and Turkey on paper, it might seem all good, but Iran and Turkey don't get along either. All the way from the Caliph of Sunnis until today, the Sunni versus Shia scenario has been going on between Turkey and Iran. So I know Erdogan does a lot of talking. I don't believe unless Russia gets involved, Turkey won't get involved. That's the only time Turkey will get involved because now Turkey has the approval of Russia to get involved and back Iran. So let me jump up to the present day. And if my research serves me correct, I don't think Iran has actually struck at Israel since the revolution. And this seems to be from what I've understood knowing little about Iranian politics but it seems to be the the first attack on Israel. Is that correct and how does what Iran have done, the attack on Israel, how does that change things in the region? You are correct. Yes since 79 until today there has never been a direct, a strike or attack from Iran toward Israel. But I go back to the fact that we need to acknowledge they are playing it this way, but we need to remember this attack directly was by IRGC. IRGC is Islamic Revolutionary Guard Corps. It is not Iranian Islamic Revolutionary Guard Corps. Were they put together by Khomeini? Absolutely. Do they belong to the government of Iran? No, there are their own entity freely guarding all Islamic nations. That's why you have their children such as Hezbollah and Houthis and Hamas out there. That being said, I don't, this is not going to be pleasant to a lot of your audience, but I'll say it. Iran's strike or IRGC's strike or Israel's airstrike. Neither one of them were strikes. This just doesn't look like anybody's planning to do anything major. Both Iran and Israel have the military needs, means, sorry, wrong word. To do real damage if they wanted to, This whole, in Farsi, we laugh and say, you know, they knock at each other's door and run and hide. Seems like that's what they're doing. They send a couple of missiles, yeah, 300, lots of missiles and drones, but then they call and say, heads up, in about an hour, hour and a half, fix up your iron dome so we're about to arrive. When was the last time Hamas gave a heads up? Right? October 7th happened, catching everybody off guard. And they left a mark. You know what I mean? This Iran Saturday strike and this Israel striking back, which by the way, Iran is absolutely denying the existence of this attack back. And that's what you need to look at. Iran goes saying, okay, we attack, this is it. If you attack back, we're going to be in a split second, we're going to destroy Israel. Israel attack back and Iran denies it. It ignores it, never happened. Does that look like something is about to change in the Middle East? No. This is all tied back to Western countries. In America, we're in election year. We're in election year. Whatever happens over there can definitely help Biden over here. Europe is in pretty much a lot of chaos. The tests run up. Are they going to sit back and let us do whatever we want to do? Or are they going to dare try to rescue and get attacked in their own countries with our sleeper cells? That's all there is to this I'm not downplaying anything but I know both countries, I've heard and I've seen the capability of both ends, this doesn't look like something that's going to turn into world war three, that's not going to happen No you're right when I read the reports a day before, 100 rockets are going to be fired over and talking to people and they said seriously who gives their enemy that much notice and then the next day 100 came over to the number. So you've got that a show of strength and I get that as a show of strength, especially drones taking three to four hours and it shows you what you can do, but with Iran having so many proxies, I mean Hezbollah are a serious threat to the region and seemingly much more dangerous than Hamas are and they're embedded in Lebanon and Syria. How does that play and does Iran not just use a proxy like Hezbollah to attack Israel instead of firing over what, drones that take four hours? That's not a serious attack, but Hezbollah do seem to be serious. Yes, exactly. And that's where I put my thought process. I'm like, OK, you have Hezbollah and you have Hamas. And again, I go back to October 7. It shocked all of us. Not because we weren't expecting Hamas to be so barbaric. No, it was the fact that nobody called anybody to say, okay, so tomorrow at your music festival, we're coming. That's how you do serious damage. You have Hezbollah, you have Hamas. And I'll go back to what I've said many times, and I've been accused of many things. Israel is not going to take on Iran. You know why? Israel has what it takes to take on Hamas, and they never did. They haven't. I was looking on my Facebook page, and last year, this week, is exactly when this Hamas-Israeli situation was going on, and Biden was on the phone asking for a ceasefire, which Israel ended up doing the ceasefire. Every year. It's a pattern. It just happens. But for anybody to either get excited or get nervous that something's going to come out of this, no. Hezbollah is regrouping, yes. Israel is talking about possibly going into Lebanon, yes. Is any of this going to put an end to this back and forth? I highly doubt it. I do. In no shape or form is it in benefit of anyone involved with globalist groups or elite or deep state. None of whom have any interest in ending this conflict in Middle East. So it's not going to end one way or another, and it's not going to even start. Again, it's that time of the year where everybody needs to get a little dusty in Middle East, and then everybody's going to go home and next year we'll repeat. That's just the way things go. Unfortunately, as much as I wish somebody would finally put their foot down and say enough is enough, nobody's going to do that. They are just giving a break to Hamas for now. While Hezbollah is regrouping IRGC is doing a lot of manoeuvring, And that's it. Now, why is Israel not standing up? Well, that one is a question for Netanyahu. It's interesting watching because, obviously, Israel didn't deal with Hamas before. It's now been forced to deal with Hamas. And Israel are going to do what it takes. That's how it seems. And whatever force is needed for them to secure their security, they will go for. But I guess the Islamic nations have been happy for Hamas to be a thorn in the side and for the Palestinians to be a thorn in the side of Israel because that keeps Israel's defence spending high, it keeps their a threat level high, it keeps that fear, it's perfect to kind of keep Israel nervous and not let them kind of relax a constant state of war I guess. What does it mean if Hamas are removed to a degree? Does it then, do those nations around think, what's next? Does Hezbollah then have to come in and provide that? What does that mean for stability? Because it does seem the country has been happy to sit back and let Hamas do the, let's piss off Israel role. Well actually to emphasize on your point, Hamas and Palestinians were put there exactly for that purpose, now I brought this up a couple of times that we call, I don't, but Western countries you call them Palestinians but if you talk to them, talk to Rashida Talib, for example, and listen to their chants on the streets of UK, France, US, Canada, anywhere, you don't hear Palestine, you hear Philistine. It's Philistine. The enemies of Jews, Philistine. They were picked. This name wasn't specifically picked. Their location wasn't specifically picked. That's one of the reasons when it comes to the argument of Palestinians versus Israel or the Gaza border. I just opened this up. First of all, you don't find an Arab-speaking person who can say Palestine. Again, my mother tongue of Farsi was not Farsi. It's Parsi. Parsi, the language of the Pars people of Persia. It turned into Farsi because in Arabic language there is no character as P they don't say Pepsi they say Bepsi, how do you expect them to say Palestine, no we have turned that into Palestine so we hide the fact that they are the Philistinians the enemies of Jews, so they are put in place and named specifically for that reason. Now, if Israel for any reason would finally come to realize that let's just take him out once and for all, and yes, taking out Hamas is very much doable. And that way, they will force the hands of IRGC and Hezbollah of Lebanon to actually take action. That's when Israel will have what they need legally by international law to actually overthrow the regime of Iran. But they won't. Yeah, and with the Palestinian, we've had Robert Spencer on maybe a month or six weeks ago, and I enjoyed his Palestinian myth book. So 100% with you that it is a made-up terminology. Can I just finish off on Iran and you've been great at giving us a broad sweep I think to help us understand, because many of us are completely unaware of not only where the countries fit in together but where Iran fits in, but what does it mean for Iran and freedom because you want individuals to be able to choose where they live, how they live and to decide they don't want the constant state of tension with their neighbours. What does it mean for Iran going forward? Is there a chance of a revolution in Iran from the people to overthrow the regime and have something which cares about people's rights and freedoms? Or do you not have any great hope for that happening in the near future? This might come as a surprise if... Lord willing, comes November, and we get President Trump back in the office. Within months, there will be an uprising in Iran. The last two times people of Iran tried, unfortunately, once was during Hussein Obama, once was Biden, they couldn't get the help they needed. They couldn't get the Biden regime or Obama regime to put sanctions and pressure on the regime. So they ended up losing a lot of lives, either by being killed or being imprisoned and tortured daily. So they went home. I know for a fact, if President Trump is back in office, people of Iran will try again. Will they be successful? That's when the Israeli government comes to picture. Again, Iran by itself, people of Iran, first of all, remember, they don't have a Second Amendment. Not only that, there are no illegal guns to be bought either. The borders are extremely protected in Iran. You can't even smuggle them into the country. So they're always empty handed. Secondly, the very first thing that happened is the regime cut down, cuts off the internet access to the people, which adds the agony of now what? How do we get the message out? How do we get the people to put pressure on the government? So Israel and America's government play a huge role of what will happen internally in Islamic Republic of Iran next. We need all these sanctions back. We need a lot of economic pressure back on Iran, and we need Israel to keep pushing back. Then people of Iran will have what it takes to finally overthrow these people. Am I hopeful? Always. There's always hope. As Robert Spencer said, it's not over until it's over, and it's not over yet.

Friday Bible Study (2/23/24) // 1 Kings 12: 16-33 // Visit our website: https://mbchicago.orgFollow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...#1kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago1 Kings 12: 16-33 (ESV) The Kingdom Divided 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only. 21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.'” So they listened to the word of the Lord and went home again, according to the word of the Lord. Jeroboam's Golden Calves 25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one.[a] 31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings. Footnotes a. 1 Kings 12: 30 Septuagint went to the one at Bethel and to the other as far as Dan

With family: 2 Chronicles 10; Revelation 1 2 Chronicles 10 (Listen) The Revolt Against Rehoboam 10 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 3 And they sent and called him. And Jeroboam and all Israel came and said to Rehoboam, 4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5 He said to them, “Come to me again in three days.” So the people went away. 6 Then King Rehoboam took counsel with the old men,1 who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7 And they said to him, “If you will be good to this people and please them and speak good words to them, then they will be your servants forever.” 8 But he abandoned the counsel that the old men gave him, and took counsel with the young men who had grown up with him and stood before him. 9 And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us'?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us'; thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.'” 12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered them harshly; and forsaking the counsel of the old men, 14 King Rehoboam spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by God that the LORD might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Hadoram,2 who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. Footnotes [1] 10:6 Or the elders; also verses 8, 13 [2] 10:18 Spelled Adoram in 1 Kings 12:18 (ESV) Revelation 1 (Listen) Prologue 1 The revelation of Jesus Christ, which God gave him to show to his servants1 the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. Greeting to the Seven Churches 4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Vision of the Son of Man 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.” 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. Footnotes [1] 1:1 for the contextual rendering of the Greek word doulos, see Preface; likewise for servant later in this verse [2] 1:7 Or mourn (ESV) In private: Zephaniah 2; Luke 24 Zephaniah 2 (Listen) Judgment on Judah's Enemies 2   Gather together, yes, gather,    O shameless nation,2   before the decree takes effect1    —before the day passes away like chaff—  before there comes upon you    the burning anger of the LORD,  before there comes upon you    the day of the anger of the LORD.3   Seek the LORD, all you humble of the land,    who do his just commands;2  seek righteousness; seek humility;    perhaps you may be hidden    on the day of the anger of the LORD.4   For Gaza shall be deserted,    and Ashkelon shall become a desolation;  Ashdod's people shall be driven out at noon,    and Ekron shall be uprooted. 5   Woe to you inhabitants of the seacoast,    you nation of the Cherethites!  The word of the LORD is against you,    O Canaan, land of the Philistines;    and I will destroy you until no inhabitant is left.6   And you, O seacoast, shall be pastures,    with meadows3 for shepherds    and folds for flocks.7   The seacoast shall become the possession    of the remnant of the house of Judah,    on which they shall graze,  and in the houses of Ashkelon    they shall lie down at evening.  For the LORD their God will be mindful of them    and restore their fortunes. 8   “I have heard the taunts of Moab    and the revilings of the Ammonites,  how they have taunted my people    and made boasts against their territory.9   Therefore, as I live,” declares the LORD of hosts,    the God of Israel,  “Moab shall become like Sodom,    and the Ammonites like Gomorrah,  a land possessed by nettles and salt pits,    and a waste forever.  The remnant of my people shall plunder them,    and the survivors of my nation shall possess them.”10   This shall be their lot in return for their pride,    because they taunted and boasted    against the people of the LORD of hosts.11   The LORD will be awesome against them;    for he will famish all the gods of the earth,  and to him shall bow down,    each in its place,    all the lands of the nations. 12   You also, O Cushites,    shall be slain by my sword. 13   And he will stretch out his hand against the north    and destroy Assyria,  and he will make Nineveh a desolation,    a dry waste like the desert.14   Herds shall lie down in her midst,    all kinds of beasts;4  even the owl and the hedgehog5    shall lodge in her capitals;  a voice shall hoot in the window;    devastation will be on the threshold;    for her cedar work will be laid bare.15   This is the exultant city    that lived securely,  that said in her heart,    “I am, and there is no one else.”  What a desolation she has become,    a lair for wild beasts!  Everyone who passes by her    hisses and shakes his fist. Footnotes [1] 2:2 Hebrew gives birth [2] 2:3 Or who carry out his judgment [3] 2:6 Or caves [4] 2:14 Hebrew beasts of every nation [5] 2:14 The identity of the animals rendered owl and hedgehog is uncertain (ESV) Luke 24 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Jesus Appears to His Disciples 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,2 43 and he took it and ate before them. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for3 the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” The Ascension 50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters [2] 24:42 Some manuscripts add and some honeycomb [3] 24:47 Some manuscripts and (ESV)

Deuteronomy 33:26-34:12 English Standard Version 26 “There is none like God, O Jeshurun, who rides through the heavens to your help, through the skies in his majesty. 27 The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, ‘Destroy.' 28 So Israel lived in safety, Jacob lived alone, in a land of grain and wine, whose heavens drop down dew. 29 Happy are you, O Israel! Who is like you, a people saved by the Lord, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs.” The Death of Moses 34 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.' I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, 11 none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.

Saturday, 25 November 2023   “And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?' Acts 22:7   In the last verse, Paul was approaching Damascus when a gleaming light shone around him. Next, it says, “And I fell to the ground.”   The light overwhelmed him, and as happens at other points in Scripture where someone encounters the glory of God. Regardless of how He reveals Himself, it is a natural reaction to beholding His glory. An example of this is found in Peter's encounter with Jesus –   “But Simon answered and said to Him, ‘Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.' 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus' knees, saying, ‘Depart from me, for I am a sinful man, O Lord!'” Luke 5:5-8   This doesn't mean that Peter recognized Jesus as God, but he did recognize the miracle as having come from God. Thus, Peter understood that Jesus had been a divinely appointed Messenger of the Lord. The miracle leveled him because he discerned his utterly contemptible nature before such greatness.   Paul is now overwhelmed in a different but comparable way. The glory of the risen Lord was too much for him to bear, and the event, likewise, leveled him. With that having occurred, it next says, “and heard a voice saying to me, ‘Saul, Saul.'”   The Greek Saoul, Saoul is transliterated from the Hebrew name Shaul, or Saul, meaning Asked For. Further, the call is personal, having been repeated twice as so often occurs in Scripture. It is a way of bearing verbal emphasis. Further, it is generally used in a way that demonstrates intimate familiarity. For example –   “So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 Then God spoke to Israel in the visions of the night, and said, ‘Jacob, Jacob!' And he said, “Here I am.” 3 So He said, ‘I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.'” Genesis 46:1-4   The Lord was emphatically calling Jacob, intimately identifying with him, and demonstrating that He knew what would come to pass. In this, He was reassuring Jacob concerning the future, the events of which were completely within the control of His capable hands.   As for the encounter between Jesus and Saul, the words continue, saying, “why are you persecuting Me?”   The accusation is personal as well – “Why are you persecuting ME?” An attack against believers is an attack against Christ Himself. If the church is “in Christ,” then it is “in” Christ! Of interest is that the noun “voice” is in a different case than in verse 9.   The same is true with Acts 9:4 and Acts 9:7. The reason is certainly to show that the others heard a sound, but it was not speech to them. The Lord was only speaking to Paul.   Life application: In Isaiah 66, it says –   “Thus says the Lord: ‘Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,' Says the Lord. ‘But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word.'” Isaiah 66:1, 2   The word of God, meaning the Holy Bible, reveals who God is. It speaks forth His intentions for the people of the world. God says that He looks favorably upon the one who trembles at this word. Does this reflect your state before God?   It is certain that you cannot tremble at a word you don't read. Nor can you tremble at a word that you read in which you are looking for personal earthly gain. But this is how much of the church treats the word because this is what they have been taught about the word.   You might be looking to get rich, and so you look to the Bible as a talisman to make that happen. There is no trembling and reverent fear in this. There is only the expectation that the Great ATM in the sky will be paying out in the days ahead.   The word of God is supposed to appeal to our souls, convict us of our sins, reveal to us His greatness, demonstrate our need for His mercy and grace, etc. These things are what we should find when we open the word and look into it. Let us consider this as we reflect upon this sacred and precious word.   Glorious Lord God, we stand in awe of Your splendor and majesty. We thank You for the grace and kindness You have shown to us, even in our fallen state. And we thank You that because of Jesus, we are now reconciled to You for all eternity. Be glorified in our praises to You, O God. Amen.  

Psalms and Wisdom: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108   My heart is steadfast, O God!    I will sing and make melody with all my being!12   Awake, O harp and lyre!    I will awake the dawn!3   I will give thanks to you, O LORD, among the peoples;    I will sing praises to you among the nations.4   For your steadfast love is great above the heavens;    your faithfulness reaches to the clouds. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth!6   That your beloved ones may be delivered,    give salvation by your right hand and answer me! 7   God has promised in his holiness:2    “With exultation I will divide up Shechem    and portion out the Valley of Succoth.8   Gilead is mine; Manasseh is mine;    Ephraim is my helmet,    Judah my scepter.9   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.” 10   Who will bring me to the fortified city?    Who will lead me to Edom?11   Have you not rejected us, O God?    You do not go out, O God, with our armies.12   Oh grant us help against the foe,    for vain is the salvation of man!13   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Pentateuch and History: 2 Kings 17:1–23 2 Kings 17:1–23 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire (ESV) Chronicles and Prophets: Isaiah 5 Isaiah 5 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13 Or without their knowledge [7] 5:13 Or die of hunger [8] 5:14 Hebrew her nobility [9] 5:15 Hebrew high [10] 5:16 Hebrew high (ESV) Gospels and Epistles: John 10:19–42 John 10:19–42 (Listen) 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” I and the Father Are One 22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Footnotes [1] 10:29 Some manuscripts What my Father has given to me (ESV)

Heavenly Father, we recognize that we live as fallen people in a fallen world. Yes, it's all because of our own rebellion and subordination of trying to reject your authority. Lord, we understand that we live in a world that is under the curse. Lord, in this world, we do experience suffering and pain and we experience trials and tempest. Sometimes life becomes tempestuous. Storms come. Lord, in those moments when the storms do come, I pray that you give us the power of the Holy Spirit to stand unflinching on the gospel and the word of God. That you are a great God, there's nothing outside of your control. You are sovereign and that you are good God. You love us and you long to bless us. Sometimes you bless us by protecting us from the storms.Sometimes the greatest blessing is your own presence and protection within the storm. Lord, I pray from the holy scriptures today, remind us that a fruit of the Holy Spirit is peace. That we are to be a people who are characterized, defined by peace, the tranquility of heart, despite the storms. Lord, when the winds of this world blow and they blow against us, I pray that we are not blown from one doctrine to another, but we stand fast and hold on to the anchor of our souls, our Lord and Savior Jesus Christ. Lord, I pray that you bless our time in the holy scriptures and we pray all this in Christ's beautiful name. Amen. We are continuing our sermon series to the Gospel of Mark. We've entitled this, "The Gospel of Mark and The Secret of God's Kingdom."The title of the sermon on this communion Sunday is the Storm Calming King. One of the most accurate gauges for how strong your faith is, is to take an inventory of your current fears, anxieties, and worries. What worries you the most today? Perhaps the state of the economy or your own personal finances. How are we going to keep paying the bills? Perhaps it's inflation or politics or war or disease or perhaps you're more concerned about finding love or keeping love, about losing health or aging. For the wellbeing perhaps of your children, you're most concerned, or not measuring up intellectually, physically, financially. Or how about death? Do you experience fear when you consider death, of what it would mean to meet the living God?The Holy Word proclaims that God gave us the spirit not of fear, but of power and of love and of self-control. The spirit of fear is not from God. God doesn't want you living in a constant state of panic. Peace is a fruit of the Holy Spirit. So we are to be calm and cool, even in the face of storms. The most effective, sustainable way to counter our fears is with a greater fear, a fear of God, and to truly believe in God, to truly know Him as He is to fear Him. Our text today is Mark 4:35-41. Would you look at the text with me? "On that day when evening had come, he said to them, 'Let us go across to the other side.' And leaving the crowd, they took him with them in the boat just as he was.And other boats were with him and a great windstorm arose, and the waves were breaking into the boat so that the boat was already filling, but he was in the stern, asleep on the cushion. And when they woke him up, they said to him, 'Teacher, do you not care that we are perishing?' And he awoke and rebuked the wind and said to the sea, 'Be still. Peace! Be still!' And the wind ceased and there was a great calm. He said to them, 'Why are you so afraid? Have you still no faith?' And they were filled with great fear and said to one another, 'Who then is this, that even the wind and the sea obey him?'" This is the reading of God's holy, inerrant, infallible, authoritative word. May he write these eternal truths upon our hearts.Three points as we walk our way through the text, a great storm, a great calm, and a great fear. First, a great storm. Jesus had called these disciples by coming to them and commanding them, "Follow me." His very first sermon, both to them and to everyone else, was the kingdom of God is at hand, repent and believe. What he's saying is, "I am the king. I'm the king of everything. The way you enter my kingdom is repenting of sin and believing in me." Those are the two most important lessons of the Christian faith. This is how everything begins and this is how everything continues. Repent of your sin and believe and follow Jesus Christ.Then Jesus spends in chapter four, parable upon parable explaining to the disciples, trying and impress upon their hearts the importance of paying attention to God's word, of listening in a way that you actually hear and heed and obey the word of God. So after teaching his disciples lesson upon lesson and preaching, now comes the test. You've all taken tests. Are you a good test taker? What makes for a good test taker? Is it just the power of recall? It's more than that. It's the power of recall under pressure. In particular in a pop quiz, you weren't ready. Pop quiz, here we go. Do you know the information? Have you mastered it? We learn about truth, the truth about God and who we are from the Holy Book. Then we're called to apply this truth in real life.That's the real test. Can you apply the truth in real time? Often God does test our faith and he does so with sudden unexpected storms. Will your faith be blown off course? Usually, the storms come in the form of some pain, some suffering. Can you continue trusting God when the skies have darkened, when lightning strikes, when you feel like you're sinking? Can you trust God, believe in God when it matters most? So Jesus administers the test in Mark 4:35. "On that day," it says, "when evening had come, he said to them, 'Let us go across to the other side.'" On that day and in context, we see what happened on that day in Jesus' taxing life of ministry.The day started where he's casting out demons and then the Pharisees and the scribes of the Pharisees, they accused Jesus of doing the work he was doing by the power of Beelzebub or Satan himself. Jesus says, "No, you saying that is actually blasphemous." There's tensions. Whenever there's a conflict, whenever there's tension, there's all adrenaline pumped exhaustion. That's what Jesus went through. The second event of that day was when his mother and his brothers came to take Jesus by force almost. Then Jesus turns around and He looks at his disciples and He says, "Who's my mother? Who's my brothers? Who's my sisters? It's those that do the will of God." Then He spends all day preaching to the biggest crowd yet.There were so many people that He was forced to back off from the shore and start preaching from a boat using the boat as his pulpit. So after exhausting day of ministry in the hot sun, Jesus says, "Let us go across to the other side." The Greek tense reveals a note of urgency in Jesus' decisions to depart. Perhaps he's hit a wall physically where you just can't continue. He didn't have the physical strength to go on. So He tells the disciples, "Let's go out to sea." Whose idea was this? This is important to notice. Whose idea was it to get in the boat that evening and to go into the sea that night? It was Jesus' idea. It was Him taking them right into the storm almost as if it's a setup and it is.He's setting them up to test their faith. He loves them and He wants to strengthen their faith in God and fear of God. God does not promise that when we serve Him, when we obey Him, when we believe in Him that we're going to lead a life of smooth sailing. Jesus doesn't promise to protect us from experiencing storms. He promises to protect us in the midst of storms. The sermon of the Mount in chapter 7, verse 24, Jesus says this, "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. The rain fell and the floods came and the winds blew and beat on the house, but it did not fall, because it had been founded on the rock.Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell and the floods came and the winds blew and beat against that house and it fell. Great was the fall of it." But notice in both of these paths, the people that obey God, the wise people and the people that disobeyed God, the foolish people, they both experience storms. The question isn't, "Are you going to experience a storm?" The question is, "Will your faith weather the storm?" Obedience to God takes them right into the heart of the storm, into the eye of the hurricane, so to speak. This shows us that service to Christ even does not exempt us from storms.The 12 disciples seem to be doing all the right things, forsaking everything, following him, listening to his teaching, growing in their faith, doing all He commands. They're as obedient as you'll find. Jesus says, "Let us go to the other side." The other side was predominantly the Gentile Decapolis, a region where most of the people there were Gentiles, they were pagans. They did not believe in Yahweh. So Jesus here is showing us that He's the prophet similar to Jonah being sent to the Gentiles except Jesus did it willingly. Verse 36, "And leaving the crowd, they took him with them in the boat just as he was and other boats were with him." So He's been preaching in the boat and then He just goes to the back of the boat and to the stern, finds a cushion, and goes to sleep.What kind of boat was this? It was probably one of the ordinary 15-passenger boats, 26.5 feet long, 7.5 feet wide, 4.5 feet high, with a little platform in the stern that protected from the elements. Also, notice it says that other boats were with him. The other boats aren't mentioned later in the text. It does nothing to further the plot. Why is this detail here? Because it's just showing us this is eyewitness account as they remembered this detail. So Jesus is exhausted from his day, climbs into the back of the boat. The boat hoist sail and begins the five-mile trip across the lake. Verse 37. "And a great windstorm arose, and waves were breaking into the boat so that the boat was already filling."The sea of Galilee is about 700 feet below sea level and it's surrounded by mountains, by Mount Herman and the Eastern Shore. The mountains go up about 9,200 feet above sea level. So there's about a 10,000-foot difference between the top of the mountain and the bottom of the sea. What happens is cool air sometimes rushes from the top of the mountain down to the sea, which is warmer and it creates this thermal buildup. Tremendous storms, violent changes of weather were known in that area, come out of nowhere severe and treacherous. We know that God is creator of all things and He is the controller of the natural world and natural phenomena.This is also the God that once in a while, He tames or uses creation in order to provide salvation for His people. For example, when he's leading His people out of the exodus and they get to the Red Sea, an east wind was sent by God and dried up the waters. Already Mark has shown that Jesus is the Son of God. At His baptism, the heavens were torn open and the Holy Spirit comes down upon Jesus. God the Father speaks, "This is my son in whom I'm well pleased." Jesus has already proven that He's king over demonic by exercising demons. He's proven that He teaches with a new ring of authority as if it's His word, which it is. He heals the sick, which shows that He has power over sickness. Here Jesus shows us that He has power over creation, but not yet.He waits until the disciples are unnerved. A tempest arises. The waves are breaking into the boat and the boat is filling up with water. The verb translated breaking in is a strongly expressive verb, meaning literally hurled upon. The description of the storm reminds Biblical readers of the story of Jonah. Note the similarities between the two narratives. There's departure by boat, a violent storm at sea, a sleeping main character, badly frightened sailors, and a miraculous stealing related to the main character, and then a marveling response by the sailors. Even the vocabulary that's used is similar. We're about to die or the sea died down or they feared a great fear. But also, we have a significant difference between this text and the Jonah's story.Unlike Jonah, Jesus is not fleeing the will of God no matter how hard it is. No, He's actively involved in accomplishing God's will. Also, the disciples don't ask Jesus to pray to the Father. They go to Jesus directly. So they had faith that He could save them. That's why they're asking for the help. Jesus is greater than Jonah in that He has power over creation. So Jesus is more God than Jonah. Life storms are like this. The disciples had smooth sailing for a bit, and then out of nowhere, immediately a storm is upon them. In life, this happens often. Everything's fine and then you get that one phone call. What does it mean to be a disciple of Jesus Christ? It means to be a learner and there are infinite lessons to learn. Sometimes those lessons are learned by reading.Sometimes those lessons are learned by weathering storms. Though the disciples were mostly oblivious to this in the moment, the terrifying storm was actually God's grace and teaching them more about God and more about God's power in their lives. Storms and hardship are an adversity, are essential in our spiritual development. God is a loving father. He does not give us a life without difficulties or trials or stresses or pain or suffering or setbacks or failure. Why? Because He wants us to be strong. He wants us to be as strong as possible in the faith. Verse 38, "And he was in the stern, asleep on the cushion. And they woke him and said to him, 'Teacher, do you not care that we are perishing?'"By the way, these are very experienced fishermen. Peter and Andrew had their own fishing business, and John and James had their own fishing business. They've seen storms, but here this one terrified them. So it must've been some storm. They're freaking out and they wake Jesus. There's a hint of resentment, of reproach as they rebuke him. It's almost as if they're mad at Jesus for allowing this situation. Jesus, we did all the right things. We did everything that you told us to do. Why would you allow this to happen in our life? Jonah, for example, Jonah's situation, yes, that storm was punishment for his disobedience, but they had been obedient. That's why they feel aggrieved. Jesus is in the stern. I love the detail that he's asleep on the cushion, climbs in there, just finds a pillow.He's like, "This one's for me," and just goes into comatose, so a nap, just a tremendous nap. By the way, be like Jesus once in a while, take a nap. There's something here that's majestic about this detail if you meditate on. Jesus, He did get exhausted in His human form. He's God incarnate, but in the human body, He's bone tired after an exhausting day of ministry. Even the storm couldn't wake Him up. In a moment from now, Jesus would calm the storm, but first, He slept in a weary body. Here we have a grand display of the opposites of weakness and omnipotence coalesced into harmony too magnificent to be the product of human imagination. No other religion, no other worldview, no other ideology comes even close to something.God incarnate, God becoming one of us, remaining fully God, yet fully human. There's something so reassuring here that Jesus knows the human experience from the inside. He's been through it. He knows what it's like to be human, and we know His sleep is intentional, thus the cushion. So He is completely in control. He controls the weather, therefore He could have foretold the weather. So this is all a setup. It really is a test. God loves saving at the very last moment, in the 11th hour, when the odds are insurmountable where it just seems impossible. So Israel, as they're coming out of Egypt and the Exodus, they get up to the Red Sea. You got the Egyptian army breathing down their neck. They're trapped, they're doomed.Then in the last hour, God saves them. Or Gideon's army or Sarah or Ruth or widow loses her son or even Lazarus. Jesus goes to Lazarus' funeral and they're like, "Why are you here? If you came a little sooner, you could have healed him. Why are you here? It's too late." It wasn't too late. Jesus resurrects him. Jesus sleeping here indicates His calm trust in God. Psalm 4:8 says, "In peace, I will both lie down and sleep for you alone, O Lord, make me dwell in safety." The disciples call out that Jesus as they're awakening Him. They call him teacher or rabbi. Rabbi's been teaching them and they don't realize that the rabbi's continuing to teach them. They cry out, "We're perishing, we're about to die."This verb, the identical form in the Septuagint and the Greek translation of the Hebrew is used in the Jonah story. Then the crux of their question is, "Do you not care? Do you not care?" The question uses the negative particle in the Greek, ou. It's asked in a way that makes clear. They think they know He cares, but at this moment, they're not sure. "Jesus, you care, right? Jesus, you care for us, don't you?" That's what they're saying. I think we've all felt this. We've all had moments in life where it feels like God just disappears. God just hid His face or it feels like God is asleep and they're crying out, "Lord, save us. We're about to die, we're overwhelmed, we're crushed."Worry in our lives comes from either forgetting the power of Jesus over the storm that He is great, or doubting his commitment to us in the storm that He's good. We either doubt that He's great or we either doubt that He's good. In those moments, I'd like you to remember three things. First, realize that feelings of anxiety or fear, trepidation, those are natural, but we are not to trust in our feelings. Our feelings are fallible. The size of the waves and the fury of the wind and the sight of the water accumulating at the bottom of the boat, the boat is sinking deeper and deeper into the water, into the lake. All of this makes the disciples almost forget everything they've learned about Jesus. J. C. Ryle says this, "Sight, sense, and feeling make even believers very poor theologians."Here you got the theology of what's happening in that moment, in that storm, when all the theologists throw out the window. We have to pause, we got to meditate, because right now, here and now we are not in a storm. It's times of peace in which we need to study God's word and not just learn the truth, but embody the truth. Where the truth becomes so much part of us that we understand that God is in control. At this moment, you could have said to the disciples, "Hey, do you really suppose that God's plan for the world is going to come to an end in some unforeseen accident? Do you really suppose that the Messiah Himself would drown as He's crossing the sea of Galilee?"Couldn't they see that no boat ferrying the son of God, no boat carrying the savior of the world was going to sink? Couldn't they see that high as those waves were deep as the water was getting in the boat, as wild as the winds were, there was no safer spot in the world than being in that boat with Jesus Christ? Faith knows that God is sovereign, but sight forgets it often. At these moments, we are to walk by faith and not by sight. Meaning don't just judge everything you see physically, but what do you see with the eyes of your soul, with your faith? Second, salvation isn't always from circumstances but through. We'll get to that in the second point.Then third, even when you feel like you're drowning, even when you feel like everything is falling apart, you are sinking, just dismantling of everything, at those moments, it's okay to run to Jesus and wake Him up. No matter how much He was enjoying that nap. Have you ever had a nice nap and then someone awakens you? What's your first reaction? I know what mine is. It's irritation. You're just groggy. Jesus doesn't get irritated for them waking Him up. He is grieved by their lack of faith, by their lack of trust, but He doesn't rebuke them for their fretting cries for help. In these moments, we are to remember that when we run to God, when we cry out to Him honestly, from the depth of our soul, He hears those pleas and He will answer. So Jesus is awakened.This brings us the second point of great calm, verse 39. "And he awoke and rebuked the wind and said to the sea, 'Peace! Be still!' And the wind ceased and there was a great calm." So He says to the sea, "Silence, peace." Then he says, "Be still." That's the same verb that's used in chapter 1, verse 25 where Jesus casts out a demon. He tells the demon, "Be still", but in the Greek, it's more than that. It's be muzzled, or one translator says, "Shut up." He's telling the storm to do what He says because He's king over the storm. He doesn't rescue them from the storm, but He stills the storm itself. Only the one who had initially created the sea and the wind, it's only His place to rebuke the storm and the storm and the wind's instant obedience show us who's in control.It's God himself that's in that boat. It's Jesus Christ, the creator. In Him all things were created, through Him all things were created. He's also the redeemer. It's significant that when Jesus lends his authority to His disciples to go cast out demons and do miracles, He never gives them power over creation itself, over nature itself. That power belongs to the Son of God, king over the natural world. When the authors of the Psalms reflect on the fact that God doesn't just help us in the storms, He also sends us those storms. Psalm 46, for example, the Psalmist says, "God is our refuge and strength and ever present help in trouble. Though the waters roar and foam." Psalm 65 says, "He stilled the roaring of the seas and the roaring of their waves." Then it says, "There was a great calm."That's the same verb that's used for the calming of the sea in the Jonas' story. Remember the other boats, there were other boats with them? Well, the text doesn't say anything else about those boats, but that detail shows us that the calming of the storm wasn't just for the salvation or preservation of these disciples, but also, it was a miracle of mercy in a wider scale. Psalm 107:23-32 is an incredible parallel passage to meditate on. Some went down to the sea in ships doing business on the great waters. They saw the deeds of the Lord, His wondrous works in the deep. For he commanded and raised the stormy wind which lifted up the waves of the sea. They mounted up to heaven, they went down to the depths. Their courage melted away in their evil plight.They reeled and staggered like drunken men and were at their wits' end. Then they cried to the Lord in their trouble and he delivered them from their distress. He made the storm be still and the waves of the sea were hushed. Then they were glad that the waters are quiet and he brought them to their desired haven. Let them thank the Lord for his steadfast love, for his wondrous works to the children of man. Let them extol him in the congregation of the people and praise him in the assembly of the elders." Whenever you are experiencing a storm in life, let us never forget that with the Lord Jesus Christ, everything can change in a second. With the Lord Jesus Christ, nothing is impossible. No stormy sins are so strong that He can't tame them or He can't save us from them.No conscience is so disturbed that He can't speak peace to it and make it come. No despair is so deep that it can't be replaced with unspeakable joy. No sinner, not even one is beyond the reach of our savior. Christ can speak so to any stormy soul, "Peace! Be still!" Scripture says, "Greater is he that is in us than he who is in the world." Matthew 4:40, He said to them, "Why are you so afraid? Have you still no faith?" After conquering the external threat of the storm, Jesus turns to the internal threat. This is His follower's unbelief. After rebuking the storm, He now rebukes His disciples and He says to them, "Why are you so afraid?" The word for afraid here is deilos, which means cowardly. So Jesus here is rebuking them for their cowardice, for their timidity, for their lack of courage.They challenge Jesus by saying, "Don't you care?" Now He's challenging them by saying, "Why are you so cowardly? Why are you such cowards?" By the way, what would your answer be if you were the disciples? We almost died, Jesus. That's why we were cowardly. We were almost dead, wiped out. Yes, you are the God of the world we know, but in that moment, come on. There's a reason for it. So why is Jesus calling it out? What He's doing is He's pointing out that a secondary fear has become a primary fear on their hierarchy of fear. He says, "Why are you so afraid? Why are you so cowardly?" Meaning you are afraid of something more than God. You fear something more than God. What was that in their case?Perhaps suffering, perhaps pain, perhaps drowning, perhaps death itself. They fear death itself more than fearing the God that was in the boat and that's why they rebuked Him. The Lord rebukes cowardice. Here are a few points just to point out. As believers, we are to grow in courage. This is what it means to be encouraged. God infuses courage in our hearts. Sometimes for that courage to grow, we need a nice rebuking and Jesus Christ rebukes his disciples. If you have a Jesus that never rebukes you for anything, that's not the Jesus of reality, that's not the real Jesus. If you have a God that never contradicts anything you do, never calls you to repentance, never calls you to change, you don't have a God that's the real God of reality.The real God does rebuke and we are to look to scripture for training and for teaching and for encouragement and edification. But we are look through the scripture and say, "Lord, rebuke me. Teach me where I need to change." Proverbs 24:10 says, "If you faint in the day of adversity, your strength is small." This is what Jesus is rebuking them for. The Lord's sleep did not only show His very natural weariness, it also showed His tranquil faith. He did not doubt that God is sovereign. Here Mark shows that faith and fear are mutually exclusive in scripture. It was because of their lack of faith that they feared that they were about to drown. So it was for a lack of faith that they are rebuked. The command and scripture that has reiterated more than any other is do not fear.Jesus says, "Why are you afraid? And then have you still no faith? Don't you have faith yet?" Here Christ is showing that He, God, takes our craving and fear as a personal insult. Where is your faith, disciples? Is it in me? If it isn't me, I'm right here. I didn't go anywhere. I was right there with you the whole time. So we need to hear from time to time from our savior that our faithless ways, especially in light of the Lord's demonstration over and over years in our lives of his faithfulness, our faithlessness is inexcusable. It's actually a sin that we must repent of and put to death. There is no excuse for us to not understand that when we experience troubles and trials and storms of life, it's because God allowed them in our life. They passed through His hands.If He is for us, then who can be against us? So we need this rebuke and the rebuke itself is a powerful encouragement that we can grow more courageous. We can grow out of our cowardly ways and we can become deeper believers. In our passage, faith seems to have two aspects. On the one hand, it's a trust like Jesus. Here He is exuding a basic confidence in God's provident care. On the other hand, faith is also trust in Jesus. By the end of our passage, faith has come to mean a perception of who He really is, His cosmic stature. He is the son of God and the conviction that nothing bad can ultimately happen to the person who was with Him. In this text, we see this progression that Jesus moves just from being an example for our faith to actually being the object of our faith.Isaiah 45:6 and 7, "I am the Lord and there is no other. I form light and create darkness. I make wellbeing and create calamity. I'm the Lord who does all these things." I want to walk you through Psalm 23, one of my favorite psalms, one of our favorite psalms, one of the most famous ones. I want to show you that all of these truths are right there in that psalm and just show you that transformation is promised when we keep trusting the Lord. Psalm 23:1, "The Lord is my shepherd. I shall not want. He makes me lie down in green pastures. He leads me besides still waters. He restores my soul. He leads me in paths of righteousness for his name's sake." Unfortunately, a lot of people believe that's where the faith ends. You come to the Lord.He's your shepherd and He's going to take you in bucolic green pastures, delicious running water. He takes care of all your needs. That's awesome. No, that's just the beginning and then the story continues. Verse four, "Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me. Your rod and your staff, they come from me." How in the world did we end up from green pastures... Bucolic running water is tremendous. How do we go from there to a valley of the shadow of death? The shepherd led him there. The good shepherd led him into the valley of death. God loves us and bad things happen. Both are true. Jesus was perfect and bad things happened to Him.David here, he doesn't fear that despite seeing only shadows, experiencing near death, he takes comfort in the fact that the shepherd is close. The shepherd has been leading me. He continues to lead me and He will surely lead me through and out. Jesus doesn't always lead us around danger or protect us from danger. Sometimes He leads us into green pastures. Sometimes it's into danger and sometimes He protect us by means of danger. Perhaps the valley of shadow of death was to train David, to learn, to grow in wisdom, to not go through bigger valleys, deeper valleys of shadow of death. He allows us to experience present pain often to protect us from future pain.In verse three, "He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil." So the path of righteousness sometimes goes through green pastures and often it goes through valleys of death. Most importantly, David didn't lose sight of the shepherd. I just want to point out that his relationship deepened with the shepherd after going through the valley of the shadow of death. Look at how he changes the way he addresses the good shepherd. In verse two, "He makes me lie down. He leads me besides still waters." Verse three, "He restores my soul." Verse four, "Even though I walk through the valley of shadow death, I will fear no evil for..." It doesn't say he, it's no longer he. It's for you are with me.Your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies, you anoint my head with oil and my cup over overflows. His relationship with his shepherd changed. It became more personal, it became more real. God became more present, and this is the universal experience of God's people. If you ask a believer, "At what times in your life did you experience the presence of God like never before?", and they will no doubt tell you a time when they had to walk through a valley of the shadow of death. Charles Spurgeon said, "I've learned to kiss the wave that throws me against the Rock of Ages." God doesn't always shield us from danger, but He shields us in the danger, sometimes with the danger and leads us through it all.Sometimes He does it all so that we get a cup that overflows with comfort for others. Sometimes He sends us affliction so that we learn to be comforted to pass through the affliction and then we become even more useful instruments in His hands to comfort others. 2 Corinthians 2:3-6 says, "Blessed be the God and Father of our Lord Jesus Christ and Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort which you experience when you patiently endure the same sufferings that we suffer."What a difference it would've made if the disciples had exercised faith that night. Imagine if they got a take two. Jesus, let's do this again. We are terrible at that first pop quiz. This is awful, but imagine if the next storm, all of a sudden, Jesus is in the cushion. They were like, "Jesus, we know what you're doing." All the storm comes, it's filling up. I'd be standing right next to Peter. Peter would be the wild man. Just be fishing off the boat, just enjoying it, just maniacal smile, laughter. All of a sudden, the suffering, the storm turns into an adventure. No matter what, I'm in the hands of God. No matter what, until Jesus says we are invincible, we are immortal until our job is done. Imagine being brought to the brink of death but preserved. That would've been the gift of a deepened faith.Point three is a great fear. In verse 41, it says, "They were filled with great fear and said to one another, 'Who then is this, that even the wind and the sea obey him?'" They were filled with the great fear. That's the same idiom that's used in the Jonah's story when the sailors saw the power of God. Here Jesus' great authority leaves them in awe. The word for fear here is different than the previous word for afraid. The word for fear here is phobos, which is the proper response to a manifestation of the divine. They see that God is with them. Whereas the other word, deilos was cowardly. It was reprehensible because they didn't trust in the Lord. The disciples respond to Jesus' question about their cowardice with another question, "Who is this with us in the boat?"Well, who is this? This is the Messiah. This is the Son of God, the one that Moses promised in Deuteronomy 18. He said, "A greater prophet is coming after me. Obey him." The idea here has been magnified. Magnified because obedience is rendered to Jesus, not just by people, but even by creation itself. Even the wind, even the sea, they obey Him and leaving the disciples stunned. If the storms obey Him, if the sea obeys Him, if the wind obeys Him, then who are we to disobey Him? That's the sentiment here. Who are we to defy Him? This is the fear that they're experiencing. He is creator. We are creation and they stand in fear and on reverence of Christ. Do you stand in a right relationship with your creator? That right relationship must include a healthy respect for God.You can fear God without loving Him. That's what the demons do. They fear God. They know God but they don't love God. But you can't love God without fearing Him. To truly love Him is to truly know who He is and to truly know who He is to fear Him. What is the fear of the Lord? It's not just pure dread, it's not just shrinking back from Him in terror. You can obey God because you're terrified of him or terrified of the consequence. But if that's the only reason why you obey, then you don't really know God either because God is a loving God. He is God the Father. We are to fear God in the sense that we are to fear offending Him, displeasing or grieving Him. Therefore, our relationship must not be glib or flippant. We are to fear His rebuke more than just respect or reverence.The word does use the word fear. In Exodus chapter 20, Moses comes down from the mountain given the 10 commandments of God. The people see this. They see that God has been with Moses. Moses has been with God, and they say, "Moses, don't have God speak to us. You speak to us." They're in trepidation. Then this is what Moses says in Exodus 20, "Do not fear for God has come to test you, that the fear of him may be before you, that you may not sin." Do not fear but fear. What is he saying? He's saying, "Do not fear approaching God for mercy. Do not fear looking at the 10 commandments and realizing that you have transgressed the commandments." What are we to do? We deserve the infinite eternal condemnation of God upon ourselves for rebelling, for insubordination.Here Moses says, "Do not fear coming to God for mercy." This is what Christ says. Do not fear coming to the cross asking God for forgiveness. But once you do receive Jesus Christ as savior, recognize that He's also your Lord. As you approach this God, we are to fear kindling His wrath against sin. We are to fear His rebuke. Psalm 25:14 says, "The friendship of the Lord is for those who fear him and he makes known to them his covenant." It's incredible that the Lord would offer His friendship, but this is what the Lord's saying. He's like, "I would rather just be friends." This is why I tell my kids. I got four daughters. I hate the rebuking. I hate the discipline part. I hate that. I hate that. Can't you just do what I say first time?What I want to say is can't you just know what I want you to do? Can you just read my mind? Haven't we been together long enough and then we can just be friends? We can just hang out. This is what God is saying. He's like, "Do I want to stand over you and tell you what to do?" I want the word to be planted in you so that you don't just learn these truths, but you embody the truths and then your relationship with the Lord is a relationship of friendship. Martin Luther made a distinction between servile fear and filial fear. Servile comes from Latin servus, which means slave, and fillus means son. He says, "Sometimes people have the servile fear of God where they're just slaves and they never understand the relationship with God as children."Luther is thinking of a child who has tremendous respect and love for his father or mother and who dearly wants to please them. Hebrews 10:31 says, "It's a fearful thing to fall in the hands of the living God." It is, and this is why we need Christ. So we don't fall into the hands of God's wrath. But also, once we are forgiven, it's like we are in the hands of God the Father and still a very fearful thing to be held lovingly by these same hands. Psalm 130:1-4, "Out of the depths, I cry to you, O Lord. O Lord, hear my voice. Let your ears be attentive to the voice of my pleas for mercy! If you, O Lord, should mark iniquities, O Lord, who could stand? But with you, there is forgiveness that you may be feared."That last verse is fascinating. With you is forgiveness that you may be feared. Why include fear with forgiveness? Well, because you begin to understand what it took for forgiveness to be procured. It took the cross of Jesus Christ. The bloody cross was the terrible price for our sin, for our disobedience. We have broken God's commandments. We deserve His eternal wrath. Yet God sends Jesus Christ to the cross, Jesus Christ, fully obedient who did the will of God from the heart perfectly. This same Jesus goes to cross to pay the penalty for our lawbreaking. On the cross, what does Jesus say? He says, "My God, my God, why have you forsaken me? I'm perishing. God the Father, why are you allowing me to perish?"God the Father allows the son to perish so that we do not. What do the disciples say? We're perishing. Do you not care? What does Jesus say with His life? How long until you truly believe that I have come so you do not perish. I have come to perish so that you'll be saved. For God so loved the world that He gave His one and only son, so that whosoever believes in Him, in Jesus would not perish but have eternal life. The good shepherd is the one that lays down His life for His sheep. Friends, hell is real. It's reality. The lake of fire is real and the condemnation is for eternity. The suffering is for eternity. Jesus Christ came to save us from the ultimate storm of God's judgment, which is hell. The cross of Jesus Christ is as close of a glimpse of hell that true believers will ever get.That's hell, God the Son experiencing it. Why? So that we would never have to. All we have to do is turn to Him, turn from sin, repent and believe. What is the storm? The storm is an expression of the curse. The curse was pronounced upon all creation when the first Adam sinned and fell. The ground was cursed and the fabric of creation was disordered and chaotic and became dangerous. Then Jesus is second Adam, the God man came to make His blessings flow as far as the curse is found. He did what the first Adam did not do. Jesus kept covenant with God perfectly. He obeyed. He bled and He died and the curse fell on him. It was etched into Him and the storm of divine wrath engulfed Him and there was no peace for Him.Galatians 3:13, "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree.'" The disciples were afraid that they would perish that night. They didn't understand that Jesus came to give them life and life eternal. He would perish that they might live and that's why He came to give us life at the cost of His own. The final question is, who really got woken up in the story? Who really got awakened? We see the disciples trying to wake Jesus up. They wake Jesus up. At the end, it's the disciples that got awakened. They're like, "Who is this? We're in the presence of God Himself." They fear Him with a good godly fear. If you fear God, there's nothing else to fear.If God is number one in your hierarchy of fears, there's nothing else to fear. There's no one else to fear. This is how we fight lesser fear, secondary fears. We fight them with the greatest fear, fear of God that displaces all the others. Matthew 10:28, "And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell." This is the Jesus that we worship. This is the Jesus that we follow. He didn't have to save our souls, but He did. He's a good God. If you're not sure where you stand before God today, if you're not sure if you die today where you'll spend eternity, today in your heart of hearts, cry out to Jesus Christ, "Lord Jesus, do you not care?"He will respond, "Of course, I care. Look at the cross. Look at my death, my burial and my resurrection and my ascension." The moment you repent, the moment you believe, you are saved and you are given eternal life. One of our favorite hymns that we sing at Mosaic is Amazing Grace. We sing in particular when people get baptized. If you've not been baptized a believer, let us know. We can't wait to baptize you and then sing the song. In the song, it goes like this. Amazing grace, how sweet the sound that saved a wretch like me. I once was lost but now am found. Was blind, but now I see. It was grace that taught my heart to fear. And grace, my fears relieved. How precious did the grace appear the hour I first believed?I'll close with Psalm 42:7-11 before we transition to holy communion. "Deep calls to deep at the roar of your waterfalls. All your breakers and your waves have gone over me. By day the Lord commands his steadfast love, and at night, his song is with me, a prayer to the God of my life. I say to God, my rock, 'Why have you forgotten me? Why do I go mourning, because of the oppression of the enemy?' As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, 'Where is your God? Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God, for I shall again praise him, my salvation and my God.'"Well, we celebrate holy communion at Mosaic every first Sunday of the month. We celebrate holy communion as it was commanded to us by our Lord and Savior that we are to do this in remembrance of him. For whom is holy communion? It is only for repentant believers in Jesus Christ. If you are not a believer in Jesus Christ, if you're not a Christian, if you're not a follower of Christ, we ask that you refrain from this part of the service. It'll do nothing for you. Instead, meditate on what you've heard. Or if you today repent of your sins and you become a Christian, you're welcome to partake. Then if you are a believer living in known unrepentant sin, please refrain from this part of the service. Instead, take time to repent and pray.If you haven't received the elements and would like to, raise your hand and one of the ushers will bring them to you. Would you please pray with me over holy communion? Lord Jesus, we thank you that you gave us this ordinance to remember your suffering, bread that you said is to remind us of your broken body. Your body was truly broken. You suffered on that cross and the cup was given to us to remind us of your blood, the blood of the Holy Lamb of God that was shed for us in order to make atonement for our sins, provide a way for salvation. Jesus, bless our time in holy communion now. We take this moment to repent of sin. We repent of pride. We repent of selfishness. We repent of our own desire to be our own gods, to define good and evil as we deem.We repent of transgressing your commandments. We repent of not loving you with all our heart, soul, strength, and mind and not loving our neighbor itself. Lord, we pray that you give us grace and mercy and pray that you forgive us and also give us grace to empower us, to fear you above all else, and to not be cowardly, to truly grow in our courage in particular when we testify to the world of your name. Bless our time in the holy communion. Now we pray this in Christ's name, amen. 1 Corinthians 11:23 says, "For I received from the Lord what I also deliver to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body, which is for you. Do this in remembrance of me.'In the same way also, he took the cup after supper, saying, 'This cup is the new covenant of my blood. Do this, as often as you drink it, in remembrance of me.' For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world."If this is your first time partaking communion with us, there's two lids, one at the top to open the cup and then one at the bottom to get the bread. On the night that Christ was betrayed, He took the bread and after breaking it, He said, "This is my body broken for you. Take, eat, and do this in remembrance of me." He then proceeded to take the cup and He said, "This cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink, and do this in remembrance of me." Heavenly Father, we thank you for our time of spiritual nourishment from the richness of your holy scriptures.Lord, we pray that these lessons that we learned don't just stay in our minds, but we pray that they set roots into our hearts and that we become a people who are not just hearers of the word but doers of the word, because we embody the word. Lord Jesus, we thank you that you God incarnate, you showed us what it means to truly live a life of obedience to you and service to people, love to you and love toward people. Lord, we do fear you and we pray that you deepen our fear of you.As we grow and fear of you, I pray, Lord, that we become more effective servants for you, courageously proclaiming the gospel of Jesus Christ to all who would hear. Give us opportunities even this week to go and to share the good news, to share the fact that anyone who repents of sin and turns to Christ is forgiven, is given eternal life, and is welcome into an eternal kingdom, a kingdom that will stand the test of time and no storms will shake. We pray all this in Christ's holy name, amen.

Heavenly Father, we recognize that we live as fallen people in a fallen world. Yes, it's all because of our own rebellion and subordination of trying to reject your authority. Lord, we understand that we live in a world that is under the curse. Lord, in this world, we do experience suffering and pain and we experience trials and tempest. Sometimes life becomes tempestuous. Storms come. Lord, in those moments when the storms do come, I pray that you give us the power of the Holy Spirit to stand unflinching on the gospel and the word of God. That you are a great God, there's nothing outside of your control. You are sovereign and that you are good God. You love us and you long to bless us. Sometimes you bless us by protecting us from the storms.Sometimes the greatest blessing is your own presence and protection within the storm. Lord, I pray from the holy scriptures today, remind us that a fruit of the Holy Spirit is peace. That we are to be a people who are characterized, defined by peace, the tranquility of heart, despite the storms. Lord, when the winds of this world blow and they blow against us, I pray that we are not blown from one doctrine to another, but we stand fast and hold on to the anchor of our souls, our Lord and Savior Jesus Christ. Lord, I pray that you bless our time in the holy scriptures and we pray all this in Christ's beautiful name. Amen. We are continuing our sermon series to the Gospel of Mark. We've entitled this, "The Gospel of Mark and The Secret of God's Kingdom."The title of the sermon on this communion Sunday is the Storm Calming King. One of the most accurate gauges for how strong your faith is, is to take an inventory of your current fears, anxieties, and worries. What worries you the most today? Perhaps the state of the economy or your own personal finances. How are we going to keep paying the bills? Perhaps it's inflation or politics or war or disease or perhaps you're more concerned about finding love or keeping love, about losing health or aging. For the wellbeing perhaps of your children, you're most concerned, or not measuring up intellectually, physically, financially. Or how about death? Do you experience fear when you consider death, of what it would mean to meet the living God?The Holy Word proclaims that God gave us the spirit not of fear, but of power and of love and of self-control. The spirit of fear is not from God. God doesn't want you living in a constant state of panic. Peace is a fruit of the Holy Spirit. So we are to be calm and cool, even in the face of storms. The most effective, sustainable way to counter our fears is with a greater fear, a fear of God, and to truly believe in God, to truly know Him as He is to fear Him. Our text today is Mark 4:35-41. Would you look at the text with me? "On that day when evening had come, he said to them, 'Let us go across to the other side.' And leaving the crowd, they took him with them in the boat just as he was.And other boats were with him and a great windstorm arose, and the waves were breaking into the boat so that the boat was already filling, but he was in the stern, asleep on the cushion. And when they woke him up, they said to him, 'Teacher, do you not care that we are perishing?' And he awoke and rebuked the wind and said to the sea, 'Be still. Peace! Be still!' And the wind ceased and there was a great calm. He said to them, 'Why are you so afraid? Have you still no faith?' And they were filled with great fear and said to one another, 'Who then is this, that even the wind and the sea obey him?'" This is the reading of God's holy, inerrant, infallible, authoritative word. May he write these eternal truths upon our hearts.Three points as we walk our way through the text, a great storm, a great calm, and a great fear. First, a great storm. Jesus had called these disciples by coming to them and commanding them, "Follow me." His very first sermon, both to them and to everyone else, was the kingdom of God is at hand, repent and believe. What he's saying is, "I am the king. I'm the king of everything. The way you enter my kingdom is repenting of sin and believing in me." Those are the two most important lessons of the Christian faith. This is how everything begins and this is how everything continues. Repent of your sin and believe and follow Jesus Christ.Then Jesus spends in chapter four, parable upon parable explaining to the disciples, trying and impress upon their hearts the importance of paying attention to God's word, of listening in a way that you actually hear and heed and obey the word of God. So after teaching his disciples lesson upon lesson and preaching, now comes the test. You've all taken tests. Are you a good test taker? What makes for a good test taker? Is it just the power of recall? It's more than that. It's the power of recall under pressure. In particular in a pop quiz, you weren't ready. Pop quiz, here we go. Do you know the information? Have you mastered it? We learn about truth, the truth about God and who we are from the Holy Book. Then we're called to apply this truth in real life.That's the real test. Can you apply the truth in real time? Often God does test our faith and he does so with sudden unexpected storms. Will your faith be blown off course? Usually, the storms come in the form of some pain, some suffering. Can you continue trusting God when the skies have darkened, when lightning strikes, when you feel like you're sinking? Can you trust God, believe in God when it matters most? So Jesus administers the test in Mark 4:35. "On that day," it says, "when evening had come, he said to them, 'Let us go across to the other side.'" On that day and in context, we see what happened on that day in Jesus' taxing life of ministry.The day started where he's casting out demons and then the Pharisees and the scribes of the Pharisees, they accused Jesus of doing the work he was doing by the power of Beelzebub or Satan himself. Jesus says, "No, you saying that is actually blasphemous." There's tensions. Whenever there's a conflict, whenever there's tension, there's all adrenaline pumped exhaustion. That's what Jesus went through. The second event of that day was when his mother and his brothers came to take Jesus by force almost. Then Jesus turns around and He looks at his disciples and He says, "Who's my mother? Who's my brothers? Who's my sisters? It's those that do the will of God." Then He spends all day preaching to the biggest crowd yet.There were so many people that He was forced to back off from the shore and start preaching from a boat using the boat as his pulpit. So after exhausting day of ministry in the hot sun, Jesus says, "Let us go across to the other side." The Greek tense reveals a note of urgency in Jesus' decisions to depart. Perhaps he's hit a wall physically where you just can't continue. He didn't have the physical strength to go on. So He tells the disciples, "Let's go out to sea." Whose idea was this? This is important to notice. Whose idea was it to get in the boat that evening and to go into the sea that night? It was Jesus' idea. It was Him taking them right into the storm almost as if it's a setup and it is.He's setting them up to test their faith. He loves them and He wants to strengthen their faith in God and fear of God. God does not promise that when we serve Him, when we obey Him, when we believe in Him that we're going to lead a life of smooth sailing. Jesus doesn't promise to protect us from experiencing storms. He promises to protect us in the midst of storms. The sermon of the Mount in chapter 7, verse 24, Jesus says this, "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. The rain fell and the floods came and the winds blew and beat on the house, but it did not fall, because it had been founded on the rock.Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell and the floods came and the winds blew and beat against that house and it fell. Great was the fall of it." But notice in both of these paths, the people that obey God, the wise people and the people that disobeyed God, the foolish people, they both experience storms. The question isn't, "Are you going to experience a storm?" The question is, "Will your faith weather the storm?" Obedience to God takes them right into the heart of the storm, into the eye of the hurricane, so to speak. This shows us that service to Christ even does not exempt us from storms.The 12 disciples seem to be doing all the right things, forsaking everything, following him, listening to his teaching, growing in their faith, doing all He commands. They're as obedient as you'll find. Jesus says, "Let us go to the other side." The other side was predominantly the Gentile Decapolis, a region where most of the people there were Gentiles, they were pagans. They did not believe in Yahweh. So Jesus here is showing us that He's the prophet similar to Jonah being sent to the Gentiles except Jesus did it willingly. Verse 36, "And leaving the crowd, they took him with them in the boat just as he was and other boats were with him." So He's been preaching in the boat and then He just goes to the back of the boat and to the stern, finds a cushion, and goes to sleep.What kind of boat was this? It was probably one of the ordinary 15-passenger boats, 26.5 feet long, 7.5 feet wide, 4.5 feet high, with a little platform in the stern that protected from the elements. Also, notice it says that other boats were with him. The other boats aren't mentioned later in the text. It does nothing to further the plot. Why is this detail here? Because it's just showing us this is eyewitness account as they remembered this detail. So Jesus is exhausted from his day, climbs into the back of the boat. The boat hoist sail and begins the five-mile trip across the lake. Verse 37. "And a great windstorm arose, and waves were breaking into the boat so that the boat was already filling."The sea of Galilee is about 700 feet below sea level and it's surrounded by mountains, by Mount Herman and the Eastern Shore. The mountains go up about 9,200 feet above sea level. So there's about a 10,000-foot difference between the top of the mountain and the bottom of the sea. What happens is cool air sometimes rushes from the top of the mountain down to the sea, which is warmer and it creates this thermal buildup. Tremendous storms, violent changes of weather were known in that area, come out of nowhere severe and treacherous. We know that God is creator of all things and He is the controller of the natural world and natural phenomena.This is also the God that once in a while, He tames or uses creation in order to provide salvation for His people. For example, when he's leading His people out of the exodus and they get to the Red Sea, an east wind was sent by God and dried up the waters. Already Mark has shown that Jesus is the Son of God. At His baptism, the heavens were torn open and the Holy Spirit comes down upon Jesus. God the Father speaks, "This is my son in whom I'm well pleased." Jesus has already proven that He's king over demonic by exercising demons. He's proven that He teaches with a new ring of authority as if it's His word, which it is. He heals the sick, which shows that He has power over sickness. Here Jesus shows us that He has power over creation, but not yet.He waits until the disciples are unnerved. A tempest arises. The waves are breaking into the boat and the boat is filling up with water. The verb translated breaking in is a strongly expressive verb, meaning literally hurled upon. The description of the storm reminds Biblical readers of the story of Jonah. Note the similarities between the two narratives. There's departure by boat, a violent storm at sea, a sleeping main character, badly frightened sailors, and a miraculous stealing related to the main character, and then a marveling response by the sailors. Even the vocabulary that's used is similar. We're about to die or the sea died down or they feared a great fear. But also, we have a significant difference between this text and the Jonah's story.Unlike Jonah, Jesus is not fleeing the will of God no matter how hard it is. No, He's actively involved in accomplishing God's will. Also, the disciples don't ask Jesus to pray to the Father. They go to Jesus directly. So they had faith that He could save them. That's why they're asking for the help. Jesus is greater than Jonah in that He has power over creation. So Jesus is more God than Jonah. Life storms are like this. The disciples had smooth sailing for a bit, and then out of nowhere, immediately a storm is upon them. In life, this happens often. Everything's fine and then you get that one phone call. What does it mean to be a disciple of Jesus Christ? It means to be a learner and there are infinite lessons to learn. Sometimes those lessons are learned by reading.Sometimes those lessons are learned by weathering storms. Though the disciples were mostly oblivious to this in the moment, the terrifying storm was actually God's grace and teaching them more about God and more about God's power in their lives. Storms and hardship are an adversity, are essential in our spiritual development. God is a loving father. He does not give us a life without difficulties or trials or stresses or pain or suffering or setbacks or failure. Why? Because He wants us to be strong. He wants us to be as strong as possible in the faith. Verse 38, "And he was in the stern, asleep on the cushion. And they woke him and said to him, 'Teacher, do you not care that we are perishing?'"By the way, these are very experienced fishermen. Peter and Andrew had their own fishing business, and John and James had their own fishing business. They've seen storms, but here this one terrified them. So it must've been some storm. They're freaking out and they wake Jesus. There's a hint of resentment, of reproach as they rebuke him. It's almost as if they're mad at Jesus for allowing this situation. Jesus, we did all the right things. We did everything that you told us to do. Why would you allow this to happen in our life? Jonah, for example, Jonah's situation, yes, that storm was punishment for his disobedience, but they had been obedient. That's why they feel aggrieved. Jesus is in the stern. I love the detail that he's asleep on the cushion, climbs in there, just finds a pillow.He's like, "This one's for me," and just goes into comatose, so a nap, just a tremendous nap. By the way, be like Jesus once in a while, take a nap. There's something here that's majestic about this detail if you meditate on. Jesus, He did get exhausted in His human form. He's God incarnate, but in the human body, He's bone tired after an exhausting day of ministry. Even the storm couldn't wake Him up. In a moment from now, Jesus would calm the storm, but first, He slept in a weary body. Here we have a grand display of the opposites of weakness and omnipotence coalesced into harmony too magnificent to be the product of human imagination. No other religion, no other worldview, no other ideology comes even close to something.God incarnate, God becoming one of us, remaining fully God, yet fully human. There's something so reassuring here that Jesus knows the human experience from the inside. He's been through it. He knows what it's like to be human, and we know His sleep is intentional, thus the cushion. So He is completely in control. He controls the weather, therefore He could have foretold the weather. So this is all a setup. It really is a test. God loves saving at the very last moment, in the 11th hour, when the odds are insurmountable where it just seems impossible. So Israel, as they're coming out of Egypt and the Exodus, they get up to the Red Sea. You got the Egyptian army breathing down their neck. They're trapped, they're doomed.Then in the last hour, God saves them. Or Gideon's army or Sarah or Ruth or widow loses her son or even Lazarus. Jesus goes to Lazarus' funeral and they're like, "Why are you here? If you came a little sooner, you could have healed him. Why are you here? It's too late." It wasn't too late. Jesus resurrects him. Jesus sleeping here indicates His calm trust in God. Psalm 4:8 says, "In peace, I will both lie down and sleep for you alone, O Lord, make me dwell in safety." The disciples call out that Jesus as they're awakening Him. They call him teacher or rabbi. Rabbi's been teaching them and they don't realize that the rabbi's continuing to teach them. They cry out, "We're perishing, we're about to die."This verb, the identical form in the Septuagint and the Greek translation of the Hebrew is used in the Jonah story. Then the crux of their question is, "Do you not care? Do you not care?" The question uses the negative particle in the Greek, ou. It's asked in a way that makes clear. They think they know He cares, but at this moment, they're not sure. "Jesus, you care, right? Jesus, you care for us, don't you?" That's what they're saying. I think we've all felt this. We've all had moments in life where it feels like God just disappears. God just hid His face or it feels like God is asleep and they're crying out, "Lord, save us. We're about to die, we're overwhelmed, we're crushed."Worry in our lives comes from either forgetting the power of Jesus over the storm that He is great, or doubting his commitment to us in the storm that He's good. We either doubt that He's great or we either doubt that He's good. In those moments, I'd like you to remember three things. First, realize that feelings of anxiety or fear, trepidation, those are natural, but we are not to trust in our feelings. Our feelings are fallible. The size of the waves and the fury of the wind and the sight of the water accumulating at the bottom of the boat, the boat is sinking deeper and deeper into the water, into the lake. All of this makes the disciples almost forget everything they've learned about Jesus. J. C. Ryle says this, "Sight, sense, and feeling make even believers very poor theologians."Here you got the theology of what's happening in that moment, in that storm, when all the theologists throw out the window. We have to pause, we got to meditate, because right now, here and now we are not in a storm. It's times of peace in which we need to study God's word and not just learn the truth, but embody the truth. Where the truth becomes so much part of us that we understand that God is in control. At this moment, you could have said to the disciples, "Hey, do you really suppose that God's plan for the world is going to come to an end in some unforeseen accident? Do you really suppose that the Messiah Himself would drown as He's crossing the sea of Galilee?"Couldn't they see that no boat ferrying the son of God, no boat carrying the savior of the world was going to sink? Couldn't they see that high as those waves were deep as the water was getting in the boat, as wild as the winds were, there was no safer spot in the world than being in that boat with Jesus Christ? Faith knows that God is sovereign, but sight forgets it often. At these moments, we are to walk by faith and not by sight. Meaning don't just judge everything you see physically, but what do you see with the eyes of your soul, with your faith? Second, salvation isn't always from circumstances but through. We'll get to that in the second point.Then third, even when you feel like you're drowning, even when you feel like everything is falling apart, you are sinking, just dismantling of everything, at those moments, it's okay to run to Jesus and wake Him up. No matter how much He was enjoying that nap. Have you ever had a nice nap and then someone awakens you? What's your first reaction? I know what mine is. It's irritation. You're just groggy. Jesus doesn't get irritated for them waking Him up. He is grieved by their lack of faith, by their lack of trust, but He doesn't rebuke them for their fretting cries for help. In these moments, we are to remember that when we run to God, when we cry out to Him honestly, from the depth of our soul, He hears those pleas and He will answer. So Jesus is awakened.This brings us the second point of great calm, verse 39. "And he awoke and rebuked the wind and said to the sea, 'Peace! Be still!' And the wind ceased and there was a great calm." So He says to the sea, "Silence, peace." Then he says, "Be still." That's the same verb that's used in chapter 1, verse 25 where Jesus casts out a demon. He tells the demon, "Be still", but in the Greek, it's more than that. It's be muzzled, or one translator says, "Shut up." He's telling the storm to do what He says because He's king over the storm. He doesn't rescue them from the storm, but He stills the storm itself. Only the one who had initially created the sea and the wind, it's only His place to rebuke the storm and the storm and the wind's instant obedience show us who's in control.It's God himself that's in that boat. It's Jesus Christ, the creator. In Him all things were created, through Him all things were created. He's also the redeemer. It's significant that when Jesus lends his authority to His disciples to go cast out demons and do miracles, He never gives them power over creation itself, over nature itself. That power belongs to the Son of God, king over the natural world. When the authors of the Psalms reflect on the fact that God doesn't just help us in the storms, He also sends us those storms. Psalm 46, for example, the Psalmist says, "God is our refuge and strength and ever present help in trouble. Though the waters roar and foam." Psalm 65 says, "He stilled the roaring of the seas and the roaring of their waves." Then it says, "There was a great calm."That's the same verb that's used for the calming of the sea in the Jonas' story. Remember the other boats, there were other boats with them? Well, the text doesn't say anything else about those boats, but that detail shows us that the calming of the storm wasn't just for the salvation or preservation of these disciples, but also, it was a miracle of mercy in a wider scale. Psalm 107:23-32 is an incredible parallel passage to meditate on. Some went down to the sea in ships doing business on the great waters. They saw the deeds of the Lord, His wondrous works in the deep. For he commanded and raised the stormy wind which lifted up the waves of the sea. They mounted up to heaven, they went down to the depths. Their courage melted away in their evil plight.They reeled and staggered like drunken men and were at their wits' end. Then they cried to the Lord in their trouble and he delivered them from their distress. He made the storm be still and the waves of the sea were hushed. Then they were glad that the waters are quiet and he brought them to their desired haven. Let them thank the Lord for his steadfast love, for his wondrous works to the children of man. Let them extol him in the congregation of the people and praise him in the assembly of the elders." Whenever you are experiencing a storm in life, let us never forget that with the Lord Jesus Christ, everything can change in a second. With the Lord Jesus Christ, nothing is impossible. No stormy sins are so strong that He can't tame them or He can't save us from them.No conscience is so disturbed that He can't speak peace to it and make it come. No despair is so deep that it can't be replaced with unspeakable joy. No sinner, not even one is beyond the reach of our savior. Christ can speak so to any stormy soul, "Peace! Be still!" Scripture says, "Greater is he that is in us than he who is in the world." Matthew 4:40, He said to them, "Why are you so afraid? Have you still no faith?" After conquering the external threat of the storm, Jesus turns to the internal threat. This is His follower's unbelief. After rebuking the storm, He now rebukes His disciples and He says to them, "Why are you so afraid?" The word for afraid here is deilos, which means cowardly. So Jesus here is rebuking them for their cowardice, for their timidity, for their lack of courage.They challenge Jesus by saying, "Don't you care?" Now He's challenging them by saying, "Why are you so cowardly? Why are you such cowards?" By the way, what would your answer be if you were the disciples? We almost died, Jesus. That's why we were cowardly. We were almost dead, wiped out. Yes, you are the God of the world we know, but in that moment, come on. There's a reason for it. So why is Jesus calling it out? What He's doing is He's pointing out that a secondary fear has become a primary fear on their hierarchy of fear. He says, "Why are you so afraid? Why are you so cowardly?" Meaning you are afraid of something more than God. You fear something more than God. What was that in their case?Perhaps suffering, perhaps pain, perhaps drowning, perhaps death itself. They fear death itself more than fearing the God that was in the boat and that's why they rebuked Him. The Lord rebukes cowardice. Here are a few points just to point out. As believers, we are to grow in courage. This is what it means to be encouraged. God infuses courage in our hearts. Sometimes for that courage to grow, we need a nice rebuking and Jesus Christ rebukes his disciples. If you have a Jesus that never rebukes you for anything, that's not the Jesus of reality, that's not the real Jesus. If you have a God that never contradicts anything you do, never calls you to repentance, never calls you to change, you don't have a God that's the real God of reality.The real God does rebuke and we are to look to scripture for training and for teaching and for encouragement and edification. But we are look through the scripture and say, "Lord, rebuke me. Teach me where I need to change." Proverbs 24:10 says, "If you faint in the day of adversity, your strength is small." This is what Jesus is rebuking them for. The Lord's sleep did not only show His very natural weariness, it also showed His tranquil faith. He did not doubt that God is sovereign. Here Mark shows that faith and fear are mutually exclusive in scripture. It was because of their lack of faith that they feared that they were about to drown. So it was for a lack of faith that they are rebuked. The command and scripture that has reiterated more than any other is do not fear.Jesus says, "Why are you afraid? And then have you still no faith? Don't you have faith yet?" Here Christ is showing that He, God, takes our craving and fear as a personal insult. Where is your faith, disciples? Is it in me? If it isn't me, I'm right here. I didn't go anywhere. I was right there with you the whole time. So we need to hear from time to time from our savior that our faithless ways, especially in light of the Lord's demonstration over and over years in our lives of his faithfulness, our faithlessness is inexcusable. It's actually a sin that we must repent of and put to death. There is no excuse for us to not understand that when we experience troubles and trials and storms of life, it's because God allowed them in our life. They passed through His hands.If He is for us, then who can be against us? So we need this rebuke and the rebuke itself is a powerful encouragement that we can grow more courageous. We can grow out of our cowardly ways and we can become deeper believers. In our passage, faith seems to have two aspects. On the one hand, it's a trust like Jesus. Here He is exuding a basic confidence in God's provident care. On the other hand, faith is also trust in Jesus. By the end of our passage, faith has come to mean a perception of who He really is, His cosmic stature. He is the son of God and the conviction that nothing bad can ultimately happen to the person who was with Him. In this text, we see this progression that Jesus moves just from being an example for our faith to actually being the object of our faith.Isaiah 45:6 and 7, "I am the Lord and there is no other. I form light and create darkness. I make wellbeing and create calamity. I'm the Lord who does all these things." I want to walk you through Psalm 23, one of my favorite psalms, one of our favorite psalms, one of the most famous ones. I want to show you that all of these truths are right there in that psalm and just show you that transformation is promised when we keep trusting the Lord. Psalm 23:1, "The Lord is my shepherd. I shall not want. He makes me lie down in green pastures. He leads me besides still waters. He restores my soul. He leads me in paths of righteousness for his name's sake." Unfortunately, a lot of people believe that's where the faith ends. You come to the Lord.He's your shepherd and He's going to take you in bucolic green pastures, delicious running water. He takes care of all your needs. That's awesome. No, that's just the beginning and then the story continues. Verse four, "Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me. Your rod and your staff, they come from me." How in the world did we end up from green pastures... Bucolic running water is tremendous. How do we go from there to a valley of the shadow of death? The shepherd led him there. The good shepherd led him into the valley of death. God loves us and bad things happen. Both are true. Jesus was perfect and bad things happened to Him.David here, he doesn't fear that despite seeing only shadows, experiencing near death, he takes comfort in the fact that the shepherd is close. The shepherd has been leading me. He continues to lead me and He will surely lead me through and out. Jesus doesn't always lead us around danger or protect us from danger. Sometimes He leads us into green pastures. Sometimes it's into danger and sometimes He protect us by means of danger. Perhaps the valley of shadow of death was to train David, to learn, to grow in wisdom, to not go through bigger valleys, deeper valleys of shadow of death. He allows us to experience present pain often to protect us from future pain.In verse three, "He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil." So the path of righteousness sometimes goes through green pastures and often it goes through valleys of death. Most importantly, David didn't lose sight of the shepherd. I just want to point out that his relationship deepened with the shepherd after going through the valley of the shadow of death. Look at how he changes the way he addresses the good shepherd. In verse two, "He makes me lie down. He leads me besides still waters." Verse three, "He restores my soul." Verse four, "Even though I walk through the valley of shadow death, I will fear no evil for..." It doesn't say he, it's no longer he. It's for you are with me.Your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies, you anoint my head with oil and my cup over overflows. His relationship with his shepherd changed. It became more personal, it became more real. God became more present, and this is the universal experience of God's people. If you ask a believer, "At what times in your life did you experience the presence of God like never before?", and they will no doubt tell you a time when they had to walk through a valley of the shadow of death. Charles Spurgeon said, "I've learned to kiss the wave that throws me against the Rock of Ages." God doesn't always shield us from danger, but He shields us in the danger, sometimes with the danger and leads us through it all.Sometimes He does it all so that we get a cup that overflows with comfort for others. Sometimes He sends us affliction so that we learn to be comforted to pass through the affliction and then we become even more useful instruments in His hands to comfort others. 2 Corinthians 2:3-6 says, "Blessed be the God and Father of our Lord Jesus Christ and Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort which you experience when you patiently endure the same sufferings that we suffer."What a difference it would've made if the disciples had exercised faith that night. Imagine if they got a take two. Jesus, let's do this again. We are terrible at that first pop quiz. This is awful, but imagine if the next storm, all of a sudden, Jesus is in the cushion. They were like, "Jesus, we know what you're doing." All the storm comes, it's filling up. I'd be standing right next to Peter. Peter would be the wild man. Just be fishing off the boat, just enjoying it, just maniacal smile, laughter. All of a sudden, the suffering, the storm turns into an adventure. No matter what, I'm in the hands of God. No matter what, until Jesus says we are invincible, we are immortal until our job is done. Imagine being brought to the brink of death but preserved. That would've been the gift of a deepened faith.Point three is a great fear. In verse 41, it says, "They were filled with great fear and said to one another, 'Who then is this, that even the wind and the sea obey him?'" They were filled with the great fear. That's the same idiom that's used in the Jonah's story when the sailors saw the power of God. Here Jesus' great authority leaves them in awe. The word for fear here is different than the previous word for afraid. The word for fear here is phobos, which is the proper response to a manifestation of the divine. They see that God is with them. Whereas the other word, deilos was cowardly. It was reprehensible because they didn't trust in the Lord. The disciples respond to Jesus' question about their cowardice with another question, "Who is this with us in the boat?"Well, who is this? This is the Messiah. This is the Son of God, the one that Moses promised in Deuteronomy 18. He said, "A greater prophet is coming after me. Obey him." The idea here has been magnified. Magnified because obedience is rendered to Jesus, not just by people, but even by creation itself. Even the wind, even the sea, they obey Him and leaving the disciples stunned. If the storms obey Him, if the sea obeys Him, if the wind obeys Him, then who are we to disobey Him? That's the sentiment here. Who are we to defy Him? This is the fear that they're experiencing. He is creator. We are creation and they stand in fear and on reverence of Christ. Do you stand in a right relationship with your creator? That right relationship must include a healthy respect for God.You can fear God without loving Him. That's what the demons do. They fear God. They know God but they don't love God. But you can't love God without fearing Him. To truly love Him is to truly know who He is and to truly know who He is to fear Him. What is the fear of the Lord? It's not just pure dread, it's not just shrinking back from Him in terror. You can obey God because you're terrified of him or terrified of the consequence. But if that's the only reason why you obey, then you don't really know God either because God is a loving God. He is God the Father. We are to fear God in the sense that we are to fear offending Him, displeasing or grieving Him. Therefore, our relationship must not be glib or flippant. We are to fear His rebuke more than just respect or reverence.The word does use the word fear. In Exodus chapter 20, Moses comes down from the mountain given the 10 commandments of God. The people see this. They see that God has been with Moses. Moses has been with God, and they say, "Moses, don't have God speak to us. You speak to us." They're in trepidation. Then this is what Moses says in Exodus 20, "Do not fear for God has come to test you, that the fear of him may be before you, that you may not sin." Do not fear but fear. What is he saying? He's saying, "Do not fear approaching God for mercy. Do not fear looking at the 10 commandments and realizing that you have transgressed the commandments." What are we to do? We deserve the infinite eternal condemnation of God upon ourselves for rebelling, for insubordination.Here Moses says, "Do not fear coming to God for mercy." This is what Christ says. Do not fear coming to the cross asking God for forgiveness. But once you do receive Jesus Christ as savior, recognize that He's also your Lord. As you approach this God, we are to fear kindling His wrath against sin. We are to fear His rebuke. Psalm 25:14 says, "The friendship of the Lord is for those who fear him and he makes known to them his covenant." It's incredible that the Lord would offer His friendship, but this is what the Lord's saying. He's like, "I would rather just be friends." This is why I tell my kids. I got four daughters. I hate the rebuking. I hate the discipline part. I hate that. I hate that. Can't you just do what I say first time?What I want to say is can't you just know what I want you to do? Can you just read my mind? Haven't we been together long enough and then we can just be friends? We can just hang out. This is what God is saying. He's like, "Do I want to stand over you and tell you what to do?" I want the word to be planted in you so that you don't just learn these truths, but you embody the truths and then your relationship with the Lord is a relationship of friendship. Martin Luther made a distinction between servile fear and filial fear. Servile comes from Latin servus, which means slave, and fillus means son. He says, "Sometimes people have the servile fear of God where they're just slaves and they never understand the relationship with God as children."Luther is thinking of a child who has tremendous respect and love for his father or mother and who dearly wants to please them. Hebrews 10:31 says, "It's a fearful thing to fall in the hands of the living God." It is, and this is why we need Christ. So we don't fall into the hands of God's wrath. But also, once we are forgiven, it's like we are in the hands of God the Father and still a very fearful thing to be held lovingly by these same hands. Psalm 130:1-4, "Out of the depths, I cry to you, O Lord. O Lord, hear my voice. Let your ears be attentive to the voice of my pleas for mercy! If you, O Lord, should mark iniquities, O Lord, who could stand? But with you, there is forgiveness that you may be feared."That last verse is fascinating. With you is forgiveness that you may be feared. Why include fear with forgiveness? Well, because you begin to understand what it took for forgiveness to be procured. It took the cross of Jesus Christ. The bloody cross was the terrible price for our sin, for our disobedience. We have broken God's commandments. We deserve His eternal wrath. Yet God sends Jesus Christ to the cross, Jesus Christ, fully obedient who did the will of God from the heart perfectly. This same Jesus goes to cross to pay the penalty for our lawbreaking. On the cross, what does Jesus say? He says, "My God, my God, why have you forsaken me? I'm perishing. God the Father, why are you allowing me to perish?"God the Father allows the son to perish so that we do not. What do the disciples say? We're perishing. Do you not care? What does Jesus say with His life? How long until you truly believe that I have come so you do not perish. I have come to perish so that you'll be saved. For God so loved the world that He gave His one and only son, so that whosoever believes in Him, in Jesus would not perish but have eternal life. The good shepherd is the one that lays down His life for His sheep. Friends, hell is real. It's reality. The lake of fire is real and the condemnation is for eternity. The suffering is for eternity. Jesus Christ came to save us from the ultimate storm of God's judgment, which is hell. The cross of Jesus Christ is as close of a glimpse of hell that true believers will ever get.That's hell, God the Son experiencing it. Why? So that we would never have to. All we have to do is turn to Him, turn from sin, repent and believe. What is the storm? The storm is an expression of the curse. The curse was pronounced upon all creation when the first Adam sinned and fell. The ground was cursed and the fabric of creation was disordered and chaotic and became dangerous. Then Jesus is second Adam, the God man came to make His blessings flow as far as the curse is found. He did what the first Adam did not do. Jesus kept covenant with God perfectly. He obeyed. He bled and He died and the curse fell on him. It was etched into Him and the storm of divine wrath engulfed Him and there was no peace for Him.Galatians 3:13, "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree.'" The disciples were afraid that they would perish that night. They didn't understand that Jesus came to give them life and life eternal. He would perish that they might live and that's why He came to give us life at the cost of His own. The final question is, who really got woken up in the story? Who really got awakened? We see the disciples trying to wake Jesus up. They wake Jesus up. At the end, it's the disciples that got awakened. They're like, "Who is this? We're in the presence of God Himself." They fear Him with a good godly fear. If you fear God, there's nothing else to fear.If God is number one in your hierarchy of fears, there's nothing else to fear. There's no one else to fear. This is how we fight lesser fear, secondary fears. We fight them with the greatest fear, fear of God that displaces all the others. Matthew 10:28, "And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell." This is the Jesus that we worship. This is the Jesus that we follow. He didn't have to save our souls, but He did. He's a good God. If you're not sure where you stand before God today, if you're not sure if you die today where you'll spend eternity, today in your heart of hearts, cry out to Jesus Christ, "Lord Jesus, do you not care?"He will respond, "Of course, I care. Look at the cross. Look at my death, my burial and my resurrection and my ascension." The moment you repent, the moment you believe, you are saved and you are given eternal life. One of our favorite hymns that we sing at Mosaic is Amazing Grace. We sing in particular when people get baptized. If you've not been baptized a believer, let us know. We can't wait to baptize you and then sing the song. In the song, it goes like this. Amazing grace, how sweet the sound that saved a wretch like me. I once was lost but now am found. Was blind, but now I see. It was grace that taught my heart to fear. And grace, my fears relieved. How precious did the grace appear the hour I first believed?I'll close with Psalm 42:7-11 before we transition to holy communion. "Deep calls to deep at the roar of your waterfalls. All your breakers and your waves have gone over me. By day the Lord commands his steadfast love, and at night, his song is with me, a prayer to the God of my life. I say to God, my rock, 'Why have you forgotten me? Why do I go mourning, because of the oppression of the enemy?' As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, 'Where is your God? Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God, for I shall again praise him, my salvation and my God.'"Well, we celebrate holy communion at Mosaic every first Sunday of the month. We celebrate holy communion as it was commanded to us by our Lord and Savior that we are to do this in remembrance of him. For whom is holy communion? It is only for repentant believers in Jesus Christ. If you are not a believer in Jesus Christ, if you're not a Christian, if you're not a follower of Christ, we ask that you refrain from this part of the service. It'll do nothing for you. Instead, meditate on what you've heard. Or if you today repent of your sins and you become a Christian, you're welcome to partake. Then if you are a believer living in known unrepentant sin, please refrain from this part of the service. Instead, take time to repent and pray.If you haven't received the elements and would like to, raise your hand and one of the ushers will bring them to you. Would you please pray with me over holy communion? Lord Jesus, we thank you that you gave us this ordinance to remember your suffering, bread that you said is to remind us of your broken body. Your body was truly broken. You suffered on that cross and the cup was given to us to remind us of your blood, the blood of the Holy Lamb of God that was shed for us in order to make atonement for our sins, provide a way for salvation. Jesus, bless our time in holy communion now. We take this moment to repent of sin. We repent of pride. We repent of selfishness. We repent of our own desire to be our own gods, to define good and evil as we deem.We repent of transgressing your commandments. We repent of not loving you with all our heart, soul, strength, and mind and not loving our neighbor itself. Lord, we pray that you give us grace and mercy and pray that you forgive us and also give us grace to empower us, to fear you above all else, and to not be cowardly, to truly grow in our courage in particular when we testify to the world of your name. Bless our time in the holy communion. Now we pray this in Christ's name, amen. 1 Corinthians 11:23 says, "For I received from the Lord what I also deliver to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body, which is for you. Do this in remembrance of me.'In the same way also, he took the cup after supper, saying, 'This cup is the new covenant of my blood. Do this, as often as you drink it, in remembrance of me.' For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world."If this is your first time partaking communion with us, there's two lids, one at the top to open the cup and then one at the bottom to get the bread. On the night that Christ was betrayed, He took the bread and after breaking it, He said, "This is my body broken for you. Take, eat, and do this in remembrance of me." He then proceeded to take the cup and He said, "This cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink, and do this in remembrance of me." Heavenly Father, we thank you for our time of spiritual nourishment from the richness of your holy scriptures.Lord, we pray that these lessons that we learned don't just stay in our minds, but we pray that they set roots into our hearts and that we become a people who are not just hearers of the word but doers of the word, because we embody the word. Lord Jesus, we thank you that you God incarnate, you showed us what it means to truly live a life of obedience to you and service to people, love to you and love toward people. Lord, we do fear you and we pray that you deepen our fear of you.As we grow and fear of you, I pray, Lord, that we become more effective servants for you, courageously proclaiming the gospel of Jesus Christ to all who would hear. Give us opportunities even this week to go and to share the good news, to share the fact that anyone who repents of sin and turns to Christ is forgiven, is given eternal life, and is welcome into an eternal kingdom, a kingdom that will stand the test of time and no storms will shake. We pray all this in Christ's holy name, amen.

The State of Israel is named after Jacob, who's name was changed to Israel (Genesis 32:22-31).  What is Palestine?  Palestine was the new name given by the Roman emperor to Israel, after he put down the Bar Kokhba Rebellion in 132 AD.  He changed the name of Israel to "Philistinia" or "Palestine" as an ironic joke. Remember Goliath? He was a Philistine. Goliath was killed and later, the Bablyonians killed or assimilated all of the Philistines. The Philistines had been completely obliterated in 597 BC.  Thus "Palestine" is just another name for "Israel." The United Nations decided with 14 or so Islum countries, there ought to be one Jewish country, and it ought to be in the original location. So Israel, changed in name only to Palestine, had its name changed back to Israel, officially, in 1947.  The chant "Free Palestine" and the phrase "from the ocean to the river" mean to literally destroy Israel and kill each and every Jew.

With family: 2 Kings 17; Titus 3 2 Kings 17 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) In private: Psalms 129–131; Hosea 10 Psalms 129–131 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV)

Psalms and Wisdom: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Pentateuch and History: 1 Kings 12:16–33 1 Kings 12:16–33 (Listen) The Kingdom Divided 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only. 21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the LORD, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.'” So they listened to the word of the LORD and went home again, according to the word of the LORD. Jeroboam's Golden Calves 25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the LORD at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one.1 31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings. Footnotes [1] 12:30 Septuagint went to the one at Bethel and to the other as far as Dan (ESV) Chronicles and Prophets: Ezekiel 41–42 Ezekiel 41–42 (Listen) The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits1 was the breadth of the jambs.2 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,3 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side4 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets5 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries6 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.7 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.8 Its corners, its base,9 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy10 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. The Temple's Chambers 42 Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. 2 The length of the building whose door faced north was a hundred cubits,11 and the breadth fifty cubits. 3 Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was gallery12 against gallery in three stories. 4 And before the chambers was a passage inward, ten cubits wide and a hundred cubits long,13 and their doors were on the north. 5 Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. 6 For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. 7 And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. 8 For the chambers on the outer court were fifty cubits long, while those opposite the nave14 were a hundred cubits long. 9 Below these chambers was an entrance on the east side, as one enters them from the outer court. 10 In the thickness of the wall of the court, on the south15 also, opposite the yard and opposite the building, there were chambers 11 with a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exits16 and arrangements and doors, 12 as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before the corresponding wall on the east as one enters them.17 13 Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter the Holy Place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy. They shall put on other garments before they go near to that which is for the people.” 15 Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. 16 He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. 17 He measured the north side, 500 cubits by the measuring reed all around. 18 He measured the south side, 500 cubits by the measuring reed. 19 Then he turned to the west side and measured, 500 cubits by the measuring reed. 20 He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common. Footnotes [1] 41:1 A cubit was about 18 inches or 45 centimeters [2] 41:1 Compare Septuagint; Hebrew tent [3] 41:2 Hebrew its length [4] 41:3 Septuagint; Hebrew and the breadth [5] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [6] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [7] 41:17 Hebrew were measurements [8] 41:22 Septuagint; Hebrew lacks two cubits broad [9] 41:22 Septuagint; Hebrew length [10] 41:25 The meaning of the Hebrew word is unknown; also verse 26 [11] 42:2 A cubit was about 18 inches or 45 centimeters [12] 42:3 The meaning of the Hebrew word is unknown; also verse 5 [13] 42:4 Septuagint, Syriac; Hebrew and a way of one cubit [14] 42:8 Or temple [15] 42:10 Septuagint; Hebrew east [16] 42:11 Hebrew and all their exits [17] 42:12 The meaning of the Hebrew verse is uncertain (ESV) Gospels and Epistles: Romans 11 Romans 11 (Listen) The Remnant of Israel 11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,   “God gave them a spirit of stupor,    eyes that would not see    and ears that would not hear,  down to this very day.” 9 And David says,   “Let their table become a snare and a trap,    a stumbling block and a retribution for them;10   let their eyes be darkened so that they cannot see,    and bend their backs forever.” Gentiles Grafted In 11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. The Mystery of Israel's Salvation 25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,   “The Deliverer will come from Zion,    he will banish ungodliness from Jacob”;27   “and this will be my covenant with them    when I take away their sins.” 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all. 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34   “For who has known the mind of the Lord,    or who has been his counselor?”35   “Or who has given a gift to him    that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen. Footnotes [1] 11:1 Or one of the offspring of Abraham [2] 11:12 Greek their fullness [3] 11:17 Greek root of richness; some manuscripts richness [4] 11:25 Or brothers and sisters [5] 11:31 Some manuscripts omit now (ESV)

In this compelling episode of 'Adams Archive' with Austin Adams, we dive deep into the recent eruption of conflict between Hamas and Israel, ignited by a shocking attack at a music festival. However, this isn't just a retelling of events; it's an attempt to comprehend the emotional and historical weight of the Israeli-Palestinian territorial disputes. Austin steps back from the rapid-fire conclusions and reactions of the media to present a well-researched understanding of the situation, from its deep-rooted religious aspects to the modern-day power struggles. Questioning the prevalent narratives, Austin refuses to merely echo popular sentiment. Instead, he encourages listeners to think critically, challenge widely accepted stances, and arrive at informed opinions. Join us in this essential exploration as we seek truth amidst the chaos. Join the conversation and think beyond the headlines with 'The Adams Archive'.   All the links: https://linktr.ee/theaustinjadams Substack: https://austinadams.substack.com   ----more---- Full Transcription    Hello, you beautiful people and welcome to the Adams archive. My name is Austin Adams, and thank you so much for listening today. On today's episode, we are going to be discussing the war that has just broken out between Palestinian terrorist group Hamas. and Israel. Now, this has been something that I've been sitting on for a few days. I believe the original attack, which happened at a music festival happened a little over about five or so days ago now. And I sat and didn't say a word. And the reason that I did that was because so many people were so quick to call for war. So many people were so quick to give a Pretty strong position for something that they likely didn't have historical context on and I didn't want to be one of those people I was somewhat familiar with this particular situation in Palestine and the difficulty that was going on there for a while due to the Um, Israel basically, um, you know, we'll get into the context of it, but, but to me, it was, it was a hard topic to discuss because so many people were so emotionally charged and anytime that you see. emotions extremely high after a singular event with very little information coming out, and the media calls for war, you have to stop and think, do we, or can we trust the organizations that are giving us this information? Um, can we trust that the people of influence who are calling for war have our best, best interest in mind, or are they being potentially paid? So when all of that comes up to me, I wasn't educated enough to speak out initially. So I paused, I went dark on social media, since this happened until today, and didn't give my opinion that much because it was very heated. But today I will. Today, we'll dive into the historical context of the. Israeli Palestinian Dispute of Territory. We will dive into the religious context of the land that they occupy. We will dive into the current events and the terrorist attacks and the retaliations that are happening between Hamas and influencers. And we'll question the narrative, as you always should. So, today will be a little bit more serious episode, but I appreciate you being here. Uh, I value you more than you ever know, and I hope you realize that I'm not just gonna come on here and say whatever, whatever I think I should say based on where some people may or may not think I fall within the political spectrum. So, you got the wrong guy. Alright? Alright, so today. Alright, so today. We're going to jump into the Palestine and Israel. Let's jump into it. The Adams Archive. So if we realized, if we realized one thing over the last four years, it's that when Everybody on social media, everybody on mainstream media, all of the celebrities, all of the political organizations, all of the, uh, Historically corrupt politicians, all of the the same people that were pushing the same things that we knew have been going on for the last four years that were not in our best interest when all of these people are pushing the same narrative, the same talking points. The same, something should be going on in your head, right? When everybody out there is saying the same thing, ringing the same bell over one to two specific talking points at a singular time, it's time to stop. It's time to question the narrative and it's time to do your due diligence. And that's what I did. Okay, now where I'm going to start this podcast off is by giving you the historical context and not from myself. I'm actually going to pass the microphone to Lex Friedman, who just dropped a podcast today, where he discussed some of the historical context. Um, I want to do this justice. Um, he did a, a podcast that was three hours with Jared Kushner and they got together and this was the opening that they had that I thought was pretty concise surrounding what is the actual issues that we are discussing here. All right. So let's go ahead and listen to that. And then we'll walk through some of these articles that I'm seeing or that I pulled up for us here. So here we go. And now, dear friends, here's Jared. Krishna did a lot of this conversation before the Hamas attack on Israel, and we decided to sit down again and finish the discussion to address the current situation, which is still developing. If I may allow me to summarize the situation as it stands today, it's morning. Monday, October 9th, on Saturday, October 7th at 630 AM Israel time, Hamas fired thousands of rockets into southern Israel. The rocket attack served as cover for a multi pronged infiltration of Israel territory by over 1, 000 Hamas militants. This is shortly after at 740 AM. The Hamas militants went door to door in border towns, killing civilians and taking captives, including women and children. In response to this, Israeli Air Force began carrying out strikes in Gaza, also fighting on the ground in Israel to clear out Hamas militants from Israel territory and preparing to mobilize Israeli troops for potential ground attack on Hamas in Gaza. Now, of course, this is what it appears to be right now. And this Along with other things might change because the, the situation is still developing. The IDF is ordering civilian residents of Gaza to evacuate their homes for their safety. Benjamin Netanyahu declared war in several statements and warned Israelis to brace themselves for a long and difficult war. Just today, Israeli ministers ordered a quote, complete siege of. Gaza interrupting supplies of electricity, food, water and fuel from Israel to Gaza. As of now, October 9th, the death toll is over 1200 people and over 130 hostages taken to Gaza by Hamas. So As I said, the events are rapidly unfolding, so these numbers will sadly increase, but hopefully our words here can at least in part speak to the, the timeless underlying currents of the history and, uh, as you write about the power dynamics of the region. So for people who don't know, Gaza is a 25 miles long, six miles wide strip of territory along the Mediterranean sea. It borders Israel on the east and north and Egypt on the southwest. It's densely populated about 2. 3 million people. And there's been a blockade of Gaza by Israel and Egypt since. 2007 when Hamas took power. I can just summarize that Hamas is a Palestinian militant group which rules the Gaza Strip. It originated in 1988 and it came to power in Gaza in 2006. As part of its charter, it's sworn to the destruction of Israel and it is designated by the United States, European Union, UK, and of course Israel as a terrorist group. So given that context, what are your feelings as a human being? Uh, and what is your analysis as the former senior advisor to the president under the Trump administration of the current situation in Israel and Gaza? So I think you did an excellent job of summarizing a lot of the the context but Watching what's unfolded over the last 48 hours has been truly heartbreaking to see We're still in the early stages of what's developing but seeing the images uh on x of um You know, militants, uh, terrorists going door to door with machine guns, gunning down innocent civilians, uh, seeing beheaded Israeli soldiers, seeing, uh, young, 20 year olds at a rave, uh, dance party to celebrate peace, uh, with, uh, militants flying in and then you know, shooting machine guns to, to kill people indiscriminately, uh, seeing, uh, young children, uh, captive and, and held prisoner, seeing 80 year old grandmothers, a Holocaust survivor also being taken captive. Uh, these are just images. and actions that we have not seen in this world since, uh, 9 11. This is a terror attack on the scale of which, uh, we have not seen, and it's been incredibly hard for a lot of people to comprehend. Um, my heart goes out, obviously, to, uh, all of the, the families of the victims, uh, to... So what I'm gonna look for here is there's a couple spots within this episode that I believe might be of a bit more value to you. Um, before we get, uh, into listening to everybody else's opinions, I just want the facts, right? Um, so let's go and jump to 10 minutes and 28 seconds in and see what they have to say about the  families of those who are helping. And power will make the right decisions to paradigm you about the journey towards this historic progress towards peace with Abraham, of course, but first on this situation to step back and some of the history, uh, is there things about the history of Hamas and Gaza that's important to understand what is happening now? Just your comments, your thoughts, your understanding of Hamas. I think you did an excellent job, Lex, of really giving the summary. Just a couple things maybe I'll add to it is that Hamas was originally founded from the Muslim Brotherhood in Egypt, which is a group that's caused a lot of issues in the region. Um, they've, uh, they've attacked Israel many times in the past. There's a lot of discussion about how Israel, uh, is an occupying power. Well, in Gaza in 2005, they withdrew from all the land and then they say Israel's an apartheid state. Well, Israel then gave governance of the region to the Palestinians. And then what's happened is, is the Palestinian people's lives have now gone down, not up since then. Uh, I will say that under, uh, Hamas's leadership, uh, in, in Gaza. The people have suffered the most are the Palestinian people and I see I've I've watched cries throughout my time in government from people saying, we want to see the Palestinian people live a better life. I agree with those people. I think that the Palestinian people in Gaza are essentially hostages in. Uh, in Gaza, you have basically 2. 2 million people that are being held hostage by 30, 000 Hamas, uh, terrorists, and that's really the problem. And I would just encourage people to, uh, to push their attention and energy in this moment and their anger towards Hamas. Those are the people who are killing innocent civilians, who are, uh, murdering indiscriminately. And those are the people So you can  hear him almost everything that he's speaking to his emotion, he's not kind of the again, this is Jared Kushner's not not speaking to the history where he was asked the history. He's not speaking to it. So let's jump over here. And let's see how this is summarized where it says The region known as Palestine has been inhabited by various people over millennia. By the 1800s and early 1900s, nationalism grew among both Arab, Palestinians, and Jews. Jews faced persecution in Europe and sought a homeland, leading to the Zionist movement. Many Jews began migrating to Palestine, then part of the Ottoman Empire, and later a British mandate after World War I. The Balfour Declaration, which is very important when we're discussing this, issued by Britain in 1917 expressed support for a national home for the Jewish people in Palestine. This raised concerns among Arab Palestinians about their rights and future in the land. After World War II and the Holocaust, there was increased sympathy for Jewish survivors and greater support for the Jewish state. In 1947, the United Nations approved a partition plan, which proposed dividing Palestine into separate Jewish and Arab states, with Jerusalem under international administration. However, tensions escalated, and in 1948, the State of Israel was declared, and Arab states intervened, and the 1948 Arab Israeli War ensued. So, Israel expanded its territory beyond the UN partition plan, and hundreds of thousands of Palestinians fled or were expelled their homes. So Israel expanded its territory beyond the UN partition plan, and hundreds of thousands of Palestinians fled or were expelled from their homes. That's where it starts to get complicated. Right. Since then, there have been several wars and uprisings. Key events include the 1967 Six Day War, where Israel captured the West Bank, Gaza Strip, and Sinai Peninsula in Golan Heights. The 1973 Yom Kippur War, Arab states launched an attack on Israel. The 1987 and 19, er, and 2000 Antifa Dadas. Palestinian uprisings against Israeli occupation. And then in 1993, the Oslo Accords, which was an attempt at peace, establishing Palestinian self governance in parts of the West Bank and Gaza. So the main issues of the conflict include borders and territory. The status of Jerusalem considered holy by Jews, Muslims, and Christians, the rights of Palestinian refugees, Israeli settlements within the West Bank, and security concerns from both sides. So that's a really fundamental. breakdown. It says attempts at peace have been made, but lasting solutions remain elusive. Both sides have experienced sufferings and losses and narratives vary based on perspectives. It's a deeply sensitive and multifaceted issue and we've just scratched the surface. Interesting. So if we start to break that down, what do you think the comparison, right? And this is what, what my position at this very point is, is. Specifically to kind of my position is to educate myself, right? Everything that we just talked about there is not something that I remember deeply studying, right? It's something that is very, what people use the word nuanced, which is kind of pissing off the people who are just pro Israel all the way. Um, but it is nuanced, right? It is a complex issue and there are. Valid points to both sides, essentially what that explained to you is that the, um, within Palestine, their land was taken over and, and declared as Jewish territory by Britain. Then when Israel became into power in 1947, when they approved the partition plan. Right. Dividing Palestine into separate Jewish and Arab states, Israel started to push that border closer and closer to Palestine and started to continue pushing out Palestinians. And so that's caused a lot of tension, including the four or five things that we just discussed. Now, when we look at both sides of the argument, the Israeli perspective is historical and religious connections. So Jews have an ancient historical and religious connection to the land, dating back thousands of years to biblical times. The Jewish Diaspora maintained this connection during their long history of persecution. Now, the next part of that is modern Zionism and right to self determination, this says. Given centuries of persecution culminating in the Holocaust, many Jews believe in the necessity of a Jewish homeland for their safety and self determination. Which, sure, that's a Maybe understandable, but maybe not at the demise of a completely settled culture, potentially, right? It says legal mandate supporters point to the Balfour Declaration and the subsequent League of Nations mandate as international recognition of the Jewish right to establish a homeland in Palestine And then security concerns. Due to hostile neighbors and multiple wars, Israel emphasizes its right to security. This includes control over certain territories deemed strategic for defense. And then terrorism. Israelis are concerned about attacks on civilians, rightfully, by Palestinian militant groups, underscoring the need for stringent security measures and military responses, right? That's where we've started to hear the words, open air prisons consistently regarding Palestine, basically saying that. Palestine or the Gaza Strip has walls built around it, not allowing anybody from the Palestinians to exit those walls. They can't leave their, their 140 mile strip of land without. Approval from the Israelis, or if they try to, apparently there's been many, many responses that were lethal leading to hundreds, if not thousands of deaths over this time period. So these people feel as if they're imprisoned. They feel as if their land is being encroached upon, that they're being forced out of their homes. And that is why you have these radicalized terrorist groups enacting terrorism. So, when everybody's pushing to say we're pro Israel or we're pro Palestine, there's a common denominator that everybody, I believe, agrees on, which is that nobody is pro Hamas with any sense to them. All of the actions that have happened have been completely and utterly horrible. Now what we get into, and what we will get into a little bit later, is that it really breaks down to Two main events, some of which I have questions around, but we'll get to that in a little bit Let's look at the Palestinian perspective It says historical and continuous presence Palestinians emphasize their continuous presence in the regions for centuries and the majority Status in modern times prior to the large scale Jewish immigration of the 20th century, right? They lived there They say they've been there their families their grandparents their great great great grandparents all lived in Palestine and now The Jews were given a piece of paper that says you can go take over their land and they didn't like that. It says displacement and Nakba, N A K B A. The 1948 war led to the displacement of hundreds of thousands of Palestinians known as the Nakba or catastrophe. Many Palestinians demand the right to return to their homes or compensation. The next point it makes is occupation and human rights. Palestinians oppose Israeli occupation on the West Bank and the blockades of Gaza, viewing them as violations of their rights. They demand statehood. Based on pre 1967 borders, East Jerusalem, Palestinians see East Jerusalem captured by Israel in 1967 as the capital of a future Palestinian state and highlighted significance to Muslims and Christians. Now, when people think of Palestine, it's a lot of people are just so specifically associating it with Muslims because of Hamas. But that's not the case. There's, I believe, 20 percent of the people that live in Gaza are Christians, right? So we have to make that distinction. This is not specifically and only related to religious backgrounds. It also has to do with, mostly, according to the Palestinians, territory disputes, right? And the fact that they believe that they've lived there, they've always been there, and you shouldn't just be able to hand a piece of paper to somebody and say, Hey, you can go take over their land. It says both narratives have deep emotional, historical, and political Elements. Many on both sides seek peace, but the question remains how to reconcile their respective narratives and aspirations. Thank you. Chat GPT. So based on that, now we have some of the historical background when we're talking about Israel and Palestine, right? Which is really what this conversation is about, but maybe it shouldn't be. Right. Maybe we're, we're harping too much on those historical backgrounds. And maybe Hamas who's enacting these horrible atrocious acts should just be obliterated off of the face of the earth. Maybe now what I think is a better perspective is understanding that again, once you realize that when the mainstream media, I'll say it again, the mainstream media, celebrities, Western governments, historically corrupt, consistently war calling politicians. Are all saying the same exact thing at the same exact time, all calling for extreme violence from saying there's a good guy and a bad guy, and here's who the bad guy is, and you should absolutely believe this is who the good guy is. Maybe. You should question the narratives. Maybe you should sit back before deciding to throw on a frickin football jersey and throwing a Ukraine flag on your head, or throwing a Palestinian flag on your head, or throwing an Israeli flag on your head. As you guys know by now, I am anti war. I enacts... Or, or intends to enact violence against you or somebody that you love. But when we're talking about the military industrial complex, it's generally not about the surface level conflict. And that's why when we get into some of the other things that we're going to discuss here, like the very first attack during the assault of Gaza, right. During that. Rave the the music festival, whatever was happening when we look at that and we say there was 230 or so people I believe was the final number of people who died from that event horrific terrible and Hamas was the one who enacted it But the question that I have is, how many times have we gone into a war under false pretenses? How many times have we seen the news articles saying weapons of mass destruction, right? Even when everybody's comparing this to 9 11. What percentage of the American public looks at 9 11 and puts a big question mark around who enacted that and why, right? We go back to the picture of George Bush throwing the airplane at the Jenga towers. A lot of people have some questions about 9 11 and a lot of people believe that it may have been an inside job, a false flag conducted on Americans by America or by three letter agencies or by our government or by the military industrial complex in order to convince Americans to send their children to die in a war. So when we look at this singular event, the one that set it all off, the one that we've seen videos of over and over again, 230 people died. But that does not mean that we don't question the narrative. That does not mean that we don't put a question mark around it and maybe sit and wait and ask some questions. Like, who is set to gain from this? Who is responsible for this? And should we immediately... Now, again, this is not sympathizing with Hamas. If you kill innocent civilians, you should die a horrid, long death, especially if they're women and children. So, unequivocally, very clearly, I do not support any of the actions that have happened here. But what I will say is, That we should, that doesn't mean that we blindly have faith in the mainstream media that has deceived us over and over and over again over the last 100 years. That doesn't mean that we have blind faith in whatever it is that they're telling us just specifically because they pissed us off because America is built off of patriotism and love, right, at least at the civilian level. In understanding that there is good and there is evil in this world and when there is evil that it should be destroyed and I don't disagree with that, but I am going to say that historically. When we go to war, which we very well may very soon, one of my biggest concerns about what's going on in Israel and in Palestine right now is that the U. S. intervention may or may not lead to a act within the United States, either enacted by the terrorist organizations that is enacting them in Palestine and in Israel right now, or potentially potentially. By the same people who enacted 9 11 in order to get us to go to war, and I'm not talking about the alleged pilots, I'm talking about the shadowy individuals who potentially crafted those actions behind the scenes in order to convince you and I to go to war. So my concern is for sure. We very well may have terrorists who crossed our borders while Joe Biden was bumbling and eating ice cream and sniffing young children's hair that are terrorists that are here today, that are in our communities, that are, that are calling for acts of war against Americans who are sitting, waiting, ready to make their move. The second they're called upon to do so. One very valid concern. My second concern. Is that Even if that is not the case, it is so easy to enact one act of terrorism under false pretenses as a false flag to convince you and convince I and convince everyone else in the United States that it is in our best interest to immediately engage in this war. And it doesn't just stop there. The second we step in. Iran will step in, right? Guess who was just having a meeting and exchanging handshakes with China just months ago? Palestine, right? You look at everything that's culminating here, right? You look at the same narrative playing again, that now we very well may be leading ourselves blindly shouting, asking for a world war, calling for it from the top of our lungs on social media over two events. One being what happened at the music festival and two under the fog of war. We have had articles that have come out saying, well, and let's, let's go back. Let's go back to one, one being what happened at the music festival. Now the times of Israel said that in Egypt, spy chief warned Netanyahu of the Gaza assault and was ignored. Now, the Prime Minister is actively denying that, but it says Abbas Kamel, the powerful head of Egyptian intelligence, warned Prime Minister Benjamin Netanyahu 10 days before the attack. In that report, Kamel, or Kamel, K A M E L, warned Israel that something unusual, a terrible operation was about to take place around Gaza. Kamel said reportedly aghast at Netanyahu's passivity. Upon hearing the report and there was a second article that came out that says Egypt Egypt intelligence official says Israel ignored Repeated warnings of something big Cairo official says is real Israel focused on West Bank instead of Gaza Egypt spy chief Said to warn prime minister of terrible operation. So there's your first one now. There's questions about that, right? We question the false flag narrative now. I threw out some some Polls today on Instagram and I'll kind of walk you through what those results were. My phone's dead So I let's see if I can pull it up here actually What I asked people was whether or not, yeah, it's gone. Um, what, what I asked people first was, do you have a strong opinion? Do you have a strong opinion in this war about one side or the other? Right. What I'm trying to gauge there is, is how many people are, are pro this or pro that, right? How many people have a horse in the game? How many people are wearing a jersey? I believe it was a little bit over 50%. So they had a strong opinion one way or the other about the war. The next question I asked was, are you pro Israel? Are you pro Palestine? Or, if you answer no to the above two, are you simply anti Hamas, and then are you something else, none of the above? The overwhelming majority, well, it was about 38 percent said they were pro Israel. Only about 4 percent of people said they were pro Palestine. 32 percent of people said they were anti Hamas, and did not identify as pro Israel. And then another 30%, or whatever the math is there, identified as. None of the above, which I found to be interesting, right? Because that's my position. I am not pro Israel I believe that there is certain specific aspects of this that should be addressed I don't think the right way to address those things is by killing innocent civilians Like Hamas is doing but that doesn't mean that I'm pro the the I'm not taking a side in in the overall underarching issue here. I will absolutely condemn people committing acts of terrorism, but I fall into that category. I'm not pro Israel. Again, I'll say that. I am not pro Israel. I am not. Pro Palestine. What I am is anti terrorism. What I am is pro questioning narratives. What I am is pro shutting up, being quiet, and letting things play out so that we can get out of the fog of war. Because as we know from Ukraine and Russia, how many articles, how many claims, how many videos ended up being video game footage? It's like how much propaganda will the war machine push out in order to convince you to beat the war drum and call your children to war, to enable them to enact a false flag on our own soil, to convince you that it's in our best interest to either spend our tax money or spend our children's blood to go to war with a country 7, 000 miles away from us over a territory dispute. That we have nothing to do with. They are playing all of our emotions. That is my position. And I won't allow it. I will, however, say that the acts if true, and if not conducted under false pretenses or under a false flag or under propaganda, are true. In the way that they are saying, then yeah, absolutely obliterate a terrorist organization all for it, but I'm not going to say in this territory dispute that I'm pro Israel. I'm not going to say in this territory dispute that I'm pro Palestine and a good way that I've heard this, uh, a good correlation to this, not a correlation, but a good analogy was when it comes to the Native Americans and the English settlers, right? It's like. If England shows up on your shores and decides to take over all of your land and you're a Native American and shove you into these small little settlements with people with machine guns standing around it saying you can't leave, and also we control your gas, electricity, and water consumption. And then those Indians, being somewhat savage, go and start scalping people as a response. It's like, yeah, maybe don't scalp people, but also maybe don't overthrow people from the land that they've lived on forever and expect no response. It's like there's no good position within the like, yeah, don't behead people. Don't commit acts of terrorism. Don't kill civilians and rape women. Also, don't displace massive populations via force and imprison them in small locations and expect them not to respond. And that's just such a controversial position to hold right now. And again, I'm open to being wrong. I've been wrong before. You guys know it. And I'll tell you when I'm wrong. But right now, I just in this territory dispute in this religious dispute, whether you're on the Jewish side, and you say it's a religious biblical conversation, or dispute, and you're on the Palestinian side and saying, Hey, dude, I've just I've fucking lived here for 400 years, a thousand years. Maybe don't throw me out of my house. It's like, it's all bad. None of it is good. Now it's really not good to commit acts of terrorism. But again, then you have to go back to questioning the narrative because why now, why now is everybody deciding that today is the day that we just accept wholeheartedly. Everything that is coming out of the mainstream media. Well, CNN said it, so it must be true. Fox News said it, so it must be true. It's like, why now? Why are we deciding today that everything that they say is true, when just three weeks ago, two weeks ago, everything they said was believed to be bullshit? Why are we not questioning narratives when we're being literally emotionally manipulated at the most fundamental and primal level, trying to say that, you know, they're doing this to children and this to women and this to, you know. It's like, yeah, if they are doing that, I agree. Blow them off the face of the earth. As long as you're not also killing women and children in the process. But... If we know anything, it's that the media lies. Influencers try to influence, and nobody knows what the fuck they're talking about, usually. Right, so that gets me to the next story. The next story being the, what came out a day or two ago. There was a journalist who said that When she was leaving an area, and I'll get you the name of her, um, cause I had her pulled up here, um, her name is, let's see, hmm, her name, Nicole Zedek, Z E D E K, for I 24 News. Now what she reported, is that there was 40, 40 babies had been found. In Kahar Aza, and some had been beheaded. It's not a war. It's not a battlefield. You see the babies, the mother, the father in their bedrooms, in their protection rooms, and how the terrorists killed them. It's a massacre. So the I D F major general Atia rou, who told the outlet at the time, the bodies were discovered. Now, Nicole Zdech claims that they chopped the heads off of children and women. And that comes from somebody who said, sorry, that was David Ben Zion. She allegedly, Nicole, overheard somebody, a soldier saying that that's what happened. Now, it doesn't sound like she saw it for herself and she's been constantly questioned about this. Now, the reason, and you're like, Oh my gosh, how could you question this horrific act? It's like. Again, this isn't a new playbook, right? You go all the way back to George Bush and, and getting us into the Gulf War, I believe it was, right? The incubator babies, right? Here's a clip that I found on that, if you don't recall that. Here it is from 15 years ago. August 2nd, 1990. Iraq attacks Kuwait, claiming the Kuwaitis are slant drilling into Iraq's oil fields. U. S. President George Herbert Walker Bush pushes for a land war against Iraq. But, polls show the U. S. public is split 50 50 on that idea. Then comes this eyewitness testimony before a congressional committee from a 15 year old Kuwaiti girl. The claim is she cannot be identified for fear of reprisals. While I was there, I saw the Iraqi soldiers coming to the hospital with guns. They took the babies out of the incubators, took the incubators and left the children to die on the cold floor. The U. S. public is outraged. The result? Support for land war zooms. It's a turning point. Desert Storm is launched. 135, 000 Iraqis are killed. An estimated 1 million Iraqis, many of them children and old people, then die as a result of 10 years of sanctions. One small problem. There never were any incubator baby deaths. Not one. The Canadian Broadcasting Corporation's investigative flagship program, The Fifth Estate, reveals the girl to be the Kuwaiti ambassador's daughter, given her lines and coached in acting by the giant American PR firm, Hill and Knowlton. It's one phase in a 10 million joint U. S. Kuwaiti campaign of deception. This man is lying. I, myself, buried 14 newborn babies. That had been taken from their incubators. This man is lying. They had kids in incubators, and they were thrown out of the incubators so that Kuwait could be systematically dismantled. There were a lot of people who participated in a conspiracy. Yes, an out and out conspiracy of fake organizations, false documents, fraud, and disinformation. So, if a new man named Bush is in the White House and helps engineer a brazen deception in order to achieve global geopolitical goals as well as domestic and personal ones, It wouldn't be a first, would it? Great question. It wouldn't be a first, would it? So when you understand that that was all built off of a lie, it starts to make the narratives that we're seeing look a lot like a playbook. Of what went on to get us into previous wars with similar types of organizations So when i'm saying question everything i'm not saying that these things aren't true I'm, not saying there's no possibility because there's horrible people who do horrible things and we've talked about them before right, they usually just wear suits and not, uh, you know garbs, but However the point in this is that Don't just run blindly and call for war from the United States, right? There was the one of the polls that I did was do you believe that the United States will go to war to help? Israel there was between fit. I put it as 0 25 percent 50 percent and then 100 percent likelihood 64 percent of people said 100 percent 27 or something like that said 50 percent it was like 12 percent said 0% So more than 80 percent of people think that we're going to get pulled into this war. Now with the second question I asked on the back of that one was, do you think the United States should go to war? 90 percent of people answered, absolutely not. 80 percent of people believe that we will go to war. 90 percent of people believe that we shouldn't. And you have to realize the power of storytelling right when when they weaponize these types of stories these outrage stories against you and against I and build these narratives and have these in excitable enticing politicians telling these stories. You have to still, even under the emotions, even under the frustration, even under every bit of me that would love to just rip apart whoever would do that to a child. Every fiber of my being, I would love nothing more than to be locked in a room with somebody who did that to a baby and see what I could do to them. Every part of me. But again, that doesn't mean that we don't have to have a level of skepticism and level headedness. We're really starting to see shifting or sifting through the the influencers and narratives who is blindly going to follow the machine and who's going to At least continue their skepticism when it's ours, the, the, you know, I say our side, you shouldn't have a side when it's not the extreme liberal left pushing the narratives when it's the conservative right, when it's the, the libertarian party, when it's the, you know, when it's the people right of center who are starting to bang this war drum, it's amazing to me how many conservatives were anti war for the last seven, eight years. It's amazing to me And all of a sudden are calling for women and children to, to, or are calling for the men and the women of our country to go to war on behalf of Israel immediately without any confirmation of the atrocious acts that are being peddled as these stories, right? So quick to call for war. So quick to say that we should be backing Israel. So quick to say that yes, send our military operators over there to do what they do best. There is a profitable machine, a highly profitable machine behind war. And allegedly some of the congressmen were investing in war stocks just prior to this breaking out. That's interesting. So here is the woman on Buck, Clay and Buck show discussing this. Skepticism around the babies. Now, another layer of my skepticism around this baby decapitation situation is the fact that Netanyahu came out and said that they were beheading soldiers today. If it was completely confirmed 100 percent with validated evidence that this happened, why would he not also say that about the children, the babies, the toddlers that they're talking about here? Because all it does is add to his agenda. So if that is not true, or at the very least, it has not been completely confirmed with evidence outside of these one to two. Decently far left reporters, um, why, why would he not say that? So to me, that just adds another layer of skepticism around this story. Now, again, I, I can't tell you, I, I'm not just going to, I'm not going to continue backpelling. You already know my position. It's horrible. It's terrible. If it's true, but ask questions. That's my whole position on this entire thing. Right? And again, if these terrorists are doing these things, yeah. Destroy them. But that doesn't mean that Israel is right in this land dispute. And it doesn't mean that Palestine is right. It's, it's just too complicated. And I'm not the guy to solve that for you. Right, and honestly, I'm not the guy to give you the full history on all of this. There's other podcasts that you can listen to that are much more suited to that than I am. But, um, what I will tell you from a normal guy's perspective who likes to maybe take a... level headed approach to crazy issues like this is that always have a level of skepticism when it comes to calling for war. Because there's so much money and it's usually not from one of the sides that's fighting it. These are banker's wars. And there's actually a great breakdown of the banker's wars. Um, let's see if we can find any of these. It says all are all wars bankers wars. I believe there's a long long discussion About this from a let's see if I can find it. Hmm. There was a good Instagram called truth Truth behold or something like that that posted all the parts of it But I'll, I'll find it and I'll, I'll post it somewhere for you guys. Uh, but it's called Banker's Wars and, uh, I believe it's some sort of documentary for you. So hopefully that helps. Um, but all wars are Banker's Wars is essentially the idea. All wars. When we talk about the, the, the elite banking families of the world, the people that own the Raytheons, the BlackRocks, the Vanguards, they own all of it. These elite bankers, you know, their names by now, if you're listening to this now, there was even a, a. More interesting, uh, post on Instagram that I saw somebody post, which related, uh, Palestine, or I'm sorry, Israel, to the Rothschilds family, which said, let's see here if I can get it, here it is, it said, Baron Edmund de Rothschilds, the scion of the Rothschilds family, is the biggest individual stockholder in the Israel corporation. Which has invested roughly half of his 10 million overall in the state. After Edmund's death, his son's James de Rothschild's instructed PICA to transfer most of its land in Israel to the Jewish national fund. And on December 31st, 1958, PICA agreed to vest its rights to landholdings in Syria and Lebanon to the state of Israel. After Baron de Hirsch died in 1896, the Hirsch founded Jewish. Colonization Association, ICA started supporting the settlement of Palestine and Baron Rothschild's took an active role in the organization and transferred his Palestinian land holdings as well as 15 million francs to it. In 1970, Bank Kalal A Rothschild's family business in Israel increased its business volume by 80 percent to the amount of 137 million Aira, however you pronounce their finances. Um, so very interesting. Uh, another report that comes from finbold. com says that members of Congress purchased war stocks ahead of the Hamas attack in Israel. Another post that I found interesting, this was by ThatPatriotMom. On Instagram, stated problem, reaction, solution, round and round like a hamster wheel. This is the oldest trick in the book into manipulating the masses. There is a reason we are funding both sides of this conflict and I'll continue with that post in a second because she did a great job. We funded this. We gave Iran 6 billion. Right. You want to talk about problems that we should be solving. The problems that we should be solving are not 7, 000 miles away from here. The problems that we should be solving are at our borders, maintaining border security so that terrorists don't come here and do the things that these news companies are saying they're doing there. The problems that we should be solving here is the fact that Joe Biden gave 6 billion to Iran, which essentially funded this terrorist campaign in a prisoner swap, which they gave us. No money and an equal amount of prisoners. Right? I'm pretty sure I played that clip here. The problems that we should be solving is the fact that we funded and basically essentially created Hamas. Just like we did ISIS. Just like we did basically all of the other terrorist organizations to go against the larger enemies that we have. In fact, there was a, let me pull this article up for you guys, an ex CIA analyst. And this comes from RT. com an ex CIA analyst said 100 percent he is sure that Hamas is using US supplied weapons. Again, one more time for you, ex CIA analyst is 100 percent sure that Hamas is using U. S. supplied weapons. It says, Washington is expected to prioritize aid to Israel and put conditions on continued funding in Ukraine. Now I saw a meme that had rockets shooting up from one side and rockets shooting up from the other side. And it said, U. S. taxpayers and U. S. taxpayers, right? We are literally funding both sides of this war, and there's certain organizations and corporations who put our politicians in the power who are profiting off of it. So when you look at a casualty rate of 230 people, 230 people dying for a corporation to make tens if not Hundreds of billions of dollars of your tax dollars or the silent tax dollars, which is inflation over time because the federal, the Fed prints money in order to fund these things because we owe money. We don't have any money, right? So it says Hamas is using U. S. supplied weapons. To attack Israel, even, and I'll pull this up for you, Um, Hamas is using US supplied weapons to attack Israel, even as Washington prepares to step up military aid to West Jerusalem, former CIA analyst Larry Johnson told RT on Monday. He said, It's probably 100 percent sure that the weapons were supplied by the United States, Johnson opined. Opined? Opined? O P I N E D? Interesting. Is that the act of having an opinion? Huh, new word every day. And you guys are along for the ride to see how much of an indeed I am. Explaining that the only question was whether the Palestinian government's or militant groups weapons had come from U. S. supplies diverted from Ukraine, Afghanistan, or the Palestinian Authority. In the West Bank, noting there were no effective controls on the billions of dollars of arms and military financing funneled from the U. S. to Ukraine in the last two years. Johnson observed that even weapons supplied by Israel to Ukraine might have made it back to Hamas via the black market, suggesting the war unfolding in Gaza will tell us how extensive some of these weapons supplies have been. Huh. It says the conflict will also force a reevaluation of Washington's blank check to Ukraine. The ex analyst predicted Congress is going to insist that Israel gets put at the front of the line and that Ukraine's going to go to the back of the line. It's also going to embolden and make happen inspections and accounting in order to deliver to allow Ukraine to have any more weapons. Now that's interesting, right? It's like as soon as the money tree starts to dwindle for Ukraine, all of the sudden this massive war breaks out overseas. And just a fun fact for you, just one fun fact for you is that since World War II, we have funded Israel more than any other country in the world to the amount of 158 billion total. Fun fact for you. All right, let's see what else that we got here in some of these files I pulled up. Let's let's finish her, her, her comment there. It says this letter written in. On 8 15 of 1871, from high ranking Freemason Albert Pike outlined three world wars that would usher in the New World Order. It is debated whether or not this letter actually existed, but considering how accurate it seems to be, I will just put it out there for you to read and use your own discernment. The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Tsars in Russia, and of making that country a fortress. Of aesthetic communism, the divergences caused by the agent tour or the agents of the Illuminati between the British and Germanic empires will be used to foment this war at the end of the war. Communism will be built and used in order to destroy the other governments and in order to weaken. The second world war must be fermented by talking about taking advantage of the differences between the fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be brought enough to institute a sovereign state of Israel and Palestine. During the Second World War, which is exactly what happened, by the way, during the Second World War, international communism must become strong enough in order to balance Christ, Christendom, which would then be restrained and held in check until the time when we would need it to be the final social cataclysm. The third world war is the plan to bring Satanism into the mainstream and is detailed in my slides. Let's find that full letter. It says 815 1871 Albert Pike. I bet you we can find it. 815 1871 Albert. All right. Here we go. Here is the letter and it's coming from Lightshipministries. org And so it says it seems to the new world order Starts when people lose confidence in governments it is the feet of iron and clay as in the book of Daniel and Revelation 7 18 and Unfold or 7 into 18 unfolding before our eyes Interesting. For a short time, this letter was on display in the British Museum Library in London, and it was copied by William Guy Carr, former intelligence officer in the Royal Canadian Navy. And it reads what we just read about the First World War, right, was that it was, um, to permit the Illuminati to overthrow the power of the Tsars in Russia and making that country a fortress of aesthetic communism. Check. Um, the divergences cause the agent tour of the Illuminati between the British and Germanic empires will be used to foment the war. Check. At the end of the war, communism will be built and used in order to destroy the other governments in order to weaken the religions. So students of history recognize the political alliances of England, on one side, and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co conspirator of Albert, Albert Pike, were instrumental in bringing the First World War. Okay, we talked about the Second World War, which says that after the Second World War, communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia. And on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of communism into China. Now here's where it says, the Third World War. The Third World War, according to this Illuminati... Nostradamus, in 1871, says the Third World War must be fomented by taking advantage of the differences caused by the Agentur of the Illuminati between the political Zionists and the leaders of the Islamic world. The war must be conducted in such a way that Islam and political Zionism Right? Islam being the modern Muslim Arabic world and Zionism being the state of Israel mutually destroy each other. Meanwhile, the other nations, once more divided on this issue, will be constrained to fight to the point of complete physical, moral, spiritual, and economical exhaustion. We shall unleash the nihilists. And the atheists, and we shall provoke a formidable social cataclysm, which in all its honor will show clearly to the nations that the effect of absolute atheism, origin of savagery, and of the most bloody turmoil, then everywhere the citizens obliged to defend themselves against the world minority of revolutionaries will exterminate those destroyers of civilization and the multitude disillusioned with Christianity, whose deistic spirits Will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine. of Lucifer brought finally out in the public view. This manifestation will result from the general reactionary movement, which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time. Interesting. So since the terrorist attacks of September 11, 2001, world events in the Middle East show a growing unrest and instability between Jews and Arabs. This is completely in line with the call for a third world war to be fought between the two and their allies on both sides. This third world war is still to come and recent events show us that this is not off. I wonder when this article was written. Well, it was before 2018. This was written in 2006. This article talking about this. Wow. Hmm. Very interesting. I want to see if we can get a copy of this full writing because that would be interesting. Hmm. So one website that this is pointing to is three world wars. com. And it says three world wars, tracking the progress of the planned three world Wars, I wonder when this was last updated because it looks pretty damn old and it looks like some shitty Website that you probably should question However, that doesn't take away from the validity that this person is essentially Figuring out exactly what they were going to do almost ten years ago now, right seven years ago Hmm an introduction or an introduction to conspiratorial history Albert Pike's plan for World War three Yeah, this website's not good at all. Um, let's look and see if we have, if maybe if at least has the documents. Now this looks better over here a little bit, um, 3worldwars. com slash Albert Pike 2. Um, and this says, continue from, uh, uh, Part 1, who was Albert Pike? So he should just be Albert Pike slash Albert Pike. It says, very few outsiders know about the intimate plans of Albert Pike and the architects of the New World Order. In the 19th century, Albert Pike established a framework for bringing in the New World Order based on a vision revealed to him. Albert Pike wrote a blueprint of events that would play themselves out in the 20th century with even more of these events yet to come. It is the blueprint for which we believe unseen leaders are following today, knowing early or not to engineer the planned third and final. World War, Albert Pike was born on December 29th, 1809 in Boston and was the oldest of six children born to Benjamin and Sarah Andrews Pike. See how long this is. Okay, I won't make you guys read it yourself. That's not too long. Um, let's see. Is there anything of value in here? Uh, he studied at Harvard and later served as a Brigadier General of the Confederate Army after the Civil War. Pike was found guilty of treason and jailed, only to be pardoned by fellow Freemason President Andrew Jackson. Interesting. So there's evidence. April 22nd 1866, who met with him the day the next day at the White House. On June 20th, 1867, Scottish Rite officials conferred upon Johnson the Freemasonry degrees, and he later went to Boston to dedicate a Masonic temple. Pike was said to be a genius, able to write, read, and write in 16 different languages, although I cannot find a record anywhere of what those languages were. In addition, he is widely accused of plagiarism, so to take a pinch. So take that with a pinch of salt At various stages of his life. He was a poet, philosopher, frontiersman, soldier, humanitarian, and philanthropist, a 33 degree Mason. He was one of the founding fathers and head of the ancient accepted Scottish Rite of free masonry. Being the grand commander of North American Free Masonry from 1859 and retains that position until his death in 1891. In 1869, he was a top leader in the Knights of the Ku Klux Klan. Wow. Now what you have to know about this is all of it can be like, they have all of these logs from all the Freemasons, um, that kind of like outlines who did what, when. So there is ways to corroborate this evidence. Incidentally, Freemason. RE itself was a fascinating subject and I could devote an entire website to that. Right. Okay. Thank you. Pike was said to be a Satanist who indulged in the occult, and he apparently possessed a bracelet, which he used in CO to summon Lucifer with whom he had a constant communication. He was the grand master of a Luciferian group, known as the Order of the Palladium or Sovereign Counsel of Wisdom, which had been founded in Paris in 1737. Uh, Pauladism, P A L L A D I S M, Pauladism has been brought to Greece from Egypt by Pythagoras in the 5th century. Interesting. And it was the cult of Satan that was introduced to the inner circle of the Masonic lodges. It was aligned with the Palladium of the Templars. In 1801, Isaac Long, a Jew, brought a statue of Baphomet, or Satan, to Charleston, South Carolina, where he helped to establish the ancient and accepted Scottish Right. Long apparently chose Charleston because it was geographically located on the 33rd parallel of latitude. Incidentally, so is Baghdad. And this council is considered to be the mother supreme council of all Masonic lodges in the world. Interesting. There's a monument. A confederate brigadier general as a lawyer, writer, see if there's a monument somewhere for him. The statue stands on a pedestal near the foot of Capitol Hill between the Department of Labor building and the Municipal building. Very interesting. Very, very interesting. Lots more to be read there. However, so there's the third world war letter that breaks down exactly saying that it's going to be caused in this exact manner. That's pretty wild. I haven't read up on that at all.  

With family: 1 Kings 12; Philippians 3 1 Kings 12 (Listen) Rehoboam's Folly 12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from1 Egypt. 3 And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, 4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5 He said to them, “Go away for three days, then come again to me.” So the people went away. 6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7 And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” 8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. 9 And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us'?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,' thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.'” 12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. The Kingdom Divided 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only. 21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the LORD, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.'” So they listened to the word of the LORD and went home again, according to the word of the LORD. Jeroboam's Golden Calves 25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the LORD at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one.2 31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings. Footnotes [1] 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in [2] 12:30 Septuagint went to the one at Bethel and to the other as far as Dan (ESV) Philippians 3 (Listen) Righteousness Through Faith in Christ 3 Finally, my brothers,1 rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. 2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God2 and glory in Christ Jesus and put no confidence in the flesh—4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law,3 blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. Straining Toward the Goal 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained. 17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. Footnotes [1] 3:1 Or brothers and sisters; also verses 13, 17 [2] 3:3 Some manuscripts God in spirit [3] 3:6 Greek in the law (ESV) In private: Psalm 94; Ezekiel 42 Psalm 94 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—11     the LORD—knows the thoughts of man,    that they are but a breath.1 12   Blessed is the man whom you discipline, O LORD,    and whom you teach out of your law,13   to give him rest from days of trouble,    until a pit is dug for the wicked.14   For the LORD will not forsake his people;    he will not abandon his heritage;15   for justice will return to the righteous,    and all the upright in heart will follow it. 16   Who rises up for me against the wicked?    Who stands up for me against evildoers?17   If the LORD had not been my help,    my soul would soon have lived in the land of silence.18   When I thought, “My foot slips,”    your steadfast love, O LORD, held me up.19   When the cares of my heart are many,    your consolations cheer my soul.20   Can wicked rulers be allied with you,    those who frame2 injustice by statute?21   They band together against the life of the righteous    and condemn the innocent to death.322   But the LORD has become my stronghold,    and my God the rock of my refuge.23   He will bring back on them their iniquity    and wipe them out for their wickedness;    the LORD our God will wipe them out. Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Ezekiel 42 (Listen) The Temple's Chambers 42 Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. 2 The length of the building whose door faced north was a hundred cubits,1 and the breadth fifty cubits. 3 Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was gallery2 against gallery in three stories. 4 And before the chambers was a passage inward, ten cubits wide and a hundred cubits long,3 and their doors were on the north. 5 Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. 6 For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. 7 And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. 8 For the chambers on the outer court were fifty cubits long, while those opposite the nave4 were a hundred cubits long. 9 Below these chambers was an entrance on the east side, as one enters them from the outer court. 10 In the thickness of the wall of the court, on the south5 also, opposite the yard and opposite the building, there were chambers 11 with a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exits6 and arrangements and doors, 12 as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before the corresponding wall on the east as one enters them.7 13 Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter the Holy Place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy. They shall put on other garments before they go near to that which is for the people.” 15 Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. 16 He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. 17 He measured the north side, 500 cubits by the measuring reed all around. 18 He measured the south side, 500 cubits by the measuring reed. 19 Then he turned to the west side and measured, 500 cubits by the measuring reed. 20 He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common. Footnotes [1] 42:2 A cubit was about 18 inches or 45 centimeters [2] 42:3 The meaning of the Hebrew word is unknown; also verse 5 [3] 42:4 Septuagint, Syriac; Hebrew and a way of one cubit [4] 42:8 Or temple [5] 42:10 Septuagint; Hebrew east [6] 42:11 Hebrew and all their exits [7] 42:12 The meaning of the Hebrew verse is uncertain (ESV)

We are living in astonishing times, watching what the prophets said would be taking place in Israel and the Middle East in the last days. Only one problem, the prophets said these things 2,000 to 3,500 years ago, and Israel was only regathered a mere 75 years ago! What are the chances of that working out as planned? As it turns out, 100%. On this episode of Rightly Dividing, there are a few things you need to make peace with right off the bat. Israel will sign a covenant that requires the dividing of the land for peace and material prosperity. The Abraham Accords has turbocharged that, but there is also the Arab Peace Initiative. So Israel will be divided, they will be scattered, and Jerusalem will be destroyed by the armies of Antichrist. Jews love to say “never again!”, but the prophets say “one more time”. And brother, what a time it's going to be. Right now, the headlines are filled to overflowing with stories declaring that the Two State Solution is about to happen, and guess what? It is! On this episode we show you all this, and much more, from the pages of your King James Bible and from the headlines.

Proper 17 First Psalm: Psalm 30; Psalm 32 Psalm 30 (Listen) Joy Comes with the Morning A Psalm of David. A song at the dedication of the temple. 30   I will extol you, O LORD, for you have drawn me up    and have not let my foes rejoice over me.2   O LORD my God, I cried to you for help,    and you have healed me.3   O LORD, you have brought up my soul from Sheol;    you restored me to life from among those who go down to the pit.1 4   Sing praises to the LORD, O you his saints,    and give thanks to his holy name.25   For his anger is but for a moment,    and his favor is for a lifetime.3  Weeping may tarry for the night,    but joy comes with the morning. 6   As for me, I said in my prosperity,    “I shall never be moved.”7   By your favor, O LORD,    you made my mountain stand strong;  you hid your face;    I was dismayed. 8   To you, O LORD, I cry,    and to the Lord I plead for mercy:9   “What profit is there in my death,4    if I go down to the pit?5  Will the dust praise you?    Will it tell of your faithfulness?10   Hear, O LORD, and be merciful to me!    O LORD, be my helper!” 11   You have turned for me my mourning into dancing;    you have loosed my sackcloth    and clothed me with gladness,12   that my glory may sing your praise and not be silent.    O LORD my God, I will give thanks to you forever! Footnotes [1] 30:3 Or to life, that I should not go down to the pit [2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15) [3] 30:5 Or and in his favor is life [4] 30:9 Hebrew in my blood [5] 30:9 Or to corruption (ESV) Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) Second Psalm: Psalms 42–43 Psalms 42–43 (Listen) Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil1 of the Sons of Korah. 42   As a deer pants for flowing streams,    so pants my soul for you, O God.2   My soul thirsts for God,    for the living God.  When shall I come and appear before God?23   My tears have been my food    day and night,  while they say to me all the day long,    “Where is your God?”4   These things I remember,    as I pour out my soul:  how I would go with the throng    and lead them in procession to the house of God  with glad shouts and songs of praise,    a multitude keeping festival. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation3 6 and my God.   My soul is cast down within me;    therefore I remember you  from the land of Jordan and of Hermon,    from Mount Mizar.7   Deep calls to deep    at the roar of your waterfalls;  all your breakers and your waves    have gone over me.8   By day the LORD commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9   I say to God, my rock:    “Why have you forgotten me?  Why do I go mourning    because of the oppression of the enemy?”10   As with a deadly wound in my bones,    my adversaries taunt me,  while they say to me all the day long,    “Where is your God?” 11   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Send Out Your Light and Your Truth 43   Vindicate me, O God, and defend my cause    against an ungodly people,  from the deceitful and unjust man    deliver me!2   For you are the God in whom I take refuge;    why have you rejected me?  Why do I go about mourning    because of the oppression of the enemy? 3   Send out your light and your truth;    let them lead me;  let them bring me to your holy hill    and to your dwelling!4   Then I will go to the altar of God,    to God my exceeding joy,  and I will praise you with the lyre,    O God, my God. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Footnotes [1] 42:1 Probably a musical or liturgical term [2] 42:2 Revocalization yields and see the face of God [3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5 (ESV) Old Testament: 1 Kings 12:1–20 1 Kings 12:1–20 (Listen) Rehoboam's Folly 12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from1 Egypt. 3 And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, 4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5 He said to them, “Go away for three days, then come again to me.” So the people went away. 6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7 And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” 8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. 9 And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us'?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,' thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.'” 12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. The Kingdom Divided 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only. Footnotes [1] 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in (ESV) New Testament: James 5:7–12; James 5:19–20 James 5:7–12 (Listen) Patience in Suffering 7 Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. Footnotes [1] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19 (ESV) James 5:19–20 (Listen) 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (ESV) Gospel: Mark 15:33–39 Mark 15:33–39 (Listen) The Death of Jesus 33 And when the sixth hour1 had come, there was darkness over the whole land until the ninth hour.2 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he3 breathed his last, he said, “Truly this man was the Son4 of God!” Footnotes [1] 15:33 That is, noon [2] 15:33 That is, 3 p.m. [3] 15:39 Some manuscripts insert cried out and [4] 15:39 Or a son (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 30Exaltabo te, Domine1I will exalt you, O Lord,because you have lifted me up *and have not let my enemies triumph over me.2O Lord my God, I cried out to you, *and you restored me to health.3You brought me up, O Lord, from the dead; *you restored my life as I was going down to the grave.4Sing to the Lord, you servants of his; *give thanks for the remembrance of his holiness.5For his wrath endures but the twinkling of an eye, *his favor for a lifetime.6Weeping may spend the night, *but joy comes in the morning.7While I felt secure, I said,“I shall never be disturbed. *You, Lord, with your favor, made me as strong as the mountains.”8Then you hid your face, *and I was filled with fear.9I cried to you, O Lord; *I pleaded with the Lord, saying,10“What profit is there in my blood, if I go down to the Pit? *will the dust praise you or declare your faithfulness?11Hear, O Lord, and have mercy upon me; *O Lord, be my helper.”12You have turned my wailing into dancing; *you have put off my sack-cloth and clothed me with joy.13Therefore my heart sings to you without ceasing; *O Lord my God, I will give you thanks for ever.Psalm 32Beati quorum1Happy are they whose transgressions are forgiven, *and whose sin is put away!2Happy are they to whom the Lord imputes no guilt, *and in whose spirit there is no guile!3While I held my tongue, my bones withered away, *because of my groaning all day long.4For your hand was heavy upon me day and night; *my moisture was dried up as in the heat of summer.5Then I acknowledged my sin to you, *and did not conceal my guilt.6I said, “I will confess my transgressions to the Lord.” *Then you forgave me the guilt of my sin.7Therefore all the faithful will make their prayers to you in time of trouble; *when the great waters overflow, they shall not reach them.8You are my hiding-place;you preserve me from trouble; *you surround me with shouts of deliverance.9“I will instruct you and teach you in the way that you should go; *I will guide you with my eye.10Do not be like horse or mule, which have no understanding; *who must be fitted with bit and bridle,or else they will not stay near you.”11Great are the tribulations of the wicked; *but mercy embraces those who trust in the Lord.12Be glad, you righteous, and rejoice in the Lord; *shout for joy, all who are true of heart. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons1 Kings 12:1-20English Standard Version12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 3 And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, 4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5 He said to them, “Go away for three days, then come again to me.” So the people went away.6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7 And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” 8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. 9 And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us'?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,' thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.'”12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.James 5:7-12English Standard Version7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.James 5:19-20English Standard Version19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 17Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston ordonate to this ministry, please visit mosaicboston.com. Our Heavenly Father, you are a holy God and we marvel at your holiness and we are in awe at your glory. And we stand in amazement that though we rebelled against your reign and your rule, against your dominion over us, you Lord, did not leave us in our ignorance and darkness, but you provided a way for us to be saved. You did it through the life, the death, the burial, and the ascension of your son Jesus Christ. Lord Jesus, we thank you for revealing the fullness of the law of God to us. We thank you that you came, not to abolish the law, but to fulfill it, to ratify it, to show us that the law of God is good, and that we have transgressed it, and we deserve the wrath of God for that transgression. But Lord Jesus, you and your mercy and your love and your kindness went to the cross on our behalf. And today, as we remember your sacrifice on the cross, let us never lose sight of the fact that you were motivated by love toward God and neighbor. This is the epitome of what it means to love, Jesus. Thank you for defining love for us. That love is to lay down your life for those whom you love. And Lord Jesus, we thank you that you taught us the holy scriptures, and you expounded on the holy scriptures, and then you gave us the Holy Spirit, the indwelling power of God who is with us. Holy Spirit, today I pray that you light our hearts on fire for the mission that you have before us. The great mission and the great commandment and the great commission, empower us to fulfill your will here in the city. Give us a vision of what it means to be a city within a city, a humanity within a humanity, a people within a people, a people who submit to you, submit to your word and do everything that we do out of love for God and neighbor. And Lord, continue to use our lives to build up your kingdom. Show us how you have called each one of us individually to build according to the blueprints that you have given us. Lord, bless our service and bless the sermon, and we pray this in Christ's holy name. Amen. Today is our annual Mosaic Boston vision sermon. And every Sunday we meet here at this wonderful temple, Temple Ohabei Shalom. I always know who's new because they come in and they're mesmerized by the building. They haven't learned to see the flaws in the building as I have. I look at the roof and I'm like, "Oh, please don't collapse on us." Or the seats, that they're not the most comfortable. But it's a wonderful building. And temple Temple Ohabei Shalom means, the temple of the lovers of peace. And every Sunday we here open up Yahweh's holy word, God's holy word, which outlines the plan of God's peace, the plan of God's true shalom, which is universal flourishing. On our branding, we put our values which are love Jesus simple. Love, why? Because that's the point of the whole thing. God is love. And then God, out of love, gives his son, Jesus, motivated by love, lays down his life on our behalf, and God extends that love to us in forgiveness and by grace through faith in Christ. And then Jesus Christ is the word of God. He's the one that reveals God's word to us, confirms God's word. He shows us that everything that preceded him was true. And he does that by coming back from the dead. And what Jesus does is he shows us though God is love, love is not God. Jesus defines what it means to love God, what it means to love neighbor as self. And then by simple we mean that the Holy Spirit loves to simplify. Truth is simple. Satan loves to obfuscate. Satan loves to add rules upon rules, human tradition, manmade rules, and people lose sight of what it means to love God. And by simplicity, we have a very simple method of ministry here at Mosaic, we do what the early church did, we gather for worship publicly in the temple and then we meet in small groups around the city during the week. And that's how we practice community. And then service, we volunteer here and we volunteer our time, and we do want to see the next generation of believers built up. We volunteer at Mini Mosaic. A little more later on that. We are recruiting more volunteers for Mini Mosaic, which is a crucial ministry. But what is our vision? Where are we going? And by vision, I do not mean I foresee the future. By vision, I mean I believe that the Lord has impressed on my heart and mind blueprints for how we are to operate, how we are to build this church, how we are to build the kingdom. And this is how often God works. Moses goes up on the mountain and he is given the blueprint for the law of God, the 10 Commandments, the moral law. Moses goes up on the mountain again and he's given the architectural plans, the blueprints for the tabernacle. How are we to build the tabernacle? David, in the same way, receives from the Lord, the blueprints for how are we going to build the temple of God. Ezekiel gets a vision of the temple in the city, of the land and he gets blueprints. And then God's spirit comes upon God's people and God says, "I've given you opportunities, talents, I have given you skills, I have given you resources." And then the Holy Spirit helps you find your place in how you then practically build the kingdom of God. Our vision, and I'll unpack every word, "Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission." So first of all, we aspire to do everything we do joyfully. Psalm 100 verse one and two, "Make a joyful noise to the Lord all the earth. Serve the Lord with gladness. Come into his presence with singing." Philippians 4:4, "Rejoice in the Lord always. Again, I will say rejoice." There's this one episode in holy scripture where God gives the power of the Holy Spirit, to the disciples and they go and they're doing miracles, and they started casting out demons in the name of Jesus Christ because the name of Jesus is above every other name. And then they come back to Jesus and they're like, "Jesus, even the demons obey us." You know what Jesus says? "Rejoice not that the demons obey you, rejoice that your names are written in heaven." So everything we do, we do as propelled out of the outflow of our joy, in that we get to be the children of God. We were adopted into the family of God and he's given us a wonderful mission. We aspire joyfully to become a worldwide kingdom building force. One of the reasons that God puts Israel, the people of God, in the Promised Land initially was because of the geographic location. In many profound ways, Israel, the promised land stood at the crossroads of the whole world. Israel stood at the crossroads of continents and of historic empires. Israel is right in the middle, connecting Africa, Asia, and to a certain degree, even Europe. It's a land bridge and that's why it's called the cradle of civilization. And some of the most important trade routes in the world went straight through Israel. And why did God place them there? God placed them there because he wanted them to stand at the crossroads, to shape and influence the cultural forces of the day, and witness to God, witness to Yahweh, witness to the fact that there is only one God and he has created everything and he has given us a law, and we have transgressed that law, and we deserve the penalty for breaking the law of God is death. So we need redemption. Isaiah 43:10, "You are my witnesses, declares the Lord, and my servant whom I have chosen that you may know and believe me and understand that I am He. Before me know God was formed." Exodus 19, five through six, "Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation." So Israel was commissioned by God to testify to the world about who God is and then minister to the world as priests proclaiming the excellencies of God. Jesus echoes the same words to the disciples after his resurrection, Acts 1:8 "But you'll receive power when the Holy Spirit has come upon you and you'll be my witnesses in Jerusalem and all Judea and Samaria and to the end of the earth." St. Peter in First Peter 2:9 says, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy." In Revelation one, four through six, John, to the seven churches that are in Asia, "Grace to you in peace from him who is and who was and who is to come. And from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom priest to his God and father, to him be glory and dominion forever and ever." Amen. And God still wants his children to be his witnesses, to be a kingdom of priests, proclaiming the truths of God's word. And he wants to call us, and he's calling us to stand at the crossroads of life. And Boston, in many ways, is the crossroads of the world. People from all over the world come here for education, career, success, money, opportunities. This week, end of August, beginning of September, this week before Labor Day, I always play the same game every year. I try to count the moving trucks. How many moving trucks can I count? This week, I'm telling you, I don't know what happened, a hundred plus. I stopped counting after a hundred. And the moving trucks, they're all here. And if you know anything about U-Haul, they give keys to anybody. You got a heartbeat, you got a license, 18 years old, just graduated high school, here's keys to a truck. And then they show up in Boston. They don't know how to drive here. People have lived here for 10 years, don't know how to drive here. You got to know the ins and outs. You've got to be a master driver to make it here. And so it's chaos, but we are to extend grace. But what I'm saying is, is there a more strategic place in the world to plant your life and to commit to serve as a witness to King Jesus? Jesus is Lord, this is what we're... Jesus told the disciples early on, "Go and make disciples of all nations." We live in a place where the nations come to us. And over the years I've got so many stories, but one just came to mind recently. A few weeks ago we had this couple that was with us for a couple weeks and they were just visiting. And what they said was, "We were part of this church seven years ago and God so blessed us seven years ago that we've been following the ministry," and they felt called by God to go to Sydney, Australia and they're part of a church planning team. And they said, "We have a confession to make all the resources you put online, we just steal it. We just take it." And I was like, "Good, it's not mine. It belongs to the kingdom. Use it for kingdom purposes." Incredible influence worldwide just by preaching the gospel here. And what are we preaching? We're preaching that Jesus is king. Jesus is king above all kings. He's Lord above all lords. And there are only two kingdoms. There's God and his kingdom, there's Satan in his kingdom. There's no neutral territory. It's either you're with Christ and you're in the kingdom of God or you're against Christ and you're in the kingdom of Satan. And what we preach is the gospel of Jesus Christ. Anybody who believes, anybody who receives the grace of God, anyone who repents of sin and submits to Christ, you're transferred from the domain of darkness into the kingdom of his beloved son. That's Colossians one, 13 and 14. "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins." And once you're in his kingdom, we work the rest of our lives to submit everything in our lives and in our spheres of influence to King Jesus. At every single one of our membership classes, we use the metaphor of cruise ship verse battleship to explain how we view the church. A lot of places where the church has been around for a long time and they're resourced, what happens is you can professionalize every single part of the ministry and you cater to everyone's needs, and you go to the church, it's like a show. You have a good time and then you're gone. It's like on a cruise ship. Why do people go on a cruise? To rest and to be entertained, to eat tremendously, to have a good time. Well, church is not like a cruise ship. We're not here to entertain you. We're here to preach the gospel of Jesus Christ and the full counsel of God. And God has given us a mission. And on a battleship, what unites the people? What unites the people is the mission. Why are we here? What's our purpose? And the Lord Jesus Christ tells us we have an enemy. And if you're new to the city, welcome to spiritual war. There is a battle for the souls. And I feel this every end of August, beginning of September. I feel it. I see it. There's prophetic dreams. It's people from all over the world. Powerful souls are brought here, and now there's a battle for their souls. Which kingdom are you going to serve? Which king are you going to follow? But recently I've realized we're not just a battleship. In my church office, I have a beautiful painting. It's a sunset in the back, it's gorgeous. And then this is just a massive aircraft carrier, rusted, beat up from battles, but it's going, it's steadfastly, steadily moving, powerfully moving forward. And then planes land on the aircraft carrier and that they descend and ascend. That's how I view ministry in Boston. People from all over the world. It's like their plane lands in our aircraft carrier and then the mechanics go to work. They see what's wrong with the engine, they fix things up, they fuel you up, give you new directions and new inspiration, passion, desire to continue serving the Lord. In a similar way to the people of Israel worshiping in a beautiful temple in Jerusalem at the crossroads of their world, we find ourselves worshiping God the same God at the crossroads of the world here. So we see the strategic importance of a church proclaiming the gospel of God, the full counsel of God here. By making an impact here, we truly are making an impact worldwide. Now, how do we do that? How do we want to make an impact for the kingdom of God, a worldwide impact? How? By the word of God. Proclaiming, believing and obeying the whole council of God. In Acts 20, St. Paul, after spending some time with believers in Ephesus, he's leaving them, and then he says the following to them, "Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God." What an interesting way of phrasing his ministry, explaining his ministry. Had he not taught them the whole council of God, there would have been some kind of responsibility on him. He would have been guilty of their blood. And he says, "I didn't shrink." Why with that language? Because there is sometimes a temptation to back off from doctrines that make people squirm. We approach preaching the word of God as we do with the goal of proclaiming the whole council of God. From Genesis to Revelation, this is the inerrant, infallible, authoritative word of God. This is the foundation of everything that we do. Do you not think I know which doctrines make people squirm? Oh, I know. I've done this long enough. I can tell by body language, uncomfortable, uncomfortable. Sometimes people make it very obvious they get up and they're flip me the bird on the way out. You guys don't see that. I see that. My life would be much easier if I did not touch the difficult doctrines. But to remain faithful to God and to remain innocent of the blood of all, I can't but stand on the word of God. This is what we do at the church, we stand on the word of God. Why? Because we want to deepen in you, not just your faith, but your obedience. And that's what true faith always leads to, obedience to the Lord. And we saw this with Romans, the bookends and Romans one and Romans 16, the phrase obedience of faith. Romans 1:5, "Through whom we have received grace in apostleship to bring about the obedience of faith for the sake of his name among all the nations." And then Romans 16:26, "But has now been disclosed and through the prophetic writings, has been made known to all nations according to the command of the eternal God, to bring about the obedience of faith." And by proclaiming, obeying and believing the word of God and the whole council, we thereby aspire to build men and women of God committed particular three things, the great mission, the great commandment and the great commission. And I start with the great mission. It's usually known as the cultural mandate. The word culture isn't in it and the word mandate isn't in there either. And I actually think that this title diminishes the weight of the charge. God creates Adam and Eve, he creates humanity. And then the first imperative that he gives them, the first charge, the first mission, is found in Genesis 1:26 through 28. And because it's the very first imperative, it carries primacy. The creation mandate as some have called it, is rather a dominion mandate. It's a mission to take dominion, commanding human beings to bring every sphere of society, as well as nature itself, into subjugation to Jesus Christ. So this is Genesis 1:26 through 28, what I call the great mission. "And then God said, let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. So God created man in his own image, in the image of God he created him, male and female, he created them, and God blessed them, God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." There are three questions of supreme importance to every single person. One, who is God? Second, who am I? And third, what does God require of us? And holy scripture here answers these three questions in the very opening chapter, and how you answer these questions impacts the trajectory of your life and eternity. We learn in the opening chapter of holy scriptures that God is, he is the supreme creator of all things seen and unseen, including humanity. And we also learn that man is unique in all of God's creation being made in the image of God. And therefore God has given us a unique responsibility of doing what? Taking dominion, exercising dominion over the world that God has made. And that's why twice it's repeated. This is why I've created you, to take dominion. This is the blessing, take dominion. God creates man in his image and after his likeness so that man would fill the earth with his offspring, continue to image forth more of God and exercise dominion over the created order. God has ultimate authority and he's given us delegated authority. His authority is absolute, ours is derived from God. He says, let us make man in our image after our likeness. There's a divine counsel. God uses the plural here, let us make. The divine counsel precedes the creation. And it's striking that it's plural, and the interpretation is from the whole council of God that this is the Holy Trinity. It's not a full revelation of the Trinity, but the doctrine of the Trinity makes sense of this text best. And man is to image God in at least three ways. First of all, God made us rational creatures. We can think, we can reason. We are to understand truth. We are to pursue truth. We are to develop our powers of discernment. God has also made us moral beings, that God has written His law upon our hearts. We know when we sin, we know when we have transgressed the law of God. And then God has also given us the charge of dominion. He's given us a royal office to bring everything in subjugation to him. Let them have dominion, in the Hebrew it's [foreign language] to master, to reign, to prevail against, to rule, to create order where there's chaos. And it begins with what? It begins with taking dominion of yourself. You are responsible for you. That you are responsible to submit yourself to the Lord. And when you do, he fills you with the power of God to continue taking dominion. He says, let them start with the fish, the birds and the livestock over all the earth. God made life to feed us. He made plants to eat in Genesis 1:29, and animals are given to as food after the flood in Genesis nine. And he does want us to take good care of the animals under our charge. God is a loving God. He even cares about animals. Proverbs 12:10, "Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel." I don't have any beasts at my house, but I have fish. I have five fish, and it is a godly thing to feed your little beast. They get really excited. I feed them. My youngest daughter is four. She's like, "Dad, don't feed them. I want that to be my job." She likes to... We are to master. We are to subdue. We are to care for what God has entrusted to us, and we are to develop its latent potential. And every type of being is to be subservient to humanity. Humans are not on the same level with dogs. We're not on the same level with animals. We are higher. We're not on the same level as the earth itself. We are beings that tower high above all other creatures. We are to be their king and their crown. We are kings of creation under God, and we have a delegated authority for restoring created and creation order, to rule with benevolence, not like a despot out for his own gain. Fill the earth, subdue, rule over it. It's stewardship. Dominion doesn't mean destruction, it means responsibility. And also it means to create. Genesis 1:27, look, three times the verb create is used. "So God created man in his own image, in the image of God He created him, male and female, he created them." It's significant that God, for the very first time we find out that God is a creator. He creates, and he creates us in his own image and we are to be agents of creation and recreation. Man was created to image God, and image God by exercising true dominion under God's authority, for God's glory. We are to promote the worship of God. The service of God is to be maintained. And we are to develop and improve the creation around us. Improvement and development takes place when we're empowered by the king of kings. And then once we do take dominion, we submit everything to the feet of Christ. In order to subdue the earth, we must first understand its processes. This is why research is foundational for fulfilling the divine mandate. And then once we get that knowledge, we must apply in technology and engineering and medicine and agriculture, must be implemented for use, and business and commerce transmitted to future generations via education. The creation can also be described and praised in the humanities and fine arts. We are to further the good, the true and the beautiful. The dominion mandate thus authorizes all honorable human occupations as stewardship under God. So we must learn how the world operates, which requires expertise and knowledge and engineering and mathematics, physics, aerodynamics and agriculture. And then we teach our offspring to be involved in these areas as well. The tragedy is that leadership in practically all of these fields in our city and in our world has largely been taken over by secularists and humanists. People that don't honor God, they're not taking dominion for God, they're taking dominion for the enemy. So God's primeval commission here, the great mission has been, in many ways subverted. And Christians today need a new renewed vision and commitment, not only to Christ second coming, yes, he's coming. He's going to fix everything. And not just to the great commission. Yes, that's important. But once people are disciples of Christ, we are to teach them to obey everything that he taught us from the very beginning. So we need a renewed vision of the great mission of responsible world stewardship. So whatever your chosen field, you should aspire to be the very best. The mindset is whatever your job, whatever your field, I'm not just here to take part, I'm here to take over. I'm here to take dominion of whatever God has called me to. In Colossians 3:17, "Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God, the Father, through him." First Peter 4:10 and 11, "As each has received a gift, use it to serve one another as good stewards of God's varied grace. Whoever speaks as one who speaks oracles of God, whoever serves as one who serves by the strength that God supplies, in order that in everything God may be glorified through Jesus Christ, to him belong glory and dominion forever and ever. Amen." So as we study creation, as we use our talents in creation to subdue it under the feet of Christ, we become agents of this common grace. We are to make the world a better place by using our skills and talents to build things that are beautiful and useful, while countering the forces of evil and sin that oppress and distort creation. We live in a fallen cursed world, and it's only by the power of the Holy Spirit can we seek to reverse the effects of the curse. And Genesis 1:28, at the heart of the great mission, "and God blessed them and God said to them, be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea, over the birds of the heavens, over every living thing that moves on the earth." The primary purpose of marriage is given here in Malachi 2:15, it's reiterated, "Did he not make them one with a portion of the spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit and let none of you be faithless to the wife of your youth." If God's will is godly children, then of course it makes sense that Satan would do everything in his powers to prevent this, from sexual perversion to gender confusion, to abortion to divorce. And men and women of God must carry this work out. We must work together and have children who are then trained in a godly Christian fashion to carry out the dominion mandate. Overpopulation is not a concern for God, nor should it be a concern for us. The very idea of depopulation is demonic because Satan came to steal, kill and destroy. The words, fill the earth, incidentally suggest that fears of population explosion are much overdrawn. Evidently the world is well able to support a large population. And Satan's always behind depopulation. Why? Because Satan's not omnipresent. Satan can only be in one place at one time. He's not God. And the demonic, well that's numbered, they're numbered. And the more godly people there are, the more the demonic forces are outnumbered. It's the same power, the strategy over and over. Remember in Egypt when Israel was in the captivity, they were enslaved by Pharaoh. Now Pharaoh realized that they were multiplying so much more than the people of Egypt. What does he do? Force depopulation. We're going to kill the children of Israel. And Moses was saved by his mom. This mandate to be fruitful and multiply, this mission, is so important God repeats it twice after the great flood in Genesis nine. And how are we to go about this whole process of subduing and taking dominion and being fruitful and multiplying? It's all to be done with love, never harshly, but always tenderly, carefully and faithfully. The nature of man's dominion, if he is to be Lord of all, he must be servant of all. This was true in the garden before the fall as it is today. Remember the words of our Lord Jesus Christ concerning the exercise of authority in Matthew 20:25, "But Jesus called them to him and said, you know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. Even as the son of man came not to be served, but to serve and to give his life as a ransom." For many godly authority is true authority, but it's not based on force or coercion or manipulation. And to understand dominion, we can look at Ephesians five and draw analogies there. That dominion is not exploitive, it's not oppressive, it's always loving. Christ in the church, for example. Christ is the head of the church and Christ's headship of the church leads the church to thrive, to be fruitful, to become evermore lovely. Or the relationship between husband and wife, also Ephesians five. Under her husband's righteous headship, a wife is to thrive and be fruitful and become evermore lovely. And we've been given dominion over creation. If we exercise godly dominion over creation, under the lordship of Christ, creation will thrive and be fruitful and become evermore lovely. Knowledge and appreciation of our fellow creatures is essential. And it's all to be done in love. Romans 5:17, "For if because of one man's trespass, death reigned through the one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ." Romans right there, he says, if you've given grace, God gives you grace to save you. You're in the kingdom of God now, and now we are to expand God's kingdom by taking dominion. We are to reign in life. And it's a mindset shift. If you think about everything you are and everything you have, where in your life is there chaos? And where in your life do you need to take dominion, that you need to take responsibility? You know those days where you do not want to work out, it's the last thing... Instead of working out, you just want a large cheese pizza. And at those moments you got to remind yourself... Once in a while you got to take a break. But as a pattern rhythm of life, we have to take dominion of our bodies. I will tell my body what to do. Take dominion of your health. Take dominion of your mind, as much as you can, take dominion of your soul. Now I started thinking about just even house chores like this. I see trash and I'm like, "Ah, got to take dominion. That's my job, those dishes to do. I'm taking dominion of these dishes." But if you start thinking like that, I'm like, "Huh, all right, where in my life is life out of control? Where do I need dominion? Holy Spirit, give me strength." So take good care of what God has given you. Take good care of your possessions, of your finances. Take good care of your relationships and desire greater influence. Desire greater dominion. Seek to expand your domain of dominion. First Chronicles 4:10, there's a gentleman named Jabez and he prayed the following, "Jabez called upon the God of Israel saying, oh, that you would bless me and enlarge my border and that your hand might be with me and that you would keep me from harm so that it might not bring me pain. And God granted what he asked." Do you ask God, "Lord enlarge my borders, Lord, give me more influence. Give me more of a domain to take dominion of?" Adam was given the charge to do this, the great mission, but he was given the charge of the perfect world. Therefore, his job was a gardener in the perfect world where everything was perfect. He didn't need a house in the garden of Eden, they lived outside. They didn't need air conditioning. Everything... The temperature was perfect. For Adam, it was 67. For Eve, it was around 73. God kept everyone... But everything was perfect. And God gave Adam a job. In Genesis 2:15, the Lord God took the man and put him in the garden of Eden to work it and keep it, work it and guard it." So Adam's task was given to him before the fall. Before the curse, there were no weeds. He didn't have to toil by the sweat of his brow. Pregnancy or childbirth did not come with pains. Yeah they lived in a different world. There was no need to build shelter to survive in a harsh environment. And Adam did not do his job even in the perfect environment. He did not take dominion. He abdicated his responsibility. When Satan came and tempted Eve and him, he did not fight Satan, and therefore dominion of the world of the created order moved from Adam to Satan. That's why Jesus, when he came, three times in John 12, John 14, John 16, calls Satan the ruler of this world. This was supposed to be man's role, but Adam's willful sin led to him forfeiting the dominion. And then Jesus Christ comes and he comes to destroy the works of the evil one. And I find it fascinating, how did Jesus take dominion up until age 30? Jesus started his ministry at age 30. That's when he started teaching the word of God, telling everyone the kingdom's at hand, repentant and believe. But Jesus Christ, in crucial years of his youth, what did he do as vocation? He was a carpenter. He was a builder. Adam lived in a perfect world. He didn't have to build houses. Everything was perfect. Jesus Christ comes in the fallen world. How is he taking dominion? He is building. He's building structures in the real world to house real families. And that was part of God's blueprint. How do you expand the kingdom of God? By building, in order to house, to house families and house people and house the church. So now we are tasked with the same work, take dominion, in a fallen world, and we take it from Satan, we take ground for Jesus Christ. And real estate is part of it. We, as a church, we do have a vision of taking dominion... Yes, I want to take Boston. This is the reason why I moved here in 2009. My pitch to everybody was, we are taking Boston and we're going to proclaim the gospel of God until we fill Fenway Park with converts. Everyone in Fenway Park is going to get saved. Everybody. That's the vision. We want to take this city. But part of taking the city is taking dominion, getting rooted, getting real estate. And just one example of where I see this in scripture, Jeremiah 29, God sends the prophet Jeremiah as a prophet to proclaim to the people of God in captivity. They were taken from the promised land to Babylon. And he says, this is God's plan for how you are going to build the kingdom in Babylon. Everyone knows Jeremiah 29:11, it's on every Christian mug that you find. "For I know the plans I have for you, declares the Lord, plans for welfare, not for evil, to give you a future and a hope." But the plans are actually outlined in the same chapter. That's why I'm like, you can't just pick and choose verse. He gives us the plan. He gives us the plan in verse four and seven, Jeremiah 29:4, "Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, build houses and live in them, plant gardens and eat their produce. Take wives and have sons and daughters and take wives through your sons and give your daughters in marriage that you may bear sons and daughters. Multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile, and pray to the Lord on its behalf for in its welfare you will find your welfare." So we do pray for the Lord to give you a vision, to be rooted here, to think about, "Okay, what's it going to take?" And I will tell you, I've been trying to do this 14 years in Boston. Trying to take dominion in Boston, you know how people say if you make it in New York, you can make it anywhere. If you make it in Boston and take dominion here as a believer, you can do it anywhere. You know real estate prices, and I know how hard it is to be fruitful and multiply and have children. You know what that takes. But the vision is still before us. And then whatever gap we have in our resources, we say, "Holy Spirit, we need you to supernaturally provide." And the Lord does that over and over. One way, if you are single or if you don't have children, if you have a love for children, one way that you can take part in this great commission here at Mosaic is joining mini Mosaic, volunteering at Mini Mosaic. We don't take anyone, by the way, we only take the best. There is a Navy SEAL tryout process. But this is one of the ways that we build up the future generation of believers. And then also we do recognize, statistically, 90% of people who become believers become believers before the age of 18. So we are to build up the kingdom of God and we do that through the great commission without forgetting the great commandment. God gives his people a moral framework to navigate the entire breadth of life, and he does that in the 10 Commandments. Adam was put in the Garden of Eden to work it and guard it. And the word guard means keep evil out. And he failed, and evil entered the world. So God gives his law to his people to show them the ways of life and to guardrail against death. You ever hear of getting Storrowed You know what that is? It's when... Remember the 18-year old who was just given the U-Haul truck keys? It's when that 18 year old follows Google Maps instead of the huge signs right before you enter Storrow, and they're just driving, they hit through the sign, and then they get stuck under a bridge. I view that as that's why God gave us the 10 Commandments. God doesn't want you to get Storrowed. If you break the commandments, the commandments end up breaking you. And yes, in the faith there are moral obligations. The 10 Commandments are still in force. This is how God wants us to frame our lives. Next week we're starting a very new sermon series through the Gospel of Mark. We're calling it Kingdom Come. It's going to be a tremendous series. But I write my sermons a week ahead, so next week's sermons already written, it was written on Friday. And last time I preached through Mark was in 2012, and I still got all the word docs. And I went back and I read my sermon from 2012. The introduction was great. It was like what's the best news you ever heard? And I had my classic joke in there. It's a girl, it's a girl, it's a girl and it's a girl, because I have four. But then I got to this point where I wrote this, and I got to confess because it's terrible. I said, "Jesus doesn't teach on morality in the Gospel of Mark. The point of the faith isn't morality, it's not morality, it's just about relationship. It's not religion, it's a relationship." Jesus Christ was Jewish and he was a Jewish Rabbi, he's the son of God who became the son of man. He said, I didn't come to abolish the law, but to fulfill it, to ratify, to show you what the point of the law is. Jesus Christ lived his life perfectly under the 10 commandments, offers his life as a sacrifice for our lawbreaking of the commandments. He gives us grace, saves us and empowers us in the Holy Spirit, to then live a life of obedience of faith according to the commandments. And then Jesus comes and he summarizes. He says, the first four commandments are all about loving God. And the next six are all about loving neighbors. So God defines what it means to love. Deuteronomy five gives us 10 commandments. "And Moses summoned all Israel and said to them, hear O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb, not with our fathers, did the Lord make this covenant but with us, who are all of us here alive today. The Lord spoke with you face-to-face at the mountain, out of the midst of the fire. And while I stood between the Lord and you at that time to declare to you the word of the Lord for you were afraid because of the fire and you did not go up into the mountain. He said, I am the Lord your God who brought you out of the land of Egypt and out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the Lord your God in vain for the Lord will not hold him guiltless who takes his name in vain, observe the Sabbath day to keep it holy as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath, honor your father and your mother as the Lord your God commanded you that your days may be long and that it may go well with you in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that is your neighbor's." The Sabbath here is a commandment given and is a commandment that transcends time. The Sabbath is a reminder that the purpose of life transcends work. The Sabbath is the only element of the creation that's explicitly marked as holy. The Sabbath belongs to God. Stress and burnout are hazards for driven people and the Sabbath is the best antidote. And God gives us the Sabbath that's still enforced. We do not Sabbath on a Saturday. We Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ, which is... This is one of the great proofs for the resurrection of Christ. What would it take for Jewish people who for thousands of years were taught the Sabbath is on a Saturday, the Sabbath is the seventh day, the Sabbath is on a Saturday. This is the day that you commit to the Lord. And then all of a sudden these same people are now taking the Sabbath on a Sunday. Why? Because of the resurrection of Jesus Christ. God built it in to the calendar. Religious people added hundreds of manmade rules to the 10 commandments, to the law of God. And they obfuscated the whole point. The whole point was this is how we love God. This is how we love people. And when Jesus came, he reminded us that the whole point of the law is love. Matthew 22:34, "But when the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. Teacher, which is the great commandment in the law. And he said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." So what do we do here on Sundays? We gather to worship God. Why do we worship God? Why do we sing to him? Because we love him. Why do we hear from His word? Because we love him and we love what he said. And then we pray together and we celebrate Holy Communion. These are essential practices of the means of grace and the life of a believer. All of our service follow the basic pattern of meeting together that's traced back to the early church. We sing, we pray, we teach from scripture and we respond by taking communion. And our goal isn't to manufacture particular feeling or experience. We want you to meet Jesus Christ. And when you meet Jesus Christ, that changes everything, and that leads to transformation. We're passionate about the person and the work of Jesus Christ. We long to see the message of the gospel, that Jesus Christ lived the life that we were supposed to live in obedience to God's commandments. And then Jesus dies the death that we deserve to die for our lawbreaking, and he goes to the cross, bears the wrath of God, takes the curse upon himself in order to extend mercy and the blessing of obedience to us. Every single one of us, we've broken at least one of the commandments. Not one of us has truly loved God from the heart or neighbor as self. We deserve eternal damnation. We deserve to be banished from the presence of God. But Jesus fulfilled all the commandments from the heart perfectly and then offers himself as a sacrifice to pay the penalty for our sins. When you look to the cross and you see Christ dying on behalf of you, on behalf of your sins, to redeem you, your soul, your body, your heart is filled with love, love for God, and then your heart is filled with love for neighbor. And we do practice loving neighbor as self here, beginning with believers, beginning with Christians. The way that we practice community is in our community groups. We have 20 plus community groups that meet different places, different homes around the week. What do we do in the groups? We open scripture, usually the passages that were associated and read on Sunday. We study the scriptures, we have conversation about the scriptures, and then we pray for one another. We do take membership seriously. At Mosaic membership, we hold in high regard. What's membership? It's a commitment, a mutual commitment. When a church commits to take responsibility for a person and a person commits to take responsibility for the church. And membership is a commitment and a covenant to further the mission, the vision, and the life of the church. How do we become members at Mosaic? The first step is to take a membership class. We will have the dates of the next one advertised soon. If you are new to the faith, perhaps you haven't been baptized as a believer, we practice baptism as believers, because Jesus Christ was baptized as an adult and we follow his example. And what is baptism? It's a public symbol of the spiritual death and resurrection of the believer who's died to their sin and resurrected to new life and Christ. If you have not been baptized as a believer, as an adult, we'd love to have a conversation with you about that. And then if you truly love God with all your heart, soul, strength and mind, you love your neighbor as yourself, what do you want to do? You want to share the gospel with those who don't know the Lord yet. And this is the great commission, Matthew 28, Jesus before his ascension, verse 16, it says, "Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him, they worshiped him. But some doubted. And Jesus came and said to them, all authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I'm with you always to the end of the age." So we're not only supposed to take dominion over the physical realm, but we're also to take dominion over the spiritual realm as well. And we do that by proclaiming the word of God, proclaiming the gospel, and making disciples of all nations, spreading the gospel of Jesus Christ. Baptism is done in the name, that's singular. And then we're given three names. In the name of the Father and of the Son of the Holy Spirit to show us that there's unity in the Godhead, although there are three different persons. And in this charge where we see that God is community. In the very beginning when God created everything he said, let us make man in our image. The God who is community, the Father, Son, the Holy Spirit and perfect love, creates humanity for community. So God who is community here is telling us, community of believers, to go and welcome new members into the community. I love on the outside of the temple, if you haven't seen it, you can see on the way out, it says "A house of prayer for all nations." I love that. I do pray that Mosaic continues to be a house of prayer for all nations, and for as long as you're here, I pray that you are blessed. And then we are to take the message of the gospel and the kingdom building word wherever we go. And then we are to make disciples. We are to preach the gospel. We are to teach people that there's only one way of salvation. There's only one name by which we are to be saved. And the task of evangelism is so important that Christ gives us the great commission five times, in each of the gospels and in the Book of Acts, Jesus commissions us to go and tell the world the message of salvation. That though we are at war with God, he is giving us pardon, he's giving us amnesty, he's offering us forgiveness. And then we're ushered into the kingdom of Jesus Christ. Jesus calls his followers to give their lives in service of others and to take the gospel to the ends of the earth and make disciples. And whether you've spent your whole life in church or if you're just beginning to investigate the claims of Jesus, there is a place for you here. You're welcome to join, to serve and to expand God's kingdom in Boston, beyond, into the ends of the earth. Mosaic Boston aspires to joyfully become a worldwide kingdom building force by proclaiming, believing and obeying the whole council of God, and thereby building men and women of God committed to the great mission, the great commandment and the great commission. Praise be to God. This time we're going to transition to celebrate holy communion. We do this the first Sunday of every month at Mosaic. For whom is holy communion? It's for followers of Jesus Christ who are living in humble repentance. So first, if you are not a believer in Jesus Christ, we ask that you refrain from this part of the service. Or if you are living in unrepentant sin, we ask that you refrain, instead just think about the gospel and spend some time in repentance. If you would like to partake and have not received the elements, please raise your hand, and one of the ushers will give them to you. And as they do that, I'll pray for our time in communion. Oh holy God, we thank you that though there was a chasm between us and you, that you sent your son Jesus Christ, the perfect lamb of God, the Passover lamb, and Jesus, you were slain, and from your wounds you bled. Your body was crucified, and the word tells us your body was broken. And the greatest pain that you experienced on the cross was not just the physical, excruciating anguish, but the greatest pain you felt was the separation from the loving Father. When you cried out, "My God, my God, why have you forsaken me?" Lord, you went through that, you went through that experience of drinking the wrath of God, the whole cup. And you did that for us so that we wouldn't have to. And Lord, right now, as we remember your sufferings, we rejoice that you did that because you love us. You did that because of the joy that was set before you. So we thank you Lord and we pray that you deepen our love for you, even now, expand even our capacity to love you and to love neighbor, and as we meditate upon your suffering on the cross. Lord, we repent of all sin of folly. We repent of insubordination, we repent of building our own kingdoms. And Lord, we receive mercy, we receive grace. And we pray that you continue to fill us with the spirit, continue and empower us to do your will. We pray this in Christ's name. Amen. If you're new, there's two lids. First lid up top, you open up gently, and that opens the cup. And then there's a lid at the bottom. And that's how you receive the bread. "On the night that Jesus Christ was betrayed, he took the bread, and after breaking it, he said, take, eat, and do this in remembrance of me. Then proceeded to take the cup and he said, this cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink and do this in remembrance of me." Lord Jesus, we thank you for washing our souls with your blood. We thank you Jesus, that by your wounds and the wounds of your body, we can find healing, healing for our souls, healing for our minds, healing for our bodies. Pray Holy Spirit, now send us that healing. Send us your power, send us your anointing. And Lord I pray that you continue to fill our hearts with the fire of your Holy Spirit for the great mission that you have for us. And to all do it with love according to the great commandment, love for you and love for neighbor. And Lord then empower us to your witnesses and to fulfill the great commission by making disciples. Give us opportunities to share the gospel with friends, family, neighbors. And I pray, Lord, in this season, save many people and draw them to yourself, draw the elect, and continue to convert and continue to build up your kingdom. And I pray, Lord, that you give us all grace now as we continue to worship you because you are worthy of all worship. And we pray this in the name of the Father, of the Son of the Holy Spirit. Amen.