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Were the Freemasons keepers of ancient spiritual wisdom—or part of a global system of control? In this episode of The Infinite Spark of Being, Keith reflects on the mysterious history, esoteric symbols, and spiritual significance of Freemasonry—through the deeply personal lens of his own father, a 32° Freemason in the Scottish Rite.You'll learn the true meaning behind powerful Masonic symbols like the Square and Compass, the All-Seeing Eye, the Pillars of Boaz and Jachin, and the Rough and Perfect Ashlars. We'll explore what these teachings can offer your spiritual path, and why mystery, discipline, and personal transformation still matter in a world addicted to quick answers and instant gratification.This isn't a conspiracy rant. This is a call inward.
22 Febrero 2024 El peor incendio que se recuerde en la ciudad de Valencia 29 Octubre 2024 Las peores inundaciones por gota fría que se recuerdan en Valencia Incendio edificio Campanar 22 de febrero 2024 10 fallecidos 15 heridos graves 19 desaparecidos Dana con graves inundaciones 29 de octubre 2024 De momento 205 fallecidos Miles de desaparecidos, decenas de miles de desplazados Cientos de miles de afectados por daños en las infraestructuras hídricas, el tráfico ferroviario y las carreteras afectadas, entre ellas la A-3 y la A-7, que aún permanecen parcialmente cerradas debido a los daños. Un pequeño incendio se origina en el balcón del 8 piso a las 17:37. El cuartel del bomberos más cercano está a unos 500 m. Pero todo el recubrimiento de la fachada ventilada está creado con materiales ignífugos, no pueden hacer nada quemandose todo el edificio en 20 minutos. ¿Los bomberos ya tenían información de estos materiales de construcción? Evidentemente sí. ¿Se actuó correctamente indicando a las personas que se refugiaran en sus casas desde el primer momento? Algunas familias se salvaron desobedeciendo dichas órdenes. Todos conocemos el caso de la familia que se refugió en el baño. ¿De donde provinieron esas órdenes? Tengo un artículo llamado “el fuego en sus manos”. Miembros de la UME que llegaron desde Bétera unas 4 ó 5 horas más tarde del inicio del fuego miran impotentes el fuego. Ya habían unas 20 dotaciones de bomberos en el escenario según la prensa. El cuartel más cercano estaba a unos 500 metros. Recomiendo ver los carteles que el Ayuntamiento de Valencia eligió para representar las fallas del año que ocurrió el incendio en Campanar. Aparentemente no hay nada extraño, salvo las manos ardientes ¿verdad? El día “elegido” para el incendio de Campanar fue el 22 de febrero. ¿Que ocurrió que fuese significativo para ciertos grupos ese dia? Tenemos que el incendio se originó un día 22 que había una conjunción Venus-Marte y el día internacional de la masonería para celebrar el nacimiento de G. Washington un 22 de febrero de 1732. Como dice el autor de la novela Vuelo a 2085. Jugando a ser Dioses: «Ha sido un 22 02 202 2+2 22022022+2 con todo lo que representa el 2+2> 22 como figura espiritual de limpieza y elevación, que los malos utilizarían para todo lo contrario. La urbanización de edificios siniestrados estarían localizados en el NÚMERO 2 de la calle Rafael Alberti Poeta. El 2, de nuevo. Julián, el conserje, ha confirmado que el fuego se inició en la puerta 86 (2222 222) de la planta 8 (2222). El edificio se incendia en menos de 20(2) minutos, más rápido que una falla. Hasta la zona afectada acudieron 20 (2) dotaciones bomberos». La familia que murió eran Ramón y Marta (nombres bíblicos) con dos niños de 2 años y 2 meses…o sea, 2 padres con 2 niños de 2 y 2. Pero es que hay más relación con el 22. 22 de febrero….incendio Campanar 15 de marzo…planta de las fallas !!!22 días entre ambos eventos!!! Y ahora volvamos al cartel de fallas de 2024. Dos de los más importantes símbolos de la masonería están presentes, las columnas Jakin y Boaz y el arco real. Esta imagen dentro de la iconografía masónica es conocida como "la Cámara de los Secretos”. En primer lugar vemos las columnas de Jachin y Boaz. Estas columnas representan la dualidad, simbolizando lo masculino y lo femenino. Los triángulos también significan, el rojo fuego y el azul agua. Provienen de la tradición de los cuatro elementos en la filosofía griega antigua. Ahora vamos a irnos al otro evento trágico, un evento relacionado con el agua que ha ocurrido exactamente 250 días después del incendio de Campanar. Desde primeras horas se había señalado la zona en alerta roja, sin embargo no llovía y todos las personas acudieron a sus trabajos salvo algunos funcionarios e instituciones que no abrieron ese día. La lluvia ocurrió a decenas o cientos de kilómetros de las zonas más afectadas pero no hubo ningún aviso anterior a que venía una riada. Tan solo nos avisaron de que nos quedasemos en casa. Al igual que vimos el cartel de fallas, 10 días antes de la tragedia se realizó una manifestación contra el turismo, y en agosto se emitió en Netflix una tragedia que pasaba un 30-10 Publicado en el BOE de la Comunidad valenciana, hoy domingo está prohibido acercarse a las zonas afectadas. Viene el rey. Pero sigamos con la simbología. En hispanoamérica se celebra el 29 en honor al dios de la lluvia Tlácoc. Aqui tambien se ponian flotadores de aceite previo al día 1 de noviembre. Parking del centro comercial más grande de Valencia El Bonaire Hay unas 1.800 plazas subterráneas. El nivel de agua era de 3 metros ó más, una ratonera que pensábamos que arrojaría más víctimas sin duda. Todo fue una psyop. El culto a Isis en el antiguo Egipto estaba estrechamente ligado a la agricultura y a las crecidas anuales del río Nilo. Isis, considerada una diosa de la magia, la maternidad, la protección y la fertilidad, era central en la mitología egipcia. Se creía que sus poderes influían en las aguas del Nilo, cuya inundación anual era vital para fertilizar las tierras agrícolas de Egipto, permitiendo la subsistencia de la población. Las crecidas del Nilo se interpretaban como una bendición divina de Isis, quien, junto con su esposo Osiris, era vista como una fuente de regeneración y vida. Esta es Isis, con sus brazos desplegados y la estrella de 8 puntas que la representa. Esta estrella de 8 puntas que también es conocida como la rueda del año. Es un calendario usado en la Wicca y otras religiones neopaganas, fijemonos como ambas fechas 22 de febrero coincide con la celebración del Ostara y el 29 de octubre está muy cercano al 1 de noviembre con Samhain. No nos creamos que el culto a Isis y su estrella de 8 puntas se queda entre cuatro locos de alguna secta. Este es el frontispicio de la Catedral de palma de Mallorca. ¿Apreciais algo raro? Sí, hay está el Sol, fuego y la Luna, agua y en el centro la estrella de 8 puntas casi escondida. Por otro lado en dicha Catedral se produce el milagro del 8 dos veces al año, el 2 de febrero (festividad de la Virgen de la Candelaria) y el 11 de noviembre, día de San Martín, a partir de las 8.20 de la mañana. Hay otras formas de culto a Isis, como adoptar la forma de vasija (agua). Pero vamos a acabar ya. ¿Recordáis la imagen de esa diosa azul con su estrella de 8 puntas y los brazos abiertos simbolizando las alas de Isis? ¿Donde creeis que está? Si amigos, el centro comercial Bonaire se construyó en honor a la diosa Isis en el año 2000. Podíamos ver una enorme estrella de ocho puntas colgada del techo del hall principal por el que se accedía a los cines del centro comercial Bonaire en Valencia, aunque imagino que ninguno de vds se acordará. Allí también teníamos la figura de la diosa Ishtar sosteniendo una estrella de 8 puntas en su mano izquierda justo arriba del rótulo que daba nombre al centro comercial. Esto se desmontó en 2016, justo en 2 ciclos de 8 años. Aún mantienen una pequeña escultura de la diosa en una de las zonas técnicas del complejo que se puede ver a la derecha al salir por una pequeña entrada. 22 Febrero 2024 El peor incendio que se recuerde en la ciudad de Valencia 29 Octubre 2024 Las peores inundaciones por gota fría que se recuerdan en Valencia 250 días entre ambos eventos 3 ciclos completos de 8 años desde la construcción del centro comercial Bonaire. ¿Y por qué han pasado de denominar gota fría a los episodios de grandes lluvias que se suelen dar al final del verano en la zona del Mediterraneo? ¡Pues porque los rituales funcionan mejor si se destinan al dios indicado! La diosa Dana también llamada Ana / Anu o Danu / Dana es la divinidad celta de las aguas celestiales (la lluvia) y protectora de los ríos (el Danubio toma el nombre de esta diosa, por ejemplo). ………………………………………………………………………………………. Conductor del programa UTP Ramón Valero @tecn_preocupado Canal en Telegram @UnTecnicoPreocupado Un técnico Preocupado un FP2 IVOOX UTP http://cutt.ly/dzhhGrf BLOG http://cutt.ly/dzhh2LX Ayúdame desde mi Crowfunding aquí https://cutt.ly/W0DsPVq Invitados ………………………………………………………………………………………. Enlaces citados en el podcast: AYUDA A TRAVÉS DE LA COMPRA DE MIS LIBROS https://tecnicopreocupado.com/2024/11/16/ayuda-a-traves-de-la-compra-de-mis-libros/ ULTIMA HORA DANA Sólo el pueblo salva al pueblo. El rey Felipe, Letizia, Pedro Sanchez y Mazón. https://www.youtube.com/live/zUG3ps15NHk?feature=shared Simbología detrás del incendio de Campanar y la Dana de 2024 https://www.youtube.com/watch?v=0nmDpAAcDGw UTP285 La resurrección del borrego en Campanar https://www.ivoox.com/utp285-la-resurreccion-del-borrego-campanar-audios-mp3_rf_124982249_1.html VALENCIA. INCENDIOS, FACHADAS VENTILADAS Y BARRACONES https://tecnicopreocupado.com/2024/02/23/valencia-incendios-fachadas-ventiladas-y-barracones/ Hilo tecnico sobre el incendio https://twitter.com/tecn_preocupado/status/1760771644262428974 Fachadas Ventiladas y su problemática ante un incendio https://www.youtube.com/watch?v=TACPtl_56F4 Hilo conspiranoico sobre el incendio https://twitter.com/tecn_preocupado/status/1760771644262428974 COLOSO EN LLAMAS -Valencia https://foroconspiracion.com/threads/coloso-en-llamas-valencia.212/#post-1303 "Estamos encerrados en el baño porque no nos han dejado salir" https://www.levante-emv.com/comunitat-valenciana/2024/02/23/familia-muerta-encerrados-bano-incendio-campanar-98588789.html El incendio de Valencia se originó en un piso del edificio que estaba vacío https://www.abc.es/espana/comunidad-valenciana/incendio-valencia-origino-piso-edificio-vacio-20240223110334-nt.html El incendio comenzó en el octavo piso y se desconocen las causas https://www.levante-emv.com/valencia/2024/02/22/incendio-valencia-campanar-empezo-octavo-piso-98527464.html El Borrego vuelve a casa https://www.lasprovincias.es/comunitat/borrego-vuelve-casa-20240221180106-nt.html?_tcode=aXVjNDUy Los investigadores del Windsor desembarcan en la finca de Campanar https://www.lasprovincias.es/sucesos/investigadores-windsor-desembarcan-finca-campanar-20240225002455-nt.html No había toldo en la casa 86 https://twitter.com/t0d0_4_IOO/status/1762220234860024146 Mas mudras sospechosos https://twitter.com/tecn_preocupado/status/1762531379135336546 UTP326 La verdadera zona cero fue Chiva https://www.ivoox.com/utp326-la-verdadera-zona-cero-fue-chiva-audios-mp3_rf_135759425_1.html Cañas y barro https://www.ivoox.com/canas-barro-audios-mp3_rf_135728929_1.html UTP323 Inundación en Valencia. Sólo el pueblo salva al pueblo https://www.ivoox.com/utp323-inundacion-valencia-solo-pueblo-salva-audios-mp3_rf_135580193_1.html UTP324 Impidamos el miedo a la epidemia en Valencia https://www.ivoox.com/utp324-impidamos-miedo-a-epidemia-en-audios-mp3_rf_135598530_1.html ………………………………………………………………………………………. Música utilizada en este podcast: Tema inicial Heros Epílogo Psycho Ragazzo - Alcem-se https://youtu.be/XXDjehUDxcI?feature=shared
The High Priestess represents my guest today on The Tarot Table. It symbolizes intuition, hidden knowledge, and the mysteries of the subconscious. Positioned between the pillars of Boaz and Jachin, she acts as a bridge between the seen and unseen, urging you to trust your inner voice. She represents divine feminine energy, spiritual insight, and sacred wisdom. Her presence invites you to be still, look within, and uncover the answers that already exist inside you. The High Priestess is Kat Gillett.Who Is Kat Gillett?My guest, Kat Gillett, is a lifelong astral traveler, Spirit Consultant, and student of the universe. She offers inspiring tarot readings, guided meditations, and spiritual discussions that uplift and enlighten. Kat is the creator of the Spirituali_Tea podcast—a welcoming, non-judgmental space for raw, unfiltered conversations about psychic and spiritual phenomena. Since childhood, her experiences have often gone beyond standard interpretations. She also hosts the Vibrational U YouTube channel, where she explores the nature of vibrational reality and conscious creation. Kat believes that as vibrational beings, we all have the power to manifest intentionally and walk our highest path.Check out the Spirituali_Tea podcast: https://creators.spotify.com/pod/profile/gillybean/Check out the Vibrational U YouTube channel: https://www.youtube.com/@katgillett0229Check out Kat on IG: https://www.instagram.com/gillett.kateNext week, I will feature a guest represented by the Justice tarot card. My guest is a Former corporate hustler turned truth seer and shadow alchemy guide. This guest has mastered the art of bridging logic and intuition. So we will chat about that. If you want a reading, head over to https://creativetarot.net. Follow me on Instagram at creativetarotinsights, and, of course, follow The Tarot Table Podcast. You can also join my list to get a week ahead tarot reading each Sunday so you know what energies you are facing at creativetarot.substack.com.
Alabama's Bob Walker is a name recognized as one of the elite turkey hunters in the country. Bob is highly respected for his knowledge, experience, skill, woodsmanship, and insight. Bob guided for the legendary Bent Creek Lodge, in Jachin, Alabama, for over 32 years and was also a member of the Mossy Oak Turkey Thugs TV show. Bob covers it all from locating, morning access, set ups, when to call/when not to, calls used, reading gobblers, hunting in bad weather, and much more. This episode was originally released on March 18, 2024.
And Moses spoke thus unto the sons of Israel; and they heard not Moses for distress of spirit, and for hard service. And Jehovah spoke unto Moses, saying, Come, speak unto Pharaoh king of Egypt, and let him send the sons of Israel out of his land. And Moses spoke before Jehovah, saying, Behold the sons of Israel have not heard me; and how shall Pharaoh hear me, and I am uncircumcised in lips? And Jehovah spoke unto Moses and unto Aaron, and gave them a command unto the sons of Israel, and unto Pharaoh king of Egypt, to lead forth the sons of Israel out of the land of Egypt. These are the heads of their fathers' houses: the sons of Reuben the firstborn of Israel; Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon. And these are the names of the sons of Leviticus according to their births; Gershon, and Kohath, and Merari; and the years of the life of Leviticus were a hundred and thirty and seven years. The sons of Gershon; Libni and Shimei, according to their families. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred and thirty and three years. And the sons of Merari; Mahli and Mushi. These are the families of Leviticus according to their births. And Amram took Jochebed his father's sister for a woman; and she bare him Aaron and Moses; and the years of the life of Amram were a hundred and thirty and seven years. And the sons of Izhar; Korah and Nepheg, and Zichri. And the sons of Uzziel; Mishael and Elzaphan, and Sithri. And Aaron took him Elisheba, the daughter of Aminadab, the sister of Nahshon, for a woman; and she bare him Nadab and Abihu, Eleazar and Ithamar. And the sons of Korah; Assir and Elkanah, and Abiasaph; these are the families of the Korahites. And Eleazar Aaron's son took him one of the daughters of Putiel for a woman; and she bare him Phinehas. These are the heads of the fathers of the Levites according to their families. This is the Aaron and Moses to whom Jehovah said, Lead forth the sons of Israel from the land of Egypt according to their armies. These are those who spoke to Pharaoh king of Egypt, to lead forth the sons of Israel from Egypt. This is the Moses and Aaron. And it was in the day that Jehovah spoke unto Moses in the land of Egypt, And Jehovah spoke unto Moses, saying, I am Jehovah; speak thou unto Pharaoh king of Egypt all that I speak unto thee. And Moses said before Jehovah, Behold I am uncircumcised in lips, and how shall Pharaoh hear me? Exodus 6:9-30 Stammering Arcana Coelestia 7225. [2] From these passages it is evident that “to be uncircumcised” denotes to be impure; and as everything impure is from impure loves, which are the love of the world and the love of self, therefore by “uncircumcised” is signified that which impedes the influx of good and truth. Where these loves are, the inflowing good and truth are extinguished, for they are contraries, like heaven and hell. Hence by the “uncircumcised ear” is signified disobedience, and by the “uncircumcised heart” the rejection of good and truth, which is especially the case when these loves have fortified themselves with falsity as with a wall. [3] That Moses, because he stammered, calls himself “uncircumcised in lips,” is for the sake of the internal sense, that thereby might be signified that they who are in falsities, who are represented by Pharaoh, would not hearken to the things that would be said to them from the law Divine, because they who are in falsities call the truths which are of the law Divine, falsities; and the falsities which are contrary to the truths of the law Divine they call truths, for they are wholly in the opposite. Hence by them the truths of doctrine are not perceived otherwise than as impure; even heavenly loves appear to them impure. Moreover,
Let's explore the hidden depths of Freemasonry, revealing its Gnostic roots and connections to astrotheology. Charles Maurice Fleischhauer, a former Master Mason, guides listeners through the symbolism and rituals of the Craft, drawing connections to biblical narratives and historical events. We'll examine the significance of the Temple of Solomon, the pillars Jachin and Boaz, and the quest for the lost Master's Word. Get ready to journey into the esoteric heart of Freemasonry, offering profound insights into the nature of the divine and humanity's place in the cosmos. And we'll explore more from Charles' book, The Gnostic Secret Doctrine of Freemasonry.Get the book: https://amzn.to/3AILXKu Stream All Astro Gnosis Conferences: https://thegodabovegod.com/replay-sophia/The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasisHomepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyteAB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Support this podcast at — https://redcircle.com/aeon-byte-gnostic-radio/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Big Idea: Why family reunions are always weird. In the Beginning: Joseph Genesis 45:16-46:34 I. Every family has issues. 45:16-28 When the news reached Pharaoh's palace, “Joseph's brothers have come,” Pharaoh and his servants were pleased. Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan. Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.' You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here. Do not be concerned about your belongings, for the best of all the land of Egypt is yours.' ” The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes. He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey. So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don't argue on the way.” So they went up from Egypt and came to their father Jacob in the land of Canaan. They said, “Joseph is still alive, and he is ruler over all the land of Egypt!” Jacob was stunned, for he did not believe them. But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived. Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.” II. There's no distance too far for family. 46:1-7 Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac. That night God spoke to Israel in a vision: “Jacob, Jacob!” he said. And Jacob replied, “Here I am.” God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.” Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives. They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt. His sons and grandsons, his daughters and granddaughters, indeed all his offspring, he brought with him to Egypt. III. You can't pick your family name. 8-27 These are the names of the sons of Israel who came to Egypt—Jacob and his sons: Jacob's firstborn: Reuben. Reuben's sons: Hanoch, Pallu, Hezron, and Carmi. Simeon's sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. Levi's sons: Gershon, Kohath, and Merari. Judah's sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. Issachar's sons: Tola, Puvah, Jashub, and Shimron. Zebulun's sons: Sered, Elon, and Jahleel. These were Leah's sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: thirty-three. Gad's sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. Asher's sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah's sons were Heber and Malchiel. These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: sixteen persons. The sons of Jacob's wife Rachel: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On. Benjamin's sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were Rachel's sons who were born to Jacob: fourteen persons. Dan's son: Hushim. Naphtali's sons: Jahzeel, Guni, Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons. The total number of persons belonging to Jacob—his direct descendants, not including the wives of Jacob's sons—who came to Egypt: sixty-six. And Joseph's sons who were born to him in Egypt: two persons. All those of Jacob's household who came to Egypt: seventy persons. IV. Only one family that lasts forever. 28-34 Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen. When they came to the land of Goshen, Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time. Then Israel said to Joseph, “I'm ready to die now because I have seen your face and you are still alive!” Joseph said to his brothers and to his father's family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father's family, who were in the land of Canaan, have come to me. The men are shepherds; they also raise livestock. They have brought their flocks and herds and all that they have.' When Pharaoh addresses you and asks, ‘What is your occupation?' you are to say, ‘Your servants, both we and our ancestors, have raised livestock from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.” Next Steps: Believe: I need to be adopted into God's family today. Become: I will become part of a group this week. Be Sent: I will invite someone into my life this week. Group Discussion Questions: When was your last family reunion? What did the shirts look like? Is your family reunion worth traveling to? Explain your answer. How do you handle family conflicts during family reunions? How do you stay positive when dealing with difficult family members How can you pass on family values at a reunion? Explain. Is it easy to involve multiple generations at a reunion?? Pray for Jesus to show you someone who he wants in his family this week.
6 But the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.” 2 God spoke to Moses and said to him, “I am the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty,[a] but by my name the Lord I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. 5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. 6 Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.'” 9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery. 10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt. 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri.22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites.25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. 26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron. 28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”
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Study Passage: Genesis 45:25-46:3025 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” 1 So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3 Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” 5 Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. 6 They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt. 8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn, 9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puvah, Yob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons. 19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. 21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob—fourteen persons in all. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all. 26 All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. 27 And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy. 28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. 30 Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.”
They Shall Know that I Am the Lord Exodus 6:14-7:7 June 2, 2024 Pastor Tony Felich ----more---- Exodus 6:10 So the LORD said to Moses, [11] “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” [12] But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” [13] But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt. [14] These are the heads of their fathers 'houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. [15] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. [16] These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. [17] The sons of Gershon: Libni and Shimei, by their clans. [18] The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. [19] The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. [20] Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. [21] The sons of Izhar: Korah, Nepheg, and Zichri. [22] The sons of Uzziel: Mishael, Elzaphan, and Sithri. [23] Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. [24] The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. [25] Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers 'houses of the Levites by their clans. [26] These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” [27] It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron. [28] On the day when the LORD spoke to Moses in the land of Egypt, [29] the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” [30] But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” Exodus 7:1 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. [2] You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. [3] But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, [4] Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. [5] The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” [6] Moses and Aaron did so; they did just as the LORD commanded them. [7] Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. 1 Corinthians 4:1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. [2] Moreover, it is required of stewards that they be found faithful. • Responsible for obedience, not producing the results. (6:10-13) • Sovereignly rooted in history, for future mission and roles. (6:14-30) • Ambassadors for the Glory of God (6:28-7:7)
"3/22 as Mass Ritual" Pt. III & Pt. IV have crash-landed on the Independent Cork Board Researchers Union Premium Feed. Subscribe now to access both of these incendiary psychogeographies today: patreon.com/ParaPowerMapping Pls support the show by rating & reviewing it on yr podcatcher and/or by making a onetime donation to ParaPower Mapping at: Ko-fi.com/parapowermapping In which we pick our comp paranoid analysis of the Crocus terror attack f a l s e flag, the predictive programming of the Nolan film Tenet, and the 9/11 MegaRitual back up. This time out, we're especially focused on conducting a psychogeographic survey of the 9/11 Mass Ritual Altar & the various architectural landmarks that almost act as psychic conductors, charging the symbolical landscape & shocking the American collective unconscious into the War on Terror mindset. Today, we're talking: the possibility the Crocus attack may have set a detachment of Russian naval warships deploying to the Red Sea in motion & may have impacted the recent Iranian strikes against Israel; David Copperfield's Statue of Liberty vanishing illusion as mimetic recreation of the High Priestess card from the Major Arcana of the Tarot, deepening our contention he presaged 9/11; the symbolism of his two scaffolding towers as the pillars Boaz & Jachin from the Temple of Solomon; the androgynous Statue of Libertas as substitute for Lucifer; it's French Freemasonic sculptor Frederic Bartholdi, who seemingly used his insane brother as his model; the startling similarity to Thomas Lawrence's painting "Satan Summoning his Legions" (1797); the fact that both the construction projects for the WTC & the Statue of Liberty were initiated on Aug. 5th, the symbolical heliacal rising of Sirius, Lucifer's star; Blockbuster CEO John Melk's allegation that Copperfield is Mobbed Up (w/ the Russians); we begin to cohere an allegory for the 9/11 - 3/22 continuum where the two, symmetrical "terror attacks", connected across time & space by invisible symbolical, numerological, & material webs, act as two metaphorical Pillars of Boaz & Jachin, perhaps an elaborate capitalist class magical working attempting to reconsolidate & solidify American hegemony & unipolarity through the equilibrating of these two MegaRituals; we also talk 9/11 predictive programming in Back to the Future Pt. II ... (II signifying the #11 & 9/11), including more Tarot symbolism, specifically the presence of the Hanging Man (Falling Man) on the screen (not to mention a mini Statue of Liberty), when the McFly family are staring at a projection of the World Trade Center on their wall; we talk the Millenium Hilton, the Black Mirror or ashlar directly adjacent to Ground Zero, which was apparently patterned after the monolith in 2001: A Space Odyssey & served as the Black Mirror onto which the tragic scenes were metaphorically projected... yet another encoded prediction of 9/11 by way of its aesthetic allusion to 2001 (directed by Kubrick, who may have been offed for divulging too much in his Masonry, Illuminati, & Bohemian Grove inspired Eyes Wide Shut) & the Millennium in the name. And if you were doubting it, to bring everything together, goes w/out saying that Christopher Nolan, our Crocus programmer & War on Terror propagandist, was indelibly influenced by Kubrick & recently assisted a 70mm restoration of the classic. There's probably something I'm missing, but I reckon that's sufficient as far as the index is concerned. You'll just have to listen & subscribe. And yeah, I'd highly recommend doing that, because if you think this Part is intriguing, all I can say is Part 4 is probably the high watermark of "3/22 as Mass Ritual" so far... Where things really heat up & our Bain-esque interpretation of the Crocus attack opens up by way of monumental doppelgängers & replica towers in an insane way. Songs: | Ludwig Göransson - "Rainy Night in Talinn" | | John Zorn - "Lucifer Rising" (from IAO: Music in Sacred Light) |
Alabama's Bob Walker is a name that most people, who hunt, recognize as one of the elite turkey hunters in the country. Bob is highly respected for his knowledge, experience, skill, woodsmanship, and insight, to name a few. Bob guided for the legendary Bent Creek Lodge, in Jachin, Alabama, for over 32 years and was also a well known face of Mossy Oak, as he was a member of the Mossy Oak Turkey Thugs TV show. Bob covers it all from locating, morning access, set ups, when to call/when not to, calls used, reading gobblers, hunting in bad weather, and a much more.
“Jacob Travels to Egypt!” Genesis 46:1-47:12 Thank you for listening! Please enjoy our weekly sermon from Pastor Mike Rodrigues of Aliante Community Baptist Church. We invite you, your family and friends to join us as we study God's word. We pray that you will be blessed by today's lessons from God's Word and we invite you to contact us with any questions you may have - especially questions regarding your relationship with the Lord Jesus Christ. We want to help you with your walk of faith in the Lord Jesus Christ and with your understanding of His Holy Word, the Bible. May God richly bless you! Donations We are accepting offerings via our church website. Donate Here Your financial support of our ministry is greatly appreciated. Contact Information info@aliantecommunitybaptistchurch.com Website www.aliantecommunitybaptistchurch.com Genesis 46:1-47:12 NKJV Jacob's Journey to Egypt 46 So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 Then God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!” And he said, “Here I am.” 3 So He said, “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph [a]will put his hand on your eyes.” 5 Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the [b]carts which Pharaoh had sent to carry him. 6 So they took their livestock and their goods, which they had acquired in the land of Canaan, and went to Egypt, Jacob and all his descendants with him. 7 His sons and his sons' sons, his daughters and his sons' daughters, and all his descendants he brought with him to Egypt. 8 Now these were the names of the children of Israel, Jacob and his sons, who went to Egypt: Reuben was Jacob's firstborn. 9 The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon were [c]Jemuel, Jamin, Ohad, [d]Jachin, [e]Zohar, and Shaul, the son of a Canaanite woman. 11 The sons of Levi were Gershon, Kohath, and Merari. 12 The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul. 13 The sons of Issachar were Tola, [f]Puvah, [g]Job, and Shimron. 14 The sons of Zebulun were Sered, Elon, and Jahleel. 15 These were the sons of Leah, whom she bore to Jacob in Padan Aram, with his daughter Dinah. All the persons, his sons and his daughters, were thirty-three. 16 The sons of Gad were [h]Ziphion, Haggi, Shuni, [i]Ezbon, Eri, [j]Arodi, and Areli. 17 The sons of Asher were Jimnah, Ishuah, Isui, Beriah, and Serah, their sister. And the sons of Beriah were Heber and Malchiel. 18 These were the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob: sixteen persons. 19 The sons of Rachel, Jacob's wife, were Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-Pherah priest of On, bore to him. 21 The sons of Benjamin were Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, [k]Huppim, and Ard. 22 These were the sons of Rachel, who were born to Jacob: fourteen persons in all. 23 The son of Dan was [l]Hushim. 24 The sons of Naphtali were [m]Jahzeel, Guni, Jezer, and [n]Shillem. 25 These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob: seven persons in all. 26 All the persons who went with Jacob to Egypt, who came from his body, besides Jacob's sons' wives, were sixty-six persons in all. 27 And the sons of Joseph who were born to him in Egypt were two persons. All the persons of the house of Jacob who went to Egypt were seventy. Jacob Settles in Goshen 28 Then he sent Judah before him to Joseph, to point out before him the way to Goshen. And they came to the land of Goshen. 29 So Joseph made ready his chariot and went up to Goshen to meet his father Israel; and he presented himself to him, and fell on his neck and wept on his neck a good while. 30 And Israel said to Joseph, “Now let me die, since I have seen your face, because you are still alive.” 31 Then Joseph said to his brothers and to his father's household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and those of my father's house, who were in the land of Canaan, have come to me. 32 And the men are shepherds, for their occupation has been to feed livestock; and they have brought their flocks, their herds, and all that they have.' 33 So it shall be, when Pharaoh calls you and says, ‘What is your occupation?' 34 that you shall say, ‘Your servants' occupation has been with livestock from our youth even till now, both we and also our fathers,' that you may dwell in the land of Goshen; for every shepherd is an[o] abomination to the Egyptians.” Joseph Is Governor of Egypt 47 Then Joseph went and told Pharaoh, and said, “My father and my brothers, their flocks and their herds and all that they possess, have come from the land of Canaan; and indeed they are in the land of Goshen.” 2 And he took five men from among his brothers and presented them to Pharaoh. 3 Then Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and also our fathers.” 4 And they said to Pharaoh, “We have come to dwell in the land, because your servants have no pasture for their flocks, for the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.” 5 Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock.” 7 Then Joseph brought in his father Jacob and set him before Pharaoh; and Jacob blessed Pharaoh. 8 Pharaoh said to Jacob, “How old are you?” 9 And Jacob said to Pharaoh, “The days of the years of my [p]pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.” 10 So Jacob blessed Pharaoh, and went out from before Pharaoh. 11 And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 Then Joseph provided his father, his brothers, and all his father's household with bread, according to the number in their families.
Freemasonry is described in its own ritual as a "Beautiful and profound system of morality, veiled in allegories and illustrated by symbols". The symbolism of Freemasonry is found throughout the Masonic lodge, and contains many of the working tools of a medieval or renaissance stonemason. The whole system is transmitted to initiates through the medium of Masonic ritual, which consists of lectures and allegorical plays.In most jurisdictions, a Bible, Quran, Tanakh, Vedas or other appropriate sacred text (known in some rituals as the Volume of the Sacred Law) will always be displayed while the lodge is open (in some French and other Continental lodges, the Masonic Constitutions are used instead). In lodges with a membership of mixed religions it is common to find more than one sacred text displayed. A candidate will be given his choice of religious text for his Obligation, according to his beliefs. The United Grand Lodge of England (UGLE) alludes to similarities to legal practice in the UK, and to a common source with other oath taking processes.In keeping with the geometrical and architectural theme of Freemasonry, the Supreme Being is referred to in Masonic ritual by the titles of the Great Architect of the Universe, Grand Geometrician or similar, to make clear that the reference is generic, and not tied to a particular religion's conception of God.Some lodges make use of tracing boards: painted or printed illustrations depicting the various symbolic emblems of Freemasonry. They can be used as teaching aids during the lectures that follow each of the three degrees, when an experienced member explains the various concepts of Freemasonry to new members.Solomon's Temple is a central symbol of Freemasonry which holds that the first three Grand Masters were King Solomon, King Hiram I of Tyre, and Hiram Abiff – the craftsman/architect who built the temple. Masonic initiation rites include the reenactment of a scene set on the Temple Mount while it was under construction. Every Masonic lodge, therefore, is symbolically the Temple for the duration of the degree and possesses ritual objects representing the architecture of the Temple. These may either be built into the hall or be portable. Among the most prominent are replicas of the pillars Boaz and Jachin through which every initiate has to pass.Historically, Freemasons used various signs (hand gestures), grips or "tokens" (handshakes), and passwords to identify legitimate Masonic visitors from non-Masons who might wish to gain admission to meetings. These signs, grips, and passwords have been exposed multiple times; today Freemasons use dues cards and other forms of written identification.
Friday Bible Study (12/1/23) // 1 Kings 7 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook: / mbc.chicago Instagram: / mbc.chicago TikTok: / mbc.chicago Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... Maranatha Bible Church #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #1kings | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago1 Kings 7 (ESV) Solomon Builds His Palace 1 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits[a] and its breadth fifty cubits and its height thirty cubits, and it was built on four[b] rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows[c] had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.[d] 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the Lord and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.[e] 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice[f] for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates[g] in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished.
With family: 2 Chronicles 3–4; 1 John 3 2 Chronicles 3–4 (Listen) Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD1 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements2 for building the house of God: the length, in cubits3 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,4 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents5 of fine gold. 9 The weight of gold for the nails was fifty shekels.6 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood7 and overlaid8 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim9 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace10 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits11 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,12 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.13 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.14 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.15 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets16 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 3:1 Septuagint; Hebrew lacks the Lord [2] 3:3 Syriac; Hebrew foundations [3] 3:3 A cubit was about 18 inches or 45 centimeters [4] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [5] 3:8 A talent was about 75 pounds or 34 kilograms [6] 3:9 A shekel was about 2/5 ounce or 11 grams [7] 3:10 Septuagint; the meaning of the Hebrew is uncertain [8] 3:10 Hebrew they overlaid [9] 3:13 Hebrew they [10] 3:16 Hebrew chains in the inner sanctuary [11] 4:1 A cubit was about 18 inches or 45 centimeters [12] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [13] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [14] 4:5 A bath was about 6 gallons or 22 liters [15] 4:17 Spelled Zarethan in 1 Kings 7:46 [16] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV) In private: Nahum 2; Luke 18 Nahum 2 (Listen) The Destruction of Nineveh 2 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle;1 collect all your strength. 2 For the LORD is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished.4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower2 is set up.6 The river gates are opened; the palace melts away;7 its mistress3 is stripped;4 she is carried off, her slave girls lamenting, moaning like doves and beating their breasts.8 Nineveh is like a pool whose waters run away.5 “Halt! Halt!” they cry, but none turns back.9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to disturb?12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Footnotes [1] 2:1 Hebrew gird your loins [2] 2:5 Or the mantelet [3] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [4] 2:7 Or exiled [5] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [6] 2:13 Hebrew her (ESV) Luke 18 (Listen) The Parable of the Persistent Widow 18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.' 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” The Pharisee and the Tax Collector 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed1 thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Let the Children Come to Me 15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” The Rich Ruler 18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.” Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Footnotes [1] 18:11 Or standing, prayed to himself [2] 18:29 Or wife or brothers and sisters (ESV)
With family: 1 Chronicles 24–25; 1 Peter 5 1 Chronicles 24–25 (Listen) David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:1 Jeriah the chief,2 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.3 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. David Organizes the Musicians 25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,4 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. 8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve. Footnotes [1] 24:23 Compare 23:19; Hebrew lacks Hebron [2] 24:23 Compare 23:19; Hebrew lacks the chief [3] 24:26 Or his son; also verse 27 [4] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei (ESV) 1 Peter 5 (Listen) Shepherd the Flock of God 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,1 not under compulsion, but willingly, as God would have you;2 not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Final Greetings 12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love. Peace to all of you who are in Christ. Footnotes [1] 5:2 Some manuscripts omit exercising oversight [2] 5:2 Some manuscripts omit as God would have you (ESV) In private: Micah 3; Luke 12 Micah 3 (Listen) Rulers and Prophets Denounced 3 And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—2 you who hate the good and love the evil, who tear the skin from off my people1 and their flesh from off their bones,3 who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron. 4 Then they will cry to the LORD, but he will not answer them; he will hide his face from them at that time, because they have made their deeds evil. 5 Thus says the LORD concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.6 Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them;7 the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. 9 Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,10 who build Zion with blood and Jerusalem with iniquity.11 Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the LORD and say, “Is not the LORD in the midst of us? No disaster shall come upon us.”12 Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height. Footnotes [1] 3:2 Hebrew from off them (ESV) Luke 12 (Listen) Beware of the Leaven of the Pharisees 12 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. Have No Fear 4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell.1 Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies?2 And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. Acknowledge Christ Before Men 8 “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.” The Parable of the Rich Fool 13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?' 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”' 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?' 21 So is the one who lays up treasure for himself and is not rich toward God.” Do Not Be Anxious 22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life?3 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,4 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his5 kingdom, and these things will be added to you. 32 “Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also. You Must Be Ready 35 “Stay dressed for action6 and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants7 whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he8 would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.” 41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant9 whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,' and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. Not Peace, but Division 49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” Interpreting the Time 54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.' And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,' and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Settle with Your Accuser 57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”10 Footnotes [1] 12:5 Greek Gehenna [2] 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day's wage for a laborer) [3] 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters [4] 12:27 Some manuscripts Consider the lilies; they neither spin nor weave [5] 12:31 Some manuscripts God's [6] 12:35 Greek Let your loins stay girded; compare Exodus 12:11 [7] 12:37 Or bondservants [8] 12:39 Some manuscripts add would have stayed awake and [9] 12:43 Or bondservant; also verses 45, 46, 47 [10] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) (ESV)
With family: 1 Chronicles 9–10; Hebrews 12 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Hebrews 12 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.6 For the Lord disciplines the one he loves, and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) In private: Amos 6; Luke 1:39–80 Amos 6 (Listen) Woe to Those at Ease in Zion 6 “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes!2 Pass over to Calneh, and see, and from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory greater than your territory,3 O you who put far away the day of disaster and bring near the seat of violence? 4 “Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall,5 who sing idle songs to the sound of the harp and like David invent for themselves instruments of music,6 who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!7 Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away.” 8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts: “I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it.” 9 And if ten men remain in one house, they shall die. 10 And when one's relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.” 11 For behold, the LORD commands, and the great house shall be struck down into fragments, and the little house into bits.12 Do horses run on rocks? Does one plow there1 with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood2—13 you who rejoice in Lo-debar,3 who say, “Have we not by our own strength captured Karnaim4 for ourselves?”14 “For behold, I will raise up against you a nation, O house of Israel,” declares the LORD, the God of hosts; “and they shall oppress you from Lebo-hamath to the Brook of the Arabah.” Footnotes [1] 6:12 Or the sea [2] 6:12 Or into bitter fruit [3] 6:13 Lo-debar means nothing [4] 6:13 Karnaim means horns (a symbol of strength) (ESV) Luke 1:39–80 (Listen) Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said, “My soul magnifies the Lord,47 and my spirit rejoices in God my Savior,48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed;49 for he who is mighty has done great things for me, and holy is his name.50 And his mercy is for those who fear him from generation to generation.51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;52 he has brought down the mighty from their thrones and exalted those of humble estate;53 he has filled the hungry with good things, and the rich he has sent away empty.54 He has helped his servant Israel, in remembrance of his mercy,55 as he spoke to our fathers, to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Zechariah's Prophecy 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people69 and has raised up a horn of salvation for us in the house of his servant David,70 as he spoke by the mouth of his holy prophets from of old,71 that we should be saved from our enemies and from the hand of all who hate us;72 to show the mercy promised to our fathers and to remember his holy covenant,73 the oath that he swore to our father Abraham, to grant us74 that we, being delivered from the hand of our enemies, might serve him without fear,75 in holiness and righteousness before him all our days.76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,77 to give knowledge of salvation to his people in the forgiveness of their sins,78 because of the tender mercy of our God, whereby the sunrise shall visit us2 from on high79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Footnotes [1] 1:45 Or believed, for there will be [2] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us (ESV)
Psalms and Wisdom: Psalm 72 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72 Give the king your justice, O God, and your righteousness to the royal son!2 May he judge your people with righteousness, and your poor with justice!3 Let the mountains bear prosperity for the people, and the hills, in righteousness!4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear you1 while the sun endures, and as long as the moon, throughout all generations!6 May he be like rain that falls on the mown grass, like showers that water the earth!7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River2 to the ends of the earth!9 May desert tribes bow down before him, and his enemies lick the dust!10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts!11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper.13 He has pity on the weak and the needy, and saves the lives of the needy.14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day!16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field!17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the LORD, the God of Israel, who alone does wondrous things.19 Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Pentateuch and History: 1 Kings 7 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) Chronicles and Prophets: Ezekiel 34 Ezekiel 34 (Listen) Prophecy Against the Shepherds of Israel 34 The word of the LORD came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; 6 they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. 7 “Therefore, you shepherds, hear the word of the LORD: 8 As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, 9 therefore, you shepherds, hear the word of the LORD: 10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. The Lord God Will Seek Them Out 11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.1 I will feed them in justice. 17 “As for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep, between rams and male goats. 18 Is it not enough for you to feed on the good pasture, that you must tread down with your feet the rest of your pasture; and to drink of clear water, that you must muddy the rest of the water with your feet? 19 And must my sheep eat what you have trodden with your feet, and drink what you have muddied with your feet? 20 “Therefore, thus says the Lord GOD to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. 21 Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, 22 I will rescue2 my flock; they shall no longer be a prey. And I will judge between sheep and sheep. 23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. The Lord's Covenant of Peace 25 “I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods. 26 And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. 27 And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land. And they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. 28 They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. 29 And I will provide for them renowned plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations. 30 And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. 31 And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD.” Footnotes [1] 34:16 Septuagint, Syriac, Vulgate I will watch over [2] 34:22 Or save (ESV) Gospels and Epistles: Romans 5:12–21 Romans 5:12–21 (Listen) Death in Adam, Life in Christ 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men1 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for all men. 19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. Footnotes [1] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18 [2] 5:18 Or the trespass of one [3] 5:18 Or the act of righteousness of one (ESV)
With family: 1 Kings 7; Ephesians 4 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) Ephesians 4 (Listen) Unity in the Body of Christ 4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ's gift. 8 Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”1 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?2 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds3 and teachers,4 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,5 to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. The New Life 17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!—21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,6 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Footnotes [1] 4:8 The Greek word anthropoi can refer to both men and women [2] 4:9 Or the lower parts of the earth? [3] 4:11 Or pastors [4] 4:11 Or the shepherd-teachers [5] 4:13 Greek to a full-grown man [6] 4:22 Greek man; also verse 24 (ESV) In private: Psalms 87–88; Ezekiel 37 Psalms 87–88 (Listen) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87 On the holy mount stands the city he founded;2 the LORD loves the gates of Zion more than all the dwelling places of Jacob.3 Glorious things of you are spoken, O city of God. Selah 4 Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Cush1— “This one was born there,” they say.5 And of Zion it shall be said, “This one and that one were born in her”; for the Most High himself will establish her.6 The LORD records as he registers the peoples, “This one was born there.” Selah 7 Singers and dancers alike say, “All my springs are in you.” I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil2 of Heman the Ezrahite. 88 O LORD, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry! 3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah 8 You have caused my companions to shun me; you have made me a horror3 to them. I am shut in so that I cannot escape;9 my eye grows dim through sorrow. Every day I call upon you, O LORD; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness? 13 But I, O LORD, cry to you; in the morning my prayer comes before you.14 O LORD, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.416 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.5 Footnotes [1] 87:4 Probably Nubia [2] 88:1 Probably musical or liturgical terms [3] 88:8 Or an abomination [4] 88:15 The meaning of the Hebrew word is uncertain [5] 88:18 Or darkness has become my only companion (ESV) Ezekiel 37 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land (ESV)
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Nehemiah 10–11 Nehemiah 10–11 (Listen) The People Who Sealed the Covenant 10 “On the seals are the names of1 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel2 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten3 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.4 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,5 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side6 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 10:1 Hebrew lacks the names of [2] 10:32 A shekel was about 2/5 ounce or 11 grams [3] 11:1 Hebrew nine hands [4] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [5] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [6] 11:24 Hebrew hand (ESV)
Old Testament: Nehemiah 11 Nehemiah 11 (Listen) The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten1 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.2 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side4 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 11:1 Hebrew nine hands [2] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [3] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [4] 11:24 Hebrew hand (ESV) Psalm: Psalm 38 Psalm 38 (Listen) Do Not Forsake Me, O Lord A Psalm of David, for the memorial offering. 38 O LORD, rebuke me not in your anger, nor discipline me in your wrath!2 For your arrows have sunk into me, and your hand has come down on me. 3 There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin.4 For my iniquities have gone over my head; like a heavy burden, they are too heavy for me. 5 My wounds stink and fester because of my foolishness,6 I am utterly bowed down and prostrate; all the day I go about mourning.7 For my sides are filled with burning, and there is no soundness in my flesh.8 I am feeble and crushed; I groan because of the tumult of my heart. 9 O Lord, all my longing is before you; my sighing is not hidden from you.10 My heart throbs; my strength fails me, and the light of my eyes—it also has gone from me.11 My friends and companions stand aloof from my plague, and my nearest kin stand far off. 12 Those who seek my life lay their snares; those who seek my hurt speak of ruin and meditate treachery all day long. 13 But I am like a deaf man; I do not hear, like a mute man who does not open his mouth.14 I have become like a man who does not hear, and in whose mouth are no rebukes. 15 But for you, O LORD, do I wait; it is you, O Lord my God, who will answer.16 For I said, “Only let them not rejoice over me, who boast against me when my foot slips!” 17 For I am ready to fall, and my pain is ever before me.18 I confess my iniquity; I am sorry for my sin.19 But my foes are vigorous, they are mighty, and many are those who hate me wrongfully.20 Those who render me evil for good accuse me because I follow after good. 21 Do not forsake me, O LORD! O my God, be not far from me!22 Make haste to help me, O Lord, my salvation! (ESV) New Testament: Luke 2 Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29 “Lord, now you are letting your servant5 depart in peace, according to your word;30 for my eyes have seen your salvation31 that you have prepared in the presence of all peoples,32 a light for revelation to the Gentiles, and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years (ESV)
Old Testament: Nehemiah 11 Nehemiah 11 (Listen) The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten1 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.2 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side4 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 11:1 Hebrew nine hands [2] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [3] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [4] 11:24 Hebrew hand (ESV) New Testament: Ephesians 6:10–24 Ephesians 6:10–24 (Listen) The Whole Armor of God 10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Final Greetings 21 So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22 I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. 23 Peace be to the brothers,1 and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ with love incorruptible. Footnotes [1] 6:23 Or brothers and sisters (ESV) Psalm: Psalm 38 Psalm 38 (Listen) Do Not Forsake Me, O Lord A Psalm of David, for the memorial offering. 38 O LORD, rebuke me not in your anger, nor discipline me in your wrath!2 For your arrows have sunk into me, and your hand has come down on me. 3 There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin.4 For my iniquities have gone over my head; like a heavy burden, they are too heavy for me. 5 My wounds stink and fester because of my foolishness,6 I am utterly bowed down and prostrate; all the day I go about mourning.7 For my sides are filled with burning, and there is no soundness in my flesh.8 I am feeble and crushed; I groan because of the tumult of my heart. 9 O Lord, all my longing is before you; my sighing is not hidden from you.10 My heart throbs; my strength fails me, and the light of my eyes—it also has gone from me.11 My friends and companions stand aloof from my plague, and my nearest kin stand far off. 12 Those who seek my life lay their snares; those who seek my hurt speak of ruin and meditate treachery all day long. 13 But I am like a deaf man; I do not hear, like a mute man who does not open his mouth.14 I have become like a man who does not hear, and in whose mouth are no rebukes. 15 But for you, O LORD, do I wait; it is you, O Lord my God, who will answer.16 For I said, “Only let them not rejoice over me, who boast against me when my foot slips!” 17 For I am ready to fall, and my pain is ever before me.18 I confess my iniquity; I am sorry for my sin.19 But my foes are vigorous, they are mighty, and many are those who hate me wrongfully.20 Those who render me evil for good accuse me because I follow after good. 21 Do not forsake me, O LORD! O my God, be not far from me!22 Make haste to help me, O Lord, my salvation! (ESV) Proverb: Proverbs 21:13 Proverbs 21:13 (Listen) 13 Whoever closes his ear to the cry of the poor will himself call out and not be answered. (ESV)
2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)
1 Chronicles 22–24 1 Chronicles 22–24 (Listen) 22 Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.” David Prepares for Temple Building 2 David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. 3 David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, 4 and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. 5 For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death. Solomon Charged to Build the Temple 6 Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. 7 David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. 8 But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9 Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.' 11 “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. 12 Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the LORD 100,000 talents1 of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The LORD be with you!” 17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the LORD your God with you? And has he not given you peace2 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. 19 Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.” David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David3 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,4 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon5 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:6 Jeriah the chief,7 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.8 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. Footnotes [1] 22:14 A talent was about 75 pounds or 34 kilograms [2] 22:18 Or rest (see 22:9) [3] 23:2 Hebrew He [4] 23:4 Hebrew lacks David said [5] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite [6] 24:23 Compare 23:19; Hebrew lacks Hebron [7] 24:23 Compare 23:19; Hebrew lacks the chief [8] 24:26 Or his son; also verse 27 (ESV)
1 Chronicles 9–11 1 Chronicles 9–11 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.3 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his4 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.5 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned6 of the thirty7 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man8 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits9 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,10 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem11 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they [3] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [4] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [5] 11:20 Syriac; Hebrew three [6] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [7] 11:21 Syriac; Hebrew three [8] 11:22 Syriac; Hebrew the son of a valiant man [9] 11:23 A cubit was about 18 inches or 45 centimeters [10] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [11] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem (ESV)
This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, as we come across this beautiful text, where we see a father and a son reunited after decades of being apart. Lord, I pray that You, today, focus our attention on how incredible the moment will be when we meet You in heaven, when we see You face to face, when we walk with You as Adam walked with You in the garden. Lord, we are also reminded that there are many enemies of your family, enemies of the family. And I pray, Lord, from this text, remind us about how precious humans are, remind us how precious the family is, how precious children are.And Lord, we thank You for the grace of our Lord Jesus Christ. Jesus, we thank You that despite our sin, despite our transgressions against You, and against one another, You offer us grace even today. We thank You that You loved us so much that you died for us when we were, yes, sinners, and we thank You so much that You continue to love us even when we do sin. We pray for that grace, I pray, apply it to us today. Lord, also, in the same way that Jacob spoke to You and You spoke to him, he met with You and You met with him, I pray, meet with us today. By the power of the Holy Spirit, speak to us in a way that our souls need to hear, not from a person but from You. And we pray all this in Christ's holy name. Amen.We're continuing our sermon series entitled, Graduate Level Grace, a Study in the Life of Joseph. Today, we are in Chapter 46. The title is, A Glorious Reunion, where we see Jacob, who is 130 years old at this time, feeble Jacob, meeting his son Joseph, who has been prime minister of Egypt. Joseph is in late 30s, early 40s. And we see this glorious reunion. It's a reminder to us of the incredible promise of God that every child of God will one day soon see God face to face. We will see Jesus Christ face to face. 1 John 3:2 promises, "When he appears we shall be like him, because we shall see him as he is." And what a glorious reunion that will be. We long for the coming of Christ. We pray for it. Come, Lord Jesus, come. Today, our text before us narrates this glorious reunion, certainly not nearly on the same scale as our physical reunion with Christ, but certainly beautiful, certainly heartwarming, and hope infusing.Imagine living for two decades thinking your beloved son was dead or worse. And then, you're given an opportunity to meet him and you realize that this was all part of God's plan from the very beginning. And it didn't make sense until this culmination, until this moment. But from the perspective of this moment, everything just makes sense. What Jacob learned was his life was not his own and his life was not about him. Joseph learned this as well. This whole story is about God who longs to bless not just this family, but the nations of the world through this family. And for that blessing to come, this family needed to be reconciled with God, reconciled with one another, and then through them would be sent Jesus Christ. And only through Jesus Christ can our relationship be restored with God, because we in and of ourselves are estranged from God, estranged and alienated.To fight off our natural tendency to read every scripture with its main character syndrome. We are reminded here from this story that God has greater plans for our lives than we could ever imagine. And here what this text does is it answers two main overarching meta-narrative questions. How did Israel end up in Egypt? How were they enslaved for 400 years? Why did all this happen? Well, it happened according to God's plan. And then God sent Moses to tell Pharaoh, "Let my people go." And God promised to Abraham that he would make his family into a nation. And that nation is formed in the crucible of oppression and adversity and slavery in Egypt. And this is what God was... he promised Abraham this from the beginning. "I am going to allow the people to be enslaved." And during that time, God prepared the land of Canaan and he prepared the people of Israel. This is Genesis 15:13 through 16."Then the Lord said to Abraham, 'Know for certain that your offspring will be sojourners in the land that is not theirs and will be servants there, and they will be afflicted for 400 years. But I will bring judgment on the nation that you serve, and afterward they shall come out with great possessions As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.'" So as the family of Abraham is removed from the land of Canaan, with them goes God's common grace on the people of Canaan and with the last of a godly witness removed from the land that Canaanites take their sin and their evil to its logical consequence, and then are ultimately consigned to judgment via the invasion by Israel.So that's the introduction and three points for our text. First, is Israel Moves to Egypt. Second, The Family of Israel and three, Israel and Joseph are Reunited. By Israel here, this is the name that God gave Jacob as he renamed him and redefined his identity. And so they're used interchangeably in the text. So first, Israel Moves to Egypt. This is Genesis 46:1-4. "So Israel took his journey with all that he had and came to Beersheba and offered sacrifices to the God of his father, Isaac. And God spoke to Israel in visions of the night and said, 'Jacob, Jacob.' And he said, 'Here I am.' Then he said, 'I am God, the God of your father. Do not be afraid to go down to Egypt, for there I'll make you into a great nation. And I myself will go down with you to Egypt and I will bring you up again, and Joseph's hand shall close your eyes.'"So Israel, formerly known as Jacob, offers sacrifices to God. God speaks to him in a vision and he's called Israel here to emphasize that it's not just a personal decision and it's not just a family decision. This is a national decision, and because God promised, "I will make of you a great nation." Perhaps Jacob hesitated leaving the promised land without the Lord's explicit permission. His whole family has been told that this is the promised land, "Don't ever leave." And it's a huge deal to uproot and transplant your whole family. And the fact that his whole family, hundreds of people the text later tells us were willing to follow his leadership, shows us that he has grown as a father and as a leader in his household. If he is to leave, there is much to be sacrificed. If Jacob is to leave the promised land, he's going to leave the grave of his wife, Rachel.And this is probably one of the hardest decisions of his life. And he's lived a life of many hard decisions. And so he's seeking assurance. "God, are you going with me? God, is this your plan? God is this your will?" And before he makes that decision, he goes to a place that's very meaningful to him, a place where God has met him often. He goes to Beersheba. Beersheba is 26 miles south of Hebron and marks the southern boundary of usable land. It's the last stop before Egypt. Beersheba is where Abraham made a covenant with Abimelech. This is where he planted a tree, this is where he lived. Abraham did after God stopped him from sacrificing Isaac. This is where Isaac built an altar later in life, and the Lord appeared to him.And Jacob was also familiar with Beersheba because after he left home when Esau was pursuing him, this was his first stop on the journey of Laban's house. And this is where God wrestled with him. Scripture says that, "He wrestled in prayer at night with an angel," and then it said that God met him. So most likely this is a theophany and a physical manifestation of God. Maybe it was Christ himself. This is where he had a stone for a pillow. And then he saw a staircase toward heaven with the angels of God ascending and descending. This is where God made a promise to him originally in Genesis 20:15, "Behold, I am with you and will keep you wherever you go and will bring you back to this land. For I will not leave you until I have done what I have promised you."And one of the beauties of reading a historical narrative is we see the progression in a person's life. We see the character development not just in terms of fictional character development, but in terms of the integrity of this man. Jacob had finally learned to put God first. This wasn't true of him when he was younger. God had taken his beloved Rachel, God had taken his beloved Joseph. And when God disciples his children, this is usually how he does it. He goes for the most sensitive parts in our life. He goes for the most sensitive parts of our heart, the place that we will call, my precious. Lord, I give you all except for this. Lord, this is the only part I keep off limits. Is there an object or a person around which your heart has wrapped itself more than any other? Something or someone who rises to God's rival in your heart?Well, that's what God often deprives us of and this is what happened with Abraham. Abraham, "Here's your son, your long awaited son, your beloved son, sacrifice him." God stopped him. And this was a story with Jacob. There were idolatrous relationships in his life. There were misprioritized things in his life. And here finally we see that Jacob has grown. God tested him with Benjamin, "Will you continue your idolatrous favoritism sacrificing the family for Benjamin or will you release him to the Lord?" And Lord Jesus taught us this principle in the Sermon on the Mount. Matthew 6:33, "But seek first the kingdom of God and his righteousness and all these things will be added to you." What were all these things in that context? It's our physical needs. Our physical needs, although important, are not as important as seeking the kingdom of God. Is this a priority in your life?And although Jacob hasn't seen Joseph for nearly 22 years, he stops. You're thinking, "I haven't seen my son in this long. I'm going to do everything to get to him as quickly as possible." No, he stops the expedition to do what? To worship God, the God of his father's Abraham and Isaac. When going through a season where you are before a critical juncture, before a critical decision, when you are in doubt, what are called to do from this text? We can learn, we're to worship in a time of worry or anxiety or doubts or stress or upheaval or uncertainty. What does Jacob do? He pauses to make time to worship God. And he makes sacrifices to God. He humbly offers sacrifices because he understood that no one can approach God except on the basis of a blood sacrifice.We've all sinned and scripture teaches that the penalty for sin is a shedding of blood. And before Jesus Christ, they did that through the animal sacrifices. But praise be to God today, we can come to God on the basis of Christ's sacrifice. We don't have to shed blood on the basis of Christ, shed blood on Calvary's cross, we come to him. By offering sacrifices, Jacob is worshiping God because there's no true worship of God without sacrifice because what does it mean to worship? Worship is significantly more than just singing. Singing is an integral part of it, but worship is you're loving God. You're showing God that you're loving Him and to love anyone and including God takes sacrifice. And we are to sacrifice. We are to sacrifice time. We are to be religious, so to speak, about our relationship with the Lord.You've heard this often and I've said this often, Christianity is not a religion, It's about a relationship with the Lord. And I wholeheartedly agree with that as long as you understand your relationship with God. And God has expectations and God makes mandates on us. People are religious about what they find to be important. You're religious about what you find to be most important. Food, health, fitness, education, career, money. You make time for what matters. The question is, are you religious about your relationship with God? And this is why it's important to have a day where you devote to the Lord, the Sabbath day. It is a commandment. And God gave us this day, a day of rest to religiously worship God from the heart because that's what builds our relationship with the Lord.And often I've heard people say, "Well, yeah, you know church isn't that important. What's most important is my relationship with the Lord. And if I do sin, there's grace," and et cetera. Yes, God forgives all of our sins. The moment you come to the Lord, you presenting your sin, God forgives you of past, present, and future. But for what purpose? Why does God forgive us our sins? So we continue to live for ourselves and go along our merry way? No, it's so that we grow in awe and reverence of God. For example, Psalm 130:3, "If you, O Lord should, mark iniquities, O Lord, who could stand? But with you there is forgiveness that you may be feared." We should stand in great awe and wonder and astonishment that God would forgive me of my sins without a blood sacrifice of an animal.How? How could this be possible? Well, what did it take? It took the death of his beloved son. So yes, Lord, I worship You. I love You. Thank You. I'm here to serve. What is your will? Lord, I fear You and I'm in awe of You. So the Lord here meets Jacob and he uses the old name twice. He doesn't call him Israel. He calls him Jacob, and he says it twice. A sign of love, a sign of affection, and God meets Jacob here for the seventh and last recorded time. Jacob makes a sacrifice to meet with the Lord. And the Lord responds and he meets him. And this is a principle the scripture teaches us, approach God, come close to God and he will come close to you. In particular in times where you have to make a decision that is going to impact the trajectory of your life.So, friend, do you make it a practice of inquiring of the Lord before making life altering decisions or do you make the decision and then hope that the Lord blesses it? Here we see the pattern that before Jacob goes on this expedition, moves his whole family, uproot all of them, he meets with the Lord. So important decision like, Lord, should I move? Lord, where should I move? Lord, whom should I marry? Lord, should we have children? When should we have children? How many? The more important the decision, the more important the juncture in life, the more crucial it is to seek the Lord's face and the Lord's will. We don't discern God's will by presenting burnt sacrifices. Praise be to God. Instead, we discern God's will by presenting ourselves as a living sacrifice to the Lord. This is how we discern God's will.For example, Romans 12:1-2, "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." God, what's your will for my life? And his response is, "Worship me. Worship me holistically. Worship me by presenting your body as a living sacrifice." I said, "Lord, whatever you call me to do, whatever sacrifice it takes, I'll do it." And once you do this, that humble posture of heart puts you in a place where God begins to work out the details of the plan. And the more momentous the decision, the more important to seek certainty through worship, through sacrifice. And then the Lord guides us.For example, Psalm 25:8-9, "Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and he teaches the humble His way." Psalm 32:8-9, "I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like the horse or a mule, without understanding, which must be curbed with a bit and bridle, or it will not stay near you." The words of Jesus Christ where he calls himself the good shepherd and he says, "His sheep, believers, hear His voice."John 10:1-4, "Truly, truly, I say to you, he who does not enter the sheep fold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him, the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he is brought out all his own, he goes before them and the sheep follow him for they know his voice." Jacob responds, and when he hears the voice of the Lord, he says, "Here I am." And if you're in true and full fellowship with God, that's the natural state of your heart, Lord, here I am, Lord, speak to me. What would you have me do?This is the Lord's last recorded revelation until God speaks to Moses four centuries later. So God here makes a weighty promise to Jacob and to Jacob's descendants, he says, "Don't be afraid. Don't be afraid to go to Egypt," and here's why, "for there, he says, "I will make of you a great nation." And he says, "I will go down with you into Egypt and I will bring you up again, and Joseph's hand shall close your eyes." So God makes it clear that this move is about significantly more than just temporary reprieve from the famine. This was God's definite plan to turn this family into a nation from whom the God man, Jesus Christ, would come and provide redemption for all of the elect from this nation and from all nations. "I myself will go down with you."Do we have a promise like this? There are moments in life where you need this promise, the promise that Jesus gives us in the great commission of Matthew 28:20, "Behold, I'm with you always to the end of the age. Behold I am with you always." This is reassuring, especially when you begin a new season in life or especially if you perhaps move to Boston, you're new. In between service, I met a college student entering his freshman year. I could tell by his eyes he's excited, he's excited. And when I told him I was like, I invited him to my community group. I was like, "You need spiritual family. I've seen this too often, bright-eyed, bushy-tailed freshmen showing up and they get eaten alive by this city. You need a family, you need a community. You need people around you that point you to Christ and say, 'Look, the Lord is with you. The Lord is with you, so live accordingly.0"Genesis 46:5-7, "Then Jacob set out from Bathsheba and the sons of Israel carried Jacob, their father, their little ones and their wives and the wagons that Pharaoh had sent to carry him. And they also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt. And Jacob and all his offspring with him, his sons and his sons' sons with him, his daughters and his sons' daughters. All his offspring he brought with him into Egypt." Point two is, The Family of Israel. And here the text gives us an expanded list of descendants of Jacob. I'm going read the genealogy. And you're like, "How does Pastor John know how to pronounce all of these words?"I will tell you, I'm making it up on the fly because I was taught in seminary when you get to a list like this, you say it with confidence and you say it quickly and no one really questions you. But I think it's an important this genealogy because there's people and their image bears of God, and God loves people and God loves families and God loves children. And these texts are here to remind us that we are to orient our lives around loving people and loving family and loving God's family. So Genesis 46:8-18, "Now these are the names of the descendants of Israel who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn and the sons of Reuben: Hanoch, Pallu, Hezron and Carmi. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, Shaul, the son of a Canaanite woman.""The sons of Levi: Gershon, Kohath and Merari. The sons of Judah: Er, Onan, Shalah, Perez, and Zarah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. And the sons of Issachar: Tola, Puvah, Yob and Shimron. The sons of Zebulun: Sared, Elon and Jahleel. And these are the sons of Leah whom she bore to Jacob in Paddan-aram, together with his daughter Dina; altogether his sons and his daughters numbered 33. The sons of Gad: Ziphion, Haggai, Shuni, Ezbon, Eri, Arodi and Areli. The sons of Asher: Imnah, Ishvah, Beriah and Serah, their sister. And the sons of Beriah: Heber and Malchiel. And these are the sons of Zilpah, whom Laban gave to Leah, his daughter; and these she bore to Jacob, 16 persons."Some of these grandsons were born in Egypt already, and Hebrew genealogies didn't usually mention daughters. And I've had this conversation with my daughters. Whenever we get to genealogies as we do in Bible study, like, "Hey, why is it just guys? Why are the men mentioned and not all of the women?" Obviously Jacob had sons and he had many daughters. Well, because the man wasn't just an individual, the name of the man it's not just about the guy, it's about the household. The man is a representative of the household because the man is the head of the household, meaning that God is going to hold the man responsible, the husband, the father, for the household. And this should inform the way that we think through family.Why is Serah mentioned? Most likely, perhaps she wasn't married and she was still part of her father's household. Genesis 46:19-22, "The sons of Rachel, Jacob's wife: Joseph and Benjamin. And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, and the daughter of Potiphere, the priest of On, bore to him. And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. And these are the sons of Rachel, who were born to Jacob. 14 persons in all." So we see Benjamin, who most likely he's the youngest son and most likely he's in his 20s now, or he may be younger. And 10 of his sons are mentioned and most likely these are his future offspring. It's not he had 10 sons already. And they're included here because of the fact that they were in Benjamin when Benjamin entered Egypt.The theological language is, they were in his loins. And this language is used in the book of Hebrews in the chapter on Melchizedek. Which just informed us that God views us from an internal perspective and God views our decisions from internal perspective. Sometimes we think that what we do in this life, in this body doesn't make much difference outside of us or outside of our little circle of influence. But from God's perspective, nothing that a believer does is secular except sin. Everything that we do is sacred. And so I bring this in from Hebrews 7:1-10, where there's the story of Melchizedek and Abraham meets him, and Abraham worships God and sacrifices 10% to Melchizedek. And the text comments that Levi, who was with Abraham at the time was also giving that tithe to Melchizedek.So look at the text with me. Hebrews 7:1-10, "For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him, Abraham apportioned a 10th part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. See how great this man was to whom Abraham, the patriarch, gave a 10th of the spoils! And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers though these are also descended from Abraham. But this man who does not have his descent from them received tithe from Abraham and blessed him who had the promises.""It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one of whom is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him." Well, what an interesting turn of phrase. Well, this shows us that from God's perspective, he sees the whole thing. And theology like this needs to expand our thinking. And in particular, in a day and age where young people are just taught to live for yourself, actualize yourself, focus on career, focus on money, focus on pleasure, focus on luxury, et cetera, et cetera, et cetera, focus on a good time.Where texts like this remind us, look, God does give us good gifts and oftentimes he does bless us with good times. But God wants us to think about legacy, think about generations, think about how we live today impacts not just us and the people around us today, but centuries to come. And texts like this are important. And we do emphasize at Mosaic, the first commandment, which is the great mandate. This is Genesis 1:27-28, "God created man in his own image, in the image of God he created him; male and female, he created them. And God blessed them. And said to them, 'Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.'" So this genealogy and the many in scripture reveal how God plans to bless the world is through the family.God builds his kingdom through the family, the father, mother and children, and then the families build the community. And God promised to bless the nations of the world through his family and the family unit. And I just say that to emphasize the fact that we are to care for families and we are to love children. I love seeing children at Mosaic and this is why we emphasize so much on Mini Mosaic. We want to disciple our beautiful children. These are eternal souls, these are the future of the church, they're going to impact the world for centuries. So I just say this because in the heart of God, God wants people to love children and wants people to love family. I don't know how that works out in your life. I ask for the wisdom of the Holy Spirit, but it is an orientation of life.For example, Psalm 1:27, "Unless the Lord builds the house and those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. And it is in vain that you rise up early and go late to rest, eating the bread of anxious toil for he gives to his beloved sleep. Behold, children are a heritage from the Lord. The fruit of the womb is a reward. Like arrows in the hand of a warrior are the children of one's youth. Blessed is the man who fills his quiver with them. He shall not be put to shame when he speaks with his enemies in the gate." By God's grace, I have four little arrows. Pink. They're pink arrows. Four girls we have, and man, they're sharp. We are sharpening them. They are going to fly far, hopefully not too far.Genesis 46:23-27, "The sons of Dan: Hushim. And the sons of Naphtali: Jahzeel, Guni, Jezer and Shillem. And these are the sons of Bilhah, whom Laban gave to Rachel his daughter, and those she bore to Jacob, seven persons in all. And all the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's son's wives, were 66 persons in all. And the sons of Joseph, who were born to him and Egypt, were two. And all the persons of the house of Jacob who came into Egypt were 70." Was the number precisely 70? Here it says 66, but that doesn't include those who died in Canaan, Ephraim and Manasseh. 70, it just represents fullness, totality, completeness. And the emphasis here is on all of Israel went down into Egypt.The list stands in stark contrast with the multitude of people that Moses led out of Egypt 400 years later, most likely there were 2 million plus of them. And so God grew this family into a nation and He often tells them, "Do not get proud of your numbers, do not get proud of your power, but trust in the Lord." Point three is, Israel and Joseph are Reunited. And this is verse 28. "He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. And then Joseph prepared his chariot and went up to meet Israel, his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. And Israel said to Joseph, 'Now let me die since, I have seen your face and know that you are still alive.'"First, we see that Jacob tells Judah, remember Judah? Judah's the one that sinned with Tamar, just egregious sinner, but he repented and he rebuilt his trust with his father. So now his father takes him, not Reuben, the oldest, but he takes Judah and sends him to prepare the way before him. That's a tremendous hopeful verse right there. And Joseph comes riding in style. He looks like an Egyptian, dressed like an Egyptian, has his state chariot probably with an entourage of servants. Jacob must have hardly recognized him. And we see them with one of the most beautiful reunions in all of scripture. So haven't seen your son for decades, and now you see him. And Joseph fell on his father's neck and he weeps and he weeps and they are consoled.Not many words are spoken, no words are needed and at times like this, when feelings are so deep. Jacob's son, whom he bewailed and lamented over for years is now in his arms. And Jacob finally speaks and he says, "I'm ready to die. I've seen my son. I'm ready to die." And similar sentiment to that of Simeon and Luke chapter two, when Mary and Joseph bring Jesus to the temple, and Simeon who's been waiting his whole life to see the Messiah. It says in Luke 2:28, and he said that, "He took him in his arms and blessed God and said, 'Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you've prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.'"Genesis 46:31, "Joseph said to his brothers and to his father's household, 'I will go up and tell Pharaoh and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me. And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.' When Pharaoh calls you and says, 'What is your occupation?' you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we and our fathers' in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.'" We see Joseph's wisdom at work here as an administrator, as a politician. He coaches his family on what to say and how to say it to Pharaoh so that they get what they want.What do they want? They want the best land in all of Egypt and Goshen, luscious pasture land for their flocks. And they would be secluded from any pressure of the Egyptian culture. But in order to get that land, they have to tell Pharaoh and the Egyptians that they're shepherds, which is unflattering. The Egyptians viewed shepherds as an abomination and that was the lowest of the low. But Joseph says, "We're going to lead with this. Tell Pharaoh this and nothing else so that you get this land." And by God's grace, that's what happened. It's incredible how the Lord provides for this family here, but he does this after decades of exposing their sin, decades of exposing their evil. And by God's grace, he gets them to this place where they're presented before Pharaoh and their needs are met. Joseph serves in this text as a prototype of Christ, saving his family, being put in a position where he can save his family just like Christ was.Christ was put in a position where he can offer salvation to us. But in order to provide salvation for us, Christ had to be forsaken by the Father. When Jesus Christ took our sin upon himself, God, the Father had to turn his face from God, the Son. For the very first time in all of eternity there's a separation in the communion between father and son. The beloved son was forsaken by our loving father. Why? So that the father could extend his love and forgiveness to us and make us sons and daughters. Psalm 22 is one of the most powerful prophetic psalms in all of scripture. A messianic Psalm. Jesus quotes liberally from the Psalm, from the cross.It begins like this, "My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? O my God, I cry by day, but you do not answer. And by night, but I find no rest. Yet you are holy, enthroned on the praises of Israel. In you are fathers trusted; they trusted and you delivered them. To you, they cried and were rescued; in you they trusted and were not put to shame." How can a holy God provide deliverance for sinful, idolatrous, rebellious, and grumbling people? Because he offered up his son, Jesus Christ for us. Psalm 22:6-8, "But I am a worm and not a man, scorned by mankind, despised by the people. All who see me mock me; They make mouths at me; they wag their heads. 'He trusts in the Lord. Let him deliver him: let him rescue him, for he delights in him!'"Yes, the Father does delight in the Son. He said that at Christ's baptism, but on the cross, he turned his face of delight away and Christ, what did he experience? Only the wrath of God. Psalm 22:16-18, "For dogs encompassed me; a company of evildoers encircles me; they have pierced my hands and feet. I can count all my bones. They stare and glow over me; they divide my garments among them and for my clothing, they cast lots. They've pierced my hands and feet." Centuries before crucifixion was even invented as a form of capital punishment, the text predicts that Christ's hands, Christ's feet would be pierced. There's another story in scripture about father and son reconciled, although in an inverted way, with the son coming to the father. And that's a story of the prodigal son.In Joseph's case, he was the one watching and waiting for his father. In the story of the prodigal son, what's most striking, and the story is the son knew the father's will completely, the son knew the father's love, experienced it completely. And from early on he was raised in a loving home. He was taught the right way, he was provided for. And yet despite all the father's love, the son rebels. And finally, the son comes to his senses. He repents in his heart. And then he repents before his father in Luke 15:17 says, "But when he came to himself and he said, 'How many of my fathers hired servants have more than enough bread, but I perish here with hunger. I will arise and go to my father and I'll say to him, Father, I've sinned against heaven and before you. I'm no longer worthy to be called your son. Treat me as one of your hired servants.'""And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion and ran and embraced him and kissed him. And the son said to him, 'Father, I've sinned against heaven and before you. I'm no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, put it on him and put a ring on his hand and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate." "My son was dead and is alive again," prophetic words in the life of Joseph, prophetic words in the life of the prodigal son, prophetic words in Christ. Christ died and he was buried and was raised on the third day.As you meditate on the gospel, it's hard to figure out what's more amazing. Is it that Christ loves us so much that he would die for our sins? Or is it that Christ continues to love us even after we continue to sin? Is it Christ dying on the cross when we didn't deserve it? Or is it Christ continuing to love us despite of our unloveliness? And when I call people to repentance, I do want to mention, it's an invitation. Repentance is an invitation to come and have your sins forgiven. Have not just the penalty of your sins forgiven, but even the traces of sin in your life, God wants to remove through the process of sanctification. If God calls us to repent, it means he's willing to forgive, It means he's willing to welcome us home.The last couple of weeks I was on vacation, sort of, turned into a staycation. Our daughters, we sent them to overnight summer camp. And this is the first time we sent all four, all four of my little arrows, we shot them to summer camp for two weeks. It was tremendous. So my wife and I, we had the place all to ourselves and we're like, "What are we going to do?" And then my wife looks at the hallway and she's like, "You know what? I think the hallway could use a fresh coat of paint." And I was like, "Oh, oh, no." And then I painted it and it looks so good. I'm pretty good at painting. I grew up painting with my dad, Vlad, my dad, Vlad has a business called Vlad's Painting, if your house looks bad, don't get sad, call Vlad.So I grew up doing that. So I painted the hallway and my wife was just pouring on the praise because she knows that's going to keep me going. She's like, "Look at your lines, they're so perfect. Look at the walls. Look." And then she's like, "The living room. I think we should do..." So two weeks later, every single square inch of our place is repainted except the floors. And then we got back to church and Pastor Andy said, "How was your vacation?" And my wife, she says, "It was great, we spent two weeks repenting," because she has a Ukrainian accent. And then Pastor Andy looked at me and he is like, "Good, good." And I was like, "No, we're repainting." But I'm telling you, there's a connection, painting is very similar to repentance, if you do it well. There's bad painting where you just cover up everything, fresh coat and that's it.And then there's good painting, what makes good painting is the prep work. You got to sand everything down, you got to get... we had a wall next to one of our beds that was just covered in boogers. I will not mention. So you got to scrape it all off. And that's kind of how I view the Christian life. The Christian life is yes, you're welcoming Jesus Christ into your life, but Jesus doesn't just forgive you and just say, "Okay, keep living any way you want." No, Jesus loves you too much to leave you the way you are. He brings his grace in. And little by little sands things down, fixes things up and patches things up. And when you get the end product, it's just gorgeous. In this life, we're never going to get away completely from sin, although we grow in sanctification.But there will come a day when we will have glorious bodies in the new heavens and the new earth, where we will have the glorious reunion with God, where we'll walk with God as Adam did. We'll dwell with God, who will be amongst us. And this text is a hopeful text. And I'll end with this, Revelation 21:1-8, "And then I saw a new heaven and a new earth, for the first heaven, and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them and they will be his people, and God himself will be with them as their God.'""'He'll wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying, nor pain anymore, for the former, things have passed away.' And he who was seated on the throne said, 'Behold, I'm making all things new.' And he said, 'Write this down, for these words are trustworthy and true.' And he said to me, 'It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of water of life without payment. The one who conquers will have this heritage and I'll be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.'"So, friends, today, repent, believe, receive the grace of God and walk with the Lord taking up your cross daily as you follow Christ by the power of the Holy Spirit. And let us do it with love and joy and delight with the God, our Father. Let us pray. Heavenly Father, we thank you that you are a loving God. We thank you that you delight in us, not because of our righteousness or our goodness or our holiness, but because of the righteousness of your son, Jesus Christ. Christ, we thank you that on the cross you were willing to be forsaken by God, the Father, in order to offer to us reconciliation. Yes, in and of ourselves, Lord, we are sinners and alienated from you, but we ask for forgiveness. And we ask for your grace.And, Lord, for if there's anyone who's still far from you, I pray, draw them to yourself. And I pray, Lord, draw them home, home to a loving relationship with God, our Father. Lord, continue to use us powerfully as believers and as a church to draw many who are far from you to the family of God. And we pray all this in Christ's name. Amen.
Old Testament: 2 Chronicles 2–4 2 Chronicles 2–4 (Listen) Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 1 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors2 of crushed wheat, 20,000 cors of barley, 20,000 baths3 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD4 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements5 for building the house of God: the length, in cubits6 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,7 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents8 of fine gold. 9 The weight of gold for the nails was fifty shekels.9 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood10 and overlaid11 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim12 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace13 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits14 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,15 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.16 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.17 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.18 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets19 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 2:1 Ch 2:1 in Hebrew [2] 2:10 A cor was about 6 bushels or 220 liters [3] 2:10 A bath was about 6 gallons or 22 liters [4] 3:1 Septuagint; Hebrew lacks the Lord [5] 3:3 Syriac; Hebrew foundations [6] 3:3 A cubit was about 18 inches or 45 centimeters [7] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [8] 3:8 A talent was about 75 pounds or 34 kilograms [9] 3:9 A shekel was about 2/5 ounce or 11 grams [10] 3:10 Septuagint; the meaning of the Hebrew is uncertain [11] 3:10 Hebrew they overlaid [12] 3:13 Hebrew they [13] 3:16 Hebrew chains in the inner sanctuary [14] 4:1 A cubit was about 18 inches or 45 centimeters [15] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [16] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [17] 4:5 A bath was about 6 gallons or 22 liters [18] 4:17 Spelled Zarethan in 1 Kings 7:46 [19] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV) Psalm: Psalm 18:1–24 Psalm 18:1–24 (Listen) The Lord Is My Rock and My Fortress To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: 18 I love you, O LORD, my strength.2 The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.3 I call upon the LORD, who is worthy to be praised, and I am saved from my enemies. 4 The cords of death encompassed me; the torrents of destruction assailed me;15 the cords of Sheol entangled me; the snares of death confronted me. 6 In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. 7 Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry.8 Smoke went up from his nostrils,2 and devouring fire from his mouth; glowing coals flamed forth from him.9 He bowed the heavens and came down; thick darkness was under his feet.10 He rode on a cherub and flew; he came swiftly on the wings of the wind.11 He made darkness his covering, his canopy around him, thick clouds dark with water.12 Out of the brightness before him hailstones and coals of fire broke through his clouds. 13 The LORD also thundered in the heavens, and the Most High uttered his voice, hailstones and coals of fire.14 And he sent out his arrows and scattered them; he flashed forth lightnings and routed them.15 Then the channels of the sea were seen, and the foundations of the world were laid bare at your rebuke, O LORD, at the blast of the breath of your nostrils. 16 He sent from on high, he took me; he drew me out of many waters.17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me.18 They confronted me in the day of my calamity, but the LORD was my support.19 He brought me out into a broad place; he rescued me, because he delighted in me. 20 The LORD dealt with me according to my righteousness; according to the cleanness of my hands he rewarded me.21 For I have kept the ways of the LORD, and have not wickedly departed from my God.22 For all his rules3 were before me, and his statutes I did not put away from me.23 I was blameless before him, and I kept myself from my guilt.24 So the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. Footnotes [1] 18:4 Or terrified me [2] 18:8 Or in his wrath [3] 18:22 Or just decrees (ESV) New Testament: Matthew 21 Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants3 to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.' 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.' 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone;4 this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”5 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God [3] 21:34 Or bondservants; also verses 35, 36 [4] 21:42 Greek the head of the corner
Old Testament: 2 Chronicles 2–4 2 Chronicles 2–4 (Listen) Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 1 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors2 of crushed wheat, 20,000 cors of barley, 20,000 baths3 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD4 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements5 for building the house of God: the length, in cubits6 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,7 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents8 of fine gold. 9 The weight of gold for the nails was fifty shekels.9 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood10 and overlaid11 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim12 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace13 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits14 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,15 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.16 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.17 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.18 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets19 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 2:1 Ch 2:1 in Hebrew [2] 2:10 A cor was about 6 bushels or 220 liters [3] 2:10 A bath was about 6 gallons or 22 liters [4] 3:1 Septuagint; Hebrew lacks the Lord [5] 3:3 Syriac; Hebrew foundations [6] 3:3 A cubit was about 18 inches or 45 centimeters [7] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [8] 3:8 A talent was about 75 pounds or 34 kilograms [9] 3:9 A shekel was about 2/5 ounce or 11 grams [10] 3:10 Septuagint; the meaning of the Hebrew is uncertain [11] 3:10 Hebrew they overlaid [12] 3:13 Hebrew they [13] 3:16 Hebrew chains in the inner sanctuary [14] 4:1 A cubit was about 18 inches or 45 centimeters [15] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [16] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [17] 4:5 A bath was about 6 gallons or 22 liters [18] 4:17 Spelled Zarethan in 1 Kings 7:46 [19] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV) New Testament: 2 Corinthians 5:11–6:10 2 Corinthians 5:11–6:10 (Listen) The Ministry of Reconciliation 11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. 16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation.1 The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling2 the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 6 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation. 3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. Footnotes [1] 5:17 Or creature [2] 5:19 Or God was in Christ, reconciling (ESV) Psalm: Psalm 18:1–24 Psalm 18:1–24 (Listen) The Lord Is My Rock and My Fortress To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: 18 I love you, O LORD, my strength.2 The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.3 I call upon the LORD, who is worthy to be praised, and I am saved from my enemies. 4 The cords of death encompassed me; the torrents of destruction assailed me;15 the cords of Sheol entangled me; the snares of death confronted me. 6 In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. 7 Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry.8 Smoke went up from his nostrils,2 and devouring fire from his mouth; glowing coals flamed forth from him.9 He bowed the heavens and came down; thick darkness was under his feet.10 He rode on a cherub and flew; he came swiftly on the wings of the wind.11 He made darkness his covering, his canopy around him, thick clouds dark with water.12 Out of the brightness before him hailstones and coals of fire broke through his clouds. 13 The LORD also thundered in the heavens, and the Most High uttered his voice, hailstones and coals of fire.14 And he sent out his arrows and scattered them; he flashed forth lightnings and routed them.15 Then the channels of the sea were seen, and the foundations of the world were laid bare at your rebuke, O LORD, at the blast of the breath of your nostrils. 16 He sent from on high, he took me; he drew me out of many waters.17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me.18 They confronted me in the day of my calamity, but the LORD was my support.19 He brought me out into a broad place; he rescued me, because he delighted in me. 20 The LORD dealt with me according to my righteousness; according to the cleanness of my hands he rewarded me.21 For I have kept the ways of the LORD, and have not wickedly departed from my God.22 For all his rules3 were before me, and his statutes I did not put away from me.23 I was blameless before him, and I kept myself from my guilt.24 So the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight. Footnotes [1] 18:4 Or terrified me [2] 18:8 Or in his wrath [3] 18:22 Or just decrees (ESV) Proverb: Proverbs 19:24–25 Proverbs 19:24–25 (Listen) 24 The sluggard buries his hand in the dish and will not even bring it back to his mouth.25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge. (ESV)
Old Testament: 1 Chronicles 24–25 1 Chronicles 24–25 (Listen) David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:1 Jeriah the chief,2 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.3 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. David Organizes the Musicians 25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,4 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. 8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve. Footnotes [1] 24:23 Compare 23:19; Hebrew lacks Hebron [2] 24:23 Compare 23:19; Hebrew lacks the chief [3] 24:26 Or his son; also verse 27 [4] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei (ESV) Psalm: Psalm 14 Psalm 14 (Listen) The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,1 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but2 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 14:2 Or that act wisely [2] 14:6 Or for (ESV) New Testament: Matthew 16–17 Matthew 16–17 (Listen) The Pharisees and Sadducees Demand Signs 16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,1 “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed. The Leaven of the Pharisees and Sadducees 5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. Peter Confesses Jesus as the Christ 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock2 I will build my church, and the gates of hell3 shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed4 in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. Jesus Foretells His Death and Resurrection 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!5 This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance6 to me. For you are not setting your mind on the things of God, but on the things of man.” Take Up Your Cross and Follow Jesus 24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life7 will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” The Transfiguration 17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,8 with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. Jesus Heals a Boy with a Demon 14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,9 and it10 came out of him, and the boy was healed instantly.11 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you.”12 Jesus Again Foretells Death, Resurrection 22 As they were gathering13 in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed. The Temple Tax 24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.14 Take that and give it to them for me and for yourself.” Footnotes [1] 16:2 Some manuscripts omit the following words to the end of verse 3 [2] 16:18 The Greek words for Peter and rock sound similar [3] 16:18 Greek the gates of Hades [4] 16:19 Or shall have been bound . . . shall have been loosed [5] 16:22 Or “[May God be] merciful to you, Lord!” [6] 16:23 Greek stumbling block [7] 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26 [8] 17:5 Or my Son, my (or the) Beloved [9] 17:18 Greek it [10] 17:18 Greek the demon [11] 17:18 Greek from that hour [12] 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting [13] 17:22 Some manuscripts remained [14] 17:27 Greek stater, a silver coin worth four drachmas or approximately one shekel (ESV)
Old Testament: 1 Chronicles 24–25 1 Chronicles 24–25 (Listen) David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:1 Jeriah the chief,2 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.3 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. David Organizes the Musicians 25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,4 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. 8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve. Footnotes [1] 24:23 Compare 23:19; Hebrew lacks Hebron [2] 24:23 Compare 23:19; Hebrew lacks the chief [3] 24:26 Or his son; also verse 27 [4] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei (ESV) New Testament: 2 Corinthians 1:1–11 2 Corinthians 1:1–11 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Psalm: Psalm 14 Psalm 14 (Listen) The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,1 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but2 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 14:2 Or that act wisely [2] 14:6 Or for (ESV) Proverb: Proverbs 19:17 Proverbs 19:17 (Listen) 17 Whoever is generous to the poor lends to the LORD, and he will repay him for his deed. (ESV)
Old Testament: 1 Chronicles 9–10 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7 O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me,2 lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. 3 O LORD my God, if I have done this, if there is wrong in my hands,4 if I have repaid my friend2 with evil or plundered my enemy without cause,5 let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah 6 Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.7 Let the assembly of the peoples be gathered about you; over it return on high. 8 The LORD judges the peoples; judge me, O LORD, according to my righteousness and according to the integrity that is in me.9 Oh, let the evil of the wicked come to an end, and may you establish the righteous— you who test the minds and hearts,3 O righteous God!10 My shield is with God, who saves the upright in heart.11 God is a righteous judge, and a God who feels indignation every day. 12 If a man4 does not repent, God5 will whet his sword; he has bent and readied his bow;13 he has prepared for him his deadly weapons, making his arrows fiery shafts.14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies.15 He makes a pit, digging it out, and falls into the hole that he has made.16 His mischief returns upon his own head, and on his own skull his violence descends. 17 I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) New Testament: Matthew 9 Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV)
Old Testament: 1 Chronicles 9–10 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) New Testament: 1 Corinthians 11:2–34 1 Corinthians 11:2–34 (Listen) Head Coverings 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife1 is her husband,2 and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. The Lord's Supper 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,5 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.8 31 But if we judged9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined10 so that we may not be condemned along with the world. 33 So then, my brothers,11 when you come together to eat, wait for12 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. Footnotes [1] 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context [2] 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context [3] 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture [4] 11:10 Or messengers, that is, people sent to observe and report [5] 11:18 Or I believe a certain report [6] 11:24 Some manuscripts broken for [7] 11:24 Or as my memorial; also verse 25 [8] 11:30 Greek have fallen asleep (as in 15:6, 20) [9] 11:31 Or discerned [10] 11:32 Or when we are judged we are being disciplined by the Lord [11] 11:33 Or brothers and sisters [12] 11:33 Or share with (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7 O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me,2 lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. 3 O LORD my God, if I have done this, if there is wrong in my hands,4 if I have repaid my friend2 with evil or plundered my enemy without cause,5 let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah 6 Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.7 Let the assembly of the peoples be gathered about you; over it return on high. 8 The LORD judges the peoples; judge me, O LORD, according to my righteousness and according to the integrity that is in me.9 Oh, let the evil of the wicked come to an end, and may you establish the righteous— you who test the minds and hearts,3 O righteous God!10 My shield is with God, who saves the upright in heart.11 God is a righteous judge, and a God who feels indignation every day. 12 If a man4 does not repent, God5 will whet his sword; he has bent and readied his bow;13 he has prepared for him his deadly weapons, making his arrows fiery shafts.14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies.15 He makes a pit, digging it out, and falls into the hole that he has made.16 His mischief returns upon his own head, and on his own skull his violence descends. 17 I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Proverb: Proverbs 19:1–3 Proverbs 19:1–3 (Listen) 19 Better is a poor person who walks in his integrity than one who is crooked in speech and is a fool.2 Desire1 without knowledge is not good, and whoever makes haste with his feet misses his way.3 When a man's folly brings his way to ruin, his heart rages against the LORD. Footnotes [1] 19:2 Or A soul (ESV)
Morning: Nehemiah 9–11 Nehemiah 9–11 (Listen) The People of Israel Confess Their Sin 9 Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. 2 And the Israelites1 separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. 3 And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God. 4 On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the LORD their God. 5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. 2 6 “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. 7 You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. 8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous. 9 “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, 10 and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. 11 And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. 12 By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. 13 You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, 14 and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. 15 You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them. 16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. 17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt.3 But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. 18 Even when they had made for themselves a golden4 calf and said, ‘This is your God who brought you up out of Egypt,' and had committed great blasphemies, 19 you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. 20 You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. 21 Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell. 22 “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. 23 You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. 24 So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. 25 And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness. 26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. 27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. 29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. 31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. 32 “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. 33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. 34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. 35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. 36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress. 5 38 “Because of all this we make a firm covenant in writing; on the sealed document are the names of6 our princes, our Levites, and our priests. 7 The People Who Sealed the Covenant 10 “On the seals are the names of8 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel9 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten10 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.11 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,12 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side13 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 9:2 Hebrew the offspring of Israel [2] 9:5 Septuagint adds And Ezra said [3] 9:17 Some Hebrew manuscripts; many Hebrew manuscripts and in their rebellion appointed a leader to return to their slavery [4] 9:18 Hebrew metal [5] 9:37 Ch 10:1 in Hebrew [6] 9:38 Hebrew lacks the names of [7] 9:38 Ch 10:2 in Hebrew [8] 10:1 Hebrew lacks the names of [9] 10:32 A shekel was about 2/5 ounce or 11 grams [10] 11:1 Hebrew nine hands [11] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [12] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [13] 11:24 Hebrew hand (ESV) Evening: Acts 4:1–22 Acts 4:1–22 (Listen) Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus1 is the stone that was rejected by you, the builders, which has become the cornerstone.2 12 And there is salvation in no one else, for there is no other name under heaven given among men3 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. Footnotes [1] 4:11 Greek This one [2] 4:11 Greek the head of the corner [3] 4:12 The Greek word anthropoi refers here to both men and women (ESV)
Old Testament: 1 Kings 7 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127 Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.2 It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep. 3 Behold, children are a heritage from the LORD, the fruit of the womb a reward.4 Like arrows in the hand of a warrior are the children1 of one's youth.5 Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) New Testament: Hebrews 1–3 Hebrews 1–3 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him.” 7 Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.” 8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” 10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;11 they will perish, but you remain; they will all wear out like a garment,12 like a robe you will roll them up, like a garment they will be changed.1 But you are the same, and your years will have no end.” 13 And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Warning Against Neglecting Salvation 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. The Founder of Salvation 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him?7 You made him for a little while lower than the angels; you have crowned him with glory and honor,28 putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.3 That is why he is not ashamed to call them brothers,4 12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” 13 And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Jesus Greater Than Moses 3 Therefore, holy brothers,5 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's6 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.7 A Rest for the People of God 7 Therefore, as the Holy Spirit says, “Today, if you hear his voice,8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness,9 where your fathers put me to the test and saw my works for forty years.10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.'11 As I swore in my wrath, ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Footnotes [1] 1:12 Some manuscripts omit like a garment [2] 2:7 Some manuscripts insert and set him over the works of your hands [3] 2:11 Greek all are of one [4] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 3:1 Or brothers and sisters; also verse 12 [6] 3:2 Greek his; also verses 5, 6 [7] 3:6 Some manuscripts insert firm to the end (ESV)
Cutting Through the Matrix with Alan Watt Podcast (.xml Format)
--{ "He Who Controls the Past Controls the Future - Hour 1"}-- Sudbury Lockdown - Search for Newborn Baby - Primitive Societies - Coinage of Money, Priests, Kings, Inbreeding - Plato, Aristocracy - Rosicrucians, John Dee, Francis Bacon - Free Trade - Predictive Programming, Tavistock, Futurist Society - Aldous Huxley - League of Nations, Embryo of World Government - RIIA, CFR - Integration of Europe, Americas - Joseph Stalin, "Uncle Joe", "The Big Bad Bear" - Cold War, Nuclear Threat - Satellites, Microchips - Rockefeller, Carnegie Foundation - NGOs - Masonic Lodges - Coronati Lodge - UNESCO - Departments of Culture - Behaviour Modification, Mind Control - Psychiatry, Psychopathy. Ides of September, Sept. 11 - Jachin and Boaz, World Trade Center - Bush, Bin Laden Families - Cecil Rhodes, South Africa, Boers. Knighthood: Errands, Missions, Quests - Boldness, Audacity. (Books: "The Next Million Years" by Charles Galton Darwin. "The Anglo-American Establishment" and "Tragedy and Hope" by Carroll Quigley.)
Morning: 2 Chronicles 1–3 2 Chronicles 1–3 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary (ESV) Evening: John 12:1–19 John 12:1–19 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV)
Morning: 1 Chronicles 23–25 1 Chronicles 23–25 (Listen) David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David1 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,2 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon3 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:4 Jeriah the chief,5 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.6 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. David Organizes the Musicians 25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,7 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. 8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve. Footnotes [1] 23:2 Hebrew He [2] 23:4 Hebrew lacks David said [3] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite [4] 24:23 Compare 23:19; Hebrew lacks Hebron [5] 24:23 Compare 23:19; Hebrew lacks the chief [6] 24:26 Or his son; also verse 27 [7] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei (ESV) Evening: John 11:1–17 John 11:1–17 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus (ESV)
Nehemiah 10–11 Nehemiah 10–11 (Listen) The People Who Sealed the Covenant 10 “On the seals are the names of1 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel2 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten3 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.4 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,5 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side6 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 10:1 Hebrew lacks the names of [2] 10:32 A shekel was about 2/5 ounce or 11 grams [3] 11:1 Hebrew nine hands [4] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [5] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [6] 11:24 Hebrew hand (ESV)
Morning: 1 Chronicles 8–10 1 Chronicles 8–10 (Listen) A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.4 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army5 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 8:7 Hebrew and Naaman [2] 8:7 Or Gera; he carried them into exile and fathered [3] 8:29 Compare 9:35; Hebrew lacks Jeiel [4] 9:41 Compare 8:35; Hebrew lacks and Ahaz [5] 10:7 Hebrew they (ESV) Evening: John 8:37–59 John 8:37–59 (Listen) 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'1 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”2 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:54 Some manuscripts your God [2] 8:57 Some manuscripts has Abraham seen you? (ESV)
Psalms and Wisdom: Psalm 141 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141 O LORD, I call upon you; hasten to me! Give ear to my voice when I call to you!2 Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! 3 Set a guard, O LORD, over my mouth; keep watch over the door of my lips!4 Do not let my heart incline to any evil, to busy myself with wicked deeds in company with men who work iniquity, and let me not eat of their delicacies! 5 Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds.6 When their judges are thrown over the cliff,1 then they shall hear my words, for they are pleasant.7 As when one plows and breaks up the earth, so shall our bones be scattered at the mouth of Sheol.2 8 But my eyes are toward you, O GOD, my Lord; in you I seek refuge; leave me not defenseless!39 Keep me from the trap that they have laid for me and from the snares of evildoers!10 Let the wicked fall into their own nets, while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Pentateuch and History: Numbers 26 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Chronicles and Prophets: Isaiah 63–64 Isaiah 63–64 (Listen) The Lord's Day of Vengeance 63 Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? “It is I, speaking in righteousness, mighty to save.” 2 Why is your apparel red, and your garments like his who treads in the winepress? 3 “I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood1 spattered on my garments, and stained all my apparel.4 For the day of vengeance was in my heart, and my year of redemption2 had come.5 I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me.6 I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth.” The Lord's Mercy Remembered 7 I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love.8 For he said, “Surely they are my people, children who will not deal falsely.” And he became their Savior.9 In all their affliction he was afflicted,3 and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old. 10 But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.11 Then he remembered the days of old, of Moses and his people.4 Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit,12 who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name,13 who led them through the depths? Like a horse in the desert, they did not stumble.14 Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name. Prayer for Mercy 15 Look down from heaven and see, from your holy and beautiful5 habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me.16 For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name.17 O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage.18 Your holy people held possession for a little while;6 our adversaries have trampled down your sanctuary.19 We have become like those over whom you have never ruled, like those who are not called by your name. 64 Oh that you would rend the heavens and come down, that the mountains might quake at your presence—2 7 as when fire kindles brushwood and the fire causes water to boil— to make your name known to your adversaries, and that the nations might tremble at your presence!3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.4 From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.5 You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?86 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.7 There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in9 the hand of our iniquities. 8 But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.9 Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people.10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.11 Our holy and beautiful10 house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins.12 Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly? Footnotes [1] 63:3 Or their juice; also verse 6 [2] 63:4 Or the year of my redeemed [3] 63:9 Or he did not afflict [4] 63:11 Or Then his people remembered the days of old, of Moses [5] 63:15 Or holy and glorious [6] 63:18 Or They have dispossessed your holy people for a little while [7] 64:2 Ch 64:1 in Hebrew [8] 64:5 Or in your ways is continuance, that we might be saved [9] 64:7 Masoretic Text; Septuagint, Syriac, Targum have delivered us into [10] 64:11 Or holy and glorious (ESV) Gospels and Epistles: 2 Thessalonians 2:1–12 2 Thessalonians 2:1–12 (Listen) The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,1 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness2 is revealed, the son of destruction,3 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Footnotes [1] 2:1 Or brothers and sisters; also verses 13, 15 [2] 2:3 Some manuscripts sin [3] 2:3 Greek the son of perdition (a Hebrew idiom)
With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16 Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.2 Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. 3 “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;4 let the outcasts of Moab sojourn among you; be a shelter to them1 from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.” 6 We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.7 Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. 8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.9 Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.10 And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.11 Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes [1] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)
2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)
1 Chronicles 22–24 1 Chronicles 22–24 (Listen) 22 Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.” David Prepares for Temple Building 2 David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. 3 David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, 4 and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. 5 For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death. Solomon Charged to Build the Temple 6 Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. 7 David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. 8 But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9 Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.' 11 “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. 12 Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the LORD 100,000 talents1 of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The LORD be with you!” 17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the LORD your God with you? And has he not given you peace2 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. 19 Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.” David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David3 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,4 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon5 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. David Organizes the Priests 24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3 With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4 Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5 They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6 And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar. 7 The first lot fell to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:6 Jeriah the chief,7 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.8 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites. Footnotes [1] 22:14 A talent was about 75 pounds or 34 kilograms [2] 22:18 Or rest (see 22:9) [3] 23:2 Hebrew He [4] 23:4 Hebrew lacks David said [5] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite [6] 24:23 Compare 23:19; Hebrew lacks Hebron [7] 24:23 Compare 23:19; Hebrew lacks the chief [8] 24:26 Or his son; also verse 27 (ESV)
1 Chronicles 9–11 1 Chronicles 9–11 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.3 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his4 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.5 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned6 of the thirty7 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man8 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits9 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,10 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem11 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they [3] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [4] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [5] 11:20 Syriac; Hebrew three [6] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [7] 11:21 Syriac; Hebrew three [8] 11:22 Syriac; Hebrew the son of a valiant man [9] 11:23 A cubit was about 18 inches or 45 centimeters [10] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [11] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem (ESV)
Morning: 1 Kings 6–7 1 Kings 6–7 (Listen) Solomon Builds the Temple 6 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. 2 The house that King Solomon built for the LORD was sixty cubits1 long, twenty cubits wide, and thirty cubits high. 3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. 4 And he made for the house windows with recessed frames.2 5 He also built a structure3 against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. 6 The lowest story4 was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. 7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built. 8 The entrance for the lowest5 story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. 9 So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar. 11 Now the word of the LORD came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.” 14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. 20 The inner sanctuary6 was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid7 an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold. 23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold. 29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms. 31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided.8 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees. 33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams. 37 In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits9 and its breadth fifty cubits and its height thirty cubits, and it was built on four10 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows11 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.12 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.13 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice14 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates15 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,16 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.17 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 6:2 A cubit was about 18 inches or 45 centimeters [2] 6:4 Or blocked lattice windows [3] 6:5 Or platform; also verse 10 [4] 6:6 Septuagint; Hebrew structure, or platform [5] 6:8 Septuagint, Targum; Hebrew middle [6] 6:20 Vulgate; Hebrew And before the inner sanctuary [7] 6:20 Septuagint made [8] 6:31 The meaning of the Hebrew phrase is uncertain [9] 7:2 A cubit was about 18 inches or 45 centimeters [10] 7:2 Septuagint three [11] 7:5 Septuagint; Hebrew posts [12] 7:7 Syriac, Vulgate; Hebrew floor [13] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [14] 7:17 Septuagint; Hebrew seven; twice in this verse [15] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [16] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [17] 7:26 A bath was about 6 gallons or 22 liters (ESV) Evening: Luke 23:27–38 Luke 23:27–38 (Listen) 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, ‘Fall on us,' and to the hills, ‘Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?” 32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”1 And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him,2 “This is the King of the Jews.” Footnotes [1] 23:34 Some manuscripts omit the sentence And Jesus . . . what they do [2] 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew (ESV)
Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75 We give thanks to you, O God; we give thanks, for your name is near. We1 recount your wondrous deeds. 2 “At the set time that I appoint I will judge with equity.3 When the earth totters, and all its inhabitants, it is I who keep steady its pillars. Selah4 I say to the boastful, ‘Do not boast,' and to the wicked, ‘Do not lift up your horn;5 do not lift up your horn on high, or speak with haughty neck.'” 6 For not from the east or from the west and not from the wilderness comes lifting up,7 but it is God who executes judgment, putting down one and lifting up another.8 For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs. 9 But I will declare it forever; I will sing praises to the God of Jacob.10 All the horns of the wicked I will cut off, but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) New Testament: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)
Old Testament: Exodus 6–7 Exodus 6–7 (Listen) God Promises Deliverance 6 But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.” 2 God spoke to Moses and said to him, “I am the LORD. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty,1 but by my name the LORD I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. 5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. 6 Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.'” 9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery. 10 So the LORD said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt. The Genealogy of Moses and Aaron 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. 26 These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron. 28 On the day when the LORD spoke to Moses in the land of Egypt, 29 the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” Moses and Aaron Before Pharaoh 7 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the LORD commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. 8 Then the LORD said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” 10 So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. The First Plague: Water Turned to Blood 14 Then the LORD said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. 16 And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”'” 19 And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” 20 Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the LORD had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. 25 Seven full days passed after the LORD had struck the Nile. Footnotes [1] 6:3 Hebrew El Shaddai (ESV) Psalm: Psalm 28 Psalm 28 (Listen) The Lord Is My Strength and My Shield Of David. 28 To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.1 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.5 Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the LORD! For he has heard the voice of my pleas for mercy.7 The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. 8 The LORD is the strength of his people;2 he is the saving refuge of his anointed.9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever. Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength (ESV) New Testament: Mark 7 Mark 7 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me;7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”6 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus8 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering [5] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [6] 7:19 Greek goes out into the latrine [7] 7:24 Some manuscripts omit and Sidon [8] 7:36 Greek he (ESV)