Podcasts about aramean

IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it's easy to criticize. It's likely none of us would have done better in Elijah's place. We discuss how he was ministered to by the Angel of the Lord, the preincarnate Christ, while on the way to Horeb (Mount Sinai), and how God revealed Himself to Elijah in a way that was less than spectacular—especially after sending winds that tore the mountain, an earthquake, and fire. In the same way, we often expect God to show Himself to us in earth-shattering ways and miss the still, small voice of the Holy Spirit. But while it's easy to criticize Elijah, we have to point out that Ahab, who likewise saw the miracle on Mount Carmel and miraculous victories over the Aramean armies of Syria still failed to follow the Lord's command—a mistake that ultimately meant the end of his kingdom. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

SHOW NOTES:   In Podcast Episode 318, “But God, My Way Would Be Better,” Kim discusses the human tendency to question how God does things and the temptation to believe we could do better if the decisions were up to us. Naaman, the commander of the Aramean army, was not pleased with how God's prophet Elisha addressed his request to be healed. He thought it would be handled a certain way, and when it wasn't, he was angry. Before we condemn Naaman for his attitude, let's examine our own hearts.   Our focal passage for this episode is 2 Kings 5:1-19 with 11-12 as the focal verses:   11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren't the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn't I wash in them and be healed?” So Naaman turned and went away in a rage.     WEEKLY ENGAGEMENT FEATURE:   When have you last questioned the Lord's methods? What insights do you now have?   Additional Resources and Scriptures:   “If It Was Up to Me” by Ben Fuller ft. Carrie Underwood “How Would I Know” by Kathy Troccoli 8 “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. (Is. 55:8-9) EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

The idea of “having enough” is really about perspective, right? Saying we don't have enough in the U.S. is a very different concept than not having enough in a third world country. Or maybe at some point in life, we have had a lot, and now there's not nearly as much. Everything compares to when there were better days. I heard ex-pro ball player and sports analyst Charles Barkley talking about his childhood recently where he said, “I was raised by a single mom and we were very happy, so as a kid, I really didn't realize we were poor.” … Perspective. So this week let's do what we do here at Sound Mind Set and look for some biblical perspective from God's Word on a tough topic.In 1 Kings 20, Syria was planning to attack Israel again. The Syrian leaders made this decision: Last time, Israel defeated us in the hills, so that's the reason we lost. If we can fight them on flat land, in the valley between the mountains, we can win.Listen to verses 26-28 …“The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside! Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” (1 Kings 20:26-28 NLT).In verses 29 and 30, we read that the Israelites were victorious and what was left of the Aramean army fled. We see God prove He is Lord, not only of the hills, but the valleys as well.Today, we can read a passage like this and think, “How ridiculous! Why would they excuse their defeat by thinking God is limited to certain areas? Why would they blame location?”Listen once again to the key part of this passage …Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.”Here's how we often create this same scenario in our own lives…I believe He is God over my family, but I can't trust Him with my finances.I believe He is God over my church, but not my career.I believe He will watch over my kids, but not my future.I believe He is God over forgiveness of sin, but He can't heal my heart.I believe He blesses everyone I know—but not me.Do you see the God-of-the-hills-but-not-the-valleys syndrome that we can so easily create? The limitations we place on a limitless God? The way we apply faith in one area and not another?Where are you most struggling with believing God? I want to encourage you to take a few minutes and talk to Him. Be honest with Him about how you feel and why you are struggling.Let's pray together: “Heavenly Father, please help me to remember that You are God everywhere in my life—my mountains and my valleys. Show me Your power in my weakest places. As above, so below.”

March 10, 2025Today's Reading: Deuteronomy 26:1-11Daily Lectionary: Genesis 6:1-7:5; Mark 3:1-19And you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. (Deuteronomy 26:11)In the Name + of Jesus. Amen.God is, by nature, a gift-giver. The wandering Aramean who went down into Egypt and sojourned there became a great, mighty, and populous nation because of the Gift of God. And after He brought them out of the land of Egypt with a mighty hand, great deeds of terror, and not a few miracles, He continued to give Gifts. In the wilderness, it was bread from heaven, quail for meat, water from a rock, and countless other blessings. He gave unexpected military conquests and ultimately the fulfillment of the promise He had made long ago to that wandering Aramean's family.Now this great and mighty nation was on the doorstep of the land that the Lord God was giving them. It would not be long before they would plant and harvest more than milk and honey. In response to these many great Gifts, the Lord expected a response. A Gift received without a thank-you is theft. Robbery. The Lord God Himself defined the return Gift—an offering of firstfruits. But it wasn't just the first of the fruit that God required. He also required a confession of faith. “And the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me” (Deut. 26:8-10).God doesn't just establish a principle for stewardship. The firstfruits offering was a liturgical offering connected to the great feasts of Israel. The liturgy, which Israel enacted year after year, was in anticipation of what God Himself would do—offer a Gift of His first and best.“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). God did not hold back and give us His second-best. He gave His one and only Son, the firstborn of creation (Col. 1:15), begotten of His Father before all worlds. He gave Him up as an offering on the cross. But then, on the day following the Sabbath in the week of Unleavened Bread, as the priest waved an offering of firstfruits at the altar, Jesus rose from the dead. “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep” (1 Cor. 15:20). By giving your first and best to God, you are not just demonstrating sound finances and good Christian stewardship. You are confessing the resurrection. In the Name + of Jesus. Amen.We give Thee but Thine own, Whate'er the gift may be; All that we have is Thine alone, A trust, O Lord, from Thee. (LSB 781:1)-Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

First Sunday in Lent Old Testament Deuteronomy 26:1-11 When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it, you shall take some of the first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. You shall go to the priest who is in office at that time, and say to him, "Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us." When the priest takes the basket from your hand and sets it down before the altar of the Lord your God, you shall make this response before the Lord your God: "A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey. So now I bring the first of the fruit of the ground that you, O Lord, have given me." You shall set it down before the Lord your God and bow down before the Lord your God. Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to your house. The Psalm Psalm 91:1-2, 9-16 Qui habitat 1 He who dwells in the shelter of the Most High, * abides under the shadow of the Almighty. 2 He shall say to the Lord, "You are my refuge and my stronghold, * my God in whom I put my trust." 9 Because you have made the Lord your refuge, * and the Most High your habitation, 10 There shall no evil happen to you, * neither shall any plague come near your dwelling. 11 For he shall give his angels charge over you, * to keep you in all your ways. 12 They shall bear you in their hands, * lest you dash your foot against a stone. 13 You shall tread upon the lion and adder; * you shall trample the young lion and the serpent under your feet. 14 Because he is bound to me in love, therefore will I deliver him; * I will protect him, because he knows my Name. 15 He shall call upon me, and I will answer him; * I am with him in trouble; I will rescue him and bring him to honor. 16 With long life will I satisfy him, * and show him my salvation. The Epistle Romans 10:8b-13 "The word is near you, on your lips and in your heart" (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, "Everyone who calls on the name of the Lord shall be saved." The Gospel Luke 4:1-13 After his baptism, Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." Jesus answered him, "It is written, 'One does not live by bread alone.'" Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours." Jesus answered him, "It is written, 'Worship the Lord your God, and serve only him.'" Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, for it is written, 'He will command his angels concerning you, to protect you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.'" Jesus answered him, "It is said, 'Do not put the Lord your God to the test.'" When the devil had finished every test, he departed from him until an opportune time.

Psalm 83 WorksheetA Psalm of AsaphIsrael's ___________________________ against her enemies V. 1-8Asaph does not use any high language as he begins this Psalm, he goes right into asking God to act against the enemies of His people.God's enemies are often consumed with ______________________, lifting up their heads (and shaking their fist) at God's people. I love that phrase in verse 3, that calls Israel God's ‘sheltered ones.' The nations around them then (and now) often make craft counsel against them, and ‘team up' to hurt them. I think of how often the United Nation passes evil resolutions against Israel. But God shelters His people.When a person or nation plans evil toward Israel, God takes notice and puts that nation on notice that they will be ________________________ unless they repent. Genesis 12:1-3For the Day of the LORD upon all nations is near; As you have done (to Israel), it shall be done to you. -Obadiah 15Beginning in verse 6, Asaph gives a kind of “Hall of ______________________” for Israel's enemies, beginning with Edom. What person do the Edomites go back to?Gen. 36:12 1 Samuel 15:8 Esther 3:1So Amalek also goes under Esau, You may remember that the Amalekites attacked Israel on the way to the Promised Land, and were under a pronouncement of God's impending judgment (Exodus 17:8-15). Who was the mother of Abraham's son Ishmael? God does give notes of _________________ in the midst of hurtful circumstances – both Isaac and Ishmael were present to bury Abraham (Genesis 25:9), and both Jacob and Esau were present to bury Isaac (Genesis 35:29). Which two listed here were the incestuous children of Lot?Genesis 19:36-38. Genesis 11:31-32Hagrites is probably a reference to the descendants of Hagar, who lived among the Moabites (1 Chr. 5:10). That makes them an _______________________ or Aramean tribe living east of Gilead. Gebal is a city north of Tyre on the Mediterranean coast. Tyre's King Hiram had been a friend of David and Solomon, but they and Gebal later cheered when _______________ took over Israel (Ezekiel 27; Amos 1:9).The Philistines of course were ancient enemies of Israel (think of _______________________). Israel asks God to deal with current enemies like ______________________ ones V. 9-18Can you remember what happened to Midian?Judges 7Who killed Sisera and what did she use? Judges 4What happened to Jabin at the Brook Kishon?Judges 4Who were Oreb and Zeeb, Zebah and Zalmunna?Judges 7-8 What are the kinds of judgments called for in verses 13-17?Verse 18 ends by a prayer that one way or another God will be ________________________ and that these enemies might know He is God over all the earth – either in judgment, or salvation!God is glorified when repentant sinners turn to Him in salvation; but He will also be glorified by judging unrepentant sinners.

A Time WarpBy FinalStand. Listen to the Podcast at Explicit Novels.What follows is a diversion from the central storyline, but it is crucial to understanding why certain members of the supporting cast are behaving the way they are.808 BCE near Halab in what is today's Northern Syria:For me, Cael Nyilas, it was a return to last night's horrifying scene that engulfed me. The screams of dying horses and moribund men crying the pantheon of life's final regrets. Blood, piss, voided bowels and the stench of comingled sweat and leather filled my nostrils. The true cacophony of battle was all about. The battle shock faded into an innocuous background distraction.In my heart of hearts, I felt at ease, even content. We were cut off and surrounded yet hardly hopeless. Men, my brothers-in-arms and the younger noble sons of Assur and Nineveh combined to put a press of shields, armor and flesh encircling us. Those 'pampered' aristocrats stank with fear and well they should. Death was still possible before their relief arrived.I hurt, Shara (my deity?), I was wounded, but it meant nothing. I laughed; a primitive version of 'atheists and foxholes' passing through my mind. This body had lived through much worse. The closest man, her deceased husband's cousin, and I lifted the shattered wooden chariot off the person our circle was centered on. My arm was extended to her.She was glorious, fierce and half-drunk with battle lust. I could feel her talon-like fingers through the leather and 'parzillu' scales guarding my bicep. She half jumped and was half pulled to her feet. Her kinsman presented her 'misplaced' sword, hilt first. In her eyes, I saw the burning intensity of the Shamash (Sun God, consort of Aya?) at the height of the Burning Season.Her martial mirth exceeded any other noise as it passed her lips."You took your time getting here," Shammuramat taunted me, not a true reproach. "I was so bored, I decide to take a nap in the shade of my conveniently overturned chariot." She defied all fortunes that conspired toward her demise; her own breed of madness."You looked so peaceful in your sleep, I didn't want to wake you," I bantered back. Her 'kinsman' scowled at my familiarity with his monarch. My champions, more like brothers to me than any kin born of my blood, had carved a gory swath to her stranded bodyguard. Mounted on Median steeds, we had pressed back the entourages of two Aramean kings bent on her violent passing.A barricade of overturned, or unattended chariots gave us space to dismount and perform our very visible rescue mission. All the pieces were right where she wanted them; everything unfolding according to her plan. Focus the enemy in the center with her person and the banner of Assur while the rest of her chariots and all of her cavalry swept through an unguarded wadi and fell upon them from behind.Brilliant. Somewhat less brilliant when faced with the desperate energy of our enemies, but her victory was already a certainty. The allied Western Kings were sure my command was attempting to snatch the Queen back to the safety of her infantry. Those hardy, foot-bound souls were still holding their own against the greater mass of the enemy footmen.The children of rebellious nobles bent every bit of their remaining energy, squandered their last reserves to ensure Shammuramat didn't escape. If the positons were reversed, they would have eagerly abandoned their troops and sought safety to the rear. The idea of Shammuramat being overwrought with terror was absurd.Our opponents' bellows for our blood turned into wails of despair. The charging, plumaged steeds of Assyria had appeared behind them. Our enemies had nothing left to slow the new arrivals down, much less stop them. For those who dared defy Shammuramat, Queen of all the Akkadians, the slaughter was just beginning."Come 'Alal' (that was me); I promised 'Atarshumki' I would kick his head over his own city walls before sunset and I always keep my promises," she shoved one of my horse-holders aside and took one of my steeds. 'Alal' was not the name my father gave me. It meant destroyer and it was blasphemy to lay claim to it."Killing kings will cost you extra," was my impious response.Assyrians nobility barely tolerated mercenaries most of the time. My men and I didn't care. I hadn't taken up the killing business to make friends and my troops felt the same way. What mattered to us was that their coin was good and delivered on time. That was a good thing because whores and merchants were loath to advance 'our kind' anything on credit."I'll meet you half way," she grinned manically at me while my fighters and I raced for our mounts. (Saving the junior nobility wasn't what she were paying us for.) "I'll let you take any prince you capture as a hostage." I nodded. My men cheered hungrily, despite the choking dust. As long as I didn't get too greedy, the Kings would pay for their sons. Now we had to capture the bastards."Tūbātu," I reminded them. 'Goodwill'. It was a polite way of saying 'stop your chariot, rest your arms and your mother won't have to come begging for your corpse'. It was best to let opposing nobility keep their dignity in our business. Today's enemy might be tomorrow's paymaster.I blinked and things changed.Planting followed harvest and harvest followed planting. It had long ago become a blur. Shammuramat had grown older. Her first son became king when he was of age. I had long exceeded my welcome and my desire to stay. I was fixed to this small patch of the greater world by a rare emotion, empathy.It had come out of nowhere. We were campaigning against the Scythians raiding over the Zagros Mountains and followed them into Urartu. Night had fallen and I walked the camp as was my habit; being killed a few times in your sleep will make you err on the side of caution. Shammuramat was gazing out over the river Arkas."I though all the scouts have returned," I asked as I stepped to her side. A cool, early autumn breeze blew down the valley, tossing a few loose locks of her greying hair. She always had one patch shorn short which made her left-side braids prone to unwind."They have. We head back for Nineveh with the dawn," she murmured, her mind elsewhere."Do you ever dream of home?" she asked me out of the blue."No. I don't dream anymore. I rarely sleep and if I did, I would hope to dream of something less boring," I snorted in amusement. She had never talked about her home, to anyone as far as I knew."You will be going to Lydia when winter comes," she stated tensely."King Gyges needs someone with experience beating Cimmerians," I answered. The true reason was that I was no longer welcome on the Assyrian payroll because I insisted on recruiting only non-Assyrians into the ranks of my ferociously effective little band of one hundred; never more and rarely less."Shemtsu is a fool," she grumbled."That is unfair," I countered. My willingness to argue with her was one of my charms in her eyes. "He is an excellent Treasurer and he makes sure your vassals pay their tribute on time and in its full amount."The silence was hurtful to me because Shammuramat was never one to obfuscate her thoughts, especially around me. It was one of her charms, to my way of thinking."Salmu Eretu, the northern night sky has no answers for what ails you. Get some sleep. Tomorrow is going to start out cold before it bakes us." I called her 'Black Cloud' in Akkadian.I had first used that name twenty years ago to insult her, highlighting her tempestuous nature. In the Assyrian court, having just received recognition for my quick thinking, Shammuramat had belittled my accomplishment, throwing my body between her, her unborn child (the man who was now not-so-gently ushering me to the border) and a Kassite noble and his retainer bent on killing them both.Had my deed not been witnessed by half a dozen reliable sources, I wouldn't even have received that tawdry token."He sought glory without risk," she spat out her insult in a Hittite tongue alien to this court. Unfortunately for us both, I had worked for a Babylonian family for a few generations and they had been kind enough to turn me from an illiterate commoner to a man of some education.Ironically, they even taught me my native cuneiform long after my birthplace was barely a memory."Well aren't you a black cloud on an otherwise waste of a day," I replied somewhat bitterly. Her eyes widened, then narrowed and then I heard her laugh for the first time."Should I tell them what you said?" she mocked me and my predicament."But of course," I grunted in Akkadian. I'd screwed up. My inner thoughts were 'please not decapitation, please not decapitation' because getting my head on straight after that was a real bitch."You've been nothing but a black cloud bent on turning the choking dust at my feet into a grasping, muddy morass. Why stop now?" I announced loudly. If you are going to die, die well. Having died too many times to count, remembering my last words were all I had left to look forward to.The guards, familiar with the Queen's temper and stunned into inaction by me clearly embracing a long, messy death, stood around uselessly. Had I been allowed a weapon in the royal presence, I might have thought which one to kill first."I gift you, a lowborn man of the South (Sumerian), with honors and you respond by insulting my wife?" King, Shamshi Adad V growled as he rose from his throne."Husband," she stood to join him. I thought it was a pity she rarely smiled. "You asked that I too give a gift to my savior and the savior of our son (all unborn babies were sons back then until roughly half had the audacity to gender switch while exiting the womb). I have chosen." I was expecting my life for the moment and a day's head start to the border."It is your choice to make," the King allowed."From this day, until my passing, this man may always speak his mind in our lands," she demanded. She had a habit of fatally correcting anyone who saw her as less than co-ruler. The hesitation was deafening."As you will," Shamshi Adad V acquiesced to yet another of his wife's odd 'requests'. From that day forth we had been fast friends. She never asked about my immortality, where I was from, or how I ended up with my elite band of professional killers. I returned the favor. It was an unspoken understanding that in a few years, or decades, she would die and I would leave, not necessarily in that order. We had shared more years than I had given to any one person in quite some time."There is nothing left for me but ash," she declared with morbid certainty."Should any of us expect any better?" I did my best to offer words of comfort she would accept."Oh no," her noise was too bitter to be a laugh. "I had my own 'Life beyond Death' and it was stolen from me, along with my birthright.""We are chasing the thieves?" I asked."Yes and no," her face grew grim once more. "These were not the ones I was looking for. They share some bonds with some of the Scythian tribes who live on the far side of the Sea of Death (the Black Sea). These raiders weren't from those tribes.""Why are you turning back?" I questioned. "You know your Assyrians are loyal. They will follow wherever you lead. Your son won't begrudge you these few hundred. I'll come too.""Why?" she turned and looked into my eyes. She still had that blazing fire in her eyes. She was teasing me. If she asked, I too would follow and my men would follow me."The Scythians have been raiding the Lands of the Two Rivers from, well, before I graduated from 'spear for hire' to a 'seeker of a mastery of war'. The rich plunder of their camps will provide plenty of incentive for my men plus we can sell the horses when we come back," I stated."I do not have the years left to spend on such a campaign," she sighed. I had never heard a hint of defeat in her speech before. It was unsettling and rather tragic."I have squandered my years in marriage, being Queen and raising my boys. I tried to make Assyria my new family and I am revealed to be a fool. You had it right. We will always be outlanders. No matter how brave, loyal, just and smart, we would never be allowed in their sanctimonious circle," she said. "You. I should have ridden off with you after my first born was acknowledged (the present King Adad-nirari the 3rd).""We could have gathered up some more fighters, ridden over shattered Phrygia, to the narrows (Bosporus) and into the lands of the Thracians. There is a legend of a great river that pours out from the western shore of the Death Sea. What I seek is up that river.""How many would we face?" I grew equally serious."One," she coughed. "Me." My confusion was obvious. "I am not asking you to fight me, Alal. I want you to come back for me.""I can't. That is not how it works," I stated."How does it work then?" she looked into my eyes. The fire was there, but banked and waning. I didn't say anything. "I have never seen, or heard of you entering a temple.""Your men go. You do not stop them, but you have given up any pretense of worship," she pressed. "Do you not believe that anything exists beyond your senses?""I believe," I sighed. "I believe people are fools for giving offering, pledging their fidelity, pleading for mercy, or extending thanks to any deity. Those Shar-an (gnats) do as they will, unless it is to punish us for treating them like the spoiled children they are."Shammuramat regained her long-stilled laughter."I have always felt a kinship with you through our mutual bitterness.""Bitterness comes with familiarity," I snorted in amusement. Lovers had passion. We shared a simmering anger that came from being irredeemably wronged."I was born Baraqu, the first son of a potter in some city that no longer matters. I was a failure as a potter and an embarrassment to my house and my clan," I began a story I hadn't told another soul in, I couldn't recall. "In those days, the Priest-Kings declared wars and demanded each clan of the city give forth a certain number of males to fight. My family volunteered me and two rowdy cousins.Outside the gates, my clan elder gave each of us a cowhide shield and a spear with a small spindle of copper at the tip so we wouldn't think it was a staff. We marched, I forget which city we were fighting that time. Three days later we found the enemy behind a deep irrigation ditch that had dried out for the season. Our orders were simple, 'There they are. Attack!'My elder was at the back of our mob, making sure none of us ran away. My older cousin made it across the ditch first, but was speared twice; once in the right kidney, I can still remember my first sight of blood, and once, piercing the shield and lodging in his ribcage. My second cousin and I were pushed from behind into the fighting. I stabbed at one shield, doing no harm.Then my surviving cousin's morale broke and he tried to claw his way back into our ranks. He was stabbed in the back, his dying body tangling with mine and bearing us both to the ground. I saw this howling mad face over me. He was a commoner, like me, driven to violence by the terror of battle. His shoddily crafted spear plunged first into my right lung. The second stab found my heart. I died.From there, my spirit fell down toward the wretched dank caverns where all pitiful lowborn dregs are doomed to end up without hope of parole. Instead of endless misery, the Goddess Sarrat Irkalli appeared before me, barring my descent. With icy claws, she trisected my soul. I cannot begin to describe that agony. She snatched up my tattered bits and dragged me back into the world.Sarrat Irkalli is Goddess of the Netherworld, whispered a word that penetrated my brain through the left ear of my cooling corpse. It was an utterance so catastrophic to the fabric of the Veil I dare not repeat it even now.Baraqu? she blew a dark wind upon the first bit of my essence and it flew away.Cael, she whispered to the second portion and off it went in another direction. You are Baraqu no more. The second name was meaningless to me at the time but my name. Do you know that if you have your true name, your spirit can not find its way to your reward, no matter how foul, or pleasing? To the third part of my soul. I name you Alal, he who stands witness to the end of all he desires; their destroyer. Powerful yet powerless.}With that, she left me. My body was stiff from being dead so long. The next few hours were extremely painful. The Sun had set and the Moon was not in evidence. Jackals barked and hyenas laughed as they fought and feasted on the dead. I pushed the body of my cousin off me then crawled down into the ditch to hide. Hardly the reaction of a hero.""Not the actions of the man I know," Shammuramat smirked. "So, your name is Baraqu.""Was and I never much liked the name," I countered. "The priests gave it to me because right before my naming ceremony, a bolt of lightning from a spring storm struck the temple of Shara. So they named me Baraqu, which means 'struck by lightning'.""That sound likes a good name," the Queen Dowager regarded me."That is the noble meaning. The common meaning is less eloquent, it means 'idiot'."Another deep laugh from my treasured compatriot. So few had ever mattered so much to me."Struck by lightning, stricken dumb," she guffawed. "Still not the 'you' I know.""What does the other name mean?""I have no idea. In all my travels I have never found a people familiar with it," I shrugged. She looked out over the low waves lapping against the stony shore."No explanation?" she grudgingly inquired. She had wanted me to continue."No. I have never again come face to face with Sarrat Irkalli, been visited by a messenger, divine, or demonic, received an omen, or any otherworldly presence of any kind," I shrugged. I was long past any resentment. "After the battle I made my way back home, we'd lost, and resumed my life for a few years. My father took the excuse of me 'letting' my kinsmen die to place my younger brother over me.I didn't care. I always hated being a potter, so I ended up being a piddling nuisance all the time and a drunken brawler whenever I had wrangled some beer. I was always the first choice of my clan to send into battle. Despite my lack of training, I began surviving more battles than I died in. At some point, the priests began getting suspicious that I was still hanging around my great-grandnephew's house, so my house Elder suggested I leave the city.I was given a nice copper-headed mace that I had taken in a recent skirmish. Tradition dictated I offer it to the Elder, so he could give it back to me as a sign of my value to the clan. He had taken it for his own. Now he was giving it back out of fear that it held some part of my taint. I had no idea how to live on my own. Two days out, I was robbed and murdered for the first, but not last, time. That inaugural event, I got really angry and hunted those two farmers down.I got my mace back. I also relieved them of an onager, three slaves and a few ingots of silver. I guessed they had been rather successful robbers until they met me."

Achaz has a replica of the Aramean altar made for the Bais Hamikdash…

SHOW NOTES:   In Podcast Episode 300, “There Is No ‘Random' in God's Economy,“ Kim discusses the prophecies of God that were fulfilled in the demise of King Ahab of Israel. God used a “random” arrow to end Ahab's evil reign, but was it really “random.” If this were a true crime podcast, we would look at the evidence and conclude the means to the end of Ahab was anything but random. Ahab tried to hide from the providential hand of God, and this strategy was a total failure.   An alternate title for this episode would be, “You Can't Hide from the Providential Hand of the Lord (Instead, Hide Within).”   Our focal passage for this episode is 1 Kings 22:29-40 with 34 as the focal verse:   34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses and get me out of here!” Ahab groaned to the driver of his chariot. “I'm badly wounded!   Connected prophecies:   42 The prophet said to him, “This is what the Lord says: Because you have spared the man I said must be destroyed, now you must die in his place, and your people will die instead of his people.” (1 Kings 20:42)   19 Give him this message: ‘This is what the Lord says: Wasn't it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!'” (1 Kings 21:19)   17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed. Send them home in peace.'” (1 Kings 22:17)   23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.” (1 Kings 22:23)     WEEKLY ENGAGEMENT FEATURE:   Has there ever been a time you have tried to hide from the Lord? How did that work out?   Additional Resources and Scriptures:   “What Is God's Economy?” By Living Stream Ministry “God's economy is God's planned administration to carry out His eternal purpose….” By Witness Lee EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Welcome to Covenant & Conversation, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. Although there is no audio available for the essay we are sharing with our readers this week, here is a recording from the archives, accompanying this essay: https://rabbisacks.org/covenant-conversation/vayetse/laban-the-aramean/ You can find the written article on Vayetse that expands upon these ideas available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/vayetse/the-birth-of-the-worlds-oldest-hate/ Multiple translations of the essay are also available here. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vayetse/the-birth-of-the-worlds-oldest-hate/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written by Rabbi Sacks in 2014. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Jacob Flees from Laban 31.1 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” 2 And Jacob saw that Laban did not regard him with favor as before. 3 Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” 4 So Jacob sent and called Rachel and Leah into the field where his flock was 5 and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. 6 You know that I have served your father with all my strength, 7 yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. 8 If he said, ‘The spotted shall be your wages,' then all the flock bore spotted; and if he said, ‘The striped shall be your wages,' then all the flock bore striped. 9 Thus God has taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,' and I said, ‘Here I am!' 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. 13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.'” 14 Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.” 17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's household gods. 20 And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead. 22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.” 25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead.26 And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.' 30 And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

Daily Dose of Hope October 20, 2024 Day 1 of Week 30   Scripture: 2 Kings 7-8; 2 Chronicles 21; Matthew 6 Welcome back to the Daily Dose of Hope.  Can you believe we are starting week 30 of our reading plan this week?  We have come a long way!  I hope you have been learning and growing.  Again, I would love to hear your feedback.   Today, we are again starting with 2 Kings, chapters 7-8.  The king of Aram attacks Samaria, and this leads to a severe famine in the land.  Elisha begins chapter 7 by prophesying that by the next day, food would be plentiful in Samaria.  Everyone was in disbelief.    In an interesting twist, four hungry leprous men decide to surrender to an Aramean camp but when they get there, it's empty.  After eating their fill and taking some plunder, they decide to share with the gatekeepers of Samaria that the Aramean camp is empty.  While they were initially hesitant to believe them, they discover that it is in fact true.  They plunder the camp and the prophecy is fulfilled.  God has provided a way to care for his people once again.    Chapter 8 provides more testimony to the great things God did through Elisha but it also details the succession of wicked kings in Judah.  2 Chronicles 21, also in today's reading, goes into detail about one of the kings, Jehoram, who succeeded Jehoshaphat in Judah.  His evil was horrific.  Of course, the big question is how much longer will God allow this to go on?   Our New Testament passage is Matthew 6.  This is a continuation of the Sermon on the Mount.  Again, Jesus is stretching people with his teaching on humility (when giving to the poor, praying, and fasting), on not worrying, and on gathering treasures in heaven rather than on earth.  These are life-changing teachings, if we can take them to heart.  I actually have had these Scripture verses regarding worry on the back of my bathroom door for about twenty years.  They are the kind of thing we need to read every day, several times a day.    Blessings, Pastor Vicki  

Today we see the political aspect of Babylon during its dark age, focusing on the 10th to 9th centuries BCE. Highlights are reigns of kings like Nabu-Mukin-Apli, Nabu-Shuma-Ukin, and Nabu-Apla-Iddina, tracing the political fragmentation, famine, and external threats faced by the city. The episode also highlights Babylon's struggle against Aramean raids, the rise of new dynasties, and the city's complex relationship with Assyria. Key topics include Babylonian kingship, religious traditions, military campaigns, and the region's cultural resilience during this turbulent period. If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially: Buy the Oldest Stories books: https://a.co/d/7Wn4jhS Donate here: https://oldeststories.net/ or on patreon: https://patreon.com/JamesBleckley or on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/join

The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb,    and two peoples from within you shall be divided;the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob. Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Messianic Apologetics editor John McKee reviews some of the important matters encountered in the healing of Naaman the Aramean (Syrian) from 2 Kings 5.

In this episode of Arise + Abide, Curtis and Sally delve into the dramatic events of 2 Kings 6:24-7:20, where King Ben-Hadad of Aram besieges Samaria, leading to extreme famine and despair. The story takes a dark turn as the king of Israel is confronted with the horrors of cannibalism within the city walls, a grim reflection of the desperation gripping the people. Yet, even in such dire circumstances, the prophet Elisha delivers a message of hope, prophesying an imminent turnaround that seems impossible to believe. As four lepers venture into the Aramean camp, they discover that God has miraculously delivered Samaria by causing the enemy to flee, leaving behind an abundance of food and supplies. The lepers' decision to share this good news with the starving city becomes a powerful reminder of the importance of faith, even when all seems lost. Curtis and Sally explore the themes of divine protection, the reversal of fortunes, and the role of God's people in sharing the good news, drawing parallels between the lepers' actions and our own responsibility to share the gospel. They emphasize the unexpected ways God can work through those considered outcasts and how He turns impossible situations around, challenging listeners to trust in God's provision and timing, even in the most desperate moments.

Join Curtis and Sally as they explore the miraculous story of Naaman's healing in 2 Kings 5:1-19. This episode delves into the events following two significant miracles performed by Elisha during a famine. Curtis and Sally discuss Naaman, the commander of the Aramean army, who suffers from leprosy and seeks healing from the prophet in Samaria upon the advice of a young captive girl. As they read through the scripture, Curtis and Sally reflect on the themes of humility, faith, and God's sovereignty. Discover how Naaman's journey from pride to humility leads to his miraculous healing in the Jordan River. The hosts highlight the young girl's faith and testimony, which sets the stage for Naaman's encounter with God's power. They also discuss the broader implications of this story, including the sovereignty of God over all nations, the role of faith in healing, and the unexpected ways God works in our lives. Listen in as Curtis and Sally draw parallels between Naaman's experience and our own spiritual journeys, emphasizing the importance of humility, obedience, and reliance on God's grace. This episode is a powerful reminder of God's desire for all people to know the truth and experience His healing and salvation. Tune in to be inspired and encouraged by this timeless biblical account and its relevance to our lives today.

Today we examine the situation in the Levant from the Bronze age Collapse to the entry of the Assyrians, and then follow Shalmaneser's levantine campaigns as they reshape the region through violence and indigenous reactions. We reach the end of Ahumu the Aramean's anti-Assyrian activities, and ponder some of the big questions of the series, like what motivates Shalmaneser and what happens to civillians in a conquered Assyrian territory. If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially: Buy the Oldest Stories books: https://a.co/d/7Wn4jhS Donate here: https://oldeststories.net/ or on patreon: https://patreon.com/JamesBleckley or on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/join

In this sermon, we dive into a lesser-known but powerful section of Scripture, exploring the conflict between Israel and the Arameans. Despite the Aramean King's efforts to capture Israel, they always seem one step ahead—leading him to believe there's a traitor in his ranks. However, the real source of Israel's success is the prophet Elisha, who can see beyond the physical realm. We discuss how the King of Aram, blinded to the true nature of his situation, mistakenly believes in treachery rather than recognizing God's intervention. This blindness is a metaphor for our own limited perceptions and the unseen spiritual forces at play in our lives. Elisha's servant, terrified when surrounded by the Aramean army, learns that there are more on their side than the enemy's. Elisha's confidence in God's protection is a lesson for us. If we could see all the spiritual battles and protections around us, we might be overwhelmed. But, just as Elisha trusted in God's unseen army, we can find comfort in knowing that God's protection is far greater than any threat we face. Join us as we uncover these profound truths and how they offer us confidence and peace in our own lives.

Today's episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. 2 Kings 5 - 1:05 . 2 Kings 6 - 8:54 . Psalm 119:113 - 16:03 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jimmy Kinnaird, from the Fairburn Baptist Association, visited the 4Heroes Huddle and shared a message from 2 Kings 7. God does an incredible miracle to deliver Israel from the Aramean army. Four men with leprosy, who are outcasts sitting at the city gate, decide to just do something! Rather than go backward or stay put, they come up with a plan of action.

“Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.” So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?..” (2 Kings 5:20-27) Part 3 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com   Donate: www.walkintruth.com

“Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.” So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?..” (2 Kings 5:20-27) Part 2 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com   Donate: www.walkintruth.com

“Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.” So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?..” (2 Kings 5:20-27) Part 1 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com   Donate: www.walkintruth.com

In 2 Samuel 10, David's gesture of sending emissaries to console the new Ammonite king, Hanun, is misinterpreted, leading to humiliation and subsequent conflict. Joab prepares for battle against the Ammonites and their Aramean allies, demonstrating courage and strategic planning, which results in victory despite initial setbacks. The sermon draws lessons on facing adversity with courage, living for a higher purpose, and trusting in God's sovereignty, exemplified by both Joab and Jesus Christ.

The messengers discover the truth and the people rush to the Aramean camp

On today's episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.2 Kings 5 - 1:22 . 2 Kings 6 - 9:12 . 2 Kings 7 - 17:03 . Psalm 99 - 22:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Leviticus 23:9–13 | The Feast of Firstfruits from CrossPointe Coast on Vimeo. Preacher: Jeremiah Fyffe Leviticus 23:9–13 THE FEAST THE MEANING OF THE FEAST THE FEAST AND THE GOSPEL Deuteronomy 26:5-11 _And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.' And you shall set it down before the LORD your God and worship before the LORD your God. And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. _ Numbers 18:11–13 (ESV) This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the Lord, I give to you. The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it. Jeremiah 2:3 (ESV) _Israel was holy to the Lord, the firstfruits of his harvest. _ Psalm 67:1–3 (ESV) May God be gracious to us and bless us and make his face to shine upon us, Selah that your way may be known on earth, your saving power among all nations. Let the peoples praise you, O God; let all the peoples praise you! James 1:18 (ESV) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 1 Corinthians 15:20, 23 (ESV) But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. … But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Romans 6:10–11 (ESV) For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Romans 8:23 (ESV) And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. Romans 12:1 (ESV) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

The Aramean army is blinded and led into a trap

Yehoram is denied permission to annihilate the Aramean army

The Content of Saving Faith      Eternal salvation has always been by grace alone through faith alone; however, the content of faith (i.e., what is believed), has changed throughout the ages. According to Arnold Fruchtenbaum, “Indeed, there always was, always is, and always will be only one means of salvation: by grace through faith.”[1] Though grace and faith are constants, the content of faith has changed over time, depending on what God revealed to each person or generation, as divine revelation came in stages. William MacDonald sates, “From Adam to Christ, God saved those who put their faith in Him on the basis of whatever revelation He gave them. Abraham, for example, believed God, and it was reckoned to him for righteousness (Gen 15:6).”[2] According to Norman Geisler, “the revealed content of the gospel varied from age to age in the progress of revelation.”[3] Charles Ryrie notes, “The basis of salvation is always the death of Christ; the means is always faith; the object is always God (though man's understanding of God before and after the Incarnation is obviously different); but the content of faith depends on the particular revelation God was pleased to give at a certain time.”[4] Thomas Constable adds, “The basis of salvation is always the death of Christ. No one is saved except by what He accomplished at Calvary. The requirement for salvation is always faith. It is never works. The object of faith is always the Person of God. The content of faith is always a promise from God.”[5] The following examples demonstrate that the content of faith has changed over time.      First, after the historic fall of Adam and Eve (Gen 3:1-7), the content of saving faith was God's promise of an offspring of Eve who would crush the head of the serpent. In the presence of Adam and Eve, God told Satan, “I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel” (Gen 3:15). This is commonly regarded as the protoevangelium; that is, the first gospel message. The crushing of Satan's head—a fatal blow—was accomplished by the Lord Jesus at the cross where He triumphed over sin and death. How much Adam and Eve understood about this prophecy is not known. However, it is assumed they trusted God at His word concerning the future offspring that would crush the serpent's head. Shortly after giving the promises, God killed an animal, which meant shedding its blood,  and made clothes from its hide and gave it to them to wear (Gen 3:21). Arnold Fruchtenbaum notes, “The covering of animal skins, which required the shedding of blood to give them the atonement, replaced the covering of fig leaves. Then the verse states: and clothed them. Physically, He clothed their nakedness, but spiritually, He also covered their sin by making for them their atonement.”[6] And according to Charles Ryrie, “When Adam looked upon the coats of skins with which God had clothed him and his wife, he did not see what the believer today sees looking back on the cross of Calvary.”[7]We should not assume that Adam and Eve understood the death, burial, and resurrection of Messiah. What they understood was God's promise of a future offspring who would crush the serpent, and then they witnessed God killing an animal, taking its skin, and making clothing for them. When they believed God's promise and accepted His provision, it resulted in their salvation.      Second, in the book of Genesis we have the record of Abraham's salvation. Moses wrote that Abraham “believed in the LORD; and He reckoned it to him as righteousness” (Gen 15:6). The content of Abraham's faith was the promise of God concerning the Abrahamic covenant (Gen 12:1-3), especially as it related to God giving him a biological descendant (Gen 15:1-6). Abraham accepted God's promise as true and reliable, which meant he trusted in God Himself. And when Abraham believed in Yahweh, we're told that God “reckoned it to him as righteousness” (Gen 15:6b).[8] Concerning Abraham's faith in God, Arnold Fruchtenbaum states, “The content of his faith was the promises of God. The object of his faith was Jehovah.”[9] According to J. Carl Laney Jr., “God had just promised Abraham, an elderly man with a barren wife, that his descendants would be as numerous as the stars. In spite of the physical hindrances to the fulfillment of this promise, Abraham trusted God…Because Abraham accepted God's word as true and reliable, God declared him righteous, and therefore acceptable.”[10] Paul cited Genesis 15:6 in Romans (Rom 4:3) and Galatians (Gal 3:6) when making his case that believers are justified by faith alone, and not by any works of the Law (Rom 4:4-5).      Third, in the book of Ruth we find a good example of a Gentile who came to trust in the Lord. Ruth told her mother-in-law, Naomi, “Your people shall be my people, and your God, my God” (Ruth 1:16). Here is an expression of faith in the Lord Himself. God directed Israel to serve as His witnesses (Isa 43:10), telling others, “I, even I, am the LORD, and there is no savior besides Me” (Isa 43:11). For a Gentile to be saved, it meant trusting in Yahweh alone and not pagan idols, of which there are none. It also meant not trusting in works, which is what pagan idolatry required. Concerning this verse, Warren Wiersbe states, “Ruth's statement in Ruth 1:16-17 is one of the most magnificent confessions found anywhere in Scripture…[as] she confessed her faith in the true and living God and her decision to worship Him alone.”[11] And Arnold Fruchtenbaum notes, “Ruth invoked the name of God in her oath and not the name of Chemosh. This shows in whom she truly believed.”[12] What's interesting is that after Ruth married Boaz (Ruth 4:13), she was brought into the family line that led to King David (Ruth 4:18-22), and the Messiah Himself (Matt 1:1, 5). Ruth was among the Gentiles in the OT who believed in Yahweh and were saved. Other Gentile believers include Melchizedek (Gen 14:18), Rahab (Matt 1:5; Heb 11:31), and likely the Queen of Sheba (1 Ki 10:1-13), Naaman the Aramean (2 Ki 5:15-19), the Ninevites (Jonah 3:5, 9-10), Nebuchadnezzar (Dan 2:47; 3:29; 4:34-37),[13] and the Magi who came from the east to worship Messiah (Matt 2:1-2, 11). Dr. Steven R. Cook   [1] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 1st ed. (San Antonio, TX: Ariel Ministries, 2008), 275. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1690. [3] Norman L. Geisler, Systematic Theology, Volume Four: Church, Last Things (Minneapolis, MN: Bethany House Publishers, 2005), 484. [4] Charles Caldwell Ryrie, Dispensationalism, Rev. and expanded. (Chicago: Moody Publishers, 1995), 140. [5] Tom Constable, Tom Constable's Expository Notes on the Bible (Galaxie Software, 2003), Ex 12:43. [6] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 110. [7] Charles C. Ryrie, Dispensationalism, 134. [8] In his commentary on Genesis, Allen Ross notes, “The text does not necessarily mean that Abram came to faith here. Hebrews 11:8 asserts that he left Ur by faith. Genesis 15:6 simply reports at this point the fact that Abram believed, and for that belief God had credited him with righteousness.” (Allen P. Ross, Creation and Blessing: A Guide to the Study and Exposition of Genesis, Grand Rapids, MI: Baker Books, 1998, 310). [9] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 275. [10] J. Carl Laney Jr., “Soteriology”, Understanding Christian Theology, 238–239. [11] Warren W. Wiersbe, Be Committed, “Be” Commentary Series (Wheaton, IL: Victor Books, 1993), 21. [12] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Books of Judges and Ruth, 1st ed. (San Antonio, TX: Ariel Ministries, 2006), 300. [13] It's very likely that Nebuchadnezzar trusted God after being humbled by the Lord (see Daniel 4:1-37). Throughout the decades of Nebuchadnezzar's life, he'd had interactions with Daniel, Hananiah, Mishael and Azariah, and the king gained knowledge about God. From his own mouth, Nebuchadnezzar said to Daniel, “Surely your God is a God of gods and a Lord of kings” (Dan 2:47), and to Hananiah, Mishael and Azariah he declared, “no other god is able to deliver in this way” (Dan 3:29). After the king had suffered for seven years, he eventually came to the place where he said, “I blessed the Most High and praised and honored Him who lives forever” (Dan 4:34), and “Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven” (Dan 4:37). Though one cannot be dogmatic, Nebuchadnezzar's final words strongly imply salvific faith in God—at least as he understood Him from his interactions with the Hebrews—and the result was one of worship to the Lord. If one accepts Nebuchadnezzar's words as an expression of his conversion, it means he trusted in the God of Israel.

Big Idea: They don't erect statues to the critics.  In the Beginning: Jacob Genesis 31: 22-55 I. You don't have to defend yourself when you're living for Jesus 22-30 On the third day Laban was told that Jacob had fled. So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don't say anything to Jacob, either good or bad.” When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his relatives also pitched their tents in the hill country of Gilead. Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war! Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres, but you didn't even let me kiss my grandchildren and my daughters. You have acted foolishly. I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don't say anything to Jacob, either good or bad.' Now you have gone off because you long for your father's family—but why have you stolen my gods?” II. Turn the relationship over to Jesus 31-42 Jacob answered, “I was afraid, for I thought you would take your daughters from me by force. If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols. So Laban went into Jacob's tent, Leah's tent, and the tents of the two concubines, but he found nothing. When he left Leah's tent, he went into Rachel's tent. Now Rachel had taken Laban's household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing. She said to her father, “Don't be angry, my lord, that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols. Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me? You've searched all my possessions! Have you found anything of yours? Put it here before my relatives and yours, and let them decide between the two of us. I've been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock. I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night. There I was—the heat consumed me by day and the frost by night, and sleep fled from my eyes. For twenty years in your household I served you—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times! If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work, and he issued his verdict last night.” III. Let God be the Judge 43-55 Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne? Come now, let's make a covenant, you and I. Let it be a witness between the two of us.” So Jacob picked out a stone and set it up as a marker. Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound. Laban named the mound Jegar-sahadutha, but Jacob named it Galeed. Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed and also Mizpah, for he said, “May the Lord watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.” Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me. This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm. The God of Abraham, and the gods of Nahor—the gods of their father—will judge between us.” And Jacob swore by the Fear of his father Isaac. Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain. Laban got up early in the morning, kissed his grandchildren and daughters, and blessed them. Then Laban left to return home. Next Steps:  Believe: I need Jesus to change my heart today Become: I need the Holy Spirit to help me overcome a critical spirit. Be Sent: I will live out my faith for others to see (and criticize) this week. Growth Group Questions:  1. What percentage of your speech is positive this week?  What percentage was negative?  2. Would your family agree with your percentages? 3. Why does criticism from a close relationship hurt more than from a stranger? 4. Read Numbers 16:41-50.   A. Why was God angry when people criticized Moses and Aaron? B. Would you act so quickly to spare the people who criticized you? C. What does 14,700 dead say about how seriously God takes our critical attitude? 5. Why is it easy to give ourselves grace for the same things we criticize of others? 6. Pray for the Holy Spirit to give us words that represent the heart of Jesus toward others this week.

Naaman, an Aramean war hero, is afflicted with Tzaraas

Big Idea: What happens when we follow God's leading and not the world around us? In the Beginning: Jacob Genesis 31:1-21 I. Situational awareness matters 1-3 Now Jacob heard what Laban's sons were saying: “Jacob has taken all that was our father's and has built this wealth from what belonged to our father.” And Jacob saw from Laban's face that his attitude toward him was not the same as before. The Lord said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”  II. Know the facts and talk it out 4-16 Jacob had Rachel and Leah called to the field where his flocks were. He said to them, “I can see from your father's face that his attitude toward me is not the same as before, but the God of my father has been with me. You know that with all my strength I have served your father and that he has cheated me and changed my wages ten times. But God has not let him harm me. If he said, ‘The spotted sheep will be your wages,' then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,' then all the sheep were born streaked. God has taken away your father's herds and given them to me. “When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. In that dream the angel of God said to me, ‘Jacob!' and I said, ‘Here I am.' And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you. I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me. Get up, leave this land, and return to your native land.' ” Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father's family? Are we not regarded by him as outsiders? For he has sold us and has certainly spent our purchase price. In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.” III. Finish strong 17-21 So Jacob got up and put his children and wives on the camels. He took all the livestock and possessions he had acquired in Paddan-aram, and he drove his herds to go to the land of Canaan, to his father Isaac. When Laban had gone to shear his sheep, Rachel stole her father's household idols. And Jacob deceived Laban the Aramean, not telling him that he was fleeing. He fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. So What?  Life is hard God is always there The choice to listen and act rests with us Next Steps:  Believe - I surrender my all to the glory of God and in faith to King Jesus. Become - I will seek to find where God is moving in my life and align with His movement. Be Sent - I will live out obedience in my actions and follow Him wherever He leads. Growth Group Questions:  When did your faith compel you to stand out against the crowd? What are some examples of situations where it can be challenging to follow God's leading instead of the world around you?  How can you develop situational awareness to discern whether we are following God's leading or the world's?  What are some benefits of following God's leading even when it goes against the norm?  How can you effectively relate to others when you are following God's leading when they don't understand or agree with you?  What practical steps can you take to strengthen your faith and courage to step out from the crowd and follow God's leading? Pray for the Holy Spirit to use us to demonstrate what a life lived for Jesus looks like to the world around us.

The idea of “having enough” is really about perspective, right? Saying we don't have enough in the U.S. is a very different concept than not having enough in a third world country. Or maybe at some point in life, we have had a lot, and now there's not nearly as much. Everything compares to when there were better days. I heard ex-pro ball player and sports analyst Charles Barkley talking about his childhood recently where he said, “I was raised by a single mom and we were very happy, so as a kid, I really didn't realize we were poor.” … Perspective. So this week let's do what we do here at Sound Mind Set and look for some biblical perspective from God's Word on a tough topic. In 1 Kings 20, Syria was planning to attack Israel again. The Syrian leaders made this decision: Last time, Israel defeated us in the hills, so that's the reason we lost. If we can fight them on flat land, in the valley between the mountains, we can win. Listen to verses 26-28 … “The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside! Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” (1 Kings 20:26-28 NLT). In verses 29 and 30, we read that the Israelites were victorious and what was left of the Aramean army fled. We see God prove He is Lord, not only of the hills, but the valleys as well. Today, we can read a passage like this and think, “How ridiculous! Why would they excuse their defeat by thinking God is limited to certain areas? Why would they blame location?” Listen once again to the key part of this passage … Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” Here's how we often create this same scenario in our own lives… I believe He is God over my family, but I can't trust Him with my finances. I believe He is God over my church, but not my career. I believe He will watch over my kids, but not my future. I believe He is God over forgiveness of sin, but He can't heal my heart. I believe He blesses everyone I know—but not me. Do you see the God-of-the-hills-but-not-the-valleys syndrome that we can so easily create? The limitations we place on a limitless God? The way we apply faith in one area and not another? Where are you most struggling with believing God? I want to encourage you to take a few minutes and talk to Him. Be honest with Him about how you feel and why you are struggling.  Let's pray together: “Heavenly Father, please help me to remember that You are God everywhere in my life—my mountains and my valleys. Show me Your power in my weakest places. As above, so below.”

(Genesis 31:22-55) Good ol' uncle Laban the Aramean bow out of the story, but not before getting up to one last self-serving scheme.

Big Idea: Your 3 Choices when catfished: 1. get mad, 2. get revenge, or 3. get over it! Genesis 27:41-28:22 1. Esau plots revenge  Genesis 27: 41-46 Esau held a grudge against Jacob because of the blessing his father had given him. And Esau determined in his heart, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” When the words of her older son Esau were reported to Rebekah, she summoned her younger son Jacob and said to him, “Listen, your brother Esau is consoling himself by planning to kill you. So now, my son, listen to me. Flee at once to my brother Laban in Haran, and stay with him for a few days until your brother's anger subsides—until your brother's rage turns away from you and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose you both in one day?” So Rebekah said to Isaac, “I'm sick of my life because of these Hethite girls. If Jacob marries someone from around here, like these Hethite girls, what good is my life?” So Isaac summoned Jacob, blessed him, and commanded him, “Do not marry a Canaanite girl..." 2.  Jacob runs away  Genesis 28: 1-9 So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau. Esau noticed that Isaac blessed Jacob and sent him to Paddan-aram to get a wife there. When he blessed him, Isaac commanded Jacob, “Do not marry a Canaanite girl.” And Jacob listened to his father and mother and went to Paddan-aram. Esau realized that his father Isaac disapproved of the Canaanite women, so Esau went to Ishmael and married, in addition to his other wives, Mahalath daughter of Ishmael, Abraham's son. She was the sister of Nebaioth. 3.  God comes to the rescue Genesis 28: 10-22 Jacob left Beer-sheba and went toward Haran. He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place. And he dreamed: A stairway was set on the ground with its top reaching the sky, and God's angels were going up and down on it. The Lord was standing there beside him, saying, “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying. Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring..." Next Steps: Believe: I need God to rescue me from sin today. Become: I need God's help getting over some hurt.  Be Sent: I will invite someone far from Jesus to Easter. Group Questions:  1. Why do some family problems hurt the deepest?  2.  Have you ever done something self-destructive because you were mad at others?  Why? 3. What makes revenge so tempting when you've been hurt? 4. Can you run away from your hurt?  Explain your answer.  5. How do you recognize the presence of God? 6. Who would you like to invite to join you this Easter? 7. Pray for those people by name.

Big Idea: Nothing is better… nothing is worse… than family! Genesis 25:19-26 1. The whole family hurts when one heart breaks.   Genesis 25: 19-21 These are the family records of Isaac son of Abraham. Abraham fathered Isaac. Isaac was forty years old when he took as his wife Rebekah daughter of Bethuel the Aramean from Paddan-aram and sister of Laban the Aramean. Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord was receptive to his prayer, and his wife Rebekah conceived. 2. There's no refuge when the home isn't safe… or sane. Genesis 25: 22-23 But the children inside her struggled with each other, and she said, “Why is this happening to me?” So she went to inquire of the Lord. And the Lord said to her: Two nations are in your womb; two peoples will come from you and be separated. One people will be stronger than the other, and the older will serve the younger. 3. There's no such thing as a “fair family fight.” Genesis 56: 24-26 When her time came to give birth, there were indeed twins in her womb. The first one came out red-looking, covered with hair like a fur coat, and they named him Esau. After this, his brother came out grasping Esau's heel with his hand. So he was named Jacob. Isaac was sixty years old when they were born. Next Steps: Believe: I need to be adopted into God's family today. Become: I have some family hurts that I need to work through. Be Sent: I will open my heart and home to a wayward child of God. Growth Group Questions:  1. Describe your best family moments. 2. What was one of your most difficult family moments? 3. If you could choose your family, what characteristics would you look for? 4. Why can your family hurt you deeper than other relationships? 5. Should Christian relationships replace family relationships?  Explain your answer using Scripture.  6. Do you have a family hurt that needs healing? 7. Pray for the Holy Spirit to give you the courage to take the first step towards healing this week. 

2 Kings 5:1 (NLT)The king of Aram had great admiration for Naaman, the commander of his army, because through him the LORD had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy. Principle #1 “The Promise Pointer” 2 Kings 5:2 (NLT)At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman's wife as a maid.  2 Kings 5:3 (NLT)One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him  Principle #2 “When Showing Up — Just Isn't Enough” 2 Kings 5:9 (NLT)So Naaman went with his horses and chariots and waited at the door of Elisha's house.  Principle #3 “Directions Mean Nothing — If Not Followed” 2 Kings 5:10 (NLT)But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”  2 Kings 5:11 (NLT)But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the LORD his God and heal me!  PRINCIPLE #4 "Keep Dipping” 2 Kings 5:12 (NLT)Aren't the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn't I wash in them and be healed?” So Naaman turned and went away in a rage.  2 Kings 5:13 (NLT)But his officers tried to reason with him and said, “Sir, if the prophet had told you to do something very difficult, wouldn't you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!'”  2 Kings 5:14 (NLT)So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child's, and he was healed! 

2 Kings 5:1 (NLT)The king of Aram had great admiration for Naaman, the commander of his army, because through him the LORD had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy. Principle #1 “The Promise Pointer” 2 Kings 5:2 (NLT)At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman's wife as a maid.  2 Kings 5:3 (NLT)One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him  Principle #2 “When Showing Up — Just Isn't Enough” 2 Kings 5:9 (NLT)So Naaman went with his horses and chariots and waited at the door of Elisha's house.  Principle #3 “Directions Mean Nothing — If Not Followed” 2 Kings 5:10 (NLT)But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”  2 Kings 5:11 (NLT)But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the LORD his God and heal me!  PRINCIPLE #4 "Keep Dipping” 2 Kings 5:12 (NLT)Aren't the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn't I wash in them and be healed?” So Naaman turned and went away in a rage.  2 Kings 5:13 (NLT)But his officers tried to reason with him and said, “Sir, if the prophet had told you to do something very difficult, wouldn't you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!'”  2 Kings 5:14 (NLT)So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child's, and he was healed! 

In 2 Kings 5, Naaman, a powerful commander in the Aramean army was afflicted with leprosy. The journey to get healed wasn't easy and was met with tribulation and an inhospitable reception by Elisha. In this powerful message, Ps. Mike goes through Naaman's story, and points out the most miraculous moment in his life.

In 2 Kings 5, Naaman, a powerful commander in the Aramean army was afflicted with leprosy. The journey to get healed wasn't easy and was met with tribulation and an inhospitable reception by Elisha. In this powerful message, Ps. Mike goes through Naaman's story, and points out the most miraculous moment in his life.

Join Julia Jeffress Sadler as she takes us on an incredible adventure in Episode 108. In today's episode, we dive into the exciting story of Elisha and the Aramean army from the book of 2 Kings. Listen as we explore how Elisha, a man chosen by God, uses his faith to protect the king of Israel from the sneaky plans of the Arameans. You'll be amazed to hear about Elisha's prayer to God, resulting in a miraculous vision of fiery chariots and his clever trick to lead the blinded Aramean soldiers to safety, teaching us about mercy and God's protection. Join us for this thrilling biblical adventure that shows the power of faith and kindness! Sign up to receive Kids Bible in a Year devotionals in your inbox every weekday: https://www.kidsbibleinayear.com/  Get ready to experience the Bible designed specifically for children with the official KidsBibleinaYear.com podcast, led by Julia Jeffress Sadler. This captivating audio series presents the age-old wisdom of the Bible in an engaging format that will captivate your kids. Each episode Julia translates biblical teachings into real-life applications, making Bible comprehension a breeze for young minds.  And if you want more Christian resources and content, you can download the Pray.com app. Pray.com is the digital destination for faith, offering over 5,000 daily prayers, meditations, bedtime Bible stories, and cinematic stories inspired by the Bible. For more resources on how to live a successful Christian life, visit Julia Jeffress Sadler's website at https://ptv.org/julia/. This episode is sponsored by Little Passports. Visit LittlePassports.com/blessed and use promo code BLESSED to receive 20% off. See omnystudio.com/listener for privacy information.

Pastor Mike Kai has a word for everyone when telling an intriguing story from 2 Kings 5 about a powerful, decorated commander in the Aramean army named Naaman, who was afflicted with leprosy. The journey to get healed wasn't easy and was met with tribulation and an inhospitable reception by Elisha. However, because he learned to exhibit humble obedience, he experienced the most miraculous moment in his life and was completely healed. Are you believing an incredible God-led miracle is waiting for you? Pastor DJ provides valuable life lessons on “Clearing the Path to Our Miracle with Humility,” and how to recognize and remove the “Obstacles Holding You Back.” We may not be covered with leprosy, but we do have sin we cannot wash away on our own. Get ready for a transformation from the inside out and don't miss the opportunity to be obedient. It takes commitment and remember faith that doesn't lead to obedience isn't faith at all. If you made a decision to follow Jesus, we'd love to take the journey with you! Click to Connect with our team at: http://www.Inspirechurch.live/online   To partner with us in bringing the word of God around the world, click here: http://www.InspireChurch.live/give Get Pastor Mike's latest book "That Doesn't Just Happen" at: https://www.MikeKai.Tv   ------ We would love to connect with you------ To find out more about Inspire Church, visit us at: http://www.InspireChurch.Live   Facebook: Inspire Church Instagram: @inspirechurchtv Twitter: @inspirechurchtv Twitch: InspireChurch

With family: 1 Chronicles 7–8; Hebrews 11 1 Chronicles 7–8 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,5 Ahijah, and Gera, that is, Heglam, who fathered6 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel7 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non [5] 8:7 Hebrew and Naaman [6] 8:7 Or Gera; he carried them into exile and fathered [7] 8:29 Compare 9:35; Hebrew lacks Jeiel (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV) In private: Amos 5; Luke 1:1–38 Amos 5 (Listen) Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2   “Fallen, no more to rise,    is the virgin Israel;  forsaken on her land,    with none to raise her up.” 3 For thus says the Lord GOD:   “The city that went out a thousand    shall have a hundred left,  and that which went out a hundred    shall have ten left    to the house of Israel.” 4 For thus says the LORD to the house of Israel:   “Seek me and live;5     but do not seek Bethel,  and do not enter into Gilgal    or cross over to Beersheba;  for Gilgal shall surely go into exile,    and Bethel shall come to nothing.” 6   Seek the LORD and live,    lest he break out like fire in the house of Joseph,    and it devour, with none to quench it for Bethel,7   O you who turn justice to wormwood1    and cast down righteousness to the earth! 8   He who made the Pleiades and Orion,    and turns deep darkness into the morning    and darkens the day into night,  who calls for the waters of the sea    and pours them out on the surface of the earth,  the LORD is his name;9   who makes destruction flash forth against the strong,    so that destruction comes upon the fortress. 10   They hate him who reproves in the gate,    and they abhor him who speaks the truth.11   Therefore because you trample on2 the poor    and you exact taxes of grain from him,  you have built houses of hewn stone,    but you shall not dwell in them;  you have planted pleasant vineyards,    but you shall not drink their wine.12   For I know how many are your transgressions    and how great are your sins—  you who afflict the righteous, who take a bribe,    and turn aside the needy in the gate.13   Therefore he who is prudent will keep silent in such a time,    for it is an evil time. 14   Seek good, and not evil,    that you may live;  and so the LORD, the God of hosts, will be with you,    as you have said.15   Hate evil, and love good,    and establish justice in the gate;  it may be that the LORD, the God of hosts,    will be gracious to the remnant of Joseph. 16 Therefore thus says the LORD, the God of hosts, the Lord:   “In all the squares there shall be wailing,    and in all the streets they shall say, ‘Alas! Alas!'  They shall call the farmers to mourning    and to wailing those who are skilled in lamentation,17   and in all vineyards there shall be wailing,    for I will pass through your midst,”      says the LORD. Let Justice Roll Down 18   Woe to you who desire the day of the LORD!    Why would you have the day of the LORD?  It is darkness, and not light,19     as if a man fled from a lion,    and a bear met him,  or went into the house and leaned his hand against the wall,    and a serpent bit him.20   Is not the day of the LORD darkness, and not light,    and gloom with no brightness in it? 21   “I hate, I despise your feasts,    and I take no delight in your solemn assemblies.22   Even though you offer me your burnt offerings and grain offerings,    I will not accept them;  and the peace offerings of your fattened animals,    I will not look upon them.23   Take away from me the noise of your songs;    to the melody of your harps I will not listen.24   But let justice roll down like waters,    and righteousness like an ever-flowing stream. 25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts. Footnotes [1] 5:7 Or to bitter fruit [2] 5:11 Or you tax (ESV) Luke 1:1–38 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 

As we continue in the “Old School” series, Pastor Mike Kai ponders if you've ever received a Godly revelation concerning spiritual discernment and authority during your walk with the Lord. Scripture says that a great Aramean army was struck with blindness by the Lord, so they could be deceptively led into Samaria. Once there, the Lord was asked to reopen their eyes so they would realize how they had been entrapped. Pastor Mike uses this story to illustrate our self-reflection on “How Do You Know When You're Living with Eyes Wide Open?” History is replete with misinformation and misdirection. However, one thing stands absolute and that is God's covenant He made with the people of Israel. Mike gives context to the Middle East crisis and how to biblically resolve the conflict that may exist within us. Continue being blessed, and be sure to make God your first option, not your last resort! If you made a decision to follow Jesus, we'd love to take the journey with you! Click to Connect with our team at: http://www.Inspirechurch.live/online To partner with us in bringing the word of God around the world, click here: http://www.InspireChurch.live/give Get Pastor Mike's latest book "That Doesn't Just Happen" at: https://www.MikeKai.Tv ------ We would love to connect with you------ To find out more about Inspire Church, visit us at: http://www.InspireChurch.Live Instagram: @inspirechurchtv  YouTube: @inspirechurchtv  Twitch: InspireChurch Facebook: Inspire Church

First off I wanted to let everyone know that I am deep into researching and writing the upcoming season of “The Ancient World – Carchemish.” It's got lots of fun stuff: Tiglath-pileser III, Sargon II and - most importantly - the final demise of the Neo-Hittite and Aramean kingdoms. Just a really interesting period and I'm looking forward to sharing it with you. So keep an eye out for new Episodes starting around mid-October. I also wanted to update you all that there is a whole extra season of “The Ancient World – Carchemish” already available on the Patreon site. Over the past year I've produced 12 mini-Episodes – which basically equate to a full 6-episode season - running alongside the current series. They flesh out events in Babylonia, Phoenicia, Syria and the Zagros Mountains – and also include a fun 2-parter on the Libyan pharaohs of Egypt. The best part is you can have access to all of them at this very moment – along with new monthly mini-Episodes going forward – by signing up at the “Lugal” tier at www.patreon.com/TheAncientWorld. To sweeten the deal I'm doing a special Limited Time Offer: Sign up for a year at any level and I will shoot you a signed PDF script of your favorite episode from any season of the series. The offer's only good through September 30, 2023 so please join up now to take advantage. That's it for now. I'll see you all again in October and thanks again for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

Synopsis: Sarduri II rules at the pinnacle of Urartian power, conquering lands from the Black Sea coast to the Zagros Mountains to the kingdoms of northern Syria. Matti'el of Arpad unifies Aramean lands north of Damascus then allies with Urartu against the Assyrians. His defeat by the mysterious ruler of KTK only results in a temporary setback, and an Assyrian Empire pressed on all fronts seems destined for imminent collapse. “I am the ruler Yariri - the prince beloved by the Storm God, Kubaba, Karhuha and the Sun. The gods have made me strong and exalted over Carchemish. I strengthened Carchemish and I exalted my lord's house in Carchemish. I caused the river to pass (here)…I built the temple of the god of Harmana and I made my own statue...I brought up Kamani as a successor, wherefore I showed virtue above all kings. And I brought up his younger brothers, I let them in as brothers and I extended protection to them, the children of my lord Astiruwa.” – Yariri's inscription on the Royal Buttress at Carchemish Map of the Iron Age Near East: https://audio.ancientworldpodcast.com/Map_Near_East.jpg Map of Iron Age Northern Syria: https://audio.ancientworldpodcast.com/Map_Syria.jpg Map of Iron Age Southern Syria and Canaan: https://audio.ancientworldpodcast.com/Map_Canaan.jpg Regional Kings List: https://audio.ancientworldpodcast.com/C24_Kings_List.pdf Episode Images: https://audio.ancientworldpodcast.com/C24_Images.pdf References and Further Reading: https://audio.ancientworldpodcast.com/C24_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is a sermon that I preached at Bethel Lutheran Church in Cupertino, California. It is about Romans 8 and the struggle between the flesh and the spirit. It is also about zombies. First Reading Genesis 25:19-3419These are the descendants of Isaac, Abraham's son: Abraham was the father of Isaac, 20and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived. 22The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the LORD. 23And the LORD said to her,
     “Two nations are in your womb,
          and two peoples born of you shall be divided;
     the one shall be stronger than the other,
          the elder shall serve the younger.”
24When her time to give birth was at hand, there were twins in her womb. 25The first came out red, all his body like a hairy mantle; so they named him Esau. 26Afterward his brother came out, with his hand gripping Esau's heel; so he was named Jacob. Isaac was sixty years old when she bore them.27When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.29Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) 31Jacob said, “First sell me your birthright.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright. Second Reading Romans 8:1-111There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law — indeed it cannot, 8and those who are in the flesh cannot please God.9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. Gospel Matthew 13:1-9, 18-231That same day Jesus went out of the house and sat beside the sea. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: “Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!”18“Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”  See omnystudio.com/listener for privacy information.

2 Kings 5 - 1:22 . 2 Kings 6 - 9:12 . 2 Kings 7 - 17:03 . Psalm 99 - 22:37 . On today's episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson, and the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org