Podcasts about nichiren daishonin

Today we're talking about how we can live the most abundant life based on what is in our hearts rather than the material things we own. Sherman Edmiston III, of Brooklyn, shares his incredible journey to becoming an accomplished business man and the transformative perspectives he gained along the way.Watch today's episode on our YouTube Channel.Resources:“The Three Kinds of Treasure,” The Writings of Nichiren Daishonin, vol. 1, pp. 538, 1027.The Teachings for Victory, vol. 1, pp. 195-96.

This letter was written on the twentieth day of the third month, 1272, some five months after Nichiren Daishonin had arrived on the island of Sado to begin his exile there. He addressed it to Toki Jōnin, a samurai serving as a leading retainer to Lord Chiba, the constable of Shimōsa Province, to Saburō Saemon (Shijō Kingo) in Kamakura, and to other staunch followers.Nichiren Daishonin had been banished on the tenth day of the tenth month, 1271. Charges of treason had been brought against him by Ryōkan, the chief priest of Gokuraku-ji temple in Kamakura, and by Hei no Saemon, deputy chief of the Office of Military and Police Affairs. Hei no Saemon was resolved to execute the Daishonin at Tatsunokuchi before he was to be delivered to the custody of Homma Shigetsura, the deputy constable of Sado. The attempt at execution was unsuccessful, however, and after a delay of almost a month Homma's warriors escorted the Daishonin to the coast of the Sea of Japan. After a delay there caused by bad weather, the Daishonin finally arrived on Sado on the twenty-eighth day of the tenth month.Nichiren Daishonin was housed at first in a dilapidated structure known as Sammai-dō, where he lived exposed to the wind and snow that blew in through gaps in the roof and walls. After five months he was able to move to more comfortable quarters at Ichinosawa. The Daishonin engaged in debates with Pure Land and other priests and actively propagated his own teachings. While on Sado he wrote two major treatises, The Opening of the Eyes and The Object of Devotion for Observing the Mind. In the second month, 1274, the Daishonin was pardoned and returned to Kamakura on the twenty-sixth day of the third month.In this writing the Daishonin first states that the only way to attain Buddhahood is to be willing to offer one's life, one's most precious possession, to Buddhism. Next, he says that the method of propagation known as shakubuku is appropriate to this age, and that one can attain Buddhahood only by dedicating oneself to it. He then declares that he is the “pillar, sun, moon, mirror, and eyes” of and “father and mother” to the country; these are symbolic references to the Buddha of the Latter Day of the Law, who is perfectly endowed with the three virtues of parent, teacher, and sovereign. He also mentions his earlier prophecies in On Establishing the Correct Teaching for the Peace of the Land concerning political upheaval and violent feuds within the country.Lastly, he gives an elaborate explanation of karma or destiny, stating that his present difficulties arise from the fact that he slandered the Lotus Sutra in a past existence. Using himself as an example, he elucidates to his disciples the kind of spirit and practice by which they can alter their karma. He adds that persons who try to propagate the correct teaching of Buddhism vigorously will invariably face opposition, and that such opposition in reality presents an opportunity for them to change their karma. Those who have given up their faith and instead criticize are admonished that their actions bear the heaviest consequences. He compares their lack of vision to fireflies who laugh at the sun.https://www.nichirenlibrary.org/en/wnd-1/Content/32

There is a Buddhist writing that says, “Winter always turns to spring.” But when your life is in the season of winter, sometimes if can feel unending. Today's guest, Everton Carvalho, of Baton Rouge, tells the story of how his most challenging year was followed by his most joyful.Watch today's episode on our YouTube channel. Resources:The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 192.The Writings of Nichiren Daishonin, vol. 1, pp. 538, 1027.

Nichiren Daishonin wrote this letter while he was in exile in Itō on the Izu Peninsula. It was addressed to Kudō Sakon-no-jō Yoshitaka, known also as Kudō Yoshitaka, the lord of Amatsu in Awa Province.Kudō Yoshitaka is said to have converted to Nichiren Daishonin's teachings around 1256, about the same time Shijō Kingo and Ikegami Munenaka did, a few years after the Daishonin first proclaimed his teachings. While the Daishonin was in exile on Izu, Yoshitaka sent offerings to him and continued to maintain pure faith. He was killed defending the Daishonin at the time of the Komatsubara Persecution in the eleventh month of 1264. The Four Debts of Gratitude is the only letter still extant that the Daishonin addressed to him.In this letter, in light of the reason for his banishment, Nichiren Daishonin expresses his conviction that he is a true practitioner of the Lotus Sutra. He mentions the “two important matters” that concern his Izu Exile. He states, “One is that I feel immense joy,” and explains the reasons for his joy. The greater part of the letter consists of this explanation. Following this, he states, “The second of the two important matters is that I feel intense grief.” Citing passages from the Lotus and Great Collection sutras that reveal the gravity of the offense of slandering the Law and its devotees, the Daishonin explains that he grieves at the thought of the great karmic retribution his tormentors must undergo. This is the concluding part of the letter.In the body of the letter, the Daishonin gives two reasons for his “immense joy.” One is that he has been able to prove himself to be the votary of the Lotus Sutra by fulfilling the Buddha's prediction made in the sutra that its votary in the Latter Day of the Law will meet with persecution. The other reason is that, by suffering banishment for the sutra's sake, he can repay the four debts of gratitude. He declares that the ruler who condemned him to exile is the very person to whom he is the most grateful; thanks to the ruler, he has been able to fulfill the words of the Lotus Sutra and so prove himself to be its true votary.Then, the Daishonin stresses the importance of repaying the four debts of gratitude set forth in the Contemplation on the Mind-Ground Sutra. The four debts of gratitude are the debts owed to all living beings, to one's father and mother, to one's sovereign, and to the three treasures—the Buddha, the Law, and the Buddhist Order. Among these four debts of gratitude, the Daishonin places special emphasis on the debt owed to the three treasures, without which one could not attain Buddhahood.https://www.nichirenlibrary.org/en/wnd-1/Content/6

How does a mother in college become a superstar coach to students and even Olympians? Karen Dennis, of Columbus, Ohio, shares how her Buddhist practice led to a decorated coaching career. We discuss how Buddhism aligns with the mindset of winning athletes and coaches.Watch this episode on our YouTube channel. Resources“The Hero of the World,” The Writings of Nichiren Daishonin, vol. 1, p. 835.The Wisdom for Creating Happiness and Peace, part 2, revised edition, p. 172

This letter, written at Minobu in 1277, is entitled The Workings of Brahmā and Shakra, because it contains the passage, “The time will certainly come when, by the workings of Brahmā, Shakra, and other gods, the entire Japanese nation will simultaneously take faith in the Lotus Sutra.” In this letter Nichiren Daishonin encourages the nineteen-year-old Nanjō Tokimitsu, who succeeded his father as steward of Ueno Village in Fuji District of Suruga Province, to maintain his faith. He also advises Tokimitsu on how to respond to those who attempt to threaten or deceive him into discarding his faith. For if they succeed in their attempt, the Daishonin warns, they will use him “as a means for making many others abandon their faith.”https://www.nichirenlibrary.org/en/wnd-1/Content/96

Chip Grossman, of Santa Monica, always thought spirituality and business were opposing goals. It wasn't until he encouraged SGI Nichiren Buddhism that he realized their deep ties. Today, Chip shares how chanting Nam-myoho-renge-kyo helped him develop the courage and strength to go after his goals and build unshakable happiness.View today's episode on YouTube.Resources:The New Human Revolution, vol. 9, pp. 272–73The Writings of Nichiren Daishonin, vol. 1, p. 637.The New Human Revolution, vol. 5, pp. 27­–28The Wisdom for Creating Happiness and Peace, part 2, revised edition, pp. 185-87.

This letter was written to Toki Jōnin, a learned and dedicated disciple who lived in Shimōsa Province. In it Nichiren Daishonin stresses the extreme seriousness of the offense of slander and also the importance of embracing the supreme Buddhist teaching. The letter is dated simply the twenty-third day of the eighth month, and though it is generally thought to have been written in the first year of Kenji (1275) at Minobu, no firm conclusion has been reached in this regard. Other opinions are that the Daishonin wrote it in 1276 or even in 1273 while he was still on Sado Island.In the Daishonin's teaching, rather than adherence to a specific code of conduct, one's fundamental posture toward the Mystic Law, or ultimate reality, determines one's happiness or unhappiness in life. A person who seeks and awakens to the ultimate truth within will attain enlightenment, while one who remains in ignorance of it or even slanders it will continue to be bound by suffering. Hence the Daishonin's emphasis on exclusive commitment to the Lotus Sutra, which teaches the direct attainment of Buddhahood for all people.In the last part of this letter, the Daishonin raises a question that had crossed many people's minds: on the basis of what sort of insight does he dare to criticize such eminent teachers of the past as Kōbō, Jikaku, and Chishō? However, instead of answering this question directly, he simply says, “You had better cut short your sleep by night and curtail your leisure by day, and ponder this!” This passage, from which the letter takes its name, suggests that the most important task of our human existence is to seek out and uphold the correct teaching leading to enlightenment.

What happens when you've failed at your goal… more than once? Today's guest, Ayumi Sasaki, of Detroit, had a big career goal that took two years and many attempts to accomplish. We discuss how her Buddhist practice and community helped her develop the ability to pick herself back up and keep going until she reached the finish line. Resources:Discussions on Youth, p. 24. The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 215.“Letter to Niike,” The Writings of Nichiren Daishonin, vol. 1, p. 1027.

When we want others to change, we're at the whim of our environment. One moment we're happy with their actions and another we're upset with something they said. Buddhism teaches us that when we work on our inner transformation our environment, including people, reflect that. Today's guest, Emma Grover, of Oakland, shares how developing herself helped her believe in her family. Resources:Living Buddhism, January 2025, p. 12.The Writings of Nichiren Daishonin, vol 1, p. 279.Living Buddhism, January 2021, p. 14.

We might have a laundry list of regrets but we don't have to let them determine our lives today or tomorrow. Today's guest, Jesse Thompson of Columbus, Indiana, shares how he used his Buddhist practice to overcome shame and create the future he'd always dreamed of. You can also watch the video version of today's episode on our YouTube Channel.  Resources:The Writings of Nichiren Daishonin, vol. 1, pp. 536, 832.Learning From the Writings: The Hope-filled Teachings of Nichiren Daishonin, p. 107July 11, 1997, World Tribune, p. 14Discussions on Youth, pp. 5, 26

In today's Short, we talk about how to do the thing we've said we would do for days, months or years. Buddhability Shorts is a series where we break down a Buddhist concept or common life challenge we've touched on in an interview. Resources:Discussions on Youth, pp. 98, 262, 395.The Wisdom for Creating Happiness and Peace, part 2, revised edition, pp. 5, 103.The Writings of Nichiren Daishonin, vol 1, p. 279. Reach out to us at connect@buddhability.org to get connected with a Buddhability community near you.

Nichiren Daishonin wrote this letter at Minobu in the seventh month of the third year of Kōan (1280) to the lay nun Sennichi, who lived on Sado Island. Sennichi was the wife of Abutsu-bō Nittoku, who had passed away the year before. Abutsu-bō had originally been a Nembutsu believer, but soon after encountering the Daishonin, together with his wife, became his sincere follower and helped provide him with food and supplies during his stay on Sado. After the Daishonin was pardoned from his exile and had taken up his residence at Minobu, Abutsu-bō, despite his advanced age, made at least three journeys to see him. He died on the twenty-first day of the third month, 1279, at the age of ninety-one. His son, Tōkurō Moritsuna, visited the Daishonin at Minobu later that year with his father's ashes and laid them to rest there. The lay nun Sennichi was concerned about the privations of the Daishonin's life at Minobu, and in 1280 sent Tōkurō with various offerings for him. Tōkurō arrived at Minobu on the first day of the seventh month, and Nichiren Daishonin wrote this letter to the lay nun in acknowledgment of her sincere offerings, entrusting it to her son on his return journey. In the beginning portion, the Daishonin declares that to read even one phrase of the Lotus Sutra is equivalent to reading all the teachings expounded by Shakyamuni Buddha during his lifetime. He assures the lay nun Sennichi that all persons who embrace the Lotus Sutra will attain Buddhahood, and therefore, in the light of the “clear mirror of the Lotus Sutra,” there can be no doubt that her late husband, Abutsu-bō, has attained Buddhahood as well. In the remaining portion of the letter, the Daishonin encourages the lay nun in the face of her loneliness following her husband's death, and also praises the filial devotion of her son, Tōkurō. Especially touched by Tōkurō's two visits to Minobu for his father's sake, the Daishonin concludes his letter by exclaiming, “Surely, there is no treasure greater than a child, no treasure greater than a child!” https://www.nichirenlibrary.org/en/wnd-1/Content/149

On the twenty-eighth day of the fourth month, 1253, Nichiren Daishonin established the teaching of Nam-myoho-renge-kyo at Seichō-ji temple in his native province of Awa, and later he returned to Kamakura, the seat of the military government, to begin propagation. In examining the records, we find that in those days the era names were changed frequently. The year 1253 was in the Kenchō era. Three years later, in 1256, the era name changed to Kōgen, and the next year, to Shōka. Then, two years later, in 1259, it was changed to Shōgen, the following year to Bunnō, and the year after that to Kōchō. In the five years from 1256 to 1261, the era name changed five times. An era name was usually changed only on the accession of a new emperor, or when some natural disaster of severe proportions occurred; the frequency of these changes attests to the magnitude of the disasters that struck Japan during this period. Link to the relevant part of the Gosho. Part 1 Part 2 Part 3 Part 4 Part 5 (of 5): This episode.

Direct connection to Nichiren Daishonin

With so much to learn about Buddhist history, it can be hard to know where to start! This month, we're doing a short series covering Buddhist history. Today's episode focuses on the origins of Nichiren Daishonin's Buddhist philosophy and the practice of chanting Nam-myoho-renge-kyo.Online Articles:Buddhism Reaches the Shores of JapanThe Teachings of Nichiren DaishoninDaishonin's Life and LegacyBooks:The Records of the Orally Transmitted Teachings IntroductionThe Writings of Nichiren Daishonin, vol.1 and vol. 2Reach out to us at connect@buddhability.org to get connected with a Buddhability community near you.

On the twenty-eighth day of the fourth month, 1253, Nichiren Daishonin established the teaching of Nam-myoho-renge-kyo at Seichō-ji temple in his native province of Awa, and later he returned to Kamakura, the seat of the military government, to begin propagation. In examining the records, we find that in those days the era names were changed frequently. The year 1253 was in the Kenchō era. Three years later, in 1256, the era name changed to Kōgen, and the next year, to Shōka. Then, two years later, in 1259, it was changed to Shōgen, the following year to Bunnō, and the year after that to Kōchō. In the five years from 1256 to 1261, the era name changed five times. An era name was usually changed only on the accession of a new emperor, or when some natural disaster of severe proportions occurred; the frequency of these changes attests to the magnitude of the disasters that struck Japan during this period. https://www.nichirenlibrary.org/en/wnd-1/Content/2#:~:text=two%20attendants.34-,Once%20there%20were,-men%20like%20Dengy%C5%8D

An introduction to Nichiren Daishonin's Buddhism. https://www.nichirenlibrary.org/en/wnd-1/Introduction/3#The%20Life%20of%20Nichiren%20Daishonin:~:text=peacefully%20passed%20away.-,Nichiren%20Daishonin%E2%80%99s%20Buddhism,-Nichiren%20Daishonin%E2%80%99s%20Buddhism

On the twenty-eighth day of the fourth month, 1253, Nichiren Daishonin established the teaching of Nam-myoho-renge-kyo at Seichō-ji temple in his native province of Awa, and later he returned to Kamakura, the seat of the military government, to begin propagation. In examining the records, we find that in those days the era names were changed frequently. The year 1253 was in the Kenchō era. Three years later, in 1256, the era name changed to Kōgen, and the next year, to Shōka. Then, two years later, in 1259, it was changed to Shōgen, the following year to Bunnō, and the year after that to Kōchō. In the five years from 1256 to 1261, the era name changed five times. An era name was usually changed only on the accession of a new emperor, or when some natural disaster of severe proportions occurred; the frequency of these changes attests to the magnitude of the disasters that struck Japan during this period. Soon after the Daishonin's arrival, Kamakura and the country as a whole faced a series of disasters and conflicts that served to emphasize his conviction that the Latter Day of the Law had indeed been entered upon. On the sixth day of the eighth month of 1256, torrential rainstorms caused floods and landslides, destroying crops and devastating much of Kamakura. In the ninth month of the same year, an epidemic swept through the city, taking many lives. During the fifth, eighth, and eleventh months of 1257, violent earthquakes rocked the city, and the sixth and seventh months witnessed a disastrous drought. Most frightful of all was an earthquake of unprecedented scale that occurred on the twenty-third day of the eighth month. The year 1258 witnessed no lessening of natural calamities. The eighth month saw storms destroy crops throughout the nation, and floods in Kamakura drowned numerous people. In the tenth month of the same year, Kamakura was visited by heavy rains and severe floods. In the first month of 1258, fires consumed Jufuku-ji temple, and in 1259, epidemics and famine were rampant, and a violent rainstorm decimated crops. https://www.nichirenlibrary.org/en/wnd-1/Content/2#:~:text=the%20seventh%20disaster.%E2%80%9D-,The%20Great%20Collection%20Sutra%20says%3A%20%E2%80%9CThough%20for%20countless%20existences%20in%20the,-past%20the%20ruler

A brief biography of Nichiren Daishonin, the Buddha of the Latter Day of The Law. https://www.nichirenlibrary.org/en/wnd-1/Introduction/3#The%20Life%20of%20Nichiren%20Daishonin:~:text=of%20its%20inhabitants.-,The%20Life%20of%20Nichiren%20Daishonin,-Nichiren%20Daishonin%20was

On the twenty-eighth day of the fourth month, 1253, Nichiren Daishonin established the teaching of Nam-myoho-renge-kyo at Seichō-ji temple in his native province of Awa, and later he returned to Kamakura, the seat of the military government, to begin propagation. In examining the records, we find that in those days the era names were changed frequently. The year 1253 was in the Kenchō era. Three years later, in 1256, the era name changed to Kōgen, and the next year, to Shōka. Then, two years later, in 1259, it was changed to Shōgen, the following year to Bunnō, and the year after that to Kōchō. In the five years from 1256 to 1261, the era name changed five times. An era name was usually changed only on the accession of a new emperor, or when some natural disaster of severe proportions occurred; the frequency of these changes attests to the magnitude of the disasters that struck Japan during this period. Soon after the Daishonin's arrival, Kamakura and the country as a whole faced a series of disasters and conflicts that served to emphasize his conviction that the Latter Day of the Law had indeed been entered upon. On the sixth day of the eighth month of 1256, torrential rainstorms caused floods and landslides, destroying crops and devastating much of Kamakura. In the ninth month of the same year, an epidemic swept through the city, taking many lives. During the fifth, eighth, and eleventh months of 1257, violent earthquakes rocked the city, and the sixth and seventh months witnessed a disastrous drought. Most frightful of all was an earthquake of unprecedented scale that occurred on the twenty-third day of the eighth month. The year 1258 witnessed no lessening of natural calamities. The eighth month saw storms destroy crops throughout the nation, and floods in Kamakura drowned numerous people. In the tenth month of the same year, Kamakura was visited by heavy rains and severe floods. In the first month of 1258, fires consumed Jufuku-ji temple, and in 1259, epidemics and famine were rampant, and a violent rainstorm decimated crops. https://www.nichirenlibrary.org/en/wnd-1/Content/2

Buddhability Shorts is a series where we break down a Buddhist concept or common life challenge we've touched on in an interview. Today, we're talking about how chanting Nam-myoho-renge-kyo can help us maximize every moment and use our time wisely. To ask a question about the basics of Buddhism, you can email us at connect@buddhability.org Episodes Mentioned:How To Do It All, with Dr. Gitima SharmaWhy I Appreciate My College Rejections References:The Victorious Teen, p. 28.“On Prolonging One's Life Span,” The Writings of Nichiren Daishonin, vol. 1, p. 955.Unlocking the Mysteries of Birth and Death, p. 109.Jan. 1, 2016, World Tribune, p. 8.The Heart of the Lotus Sutra, p. 26.The New Human Revolution, vol. 4, revised edition, pp. 149–50.The Record of the Orally Transmitted Teachings, p. 214.My Dear Friends in America, fourth edition, p. 354.

Keiko Brunson, of Denver, entered the world with a bang and continued to challenge every perceived limitation placed on her. Today she shares how chanting Nam-myoho-renge-kyo gave her the confidence to live authentically and with deep gratitude for those who support her. References: “Letter to Niike,” The Writings of Nichiren Daishonin, vol. 1, p.1027.“The Difficult of Sustaining Faith” WND-1 p. 471.Discussions on Youth, p. 74. Cheat Sheet:02:07 Keiko's Memories Growing up in a Buddhist family10:05 Getting accepted into college was the easy part24:40 Learning to persist in her exams33:38 Repaying her gratitude by supporting others

Cam Morose, a Boston school psychologist, found Buddhism at a crucial time. He was struggling with anxiety that felt impossible to challenge. In today's episode, Cam shares how Buddhism gave him the roadmap and energy to connect with others, challenge his inner critic and find deeper happiness.References:July, 2019, Living Buddhism, pp.56–57“The Strategy of the Lotus Sutra” The Writings of Nichiren Daishonin, vol. 1, p. 1000. The Wisdom for Creating Happiness and Peace, part 1, revised edition, pp. 104Cheat Sheet:03:40 A friend's life state inspires Cam to try chanting Nam-myoho-renge-kyo08:57 His anxiety reaches a breaking point17:16 How connecting with others made him rethink self-care29:00 Finding purpose in his career based on his struggles40:58 A clear guide for living a happy and fulfilling life

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Buddhability Short: How to Find Your Power in a Chaotic WorldBuddhability Shorts is a series where we break down a Buddhist concept or common life challenge we've touched on in an interview. Today, we're talking about how Buddhist practice empowers us to move the world in a positive direction. To ask a question about the basics of Buddhism, you can email us at connect@buddhability.org Episodes Referenced:Abe: “How to make progress, even when you can't see eye to eye”Dori: “How to turn your circumstances into your purpose” References:“King Rinda,” The Writings of Nichiren Daishonin, vol. 1, p. 989. A Piece of Mirror and Other Essays, pp. 98–99. Sept. 28, 2007, World Tribune, p. 2.

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Daily life can feel like a roller coaster where we're tossed around by the ups and downs of our health, school, family relationships and so on. Through chanting Nam-myoho-renge-kyo, we can strengthen our life force and become people unswayed by our circumstances. Today's guest, Koda Jordet, of Fargo, North Dakota, shares how prioritizing his Buddhist practice, mental health and addiction recovery, helped him develop indestructible happiness. References:“Happiness in This World,” The Writings of Nichiren Daishonin, vol. 1, p. 681.The Wisdom for Creating Happiness and Peace, part 1, revised edition, pp. 5–6.

Nichiren Daishonin wrote this letter to Sairen-bō Nichijō while at Ichinosawa on Sado Island in the fifth month of the tenth year of Bun'ei (1273). For some reason Sairen-bō was also in exile on Sado, where he had been converted by the Daishonin in the second month of 1272. A former Tendai priest, he already knew something about “the true aspect of all phenomena”; it was a fundamental concept in the Tendai school of Buddhism. He could not, however, satisfactorily come to grips with this concept through T'ien-t'ai's theory alone, so he asked the Daishonin for an explanation. The True Aspect of All Phenomena is the Daishonin's reply. Though comparatively short, this document elucidates two important elements of the Daishonin's Buddhism. It was completed a month after Nichiren Daishonin wrote The Object of Devotion for Observing the Mind, in which he explained the Gohonzon, the object of devotion that can lead all people in the Latter Day of the Law to enlightenment. True Aspect of All Phenomena begins with a passage from the “Expedient Means” chapter—the heart of the theoretical teaching of the Lotus Sutra—that implies that no phenomenon is in any way different from the true aspect, or Myoho-renge-kyo. It also implies that all the innumerable forms and realities that exist, both concrete and abstract, are manifestations of Myoho-renge-kyo. The Daishoninthen explains the essence of the Lotus Sutra, Myoho-renge-kyo, and its embodiment, the Gohonzon. This is the first element—the object of devotion in terms of the Law. After clarifying the ultimate teaching of the Lotus Sutra, the Daishoninstates that Bodhisattva Superior Practices, the leader of the Bodhisattvas of the Earth, will propagate that teaching, and that he himself is carrying out the mission entrusted to that bodhisattva. In light of his own behavior and his fulfillment of the predictions in the Lotus Sutra, Nichiren Daishonin suggests that he himself is Bodhisattva Superior Practices. A more profound interpretation, however, identifies him as the Buddha of the Latter Day of the Law, whose purpose was to establish the Gohonzon for the enlightenment of all people in the Latter Day. Thus True Aspect of All Phenomena also explains the object of devotion in terms of the Person. This is the second element. Referring to both the Person and the Law, the Daishonin clarifies the fundamental object of devotion for the people of the Latter Day. He brings together the points he expounded in The Opening of the Eyes completed in 1272, which focuses on the second element, and in The Object of Devotion for Observing the Mind, which focuses on the first element. The latter half of this letter explains to Sairen-bō that those who devote themselves to propagating the correct teaching in the same spirit as the Daishonin are themselves Bodhisattvas of the Earth. The Daishonin predicts that Nam-myoho-renge-kyo will spread widely in the future, and concludes by setting forth the key elements of Buddhist practice in the Latter Day of the Law—namely, faith, practice, and study. https://www.nichirenlibrary.org/en/wnd-1/Content/40

This letter was written at Minobu in the eleventh month of the third year of Kōan (1280) in response to a petition from the lay nun Nichigon. She is thought to have been either a relative of the lay priest Takahashi, a central figure among the believers in Fuji District of Suruga Province, or the mother of Nichigen, a priest of Jissō-ji temple in the same province who converted to Nichiren Daishonin's teachings. https://www.nichirenlibrary.org/en/wnd-1/Content/155?cmdf=reply+to+lay+nun+nichigon

Experts say the U.S. is dealing with a serious “loneliness epidemic” as adults feel more isolated and alone than ever. How can Buddhism help us break out of our shell and find meaningful connection with others? Today's guest, Apoorvee Sawhney, of Denver, shares how studying Buddhism and chanting Nam-myoho-renge-kyo helped her to overcome self-pity in order to graduate a Ph.D. program and start a career in academia. References:“On Attaining Buddhahood in This Lifetime,” The Writings of Nichiren Daishonin, vol. 1, pp. 3–4https://www.worldtribune.org/2021/challenging-times-are-opportunities-for-human-revolution/

On the ninth day of the tenth month, 1271, on the eve of his departure for Sado Island, Nichiren Daishonin wrote this letter to Chikugo-bō Nichirō, who was later to become one of his six senior disciples. Nichirō and his father had converted to the Daishonin's teachings in 1254, and Nichirō had received the tonsure under the supervision of his uncle Nisshō, also later to become one of the six senior disciples. At the time of the Tatsunokuchi Persecution in the ninth month of 1271, Nichirō and several other priest-disciples were imprisoned in the custody of Yadoya Mitsunori, an official of the Kamakura government, in a dungeon carved into the side of a hill near Mitsunori's residence in Kamakura.  In the interval between the Tatsunokuchi Persecution and his exile to Sado Island, the Daishonin was held at the mainland residence of Homma Rokurō Saemon, the deputy constable of Sado, in Echi of Sagami Province. It was here that the Daishonin wrote this letter, which demonstrates that, even when about to embark for a destination sure to be marked by privation and hardship, his chief concern was for his disciples. https://www.nichirenlibrary.org/en/wnd-1/Content/26

Buddhism helps us to build a solid inner life that isn't swayed by our circumstances. That strength is the key to having the confidence needed to take action toward our dreams. Today's guest, Christopher Robin Donaldson, of Denver, Colorado, shares how he went from passively waiting for his dreams to becoming a father, professional actor, husband, college graduate and homeowner. References:The Writings of Nichiren Daishonin, vol. 1, p. 794Faith Into Action, p. 140The Wisdom for Creating Happiness and Peace, part 1, revised edition, pp. 165–66

This week we're talking about dreams. How do we dream? How do we find purpose in our dreams? And if we have a clear dream, how do we pursue it? We're speaking with two young Buddhists. One who learned how to open her life up to new possibilities and another who discovered deeper meaning in his dreams. Samantha Collins of St. Paul, Minnesota and Grady Tesch of New York City share how they discovered and followed their dreams. References: Writings of Nichiren Daishonin - 1, p. 835The Wisdom for Creating Happiness and Peace, part 2, revised edition, pp. 173Discussions on Youth, pp. 76-77The Wisdom for Creating Happiness and Peace, part 3, revised edition, pp. 112-113Writings of Nichiren Daishonin - 1, p. 279

Believing that we each possess limitless wisdom, courage and compassion—what we call Buddhability—can be a daily battle. Many of us impose limitations on ourselves, believing that we're not capable of accomplishing our dreams and becoming happy. Today's guest, Daniel Sun, of Boston, shares how he used Buddhism to overcome his limiting beliefs and become an accomplished Harvard scientist and scholar. We discuss the key role chanting Nam-myoho-renge-kyo and studying Buddhism played in his ability to shift his mindset.Cheat Sheet:7:20 Daniel tries Buddhism to get through graduate school11:05 Dreaming of a research career in the U.S.21:03 What Buddhism says about self-doubt33:56 Fresh confidence to apply for a large grant43:46 How studying maximizes the effects of Buddhist chanting References mentioned:The Writings of Nichiren Daishonin, vol. 1, pp. 3–4The Light of Learning, pp. 130

Fear and anger can be overpowering. Especially when they're grounded in past and deeply personal experience. While our fears may feel justified they can also hold us back from accomplishing our goals and living a happy life. Today we're talking about how to uproot those tendencies in our lives and transform them for our happiness. Today's guest, Krithi Byadgi, of San Francisco, shares how she used her Buddhist practice to transform her deep anger and fear into the courage and joy needed to strive for a harmonious family and her dream career.References mentionedDiscussions on Youth, p. 410“On Attaining Buddhahood in This Lifetime,” The Writings of Nichiren Daishonin, vol. 1, p. 4

Amid a painful reality that can't be changed, like a family member's terminal disease, how can we still create hope? Today we're discussing how tapping into our Buddhability—the limitless wisdom, courage, and compassion we each possess—can help us transform our attitude, create a beautiful life, and accomplish our dreams amid a difficult reality.Our guest is Jonathan Cheng, of New York City, who shares how he is courageously accomplishing his dreams as a filmmaker to honor his parents and fight for their eternal happiness. Cheat Sheet:7:52 Why Jonathan decided to start chanting10:26 Developing confidence in college and finding your place13:30 Starting your first post-college job25:28 Navigating grief at the height of COVID31:48 Finding meaning in our struggles39:31 Finding courage to fight for your dreamsReferences mentioned:Discussions on Youth, p. 26“Letter to the Brothers,” The Writings of Nichiren Daishonin, vol. 1, p. 499Hope is a Decision, p. 6

Here's today's question: Do I have to believe in chanting Nam-myoho-renge-kyo for it to work?This is a question nearly every person who starts to chant has in the back of their mind. Unless spirituality or a chanting-like practice has already been part of your life for a while, it can feel very new and hard to believe in.We want to approach this question from a few angles but first, to answer it directly: no, when you first start chanting, you do not have to believe in it or understand it for it to work. References: https://buddhability.org/practice/dont-know-much-about-buddhism/  https://www.worldtribune.org/2023/buddhism-is-the-clear-mirror-that-reflects-our-lives/ “On Attaining Buddhahood in This Lifetime,” The Writings of Nichiren Daishonin, vol. 1, p. 3

“Tips & Insights” is a miniseries in which we'll introduce one Buddhist concept each month and how it can be applied to your life.Today's is: Buddhism and the real world.References: “The Kalpa of Decrease,” The Writings of Nichiren Daishonin, vol. 1, p. 1121 The Power to Win Each Day The Wisdom for Creating Happiness and Peace, part 2, p. 88 My Dear Friends in America, third edition, p. 83 Discussions on Youth, p. 71

Hello, and welcome back to Practical Transcendence, a podcast in which we have grounded discussions on the tangibility of spiritual awakening, where we explore the guiding and common principles, as well as what is unique to each individual. Today I'm talking to Paul Eyers, a Buddhist in the lineage of Nichiren Daishonin which has been revived in todays world by Soka Gakkai International. He provides an overview of this slightly different take on the teachings of the Buddha and the centrality of a specific chant in manifesting your Buddha Nature. Paul goes into detail regarding two significant awakenings that came after a period of suffering linked to feeling like an outsider, and puts this in the context of his practice. Paul's experiences reflect many of our own process on the spiritual path, in that nothing is linear, and when we go deeper within, we inevitably encounter pain points that can be the pathway to realisation.

Today we're talking about navigating job challenges, an aspect of life that be universal difficult, whether you are facing job loss, trying to find a job, navigating a tough industry or having a hard time believing in yourself at work. Our guest is Mehul Anand, of Georgia, who shares the ups and downs of her career in tech, and the profound lessons her Buddhist practice helped her learn along the way.CHEAT SHEET2:39 Why Mehul started chanting Nam-myoho-renge-kyo6:24 An overview of her career trajectory, which didn't go as planned10:55 How she learned to use her Buddhist practice to navigate finding work15:54 What protection means in Buddhism21:52 The inner transformation she experienced through a long period of unemployment28:29 Practical action to take when facing a difficult situation33:50 Mehul's turning point38:13 What mission means in Buddhism41:34 Mehul's favorite Buddhist quotes48:57 Advice for anyone who is currently facing a job-related struggleReferences: “Letter to the Brothers,” The Writings of Nichiren Daishonin, p. 502 “On Establishing the Correct Teaching for the Peace of the Land,” The Writings of Nichiren Daishonin, p. 17 How to Make Things Work

Today we're talking about what it takes to believe that you can be happy, even when you're facing the most difficult circumstances. Our guest is Christina Moran, of El Paso, Texas, who shares her own journey of pursuing happiness after experiencing a series of very challenging events that made her feel like she had hit rock bottom. CHEAT SHEET2:29 How Christina encountered Buddhism7:30 The grief and postpartum depression she was experiencing at the time10:13 The Buddhist book that turned things around for her14:38 What changed in her first month of chanting Nam-myoho-renge-kyo17:02 Her initial goals for herself22:35 Survival vs. Happiness29:48 What it took to reconnect to happiness39:54 The role of the Buddhist community41:46 Her favorite Buddhist quotes43:51 Advice for anyone who feels like happiness isn't an option for themReferences mentioned:  Unlocking the Mysteries of Birth and Death  “The Daimoku of the Lotus Sutra,” The Writings of Nichiren Daishonin, vol. 1, p. 149 “To My Friends,” from the June 23, 2020, Seikyo Shimbun

Today we're talking with Bobby Eppsteiner, a surgeon in Massachusetts, who shares the story of how he used his Buddhist practice to beat the odds and become a doctor, even when he was told he wouldn't make it. Key takeaway: Never give up.CHEAT SHEET1:31 How Bobby started chanting Nam-myoho-renge-kyo2:15 What inspired his dream of going into medicine3:53 The challenges he faced getting into medical school8:44 How he used his Buddhist practice to counter being discouraged 11:15 The day-to-day life of a surgeon17:48 How he developed the strength to deal with high-stress situations27:10 The role of the Buddhist community in his victory31:07 Bobby's favorite Buddhist quote33:50 Advice for anyone who feels they are pursuing something impossible References: “General Stone Tiger,” The Writings of Nichiren Daishonin, vol. 1, p. 953 The Never-Give-Up Queen

What does Buddhism say about happiness? Better yet, how do we access it and sustain it, especially when faced with difficulties? In today's episode, Rachel Salomonsen and Jim Krampf talk us through two of the biggest challenges to our happiness—our relationships with loved ones and situations in which we are faced with impossibly difficult circumstances. Here's the key takeaway: By chanting Nam-myoho-renge-kyo and taking full responsibility for our happiness, we can become people of conviction and tolerance—key qualities of a life of sustainable happiness. Note: Buddhist Solutions for Life's Problems is supported by subscriptions to SGI-USA publications. It will be published every other month. For access to past podcasts, the print and online editions of World Tribune and Living Buddhism and the new World Tribune app, visit worldtribune.org.References:This episode is based on the feature article from the March 2022 issue of Living Buddhism titled “Sustainable Happiness.”7:25: October 2020 Living Buddhism, p. 15.28:18: The Wisdom for Creating Happiness and Peace, revised edition, p. 230.28:54: “On the Buddha's Prophecy,” The Writings of Nichiren Daishonin, vol. 1, p. 402.45:34: “Happiness in This World,” The Writings of Nichiren Daishonin, vol. 1, p. 681.48:03: “Reply to Kyo'o,” The Writings of Nichiren Daishonin, vol. 1, p. 412.49:14: The New Human Revolution, vol. 2, revised edition, pp. 86–87.51:48: The Five Eternal Guidelines of the Soka Gakkai, p. 20.

Today's episode is a conversation with psychologist Elizabeth Merrick about anxiety, therapy, Buddhism, and how they all connect. Sometimes it helps to examine what Buddhability looks like from different perspectives, identifying  parallels between the work of experts in different fields and how Buddhism views the potential of human beings.  Elizabeth's insights are unique because she has experience counseling young adults, training mental health professionals and being in therapy herself, all while practicing Buddhism.CHEAT SHEET1:27 How Elizabeth started practicing Buddhism5:23 Context about her professional background as a psychologist8:34 The most common mental health challenges she sees young adults struggle with today11:22 Natural questions during different developmental stages14:21 When you think something is wrong with you21:16 Connections between Buddhism and psychology on our potential for change27:58 What anxiety is and why we experience it32:47 Overcoming anxiety38:52 Why the core elements of Buddhist practice are effective44:16 Chanting vs. mindfulness47:00 The biggest change she's experienced through chanting54:49 The value of having a community1:00 A favorite Buddhist quote1:03:20 The difference between human revolution and self-improvement1:08:01 Advice for anyone who is struggling with anxietyReferences Discussions on Youth, p. 5 “Letter to Niike,” The Writings of Nichiren Daishonin, vol. 1, p. 1027

This week's conversation is the perfect refresher for anyone who might be feeling like they could use a little fire or motivation right now.Our guest is Shawn Lewis, of New Orleans, who tells us the story of a period in his life when he found himself coasting, and after losing a job, also financially struggling with no sense of direction. By solidifying his Buddhist practice of chanting Nam-myoho-renge-kyo, he dug deep to rediscover a childhood dream to work in the video game industry that opened up a most unexpected journey, and ultimately led to him building and selling a social media channel to create his dream career.CHEAT SHEET1:07 Introduction to Shawn1:39 When and how he started chanting Nam-myoho-renge-kyo5:24 The circumstances that led him back to his childhood dream 9:11 How he began to build his channel11:16 What the internal battle felt like as he balanced three jobs12:44 How he developed a habit of winning15:18 An unexpected opportunity19:38 The impact of striving to encourage other people25:27 His favorite Buddhist quote30:48 The biggest internal change he experienced32:34 Advice for anyone who feels like they are coasting or unhappy with their circumstancesReferences “The Strategy of the Lotus Sutra,” The Writings of Nichiren Daishonin, vol. 1, pp. 1000–01 Discussions on Youth, p. 22

Nichiren Daishonin has the answer for you --- Send in a voice message: https://anchor.fm/alexander--lowe/message

Today we're talking about identity and relationships. Briana Boche, of Seattle, shares her story of chanting Nam-myoho-renge-kyo and how she developed confidence in the practice of human revolution, that is, the process of continually chanting to reveal our Buddhability—courage, wisdom and compassion for ourselves and others.One aspect of Briana's life where her Buddhist practice carried her through was exploring her own relationship with sexuality and eventually realizing that she is ace, short for asexual. CHEAT SHEET1:40 How Briana started chanting Nam-myoho-renge-kyo7:06 How a setback after college helped her find a new path11:19 Getting connected to the Buddhist community in Seattle20:20 Briana's journey of exploring her sexuality and identity27:53 What happened when she started chanting to find a partner31:44 Coming to terms with a big realization40:21 What it took to challenge her own insecurities44:06 How she's chanting about the future47:45 Her favorite Buddhist quote50:37 Advice for anyone new to BuddhismReferences mentioned: “On the Buddha's Prophecy,” The Writings of Nichiren Daishonin, vol. 1, p. 402. Discussions on Youth, p. 27. Discussions on Youth, p. 8.

Today we're speaking with Asia Harvey-Wright, who goes by Harvey, about their first steps practicing Buddhism after encountering the practice of chanting Nam-myoho-renge-kyo in 2020, during one of the darkest periods of their life.This episode is all about the courage it takes to be open to one's Buddhability. Harvey shares how, in the face of  addiction and mental health challenges, they unearthed their own hope, creativity and desire to move forward.CHEAT SHEET1:35 How Harvey encountered Buddhism4:45 What their initial experience of chanting Nam-myoho-renge-kyo was like7:10 The struggles they were facing at the time12:58 Initial steps they took to begin their practice15:58 The difference they saw through chanting22:30 A Buddhist concept that stuck with them25:39 Their experience with the Buddhist community27:55 How chanting is helping them navigate mental health challenges34:21 Their goals for the future36:58 Advice for anyone who is new to chantingReferences: Discussions on Youth, p. x Learning From the Writings: The Hope-filled Teachings of Nichiren Daishonin, p. 107

“Everyone thinks of changing the world, but no one thinks of changing himself” —Leo Tolstoy There's a saying in Buddhism that you need to “Become the master of your mind rather than let your mind master you.” -Nichiren Daishonin. Its an easy thing to accept but its difficult to actually do. Join Dr. Angela Wilson (Creator of Mind Power Magic) and myself, Richard Chiu, as we discuss emotional awareness, converting negative energies to positive energy, and how invisible forces can overtake you if you're not aware of it.