Podcasts about Segue

Arnaldo Ribeiro, Eduardo Tironi, Casagrande, José Trajano, Juca Kfouri, Luiza Oliveira e Danilo Lavieri analisam a estreia da Espanha na Copa do Mundo, a expectativa para os primeiros jogos de Messi, Mbappé e Haaland, a ausência de Neymar em treino, o clima diferente na seleção brasileira e a crise política na CBF

Canciones conocidas de Carlinhos Brown, presentadas con la Orquestra Ouro Preto en la Concha Acústica del Teatro Castro Alves en Salvador de Bahía, para el primer volumen de 'Afrossinfonicidade ao vivo': 'Segue o seco', 'Frases ventias', 'Argila', 'Maria de verdade' y 'Magamalabares'. El guitarrista Marcel Vallès, con la percusión de Steve Shehan, ha grabado sus composiciones 'Outra pro Baden' -homenaje a Baden Powell- y 'Viagem' en el disco 'Boas lembranças'. Tercer disco de María Luiza Jobim, hija pequeña de Antonio Carlos Jobim, 'Rosa no céu' contiene canciones como 'Go go go', 'Sofá vermelho' o 'We are young'. Y del primer disco de Loulu Gilberto, hija pequeña de João Gilberto, sin título, solo con su nombre en la portada, las canciones 'João' y 'Dorme que eu velo port ti'. Despide Pat Metheny con 'Don´t look down'.Escuchar audio

Com Sérgio Carboni Conteúdo citado no episódio:"A fé necessária à vida e salvação se acha centralizada em Cristo. Não existe salvação apenas no princípio geral da fé por si só, nessa força que impele à ação, e que faz com que o fazendeiro plante a sua semente com a invisível esperança de que ela produzirá frutos. Mas há fé para a salvação, quando Cristo é o ponto focal em que a invisível esperança se acha centralizada. Conseqüentemente, o Profeta explicou que "três coisas são necessárias para que qualquer ser racional e inteligente possa exercer fé em Deus para a vida e salvação". Elas consistem em: 1. "A idéia de que Ele realmente existe"; 2. "Uma noção correta de Seu caráter, perfeições e atributos "; e 3. "O real conhecimento de que o curso de vida que se está seguindo está de acordo com a vontade de Deus." "(Bruce R. McConkie, Mormon Doctrine, p. 262.)Discurso do Élder Bednar "E para Eles, não há tropeço." https://www.churchofjesuschrist.org/study/general-conference/2006/10/and-nothing-shall-offend-them?lang=porEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

Mais um episódio gringo. Nele a gente fala sobre a forma esquisitíssima como o governo Trump se refere aos imigrantes, uma coisa meio Alemanha anos 30, sabe?! Aí a gente fala dos crimes de guerra de EUA e Israel, e pra além da parte macabra, tudo parece um esquete de comédia. Bonde Assine! Pelo fim da escala 6×1, o Senado precisa ouvir o país que trabalha demais e descansa de menos. Pressione pela redução da jornada para 40 horas semanais sem desconto no salário. http://fimdaescala6x1.com Segue o Bonde no insta! https://www.instagram.com/vamodebonde Festa Rio Circo Voador https://www.eventim.com.br/artist/circo-voador/medo-e-delirio-a-festa-no-circo-4161664 @bnegaooficial botando um som responsa total, a mixtape que une política e lisergia de maneira divina e uma atração inédita em toda a galáxia: a Cumbia Combo Fuego, que junta no palco os talentos de @mintchogarrammone + @afroribeirinhos + @letto.oficial! Além de @bandabiltre e a Mixtape do Medo e Delírio! Festa Porto Alegre # 27 de Junho – Sábado # Festa Medo e Delírio Discotecagem de @yomatiaspinto (sim, ele mesmo do @xadrezverball!), e da @bru.mchado! @la.cumbia.artificial do Carlos Bolívia, diretamente de BH, @latinjambu e a malfadada Mixtape do @medoedelirioembrasiliapodcast! Melhor forma de ajudar o Medo e Delírio é pix recorrente na chave medoedelirioembrasilia@gmail.com Quer anunciar no Medo e Delírio? Escreve pro medoedelirioembrasilia@gmail.com! O post II – 2026.37 (COM TRADUÇÃO) – Sobre imigrantes, nazistas e alienígenas apareceu primeiro em Central 3.

Justiça da Itália explica decisão sobre absolvição de Zambelli e diz que Moraes foi 'vítima' e 'juiz'. Inflação desacelera, mas alta dos últimos 12 meses fica acima do teto da meta. Advogado pede a condenação do próprio cliente e réu é considerado 'indefeso' em SC. Comissão de Energia Nuclear confirma incidente com material radioativo no Ipen, em São Paulo. Brasil 2022 x 2026: seleção deve repetir oito titulares na estreia da Copa do Mundo.

Projeto pode facilitar quitação de dívidas entre contribuintes, estados e municípios. Segue para Plenário proposta que prevê o pagamento automático de pensão alimentícia.

Mais um episódio gringo. Nele a gente fala sobre a forma esquisitíssima como o governo Trump se refere aos imigrantes, uma coisa meio Alemanha anos 30, sabe?! Aí a gente fala dos crimes de guerra de EUA e Israel, e pra além da parte macabra, tudo parece um esquete de comédia. Bonde Assine! Pelo fim da escala 6×1, o Senado precisa ouvir o país que trabalha demais e descansa de menos. Pressione pela redução da jornada para 40 horas semanais sem desconto no salário. http://fimdaescala6x1.com Segue o Bonde no insta! https://www.instagram.com/vamodebonde Festa Rio Circo Voador https://www.eventim.com.br/artist/circo-voador/medo-e-delirio-a-festa-no-circo-4161664 @bnegaooficial botando um som responsa total, a mixtape que une política e lisergia de maneira divina e uma atração inédita em toda a galáxia: a Cumbia Combo Fuego, que junta no palco os talentos de @mintchogarrammone + @afroribeirinhos + @letto.oficial! Além de @bandabiltre e a Mixtape do Medo e Delírio! Festa Porto Alegre # 27 de Junho – Sábado # Festa Medo e Delírio Discotecagem de @yomatiaspinto (sim, ele mesmo do @xadrezverball!), e da @bru.mchado! @la.cumbia.artificial do Carlos Bolívia, diretamente de BH, @latinjambu e a malfadada Mixtape do @medoedelirioembrasiliapodcast! Melhor forma de ajudar o Medo e Delírio é pix recorrente na chave medoedelirioembrasilia@gmail.com Quer anunciar no Medo e Delírio? Escreve pro medoedelirioembrasilia@gmail.com! O post II – 2026.37 (SEM TRADUÇÃO) – Sobre imigrantes, nazistas e alienígenas apareceu primeiro em Central 3.

Sofrimento do Jair, causados por soluções e por sua família, e a direitíssima Marcha para Jesus! Bonde Assine a petição pela proibição de jogos de alto risco e da restrição da propaganda de apostas online no Brasil como medida de proteção à saúde pública http://brasilcontrabets.com/ Segue o Bonde no insta! https://www.instagram.com/vamodebonde Podcast As Duas Vidas de Rudolf Festa Rio Circo Voador https://www.eventim.com.br/artist/circo-voador/medo-e-delirio-a-festa-no-circo-4161664 @bnegaooficial botando um som responsa total, a mixtape que une política e lisergia de maneira divina e uma atração inédita em toda a galáxia: a Cumbia Combo Fuego, que junta no palco os talentos de @mintchogarrammone + @afroribeirinhos + @letto.oficial! Além de @bandabiltre e a Mixtape do Medo e Delírio! Festa Porto Alegre # 27 de Junho – Sábado # Festa Medo e Delírio Discotecagem de @yomatiaspinto (sim, ele mesmo do @xadrezverball!), e da @bru.mchado! @la.cumbia.artificial do Carlos Bolívia, diretamente de BH, @latinjambu e a malfadada Mixtape do @medoedelirioembrasiliapodcast! Melhor forma de ajudar o Medo e Delírio é pix recorrente na chave medoedelirioembrasilia@gmail.com Quer anunciar no Medo e Delírio? Escreve pro medoedelirioembrasilia@gmail.com! O post II – 2026.36 – Medo, delírio e marcha para Jesus apareceu primeiro em Central 3.

Porque é que parar te gera culpa e ansiedade"Sentas no sofá.Tens tempo para ti.E em vez de alívio aparece a culpa.O corpo parou.A mente não.Neste episódio falo de mim.Da versão de mim que precisava de ter tudo sob controlo.Stressada, irritada, ansiosa, com medo de falhar e de não estar à altura.E do caminho que fiz até perceber que a paz que tanto procurava não estava no controlo.Estava exactamente no oposto.Se parar te gera culpa, não é porque tens demasiadas responsabilidades.É porque há uma crença instalada no teu sistema emocional que diz que parar não é seguro.E isso muda.

Israel suspende os ataques ao Irã a pedido de Trump horas depois de o Irã dizer que também ia interromper bombardeios. Confusão envolvendo cientistas e policiais marca um dos principais congressos de diabetes do mundo, realizado em Nova Orleans, nos EUA. Sobe para 32 o número de mortos após o terremoto de magnitude 7,8 que atingiu as Filipinas. Polícia Federal avalia que nova tentativa de acordo de delação premiada de Daniel Vorcaro, dono do Banco Master, dificilmente será aceita. Menos de 24 horas depois de ser convocado pra Copa do Mundo, Éderson chega à concentração da seleção brasileira nos Estados Unidos.

Kimi Antonelli venceu em Mônaco e colocou de vez seu nome no centro da Fórmula 1. Em uma das pistas mais difíceis do calendário, o italiano mostrou frieza, ritmo e maturidade para transformar uma vitória histórica em um recado direto para o grid.

A edição 275 do podcast contou com a participação de Yuri Figueiredo, Voz da Torcida do Vitória no ge, que analisou o título da Copa do Nordeste e o desempenho do time no primeiro semestre da temporada. Além do título regional, o Rubro-Negro foi vice-campeão baiano, está nas oitavas de final da Copa do Brasil e na 13ª posição da Série A.

Com Charles e Mila MartinsEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

10o domingo do tempo comum

Homilia Padre Victor Hugo, IVE:Evangelho de Jesus Cristo segundo Mateus 9,9-13Naquele tempo:Partindo dali, Jesus viu um homem chamado Mateus, sentado na coletoria de impostos,e disse-lhe: "Segue-me!"Ele se levantou e seguiu a Jesus.Enquanto Jesus estava à mesa, em casa de Mateus, vieram muitos cobradores de impostos e pecadorese sentaram-se à mesa com Jesus e seus discípulos.Alguns fariseus viram isso e perguntaram aos discípulos:"Por que vosso mestre comecom os cobradores de impostos e pecadores?"Jesus ouviu a pergunta e respondeu:"Aqueles que têm saúde não precisam de médico, mas sim os doentes.Aprendei, pois, o que significa:'Quero misericórdia e não sacrifício'.De fato, eu não vim para chamar os justos,mas os pecadores".Palavra da Salvação.

FACE DA MORTE - Gringos Podcast #410CONVIDADO DE HOJE:FACE DA MORTE : @facedamorte_oficial  / facedamorte_oficial  Segue a gente:Canal de Cortes:    / @cortesgringos  Gringos no Insta:   / podcastgringos  Gringos no Tik Tok:   / gringospodcast  Anfitriões: @neygringos | @erickjay

No âmbito do projeto da DECO “Segue os Teus Direitos”, financiado pelo Fundo para a Promoção dos Direitos dos Consumidores, recebemos Ricardo Lafuente, da Associação pela Defesa dos Direitos Digitais, para nos explicar tudo sobre Padrões Obscuros. Apesar de parecer um conceito complicado, é, na verdade muito simples e estão mais presentes na nossa vida digital do que pode parecer à primeira vista. Este episódio foi conduzido pela jornalista Fátima Caçador e conta com o apoio do TEK Notícias. Acompanhe a DECO: https://deco.pt/decopode/ https://www.instagram.com/decoassociacao/ https://www.facebook.com/AssociacaoDECO https://www.linkedin.com/company/decoassociacao

Menos de dois anos depois da última ocorrência do fenômeno meteorológico El Niño, que contribuiu para as enchentes históricas no Rio Grande do Sul de 2024 e as secas inéditas na Amazônia, o Brasil progrediu no combate a desastres, mas não aprendeu as lições para avançar na resiliência climática. Os impactos de mais um El Niño devem começar a aparecer no país no segundo semestre, estendendo-se até 2027. Lúcia Müzell, da RFI em Paris A configuração do fenômeno já está instalada nas águas do oceano Pacífico, salienta o doutor em meteorologia José Marengo, membro do IPCC (Painel Intergovernamental sobre Mudanças Climáticas da ONU) e coordenador-geral de pesquisas do Centro Nacional de Monitoramento e Alertas de Desastres Naturais (Cemaden). “Você vê o padrão de aquecimento no Pacífico Tropical, e está claro. O que nós não sabemos ainda é a intensidade”, frisa. “Estamos em início de junho, e fazer uma previsão em junho para um fenômeno cujo pico de intensidade seria mais ou menos novembro, é muito cedo.” Uma das interpretações dos modelos climáticos aponta para um aquecimento de 4°C das águas do Pacífico Central, o que seria um El Niño "super forte". A grande preocupação agora é se 2026 vai bater novamente os recordes globais de altas temperaturas, como tem ocorrido desde 2023. Os efeitos do fenômeno, que se repete no planeta há milhares de anos, são potencializados pelas mudanças do clima. Foi assim que, em 2024, o ano mais quente registrado na história até o momento, a ocorrência do El Niño impulsionou catástrofes climáticas ao redor do mundo. 'El Niño Godzilla' Mas apesar das perspectivas preocupantes, o coordenador do Cemaden rejeita os discursos alarmantes sobre o tema que, segundo ele, contribuem para desacreditar a ciência. “Você escuta na internet os influencers e qualquer pessoa falando sobre ‘El Niño Godzilla', ‘Super El Niño', fazem shows com nuvens caindo e o capeta aparecendo. Nós, cientistas, tentamos participar em todo tipo de debate possível, para convencer a população de que realmente é um fenômeno, mas que não é o fim do mundo”, afirma. Segundo ele, o discurso alarmista sobre o tema pode gerar o efeito contrário do desejado: o de imobilismo dos gestores. “Depende de nosso papel, como seres humanos, para poder enfrentar. Uma das coisas importantes é a percepção de risco de desastre. Não adianta ter os melhores modelos, os melhores supercomputadores, se as pessoas ainda não entendem a mensagem final”, argumenta Marengo. A memória dos recentes desastres no Brasil aumentou a tomada de consciência de governantes, comunidades e populações, principalmente nos estados mais afetados há dois anos. O Rio Grande do Sul acelera a conclusão de obras para combater novas enchentes, e a vizinha Santa Catarina está em alerta climático. Uma série de medidas para enfrentar incêndios florestais estão previstas pelos governos federal e estaduais no centro e norte do país, mas também no Sudeste, onde o maior problema tende a ser as altas temperaturas. Vulnerabilidade continua Entretanto, de forma geral pelo país, Marengo constata que pouco foi feito contra a vulnerabilidade das populações, que determina qual será a proporção de uma tragédia. É também o que afirma a professora de Urbanismo Maria Fernanda Lemos, da PUC-Rio. Membro do IPCC, ela coordenou um capítulo do último relatório do painel da ONU sobre as cidades. “Não adianta eu só focar num problema de drenagem para diminuir o impacto de chuvas intensas se eu não resolver o fato de que as pessoas moram em situações precárias”, ressalta Lemos. “Eu vou atuar sobre aquele alagamento específico naquele lugar, mas outras situações iguais vão se reproduzir pelo território todo, porque as pessoas continuam vulneráveis: continuam tendo que morar em áreas de risco, de maneira informal, sem acesso à tecnologia, à informação”, acrescenta. É por isso que, apesar de avanços importantes, como a adoção do Plano Clima de Mitigação e Adaptação, o Brasil “não aprendeu as lições” da última passagem do El Niño, avalia a especialista. A professora não vê ações transformativas à altura dos desafios, ou seja, que ajudem a diminuir a exposição das pessoas aos riscos climáticos. Maria Fernanda Lemos menciona a redução da precariedade e das desigualdades como um pilar fundamental da adaptação, assim como a educação ambiental e a inclusão das populações na tomada de decisões. “O que há de pior é que a gente continua fazendo cidade, infraestrutura, habitação e saneamento da mesma forma que a gente sempre fez, que não é resiliente, não é adaptado ao clima. E aí só gera mais vulnerabilidade ainda para esses ambientes, que já são muito ameaçados”, lamenta. “Não tem uma visão abrangente do problema. Só no longo prazo é possível fazer uma adaptação que vai ter resultados de fato concretos”, aponta. Para ouvir a entrevista completa, clique no podcast, acima.

O poder da sua mente é ilimitado, mas é preciso saber usá-lo

Has anyone ever known the club more than Kieran Foran? Manly v Souths recap (00:21) 'What About This Bloke? (20:00 ) Storm v Knights (30:55) Raiders v Roosters (41:01) Cowboys v Dolphins (47:58) Broncos v Titans (53:12) Tigers v Panthers (01:02:45) Sharks v Dragons (01:07:33) Bulldogs v Eels (01:13:54) News (01:20:08) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Reclamações sobre a vida, falta de convidado, coleções de CDs, infância e juventude nos anos 90, raiva do Spotify acabando com o formato original do Troca Fitas e permitindo IA pintar e bordar, retrogosto de Rua Augusta, Mtv Brasil de novo, bandas one hit wonders, trilhas sonoras boas de filmes lixo, coletâneas e histórias variadas foram alguns dos assuntos deste episódio do Troca Fitas, onde recebemos ninguém, porque não tivemos convidados!Abertura por ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Aletrix⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apoio: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mutante Radio

Jussie Cunha, Renato Manso e Caio Costa falam sobre TUDO do futebol cearense e MUITO MAIS. Anderson Azevedo nas reportagens.

Defesa Civil - Boletim Previsão do Tempo para 07/06

Fizeste um crédito e estás com medo de falhar a prestação? Quer seja um crédito pessoal, um crédito automóvel ou um cartão de crédito, há alguns passos que deves seguir, mesmo que ainda não tenhas falhado nenhum pagamento. Neste episódio do “Fica a dica”, explicamos-te quais são.

No trabalho consegues gerir tudo.Em casa explodes por causa de umas meias no chão.E depois vem a culpaSe isto te soa familiar, este episódio é para ti.Hoje falo sobre o momento entre o trabalho e a casa que a maioria das mulheres nunca aprendeu a usar.E sobre o que está mesmo por trás da reatividade que sentes quando chegas a casa depois de um dia exigente.Não é falta de paciência.Não é falta de amor.É um padrão automático que nunca foi reprogramadoOuve até ao fim.Vai fazer sentido.

Você gosta de jogos que simulam um trabalho? Nesse episódio a gente fala sobre esse tipo de jogo, fazendo um paralelo com a vida adulta, onde muitos precisam fazer a manutenção de diversas coisas em casa.

Neste episódio, conversamos com a incrível bailarina e coreógrafa Rita Spider sobre a verdadeira força do movimento. A Rita partilha a sua filosofia única de que o ritmo não é apenas música, mas sim uma ferramenta que liberta instantaneamente mais potência, estética e impacto em qualquer performance.Exploramos também a importância vital de procurar referências fora da dança — no cinema, na pintura, na literatura — inspirando-se em génios como Michael Jackson e Charlie Chaplin para enriquecer a linguagem do corpo. Uma conversa profunda sobre respiração, ritmo, criatividade e a fusão de todas as artes.instagram da Rita Spider - ritaspider---

Segue um depoimento que teve a liberação da pessoa para ser publicado. Quem quiser mandar depoimento, perguntas, sugestões, críticas, etc, pode enviar para o meu número +55 (51) 999892886

Com Luciano CascardiEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

Pauta:1)     E SEGUE A “NÉVOA DA GUERRA” NO ORIENTE MÉDIO2)     O ALERTA DO PAPA EM RELAÇÃO A INTELIGÊNCIA ARTIFICIAL3)     ESTAMOS DE OLHO4)     BOA NOTÍCIA

Em votação acelerada pelas articulações da presidência da Casa, o plenário da Câmara dos Deputados aprovou a Proposta de Emenda à Constituição que extingue o modelo de jornada de trabalho na escala de seis dias de serviço por um de descanso.A matéria agora segue para a análise do Senado Federal.Você já leu uma notícia hoje e sentiu que já viveu esse momento antes?   Essa sensação de déjà Vu não é coincidência. No Brasil, o que é manchete hoje costuma ser o eco de decisões e fatos que analisamos meses, ou até anos atrás.   Para celebrar os 8 anos da Crusoé, decidimos enfrentar esse ciclo. Pegamos o que nasceu no digital e, pela primeira vez, transformamos em um registro físico, tátil e permanente.   Chegou a edição especial Crusoé impressa.   É um item colecionável, atemporal e limitado. Uma revista feita para quem gosta de ler com calma, longe das notificações do celular. Um exemplar para guardar sobre o que realmente importa na história recente do brasil.   Esta edição é um presente exclusivo para novos assinantes do Combo de 2 anos O Antagonista e Crusoé.   Utilize o cupom 8ANOSCRUSOE e acesse o link:   https://bit.ly/crusoe-edicao-impressa  Papo Antagonista é o programa que explica e debate os principais acontecimentos do dia com análises críticas e aprofundadas sobre a política brasileira e seus bastidores.       O programa traz contexto e opinião sobre os temas mais quentes da atualidade.       Com foco em jornalismo, eleições e debate, é um espaço essencial para quem busca informação de qualidade.       Ao vivo de segunda a sexta-feira às 18h no nosso canal no Youtube.   https://www.youtube.com/@OAntagonista   Siga O Antagonista no X:  https://x.com/o_antagonista   Acompanhe O Antagonista no canal do WhatsApp. Boletins diários, conteúdos exclusivos em vídeo e muito mais.  https://whatsapp.com/channel/0029Va2SurQHLHQbI5yJN344  Leia mais em www.oantagonista.com.br | www.crusoe.com.br #FimDaEscala6x1 #CamaraDosDeputados #SenadoFederal #DireitosTrabalhistas #CLT #PoliticaBrasileira #Noticias #Trabalho #Votacao #MundoDoTrabalho

NESTA EDIÇÃO. Brasil mantém importações de diesel russo, mas preços ficam mais altos. Preço do barril de petróleo cai quase 7% com otimismo sobre avanços em negociações entre EUA e Irã. Petróleo deixa de ser principal indexador dos preços de GNL no mundo, indica estudo do IGU. Fertilizantes verdes, beneficiamento de minerais críticos, baterias e veículos elétricos são o foco do 5º Leilão do Eco Invest Brasil. ***Locução gerada por IA

Com Cassia GuerraEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

A segunda semana do Giro d'Italia foi uma grande transição para a sequência mais dura que começa nesta terça-feira. Ao mesmo tempo, Jonas Vingegaard venceu pela terceira vez e veste a maglia rosa. Será possível sermos surpreendidos ness 3ª semana? Vingegaard e a Visma Lease a Bike estão no controle da disputa. E como o público está vendo essa dominação? Monótono? Entediante? Ou apenas um ciclista muito acima da média? Chegue junto no RADIO desta semana com os principais assuntos da semana. Entre eles, claro, a grande volta italiana. O Gregario RADIO é um oferecimento de Fabio.naEstrada. Conheça os lugares mais míticos do ciclismo na companhia de quem conhece tudo sobre uma experiência duas rodas inesquecível! Fale conosco e conheça o Fabio.naEstrada!

Bom dia 247_ Lula avança no Datafolha_ mas eleição segue apertada _23_5_26_ by TV 247

Com Cesar MilderEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

Lambda lambda lambda, Hell's Kitchen! Hora de reunir o tribunal para o julgamento da segunda temporada de Demolidor: Renascido.  Neste NerdCast, os nobres catedráticos Rex (saído da geladeira), Sr. K, Carlos Voltor, Marcelo Bassoli e Azaghal avaliam se o retorno de Matt Murdock à porradaria valeu a pena, ou será que a Marvel continua complicada até na TV? Hostinger Crie seu site com facilidade e 10% de desconto utilizando o cupom JOVEMNERD: https://jovemnerd.short.gy/hostinger_nc1 NerdStore Pijamas Cthulhu, moletons e mais produtos do universo Jovem Nerd com o cupom NERD20 (LIMITADO!): https://jovemnerd.short.gy/sp2_nerdstore NerdCast 20 Anos - CAÇA AO TESOURO Ouça a dica na leitura de e-mails e vá até o post do NerdCast que você ACHA ser a solução da charada. Abra o link escondido na página em questão e salve o seu selo. ATENÇÃO: Cada pista levará até o post no SITE/APP de um programa clássico do NerdCast. O selo constará apenas no SITE/APP do Jovem Nerd. Regulamento Caça aos Selos: https://bit.ly/494oQbz OZOB: A CYBERPUNK BOARD GAME Atualize/confira seu endereço em ozob.com.br. Assista à live de atualizações da produção: https://www.youtube.com/watch?v=IzXA0R0Q4VA CONFIRA OS OUTROS CANAIS DO JOVEM NERD E-MAILS Mande suas críticas, elogios, sugestões e caneladas para nerdcast@jovemnerd.com.br APP JOVEM NERD: Google Play Store | Apple App Store ARTE DA VITRINE: Randall Random Baixe a versão Wallpaper da vitrine EDIÇÃO COMPLETA POR RADIOFOBIA PODCAST E MULTIMÍDIA Learn more about your ad choices. Visit megaphone.fm/adchoices

Confira os destaques do Jornal da Manhã desta sexta-feira (15): A Polícia Federal investiga se recursos ligados ao banqueiro Daniel Vorcaro foram usados para financiar despesas de Eduardo Bolsonaro nos Estados Unidos. A apuração busca esclarecer se os valores foram realmente destinados à produção de um filme ou se a justificativa serviu apenas para transferir recursos. Os investigadores analisam possível desvio de finalidade. O caso também apura se parte do dinheiro custeou a permanência de Eduardo no exterior. A cúpula do Partido Liberal articula uma reunião com o ministro André Mendonça para discutir os impactos políticos do caso envolvendo Flávio Bolsonaro e Daniel Vorcaro. O pedido estaria sendo conduzido por Tiago Junqueira. Nos bastidores, dirigentes também descartaram o nome de Romeu Zema para uma eventual chapa presidencial. A decisão ocorreu após críticas públicas feitas por Zema sobre o caso. O presidente Luiz Inácio Lula da Silva inaugurou a retomada das operações da Fábrica de Fertilizantes Nitrogenados da Petrobras, em Camaçari, na Bahia. Lula afirmou que o Brasil não pode continuar importando 90% dos fertilizantes utilizados na agricultura nacional. Segundo ele, a reativação fortalece a soberania econômica e produtiva do país. O governo considera o setor estratégico para segurança alimentar e desenvolvimento agrícola. O senador Flávio Bolsonaro afirmou ter recebido apoio do ex-presidente Jair Bolsonaro após a divulgação de áudios enviados a Daniel Vorcaro. Segundo Flávio, Bolsonaro pediu que ele “ficasse firme” diante da repercussão do caso. O senador também descartou uma eventual candidatura presidencial de Michelle Bolsonaro. O episódio envolve suspeitas sobre o financiamento de um filme sobre a trajetória do ex-presidente. O ex-governador Cláudio Castro foi alvo da Operação Sem Refino, deflagrada pela Polícia Federal no Rio de Janeiro. A investigação apura suspeitas de ocultação patrimonial, lavagem de dinheiro e evasão de recursos ligados ao setor de combustíveis. Agentes cumpriram mandado de busca e apreensão na residência de Castro, na Barra da Tijuca. A operação foi autorizada pelo ministro Alexandre de Moraes. A Polícia Federal também investiga se recursos ligados a Daniel Vorcaro foram usados para custear despesas de Eduardo Bolsonaro nos Estados Unidos. Os investigadores apuram se o dinheiro destinado ao filme teria sido desviado para outras finalidades. Para analisar o caso, a Jovem Pan entrevista o especialista em direito penal Fernando Capano. A apuração segue em andamento. O presidente dos Estados Unidos, Donald Trump, afirmou que não será “muito mais paciente” com o Irã enquanto pressiona Teerã por um acordo com Washington. Em entrevista à Fox News, Trump reforçou a pressão americana sobre o governo iraniano. A declaração ocorre em meio ao aumento das tensões no Oriente Médio. O republicano voltou a defender um entendimento diplomático para encerrar a crise. Israel deseja retomar a guerra contra o Irã, segundo informações da emissora estatal Kan. A reportagem afirma que Donald Trump ainda não decidiu se apoiará uma nova ofensiva ao lado israelense. Entre os cenários avaliados está a retomada dos combates defendida por Benjamin Netanyahu. Outra possibilidade é a manutenção da atual situação sem novas ações militares. A Polícia Civil de São Paulo investiga se o pai de Kratos Douglas filmava e vendia imagens da criança sendo torturada. A nova linha de investigação surgiu após a apreensão de computadores, HDs e memórias digitais na residência da família. A quantidade de câmeras espalhadas pela casa chamou a atenção das autoridades. Segundo o delegado Thiago Bassi, todo o material será periciado. Essas e outras notícias você acompanha no Jornal da Manhã. Learn more about your ad choices. Visit megaphone.fm/adchoices

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“Vai, Carlos, vai ser gauche na vida”. Nem Carlos (o Leite), nem Carlos (o Drummond, autor do Poema de Sete Faces, aqui citado), competem no circuito da Liga Mundial de Surfe, mas o tour da WSL, esse guina agora à esquerda, ou melhor, para as esquerdas de Raglan, na Nova Zelândia, estreia absoluta. De regresso à geografia original do Trio Ternura, Julio Adler e Bruno Bcayuva, no Rio, e João Valente, em Lisboa, conversam sobre o que esperar dessa nova etapa no país que tem mais ovelhas que gente. Segue-se uma devida homenagem póstuma ao grande Paul Strauch, o surfista dos surfistas que definiu o padrão de estilo que perdura até hoje. O episódio ainda tem os comentários de Eric Rebiere, a Imagem Falada, com o apoio do Maxime.com.br, e as inevitáveis músicas, com Patife entrando no Corredor Polonês, Tairo Feat. Balik com, A La Longue e fechando com o apropriado Masters of War, de Robert Zimmerman, vulgo Bob Dylan.

Edgard Maciel de Sá, Cauê Rademaker e Phill analisam a atuação contra o Vitória, os motivos da irregularidade tricolor, a boa fase de JK, o futuro de Ganso e o jogo contra o Operário. DÁ O PLAY!

Com David e Liduina FernandesEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

O Hondius, navio de expedição polar de luxo, segue para Espanha após um surto de hantavírus associado à morte de pelo menos três pessoas durante uma viagem pelo Atlântico Sul. Depois de Cabo Verde recusar o desembarque, cerca de 140 passageiros e tripulantes continuam confinados a bordo.

Com Sara Becegato e Rodrigo FelixEstudo do Velho Testamento com o apoio do manual Vem, e Segue-Me (um recurso preparado pela Igreja de Jesus Cristo dos Santos dos Últimos Dias).Nossos episódios trazem reflexões e insights sobre alguns dos tópicos designados para a semana, buscando tornar seu estudo mais claro, edificante e conectado às escrituras. Junte-se a nós nesta jornada de aprendizado e inspiração enquanto exploramos o significado das revelações para os nossos dias.Seja você um membro novo, experiente ou alguém curioso sobre a Igreja de Jesus Cristo dos Santos dos Últimos Dias, este é um espaço para aprender, compartilhar e crescer espiritualmente.Acompanhe-nos nesta jornada de aprendizado e fortalecimento da fé, enquanto buscamos viver mais plenamente os ensinamentos de Cristo!

In this powerful episode of The Reformed Brotherhood, Tony and Jesse return to their parable series with an in-depth examination of the Laborers in the Vineyard from Matthew 20:1-16. This often-misunderstood parable confronts our natural inclination toward merit-based thinking and exposes the scandal of God's grace. The hosts unpack the covenantal language embedded in the text, particularly the workers' "grumbling"—a loaded term echoing Israel's wilderness rebellion. Through careful exegesis and theological reflection, they demonstrate how this parable dismantles religious entitlement while celebrating God's sovereign freedom to bestow mercy according to His purposes, not our calculations. The discussion offers fresh insights into grace, election, and the radical generosity that defines God's kingdom economy. Key Takeaways The parable operates on covenant logic, not economic fairness: The landowner's dealings with his workers reflect covenantal promise-keeping rather than marketplace transactions, establishing that God's relationship with His people is fundamentally gracious. "Grumbling" carries profound theological weight: The Greek word used for the workers' complaint is the same term in the Septuagint for Israel's wilderness rebellion—not mere dissatisfaction, but a covenantal accusation against God's faithfulness. Two types of workers represent two approaches to God: The first-hired workers who contracted for specific wages represent those relating to God through legal obligation and merit, while later workers who trusted the owner's promise represent faith-based relationship. The reversal of payment order is narratively essential: By paying the last workers first, the landowner deliberately exposes the merit-based assumptions of the first workers, forcing them to confront their entitlement. Grace doesn't negate justice—it transcends it: The landowner fulfills every contractual obligation while simultaneously exercising sovereign generosity beyond what is owed, demonstrating that mercy and justice coexist in God's character. The parable addresses the present kingdom, not just heaven: Because it includes grumbling and complaint, this parable describes life in God's kingdom now—the "already but not yet"—rather than the consummated state. Divine sovereignty in salvation is the theological climax: The landowner's declaration "Am I not allowed to do what I choose with what belongs to me?" directly addresses God's freedom in election and the scandal of unmerited grace. Key Ideas The Covenantal Nature of the Landowner's Dealings The parable's opening establishes a formal agreement between the landowner and the first workers: one denarius for a day's labor. This contractual arrangement is crucial for understanding what follows. Unlike marketplace haggling, this represents a covenant—the landowner binds himself to provide what he has promised. Tony emphasizes that even this initial contract is an act of condescension and grace, as the master had no obligation to employ anyone at all. As the day progresses, subsequent workers are hired with increasingly less formal agreements. By the third hour, the landowner promises only "whatever is right," and by the eleventh hour, no wage is even mentioned. These later workers enter the vineyard based entirely on the landowner's character and trustworthiness. This progression mirrors the movement from law to gospel—from contractual obligation to trusting promise. The theological implication is profound: those who relate to God based on His gracious word rather than calculated merit are actually in a more secure position than those who attempt to earn their standing through works. The Wilderness Echo: Grumbling as Covenant Violation The hosts make a critical exegetical observation about the Greek word for "grumbling" (γογγύζω) used in verse 11. This is not casual complaining but the identical term used throughout the Septuagint to describe Israel's covenant rebellion in the wilderness. When the workers grumble "upon receiving" their wages, they're not merely expressing disappointment about pay inequality—they're filing a covenant lawsuit against the master, accusing him of unfaithfulness. This connection to Numbers 16 and Exodus 16-17 is devastating. The Israelites' wilderness grumbling wasn't about logistics or comfort; it was fundamentally about doubting God's covenant fidelity. By employing this loaded terminology, Matthew signals that the first workers' complaint is nothing less than accusing God of covenant violation. The landowner's response ("Friend, I am doing you no wrong. Did you not agree with me for a denarius?") is a covenant defense—he has fulfilled his obligations precisely. The workers' real offense is not miscalculation but begrudging God's freedom to show mercy beyond what is contractually required. The "Evil Eye" and Begrudging God's Grace The final rhetorical question—"Or do you begrudge my generosity?"—contains another Jewish idiom often lost in translation. The Greek literally reads, "Is your eye evil because I am good?" This "evil eye" imagery appears throughout Scripture as a metaphor for envy, stinginess, and resentment toward another's blessing. The landowner's question cuts to the heart: are you cursing me for being generous? This directly parallels Jonah's response to Nineveh's salvation. Jonah had just experienced miraculous deliverance through the great fish, yet when God showed identical mercy to the Ninevites, Jonah's response was essentially, "I knew you were gracious—that's why I ran!" The parable exposes the same perverse logic: those who have received covenant mercy begrudging that same mercy extended to others. For the Pharisees listening to Jesus, this was an indictment of their resentment toward tax collectors and sinners receiving the kingdom. For Christians today, it challenges any sense of spiritual superiority based on how long we've been in the kingdom or how much we've sacrificed. Memorable Quotes Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? That 'or' is a logical connector—either I'm not allowed to do what I want with my belongings, which is ridiculous, or if I am allowed, then you must be mad at me for being generous. Those are the only options. — Tony Arsenal The grumbling in the Old Testament in this context is a covenantal accusation. These workers aren't just complaining about not getting what they thought they would—they're questioning the veracity of the covenant that was made. — Tony Arsenal Most of us are this eleventh-hour call. It's much better to be in the place of that younger brother who comes in and repents than to be the older brother who is stubborn and finds some reason to come before God with self-righteous grievances. — Jesse Schwamb Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 488 of the Reformer Brotherhood. I'm Jesse  [00:01:13] Tony Arsenal: and I am still Tony, and this is the podcast where Tony comes back. Hey brother.  [00:01:19] Jesse Schwamb: Hey brother. The band is back together again, man. It's reunited and boy, do you feel it? It feels good, doesn't  [00:01:26] Tony Arsenal: it? I do, I do. I'm excited to come back. It was nice to take a break. [00:01:29] Jesse Schwamb: Good.  [00:01:29] Tony Arsenal: I, uh, I've been, you know, texted with you a couple times. Just it was, I did my best to sort of not think about the podcast because that's sort of defeats the purpose of taking a break from something if you spend a lot of time thinking about it. Um, so I'm back. I'm refreshed. I'm ready to go.  [00:01:44] Break and Work Chaos [00:01:44] Tony Arsenal: I appreciate the listeners' patience. Uh, it's been sort of a weird, crazy busy time at work. Uh, there's a lot going on. I, I lost like. 60% of my staff in the course of like three weeks. And, um, I'm still kind of in the thick of it, but we're coming out of it. So took a little bit of time to just make sure that I was having a, an appropriate space to de-stress from that and take care of my family and attend to worship. And, um, it was really a, a blessing to have that. Uh, sort of sabbatical. Ironically, the sabbatical wars were going on at the same time on Twitter, and Jesse is blissfully unaware of that 'cause he's not involved in in the Twitter. That's true. Um, but yeah, just took a little break and it's kinda like overblown it, to call it a sabbatical. Like this is a podcast, it's a hobby, but, but it was nice to have, uh, a little bit of extra time, you know, couple hours extra week, uh, uh, each week of extra time to just decompress and, uh, play with the kids and spend time with my wife and clean the house a little bit, which was good.  [00:02:36] Jesse Schwamb: Yeah, it is always good to have a clean house. You look great. You seem refreshed. The voice sounds good, and I'm like, I don't know, in year seven or eight of my Twitter sabbatical, it's going great so far. I feel like I haven't missed a whole lot. The world still seems wild and I'm sure, or X, right? We gotta go X on this. It's  [00:02:53] Tony Arsenal: always Twitter. It's always gonna be Twitter. I don't care what Elon Musk  says.  [00:02:56] Jesse Schwamb: Yeah, I'm listen. I'm totally fine with that.  [00:02:58] Back to Parables [00:02:58] Jesse Schwamb: And I teased this in the last episode, but we can't be stopped. I mean, people should know this by now, we have an inexorable march through the parables of Jesus's true. That will not be stopped. We're always gonna come back until there are no more. And on this episode, we're gonna be hanging out in Matthew 20, talking about laborers in the Kingdom of Heaven.  [00:03:17] Tony Arsenal: Yeah. Yeah. I'm stoked. I'm, I'm, I'm excited to get back into it. I'm excited to get back into the word together with everybody. I'm excited to clear whatever that was on in my throat out  [00:03:27] Jesse Schwamb: emotion,  [00:03:27] Tony Arsenal: live on the air. Uh, but yeah, it'll be good. I'm, I'm stoked. I mean, I love this stuff and it's good to be back.  [00:03:32] Jesse Schwamb: Listen, you had the rest. Now let's talk about labor. So speaking of labor, it's, it's time for you to work up here, Tony. Are you affirming with or denying against on this episode?  [00:03:42] Tony Arsenal: Uh, I'm affirming something and I'm hopeful, uh, that just a little behind the scenes activity here. Jesse recorded episode 487, like an hour and a half ago. I have not yet listened to it, so I don't know if you did an affirmation and I I did. If you did. I hope it's not the same one.  [00:03:58] Jesse Schwamb: I did not. You're  [00:03:59] Tony Arsenal: safe. Uh, good. So I'm safe.  [00:04:01] Artemis II Hype [00:04:01] Tony Arsenal: So, um, I'm affirming the Artemis two mission. Um, oh, nice. Have you been, I mean, I know you're not on Twitter, but I'm sure there's news elsewhere. Uh, this amazing mission around the moon, um, for astronaut, for astronauts, I think, um, the furthest man space travel, um, since the Apollo program. Um. Pretty intense, pretty amazing pictures, right? The camera technologies amazing. Increased exponentially, uh, since we were there last. Um, this is ostensibly in preparation for an actual moon landing, which who knows when that will be? Um, but as far as I've seen, the mission was a resounding success. There was no right. I think they had, they ran into a few little hiccups early on with some technical things, but nothing crazy. I have not heard. Um, I know they did touch down and they did reentry. Um, I've not heard anything one way or another, but I'm assuming since I have not heard terrible, tragic news that they made it through, did they do the reentry? I'm really, apparently I'm not actually paying as much attention to this as I thought I was. I saw a lot of information about reentry, but I guess, I don't know for sure when that happened or is happening.  [00:05:05] Jesse Schwamb: I mean, by this point, when people listen to it, it'll be old news anyway, right? So  [00:05:09] Tony Arsenal: For sure. Yeah. And either, either it went terribly wrong and I'm gonna feel awful, or it went fine and I'm gonna feel a little silly for. Throwing a caveat that it went terribly wrong out there. But, um, it's cool. It's, it's amazing. I mean, I, I commented to my wife the other day and she's kinda like, yeah, maybe we should like, spend that money on people who are on the planet. I was like, okay, I can, I can buy that wisdom. But, um, there's something very cool and very Genesis, uh, one, ask Genesis one and two, ask about flying out into space and taking dominion over Yeah, for sure. Over a, a little ball of rock, uh, you know, uh, 25,000 miles away or whatever it is. Um. And, you know, I'm like an engineering nerd. I, I don't know anything about engineering, but I love watching YouTube videos that explain stuff like this. And  [00:05:52] Jesse Schwamb: me  [00:05:52] Tony Arsenal: too, all of the videos that have cropped up now about free return and how, like they're able to basically like do minimal burn on the thrusters to get into the right trajectory and then just like meet the moon in the place it's gonna be. And then the, you know, the moon's gravity captures it and whips it back around and then shoots it back towards Earth. And for the most part, they're able to do all of that with relatively minor, um, relatively minor energy output because they're just utilizing physics and gravity and math, um, to fly to the moon and come back. Yes. It's pretty crazy amazing. So, yeah. Amazing. And the photos of like the, the sort of like new versions of the Earthrise photos are really, really phenomenal. Um, they're crisp, they're clean, they're obviously like the best, the best actual pho photographic images we've had of the lunar surface. Um. And the, the far side of the lunar surface, which we get all sorts of like telescopic photos and things of this side of the lunar surface because it's tightly locked and is facing us at all times. We don't get a ton of really great photography of the far side of the moon, which is a big part of what this mission was, so,  [00:06:56] Jesse Schwamb: right.  [00:06:56] Tony Arsenal: Yeah. If you haven't seen the photos, I mean, they're out there, they're amazing. There will be even more available once we get back. You know, they, they're transmitting only the most stellar, amazing ones. Um, and, but they're taking, I'm sure thousands and thousands of photos and, um, so yeah, it's pretty cool. I'm affirming the Artemis two mission. Um. It's just amazing what, what people can do with common grace, you know? That's right. In insight into nature. Um, I don't know anything about the astronauts. I don't know anything about their religious faith or their spiritual life or anything like that. But, um, the people who design this, the people who fly it, they're just tapping into the truth that's present in God's creation. So good on them. Uh, either I'm glad they got home, wish they have a safe home coming, or something along those lines, I guess. I don't know.  [00:07:40] Jesse Schwamb: Yeah, you'll be happy to know that NASA is reporting that the four astronauts are an excellent condition after they landed in the Pacific Ocean. So  [00:07:47] Tony Arsenal: good.  [00:07:47] Jesse Schwamb: All, all appears to be well. And it says they have a giant SD card of pictures that's they've been taking. Yeah. And saving. I'm sure. They were just, they were just too big to send to over wifi.  [00:07:58] Tony Arsenal: Yeah. Like massive wideness. Yeah. I mean, I'm sure they have a ton that they didn't send because you know Right. Data rates to the moon are pretty high. Yeah.  [00:08:05] Jesse Schwamb: Ex. Yeah.  [00:08:05] Tony Arsenal: This economy is crazy. So  [00:08:07] Jesse Schwamb: Exactly. In this economy. Really In this economy. Yeah, exactly.  [00:08:11] Cosmic Worship Reflections [00:08:11] Jesse Schwamb: I think you're right. This is good. I haven't talked about this at all. It's hard not to get just stoked, even in the amateur way about the science, the technology, the physics of all this stuff, and then even the astronauts just being overwhelmed by what they're seeing. [00:08:24] Tony Arsenal: Mm-hmm.  [00:08:25] Jesse Schwamb: It's hard not to get pulled into that and think about the universe that God has created and find that there is something transcendent just, uh, by observing all of these things. Yeah. Like even casually, which I think shows, again, this is literally the, the heavens and the earth crying out for God, showing his immeasurable power and, you know, immortal nature. It's incredible that we can even see and be a part of some of these things. Just wild.  [00:08:49] Tony Arsenal: Yeah. Yeah, and I think it's crazy that they can get signals to the moon. I mean, I drive home from Dartmouth College and I go through half of the spot there, and I don't have a cell signal, but we can get images from the moon. Um, so yeah, it's great. It's great. Check it out if you haven't seen it. If you haven't heard about it, I don't know what you're doing. Uh, this is probably the largest major scientific advancement in our generation. Um, in terms of like big scale scientific enterprise projects. There's been a lot of really amazing technology that's been developed. But this is like the first big. Almost like risky kind of scientific,  [00:09:30] Jesse Schwamb: right?  [00:09:30] Tony Arsenal: I dunno. Gambit or I dunno, gamble that we've done in a long time. Big deal. I mean, big a lot. Deal of things. Deal. Nothing went wrong. Nothing ma major went wrong. Praise God that they all got back to the planet safely. Right. But, um, a lot of things could have gone wrong, uh, and they didn't. So check out the photos, check out the scientific data they're gonna get. I mean, I'm sure they've got all sorts of information about the way the, the, the space ship moved, all of that stuff. It's gonna be really interesting to see kind of how this all comes about.  [00:09:56] Jesse Schwamb: Get some worship on, right? Yeah. I mean this is what a one, a thing to be reminded about how big and how glorious God is. [00:10:01] Tony Arsenal: Yeah.  [00:10:01] Jesse Schwamb: And, and to realize, like you said, the risks of this exploration. And this is God again, creating all of this outta nothing. Why? Yeah. Just absolutely wild. Incredible.  [00:10:12] Tony Arsenal: Yeah. Yeah, for  [00:10:12] Jesse Schwamb: sure. Blown away.  [00:10:13] Tony Arsenal: Yeah. What about you, Jesse? What do you have for us?  [00:10:15] Bayes and Predictability [00:10:15] Jesse Schwamb: I got affirmation. It's equally nerdy, and actually this is as is always the case. This is why one of many reasons I miss you is it, it dovetails so nicely, so I'm affirming with a book. It's called Everything Is Predictable, how Esy and Statistics Explains the World. It's by a guy named Tom Chivers. I know this sounds super nerdy, but hear me out on this because Thomas Bayes, if you don't know this guy is first kind of like a wild and interesting guy, but this whole theory he put forward is super interesting. And this book is not like a mathematics book. It's like reads almost like a statistical thriller, which as it came outta my mouth, realized it was not maybe more ingratiating. I could have chosen better words than statistical thriller. But Thomas Bayes was alive in the 17 hundreds. And what's interesting to me at least about him, is he was an English statistician, who was a Presbyterian minister actually. He was a non-conformist and his, this whole theorem that he developed was actually published after his death. And the non-conformist part is super interesting. It's all in this book, even some of his different theological ideas. But because he was non-conformist, it basically meant like he couldn't learn. He was kicked out of all the English universities. He had to go to Scotland. Even all of that shaped how he came up with this particular theorem. But the gist of it is. Rather than treating like probabilities, as we think about it as this fixed frequency, you know, how many times does this thing occur? He argued and realized that it should represent a degree of belief and then you would update that belief rationally as new evidence comes in. And I know that sounds super quaint, but this is like what machine learning is based on medical diagnosis. A lot of like space travel is based on this in terms of understanding uncertainty and systems spam, all of that stuff. Here's an example, I think Tony, because we are, we have to carry forward with the top 50 medical podcast thing, right? We've got going on here. Lemme just give everybody an example of why you need this and why you automatically think this way. So. Statistics is really important, especially in medical testing. This was really prevalent in during COVID. So there's two ways that you can describe how a medical test performs you. You know this already, Tony, you're an expert. So one would be like sensitivity. So like how AIG  [00:12:19] Tony Arsenal: not an expert.  [00:12:20] Jesse Schwamb: Oh, you're definitely an expert in testing. Here we go. So one would be like sensitivity. How good is the test at catching people who are sick? So if you're sick, you, you want the test to identify that, that you're sick. That's sensitivity. So a test with a 99% sensitivity is gonna correctly identify 99 out of a hundred people who are truly sick. It always gonna miss one person. It's a false negative. The other half of that coin is something called specificity. So if sensitivity is all about catching the people who are sick, specificity is gonna say, how good is the test at clearing people who are not sick? And so a test with 99% specificity, you might have correctly guessed, is gonna identify or clear 99 out of a hundred healthy people. Now if you have a test. Both of those 99% sensitive and 99% specific, you might be thinking, that is the dream. That's exactly what I want. That that test is gonna be so precise and accurate. How could my intuition fail me? But this is the thing. It actually fails all the time, and here's why. Let's say that. You go out and you screen a group of people, a general population for a rare disease that affects one in a thousand people. One in a thousand people, rare disease. So if you screen 10,000 people from the general population, that means that truly only 10 of them are going to have the actual disease. I'm not gonna do all the math 'cause it'll, oh, this is already making for amazing podcasting. But here's the bottom line. That test, which sounds so good on the face, is going to identify 109 people as truly sick or truly having disease. But the problem is that only 10 of them actually have it. That means that only there's, it only has a success rate of 9%. There's only 9% chance you actually have the disease, but it's falsely identified. The short end of this is Bayes corrects that problem. He fixes it with his theorem so that we get to the right number of people. That's what's called like a base fallacy rate. It's not taking into account that really only 10 people should have this particular disease or this sickness. So I know that's sounds super nerdy, but so much of our lives are based on this. We have a prior belief or a prior set of things that we understand about the world. And then as evidence comes in, we refine that. That sounds so normal and normative, but it's revolutionary in this book actually. Bayes versus what's called like frequentist or frequent, um, probability is like hotly debated. People actually throw down over this theorem. So it's a really fun read. Go check out. Everything is predictable. Al Bayesian statistics explains our world. It really is for everybody. And then you can impress your friends with all the statistical pross you're gonna have when you're done reading it.  [00:14:56] Tony Arsenal: Like the medical administrator hat that I can't always take off is like, why would we screen 10,000 people? Are, are they all symptomatic? Are none of them symptomatic? But suppose it doesn't really  [00:15:08] Jesse Schwamb: matter for the example. That's a great, so generally what happens here is, let's say it's like some kind of rare form of cancer, unless you use Bayesian statistics, what you'll find is you'll get these false positive rates. So these tests do use Bayesian statistics. It corrects, in other words, for this problem. So there might be a lot of people that are gonna screen for this because if you, you wanna know if you have it, but you don't wanna get it wrong and say that you do. So this ensures his approach ensures that you get it. Right. It's wild. Fascinating stuff.  [00:15:34] Tony Arsenal: Yeah, and I would think actually, you know, there's probably, there's other mechanisms as well where they would, where they would sort of screen out. People that shouldn't be tested or help identify false negatives, false positives. Um, but yeah, that's, that's interesting. I probably won't read that book, but it sounds like an interesting read. I just don't have a lot of room on my A TBR shelf.  [00:15:55] Jesse Schwamb: Yeah, listen. That, that's fair.  [00:15:57] Goodreads DNF Update [00:15:57] Jesse Schwamb: By the way, here's like a, a side affirmation. I think you and I both share speaking like books and cataloging books. If you use Good Reads, good Reads. Right. Finally adding a list of the Do Not Did Not Finish book. That's fantastic. This, this might be an example for some people, so pick it up and even if you don't have a place for it, guess where you can put it on the did not finish list. Yeah. Good Reads.  [00:16:16] Tony Arsenal: That's finally, that's one of those like, like why didn't they add that 15 years ago? Kind of an updates and you get the email and they're like, we're so excited to introduce the did Not Finish thing. And we're like, yeah. Like of course. Like, duh. It's likes, like, we're proud to introduce that. Your keypad now has a zero on it.  [00:16:36] Jesse Schwamb: Right. So  [00:16:37] Tony Arsenal: yeah. I'm, I'm excited about the DNR, um, the DNF, um, I'm so excited. I can't even remember what it's called. Yeah. The shelf. But, uh, very, very useful. The DNR list  [00:16:47] Jesse Schwamb: is a diff it is a different list. Speaking of medical things, it's a different  [00:16:50] Tony Arsenal: list. Yeah. Yeah, that's definitely a different thing. Usually it's not a list. It's a list of one in most cases.  [00:16:56] Jesse Schwamb: Exactly,  [00:16:57] Tony Arsenal: yeah. You can't put other people on your  [00:17:00] Jesse Schwamb: DNR  [00:17:00] Tony Arsenal: This,  [00:17:00] Jesse Schwamb: I suppose. Yeah, I should clarify that. You can really, you can only really put yourself, or I suppose somebody for whom you have that kind of authority over on that list, but I was thinking that more from like a medical perspective, that somewhere there would be a database in which there might be a list of DNR. I don't know.  [00:17:15] Tony Arsenal: Yeah, maybe. I don't know. I'm not sure. Probably there was at some point, but I think with medical chart technology now, that's probably like a. A moot point. Yeah. They don't need to be able to like cross reference a master list anymore. They just look in the patient's electronic record. We're really like in the weeds here. You can tell it's been a while since I've, I've podcasted. I don't really remember how to do this.  [00:17:35] Jesse Schwamb: This is great.  [00:17:36] Segue to Matthew 20 [00:17:36] Jesse Schwamb: I think at this point we try to make some kind of awkward segue that is mildly successful. Again, probably has statistically like a 20 to 27% chance of being successful and really hitting the mark. Yeah. So do you have anything that's gonna move us into this?  [00:17:49] Tony Arsenal: Yeah, I mean, I feel like you've been podcasting for the last several weeks without me and I've been working hard and now I'm kind of coming in as Johnny come lately and we're gonna get paid the same amount so. Even though you've worked harder for longer and I'm coming in late to the game here. [00:18:03] Jesse Schwamb: Oh man. Ple loved ones. Please tell me you got that. Please tell me you got all of that. That's, that's what you show up for here. Yeah, that was  [00:18:10] Tony Arsenal: a deep cut.  [00:18:11] Jesse Schwamb: That, that was beautiful. And I think leads us right into Matthew 20. So I think we've got at least 16 verses to get through here. Maybe again, if we're gonna keep a statistical theme here, something about engineering and math, all that stuff, we'll let everybody else pick the over under and whether or not we're gonna get through this and how many verses that's going to be. But at this point, we might as well begin.  [00:18:32] Tony Arsenal: Yes. Yeah.  [00:18:33] Read the Parable [00:18:33] Tony Arsenal: I'll start by reading. Uh, we're here in Matthew chapter 20, the first 16 versus this is the parable of the laborers in the vineyard and it reads. For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborer laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into the vineyard and going out about the third hour, he saw others standing idle in the marketplace. He said to them, you go into the vineyard too, and whatever is right, I will give you. So they went, going out again about the sixth hour and the ninth hour, he did the same. And about the 11th hour, he went out and found others standing. And he said to them, why do you stand here idle all day? They said to him, because no one has hired us. And he said to them, you go into the vineyard too. And when the evening came, the owner of the vineyard said to his foreman, call the laborers and pay them with their wages, beginning with the last up to the first. And when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it, they grumbled at the master of the house saying, these last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. And he replied to one of them, friend, I'm doing you no wrong. Did you not agree with me? For a denarius, take what belongs to you and go, I choose to give the last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you beg, do you begrudge my generosity? So the last will be first and the first will be last. Now I just wanna head this off. I did bite my tongue earlier and I probably am lisping and this is like a running gag. We thought that we'd resolved it. Uh, so if you hear me stumble over my words a little bit, it's just, it's just the struggle bus today.  [00:20:24] Jesse Schwamb: Listen, this is the, these are like the real things we have to deal with when the podcasting, like the real threats, the real injuries. I appreciate you like working through it. Like you just get back up and you walk it off with your tongue.  [00:20:35] Tony Arsenal: Yeah, my, my, uh, my podcasting hiatus was actually just a recovery of the last time I bit my tongue. I just needed a couple weeks to, no, I'm just kidding.  [00:20:43] Jesse Schwamb: Yeah, we didn't wanna say.  [00:20:44] Tony Arsenal: Yeah.  [00:20:44] Kingdom Fairness and Grumbling [00:20:44] Tony Arsenal: So, Jesse, this is a, this is a parable that follows right on the heels, um, of kind of everything we've been talking about. And I think as we go through these parables and we look at them and we, we sort of pick them up and we look at the different facets of them, we sort of compare them to each other. We kind of, we kind of place them in their context really. They all have basically the same theme, right? Like they're all kind of circulating around these same topics. In this parable, it's circulating around this idea that, um, the, the owner of the vineyard, the master of the vineyard, is allowed to pay the people he employs whatever he wants. And as long as the payment that is due to an individual is received by that individual, then what other people receive and how they receive it and how hard they've worked and how hard they didn't work. That's really not germane to whether or not the, the laborer received a fair wage, uh, in the first place. Right. So we're, we're circling around themes of kind of fairness of, uh, of sort of resentment, I think for resentment at the master's generosity, which has been a big theme in previous ones. So this will be good for us to expand on. There's always little nuggets and kernels of things that are different from other parables, and then it's interesting to always see the ways that they kind of line up and, and tell us similar things.  [00:21:57] Jesse Schwamb: And this parable is unique to Matthew. Yeah. And it does function as this exposition or expansion of what Jesus says in chapter 19 where it says, but many who are first will be last. And the last first, which is repeated with this lovely like inverted emphasis in, at the end of this as you just read. So it belongs to this like interesting cluster of teacher teachings on discipleship and reward nature of the kingdom of God. And we've, we've spoken a lot about that. I think I was just reminded of this as you were, you were. Reading this, I feel like I remember this from some teaching, like this parable is kind of like a unique chiasm that's anchored on the landowner, sovereign generosity, which you brought up. And then there's the complaints of the first hired, which is mirrored by the late comers vulnerability. And then the landowners, two speeches which divide everything, kind of provide sandwich and the like, the theological climax. It does start in that really familiar way, which we've gotten accustomed to thinking about that introductory formula of the kingdom of heaven is like, and it signals of course that what follows is not gonna be a lesson in economics, but it's gonna use all this economic language as theological disclosure for how God's kingdom operates. And it starts again, like you said, with this master of the house, which to me seems. Pretty clearly like a, a God figure himself. Yeah. It's, that's kind of like a reoccurring mathian image. I think. So we've got this vineyard, which of course has all this symbolism, steeply rooted in Israel's covenant imagination and evokes God's people and his redemptive labor among them. So, man, now that I'm saying this all loud, is this thing like super pregnant with all kinds of like imagery and meaning?  [00:23:27] Tony Arsenal: Yeah. Yeah. And you know, it's, it's always good to remember, although parables have kind of some parables, most parables have sort of distinct discreet, symbolic elements where like, this represents that this represents that almost in an allegorical form. And, and in some cases, like purely in allegorical form, where it's like pilgrim's progress where each, each individual, each entity, each location each represents some sort of symbolic value. But we have to remember that when, when it says the parable of the kingdom of heaven is like the master of the house, it's not just like the master of the house. Yes. Right. It's like this whole scenario. Yes. It's, it's like. Blah, blah, blah, blah, blah. It's like everything that follows, it's like the entire, um, the entire paree here. That's what the Kingdom of Heaven is like. And one of the things that I think is striking about this is the kingdom of heaven is like some people complaining, like the people complaining about, some people are getting the same wage for less work. Um, that is part of what the Kingdom of Heaven is like. So I think we sometimes think of, of. The kingdom of heaven in, um, in the parables, we think of it as though God is just saying, this is what heaven is like. Right? Jesus Just saying like, this is what heaven is like, but the kingdom of heaven, that language is broader than what we normally would say, uh, is. We're thinking of heaven, like in the, the spiritual abode where God lives and the angels live. Um, where, where the departed saints are waiting for the resurrection, the kingdom of heaven is, is also inclusive of the, the sort of like. Time now between the victory of Christ on the cross and the consummation of the kingdom and the last day, the kingdom of heaven is inclusive of that time period too. And so this parable sort of situates us. I think it situates us in that pre consummated state where we're talking about what it's like to be a part of the kingdom of heaven here and now in our fallen state, but still solidly in the kingdom of heaven. 'cause there's not gonna be any complaining or grumbling about God's justice in God's fairness once we're in the final resurrected state. Right? Sure. Nobody's gonna be looking back and be like, yeah, you were way too gracious for that guy. Nobody's gonna be playing the Jonah part when we're all resurrected and we're worshiping for, for all time going forward. So this parable, because there are elements of. Dissatisfaction or elements of grumbling or complaining similar to like the, the parable of the prodigal son. There's this sun figure, the, the older sun figure who like is just a bonehead and doesn't get it. Well, that can't be talking about the people who are in the resurrection kingdom in the final kingdom. It's gotta be talking about people who are still awaiting the resurrection of the body and who are still not yet. Uh, and even in, in that parable, the, the older son doesn't even seem to be a figure who's, who's regener. Maybe he does become regener at some point in the future, but he doesn't seem to be. In, even in God's kingdom, he doesn't seem to be, even among God's people, he's consistently placed outside of the field. You don't even know he exists until Nick halfway through the parable. This is similar in that there are these workers, they're receiving their wages and some of them are, are outwardly dissatisfied and grumbling against the master of the house. Um, so I think if we think about parables as describing heaven rather than the kingdom of heaven, we can lose sight of, of what's actually being said in a lot of them. [00:26:50] Contracts Versus Grace [00:26:50] Jesse Schwamb: Yeah, that's really good stuff because it strikes me that there are like, strangely, two groups here mentioned, I, I find this really kind of fascinating. We, I think we should talk about this, like the first group has like the most formal agreement, it's almost a legal contract, right? Various was like a standard day laborers wage sufficient mostly for subsistence. And so that detail seems theologically loaded to me. These workers relate to the landowner on the basis of a contract and what is owed. And so their claim at the end of the day will be exactly that. They're owed something and they know it, and that sets up Then this contrast with a second group, which is mostly all about grace because by the time we get to that third hour, like. Approximately like 9:00 AM then we're beginning this pattern repeated at the sixth and the ninth hours. And crucially, for those workers who go out, go out and get recruited, there's no wage that's specified for them. Only the promise of like whatever is right. And so they enter the vineyard, not on the basis of a contract, but on the basis of like the owner's word and character. And that seems to be like more of a picture of trust and not, not calculation. Yeah. Separate than like the first group. And that marketplace, idleness, as I read this, doesn't imply like laziness because verse seven clarifies like they just had not been hired. Right? They were overworked, they were unemployed. They were marginalized. So it does set up, like you said, everything you just talked about, about the kind of this, I like that. Like the Jonah, the Jonah whiners or whatever, like yeah, they want to complain about this, right? There are, and there are two, two separate groups that have kind of been brought into the fold, not under different terms or pretenses, but differently. [00:28:17] Tony Arsenal: Yeah. And I think too, bear's saying, um. Although there are elements of parables that are very, very directly applicable. Mm. We shouldn't read this as though every, every specific thing in the parable is not a parable. Right. Right. I think we can look at this and we can go, you know, you can read this in a way where, oh yeah, there's some people actually earn their, earn their wage, they earn ary. Right. It's a fair contract. And they work all day and he says, well, I'm gonna give you what's right, what you, what I owe you.  [00:28:45] God Owes Nothing [00:28:45] Tony Arsenal: The reality is God doesn't owe any of us anything. Right? Right. He owes us wrath and judgment and destruction. And so even, even the people who are the hard workers in the kingdom of God don't merit and never could merit, um, to, in a certain sense, in a strict sense and stick with me before you send your, your angry emails in a real strict sense. Even Adam couldn't merit. What was, well, it was guaranteed to him, according to the Covenant of Works, God had to condescend to make the covenant of works in order for Adam to have any sort of fruition of his blessedness. So there there's no natural obligation, strict obligation that God has to reward the work of his creatures because nothing they could do could ever be sufficient enough to obligate him. So the, the obligation of himself, and that's, this is where I do think this is strong, the fact that he obligates himself to these workers to give them their denarius after a hard day's work  [00:29:37] Jesse Schwamb: exactly  [00:29:37] Tony Arsenal: is itself. A covenantal, um, contractual, yes. But I actually read this as sort of a covenantal thing and the, the strange part is that the people don't recognize the sort of semi gracious covenantal nature of this. Yes.  [00:29:50] Grace In The Hiring [00:29:50] Tony Arsenal: I think, um, you know, there have been times when I, where I've been unemployed, um, not for very long. Now, I know some people face unemployment for a lot longer than I ever have, but I know there was times where I was, I was looking for work and someone would say to me like, Hey, you know, my, my, my lawn needs to be mowed. Could you come over and I'll, I'll give you 25 bucks to mow my lawn. It's a small lawn. Um. That's a gracious act in most cases. Right, right. Um, yes, I'm performing a task. Yes, they're paying me, but they didn't have to offer me that work. They didn't have to offer me that job, especially when it's something that like they could have accomplished themselves. They could have just done it themselves. Um, so I think there's an element of that here, that there's, there's a condescension of the master to these workers, to these laborers who are not part of his household. These are not, they're not slaves. These are not people who are part of his household, who are regular employees. These are people that he goes out into the market to, to find and to hire. And as we see some of, some of these mark, like the difference between the ones that are hired and the ones that are not hired until later in the day, the parable's not super clear about what it is. Just that they're not hired, it doesn't say the lazy ones were left there. The ones were exactly, that were ugly or had like limp legs or like just couldn't cut it. It just says like there was some that didn't get hired. Um, so there's a gracious element of this, and that makes the recognition at the end or the lack of recognition at the end by these full day laborers, the, the sort of like recognition, this, this entitled ness, um, that actually makes it all the worst. It's like the people who are outwardly attached to the covenant of grace. Um, I know all the Baptists in our, our group, their heads just exploded, but like are outwardly attached to the covenant of grace, um, who wanna somehow complain about like the graciousness of the covenant of grace that they're outwardly attached to it. It's just sort of like a form of, of theological and temporary insanity, I think. And that's what we see on full display here.  [00:31:40] Jesse Schwamb: It's definitely all grace. You're right that nobody's gonna get injustice right in this parable. And I think that's definitely exemplified the further out you go in this hiring order. [00:31:49] Eleventh Hour Mercy [00:31:49] Jesse Schwamb: So by the time you get to 5:00 PM which is pretty extraordinary, right? Only really like one hour remains before sense, right? It's the end of the working day.  [00:31:56] Tony Arsenal: Yeah.  [00:31:56] Jesse Schwamb: You can imagine like these guys who are being hired at the hour probably can contribute very little in the last hour of the day, right? But this owner goes out and hires them and no agreement is stated whatsoever. It's just pure grace. The landowner's question, why do you stand here idle all day? I think to your point, underlies their vulnerability. They were not idle by choice, presumably. And so I think we rightly here in this, like a foreshadowing of those who are called the late in redemptive history, Gentile sinners, the seemingly least qualified for kingdom membership. All of that I think is at play and it's all, it's getting this lovely setup of all these groups to help us understand what that kingdom is actually like.  [00:32:33] Tony Arsenal: Yeah. Yeah.  [00:32:35] Reverse Payroll Setup [00:32:35] Tony Arsenal: And then we have this, um, this is where the sort of dramatic tension turns, right? The end of the day comes and, uh, the master calls the, the people that he brought last, right? He calls the people who'd only been there for an hour and he starts to go down the list of the people who, the people who were last, and the people who came in next. And the people who came in next, right? And the workers who had contracted at the beginning of the day. Um, they're watching this happen and they're kind of going, oh, this is gonna be good. Like, that guy's only been here for an hour and he got a denarius. You know, the logic is probably like, I'm gonna get 12 denarius, like I'm gonna go 12 days worth of work. Um, because I think there's an assumption on their part, um, that the master's fair that he is, he's providing an equitable wage. Um, of course the master is fair, but he's providing an equitable wage that's commensurate with the work delivered. A delivered, delivered, right? And that, that's the key to this parable.  [00:33:26] Merit Mindset Exposed [00:33:26] Tony Arsenal: I think the expectation that God. Helps those who help themselves. Right? God rewards those who put in the hard work. God. God provides blessing or salvation according to the merit provided by the one who's being saved. That perspective is what's on full display here. Yes. By the people who are, uh, the ones who contracted for the full day. They're not thinking about the covenant that they have with this person or the contract they have with this person. They're not thinking about the fact that they agreed to work for the day in order to earn a day's wage. They're thinking about how this actually is gonna work out great in their favor. They're looking at this as a strictly merit-based kind of a, a thing. And you would think that like when the, the one hour people come in, they get a denarius, and then the three hour people come in and they get a denarius. You'd think they would pick up on it at some point, but then in the course of the payroll, it doesn't seem that they do. They still get to the bottom of the list and think they're gonna get more compared to the other people who all got the same.  [00:34:22] Jesse Schwamb: Yeah, that display piece is critical to this. It is like complete setup. Like you can imagine he, the landowner calling everybody together at the end of the day and they're all standing around. Some of them are exhausted because they've again born all their work in the heat of the day on their backs. They're tired, they're dirty, maybe they're exhausted. And he starts in this reverse order. And by the way, we should note that there is something here that's beautiful in that the law, the landowner is law abiding because right evening payment is mandated in the Torah. So we see all this taking place as to fulfill the law in some ways. But the reversal of the order that last of first is like such deliberative and good narrative storytelling and staging, isn't it? 'cause it ensures that the first hired workers are going to witness the payment of those who work the least. And if without that order, if you just did it the other way around, the more a crisis of the parable disc like completely goes away.  [00:35:10] Tony Arsenal: Yeah.  [00:35:10] Jesse Schwamb: So this execution of the payment at the owner's will, it just shows that he has. He's completely independent. His sovereignty belong. The sovereignty belongs to the master alone. And so this 11th hour workers receiving a full day's wage for one hour of work, that's like an act of sheer generosity. It's not proportional justice. And I think as reform, people, maybe all of us at some point have had this conversation about predestination and justice and mercy. And again, really I think putting a crowbar between this idea that nobody is receiving injustice, but some are receiving mercy and grace. And here these first hired workers seeing this form, like you said, this expectation that they're gonna receive more, like you said, where that came from. Yeah, it's just them, right? It's purely manufactured in their own reasoning. It's not anchored in the covenantal promise and certainly not witnessed in the grace that they should be receive, like perceiving as the payments get doled out, like sequentially moving in their reverse order toward those who have worked the longest. But their expectation reveals that they have fundamentally misread like the landowner's character. They're still operating in the register of a contract and not grace.  [00:36:16] Tony Arsenal: Yeah. And you know, I think to sort of lock this covenant covenantal frame and sort of like lack of recognition of the covenant into place too, when you look at the language of this parable, um, and especially kind of what it's following up on, it's coming on the heels of this interaction with this rich, rich young ruler who comes in and he thinks that he's gonna earn eternal life by keeping the commandments. Um, and, and he, he has this outward sense or this outward display of pty. He's calling Jesus good. He's saying he, you know, he keeps the commandments, Jesus doesn't even disagree with him actually, that he has connect. Yes. You know, I think it's implied that, well, of course you haven't, but he, he still is graciously trying to like, convince this guy, no, you actually need to abandon your self righteousness and, and pursue and follow me. Um. But this is a parable where like other people are listening, right? There's other witnesses. This isn't like the rich young ruler came to him in the middle of the night, like Nicodemus. This is something that's happened on PO on in the public. So we can anticipate that the Pharisees and the Sadducees and the scribes and the lawyers were all aware of this. They may have been there, but they were at least aware of this happening. And I think there's some language in here that is actually directed at those people.  [00:37:30] Grumbling As Accusation [00:37:30] Tony Arsenal: And, and here's where it comes in, is you get to verse, um, we'll start reading again at verse nine. It says, when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, so we're referring to the people who are hired at the beginning of the day. Now, when those who were hired first came, they thought they would receive more, but each of them also received a denarius and on receiving it, right? So this is as, this is, um, uh, just unbelievable as they're receiving the denarius on receiving it, they grumbled at the master of the house. Now, just the way that I read that and said the word grumbled tells you that that word is really important here. Yes. If you look at this Greek word. And you compare it to the, the word, the usage of this word in the, the, um, Sept. Yes. Which of course is the Greek translation of the Old Testament. This word most commonly appears in the wilderness wandering accounts. [00:38:22] Jesse Schwamb: Yes.  [00:38:23] Tony Arsenal: Right. And the, the primary sin of the Israelites during the wilderness wandering was grumbling against the Lord. And this grumbling against the Lord in that context is not just a general complaining, right. It's not just like a, a sort of like a, a general dissatisfaction or like murmuring. This isn't like water cooler frustration about your boss. The grumbling in the Old Testament in this context is a covenantal accusation, right. So this is tied to the, the accounts where Moses first is told to strike the rock, and he does so when the water comes out, and then second is told to speak to the rock, but he strikes it. I won't go into all the details, but the scene that's being, being displayed there is the people come, they accuse the Lord of abandoning them into the wilderness. And this scene where Moses is set up on the rock and he strikes the rock, that scene is a judicial scene. The people have filed a covenant accusation against the Lord, and in reality, it's the people who have been unfaithful. But the Lord standing in the place of the rock is the one who is struck, right? Jesus was the rock in the wilderness from which the water came. Paul says that in First Corinthians, right? So this language of grumbling in this is not just, they're not just complaining about the fact that they didn't get what they thought they were going to, they're questioning the veracity of the covenant that was made. So they're, they're still locked into this merit-based. This merit-based idea even more than it seemed at first, right? There's a logic to the idea that like, oh, if the, the master is actually paying a wage of one denarius for per hour, like there's a logic to that. But it's not just that they're saying, and this is, this explains the response of the master. It's not just that they're saying like, Hey, wait a second, like the wage rate that you're paying is not right. They're saying you have violated the terms of our covenant in the way that you have paid us. 'cause it's upon receiving it that they complain or they grumble and the master says more or less like, Hey. You agreed with me for one Denarius, I'm giving you what you've earned. I'm giving you what you agreed on. Why don't you take it and go. So the answer is not to try to justify why he is free to pay these other people more, or why he's free to pay these people a perceived less. The answer is, again, they're complaining against the covenant. He is bringing it back to the covenant saying, well, here's what the covenant relationship was. You work for the day. I give you Denarius. We're square here, we're on the same page. We've fulfilled our covenant obligations, and you've received your reward for that. So I, I think that's another thing we have to lock in here is this is not just a general idea of like unfairness that's being presented. This is not just a general idea that people are saying the master of the house is unfair. They're saying he's covenantal. Unfaithful. Right? That's a pretty big accusation.  [00:41:09] Jesse Schwamb: Yeah, that is, thank you by the way, for completely stealing the whole tugen thing from me. Like I was just going hot to Tugen to find that reference. And now all I can do is add to it. So that is from at least one of those occasions, a number 16, and I just wanna read the verse. This is 16 six. So Moses and Aaron said to all the sons of Israel at evening, you will know that Yahweh has brought you outta the land of Egypt. And in the morning you will see the glory of Yahweh for he hears your grumblings against Yahweh. And what we are that you grumble against us. So I'm totally with you. This is not subtle. The workers first complaint here, the first workers' complaint is like theologically serious. Uh, I think that's what you're hitting us on. Like it charges the owner with injustice. Right. And as I read it, the grievance has like two layers or two parts, I would say. One is this comparative part, which is basically saying, you made us equal to them. Right? And the second be like a meritorious part, they have worked harder and in worse conditions. And that's why they say things like, it's, it's all inflammatory language, isn't it? Like the scorching heat emphasizes like the real bodily cost and their complaint. I think if we're honest, it's not irrational, but it's spiritually revealing at least because Right, they believe their greater effort, mayors greater reward and they resent that grace shown to others. So like you said, they're bringing forward a very serious grievance and it's, it's not just like, Hey, we think maybe could you give us a bonus? Right. But that is a matter of faithfulness. And in fact, like as I'm looking at this tugen here, shout out to logos Bible software. And I'm saying that that verb that we're talking about in Exodus 16 is in the imperfect tense. So this is, they kept on grumbling and it is like an an echo of Israel's murmuring in the wilderness, which I presume like Matthew certainly had intentionally used there or had that view in part casting these workers as the same types of those who relate to God through entitlement rather than gratitude. So it's like insults upon insult here, but it is to emphasize this fact that it's no small accusation, it's not subtle, it's meant to be in your face. They're coming in hot with this and they're making a big deal about it.  [00:43:16] Tony Arsenal: Yeah, and again, I think like underscoring the covenantal nature of this is so key. And I think, you know, when we look at this, we really have to land that this is not just saying. Your wage structure is not right. 'cause and, and we gotta remember, they weren't there when the master went and made this bargain, or, you know, brought these other workers into the vineyard. They weren't there to hear what covenant or contract he did or didn't make. And as we've commented, they didn't, he didn't even make a covenant with them. He basically just said, I'm gonna put you to work and I'll pay you what's fair. I'll pay you what's right. Um, and they went, okay, you need the work and thank you. Like, I think, I think that's kind of like the, the scene here is they're standing there. They recognize they're not gonna get a wage for the day, especially these ones that he's coming in at the 11th hour, they're not gonna get a wage for the day. And as you said, these are subsistence workers. Right. These are people that if you don't get a wage, and this is the, the grounding of the Old Testament, um, the Old Testament command of, of paying at the end of the day is that if they don't get their wage, they're not gonna eat. They're not gonna have food, they're not gonna have the money they need to survive. Um, so he comes in and he basically says like. You don't have a job that's not gonna be good for you. I'll take care of you. I'll, I'll give you a job and I'll take care of you. And the ones who are complaining and grumbling, they have no line of sight to that process. That, that's right. They make a lot of assumptions about the, and this is, goes back to, um. The parable of the talents, which we haven't really talked about yet. The, the, there's a lot of assumptions about the nature of this master that the, the contracted or covenanted day laborers are making that don't turn out to be accurate. Right. They, they assume that he's working, as you've said, that he's working on this one-to-one, you know, quid pro quo. You do this, I do that kind of a, a methodology and he's actually operating on a basis of a much more. Basic, uh, grace principle. Uh, and again, even, even the principle of hiring these original workers and covenanting with them is gracious in the sense that he didn't have to hire them. Right. So, so all along the way they're, they're, it's like the epitome of looking a gift horse in the mouth.  [00:45:24] Jesse Schwamb: Yes.  [00:45:24] Tony Arsenal: They've been hired, and so yes, it is right for them to expect their, um, to expect their wage, whatever that wage might be. But they, they are misinterpreting the idea of what the wages are and how the wages are to be delivered. They're, they're applying, this is actually a lot like job's, friends, right? Their, their logic is not actually all that bad, but they have, they have missing parts of the picture that makes the logic. Apply differently in this particular situation. They think that this, this master works on a strict merit-based. You do X amount of work, you receive X amount of money. And this master is actually more functioning on this covenantal principle of, I'm gonna pay you what's right, regardless of what, what work you've done, which, what work is actually owed to you. And the master makes these, this agreement with these other workers to just say, go into the vineyard and then when the evening comes, I'll pay you. Right. Well, he intended to pay them what they needed to survive, regardless of how much work they provided. Right? So they're all, even though there's a formal contract to say these, this group works for the whole day and this group, you know, and, and they receive one day's labor, at the end of the day, he's graciously providing another day of survival for all of these people, for the work that they're, they're putting forward regardless of how much they actually contribute to his bottom line. [00:46:41] Owner Defends The Covenant [00:46:41] Jesse Schwamb: And we see that in verse 13, where the landowner gives his defense, you know, it says. He and he replied, friends, I'm doing you no wrong. Did you not agree with me for Denarius? Now the address, because now I'm deep in the Greek Tony. Here we go. So the address I'm seeing in, uh, again, shout out to Locus Bible software, it, this use of friend is not like the warm fellows, but like a more formal or distance term of address. It's used elsewhere in Matthew. But I think the point here is that the owner's first line of defense is this contractual point, which you're saying. I have not wronged you. He's kept his agreement precisely. No injustice has been done. And that's crucial. The owner doesn't re appreciate justice. He actually fulfills it. He obligates himself and he fulfills that obligation. And what the worker receives is exactly what was promised and exactly what is due. And so by the time he gets to verse 14 where he says, take what belongs to you, and go, I choose to give to this last worker as I give to you here. I think this is like the theological beating hide of this whole bad boy. Yeah.  [00:47:37] Jesse Schwamb: The landowner explicitly invokes his will, his sovereign freedom to do and to give as he pleases, which is exactly how God behaves. It's not a negation of justice, but this declaration of something beyond justice, it is grace. He exercises his freedom and generosity to those who had no claim, and the command, take what belongs to you and go is, is kind of like a world dismissal, like, like you were saying. Yeah. We're in the courtroom. He's like, I, I've ruled on this already. Like, bring Brian, bring your grievance. Here's my ruling. Take what you have and go. Their grumbling has revealed that they're not celebrating the kingdom. They're actually grieving it. So yeah, you know, I think original invocation of like Jonah is right on the money. It's basically like, are are you mad enough? Yeah, I'm mad enough to die. Like, how dare you give me, give me this great shade and then take it away from me. Yeah. And in some ways this is even worse because what they have been given has been that were promised to them, was given to them, and they get to retain and God says, go, or the landowner as God says, go now and take what is yours. Take what I've given to you graciously. But your point that like what supersedes that, the antecedent to all of that is still God's covenant keeping, covenant making promise, making, right? That sets the whole thing up. But I love this idea that, you know, I will choose, it's my desire, it's language of divine volition. And of course the reform theology, this single verb resonates with the entire doctrine of election. It's God's free, sovereign, and gracious will to bestow blessing without reference to merit, like praise his name.  [00:49:00] Tony Arsenal: Yeah. Yeah. And then we come to kind of the close of this parable, right? And this is, this reall