Podcasts about iii john

Hi Friends!  I'm so excited to have one of my favorite Bible study teachers back on the show today, Jen Wilkin.  Jen is walking us through her latest Bible Study, Abide, about I, II, and III John.  John was the last living apostle at the time he wrote these letters and he touches topics that are super relevant to the church today.  Jen and I talk about what is plaguing the church today - individualism, immediate gratification - and you can't miss her “hot take” about our relationship with God!  This is a must listen conversation for the growing believer…and I'm glad you're here for it. Remember to share this episode with a friend- it would mean the world to me!Complete our listener survey.Mentioned in the show:You Are A Theologian releasing summer 2023 - Preorder HEREKnowing Faith Podcast HEREConnect With Jen:WebsiteInstagram - @jenwilkinTwitter - @jenniferwilkinFacebook - facebook.com/wilkinjen/Connect With Angie:Website https://www.chatologie.com/IG: @angiebrownelkinsTwitter: @AngieelkinsFacebook: @chatologieangieelkinsProduced and Edited by Lainie ThomasContact: lainie@angieelkinsmedia.com for more info

KILL SHOTS AND THE BEGINNING OF WW III- JOHN MOORE

“122122”. Released: 0. Track 1. The post III John – Truth and Love appeared first on Bible Baptist Church.

In today's uncertain world, patients are dealing with more and more stress and anxiety that ultimately impacts their health. Patients sometimes have "hidden unhealed triggers" that can lead to physical impairments. III John 2 states "Above all brethren, I desire you to prosper and be in Health, even as your soul prospers." In this session, the participant will learn how to "tend to their souls" and learn to identify areas of brokenness that patients are dealing with such that they are equipped to help patients tend to their souls, in an effort to propagate physical, emotional and spiritual health.

III John 1-14, Austin Fowler

Preacher: Clay Deveau

Thank you for tuning into this podcast on the II John & III John. This presentation is part of a larger series about the New Testament books. If you are interested in a deeper, richer study please download the FREE study guide that is available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible. The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry. Our goal is to help mentor, coach, and motivate you. We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos. Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com). This podcast is partially sponsored by Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.rayreynoldsrap.com/reclaiming-hope). You are loved. Dr. Ray Reynolds #ReynoldsRap #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Twitter #Instagram #YouTube #Reddit #TikTok #WWJD #GTKYB #Christianity #faithful #ReclaimingHope #RayReynolds #MistyReynolds --- Support this podcast: https://anchor.fm/reynoldsrap/support

Scripture: I Kings 18:21, Matthew 6:14-15, John 14:6, Isaiah 55:8-9, Psalm 103:2-4, III John 1:2, Deuteronomy 5:21, Psalm 33:4-5, Psalm 119:11, James 5:16, Matthew 16:24-26, Matthew 6:10The Pulse WV Live In The MorningTopic: Rebuking The Blessing Part 8A Network That Beats To The Heart Of GodHost: John Sandy & Pastor John FowlerThursday, November 3, 2022For Booking Information: 304-364-4164Email: info@thepulsewv.comThere Are Three Ways to Financially Support the Pulse-GassawayPayPal:https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=HCXFPAHPH8MYA&source=urlText:https://app.clovergive.com/app/giving/thepulse/THEPULSEGASSAWAYWVMail: P.O. Box 141 Gassaway, WV 26624Check us out on social media and our website.Website:www.thepulsewv.comFacebook:https://www.facebook.com/thepulsewv/ https://www.facebook.com/718582154980548/YouTube:https://www.youtube.com/channel/UCkUxPTJpjRyLCRJ5ZnLiVlwhttps://www.youtube.com/channel/UCpGXhf2uE9oSMh961HaKJogTik Tok:https://vm.tiktok.com/ZMdxTDCSh/Twitch:https://twitch.tv/the_pulse_wvInstagram:https://www.instagram.com/thepulsegassaway/Twitter:https://twitter.com/thepulsewvApple Podcast:https://thepulsewv-gassaway.simplecast.com/https://podcasts.apple.com/us/podcast/the-pulse-wv-live/id1527607059Spotify:https://open.spotify.com/show/4YZljk4BeOmao9KAo7NYn6?si=bJu7H3MWT5eezEh357OqKAhttps://open.spotify.com/show/7pbbpIgE2Spzqdmd982w2c?si=-5W7mfxhSJyIk-mREfMmHwGoogle Play:https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5zaW1wbGVjYXN0LmNvbS96NDFMazd0WAhttps://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5zaW1wbGVjYXN0LmNvbS9ockc4RE4xaARadio Public:Sermons:https://radiopublic.com/the-pulse-wv-WemdAJPodcast:https://radiopublic.com/the-pulse-wv-live-GymVAJDeezer:Sermons:https://deezer.com/show/3055022Podcast:https://deezer.com/show/3053812I Heart Radio:Sermons:https://www.iheart.com/podcast/269-the-pulse-wv-87312929?cmp=ios_share&sc=ios_social_share&pr=false&autoplay=truePodcast:https://www.iheart.com/podcast/269-the-pulse-wv-live-87312874?cmp=ios_share&sc=ios_social_share&pr=false&autoplay=trueAmazon Music:https://music.amazon.com/podcasts/22dca9f0-25f7-4cf0-a927-c896dbccd048/the-pulse-wvhttps://music.amazon.com/podcasts/fe8c94c7-d726-4379-a4c1-04469fd03ee8/the-pulse-wv-live

Title: Introduction to the book of James Text: James 1:1 FCF: We often struggle balancing works with faith Prop: Because living and saving faith produces good works, we must hear and live the Word. Scripture Intro: [Slide 1] Turn in your bible to James chapter 1. Let's go ahead and read the first verse of this letter. I am reading from the NET which you can follow on page 1360 of the pew bible or in whatever version you have in front of you. And before we read verse 1, I do plan to read the entire book at the end of the introduction, so be thinking about whether you'd like to read aloud a chapter of James in a few minutes. As I looked back over each introduction to an epistle that I have done since being your pastor, it became clear to me that although there are some generally consistent items that are included in an introductory sermon, each letter is unique and requires its own approach. Some begin with doctrinal teaching in the first verse, preventing me from including any of the text in the introductory sermon. Some letters are part of a series or a collection. Others are thematically connected. James then, takes on its own shape as we will actually look at the first verse today. There are two reasons we are able to do that. First, it stands alone in the text. Nothing he says after is inherently connected to anything he says in the first verse. Secondly, the first verse includes some of the introductory material that I would be talking about anyway – so I might as well include it in our look at the letter as a whole. James is considered to be a general or catholic epistle, meaning it was written to no one person or church specifically and was intended to be given to all the church. Although calling it “general” makes it seem like James doesn't have anyone in particular in mind - we see from the first verse that that is actually not quite accurate. James does have someone in mind that he is sending this letter to. We'll get to that in due time. Canonicity [Slide 2] The epistle of James has always been a little bit suspect as to whether it should have been included in the canon of scripture. Many early church fathers accepted it but in their disputed books section. It is worth noting that all the disputed books were eventually adopted into the canon of scripture. They included Hebrews, James II and III John, Jude and Revelation. Essentially everything after Philemon in your bible except for I John. But sometime later, in the 1500s to be exact, another prominent church figure had some seemingly significant problems with the book of James. Martin Luther, the great reformer, who in his study of Romans had come to the conclusion that Justification is by faith alone and not of works. So why did Martin Luther have a problem with the book of James? Well, James says in chapter 2 of his epistle that Justification is by works and not of faith alone. So… like exactly the opposite of what Luther concluded that Paul was teaching in Romans. For those wondering, that is definitely going to be on the “theological challenges” list when we get to that in a few minutes.

"When concerts and other special events are held in large auditoriums or arenas, “riggers” must work hundreds of feet above the floor hanging speakers and lights. Riggers will tell you they do not mind looking down a hundred feet to the floor. What they don't like is working in buildings that have false ceilings made of acoustical tile hung just a few feet below the ceiling on rafters and beams. It gives them a false sense of security. They feel as though they are working just a few feet above a floor; but if they stepped onto the tile, they would crash through and fall to their death many feet below. They don't like the deceptive look. It makes it easier to make a mistake. "Satan works like that. He makes dangerous things look safe. He gives us a false sense of security. He makes it easier for us to make a mistake. Satan tries not to scare us to death, but rather to make us think we face little danger of a spiritual fall. "The Epistle of Jude warns of the dangers of false teachers, whose end is destruction. We are to be alert for them, to strengthen ourselves against spiritual deception, and to be ready to help vulnerable believers. Christian friends must not be lulled into a false sense of security and take a disastrous spiritual fall" (Walls and Anders, I & II Peter, I, II & III John, Jude, vol. 11, HNTC (Nashville, TN: B&H, 1999), 260). To help us better understand this often-overlooked epistle, we welcome Dr. Herb Bateman. Dr. Bateman has taught at Grace Seminary, Moody Bible Institute, and Southwestern Baptist Theological Seminary. He is currently the founder of the Cyber Center for Biblical Studies and has published a number of articles and books including one called “Interpreting the General Letters” which includes a study of our topic of conversation today.

Guest host Grant Stinchfield talks about Biden's '60 Minute' speech, the failure of leadership on January 6, and the Mexican-American Border Crisis.Support the show: https://www.sebgorka.com/See omnystudio.com/listener for privacy information.

A new MP3 sermon from Carey Baptist Church is now available on SermonAudio with the following details: Title: John Chapter 1 Part III - John The Baptist's Testimony of Jesus Speaker: Ben Donahue Broadcaster: Carey Baptist Church Event: Radio Broadcast Date: 9/13/2022 Bible: John 1:15-30 Length: 14 min.

When I was two years old, my parents were divorced and I was reared by my grandparents who faithfully sent me to church. At twelve years of age, I accepted Christ as my Savior; however, it was not until I was sixteen that I became serious about serving the Lord. While I was attending a funeral, God called me to preach—a decision I made public in the next church service. I began to study my Bible and to listen to Oliver B. Green, Harold Sightler, Dr. M. R. DeHaan and other great preachers on the radio. I also began to read books by Dr. John R. Rice, R. A. Torrey and other great preachers. The Lord revolutionized my life! At age seventeen I joined the United States Marine Corps as an opportunity to serve my country and be a witness to my fellow Marines. I married Linda Burrell in 1969 and we set out to serve the Lord together. In 1970 we moved to Chattanooga, Tennessee, to attend Tennessee Temple University. Before I took my first class, God used a small article in the Baptist Bible Trumpet, published by Dr. John Waters, to burden my heart about reaching Muslims in the Sahara. The article was written by Dr. Dan Truax, who became my Director for many years. I graduated from Tennessee Temple with a Bachelor's degree in Missions. In December 1973 we joined Baptist International Missions, Inc. (BIMI). After a year of deputation, we arrived in Albertville, France, to study the French language. We spent a year and a half in France and then took a ship down to the country of Senegal, where we worked until 1990. God blessed our years there. Two of our five children were born in Senegal. While there we learned the Wolof language and had the privilege of seeing Muslims come to know Christ. At the request of BIMI, we moved to the country of Zaire in 1991 to reopen the work of missionary Anton Andersen. Just two weeks after our arrival in the village of Tshene, serious fighting broke out in the country. The next eighteen months were filled with many dangers, culminating in our family being airlifted from the country in 1993. During the time we spent in Zaire, we learned another language (Kikongo), saw many people saved, and worked with the many believers who were there. When we arrived back in America, we were going to take a year's medical leave; however, God had other plans for us. Our home church, Grace Baptist Church of Landrum, South Carolina, called me to be their pastor. At the same time, Ambassador Baptist College was in need of an experienced missionary to add to their teaching faculty. For the next nine years I pastored a growing church, taught at Ambassador two days a week, and served on the Executive Board or as an officer of the South Carolina Association of Christian Schools. In August 2001 Dr. Les Frazier asked if I would pray about becoming Far East Director with BIMI. After seven months of prayer and much heart searching, I accepted this position. I resigned as pastor of my church and as instructor at Ambassador in May 2002. For ten years I served as Far East Director. In the summer of 2011, I was asked to serve as Vice President and Executive Director at BIMI. I took that position in January 2012. My tasks are many. We spend time out on the mission fields assisting our missionaries. I do the “Moments for Missions” radio broadcasts. Most weeks I preach in a missions conference or on a college campus. There are also many projects on which I work for Dr. David Snyder at the World Missions Center. We count it a blessing and a privilege to serve a wonderful group of missionaries and the churches which send them out. --- Send in a voice message: https://anchor.fm/thebiblepreacher/message

Let's walk through the letters of the "Beloved Apostle John."Join Jerry and Adrienne for Save One More Now Episode 24.If you feel like you are slipping a little, grab onto the anchor of truth in God's word. He will lead you in the way. Visit saveonemorenow.org and let Jerry and Adrienne know that you appreciate their ministry for all things pertaining to life. 

On Episode 30, Barrett and Josh welcome Ridge Jackson for the ATI Podcast's third installment of their Cults, Conspiracies and Killers series - John Wayne Gacy. John Wayne Gacy was a serial killer and sex offender from the midwest who raped, tortured, and murdered at least 33 young men and boys. Gacy regularly performed at municipal events, children's hospitals and charitable events as "Pogo the Clown" or "Patches the Clown" - giving him the moniker of "Killer Clown." The ATI Pod gang gets into Gacy's bio and backstory to better understand the factors that eventually led to Gacy motives and desires for his heinous crimes. As always, we approach this material in an education way, with informative and thought provoking discussion. Sprinkled in, is a little ball-busting and jocularity you've come to love from the crew. Sufjan Stevens' song "John Wayne Gacy Jr." is featured at the close of the show from his album Illinoise. Listen/support Sufjan Stevens on BANDCAMP at https://music.sufjan.com/ As always, special thanks to Ben Sharp of Cloudkicker for the ATI Podcast open! Listen/support Cloudkicker on BANDCAMP at https://cloudkicker.bandcamp.com/ Like, Listen, Enjoy, Subscribe to the ATI Podcast anywhere you get your podcast audio. --- Support this podcast: https://anchor.fm/ati-podcast/support

III John 9

Pastor Josh Hall continues his BELIEVE & LIVE series from the Gospel of John. This is the last of 3 messages from John 17 where the High Priestly Prayer is Jesus is recorded. In this message, Pastor Josh looks at what he calls "Livin' on a Prayer." 1. United Now - vv. 20 - 23 2. United Forever - vv. 24 - 26

John List murdered his mother, wife, and three children on November 9. 1971, at their home in Westfield, New Jersey, and then disappeared. He had planned the murders so meticulously that nearly a month passed before anyone suspected anything was amiss. Support the show

Greek Week is back, baby!  We've abandoned trying to go in any kind of order,  and this week Derek is telling Josh the story of Bellerophon.  A "Hero" of the Ancient Greek Me Too movement, the slayer of the Chimera, and an atheist that met actual gods.

Church Services: Bible Class - 9:30 - 10:15 Sunday Morning Worship Service - 10:30 - 11:30 Sunday Evening Worship Service - 6 - 7 Wednesday Evening Bible Study - 6 - 7 Stanford, Kentucky

 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. + It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it.  I have no greater joy than to hear that my children are walking in the truth. (III John 1: 1-4)

Walking in the Truth ( II John) The Obligation of Christian Hospitality ( III John)

The Nature of Divine Love (I John 4) The Results of Faith in God (I John5)

The Impact of Christian and Divine Love (I John 3-4)

Saturday, May 14, 2022 – Join the conversation with our special guest Minister C. Netha Carter  as we discuss the healthy mind, body, soul, and spirit.  The bible states in  III John 1:2 “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.”  It is only through the word of God being applied in practical manners to our life that we are truly blessed.  With open ears and open hearts walk in health and receive your healing. 

The Benefits of the Children of God (I John 2:28-3:10)

Title: Introduction to II Peter Text: II Peter Scripture Intro: [Slide 1] Turn in your bible to II Peter chapter 1. I debated long about whether to actually get into the text this morning or whether to simply introduce the book and read it together and be done. I put that decision off until noon on Thursday, which was about as long as I wanted to wait in order to give myself enough time to exegete the text if I chose to include some portion of it today. However, given that it is mother's day and that the first two verses of II Peter are not as simple to interpret as they may appear. I have chosen to only dip our toes into II Peter today. I do plan for us to read the whole of the whole book as we have adopted the habit of doing for shorter books. So, I will need three readers in a few minutes here. Be thinking about whether that should be you. I'll not repeat any items from the introduction to I Peter today. If you are looking for information about who Peter is or date of the letter or even original audience information, you can refer back to the introduction of I Peter. But there are some necessary historical contextual items that we need to address with regard to II Peter. The first is the question of authorship. [Slide 2] Authorship: Just like in First Peter, the author identifies himself immediately. “Simeon Peter, a slave and apostle of Jesus Christ” As with I Peter, we do not have a question of authorship but rather a question of canonicity. If the author is representing himself as Peter even though he isn't Peter, this cannot be a book written under the inspiration of God. As widely accepted as I Peter was, 2nd Peter was one of the last books included in the canon of scripture. Indeed, it is fair to say that of all the books of the New Testament canon, II Peter has the least support for its inclusion. Of course, the flipside of that coin is, that of all the books not included in the New Testament canon, II Peter has more support than any. [Slide 3] So, what was the big hang up with II Peter? It all comes down to three big issues. 1.) No church father before Origen (AD 200s) quotes II Peter. 2.) Stylistically, II Peter is very different than I Peter. 3.) The II Peter and Jude conundrum You may be thinking… well, so. Who cares! Peter said he wrote it. Yes… but the early church in the late 2nd and 3rd century was saturated with pseudepigraphal (sue- deh- pig-ref-al) works where writers claimed to be someone they were not in order to influence doctrine. Gnosticism and Epicureanism were some of the greater offenders of this. There is actually quite a collection of gnostic gospels out there all claiming to have been written by this apostle or that apostle, to influence Christians toward their new belief. Peter was a popular pen name adopted by some of these authors. And so, a work that differed so sharply from I Peter, who everyone thought was truly from Peter, would have drawn a great deal of uncertainty from early church fathers. This explains their hesitancy to quote the work for fear of quoting a false epistle. Although the statement “no church father before Origen quoted II Peter” may be true, that doesn't mean that no other church father addressed the book. Eusebius, though recognizing the letter's uncertainty, affirmed the letter as legitimate in his list of canonical books. Furthermore, several early church fathers have quotations that come remarkably close to some things in II Peter. And after Origen we see church fathers such as Jerome, Athanasius, Gregory of Nazianus, and Augustine all affirming the legitimacy of II Peter. [Slide 4] As the church fathers considered canonicity of each book they had different categories. Recognized, being those received by many witnesses as truly inspired works of God. Disputed books being those that seem to be truly inspired but there is much disagreement. Rejected books which were not inspired but extremely helpful books. And Heretical books that were doctrinally erroneous and often forgeries. II Peter was always in the Disputed category. It never went fully into the Rejected and certainly never went into the Heretical categories. Other books included in the “disputed” category were Hebrews, II John, III John, Jude, Revelation and James. As you can see, each of these 7 books with II Peter included, were later included in the canon of scripture. II Peter last of all. So even though EARLY church fathers may not of quoted II Peter, by the time the canon was scrutinized and received – II Peter was received with them. But what of the stylistic differences between I and II Peter? There are 50 some odd Greek words used in II Peter that are not used in the rest of the New Testament. Peter predicts his own death with surety. He speaks of the writings of Paul being scripture. All these supposedly point to a late date, a different writer or both. But similar arguments were raised against Paul being the author of the Pastoral epistles. In that case we wondered why the style would be the same when the purpose of the letter was so different than his other letters. Similarly, while I and II Peter are written to remind his audience of the truths they have confessed, the actions that Peter desires for his audience to live out in reference to that truth are very different. In his first letter Peter wants his audience to recall their true faith so that they would endure suffering blamelessly. But the occasion of II Peter is quite different. Therefore, we can reasonably conclude that Peter's style would fluctuate, even widely, if such a purpose demanded it. Another item that is raised with regard to the legitimacy of II Peter is its relationship to the book of Jude. There are unmistakable similarities between the book of Jude and the book of II Peter. So much so, that if you were to seek out a commentary on the book of II Peter or Jude independent of one another – you'd be hard pressed to find very many. How do we explain these similarities? There are three options to us. 1 – Peter borrowed from Jude 2 – Jude borrowed from Peter or 3 – they both borrowed from a third source. So how do these options raise concern of II Peter being authentic? It is the same kinds of concerns that are raised by those who take issue with the similarities between the gospels. All of these arguments are not convincing. In any case – none of these three issues were strong enough to overturn the doctrinal fidelity and spiritual fruit from this book. That is why the church fathers received it into the NT canon and attributed it to the apostle Peter. So, we know Peter wrote this book sometime before AD 65. He is writing to dispersed Christians in what is now Northern Turkey. He writes primarily to wake them up with a fresh reminder of the truth that they have believed. But what pushed Peter to write to his audience again? And in such a short time after he wrote his first letter? What more would they need to know? [Slide 5] Occasion: What is clear in II Peter is that he doesn't speak of true faith enduring suffering blamelessly. He is not talking about insults or persecution coming from outside their covenant community. In many ways, the message of II Peter is far more dire and abundantly urgent. Peter deals with need for spiritual endurance for two very specific reasons. 1 – the future surety of false teachers leading people astray and 2 – the sure albeit delayed return of Christ. Therefore, his tone is noticeably more forceful and aggressive. Physical dangers from without the body required him to speak encouragingly and to command love and submission. Spiritual dangers from within the body requires him to speak harshly and decisively. You can see how such a pivot in purpose could lead to different style and tone right? Peter is addressing the war against their faith that is and will be waged in their very hearts. Peter addresses the certainty of what they believe, warns them of the coming apostates, and tells them to be prepared for the coming of their King – for he certainly is coming back. [Slide 6] Key Themes: So, what are some key themes within II Peter? 1.) God's grace results in godliness. 2.) God's absolute dedication and care for His people to rescue them from this evil age and transport them to His eternal and righteous Kingdom 3.) Human responsibility in displaying good works, holiness, and growing to be more like Christ as both an evidence for their true faith and in preparation for His coming. 4.) The certainty of judgment and God's ability to rescue His own through it and the certainty of His judgment upon those who are not truly His. He knows His sheep and He knows the goats. [Slide 7] Phrases to keep an eye out for: Allusions to Israel's history. Several examples arise to prove that God has a history of faithfully judging the world separating the righteous from the wicked and he does so without warning to those who are not prepared. Note the bookends of the letter – He desires his audience to grow in the grace and knowledge of Christ. Note how much he talks about reminding them. [Slide 8] Theological Challenges and Controversial Topics As with every book we study there are some teachings and difficulties that we are going to run into. They will provide a challenge to some or all of us as we come to them. 1.) There is an ongoing tension throughout the letter of the sureness of God to keep His people but also human responsibility to obey. 2.) What is the fate of those who fail to obey? Are they blinded or nearsighted? Did they forget about their sins being washed or are they destroyed? Did Christ purchase them or are they lost? 3.) [Slide 9] Can we lose our salvation? 4.) Does the “spirit of prophesy” still exist today? 5.) Who are the angels that sinned long ago, imprisoned in chains now? 6.) Lot is righteous? Like really… he is? 7.) [Slide 10] What is happening in the spiritual realm that we don't know about? Angels refusing to rebuke “glorious ones” what is that about? 8.) Is it truly better to have not known the way of righteousness than to know it and reject it in favor of your sin? Should we not teach people the truth then? Is this losing salvation? 9.) Does Peter confirm a literal 6 day creation and worldwide flood? 10.) [Slide 11] Two of the most misunderstood concepts about God and the second coming. a. A day is 1000 years and 1000 years is a day b. He comes like a thief. 11.) Does Peter predict the end of the universe as we know it? 12.) If Peter can't understand Paul – what hope do we have? [Slide 12] Outline of II Peter I.) Greetings (1:1-2) II.) How to be sure of your calling and election (1:3-11) a. God's work (1:3-4) b. The Believer's responsibility (1:5-7) c. The result of assurance or amnesia (1:8-11) III.) The testimony of Christ has never wavered. (1:12-21) a. Peter has told them many times and they already know it. He will continue to remind them. (1:12-15) b. The disciples were not duped, they saw it with their own eyes and heard it with their own ears (1:16-18) c. The apostles received the Spirit of prophesy to convey these things accurately (1:19-21) IV.) God's truth has always been challenged (2:1-22) a. The presence of false teachers and teachings has never been eliminated and are woefully destructive. (2:1-3) b. The flame of God's judgement both purifies the righteous and destroys the wicked. (2:4—9) c. The sins and judgment of the apostate (2:10-22) i. Their Sins (2:10-16) 1. Arrogance toward spiritual powers and authorities. (2:10-12) 2. Debauchery in their conduct (2:13-16) 3. Preaching empty words leading people astray (2:17-18) ii. Their judgment (2:19-22) 1. They are slaves to their own sin (2:19) 2. They have rejected freedom in Christ and are now worse than they started (2:20-21) 3. They prove who they really are by what they return to. (2:22) V.) The Lord's Return is sure (3:1-18) a. Peter's desire to wake them up with truth (3:1-2) b. The apocalyptic flood proves that God will judge the world (3:3-7) c. God's timetable is His own (3:8-9) d. His coming will not be anticipated by the unprepared. (3:10-18) i. It will be like a thief and will devastate (3:10) ii. Because of this they must prepare their hearts with holiness and anticipation (3:11-13) iii. In their anticipation and spotlessness they must remain patient since God's delay is salvation for their brothers and sisters (3:14-16) iv. Be on guard and grow (3:17-18) [Slide 13(end)] Read II Peter Well, having introduced II Peter to you, and getting a good jump on understanding the circumstance for its writing – let's read together the words of Peter, breathed out by God through him as he wrote to remind and forewarn his audience of the coming spiritual dangers. Let me pray and as I do you can come up to the mic here to read a chapter. Don't be shy – we'll need 3 readers today.

True Fellowship With God - (John 1:1-2:11 Last Days of Christ on Earth after the Resurrection A Full Study Session of this Topic in in Men's Bible Study.

S6E06 Fitzmaurice no. III, John Murphy, Walker Jackson and Cannon Goodman Tunes: Richard Fitzmaurice: The Munster Lassie, The Lads of Fingall, Turn the Pig from the Tea Pot, Jigg. Goodman: The Munster Lass, The Munster Lass, Horse in the Pound, Trip to the Garret, Maid At the Fair, Morning Brush, Grog, Thought, Jigg, Night Cap, Welcome Home, Snack. Donnellan: Rose in the Gap, O'Farrell: The Gay Lass, Jackson's Maid at the Fair, Jackson's Welcome Home John Murphy: The Kilkenny Girls, Take Care of My Cap O'Neill: The Gay Lass, The Kilkenny Girl Rook: Woman's Dance, John Hall: Take Care of my Cap Walker Jackson: Pither in Enough, Jackson's Morning Brush, Jackson's Night Cap. +X+X+ Fitzmaurice No. III +X+X+X+ The Munster Lassie 1805: The Munster Lassie From Fitzmaurice: https://www.google.com/books/edition/FitzmauricesNewCollectionofIrishTu/vq4Fb5TyTK4C?hl=en&gbpv=1&pg=PP10&printsec=frontcover 1860s: The Munster Lass From Goodman Vol 3 http://goodman.itma.ie/volume-three#?c=0&m=0&s=0&cv=149&z=-1381.3569%2C2316.3827%2C11447.4394%2C4135.8025 1860s: The Munster Lass From Goodman Vol 4 http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=23&z=-63.5186%2C4705.9085%2C6484.9428%2C3406.3143 +X+X+X+ 1805: The Lads of Fingall From Fitzmaurice: https://www.google.com/books/edition/FitzmauricesNewCollectionofIrishTu/vq4Fb5TyTK4C?hl=en&gbpv=1&pg=PP11&printsec=frontcover 1805: Turn the Pig from the Tea Pot from Fitzmaurice: https://www.google.com/books/edition/FitzmauricesNewCollectionofIrishTu/vq4Fb5TyTK4C?hl=en&gbpv=1&pg=PP11&printsec=frontcover 1805: Jigg from Fitzmaurice https://www.google.com/books/edition/FitzmauricesNewCollectionofIrishTu/vq4Fb5TyTK4C?hl=en&gbpv=1&pg=PP11&printsec=frontcover 1909: Rose in the Gap From Donnellan: Journal of the County Louth Archaeological Society Vol. 2, No. 2 https://www.jstor.org/stable/27727870 1806: The Gay Lass From O'Farrell's Pocket Companion No. 2 https://digital.nls.uk/special-collections-of-printed-music/archive/87780710 +X+X+X+ John Murphy 1810: The Kilkenny Girls, From John Murphy's “A collection of Irish airs and jiggs with variations adapted for the piano forte, violin & violoncello” https://www.google.com/books/edition/AcollectionofIrishairsandjiggswit/Up5WmARde0C?hl=en&gbpv=1&pg=PA32&printsec=frontcover 1903: The Kilkenny Girl, From O'Neill's Music of Ireland: http://www.oldmusicproject.com/AA3Sheet/0701-1200/Sheet-0701-0800/0752-KilkennyGirl.gif 1840s: The Woman's Dance From John Rook's Manuscript: https://www.cl.cam.ac.uk/~rja14/musicfiles/rook/rook_pages/096.htm +X+X+X+X+ 1810: Take Care of my Cap, From John Murphy's “A collection of Irish airs and jiggs with variations adapted for the piano forte, violin & violoncello” https://www.google.com/books/edition/AcollectionofIrishairsandjiggswit/Up5WmARde0C?hl=en&gbpv=1&pg=PA32&printsec=frontcover 1818: Take Care of my Cap From John Hall's Selection of Strathspeys, reels, waltzes & Irish Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/104982197 +X+X+X+ Jackson's Airs, from Cannon Goodman 1860: Horse in the Pound, From Cannon Goodman's “Jackson's Airs” (This tune has quite a few older settings under the name Humours of Dublin, including ones in Rook, Gow, and McClashan. I'll likely look at these other settings in the future. There are also several Irish Settings under other names: https://tunearch.org/wiki/Annotation:Horseinthe_Pound Goodman's Setting: http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=4&z=-5002.3064%2C0%2C16136.6128%2C8476 1860s: Trip to the Garret, from “Jackson's Airs” by Goodman (also known as Jackson's Kiss in the Garret) http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=4&z=-5002.3064%2C0%2C16136.6128%2C8476 1860s: Maid at the Fair from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=4&z=-5002.3064%2C0%2C16136.6128%2C8476 1806: Jackson's Maid at the Fair from O'Farrell's Pocket Companion https://digital.nls.uk/special-collections-of-printed-music/archive/87780482 1774: Pither In Enough, from Walker Jackson's “Jackson's Celebrated Irish Airs” https://pipers.ie/source/media/?mediaId=5366&galleryId=51 (this tune also shows up in several Eighteenth century sources in Scotland by the same name. https://tunearch.org/wiki/Annotation:PitherinEnough ). +X+X+X+X+ 1860s: Morning Brush from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=4&z=-5002.3064%2C0%2C16136.6128%2C8476 1774: Jackson's Morning Brush from “Jackson's Celebrated Irish Airs” https://pipers.ie/source/media/?mediaId=5369&galleryId=51 +X+X+X+ 1860s: Grog from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=4&z=-5002.3064%2C0%2C16136.6128%2C8476 1860s: Thought from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=5&z=-5002.3064%2C0%2C16136.6128%2C8476 (appears elsewhere as Thought, but quite recognizable as Cherish the Ladies or Wallop the Ladies: https://tunearch.org/wiki/Annotation:CherishtheLadies ) 1860s: Jigg from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=5&z=-5002.3064%2C0%2C16136.6128%2C8476 This appears as Jackson's Jigg, all the way back in O'Farrell's 3rd pocket companion. It has several other titles, the “Jackson” name is seen as “Jackson's Stranger” https://tunearch.org/wiki/Annotation:Jackson%27sJig(6) +X+X+X+ 1860s: Nightcap from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=6&z=-1092.1365%2C2243.4719%2C7781.9315%2C4087.5772 1774: Jackson's Nightcap from Jackson's Celebrated Irish Airs: https://pipers.ie/source/media/?galleryId=51&mediaId=5370 X+X+X+X 1860s: Welcome Home from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=6&z=-1092.1365%2C2243.4719%2C7781.9315%2C4087.5772 Again, this dates back to the Thompson's publishing Country Dance books in the 1770s and O'Farrell's 1st Pocket Companion, I may do some more playing of this tune in the future. https://tunearch.org/wiki/Annotation:Jackson%27sWelcomeHome 1806: Jackson's Welcome Home: O'Farrell https://digital.nls.uk/special-collections-of-printed-music/archive/87780410 And Finally! The Beast! 1860s: Snack from “Jackson's Airs” by Goodman http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=6&z=-1092.1365%2C2243.4719%2C7781.9315%2C4087.5772 Here are six ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! You can also support me by Buying my First Album on Bandcamp: https://jeremykingsbury.bandcamp.com/album/oyster-wives-rant-a-year-of-historic-tunes or my second album on Bandcamp! https://jeremykingsbury.bandcamp.com/album/pay-the-pipemaker You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA

I record this episode from quarantine. I take a look at specific passages in I, II, and III John and discuss how John addresses his church family.

Message from Pastor Warren Johnson on March 9, 2022

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life. Join Greg as he ministers in the gifts of the Spirit and answers your questions on this special ministry Friday episode.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life. Join Greg as he ministers in the gifts of the Spirit and answers your questions on this special ministry Friday episode.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

According to III John 2, our financial prosperity and physical health are directly linked to the prosperity of our soul. In this podcast from his television series, Wisdom for Living, Greg Mohr shares the essential keys he has discovered that will result in establishing a prosperous soul and a healthy and prosperous life.

The Word of God Devotional and Evangelical Ministries Group “Bible Study” 3 John 1:1-13! Monday, February 14, 2022

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed. --- Support this podcast: https://anchor.fm/james-balson/support

YouTube announces broad censorship mandates for any channel discussing the election, Steve Bannon discusses the latest on the coronavirus pandemic and the latest updates on the state of the election. Calling in are Boris Epshteyn, Thomas King III, John Fredericks, Sean Parnell, and Raheem Kassam. Sign up at stopthecensors.com for updates. Aired On: 12/9/2020