Podcasts about Aslan

A brave little dog who faced down strangers and cornering praying mantises without flinching — brought to trembling terror by the sound of thunder. Sophia Bricker uses that tender image as a doorway into one of Scripture's most overwhelming encounters: the prophet Ezekiel falling facedown before the radiant, jewel-bright, fire-filled glory of God. It is a response that makes complete sense. God's power and holiness are not safe, manageable, or containable — and a heart that truly grasps even a glimpse of His majesty should be undone. But the story doesn't end with Ezekiel on the ground. The same God whose glory flattened the prophet reached down, sent His Spirit, and set Ezekiel on his own two feet — then gave him a mission. That pattern repeats throughout Scripture: the same Lord who causes us to fall in reverence is the same Lord who lifts us back up. As C.S. Lewis' Mr. Beaver so memorably put it about Aslan — "Who said anything about safe? Course he isn't safe. But he's good." God is a consuming fire and a tender Father. He is the Sovereign of the universe whose scarred hands reach out to comfort those who tremble before Him. Both things are gloriously, beautifully true. Today's Bible Verse "This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking." — Ezekiel 1:28, NIV Ponder Today Reverence and awe are the right responses to God's glory. Ezekiel fell facedown. John was overwhelmed. A proper understanding of God's holiness and majesty should produce genuine humility and wonder in us — not casual familiarity. God does not leave us cowering on the ground. After Ezekiel fell, God sent His Spirit to lift him up and give him a purpose. Our Lord's glory does not crush those who belong to Him — it commissions them. God is not safe — but He is good. Treating Him like a distant force of nature to be feared misses the fullness of who He is. The same consuming fire is the same God who entered human flesh and died to save you (Romans 5:8). The scars on His hands are the proof of His love. We stand before an infinitely holy God — but we stand covered by the blood of Christ. That is not a small thing. It is the miracle that makes our access to God possible at all. Awe and intimacy are not opposites in God's presence. We can bow in reverence before the Sovereign of the universe and simultaneously receive the gentle hand He extends to us. Both belong together in a full and healthy faith. A Prayer for You Today Great God who stands in radiant glory as Sovereign of the universe, I am in awe of You. No jewel or created beauty can compare to Your magnificence. There are times I feel like Ezekiel — overwhelmed by the knowledge of Your holiness, wondering who I am to stand before You. In my worship and awe of You, help me also remember that You are good. The scars on Your hands, feet, and side testify to Your love. I am a sinner in the presence of a holy Lord, but I am covered by the blood of Christ. May I bow in reverence at the feet of the One who died for me — and receive the hand He lovingly extends. In Jesus' name, Amen. Don't Miss an Episode If today's prayer left you both humbled and deeply comforted, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to deepen your awe and your intimacy with God every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week we look at Invasion Quartet (1961), one of the most significant, if forgotten, films in Spike Milligan's career. Set in a military convalescent hospital on the English south coast during 1942, the story follows three disabled service officers and an ageing military veteran who decide to launch their own private invasion of occupied France to destroy a German super-gun known as "Big Hermann", whose shelling is disrupting both the war effort and their cricket matches. The result is a whimsical wartime adventure that one hack at the time described as "a skit on The Guns of Navarone." The film was made shortly after Spike signed a contract with MGM's British subsidiary, soon after the Oscar nomination of The Running, Jumping & Standing Still Film. Invasion Quartet was part of MGM British's first production slate under Lawrence P. Bachmann, alongside future hits such as Village of the Damned and Murder She Said. While those films became major successes and spawned sequels, Invasion Quartet was one of the few productions that failed to make much impact at the box office. The cast included Bill Travers, John Le Mesurier, Grégoire Aslan, Millicent Martin and Maurice Denham, with Eric Sykes appearing briefly as a German soldier. Spike himself later dismissed the picture as "desperately unfunny" and often lamented his lack of success in films. It did, however, result in at least one happy outcome for the Milligan family...Although Invasion Quartet quickly disappeared from view, it offers a fascinating glimpse of a period when British cinema attempted to turn Spike Milligan into a mainstream film star - and failed. Joining Tyler this week is John Hewer of Hambledon Productions, who are soon to hit the stage with a brand new production of The Phantom Raspberry Blower of Old London Town. John discusses this in the show and details can be found here: https://hambledonproductions.com/phantomraspberryblower/

Welcome back to another episode of the unSeminary podcast. Today we're joined by Ted Coniaris, lead pastor of Community Christian Church in the greater Chicagoland area. After an intentional and extended succession process with founding pastor Dave Ferguson, Ted has stepped into the lead role during a pivotal season for the church. In this conversation, he shares what it looks like to lead through transition, clarify vision, and build a disciple-making ecosystem for the future. A transition built on trust and clarity. // Ted describes a multi-year succession process that included months of private conversations, an 18-month apprenticeship, and a highly visible transition with full support from church leadership. One of the most unique elements was launching a new vision before the transition was complete. While unconventional, this approach created immediate alignment and buy-in across the church. Because the process was prayerful, transparent, and unified, the congregation experienced less anxiety than expected, resulting in what Ted describes as a surprising sense of peace and readiness for what's next. Renovating, not rebuilding. // Ted uses the language of “renovation” to describe the church's next chapter. Community Christian Church has a rich 37-year history of helping people find their way back to God, especially those far from faith. Rather than starting from scratch, Ted is focused on building on that foundation while addressing a critical gap: what happens after people come to faith? This has led to a renewed focus on creating a clear and intentional disciple-making ecosystem. A bold, layered vision for the future. // Ted outlines a four-part vision that builds sequentially: every heart on fire, every person a pastor, every child and student equipped, and every neighborhood a thriving church. This framework begins with spiritual passion—not just participation—emphasizing that people today are searching for something deeper than casual faith. From there, the vision moves toward activating every believer in ministry, taking seriously the priesthood of all believers. The end result is a multiplying movement of disciples impacting communities at scale. Rethinking discipleship through Growth Track. // To support this vision, the church is developing a clear pathway called Growth Track, built around three movements: Alpha, Disciple, and Pastor. The goal is not just information or assimilation, but transformation and activation. Ted emphasizes helping every person identify their calling, answering the question, “Who am I called to reach?” This reframes discipleship from passive participation to active mission. Ancient practices for modern renewal. // One of the more surprising shifts has been a return to ancient spiritual disciplines. Through rhythms like “Ignite Week”—a church-wide season of prayer, fasting, and reflection—Ted is seeing increased spiritual intensity across all age groups. These rhythms create deeper roots than one-time events, shaping both individual lives and the overall culture of the church. A multiplying model through microchurches. // In addition to strengthening internal discipleship, Community Christian is expanding outward through a rapidly growing microchurch movement. With hundreds of microchurches already launched globally, the model focuses on simple, scalable principles: low control, high support, and strong coaching relationships. Rather than centralizing growth in large gatherings, this approach empowers everyday people to lead and reach others in their own contexts—creating the potential for exponential impact. The leader's soul is the strategy. // Ted closes with a powerful reminder: the most important strategy a leader has is their own spiritual health. Passion for God, integrity, and relational support are foundational. Ministry is difficult, but leaders who tend their own spiritual lives and refuse isolation will be better equipped to lead others effectively. To learn more about Community Christian Church, visit communitychristian.org. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Super excited to have you listening in today. GI gotta be totally honest. I asked this person to come on today to have a bit of an update conversation from a conversation we had out just over a year ago. I’m really excited for this because it’s kind of fun to follow along with this story. And this is an area that really is, applies to all of our churches and I want all of us to lean in. And so pay attention, whether you’re cutting your grass or whatever you’re doing for the next 30 minutes, it’s going to be a great conversation.Rich Birch — We’ve got Ted Coniaris with us. He is the lead pastor at a fantastic church, a multi-site church in the greater Chicagoland area called Community Christian. They have, if I’m counting correctly, seven physical locations, as well as micro churches that meet in homes throughout the week and online space, plus community freedom locations, which meet in correctional facilities across the region as well. Ted, welcome to the show. So glad you’re here.Ted Coniaris — Thanks, Rich. Really glad to be here. Great to see you again. We get to cross paths a few times a year, so it’s always great to connect. Appreciate the time.Rich Birch — I appreciate you you taking time to come on and and connect. Friends that are listening in, just kind of bringing you up to speed. We’ll link to the previous episode if you want to go back and and check that. But the last time we talked, you were apprenticing as the lead pastor at Community Christian under Dave Ferguson. And I think that was a year ago. And you you know there’s all the steps. I think you were step three, step four, somewhere in there. Ted Coniaris — Yeah.Rich Birch — And there was this handoff on the horizon. And now we’re on the other side of that. And so that’s part of why I wanted to get you on. Here we are a year later. Let’s talk about those things. You’re still there. So that’s a good thing.Ted Coniaris — I mean, as far as you know, this could be a fake backdrop. Who knows?Rich Birch — Yeah, true this is the… Yeah, so you know what? You were…Ted Coniaris — No, it is true.Rich Birch — It takes a lot of time. Talk to us through, you know, what’s happened since then. Talk us about that transition. Kind of bring us up to speed.Ted Coniaris — Absolutely. So as you said, we went through an 18 month apprenticeship, but before that we had about six, eight, probably eight months of conversations just Dave and I, before we went above ground with elders and everything else, maybe even a little longer than that. So it was quite a long process walking through our apprenticeship process as a church and really wanting to do that at the highest level, just like we do at every level of leadership as a church. Ted Coniaris — So that was an amazing process. Dave is an incredible leader and even better man and somebody that it was a great privilege to spend more and more time with him. He and Sue—his wife—Melissa and I spending time with them, and then John and and Lisa, his brother and his wife. We spent a lot of time together, so it was great. And then since then, May, they’re still around. They’re still a part of our church. Dave is now the CEO of Exponential, spending full time doing that.Ted Coniaris — And John is leading something called the Chicago Collective, which is a network of churches, networks of churches throughout Chicagoland, working to plant more churches, which we desperately need in Chicago area. So if you’re listening, you’re like, man, I’m thinking about planning a church in Chicago. Please reach out to me. I would love to help you do that. We desperately need more more churches here.Ted Coniaris — So since then, it’s been great. Honestly, there’s been so much change, so many things going on, but it’s truly, truly been really, really good. I think I’m tired in the right ways. Rich Birch — Right. Ted Coniaris — I’m probably also tired in some of the wrong ways too… Rich Birch — Right. Ted Coniaris — …but it’s been a great it’s been a great transition.Rich Birch — Yeah, that’s cool. You know, when we you were on last time, you were talking about really stewarding the mission of the future, while also chasing new vision, which is, is at that phase kind of easy to say, you’re like, okay, we’re looking forward to the future. Now you’re in the seat. And it’s like, you got to keep doing that. Now that you’re sitting there.,you know, what’s become clearer for you as you’ve thought about the next chapter and, and, you know, as you think about the future, what are, cause there may be some questions you’re wrestling with as you’re thinking, you know, up over to the horizon. Yeah. What are the things that are, are, are bubbling in your brain on that front?Ted Coniaris — Yeah, great question. I mean, so much has become more clear. But one of the great gifts that I felt like the Lord gave us as a church in this transition on the very front end was a real clarity and unity around our new vision as a church. It’s not so typical to launch a new vision for the church before the transition has even occurred. And I wouldn’t recommend that in other situations, but it just, the way that it went with us, this just felt like what the Lord was leading us to do.Ted Coniaris — So we actually actually launched the new vision for the church while Dave was still the lead pastor. And he stood right there beside me and in full support with our elders and everyone else. And so it was actually unique in that way. But that’s just really been confirmed. Honestly, that’s been one of the biggest things that I am grateful for through this process is just the Lord’s gift of clarity on the front end and just giving me ah real clear direction to run. Ted Coniaris — And I would say too, that there’s a big difference between a transition that’s been prayed over for years. Rich Birch — That’s good. Right, right.Ted Coniaris — It just lands differently than a transition.That’s just like been negotiated in some back room somewhere. You know, it’s like this…Rich Birch — Right. Right. Right. Yeah.Ted Coniaris — This has been prayed through and put above ground and has been a really healthy, visible process that I think resulted in the church just being wide open, saying, yeah, this feels right. This feels good. And we’re in. And so almost it’s like a a sense of exhale that I’ve been experiencing, which has surprised me…Rich Birch — Oh, that’s good.Ted Coniaris — …in the church.Rich Birch — Yeah.Ted Coniaris — I thought there would be more anxiety in the transition. Rich Birch — Right. Ted Coniaris — But there’s really been like a quiet permission-giving that’s happened.Rich Birch — Oh, that’s good.Ted Coniaris — Almost like, you know, just the family knew the transition was healthy so they could just sort of relax into it and say, okay, what’s next?Rich Birch — Right. Right.Ted Coniaris — And in hindsight, what felt a little crazy of launching the vision now feels like if we hadn’t have done that, we would have missed a real amazing opportunity because people were really bought in right from the get-go, which has been great.Rich Birch — Well, and what, yeah, that’s great. And in hindsight, being able to look back at that moment and saying like, no, like, yeah, maybe not the kind of thing that you write in a book and say, that’s the way to do it. But it’s like, we did that. And there’s in hindsight, man, amazing to have kind of both of your endorsements on the future direction. And like, Hey, we’re excited to be going in this direction. There was a mutual support there that ended up accelerating pointing things to the future. That’s incredible. That’s great.Ted Coniaris — Yeah.Rich Birch — Yeah.Ted Coniaris — And so now it’s really…Go ahead. Sorry.Rich Birch — No, you go ahead. You go. Go ahead.Ted Coniaris — Okay. Yeah. Now it’s in the season where it’s how do we take that vision, that sort of north star for the future and building on their 37-year history as a church that’s been so rich and good in and move in this new direction, but also be aligned with our past.Ted Coniaris — You know, it’s not about tradition, but it is about, you know, God has been doing a unique and wonderful thing here that we want to continue in, but also kind of build on what’s next. So I felt like as a church, one of our great strengths as community, and this is really a reflection of Dave and John, is we’re a community where everyone is welcome. Like that that’s without a doubt. Anybody and everybody can walk through these doors and probably tens of thousands of people have over these last 37 years, and found their way back to God. It’s incredible. Rich Birch — Yeah, it’s amazing.Ted Coniaris — I mean, when it comes to that zero to one, those people finding the Lord from a really hard spot, man, God has just used this church in such miraculous and amazing ways for so long. And we want to keep that. Like we love that about this place and just think it’s an amazing amazing strength of this community. But now we want to answer sort of the next question, which is now what? So everyone’s welcome.Rich Birch — Right.Ted Coniaris — Now what? Rich Birch — Right.Ted Coniaris — And so we want to build on that path towards what’s in the future. And the way we’re talking about it here is sort of renovating our disciple-making ecosystem, which is a big mouthful. But you know it’s renovating, and it’s a certainly a lot of you know jargon, but bear with me for a second.Rich Birch — Yeah.Ted Coniaris — You know, we’re renovating because we’re not starting from scratch.Rich Birch — Right.Ted Coniaris — We’ve got a great house, a great church.Rich Birch — Right. Ted Coniaris — Things are great. It’s time for a renovation. And what we’re renovating is a very clear, focused outcome, which is disciple-making. And I think that’s an area where we have not been as strong over the years. It’s like that first part of the journey. And we have a lot of evangelists here and we’re passionate. We want to keep that. But we also want to answer that that: now what? That disciple-making ecosystem. And it’s an ecosystem because not any one thing, this program doesn’t make you a disciple-making church. Rich Birch — Right, right. Ted Coniaris — Or just a good teacher doesn’t make you a disciple-making church. It’s all of these things kind of together create an environment and a path for that to happen. And so we’re just renovating all of those things with the vision, teaching, creating new rhythms as a church, and also creating a, for the first time for us at least, a clear disciple making process, which we’re we’re calling it Growth Track.Ted Coniaris — And a lot of churches use that term. But just trying to say, okay, our vision is to see every person step into their God-given calling to be a pastor. If every person is a pastor, it’s like, what if we actually took the priesthood of believers seriously? Right? And how would that change our disciple-making process if that was the end result? Rich Birch — That’s cool.Ted Coniaris — Right? I think a lot of times we can slip into being really like our disciple-making becomes more about assimilation. Or more about collecting a certain level of information or knowledge or even practice.Rich Birch — Yep. Yep.Ted Coniaris — But we’re trying to have a different output. We want to see people finding their way back to God, which has always been the core of our mission, and then released as pastors in the world and equipped to do that. Ted Coniaris — And so what’s our process for taking someone from a seeker to a pastor. We really didn’t have that. Rich Birch — Right. Ted Coniaris — And so we’re in the process right now of just building all of that out, aligning all of our teams and creating just a clear answer to that, that “now what” question.Rich Birch — Yeah, love that. And, you know, that makes sense for a church of of this age. You know, people have changed, you know, what we used to call seekers or the people that were arriving, they’re different. It’s like the most obvious thing to say, but people are different today than they were 37 years ago when this ball got rolling. Rich Birch — And and what what are some of those early changes that you’ve made to renovate? What are some of those things that that do look a little bit different or are are, you know, kind of pointing in a new direction? Where where what are you learning on that that front?Ted Coniaris — Well, obviously the first one is the new vision, and I’ll just share that really, really quickly.Rich Birch — Yep.Ted Coniaris — But it’s, and they all build on each other. That’s really the the key for us. And while this is unique to Community Christian Church, it’s not a vision that’s unique to Community Christian Church. Like, I think this is really like a biblical thing, but it starts with every heart on fire.Ted Coniaris — And it talks about, when you ask the question about what’s different, I think one of the things that’s really different, people aren’t looking just for a place to blend in the background and be like, oh, this is cool.Rich Birch — Right.Ted Coniaris — You’re cool Jesus followers. I’m cool. We can be cool together. This is cool. That is, that is… Rich Birch — That’s amazing. I love it. Ted Coniaris — That is not what the next generation is looking for. Rich Birch — No.Ted Coniaris — They are looking for fire.Rich Birch — Yeah.Ted Coniaris — They are looking for passion. And rightfully so. Rightfully so. Thank God for that. Rich Birch — Yeah.Ted Coniaris — And so we want to lean into it. We don’t want to be a place where everybody’s buddies with Jesus. We want to create a place where people are consumed by him. Rich Birch — That’s good. Ted Coniaris — Just like the disciples on the road to Emmaus talked about, you know, we’re not our hearts beating or burning within us when they talk with Jesus along the road. That’s that’s the kind of community we want to be, a consumed community. And that’s the starting place for everything else. Everything else. And that’s not just emotionalism. It’s a passion for. It’s it’s a a focus on. Ted Coniaris — The second part, which builds on that, it’s not even worth going to the second part if you don’t do the first thing. The second part is every person a pastor, right? Because if you start with every person a pastor, but the heart’s not on fire, there’s not a passion and a consuming focus, you know, what kind of pastors are you raising, right?Rich Birch — Right, right.Ted Coniaris — It’s not the kind that the world needs. And so it’s every heart fire, then every person a pastor just really taking seriously the priesthood of all believers. I’m not the pastor, you know. You all are the pastors. I function as a pastor in this context, but you function as a pastor in whatever context God has placed you.Ted Coniaris — And if we could do those two things, if we can have every heart and fire and every person released into their God-given calling as a pastor, then maybe we could accomplish the third thing, which is every child and student equipped. Rich Birch — Wow. Yep.Ted Coniaris — Because that’s going to take all hands on deck. What our kids, what my kids, I have 16, 14, and 10-year-old, all boys. So please pray for us. But what what my boys are facing today, it’s like the challenges I faced have been weaponized and placed in the hands of every single kid. And yet our student and youth ministry, our kids and and student ministry, looks almost identical to what it did look like 37 years ago. Why is that? I mean, there’s different strategies, practice in those sort things.Rich Birch — That doesn’t make sense. Yeah.Ted Coniaris — But if you look at like the form even of itself, we’re like, it kind of looks the same. It looks sort of like the youth group I went to as a kid. Rich Birch — Right. Ted Coniaris — And I think we need to be doing a lot more and investing more in the next generation in in relational deep ways. But it can’t happen without every heart and fire and every person being a pastor. And if we can do that, every heart of fire, every person pastor, every child and student equipped, then we can accomplish the Great Commission, right? Rich Birch — Right.Ted Coniaris — And that’s really the last part of the vision, which is every neighborhood a thriving church. Because the way you change the world is by having you know a community of Christ followers, place where Jesus is King, we’re on mission together within arm’s reach of every person on the planet.Ted Coniaris — You know that’s, that’s the plan. And so that’s what we’re targeting and going after. So that’s different. And so for us to do those things, there’s things we’re trying to change and layer in behind that. Really renovating our teaching ministry. We’re kind of going old school. We’re going back through like long series, books of the Bible, just walking through scripture, teaching people the Bible, just like the disciples on that road to Emmaus. You know, that was when Jesus opened the scriptures to them. It’s lit this fire inside of them.Ted Coniaris — I think that’s even more necessary. 37 years ago, basically a Christian culture-ish. Rich Birch — Yep.Ted Coniaris — Today, not so much. Rich Birch — Right. Ted Coniaris — So nobody’s walking through the doors with like this biblical knowledge. They’re walking through the doors with nothing.Rich Birch — That’s so true, yeah.Ted Coniaris — And so, you know, we need to do that. So we’re doing that, creating rhythms in our calendar years. A lot more I could say about that. Spiritual disciplines communally, not just as individuals, feels maybe like a little spin on liturgical calendars of old. Rich Birch — Yep. Ted Coniaris — We’re embracing some of that in a new way for us.Rich Birch — Right.Ted Coniaris — And then this this Growth Track is a big part of that. Rich Birch — Right. Ted Coniaris — And then there’s there’s more beyond that, but that’s just a few of the things.Rich Birch — Dude, I love it. I love I love the how those four layer on. I love the focus. I think it totally just feels right on with where you know culture’s at. Could you unpack a little bit of what you’re doing with Growth Track? What does that look like, that particular tactic in the… You know I think the idea of every person a pastor is a very compelling, that’s like a lean-in, “what did you just say?” kind of thing. Ted Coniaris — Yeah.Rich Birch — And then but what are you, you know, help us, help us understand, you know, a little bit of that, what you’re doing with Growth Track to kind of point towards that.Ted Coniaris — You mean like the mechanics of it or like just the overall strategy?Rich Birch — Yeah. How’s it work? What are you teaching there? Yeah. Yeah. Yeah. What, yeah, what’s, what is it?Ted Coniaris — Well, it’s all…Rich Birch — How’s it work?Ted Coniaris — Yeah, we’re getting ready to to launch it all this fall. Rich Birch — Great. Ted Coniaris — And yeah, we’re really excited about it. But essentially, it’s it’s three steps. “One. Life. Go.” is kind of how we talk about the Growth Track. And the first step is tried and true. It’s Alpha. Rich Birch — Yep. Ted Coniaris — I think Alpha is probably the single greatest tool available… Rich Birch — Sure. Sure. Ted Coniaris — …to help you know my friends and neighbors and family find their way back to God. I I love Alpha. I’m running an Alpha right now at an office with a buddy and his partners, all the partners of his business.Rich Birch — Yep. Ted Coniaris — We’re doing Alpha together over lunch. It’s amazing.Rich Birch — Love it.Ted Coniaris — So Alpha is step one.Ted Coniaris — Step two, we call disciple because disciple is both a noun and a verb. It’s who you are and it’s what you do. And so it’s, you know, we’ve used Rooted in the past as a church and Rooted is fantastic. We love Rooted. It’s been helpful to for us. But we felt like there were ways in which we wanted to adjust that to our context a little bit more… Rich Birch — Sure. Ted Coniaris — …and also have an opportunity for people to make a commitment to the church. We don’t do membership, but we do ask people to commit to belonging here. And honestly, I think that’s a big missing step in the overall discipleship of a lot of like churches like ours. Because if you don’t have a commitment, and there’s just kind of growth that happens in your life that only can happen in a committed relationship. And it’s not about you committing to me. It’s really about us committing to each other. And when we do that, it opens the door to a different layer and level of transformation in your own life.Rich Birch — Yeah, I love that.Ted Coniaris — And committing to that unity on the front end is is really important. And so we want to do that. We also do several other things a part of that, but that’s kind of a general idea. Ted Coniaris — And then the third step is pastor. That’s the goal. That’s where we’re going.Rich Birch — Right.Ted Coniaris — It’s also a noun and a verb, right? Rich Birch — Yeah, yeah. Cool.Ted Coniaris — It’s who you are and it’s what you do. Rich Birch — Yeah.Ted Coniaris — And this is designed to do that. So we took some learnings actually from Brian Sanders, and he has something called the Calling Lab. He does the Tampa Underground down in Florida.Ted Coniaris — He’s done some great work on that.Ted Coniaris — And it’s essentially a similar process of triangulating your true sense of calling. We want everybody in our church to be able to say, I exist to help blank find their way back to God. Rich Birch — That’s cool.Ted Coniaris — Like, who are you called to reach?Rich Birch — That’s cool.Ted Coniaris — Because what’s a starting ground for someone to be a pastor? You know, like, is it education? Is it more this, more that? Well, I think the journey of learning and growing and honing your gifting, it has to start with the calling. And I think there are so many people who just, they don’t know how to finish that sentence. Rich Birch — Right.Ted Coniaris — Even if it is your kids or your neighbors or your coworkers, have you really done the work? Have you invested to say, no, these are the people, like names and faces that I’m called to reach. And then I’m released into that context as a pastor. So when I show up to work, I want to show up. I’m the pastor of BMO Harris Bank today because that’s where I work and I’m a teller there.Rich Birch — Right. Yeah.Ted Coniaris — you know I’m the pastor of You know, my neighborhood and in Downers Grove, in my part, my north, you know, little west quadrant there. That’s what I want to show up. That’s what I want our whole church showing up as. Thousands and thousands of pastors released into every arena of life. And so a lot of churches have Growth Track, or something like it. We’re really trying to say, okay, what’s what is the unique thing that that we’re feeling Lord’s calling us to produce here? And that’s it. And so we’ve designed these steps to work together to produce that that thing in us.Rich Birch — Yeah, that’s very cool.Ted Coniaris —Hope that’s helpful.Rich Birch — I love that. Oh, it’s super helpful. I love I love what you’re doing there. And that’s thanks for taking the time to unpack that. Rich Birch — Pivoting in a slightly different direction, we were together at Exponential at Dave’s event. And well, it’s not Dave’s event. I understand that. At the Exponential conference. And we were at a breakfast together. And you mentioned about some just kind of in passing some stuff that was going on at the church that was and part of it was some of this around spiritual vitality, you’re seeing that increase.Rich Birch — I’m assuming that some of these, you know, pieces of these puzzles coming together. But then you also talked about the kind of growth of your microchurch, you know, planting movement that’s connected to Community. Could you unpack that a little bit more? Tell us a little bit about, you know, that that, how does that fit into the whole story that God’s writing here?Ted Coniaris — Yeah, I think the spiritual vitality, I’ll start there. The way we talk about it a lot is it just feels like everywhere you go, the spiritual temperature is just increasing. In kids, in students, in adults, our small groups, in our services, it’s just across the board. There’s just like an increased heat or passion around our faith.Ted Coniaris — I think a part of that is is truthfully in a season of transition, there’s always an opportunity to be open to something new. And we’ve been trying to really place our focus on, well, what’s the new thing? Like, how what is the condition of your heart? Are you on fire, truly on fire? I think putting that question, that vision in front of us as a church has been refining – that in and of itself. Ted Coniaris — But we’ve also just seen, I mean, there’s so much I could speak to on this, but one of the things I’m just really excited about is what’s happening with our students right now. We talk a lot about students being the leaders of tomorrow’s church, but I’ll tell you here, they’re the leader of today’s church. Rich Birch — So true. Ted Coniaris — I mean, they are setting a tone with passion and a desire.Rich Birch — Yeah, it’s very true.Ted Coniaris — Like we do our services. I’m at the Yellow Box location, right? It’s our Naperville church here. And teaching here on Sunday. And there’ll be a group of students that will just come and sit on the ground in front of the stage… Rich Birch — Right. Right. Ted Coniaris — …have their Bibles open with their notebook, taking notes. And then during worship, it’s like they’re in the pit of a concert. You know, they’re at the stage, hands up.Rich Birch — Right. Yeah, it’s true.Ted Coniaris — And you’ve got a room full of thousands of adults watching this and they’re leading us. Nobody asked them to do it. Nobody told them to do that.Rich Birch — Right.Ted Coniaris — So I think some of it, I point to that. Rich Birch — Yeah, that’s cool.Ted Coniaris — Others other parts of it is we’ve really kind of pushed our chips into the middle on some of the ancient stuff instead of new trendy stuff… Rich Birch — Yeah. Ted Coniaris — …specifically prayer and fasting.Rich Birch — Oh, that’s cool. Tell me more about that. I’d love to hear about that.Ted Coniaris — So yeah, earlier I talked about, you know, we’re embracing the calendar rhythms as a church.Rich Birch — Yep.Ted Coniaris — I really believe that, you know, rhythms are so much more powerful than events because, you know, an event is just a drop in the ocean. But if you can build some rhythms, you could actually build some roots. Rich Birch — That’s cool.Ted Coniaris — And, you know, our most valuable resources, our people, and our most valuable real estate is our calendar. And so we’ve said, you know, three times a year as sort of the calendar turns and that’s sort of the rhythm of our community. There’s sort of three seasons, there’s winter, there’s fall and there’s spring/summer. So to launch those seasons, we do what we now call an Ignite Week where we ask the whole church to commit to a full week of prayer and fasting. Rich Birch — Wow. Very cool.Ted Coniaris — And then we have intentional programming in that week to do like a full spiritual reset to say, okay, God, what are you saying to me right now? For the individual, we have like prayer and fasting guides to help guide people through that experience. For the groups, we do these discipleship conversations where we want everybody in each group to say, okay, what is God saying to me right now? And what am I doing to say yes to him?Ted Coniaris — And then for our locations, we take a break from all of our regular series stuff and we do Hearts on Fire Sunday. And we just say, okay, God, what are you doing here? What are you doing today? What are you doing right now? And it feels very different than our regular Sundays. Ted Coniaris — And then for the church as a whole, all of our locations together, we do what we call our Ignite Gathering on Saturday morning. It’s actually coming up this Saturday. And we just gather the whole church together. And what’s happened in these Ignite Gatherings is really exciting. It feels like a a catalyst for the rest of the church. Rich Birch — Right. Ted Coniaris — It’s like the church we’re going to be a year from now, we get to see in that room on Saturday morning. Rich Birch — That’s very cool.Ted Coniaris — And ah after a week of prayer and fasting, gathering the church together to worship, to break the fast together in communion, it’s it’s powerful. Rich Birch — Yeah.Ted Coniaris — I mean, it is powerful. The environment of that space is so different There’s such a hunger for the Lord and honestly, a true actual physical hunger after all that fasting.Rich Birch — Yes. Yes.Ted Coniaris — But it’s it’s it’s really changing the whole, as I said earlier, this ecosystem of our church. so those are some of the real important you know pieces of that ecosystem. Rich Birch — Oh, I love that. Yeah, I love that. And and um it isn’t isn’t it interesting? So we’re seeing lots of that kind of things or echoes of that across the country where, you know, there’s a there’s been a shift that, you know, we’ll probably understand better five years from now. We’ll look back and we’ll put all the pieces together and understand what God’s doing. But it does appear like, you know, the Spirit’s on the move. They say, what is that? Aslan’s on the move, right? Something is shifting in people. And you know, we’re trying to keep pick keep pick up keep up with it and do what we can to continue to steward what’s here.Rich Birch — And my experience with, you know, our our churches would have similar backgrounds, similar history. You know, we’re a heart for people who don’t, and your church has a heart for people who who don’t follow Jesus. You know, we’re trying to create a space for those folks. But though my experience has been those people are different today than they were 20 years ago. That people are coming much more, it’s like they’re farther along in the process. They’re they’re much more engaged than than um than they have been in the past. And so they’re willing to jump into the deep end of the pool on some of this stuff, maybe even more quickly than our long-term people… Ted Coniaris — Yeah, I think that’s true. Rich Birch — …because of whatever God’s doing in in their life. That’s that’s, yeah, that’s really interesting. That’s a cool thing to, you know, to be a part of, to hear you know a part of that. What about on the microchurch side? What’s happening there?Ted Coniaris — Yeah.Rich Birch — What is that? Yeah, what’s that? What’s happening with that?Ted Coniaris — So during COVID, we just sort of began dipping our toe in the water of starting microchurches under this belief that the macrochurch movement, even megachurch, doesn’t need to be at odds or in conflict with the house church and microchurch movement. Rich Birch — Yep.Ted Coniaris — Like, is there way for us to just see that as one thing instead of competing things, reaching all different kinds of people? And so we’ve just kind of dipped our toe in that. And here we are a few years later. Took us few years kind of figure out what we wanted to do. Rich Birch — Right.Ted Coniaris — We’ve been doing it for about three years now. We have you know somewhere around, i was just texted the guy for the today number because it’s growing so fast, somewhere around 350 microchurches all around the world.Rich Birch — Wow.Ted Coniaris — And it’s it’s a simple, simple, simple strategy where you’re just basically saying anybody in the world, anybody on planet Earth, feeling called the planet Earth or maybe you already have and you don’t know what to do with it. Rich Birch — Right.Ted Coniaris — And what’s interesting is that there are, I don’t know how many people, but there are a lot of people on this Earth. And a lot of people are asking that exact question and they just need someone who’s going to say, we can help you. We can help you.Rich Birch — Interesting.Ted Coniaris — We want to help you do that. We want to coach you, train you, and then set you up with a cohort of others doing the same thing to help you do it in a sustainable fashion. It’s it’s very low investment. It’s very low control, but it’s super high results.Rich Birch — Yeah. Huh.Ted Coniaris — And so it’s it’s sort of a little mind shift because a lot of times we want to have everything controlled. We want to have everybody’s theology statement. We want to have all this stuff. We want to know it’s going to be successful. We want to da-da-da-da-da. It’s like we’re not doing any of that. We obviously do teach some theology, but what we do is just keep like, what are what are these sort of ecclesiological minimums?Rich Birch — Yeah.Ted Coniaris — And how can we just center on those things… Rich Birch — Yeah. Ted Coniaris — …and launch as many people as possible and see what the Lord does? And he’s been doing some remarkable things. And I think you know our world has a giant need. We need to see millions of people find their way back to God. And a lot of us have strategies where the wild success is if we had thousands of people come and find their way back to God over decades.Ted Coniaris — This this is a strategy that could reach millions. Like I think we legitimately can see a network of these and people down the chain will have no idea kind of where it came from and they don’t need to. But I legitimately think in 10 years time, we could easily reach a million people and have a a church of a million people, but not in the traditional sense.Rich Birch — Right. Ted Coniaris — But through this.Rich Birch — Yeah. Well, I love that because, man that’s a great vision to cast. Because you can’t build enough or a big enough yellow box for all of even Chicagoland, right?Rich Birch — Like that’s just not going to, you know, you can’t.Ted Coniaris — Oh, yeah. No.Rich Birch — And and that is a, you know, it’s a just a resource intensive, you know, that’s been my life’s work. I've spent a lot of time on that. it’s not I’m not downing that, friends. Save your cards and letters. I still think that’s a piece of the puzzle. Ted Coniaris — I agree.Rich Birch — But how do we, is there a way for us to, work together to find solutions? How what how does the, I appreciate the, know, we’re not trying to be high control. We’re trying to, you know, we’re not you know we’re trying to really foster something that’s already in happening. We’re going to we’re going to get behind it, do what we can to support it. And we’re not going to try to over control. But I’m going to ask the control question. How do you, what is the kind of level of interaction that you’re, you’re finding is kind of the appropriate, it’s the, you know, not too little, not too much. Where have you found that’s like, hey, this, this is the kind of good sweet spot that that we have found so far with these, you know, 350, you know, microchurches.Ted Coniaris — Are you asking like, what’s the relational rhythm or…Rich Birch — Yeah. What is, yeah. What is the connection? What’s the relational rhythm between, or even connection between community and those 350? Like, are they, how are they, how do they relate to you and your team, your people, your volunteers, and then vice versa? What does that, you know, how does that, what’s that look like? What’s the connection there?Ted Coniaris — Yeah, it’s it’s purely coaching, training and ongoing support.Rich Birch — Yep.Ted Coniaris — And we also make it clear there’s no financial arrangement – them to us or us to them.Rich Birch — Yep.Ted Coniaris — And what we find is that just keeps the relationship very clean.Rich Birch — Right. Yeah, that’s good.Ted Coniaris — We’re here to coach, support, train, launch, walk alongside.Ted Coniaris — It’s a relational currency. Rich Birch — Yeah. Ted Coniaris — And it’s an expertise currency and a material and resource are the currencies. And so that’s really what we’re doing so when it comes to you know what is the relational controls or how do you keep tabs or you know, whatever might be behind the question for us it’s more about that thriving coaching relationship… Rich Birch — Yeah, that’s good. Yeah. Ted Coniaris — …and that this is a journey and you know if somebody is unwilling or unable to connect, I mean, they just go do their own thing. Rich Birch — Yeah. Yeah.Ted Coniaris — And we’re not going to try to stop them. Rich Birch — No. Yeah.Ted Coniaris — You know, we want to be dancing with the people who want to dance. We’re not you know spending our time or energy on that. And so it’s really that that coaching system and network. That’s the key in scaling that coaching system and network is how you reach a million people.Rich Birch — Yeah, it’s amazing. It’s great. That’s a huge vision. I love that. That’s that’s super inspiring. Rich Birch — Well, Ted, this has been a great check-in and lots of good stuff. Just want to encourage you in your leadership at Community. Appreciate what you’re doing there. Thanks for letting us kind of pull back the curtain a little bit and and get a sense in there. Any kind of final words you’d have for leaders that are listening in today? You know, we’ve covered a lot of ground, but anything you know you’d you’d want to kind of remind us just as we close off today’s conversation.Ted Coniaris — Yeah. And you know, the thing that’s just sort of striking me in the moment is just to encourage the pastors who are listening in particular to, to really remember that, that the strategy is your soul. And your own passion and hunger and thirst for the Lord and your integrity and walking that out, that is the key strategy. That is the most important thing. And you can’t do that alone.Ted Coniaris — You know, a lot of times talk about leadership being lonely. I kind of have a different view. I think loneliness is a choice. And I think you can choose not to be lonely. And so I know there are people who feel discouraged and that discouragement leads to isolation and that isolation feels like loneliness and it just becomes this downward spiral. There are different choices you can make to change the direction of that.Ted Coniaris — I know a lot of people are are struggling. The ministry is hard. It’s really hard. But I think that if you can really focus on your passion, your fire, tending your flame with the Lord, it will make the work of ministry lighter. It will make the successes and failures less impactful on you. And to find to find some people who can you can really be vulnerable with, who are sharing the same kind of load that you carry, that would be if I could just say one thing to a group of, you know, 5,000 pastors, that’s probably the thing I would just say right now.Rich Birch — That’s so good.Rich Birch — So good. Well, Ted, I appreciate you coming on today. Where do we want to send people if they want to track with you or with the church? Where do we want to send them online?Ted Coniaris — Communitychristian.org, church website, probably the best place. You can find us on socials and stuff like that. I don’t really do social stuff. It’s not my thing.Rich Birch — Yeah. Yeah.Ted Coniaris — But you could go to the church. You can find all that. So it’s Community Christian Church in the Chicago area, and you’ll find everything.Rich Birch — That’s great. Thanks so much, Ted. Appreciate being here today, sir.Ted Coniaris — Thank you, Rich. Appreciate you too.

Discipline beats talent in sales because talent may create early momentum, but discipline creates repeatable results.That is the simple truth behind the latest episode of Sales with ASLAN. Tom and Tab unpack an idea that isn't the flashiest idea in the series, and it is not new to most leaders. But it may be one of the most important reminders for sales organizations trying to improve performance, especially when teams are surrounded by more tools, more messaging, and more pressure than ever before.The best sellers are not always the most charismatic, naturally gifted, or quick on their feet. They are often the ones who know what matters, build a plan around it, and consistently do the work other sellers avoid.Key TakeawaysDiscipline creates consistency that talent cannot guarantee: Natural ability can help, but disciplined sellers are more likely to follow the process, stay focused, and keep executing when the work gets difficult.Outworking the competition is a sales advantage: The seller who prepares more deeply, personalizes more carefully, and follows through more consistently often separates from competitors with more resources or name recognition.Lack of discipline often starts with lack of clarity: Sellers struggle to stay disciplined when they are not clear on what they want, what actions matter most, or what plan they are actually following.Small, smart choices compound over time: Sales improvement rarely comes from one heroic push. It comes from consistent behaviors repeated long enough to create a meaningful difference.

Başarılı sanatçı ve oyuncu Uğur Aslan, yani namı diğer Yargı dizisinin Eren komiseri, Türkiye'de tüm sahneleri kapalı gişe olan ve büyük beğeni toplayan “Afara – Bir Arabesk Müzikali” ile Avustralya Türk toplumuyla buluşuyor. Uğur Aslan SBS Türkçe'ye müzikali anlattı.

Hafta içi Salı hariç her gün Avustralya doğu kıyıları saati ile 14:00 ile 15:00 arasında yayınlanan SBS Türkçe radyo programını artık reklamsız, müziksiz ve kesintisiz bir şekilde dinleyebilirsiniz.

In a crowded market, attention is harder to earn than ever. Buyers are overwhelmed by emails, messages, meetings, AI-generated outreach, and competing priorities, so generic sales messaging gets filtered out quickly.In this episode of Sales with ASLAN, Tom Stanfill and Tab Norris continue the “30 Truths for 30 Years” series with a simple but critical idea: attention follows need and novelty.They unpack why buyers pay attention to what is already on their “whiteboard,” how sellers can create relevance before asking for time, and why a disruptive truth can break through when product-centered messaging falls flat.Listen in to learn how to:- Connect messaging to the buyer's real priorities- Use need and novelty to earn attention- Avoid generic personalization in an AI-driven outreach environment- Create disruptive truths that build credibility- Lead with the buyer's world before introducing your solution Because buyers do not owe sellers their attention. Sellers have to earn it.

Dr. Luke Mills joins me to talk about his article "His Dark Materials," as well as C.S. Lewis' nightmare imagery across his fiction. Among other things, we discuss: [2:08] – Welcome & guest introduction: Dr. Luke Mills, Associate Professor of English at Wingate University [2:57] – Dr. Mills's article: "His Dark Materials: C.S. Lewis's Nightmares as Inspiration" [4:10] – What drew Mills to the topic: Lewis's dreams of lions and the writing of Narnia [5:09] – Lewis's diary (All My Road Before Me) and the wolf-and-sheep nightmare (April 27, 1923) [6:13] – Reading of the wolf-and-sheep nightmare [7:07] – Lewis as an author of both heavenly beauty and horror [7:41] – The Unman in Perelandra and Lewis's vivid portrayal of evil [8:39] – How common were nightmares for Lewis? Insects, specters, and a lifelong pattern [10:29] – Lewis near death: vivid dreams and beautiful visions [11:38] – Etymology of "dream" and "nightmare" (Old English roots) [12:07] – Did Lewis think his dreams were spiritually significant? [12:46] – The Dark Tower and J.W. Dunne's Experiment with Time: precognitive dreams [15:21] – Lewis, Tolkien, and their shared interest in time and dreams [16:29] – Lewis's belief in precognitive dreams and his complicated relationship with Dunne's theories [17:22] – The Dark Tower: the chronoscope and alternate timelines [20:01] – Dreams as portals to other realities; Lewis's strong belief in the supernatural [22:07] – Lewis's imaginative receptivity; running toward and away from something [24:09] – Preface to Paradise Lost, letting the "leash slip," and Lewis's portrayal of evil [26:13] – Other nightmare imagery in Lewis: The Last Battle, Perelandra, That Hideous Strength [27:31] – Ransom's strange dream in Perelandra; the Unman as absurdist horror [30:17] – Lewis and the word "un-man": dreams about his dead father and Perelandra's antagonist [32:24] – Lewis's horror of corpses; childhood trauma of seeing his mother's body [34:10] – Zombie squirrels and a digression to Grove City College [37:11] – Are Lewis's nightmares demonic? Dreams of lions before Narnia [38:24] – Lewis, modernism, surrealism, and the via negativa [40:21] – Till We Have Faces: modernist technique and divinely sent nightmares [43:03] – Aslan as terrifying: the scratch in The Horse and His Boy [46:09] – Mark in the Objective Room at N.I.C.E.: nightmarish images turning him toward the good [47:12] – Closing thoughts; terror and the uncanny as paths toward the good [50:07] – Where to follow Dr. Mills; current research on Lewis's library at UNC (including Lewis's marginalia) As always, if you want to get in touch, email me at inklingsvarietyhour@gmail.com Rate the show if you like it and haven't rated it yet.

The Holy Spirit is God's personal presence with us, empowering believers to continue Christ's mission in the world. Just as C.S. Lewis's Aslan breathed life into stone statues, the Spirit transforms us from spiritual statues into living members of God's church. The Spirit empowers us in three key ways: to speak boldly about Jesus in any context, to address sin with grace and gentleness, and to be set apart for God's work in our communities. When we trust in Jesus and step out in obedience, the Spirit leads us and helps us complete His work, bringing life and hope wherever we go.

Never make the mistake of fearing God's power but forgetting His goodness!

'I've never worked a day in me life and I'm 44 years now with the band'.Dave chats to Billy McGuinness from Aslan about their upcoming gigs, including The Academy on June 5th.

May 19, 2026Today's Reading: 1 Peter 4:7-11 (12-14)Daily Lectionary: Numbers 16:1-22; Luke 19:11-28 “‘All shall be done,' said Aslan. ‘But it may be harder than you think.'” –C.S. Lewis, The Lion, the Witch, and the Wardrobe In the Name + of Jesus. Amen. “The end of all things is at hand.” (1 Peter 4:7). Peter knew the trials involved with living as God's child in this world, and he sought to encourage us in Christ. We trust that Christ's return is certain, but the timing is unknown to us. It feels like the day of resurrection will never come. During this long and indefinite wait, what shall we do? Peter instructs us to continue loving one another and showing hospitality, utilizing our God-given gifts for the benefit of our neighbors, and speaking and serving as those whose words and actions are grounded in the wisdom and strength of God. We are called to live in this world not for ourselves, but for others. In this, we live with a sense of urgent readiness, not for more of this fallen world, but for the fullness of life eternal which comes with Christ on the Last Day. Because our only true hope is in Christ's imminent coming with His kingdom, we are free to sacrifice the gifts we have in this world for the sake of our neighbor, know that God will continue to provide. In living out our vocations in this way, we bear witness to others of the imminent coming of Christ. Peter likewise knows all too well the fiery trials that accompany the ultimate vocation of those who are in Christ. It should come as no surprise that those in Christ are at odds with this world (just as Jesus admonished in John 15 and 16). So, Peter tells us, in spite of any suffering we may experience at the hands of this world, our sharing in Christ's sufferings is cause for rejoicing, because “when His glory is revealed,” (His glorious return) we will most certainly rejoice forever! Rejoicing in our suffering in this world is a part of our witness to those around us that our faith is rooted in the hope of resurrection. Since our comfort, strength, and hope come from His grace, which was given to us via His suffering, let us rejoice that our suffering at the hands of this world unites us to Christ's passion, and therefore to His resurrection and life eternal. Thanks be to God for Peter, whose words point us to Christ, urging us to live with love, serve with humility, and rejoice in our suffering, knowing that Christ's victory is certain. In the Name + of Jesus. Amen. Because Your Son knew agony and loss, Felt desolation, grief and scorn and shame, We know You will be with us, come what may, Your loving presence near, always the same. Through long grief-darkened days help us, dear Lord, To trust Your grace for courage to endure, To rest our souls in Your supporting love, And find our hope within Your mercy sure. (LSB 764:4,5)Rev. Jeffrey Ries, pastor of Zion Evangelical Lutheran Church in Tacoma, WA

Be Strong in the Lord Ephesians 6:10-24 by William Klock We've made it all the way to the end of St. Paul's letter to the Ephesians.  For just over five chapters, Paul's been explaining how the church is God's means of taking what Jesus has done in his death and resurrection and turning it into God's new creation.  He's shown us how, in Jesus and the Spirit, he's given us back the vocation that Adam rejected.  We've been restored to our position as stewards of God's presence and God's wisdom and God's glory for the sake of the world.  Even more than that, as Adam was placed in God's garden-temple, through the gift of God's indwelling Spirit, you and I—the church—have now become God's temple.  And as Jesus has been raised from death to go be the new Adam, so in him and in the power of the Spirit, you and I are now called to put off the old, corrupt, lie-based way of being human and to put on the new humanity exemplified by Jesus.  And if we will be faithful to be fruitful and to multiply—whether by having our own children and raising them in the wisdom of the Lord or through our proclamation and living out of the gospel that brings others to the Messiah—Brother and Sisters, the temple will grow and grow and grow, carrying God's presence to the ends of the earth, spreading his wisdom—the way of new creation and the way of truly being human—to the ends of the earth, until God's glory covers the earth as the waters cover the sea. And having established that this is what the church is and that this is what our mission is, he shifted in Chapters 3-5 to the how of living out this new creation, to the how of putting off the old and putting on the new.  Don't listen to the lies of the world, the flesh, and the devil.  Speak the truth and live the truth of God's new creation.  Put aside anger and wrath, and start living out love and grace and patience and mercy with all humility—just like Jesus.  And don't believe the world's lies about sex and money and power.  Be holy as God is holy and trust in his goodness and faithfulness.  In other words, as I said last week, stop trying to write your own story.  You're bad at it.  We all are.  God did not design us with the capacity to write our stories for ourselves (or to be gods, as Genesis put it).  Instead, trust in the God who gave his own son as a sacrifice for our sins, to set us to rights at such a great cost, and live the story he has written for us.  And the world will take note.  Live God's story, and you will challenge the lies of the world.  Live the story in which Jesus is Lord, proclaim that story and seeing that glimpse of new creation, of redemption and renewal, of mercy and grace people around us will believe.  But, too, live the story in which Jesus is Lord and you will challenge the Caesars of this world.  Live the story in which God is good and faithful and generous, and you will challenge the greedy, grasping lies of the world.  And the world, the flesh, and the devil will push back.  Or as Paul puts in Chapter 6, the principalities and powers.  They've lost, but they don't want to admit it.  They don't like to be challenged.  And this is where Paul picks up in Ephesians 6:10 with his final bit of wisdom for the Ephesians and for us.  [This is page 1163 in the pew Bibles.] “What else is there to say?  Be strong in the Lord and in the strength of his power.  Put on the whole armour of God, then you will be able to stand firm against the devil's schemes.  The warfare we're engaged in, you see, is not against flesh and blood. It's against principalities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” Brothers and Sisters, know who your enemy is.  When things, when people, when systems push back against the gospel.  When we try to bring new creation to the world, when we try to live out the new way of being human we have in Jesus and the Spirit, we will experience opposition.  And it's critical we stand firm and fight back  But Paul stresses here: Know your enemy.  Because fighting the wrong enemy isn't going to win us anything. Paul knew this well.  Consider that he'd been a Pharisee.  The Pharisees were the party that traced its roots back to the Maccabean revolt two hundred years earlier, when the Jews rose up and threw off their pagan Greek overlords.  Paul—like most of his fellow Jews—grew up knowing that the enemies of God's people were the pagans: the Assyrians, the Babylonians, the Persians, the Greek, the Romans. In a couple of decades it would happen again in the Judean volt of a.d. 70 and then again in the bar Kochba revolt in a.d. 132.  Neither of those revolts ended well for the Jews. And when the Jews revolted, they went into battle with passages like Isaiah 11 in mind: The shoot from the stump of Jesse would come, full of wisdom and justice.  “He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins” (Isaiah 11:4-5)  But they added their spin to the scriptures.  The community at Qumran—the people responsible for the Dead Sea Scrolls—the saw it this way: “With your sceptre may you lay waste the earth. With the breath of your lips may you kill the wicked…May justice be the belt of your loins, and loyalty the belt of your hips.  May he make your horns of iron and your hoofs of bronze.  May you gore like a bull…and may you trample the nations like mud…For God has raised you to a sceptre for the rulers before you…all nations shall serve you, and he will make you strong by his holy name, so that you will be like a lion.”[1] You can hear Isaiah in that, but then here the warrior girds himself up for battle, to trample the nations like mud.  He gores the nations like an ox and ravages them like a lion.  The picture begins with Isaiah, but it gets lost along the way.  In Isaiah 11 the Messiah's warfare ends not with a goring ox or a lion tearing flesh, but with the wolf and the lamb, the leopard and the goat, the calf and the lion laying down together at peace and one like a little child leading them into a renewed creation where the lion eats straw like an ox. I fear we fall into the same trap.  Jesus said to his disciples: “Don't be afraid of those who kill the body, and after that have nothing more they can do. I will show you who to fear: fear the one who starts by killing and then has the right to throw people into Gehenna. Yes, let me tell you, that's the one to fear! (Luke 12:4-5) Brothers and Sisters, God had always urged his people to stand firm and to put up a fight, but our enemy, as Paul says here isn't flesh and blood.  It's not the people, however wicked they may be.  It's the lies the devil whispers—or sometimes shouts—into our world.  It's been that way from the beginning when Adam and Eve believed the first of his lies.  It's the lie that we can write our own stories better than God can.  It's the lie that security or power is to be found in money or in politics or in sex or in education or in all the other things to which we look that are not God—all the things that use and abuse and manipulate and exploit others for our benefit.  It's the lie that we can fight the gospel battle with bullets or with politics or with violence.  Paul's people talked about principalities and powers—sort of angelic beings whom God had created and appointed to oversee the nations, but who had fallen under the power of the devil's lies.  That's how they thought. I don't know if that's how it really is, but there are powers—political, economic, sexual, intellectual—that perpetuate the devil's lies and keep us in the dark, keep us stomping on each other, keep us at each other's throats, keep us seeing everyone else as the enemy so that we never stop to think that the real problem is the devil and his lies. So Paul reminds us.  The enemy is not flesh and blood.  Yes, other people enforce those systems.  Caesar believed the lie that he was the world's lord.  And his soldiers believed that lie too, when they arrested Christians and threw them to the lions.  But they were not the enemy; the lie was.  It still is.  They needed deliverance from it just like we do.  The enemy isn't Mark Carney or Donald Trump.  The enemy isn't greedy bankers or crooked businessmen or the people who run giant pornography websites.  It's not the abortionist or the therapist pushing gender ideology.  They're flesh and blood.  They bought the lie.  They need a gospel resuce just like we do.  And so Paul warns us, yes, there's a battle, put on the armour of God, and stand firm, but know your enemy.  Take your battle to the devil and the principalities and powers that perpetuate the lies.  Don't shoot their prisoners when what their prisoners need is to know the truth, the wisdom of God.  Brothers and Sisters, to fight them, to take the battle to flesh and blood, is just to fall prey to another lie of the real enemy.  Paul says that weird thing in verse 12, that these wicked spiritual elements are in the heavenly places, but I think his point there is that—as he said back in Chapter 2, we are seated in the heavenly places with the Messiah.  In his death and resurrection, Jesus won the decisive victory and now he's enlisted us, not to just sit in the church and be holy until he returns, but to be the new humanity who takes his new creation to the ends of the earth and, along the way, confronts the lies and the systems and powers that perpetuate them and declares that they have been defeated.  As Paul wrote to the Corinthians, “he must go on reigning until he has put all his enemies under his feet.”  Brother and Sisters, the church is his means to bring that day.  (See, this has turned out to be an Ascension sermon after all!) So, Paul goes on in verse 13, “For this reason, you must take up God's complete armour.  Then, when wickedness grabs its moment, you'll be able to withstand, to do what needs to be done, and still be on your feet when it's over.  So stand firm!”  Now, what is the armour of God?  Notice the echoes of Isaiah 11 here.  “Put the belt of truth around your waist; put on justice as your breastplate; for shoes on your feet, ready for battle, take the good news of peace.  With it all, take the shield of faith; if you've got that you'll be able to quench all the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit.” Notice that everything about this picture is defensive except the sword.  Again, the Messiah has already won the decisive victory.  He's won the ground.  Creation once again belongs to him.  Our job is to hold it against the enemy.  And, notice, as Paul has said before and as he says here in verse 10: We stand in God's power and might, not in our own.  We know what this power can do, because it's the same power that raised Jesus from the dead and now, as Paul has said over and over, we are “in the risen Messiah” and that makes us strong in the strength of his might.  There's an interesting parallel to this in Romans 4.  There Paul writes that Abraham was “strong in faith”, believing God's promise even though everything around him said not to trust this strange God.  He was strong because he trusted the God who had the power to accomplish what he had promised. Brothers and Sisters, we stand in that same faith, but unlike Abraham we have every reason to believe.  No one knew this God in Abraham's day.  You and I live with the witness of all the generations who have known and experienced this God ever since.  You and I live with the witness of the resurrection of Jesus, the greatest show of God's might in history and the event by which he has inaugurated his new creation.  If Abraham had reason to be strong in faith, we have reason to be even stronger.  So stand firm in the Messiah's battle and put on his armour to guard against the enemy who wants nothing more than to take back the ground he's lost to Jesus. As the Messiah puts on his armour for the battle in Isaiah, so should we.  It shouldn't be surprising that the first thing Paul says to put on is the truth.  All along he's been warning us not to believe the lies that have brought sin and death to the world.  All along he's warned us to be committed to the truth and not to be deceived by the lies around us.  In Isaiah 11:5 the Messiah puts on the belt of justice and faithfulness.  In the Greek “faithfulness” is translated as “truth”. The truth of God's creation and his new creation are the foundation of the gospel.  Isaiah saw the Messiah setting creation to rights, and to do that demands the truth to put an end to the lies.  The gospel proclaims Jesus' victory and the new creation that has come with him out of the tomb, the truth of the goodness of God's original creation and the truth of the goodness that he's now restoring it to.  Our calling now is to stand firm on that foundation and to wrap that truth around us like a belt.  The gospel is not about our feelings or our imaginations or what we think people will like or not like.  The gospel is about truth: God's good creation and Jesus' setting it to rights. But our main piece of defensive equipment is the breastplate—the breastplate of justice—or righteousness in some translations.  The Greek word means both.  Paul takes this image from Isaiah 59:17.  It's not just righteousness as we often think of it as moral goodness.  It's truly justice.  It's God's desire to see this broken world full of pain and tears truly set to rights.  In Isaiah 59 it's the divine warrior who goes out to bring God's justice to the world, but Paul understood that the divine warrior is Jesus the Messiah.  And he didn't go out to bash heads in order to bring justice.  He went in humility to the cross.  He gave his life to free us from sin and to wash away the stain of death, so that he could fill us with his Spirit and make us his temple.  And, in that, Paul's saying we're now called to follow in Jesus' steps to bring God's justice, his righteousness to the world as we live out Jesus' new—renewed—way of being human.  This is why Jesus talked in the Sermon on the Mount, about his people hungering and thirsting for justice.  It's our breastplate.  It's the thing staves off our own temptations to idolatry and greed that would otherwise cause us to bring more pain and tears into the world. And then the shoes of peace.  Another echo of Isaiah that Paul and the Jews knew so well: “How beautiful are the feet of the messenger who announces peace…who says to Zion, “Your God reigns.”  Except whereas for people like the old Paul, this had become a hope of violent military victory over the pagans, in Jesus peace has come through his resurrection.  The enemy did his violent worst, and Jesus has trounced him with life.  And now he commissions us to be his ambassadors, running to the world to announce that in the risen Messiah, the king has returned to establish the peace that Israel had so long hoped for and the peace that even us gentiles hope for, knowing that the world is not as it should be.  Put on your gospel shoes! And then the shield of faith.  Paul seems to have come up with this all on his own.  He pictured flaming arrows that would set an ordinary shield on fire, but there were things you could do to prevent that—like stretching water-soaked leather over your shield.  Faith is like that, says Paul.  The Messiah's faith and then our faith that answers in return.  Faith will protect you from the enemy.  Don't let go of it. And then, back to Isaiah 59:17, the helmet of salvation—the helmet of “rescue”.  The divine warrior has won the battle and rescued the captives.  Brothers and Sisters, we've been rescued by Jesus, put that helmet on not only to stand your ground, but as with all these things, when we take up the Messiah's armour, we take up the Messiah's task.  He's rescued creation from the devil and now we're part of the battalion called to keep the devil from taking creation back.  That helmet of salvation reminds us—maybe that's why Paul puts it on our heads—that the Messianic mission is ultimately a rescue mission—to rescue creation and to rescue humanity from the enemies lies. And then there's the one defensive bit of God's armour: the sword of the Spirit, which Paul says is God's word.  The word is the gospel, the good news of Jesus, crucified and risen.  The word that fulfils Isaiah 11:4 where the Messiah smites the earth with the rod of his mouth and slays the wicked with the breath of his lips.  His breath.  In both Hebrew and Greek the word for breath is also the word for spirit.  Brothers and Sisters, Paul knew that when he proclaimed the gospel, God's Spirit went to work: confronting idolatry with the true and living God and sinners with a message of hope.  The battle isn't won with violence.  It's won with the good news of the resurrection of Jesus from the dead.  But Paul knew, too, that if we're going to stand firm in the Messiah, and if we're going to put on his armour, we'd better be praying, too.  He continues at verse 18: “Pray on every occasion in the Spirit, with every type of prayer and intercession.  You'll need to keep awake and alert for this, with all perseverance and intercession for all God's holy ones—and also for me.  Please pray that God will give me his words to speak when I open my mouth, so that I can make known, loud and clear, the mystery of the gospel.  That, after all, is why I'm a chained-up ambassador.  Pray that I may announce it boldly; that's what I'm duty-bound to do.” The military imagery is still here.  Like a sentry on guard: stay awake and alert.  Pray and persevere.  Don't give up.  The lies will swirl around you like a hurricane, but stand firmly in the truth of God's new creation and pray.  Connect with him in that mysterious and inexplicable gift he's given us to speak with and to be in communion with him.  It's one of the main reasons he's given us his own Spirit.  And here, I think Paul is again thinking of Isaiah 59 and the divine warrior, driven by the Spirit.  “As for me, this is my covenant with them, says the Lord: my Spirit that is upon you and my words that I have put in your mouth shall not depart out of your mouth…from now on and forever” (Isaiah 59:21).  So pray.  Pray, pray, pray and pray that the Spirit will give you—will give us all—the boldness to speak God's word: his truth, his wisdom, his gospel into a world so desperately in need of them.  It doesn't matter if you're chained up for the gospel like Paul.  That's the gospel paradox.  God reveals his strength when we are at our weakest—just as he did at the cross. And then the last few verses of the letter.  Paul wraps things up saying, “It's important that you should know how things are with me, and what I'm up to; so our dear brother Tychicus will tell you about it.  He is a loyal servant in the Lord.  I've sent him to you with this in mind, so that you may know how things are with us, and so that he may encourage your hearts.  Peace be to the whole family, and love with faith, from God the Father and the Lord Jesus the Messiah.  Grace be with all who love our Lord, Messiah Jesus, with a love that never dies.” Tychicus is making the rounds to let them know what's up with Paul.  Again, Paul's said it several times: he's in prison.  We don't know what else beyond that Tychicus would have told them about Paul, but it's telling that whatever the news is, Paul expects them to be encouraged.  And it doesn't seem that it's news of a soon release.  I expect Paul would have mentioned something like that.  Instead, Paul seems to expect them to be encouraged by his chains.  Again, the opposition he's facing is a sign that the gospel and the Spirit are doing what they're supposed to do, that the gospel is marching on, that (so to speak) Aslan is on the move, and the principalities and powers feel threatened.  And that's good news.  So, knowing his brothers and sisters are standing firm and fighting the gospel fight, he wishes them peace and love with faith and grace—the heart of the gospel, the foundations on which God's new creation is being built. And then that last word.  I'll close with that.  To everyone who loves the Messiah: grace.  Grace with a love that never dies.  The Greek word literally means “immortality”.  Brothers and Sisters, this gracious love will never pass away.  When the battle is finally over, when we have fought the good fight, when we have stood firm and kept the faith, when the church has finally done what she was created to do and expanded God's temple until his presence, his wisdom, his glory have filled the whole earth and Jesus has made a final end of death itself, when we have done what our Lord has called us to do and find—maybe to our own surprise—that we're still standing on our own feet in those shoes of peace, when there are no more lies and Jesus is Lord, then our love for him—which may feel so imperfect and inadequate today—but our love for him that kept us strong through the storm and the battle, will turn out to have been only the beginning of the great gift of love that we will enjoy for ever in God's presence and in his creation set to rights, in that new heaven and earth in which there are no more pain or sorrows or tears or death, only grace and love. Paul began his letter by directing our gaze back before the foundation of the world and now he points forward to day when not only are all God's promises fulfilled, but when he himself sums up all things in heaven and earth himself, the fullness of all in all.  And here in the in-between, in the middle of the story we stand: rescued by love, given a new gospel life in love, equipped with God's word and God's Spirit in love, and filled with God's wisdom that, following Jesus, we will be the new humanity—the firstfruits of his new creation.  Not only for our sake, but for the sake of the whole word over which Jesus the Messiah is already ruling as Lord. Let's pray: O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen. [1] The Dead Sea Scrolls Study Edition, ed. F.G. Martinez and E.J.C Tigchelaar (Leiden: Brill, 1997), 109.

In the premiere episode of season five of Our Seven Neighbors: Religion and Resistance in America, host Reza Aslan joins historian and Smithsonian curator Peter Manseau for a sweeping conversation about the real history of religious freedom in the United States. Together, they dismantle the comforting myth that America was founded as a uniformly Christian nation devoted to liberty for all, revealing instead a far more contested and complicated story. From Puritan theocracy and the execution of Quakers to the struggles of Jews, Muslims, Native peoples, and enslaved Africans for recognition and belonging, the episode explores how pluralism in America was not gifted from above, but forged through centuries of conflict, resistance, and negotiation. Drawing on Manseau's landmark work One Nation, Under Gods, the discussion reframes American religious history as a living, unfinished struggle over who counts, whose beliefs matter, and what freedom truly means in a diverse democracy. Aslan and Manseau examine the enduring power of myths like the “city on a hill,” the dangers of Christian nationalism, and the ongoing fight to widen the circle of belonging in American life. At a moment when religious diversity and democratic pluralism are once again under pressure, this episode offers a powerful reminder that the American experiment has always depended on people willing to challenge exclusion and insist that the story is bigger than any one faith, nation, or identity. Subscribe to O7N: https://podcasts.apple.com/us/podcast/our-7-neighbors-religion-and-resistance-in-america/id1511771313 Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Leslie Baynes returns to the podcast to talk about biblical and literary allusions in (and origins of) The Magician's Nephew! If you haven't already, check out her book, Between Interpretation and Imagination: C.S. Lewis and the Bible. Among other things, we discuss:  1:37 — Introductions Chris introduces Dr. Leslie Baynes — NT scholar, author on CS Lewis and the Bible. 3:30 — Stars, Singing & Job 38 Discussion of how Aslan's creation song echoes Job 38 ("the morning stars sang together"). Lewis loved this verse even as a teenage atheist. 6:07 — Hebrew Poetic Parallelism Leslie explains Hebrew poetic parallelism and the connection between "stars" and "sons of God" in Job. How this idea — that stars are divine beings — was widespread in the ancient world. 9:09 — Stars as Minor Gods in Narnia & Tolkien Voyage of the Dawn Treader's Ramandu as a retired star; comparison to Tolkien's Ainur singing creation into existence in the Silmarillion. 11:58 — E. Nesbit as a Source for Lewis Lewis openly based the Chronicles on E. Nesbit's children's books. The frame story of The Magician's Nephew (sick mother, absent father, magical adventure, happy resolution) follows Nesbit's formula exactly. 18:04 — The Wood Between the Worlds & Charn These sections feel less biblical; Charn likely drawn from Nesbit's The Amulet (children traveling through time to an ancient Near Eastern setting). The Wood Between the Worlds echoes Lewis's Mere Christianity hallway metaphor. 23:03 — Jadis/White Witch & Lilith Luke Mills found a passage in the medieval kabbalistic Alphabet of Ben Sira linking Lilith to a golden bell — possible indirect influence on Lewis's Witch origin story. 26:08 — Narnia's Creation vs. Genesis Aslan creates stars first — Lewis "correcting" the light-before-sun problem in Genesis 1. Frank and Helen as Adam & Eve; their children marrying nymphs and dryads resolves the "who did Cain marry?" puzzle. 31:22 — The Garden of the Hesperides The western garden in The Magician's Nephew blends the Garden of Eden with the Greek Garden of the Hesperides (Atlas's daughters, golden apples, a guardian dragon/serpent). Lewis changed the apples to silver — possibly echoing Yeats's "silver apples of the moon." 34:45 — Milton's Comus & Watchful Dragons Lewis adored Comus as a teenager. His famous "past watchful dragons" metaphor connects to the guardian dragon of the Hesperides (who keeps people away from the apples), inverting the Eden serpent (who tempts people toward the fruit). 39:48 — Joy, West, and the Last Battle The western garden = "Joy" (sehnsucht) for Lewis. In The Last Battle, the characters run west, then turn east to their final home — fulfilling joy rather than endlessly pursuing it. Same arc as The Pilgrim's Regress. 42:25 — Lewis as a "Magpie" Creator Lewis freely borrowed from everything — Nesbit, Milton, Job, the Hesperides — without apology. Discussion of his view (in Mere Christianity) that true originality comes from surrender to God, not self-invention. 45:43 — Pagan vs. Christian — A False Split Lewis (like Justin Martyr) believed all truth is God's truth. Anything good in "pagan" sources can be integrated into a Christian worldview — rejecting the idea that they must be kept entirely separate.

İqtisadiyyatla bağlı hamı danışa bilər? İqtisadi Mehdi gözləyirik? Dövlət əlini əksə, 1$ neçə manat olar? Rusiya niyə çökmür? Niyə iqtisadiyyatdan eyni adamlar danışır? Krediti ilk olaraq kimlər verib?Bu suallara cavab axtardıq

QUOTES FOR REFLECTION“Someday, when my children are old enough to understand the logic that motivates a mother, I'll tell them: I loved you enough to bug you about where you were going, with whom and what time you would get home. ... I loved you enough to be silent and let you discover your friend was a creep. I loved you enough to make you return a Milky Way with a bite out of it to a drugstore and confess, ‘I stole this.' ... But most of all I loved you enough to say no when you hated me for it. That was the hardest part of all.”~Erma Bombeck (1927-1996), humorist and mother “‘You come of the Lord Adam and the Lady Eve,' said Aslan. ‘And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.'”~C.S. Lewis (1898-1963) in his book Prince Caspian “…shame…is the emotional weapon that evil uses to (1) corrupt our relationships with God and each other, and (2) disintegrate any and all gifts of vocational vision and creativity.”~Curt Thompson in The Soul of Shame: Retelling the Stories We Believe About Ourselves “Christ releases you to be truly human, and you must now learn to express your true self according to the divine pattern, not in self-assertion but in self-giving.”~N.T. Wright, New Testament scholar “Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him…. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”~C.S. Lewis (1898-1963) in his book Mere Christianity “Let us be buried with Christ by Baptism to rise with Him; let us go down with Him to be raised with Him, and let us rise with Him to be glorified with Him.”~Gregory of Nazianzus (329-390), Roman Christian theologian and church leader “Holy baptism…is tantamount to [Christ] saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.”~Martin Luther (1483-1546), German reformerSERMON PASSAGE Romans 6:1-11 (NASB)1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

About the GuestAutumn Kern is the host of The Commonplace, a place to help new homeschooling moms get their bearings in the classical, Charlotte Mason world. She explores the Classical Tradition on her podcast, releases practical philosophy videos on YouTube, offers ongoing education for mother-teachers in Common House, and, more recently, leads directed programmes of study under Mother Academia. She and her husband are raising their four children in an old 1700s Pennsylvania farmhouse, hoping one of these wardrobes will bring them face-to-face with Aslan.  Show NotesThis episode is dedicated to homeschool mothers! Many people have asked me to share my homeschool journey and I wanted to know more about Autumn Kern's journey into the Charlotte Mason Classical homeschool world. Autumn and I share our ups and downs as homeschool moms as means of encouragement to our fellow home educators.Some topics covered include:How we got started in the homeschool movementThe classical connection to Charlotte MasonCommon challenges to homeschool momsHow to recover from burn outHow to handle crisis situationsHow to juggle management of a home while homeschoolingResources MentionedThe Lion, The Witch and The WardrobeA Thinking Love by Karen Glass (Vol 1 Charlotte Mason)An Essay Towards a Philosophy of Education by Charlotte Mason (Centenary Expanded Edition published by Smidgen Press)Previous Guest EpisodeAutumn joined my former co-host Trae Bailey in 2022. That episode was titled Autumn Kern: The Common Classical Charlotte Mason Mom. Click here for the link: https://classicaleducationpodcast.transistor.fm/episodes/autumn-kern-the-common-classical-charlotte-mason-mother____________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2026 Beautiful Teaching LLC. All Rights Reserve

In the latest episode of Sales with ASLAN, Tom Stanfill and Tab Norris unpack new research from nearly 500 buyers and 500 sellers.New buyer-seller research shows buyers are less dependent on sales reps for information. Learn why sellers need to become trusted partners, not product representatives.The headline is simple, but uncomfortable: buyers don't need sellers for information the way they used to. AI, digital research, peer networks, and internal buying committees have changed the role of the rep. But that doesn't mean sellers matter less.It means the standard for earning trust has gone way upThey dive into why ...- Buyers don't want representatives but partners- Unique Insight and custom solutions create movement- Lack of prep loses trust- Business discovery has to replace product pushing Tune in to learn what this research means for you and how you can help shift your team in the direction buyers want.

QUOTES FOR REFLECTION “Dying is not a technical glitch of the human operating system; it's a feature.”~Belinda Luscombe, Australian journalist and author “It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor's stead, the Table would crack and Death itself would start working backward.”~The Lion, the Witch & the Wardrobe by C.S. Lewis “The central basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.”~Tim Keller (1950-2023), American pastor and author “So the final declaration of the supremacy and glory of God's grace in this text is that it takes sinners like us who receive his grace and makes us kings and queens in the age to come. It is almost too good to be true. And if you believe it, if you humbly rest in it, this glorious truth will change your life.”~John Piper, American pastor and author, on Romans 5 SERMON PASSAGERomans 5:12-21 (ESV) 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.the free gift following

In the final episode of Jacqueline month, the girls get scarred by Aslan's death. But don't worry, there is still plenty of time to discuss the magic of Ben Barnes. More fantasy, more dwarfs, more centaurs and tree friends…are we sure this isn't LOTR:Narnia version? See you next week for the start of Meghan month! Follow LTP on Social Media

Jonathan Geltner and Luke Mills rejoin me to finish talking about The Magician's Nephew.  Meanwhile, Narnian troubadour Matt Wheeler joins us to share "Awake, Awake!"--the first of his seven songs from Narnia! More details to come, but here's a quick summary of what we discuss: Introduction & Reading 0:00 — Opening dramatic reading from The Magician's Nephew (Digory before Aslan) Host & Guest Introductions 2:12 — Pipkin introduces Dr. Luke Mills and Jonathan Gelter; Jonathan's MFA program plug and novel update Story Recap 3:39 — Summary of the book up to the current chapters (Charn, Jadis, Narnia's creation, lamppost origin) Is Narnia "Fallen"? 6:34 — Discussion of Digory's guilt, the nature of Narnia's corruption, and parallels to Paradise Lost and Eden Digory's Culpability 10:37 — Was Digory truly at fault? The enchanted bell, Aslan's judgment, and Jonathan's "defense counsel" argument The Comic Sections: Animals & Uncle Andrew 15:40 — Critiquing Lewis's humor; Barfield's observation about Lewis's "undergraduate" comedy; Tolkien comparisons The Cabby as First King of Narnia 20:21 — Why a working-class Cockney? Anti-urban sentiment in Lewis, WWI's influence, rural vs. city themes, and comparison to Sam Gamgee Lewis, Tolkien & Shared Mythological Ideas 26:53 — Overlapping motifs (singing creation, protective trees, the rings); did Lewis borrow from Tolkien? The Winged Horse & the Garden of Hesperides 27:56 — Aslan's tears scene; the walled garden and its inscription; parallels to Galadriel and the One Ring Trees in Mythology & Religion 29:14 — Sacred trees across world cultures: Norse, Celtic, Greek, Irish paradise mythology, apples, and forests Musical Guest: Matt Wheeler 36:19 — Original song inspired by Aslan's creation of Narnia; discussion of the source passage Jadis Eats the Apple & the White Salt Image 46:05 — Jadis's "white as salt" description; what it conveys about her character and the apple's dark gift Character of Jadis / The White Witch 53:32 — Her name (French "jadis" = "once upon a time"), Lilith parallels, satanic motivation, and the "dem fine woman" ending Allegory, Plot Holes & Medieval Parallels 56:49 — Lewis's inconsistent allegory, Dante vs. Bunyan, and how medieval authors simply didn't care about plot consistency The Ending: Digory's Mother, Uncle Andrew, and Redemption 1:01:27 — The apple healing his mother, Aslan's beatific vision, Uncle Andrew's comic/bittersweet conclusion, and the wardrobe's origin Platonic Themes & the Wood Between the Worlds 1:06:41 — Aslan's Platonism, the multiverse question, ontological status of the secondary worlds, and the reference to Plato in The Last Battle Netflix Adaptation Discussion 1:12:53 — Concerns about Greta Gerwig's adaptation; what changes would actually be welcome; Polly & Digory's relationship Closing Remarks & What's Next 1:18:03 — Wrap-up, acknowledgments, upcoming Silver Trumpet episode

April 28, 2026Today's Reading: 1 Peter 2:11-20 or 1 John 3:1-3Daily Lectionary: Leviticus 10:1-20; Leviticus 11:1-15:33; Luke 9:37-62“For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground. For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.'” (Leviticus 11:44-45)In the Name + of Jesus. Amen.In the story of the Scriptures, the word holy is like coffee shops in the Pacific Northwest or BBQ joints in Texas; you'll find holiness on every corner of every street as you travel the highway of God's Word. From God's holy sabbath rest on the seventh day of creation, to the holy of holies in the tabernacle, to the angels crying out holy, holy, holy around the Lamb's throne in Revelation, there's God in his holiness. God's holiness is a matter of proximity. The dust and rocks around the burning bush were holy. Why? Not because Moses worked some magic in the wilderness. Yahweh was there. It was holy ground. The wood, fabric, furnishings, ark of the covenant, along with the whole tabernacle, were holy. Why? Not because of the handiwork of Israelite craftsmen or the hands of the sons of Aaron and Levi. Yahweh was there. And that meant everything in and around the tabernacle was holy. God places his holiness alongside people, places, and things, and they, too, by his grace and promise, become holy.But there's a problem. Before God, we are wholly unholy. God's holiness is like Aslan in Narnia. God is good and holy, but he's not safe. Apart from Christ, God's holiness is not safe. So what does God do? God robes us in the holiness of Jesus crucified and risen. He declares you righteous and holy. In Christ, we receive God's holiness in Jesus' holy Gifts. God does all of this in a way similar to the way he did for Israel of old. By blood and water and sacrifice. Jesus the High Priest is also God's greatest and final offering for all our sins. On the cross, Jesus was defiled with all our uncleanness. On the cross, Jesus, who is wholly holy, became unholy for you, bore all our unholiness. And now he shares his holiness and holy Gifts with you. It's a matter of proximity. The holiness we lack, Jesus shares freely. From his holy cross, he brings you holy Gifts. His promise and presence in His Holy Word. A flood of forgiveness in Holy Baptism. Pardon and peace in Holy Absolution. His holy Body and Blood in Holy Communion. And where Jesus is, there is his holiness, and yours. For you have his promise: “You shall be holy, for I am holy. And you are holy in me.”In the Name + of Jesus. Amen.Renew me, O eternal Light, And let my heart and soul be bright, Illumined with the light of grace That issues from Your holy face. (LSB 704:1)

No programa desta semana, Doug Bezerra e André Rocca acompanham a odisseia de Wesley e seu amigo pelas ruas superlotadas de Amsterdã após consumirem um brownie "batizado".ÚLTIMA CHAMADA DO MÊS: CLIQUE AQUI E APROVEITE O DESCONTO + 4 MESES GRÁTIS DE NORDVPNLIVE DE 100 EPISÓDIOS: CLIQUE AQUI PARA SER LEMBRADOArte do episódio por André Rocca.Apoie o Frango!!PIX: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠frangofinopodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apoia.se: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apoia.se/frangofino⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Orelo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://orelo.cc/frangofino⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/frangofino⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CLIQUE AQUI E MANDE SUA HISTÓRIA NO WHATSAPP⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ou frangofinopodcast@gmail.com.Para falar com a gente:E-mail:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ frangofinopodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ @frango.fino⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Whatsapp: 11 94547-3377

Intro Good Cop Moments Bad Cop Moments Fan Cop Moments Devils Advocate Round Outro Please support Ryan by using his Dubby Code: NishGuy for 10% off your order, by visiting the direct link: https://www.dubby.gg/?ref=qmddszuh Each Host/Guest can play the STF card during the main moments to shut the person talking up for 90 seconds, to challenge what is being said. The Speed Check may no longer be interrupted, but after everyone has done their relative speed checks, everyone has a. 90 second ‘Rebuttal' to challenge what was said. Follow the podcast @goodbadwrestle Follow our guest, Oakleigh Aslan on instagram: oakleigh_aslan Follow Graham @MGBgraham Follow Matt @TheMattAttackUK Follow Ryan @NishGuy Follow Micah, Our DA DA on Bluesky: @cultivationkid.bsky.social Follow the Network @VisGlobalMedia Good Cop Bad Cop Wrestling Podcast accepts no responsibility for the comments made on this show by any one person on the show, always #BlameGraham . Musical Credits: Happy Happy Game Show Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/

St. Peter tell us to consider the future and the past works of God and to understand them the word of God in the present. In many ways, Reepicheep, in Voyage of the Dawn Treader, does this very thing in his pursuit of going to Aslan's country. We too can walk in this way by seeing God's promises from the past and future through the word today.Image: uploaded by Storyseeker1 at the Reepicheep WikiNarnia page. Art by Pauline Baynes, found in The Last Battle by C.S. Lewis

A homily delivered by Fr. John Trammell on Easter Sunday, April 5th, 2026. The lectionary texts for the day were Isa 51:9-11; Ps 77:12-20; Col 3:1-4; Luke 24:1-12

What if your expertise is actually making you less curious?In this episode of Sales with ASLAN, Tom Stanfill and Tab Norris are joined by bestselling author and sales engineering expert Chris White to unpack the idea of “clearing your cache.”They explore why sellers often rely on assumptions instead of truly listening, how paraphrasing builds trust, and why customers need to feel uniquely understood before they are open to influence.If you've ever jumped to the answer too quickly, this episode is for you.Key Takeaways- Customers decide when they feel understood- Paraphrasing builds trust and clarity- Expertise can make sellers less curious- Virtual meetings make emotional cues easier to miss- Influence starts with understanding, not assumptions

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick takes a popular article from The Ascent, a top 100 substack in faith and spirituality, and does a deep dive on CS Lewis, Dante, and the problem of evil (theodicy). Check out THE ASCENT - a top 100 Substack on Christianity spirituality.Check out "The Hidden Meaning of Narnia's Endless Winter" Substack article.Check out the NEW Instagram page for Ascend.In this fascinating episode Deacon Garlick explores one of C.S. Lewis's most striking images: the never-ending winter in The Lion, the Witch, and the Wardrobe.Why is it “always winter but never Christmas”?Far more than a chilly backdrop, Lewis uses the endless cold as a powerful allegory for evil itself. Deacon connects Lewis' imagery to Dante's frozen pit at the bottom of Hell in the Inferno, revealing how both Christian master-teachers portray evil not as an opposite of the good, but as a cold, lifeless privation—an absence of heat, motion, and life.You'll gain fresh insight into:- Why evil is best understood as a “hole in the ground” or darkness without light- How the White Witch's power to turn creatures to stone mirrors the soul-freezing effect of sin- The beautiful contrast of Aslan's warm, life-giving breath (echoing John's Pentecost and the forgiveness of sins)- The deeper Christian truth that goodness and being are convertible—evil pulls us toward unreality and non-existenceDeacon also shares why reading Narnia to children is such a gift: it trains young minds to love allegory, unlocks the four senses of Scripture, and cultivates a richer, more sacramental view of reality.Warm, thoughtful, and packed with spiritual wisdom, this episode will leave you with renewed appreciation for Lewis, Dante, and the profound way great stories reveal eternal truths.If you love C.S. Lewis, Dante, or want to understand the nature of evil more deeply, you won't want to miss this one! Episode Chapters:00:00 Introduction & What's New on Ascend01:34 Welcome to Ascend: The Great Books Podcast03:45 The Ascent Substack & Sister Publication06:20 The Hidden Meaning of Narnia's Endless Winter08:10 Background Story of The Lion, the Witch, and the Wardrobe11:30 Aslan as Christ Allegory & Benefits of Reading Narnia to Children15:45 The Four Senses of Scripture (Literal, Allegorical, Moral, Anagogical)20:10 Why Allegory Matters for Scripture and Reality23:50 What Is Evil? – Introducing the Problem of Evil (Theodicy)27:40 Evil as Privation of the Good (Augustine & Aquinas)32:15 Freedom, Free Will, and the Origin of Evil36:40 C.S. Lewis: Endless Winter as Allegory for Evil40:20 The White Witch's Power & Aslan's Life-Giving Breath44:10 Dante's Inferno: The Frozen Pit of Hell48:30 God as Love That Moves the Sun and Stars52:00 Key Lessons: Evil, Being, and Goodness55:20 Recap & Closing Thoughts57:40 What's Coming Next on AscendKeywords: C.S. Lewis, Narnia, The Lion the Witch and the Wardrobe, endless winter Narnia, hidden meaning of Narnia, Narnia allegory, problem of evil, theodicy, Dante Inferno, frozen hell Dante, evil as privation, nature of evil, Aslan Christ allegory, White Witch, Christian allegory, four senses of Scripture, reading Narnia to children, great books podcast, Christian spirituality, privation of the good, evil and free will, Dante and Lewis, spiritual meaning of winter.

Edmund's missteps in "The Lion, the Witch and the Wardrobe" spark a fascinating discussion about whether his actions nudged Aslan into a different direction. In this laid-back Easter special of Systematic Geekology, host Joshua Noel welcomes back former hosts Joe Dea and Brandon Knight for a spirited chat about Narnia. They dive into the complexities of character motivations, particularly how Edmund's betrayal and eventual redemption might have influenced the great lion himself. The trio explores deeper themes of sin, responsibility, and the mystical magic of the Narnian world, all while throwing in some clever banter and cheeky humor. Buckle up as they unravel the intertwining destinies of characters and question whether Aslan's sacrifice was merely a reaction to Edmund or part of a grander design. A deep dive into the Chronicles of Narnia offers a fascinating exploration of themes like redemption, sacrifice, and the allegorical nuances embedded within C.S. Lewis's writing. The episode kicks off with a discussion on the character of Aslan and whether his actions are influenced by Edmund's mistakes.The hosts—Joshua, Joe, and Brandon—debate how the narrative intertwines Christian theology with fantasy, raising questions about the nature of sin and divine response. As they reflect on the Easter theme, they consider whether Aslan's sacrifice is a reaction to Edmund's betrayal or if it was part of a grander design. Joe passionately argues for the idea of a more direct relationship between characters and their choices, while Brandon offers a more nuanced view about the complex interdependence of Aslan and the Pevensies. The conversation flows effortlessly between humor and serious theological debate, balancing clever banter with profound insights, revealing how each character's journey embodies larger truths about faith and redemption. They touch on various atonement theories, discussing how these frameworks apply to the beloved narrative and its implications for understanding God's nature—whether as unchanging or relational. By the end, the episode not only entertains but also challenges listeners to rethink their perspectives on these timeless stories and their deeper meanings in our lives.Takeaways:In this Easter special, the hosts dissect the character of Edmund from Narnia, exploring how his choices might have influenced Aslan's actions and the overarching narrative.The discussion delves into deeper theological implications, questioning whether God or Aslan reacts to human actions or if their wills are predetermined in a grand cosmic design.The podcast emphasizes the importance of understanding the characters' motivations, suggesting that Edmund's selfishness and eventual redemption play a crucial role in the story's moral lessons.Listeners are encouraged to reflect on the parallels between the characters in Narnia and their own lives, particularly in terms of forgiveness and the impact of personal choices.The hosts cleverly navigate the complexities of atonement theories, comparing the sacrificial aspects of Aslan's story with various interpretations of Christian theology.In a humorous twist, the conversation includes light banter about Turkish Delight, linking it back to Edmund's choices, illustrating how even the most trivial desires can lead to significant consequences..Be sure to check out our merch, find extra content, and become an official member of Systematic Geekology on our website:https://systematic-geekology-shop.fourthwall.com/.Check out other episodes in this ear's theme of "The Faces Behind Us":https://player.captivate.fm/collection/dd903597-98be-49ed-998c-5cdaf73b6af4.Listen to our first ever annual theme where we discussed various works by CS Lewis:https://player.captivate.fm/collection/6ee3ab6b-3d27-4931-bf1e-61dda8542be3.Check out other episodes with Joshua:https://player.captivate.fm/collection/642da9db-496a-40f5-b212-7013d1e211e0.Check out other episodes with guests like Joe and Brandon:https://player.captivate.fm/collection/0d46051e-3772-49ec-9e2c-8739c9b74cde.Hear more of Brandon on Kung Fu Pizza Party and My Seminary Life:https://kung-fu-pizza-party.captivate.fm/listenhttps://my-seminary-life.captivate.fm/listen.Listen to more from Joe on KFM Broadcasting:https://www.kfmbroadcasting.com/Mentioned in this episode:Anazao Ministries Podcasts - AMP NetworkCheck out other shows like this on our podcast network! https://anazao-ministries.captivate.fm/Systematic GeekologyOur show focuses around our favorite fandoms that we discuss from a Christian perspective. We do not try to put Jesus into all our favorite stories, but rather we try to ask the questions the IPs are asking, then addressing those questions from our perspective. We are not all ordained, but we are the Priests to the Geeks, in the sense that we try to serve as mediators between the cultures around our favorite fandoms and our faith communities.Follow us on Instagram and BlueSky to keep up to date!Follow our show on our socials to keep up to date and get some exclusive content and fun memes!Get Your SG Merch now!Check out the link to see all of our different t-shirts, backpacks, drinking glasses, pajamas, and more! SG on FourthwallThe Anazao Podcast NetworkBe sure to check out the network website to see other podcasts trying to engage honestly with Scripture, Theology, Pop Culture, Martial Arts, Science, and more!Anazao Podcast NetworkCheck out our Fourthwall site for quite literally everything to do with our show!All SG merch, extra content, our youtube page, SG memberships, tips / donations, etc. can all be found at this one convenient spot!SG on Fourthwall

The singer/songwriter chats about following her dad (the late Christy Dignam of Aslan) into a career in music and preparing for an upcoming gig in the Grand Social, Dublin Instagram: @kieradignam (for copyright reasons the full tracks performed during this interview cannot be podcast)

For Narnia! For Aslan! J.B. and Eddie return to Narnia this week as they review The Chronicles of Narnia: Prince Caspian (2008). How faithful is it to C.S. Lewis's book? Does it earn its Lord of the Rings ambitions? And what does the film get so wrong about the story's true heart? The guys dig into the castle raid, the Lucy and Aslan dream sequence, Susan's reimagined role, and much more.Then in Disney News: new CEO Josh D'Amaro unveils his vision for Disney+ as the "digital centerpiece" of the entire company, OpenAI shuts down Sora taking Disney's $1 billion investment with it, and the guys react to the new Moana live-action trailer.

In C.S. Lewis's The Silver Chair, Aslan, the great lion and Christ-figure of the story, sends Jill and Eustace on a mission to find a lost prince. Before He sends them, Aslan gives Jill four signs. Four markers that will guide them on their quest. But the signs come with a warning. Aslan says: “Remember,…

Many sellers believe the key to winning more deals is learning how to close better.But the real problem is not closing. It is failing to advance the opportunity.In this episode of Sales with ASLAN, Tom Stanfill and Tab Norris unpack one of the most practical truths from ASLAN's 30 Truths for 30 Years series:To sell more, focus on the buyer process, not your commission.When sellers focus on their own outcome, they often push for premature decisions, rely on generic follow-up, and allow deals to stall. But when they focus on helping the buyer move through their decision process, opportunities advance more naturally, and trust grows.Tom and Tab discuss why many deals stall, how to secure meaningful next steps without sounding pushy, and how great sellers lead the buying process in ways that serve the customer.In this conversation, you will learn:• Why traditional “closing” advice often creates the wrong mindset• How to advance a sales opportunity by focusing on the buyer journey• Why every meeting should end with a clear commitment• How to get next steps without sounding transactional or pushy• What happens when sellers avoid creating a fork in the roadIf you want to improve sales conversations, opportunity management, and your ability to advance deals, this episode will give you practical ideas you can use immediately.

Debate con Félix de la Fuente, CCO de Templus; Pablo Chapinal, Sales Director de Zscaler; Mar Garcia, Country Manager de Okta; y Francisco Bonilla, Territory SE Manager de Fortinet

Hailing from Fethard-On-Sea, Co. Wexford, Seán grew up surrounded by a musical family and had an avid interest in playing and performing from a very early age. He has shared stages with other major Irish and International acts such as Calum Scott, Wild Youth, Gavin James and Aslan. As well as having performed on numerous stages at Electric Picnic. With each release, Seán hones his production chops as each track is completely self-produced, and crafted with undeniable pop hooks. Having just supported Irish pop powerhouse Picture This at Waterford's RSC Stadium, Seán McComish has been carving out a reputation as one of Ireland's most promising pop artists. Seán is an artist who is most definitely on the rise having honed his craft on the Dublin live scene, incorporating his reverence for performing and catchy melodies into a truly exuberant live act. Now performing as a four-piece alongside Darren Bradley (Drums), Rory Jackman (Guitar) and brother Eoin McComish (Bass), Seán's live show blends high-energy performance with polished pop sensibilities, earning him critical acclaim and a growing fanbase across Ireland and beyond.

In complex B2B sales, deals rarely fall apart because the solution is weak. More often, they stall because sellers are working through the wrong people.In out latest episode of Sales with ASLAN, Tom Stanfill and Tab Norris unpack a critical truth from our 30 truths for 30 years series: rank does not equal influence. The highest title in the room is not always the person driving the decision, and trusting someone else to sell your solution internally is a risky strategy.Tom and Tab explore:• Why deals stall when sellers rely on evaluators instead of true decision makers• How to identify real influence inside an organization• What to watch for in language and meeting dynamics• The role of a coach in navigating political structures• Why sellers must take responsibility for engaging decision makers directlyIf you want to protect your solution, avoid stalled deals, and help customers make informed decisions, this conversation will reshape how you approach influence in complex sales.

Tertulia con  Raúl González, Director de Sector Público de Getronics; Oscar Rivas, Manager Solutions Architects de Dell Technologies; Jorge Vazquez, Country Manager de Nutanix; y Juanjo García, Partners & Alliances Director de Templus

We explore Lewis' 1948 article "Priestesses in the Church?", where C. S. Lewis explains why he thinks women should not be ordained as Priests. We found his answer quite surprising as it has less to do with what a woman is, or can do, and more to do with what a Priest is, and is meant to do. In a worldwide debate that is ongoing and often very volatile, we find Lewis' contribution to the discussion unique and thought-provoking. We also touch on a part of Lewis' preface to his friend Austin Farrer's A Faith of Our Own (found in Image and Imagination, by C.S. Lewis).Find more Lesser-Known Lewis — Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pintswithjack.com/lesser-known-lewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesser-Known Lewis Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: lesserknownlewis@gmail.comGraphic Design by Angus Crawford.Intro Music - Written by Jess Syratt, arranged & produced by Angus Crawford and Jordan Duncan.

Fərhad Pərvizi və Aslan Əzimzadə ilə müzakirəmiz! "Söhbətgah"ın canlı tədbirindən ikinci panellə geri gəldik, dinləyin, şərh yazın və paylaşın ki, daha çox adama çatsın

Dünyanın dört bir yanından milyonlarca insan At Yılı'nı karşıladı. Birçok toplum için Ay Yeni Yılı kutlamalarının önemli bir parçası olan aslan dansı, yeni yıla iyi şans ve refah getirdiğine inanılan bir gelenektir. Ancak bu beceride ustalaşmak disiplin gerektirir; Brisbane'daki bir grup dansçı da geleneksel performansı sürdürmeyi umuyor.

Drew and Roth are joined by Kathryn Xu (Defector) to talk dogs! Kathryn covered the Westminster Dog Show, and it was a lovely, fluffy, yappy experience. Did her favorite, Aslan the Pomeranian, come out on top? Then, they talk Figure Skating and Olympic infidelity. Finally, they open the funbag to answer a strong question from a (probably) less-than-sober listener. Do you want to hear your question answered on the pod? Well, give us a call at 909-726-3720. That is 909-PANERA-0!Stuff We Talked AboutDogs!Daniel the GoldenAslan the PomeranianDoggie eugenicsSemen marketplaceFigure skating in How To Train Your DragonOne jacked armCredits- Hosts: Drew Magary & David Roth- Producer: Brandon Grugle- Editor: Mischa Stanton- Production Services & Ads: Multitude Podcasts- Subscribe to Defector!About The ShowThe Distraction is Defector's flagship podcast about sports (and movies, and art, and sandwiches, and certain coastal states) from longtime writers Drew Magary and David Roth. Every week, Drew and Roth tackle subjects, both serious and impossibly stupid, with a parade of guests from around the world of sports and media joining in the fun! Roth and Drew also field Funbag questions from Defector readers, answer listener voicemails, and get upset about the number of people who use speakerphone while in a public bathroom stall. This is a show where everything matters, because everyone could use a Distraction. Head to defector.com for more info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Synopsis: At the heart of JPM 2026's biotech buzz, Alok Tayi sits down with Fred Aslan, CEO of Artiva, to explore how bold platform bets, scalable cell therapies, and autoimmune breakthroughs could reshape medicine. Fred traces his journey from medical school in Brazil to consulting at BCG, venture capital, and ultimately founding multiple companies—sharing why following curiosity, not rigid career ladders, shaped his path. Fred dives deep into the bottlenecks holding back traditional CAR-T therapies—manufacturing complexity, cost, hospitalization, and toxicity—and explains how Artiva's off-the-shelf NK-cell platform aims to change the paradigm. The discussion explores why rheumatoid arthritis became Artiva's lead indication, how immune “resets” could redefine autoimmune care, and what's ahead in 2026 as the company prepares registrational trials and expands its basket studies across lupus, myositis, scleroderma, and more. The episode closes with rapid-fire takes on AI in drug development, China's accelerating biotech engine, rare disease trial models, and the strategic principles founders should follow when choosing indications and building durable platforms. Biography: Fred Aslan, M.D., has a 20-year track record as an executive and investor in the life sciences industry. He was most recently President and CBO at Vividion Therapeutics, where he was responsible for business development, finance, alliance and project management, and operations. Dr. Aslan had the opportunity to lead Vividion's Series B financing and $135M-upfront collaboration with Roche. Prior to Vividion, Dr. Aslan had a 12-year affiliation with Venrock. Initially he was an investor from 2006 to 2013, when he cofounded and served as a board member of Receptos Pharmaceuticals (acquired by Celgene for more than $7 billion). Dr. Aslan led Venrock's investment in Zeltiq (acquired by Allergan for more than $2 billion) and was involved in the early formation of Fate Therapeutics. Subsequently as an entrepreneur from 2013 to 2018, he was CEO of Adavium Medical, a Brazilian medical device company, which he grew from zero to 350 employees, sales of over US$40 million, and fully integrated R&D, manufacturing, and commercial capabilities. Prior to Venrock, Dr. Aslan was Director of Business Development and Head of Investor Relations for CuraGen, a Nasdaq-listed oncology-focused biotech company. Prior to CuraGen, he was a consultant at Boston Consulting Group (BCG). Dr. Aslan holds a B.S. in biology from Duke University, an M.D. from Yale School of Medicine, and an MBA from Harvard Business School.

Motive is ultimately transparent, and it can make or break your influence in sales and in life.In Truth #2 of ASLAN's “30 Truths” anniversary series, Tom Stanfill and Tab Norris unpack why people can sense your intent, even when your words sound right. From “commission breath” to the subtle facial cues that give you away, they explore how motives show up through posture, questions, listening, and the next step you push for.You will learn how to “reset the compass” before high-stakes conversations, shift from trap questions to curious questions, and step into the identity of a trusted partner who represents the customer, not the product.If you want more receptivity, more credibility, and better outcomes, this one is a must-listen.

Allegories. Christians love allegories! That’s a story element of having a person, place, or thing meant a a direct picture of something else, like Jesus or moral virtues. Some people think Jesus did this in parables, or C.S. Lewis did this with Narnia. Others point to Pilgrim's Progress as a prime example. Even if they're right about that, might some readers and authors focus so much on possible “allegories” that we miss great stories’ deeper meanings? Episode sponsors The Unraveling of Emlyn DuLaine by Lindsay A. Franklin The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: the Authorship has launched! Listen to last week's episode, or read the companion article. Also, join the Guild by Saturday, Jan. 31 for Stephen's livestream: How to Sell a Sci-Fi Novel in Just Twenty-Five Easy Years Subscribe free to get updates and join the Lorehaven Guild Quotes and notes Allegory is a form of literature in which material figures represent immaterial virtues or vices. So in Bunyan's Pilgrim's Progress, the character Timorous represents fear and Mr. Worldly Wiseman represents worldly wisdom. In our day, distinction of genres has been muddled a bit, so we tend to regard any story with symbolic elements in it as allegorical, but it was not always this way. C.S. Lewis' Chronicles of Narnia, for instance, are not allegories, even as often as they are referred to as such, and Lewis himself said as much. The parables of Jesus could be said to contain allegorical elements, some more than others, but they are not strictly speaking themselves allegories. Jesus definitely deals in the world of virtues and vices, but he is most immediately interested in the world of human beings, their hearts, their words, and their deeds. “How Not to Read the Parables,” Jared C. Wilson The reason for the long history of the misinterpretation of the parables can be traced back to something Jesus himself said, as recorded in Mark 4:10–12. When asked about the purpose of parables, he seems to have suggested that they contained mysteries for those on the inside, while they hardened those on the outside. Because he then proceeded to “interpret” the parable of the sower in a semi-allegorical way, this was seen to give license to the hardening theory and endless allegorical interpretations. The parables were considered to be simple stories for those on the outside to whom the “real meanings,” the “mysteries,” were hidden; these belonged only to the church and could be uncovered by means of allegory. How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart 1. Jesus's parables aren't just allegories Sometimes the Lord interpreted His tales this way. For example, He says the seed is like His word and different soils are like different hearers (see Mark 4:13–20; Matthew 13:18–23; Luke 8:11–15). But we may miss His main point if seek out the Secret Allegories. No less top church fathers seem to have started this trend. Famously he read many allegories into the Good Samaritan tale. But the central point is to answer, “Who is my neighbor?” At other times He simply said, “The kingdom of heaven is like…” Meaning the whole parable says something about His kingdom. What follows might be a prophecy of doom in the end times. Or it might be an illustration of human behavior fit for His reign. His parable may be about groups, individuals, morals, or salvation! In either case, “he who has ears to hear, let him hear.” 2. Pilgrim's Progress is allegory; Narnia is not Many readers fondly remember John Bunyan's classic quest tale. The allegories start simple but accessible, especially for Puritans. “Christian” is a Christian. “Evangelist” is. Apollyon is just a demon! Then as we've previously explored, the allegories get complicated. God, angels, the Bible, and Heaven are literal. So are good and evil. At one point Moses himself cameos as a Law-enforcing antihero! Altogether, Bunyan is both less and more creative than we thought. However, we needn’t impose our view of Progress For instance, many Christians learned to like Narnia by accepting the common belief that Lewis put “allegories” into his fantasy tale. Stephen recalls one article around the movie release in 2005. The writer meant well, but made up all kinds of silly “allegories.” He believed the Pevensies are apostles and weapons are prayer. Lewis himself specifically says outright that he did not do this. Aslan isn't an “allegory” for Jesus. He is Jesus, working his good will in many worlds across a fantastical barely glimpsed multiverse. One's view of “allegory” shouldn't overturn clearly stated words. Otherwise we'd all end up reading our own ideas into the Bible too! 3. Forced allegories may ruin some stories Frankly, forcing allegories into stories risks rejecting their real truth. With limited allegories, Jesus made sure His parables carry layers. With mixed/complex allegories, Pilgrim's Progress has aged well! By avoiding direct allegories, Narnia can be subtle yet also overt. And for new Christian-made fantasy, we can expect the same. Kids and grown-ups can lose themselves in the story, not pulling it apart for useful parts, but being surprised by deeper meanings. History shows this is a far more powerful way to read stories. Instead of making them into Teaching Tools, as if stuff we make up could replace God's word, stories help us see our own responses. This is a far more human emphasis closer to imagination's purpose. And for new writers out there, we encourage going deeper. Allegories look like ultimate meaning, but they're really 101 level. Example: any sword may evoke Ephesians 6. But it's first a sword. You don't have to limit this idea to the word of God or even prayer. Swords have more resonance in Scripture than just one text. They're tools of men and angels alike to defeat or restrain evil. So don't reduce the concrete object to some spiritual abstract. Really this comes down to how we see the world. Do we expect a bodiless “spiritoid” eternity? Or one where matter itself matters? Scripture promises a union of tangible New Earth and New Heaven. Ultimately our stories must hearken to this reality. So study deep! Com station Top question for listeners How do you look for deeper meanings in the Bible and stories? Next on Fantastical Truth Next week is Groundhog Day, and we've already seen this story: Your favorite Christian author, who usually talks about book updates and inspirational life anecdotes, is suddenly posting about controversial political stuff. Should readers impose “no politics! no religion!” rules on story creators who feel strongly about a topic? Or might we expect more from authors posting or not posting hot takes?

This episode kicks off a special year for Sales with ASLAN as we celebrate 30 years in business by revisiting the most important truths we have learned along the way.Tom and Tab start with the most foundational and most counterintuitive insight of all: the customer's willingness to listen matters more than your ability to communicate.From early days making cold calls to conversations with Fortune 100 leaders, from leadership teams to marriages and parenting teenagers, this truth shows up everywhere. When someone is not receptive, even the best message fails. When they are, influence becomes possible.In this conversation, Tom and Tab unpack why traditional persuasion often backfires, why modern buyers are more resistant than ever, and what it really takes to create fertile soil before planting the seed. 

In this episode of The Bourbon Lens Podcast, Jake and Scott welcome Kevin Aslan of Hotaling & Co., Head Distiller/Blender for Old Potrero, and a longtime friend of the show. The conversation spans two shared passions—gin and rye whiskey—and highlights what makes Old Potrero one of the most distinctive producers in American whiskey. Jake and Scott dive into Kevin's and Scott's mutual love of gin, including a discussion of Junipero Gin and its lineup, exploring how botanical balance and unique gin prodction resonates with modern drinkers. The conversation then shifts to Old Potrero's approach to rye whiskey, focusing on its use of 100% malted rye grain, a style that sets the distillery apart from traditional rye producers. The group discusses the Old Potrero 6 Year Old Toasted Barrel Malted Rye Whiskey, examining how toasted oak influences sweetness, spice, and mouthfeel. The episode wraps with a tasting and deeper discussion of an allocated Old Potrero Cellar Series release—the Toasted Barrel Rye Whiskey finished in Gundlach Bundschu Gewürztraminer barrels. Kevin shares insight into how wine finishing, barrel selection, and malted rye interact to create layered, expressive whiskey, while Jake and Scott reflect on how these finishes expand the conversation around American rye. Stream this episode on your favorite podcast platform, and if you enjoy what you hear, we'd love for you to leave us a review. We're incredibly grateful for your continued support over the past six years. A special thank you goes out to our amazing community of Patreon supporters—your support helps keep Bourbon Lens going strong! If you're enjoying the podcast, consider leaving a 5-star rating, writing a quick review, and sharing the show with a fellow bourbon enthusiast. You can follow us @BourbonLens on Instagram, Facebook, LinkedIn, and X. Want to go a step further? Support us on Patreon for exclusive behind-the-scenes content, Bourbon Lens swag, access to our Tasting Club, and more. Have questions, feedback, or guest suggestions? Drop us a line at Info@BourbonLens.com. Explore BourbonLens.com for blog posts, the latest whiskey news, our full podcast archive, and detailed whiskey reviews. Cheers, Scott & Jake Bourbon Lens

Last year brought many challenges for Christian fantasy fans. From flops at the theaters now threatened by streaming slop, to creators making more events for Christian storytelling, to the continued growth of biblical fiction as the top genre of Christian-made entertainment—let's survey the top ten fantasy-related headlines from last year. Episode sponsors Edmund Spenser's The Faerie Queen The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: many features over the holidays! We announced our new book quest in the Lorehaven Guild: Taliesin Onscreen: ‘Stranger Things' Season Five Gives Weight to Parents' Fears, A. D. Sheehan Onscreen: ‘David' Creators Answer all Your Questions About the Animated Hit Movie, Josh Shepherd Engage: Alleged ‘Rock and Roll' Soundtrack Incites Suspicion of Netflix's Narnia Movie, newcomer Sierra Simopoulos Sierra Simopoulos also reviewed Sons of Day and Night My own article: Why Christians Need Fantastical Stories Subscribe free to get updates and join the Lorehaven Guild Stop by the homepage for many upgrades, especially the Library. Soon: discover the Guild's new wing, the Lorehaven Authorship. 10. Superheroes failed to save ailing cinema Marvel movies, despite their strengths, all flopped at the box office. Personally I did like Fantastic Four: First Steps, but didn't love it. Lorehaven folks were generally positive about some hero movies. ‘Captain America: Brave New World' Labors to Save a Struggling MCU, Marian A. Jacobs The Antiheroes of Thunderbolts* Preach to Marvel Itself, Daniel Whyte IV ‘Superman' (2025) Will Make You Believe a Man Can Be Earnest, Josiah DeGraaf However, audiences were tepid; none of these films broke even. The greatest foe of superheroes? Flippancy. Next: lack of family. MCU reached its apex with creators who at least feigned sincerity. DC's nobledark tone was winning fans, until the studio freaked out. 9. Disney's ‘Snow White' remake bombed Sticking with cinemas, this one might be the year's greatest fail. ‘Snow White' (2025) Isn't the Fairest of Adaptations, Parker J. Cole I didn't see it. Few people did. More people saw YouTube roasts. This whole nonsense was an ugly reflection of three terrible trends ruining films: “woke” checkboxes, cynicism, and corporate gloss. 8. Fans abandoned legacy sci-fi franchises Once a Doctor Who hero, Russell T. Davies has ruined that series. Star Trek is adrift, desperately trying to hail imaginary “new fans.” Of course, Star Wars keeps failing to please its own alienated fans. The greatest culprit here: Godless, sex-obsessed progressivism. One can't correct from this without visibly rejecting “woke” politics. 7. K-Pop Demon Hunters owned the summer We haven't had a genuine pop-culture movie phenomenon in ages. Then along comes this little giant animated movie on Netflix. ‘K-Pop Demon Hunters' Pits Singing Heroines vs. Monster Idols, Marian A. Jacobs Kids sang catchy songs. Adults found deeper themes to explore. YouTube reactions and covers on Instagram/TikTok exploded. For the first time, Netflix had a true four-quadrant hit on its hands. And dear Lord, may they learn only the right lessons from this, and not turn this into another streaming slop like so much other stuff. 6. ‘Woke' stories stepped back, yet persisted 251. Could a Cultural ‘Vibe Shift' Advance Christian-Made Fiction? Due to political events we won't detail, that agenda is on the wane. At least the Sexualityism religion is seen as stale and unstable. Many are still trying to figure out what, if any, ideas will replace it. A. D. Sheehan had to critique Brandon Sanderson, a late arrival to the “woke” content scene: Brandon Sanderson's New Fantasy ‘Wind and Truth' Summons a Postmodern Cringestorm. Oddly enough, we keep seeing Christian parents posting about the random books they find, after which they ask “Is it woke?” Pro tip: yeah, it's probably woke, especially with a cover like that. By now we surely have enough Christian-made novels to help? 5. Corporate slop threatens human stories 274. Why Shouldn't AI-Generated Content Replace Human Stories? This is partly about AI-generated slop, but not always. Skeptical fans now refer to anything bad with “this looks AI.” Why? Because the problem goes deeper than technology amok. Long before AI, corporate studios began relying on algorithms. I believe that's when these stories began feeling less, well, human. 272. Can We Save Cinema from Sloppy Stories? Instead of human hunches, stories get greenlit by metallic minds. Reference: the short-lived run of Robert Zemekis mocap movies. At first people express curiosity, but eventually they get bored. Prediction: this too shall pass. We'll see a lot of forced “firsts,” like “the first fully AI-generated movie.” They may even succeed. But the novelty will quickly wear off as it did before Mars Needs Moms. Still, Christian creators must dig deeper to defend organic human stories with philosophies deeper than “AI destroys the Earth.” 4. Conservative TV is trying more fantasy We greatly anticipate the DailyWire+ show The Pendragon Cycle. Based on Stephen Lawhead's novels, seven episodes drop Jan. 22. Christian showrunner Jeremy Boreing actually stepped down from being Daily Wire co-CEO, it seems, to ensure finishing this series. Political hot takes scarcely outlast the day. Great stories last long. Alas, there's the constantly controversial Magician's Nephew movie Marketing for this is dreadful, with publicly floated nonsense about an actress playing Aslan or the movie featuring “rock and roll.” 257. By Aslan's Mane, is Netflix Really Casting a Lady as the Lion? Meanwhile, platforms like Angel (run by LDS members, yet with freedom for Christians) released The Wingfeather Saga season 2. We also saw a new angel-heroes show, Gabriel and the Guardians. ‘Gabriel and the Guardians' Echoes a Golden Era of Saturday Morning Cartoons, Jenneth Leed Alas, any sci-fi-ish efforts seem restricted to dystopian dramas. We need higher budgets and risks to widen those genre limits. 3. Realm Makers unites Christian creators 265. How Can We Shine the Gospel at the Realm Makers Expo? 266. How Do You Assemble a New Expo for Christian Fandoms? | with Scott Minor Last year's conference in Grand Rapids marked an experiment. Can this organization blend creator training with a public expo? Results were mixed-positive, mainly because of the venue choice. For me, a debut sci-fi novelist, results may have skewed better. Yet our primary audience must be Christian fans and families. A semi-major downtown is difficult for these folks to access. Next year's new venue in St. Louis looks much more promising! And it sounds like the public Expo will be easier for fans to access. For Christian fantasy to grow, we must unite over common interest. Yet this unity must be based on love for the true Jesus, our Author. 2. Biblical fiction is the top Christian genre There's no contest. Amish and historical fiction is dethroned. Christian fantasy (mostly romantasy) remains confined to books. Amazon's ‘House of David' Anoints an Intriguing Biblical Epic, Michael Allen ‘House of David' Is Crowned King of Amazon Prime, Jenneth Leed 1. Fantasy for teen/YA women continues to rule the Christian-made fantastical worlds This might well be the repeat headline from previous years. Facts are facts. Teen girls and women outread everyone else. When they like fantasy, they prefer female heroes/relationships. Romantasy is the queen. And her handmaiden is royal drama. 249. What is ‘Romantasy'? | with Parker J. Cole And the new princess on the block? Time-travel romance, for sure. 263. What is Time-Travel Romance? | Every Hour Until Then with Gabrielle Meyer These books get the most attention on Instagram and elsewhere. Is it true that “men don't read”? Not necessarily. Men do read. But they tend to read nonfiction about culture, theology, history. And for fantastical fiction, these readers have unique expectations. Christians here favor proven legacies, especially Lewis/Tolkien. One can't complain about the reality. Instead, meet the standard. Frankly, that's my hope for Above the Circle of Earth and beyond. Of course I support teen/YA female-focused fantasy stories! Yet that's not my genre; it doesn't help me, personally, grow in joy. Surely there are more readers who favor other kinds of stories, maybe deeper, maybe in underdog genres like sci-fi and horror. Christians must expect a true joyous sci-fi future under King Jesus. And we uniquely understand supernatural realities/horror today. But making new stories isn't enough. We must cultivate readers. That's our mission at Lorehaven with our new mission statement: Escape bad books. Find the best Christian fantasy and sci-fi! Watch this space for more about bad books, reader cultivation, and new resolutions to avoid scroll traps and level up your imagination. Com station Top question for listeners What was your top fantasy story or least-liked story in 2025? Next on Fantastical Truth “In one cataclysmic moment, millions around the world disappear.” Jesus returned thirty years ago. Or rather, He sort of pre-returned, the warm-up act, if you will. Many faithful Christians believe in this kind of “rapture.” And in December 1995, two authors teamed up and used this idea to create the most successful biblical end-times thriller we've yet seen. Last summer, we overviewed the series. Yet now we'll ask how that first Left Behind novel has aged, thirty years after its release.

Sophia Holcomb joins Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller to explore how C. S. Lewis portrays a theology of creation, sin, redemption, sanctification, and new creation throughout The Chronicles of Narnia. From Aslan's creation song and the White Witch's curse to Aslan's substitutionary death and final restoration in The Last Battle, they trace how Lewis communicates the gospel through his most well-known books. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

Josh Thomson reacts to UFC 323 immediately after the event ends! Major night of nights, shocking moments, title changes and MORE! Go to WeWantPicks.com/OFFER and use code ANDSTILL and claim your 10% discount. Use our link and claim a free LMNT Sample Pack when they make any purchase! The LMNT Sample Pack includes 1 packet of every flavor, no questions asked refunds on all orders – you don't even have to send it back! This offer may be claimed be first-time and returning LMNT customers, ONLY THOUGH OUR LINK! http://drinklmnt.com/WeighingIn Follow Josh on X/Instagram @therealpunk Intro 00:00 Dvalishvili vs Yan 06:02 Pantoja vs Van 16:05 Moreno vs Taira 19:13 Cejudo vs Talbott 26:42 Blachowicz vs Guskov 33:35 Dawson vs Torres 34:55 McKinney vs Duncan 36:18 Barber vs Silva 39:17 Sadykhov vs Ziam 41:41 Vettori vs Ferreira 42:29 Barboza vs Turner 44:43 Baraniewski vs Aslan 46:56