Podcasts about Aslan

In complex B2B sales, deals rarely fall apart because the solution is weak. More often, they stall because sellers are working through the wrong people.In out latest episode of Sales with ASLAN, Tom Stanfill and Tab Norris unpack a critical truth from our 30 truths for 30 years series: rank does not equal influence. The highest title in the room is not always the person driving the decision, and trusting someone else to sell your solution internally is a risky strategy.Tom and Tab explore:• Why deals stall when sellers rely on evaluators instead of true decision makers• How to identify real influence inside an organization• What to watch for in language and meeting dynamics• The role of a coach in navigating political structures• Why sellers must take responsibility for engaging decision makers directlyIf you want to protect your solution, avoid stalled deals, and help customers make informed decisions, this conversation will reshape how you approach influence in complex sales.

Tertulia con  Raúl González, Director de Sector Público de Getronics; Oscar Rivas, Manager Solutions Architects de Dell Technologies; Jorge Vazquez, Country Manager de Nutanix; y Juanjo García, Partners & Alliances Director de Templus

We explore Lewis' 1948 article "Priestesses in the Church?", where C. S. Lewis explains why he thinks women should not be ordained as Priests. We found his answer quite surprising as it has less to do with what a woman is, or can do, and more to do with what a Priest is, and is meant to do. In a worldwide debate that is ongoing and often very volatile, we find Lewis' contribution to the discussion unique and thought-provoking. We also touch on a part of Lewis' preface to his friend Austin Farrer's A Faith of Our Own (found in Image and Imagination, by C.S. Lewis).Find more Lesser-Known Lewis — Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pintswithjack.com/lesser-known-lewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesser-Known Lewis Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: lesserknownlewis@gmail.comGraphic Design by Angus Crawford.Intro Music - Written by Jess Syratt, arranged & produced by Angus Crawford and Jordan Duncan.

Fərhad Pərvizi və Aslan Əzimzadə ilə müzakirəmiz! "Söhbətgah"ın canlı tədbirindən ikinci panellə geri gəldik, dinləyin, şərh yazın və paylaşın ki, daha çox adama çatsın

Dünyanın dört bir yanından milyonlarca insan At Yılı'nı karşıladı. Birçok toplum için Ay Yeni Yılı kutlamalarının önemli bir parçası olan aslan dansı, yeni yıla iyi şans ve refah getirdiğine inanılan bir gelenektir. Ancak bu beceride ustalaşmak disiplin gerektirir; Brisbane'daki bir grup dansçı da geleneksel performansı sürdürmeyi umuyor.

Drew and Roth are joined by Kathryn Xu (Defector) to talk dogs! Kathryn covered the Westminster Dog Show, and it was a lovely, fluffy, yappy experience. Did her favorite, Aslan the Pomeranian, come out on top? Then, they talk Figure Skating and Olympic infidelity. Finally, they open the funbag to answer a strong question from a (probably) less-than-sober listener. Do you want to hear your question answered on the pod? Well, give us a call at 909-726-3720. That is 909-PANERA-0!Stuff We Talked AboutDogs!Daniel the GoldenAslan the PomeranianDoggie eugenicsSemen marketplaceFigure skating in How To Train Your DragonOne jacked armCredits- Hosts: Drew Magary & David Roth- Producer: Brandon Grugle- Editor: Mischa Stanton- Production Services & Ads: Multitude Podcasts- Subscribe to Defector!About The ShowThe Distraction is Defector's flagship podcast about sports (and movies, and art, and sandwiches, and certain coastal states) from longtime writers Drew Magary and David Roth. Every week, Drew and Roth tackle subjects, both serious and impossibly stupid, with a parade of guests from around the world of sports and media joining in the fun! Roth and Drew also field Funbag questions from Defector readers, answer listener voicemails, and get upset about the number of people who use speakerphone while in a public bathroom stall. This is a show where everything matters, because everyone could use a Distraction. Head to defector.com for more info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Synopsis: At the heart of JPM 2026's biotech buzz, Alok Tayi sits down with Fred Aslan, CEO of Artiva, to explore how bold platform bets, scalable cell therapies, and autoimmune breakthroughs could reshape medicine. Fred traces his journey from medical school in Brazil to consulting at BCG, venture capital, and ultimately founding multiple companies—sharing why following curiosity, not rigid career ladders, shaped his path. Fred dives deep into the bottlenecks holding back traditional CAR-T therapies—manufacturing complexity, cost, hospitalization, and toxicity—and explains how Artiva's off-the-shelf NK-cell platform aims to change the paradigm. The discussion explores why rheumatoid arthritis became Artiva's lead indication, how immune “resets” could redefine autoimmune care, and what's ahead in 2026 as the company prepares registrational trials and expands its basket studies across lupus, myositis, scleroderma, and more. The episode closes with rapid-fire takes on AI in drug development, China's accelerating biotech engine, rare disease trial models, and the strategic principles founders should follow when choosing indications and building durable platforms. Biography: Fred Aslan, M.D., has a 20-year track record as an executive and investor in the life sciences industry. He was most recently President and CBO at Vividion Therapeutics, where he was responsible for business development, finance, alliance and project management, and operations. Dr. Aslan had the opportunity to lead Vividion's Series B financing and $135M-upfront collaboration with Roche. Prior to Vividion, Dr. Aslan had a 12-year affiliation with Venrock. Initially he was an investor from 2006 to 2013, when he cofounded and served as a board member of Receptos Pharmaceuticals (acquired by Celgene for more than $7 billion). Dr. Aslan led Venrock's investment in Zeltiq (acquired by Allergan for more than $2 billion) and was involved in the early formation of Fate Therapeutics. Subsequently as an entrepreneur from 2013 to 2018, he was CEO of Adavium Medical, a Brazilian medical device company, which he grew from zero to 350 employees, sales of over US$40 million, and fully integrated R&D, manufacturing, and commercial capabilities. Prior to Venrock, Dr. Aslan was Director of Business Development and Head of Investor Relations for CuraGen, a Nasdaq-listed oncology-focused biotech company. Prior to CuraGen, he was a consultant at Boston Consulting Group (BCG). Dr. Aslan holds a B.S. in biology from Duke University, an M.D. from Yale School of Medicine, and an MBA from Harvard Business School.

A meeting between the leaders of Greece and Turkey next week seeks to rejuvenate a stalled rapprochement process between the neighbouring countries, amid growing tensions and fears of an unpredictable intervention by US President Donald Trump. Wednesday's meeting in Ankara between Greek Prime Minister Kyriakos Mitsotakis and Turkish President Recep Tayyip Erdogan is the latest in a series aimed at improving relations. It stems from the 2023 Athens Declaration, a formal statement of friendship that led to better economic cooperation and a cooling of military tensions over the disputed Aegean and Eastern Mediterranean Seas. Mitsotakis's visit comes at a critical time for the process. “I think it's very important, the meeting has been postponed twice in the past,” says former Greek foreign ministry advisor Panayotis Ioakimidis, who now teaches at the University of Athens. “There are some people within the [Greek] governing party, and outside it, who have serious reservations about improving or even talking about relations with Turkey,” he notes. “So it's very important for the meeting to happen, to keep cooperation going; otherwise, relations risk sliding into conflict.” Claims on the Aegean The talks come as tensions over the Aegean Sea – believed to have vast untapped energy reserves – are on the rise. In January, the Greek foreign minister, George Gerapetritis, announced Greece's intent to exercise its right under international law to extend its territorial waters in the Aegean from six to 12 nautical miles, to create a marine park. Erdogan is expected to remind his Greek counterpart that any extension of territorial waters is a red line for Turkey. “Mitsotakis will get some lectures in Ankara,” predicts international relations professor Huseyin Bagci of Ankara's Middle East Technical University. In 1995, the Turkish parliament passed a motion declaring that Greece unilaterally extending its waters beyond six miles was a casus belli – cause for war. “Twelve miles [of] territorial waters for Greece means the Turkish ships cannot go one kilometre outside of Turkish territory. Turkey cannot accept this,” says Bagci. In response, Athens is using Greece's European Union veto to prevent Turkey from joining the EU's SAFE defence procurement programme until Turkey withdraws its threat of war. Turkey and Egypt's joint naval drill signals shifting Eastern Med alliances Alliance with Israel Adding to tensions, last December Greece and Cyprus signed a series of defence agreements with one of Turkey's fiercest rivals – Israel. Turkish Foreign Minister Hakan Fidan accused Israel of seeking to encircle Turkey, while Turkish media dubbed it an “axis of evil”. Mitsotakis is expected to try to allay such concerns during his visit to Ankara. “The Greek side thinks it can separate these issues and keep them quite separate from the bilateral issues between Greece and Turkey,” says Ioakimidis. “But it's a very likely scenario to take the countries into very dangerous waters.” Israel's military support of Greece is to blame for Athens' more assertive stance in the Aegean, argues Murat Aslan of the Foundation for Political, Economic and Social Research, a Turkish pro-government think tank. He says that Greece acts more boldly when backed by others: “Once they enjoy the support of another, material or narrative, they are much more courageous to challenge.” If Greece maintains this approach, Aslan suggests, Turkey will likely go back to increasing its military activity. Prior to recent attempts at rapprochement, Turkish and Greek warplanes often challenged each another in mock dogfights in the disputed airspace over the Aegean. Turkey flexes naval muscles as neighbours fear escalating arms race Trump effect However, Trump could provide an impetus to contain tensions. With the American ambassador to Greece announcing this week that the US president will visit Athens, both Erdogan and Mitsotakis will be wary of Trump's involvement in their bilateral affairs. “I think both countries are concerned about this destabilisation to the international order that the Trump administration has brought,” says Ioannis Grigoriadis of Ankara's Bilkent University, a specialist in Greek-Turkish relations. “It may be a strong incentive for both sides to declare that things are OK, so let's keep Trump's intervention away from Turkish-Greek relations. I don't think that any side would like that to happen, given the circumstances and the unpredictability of such an intervention.” Wednesday's meeting is set to emphasise the economic benefits of rapprochement and regional cooperation. However, amid persistent Aegean tensions and Turkey's concerns over Israel's role, expectations for progress remain low.

Motive is ultimately transparent, and it can make or break your influence in sales and in life.In Truth #2 of ASLAN's “30 Truths” anniversary series, Tom Stanfill and Tab Norris unpack why people can sense your intent, even when your words sound right. From “commission breath” to the subtle facial cues that give you away, they explore how motives show up through posture, questions, listening, and the next step you push for.You will learn how to “reset the compass” before high-stakes conversations, shift from trap questions to curious questions, and step into the identity of a trusted partner who represents the customer, not the product.If you want more receptivity, more credibility, and better outcomes, this one is a must-listen.

Tertulia con: Luis Aguilar, director de Puesto de Trabajo Digital en Kyndryl España y Portugal; Juan Antonio García, consultor senior de IA, supercomputación y computación cuántica de Fsas Technologies; David Sanz, Solutions Architect en Atos; y Jordi Largo, Head of Digital Workplace Iberia & Latam en NTT Data.

Bu dolunayda evren elimize bir spot ışığı, bir de ayna veriyor. Önümüzdeki çok önemli tutulma koridoru ve Satürn-Neptün buluşmasıyla gelen BÜYÜK İNİSİYASYON öncesi Aslan dolunayı son büyük parlak işaret fişeği gibi patlıyor. Dolunay kartı kaderle randevunuz var derken tüm hesaplar bozuluyor, yerine yeni olasılıklar doğuyor. Rahatlayın, ruhunuzu ifade ettiğiniz sürece doğru yolda olduğunuzu bulacaksınız. Nasıl mı? Sabian sembolümüz ve dolunay kartımız bu paylaşımda bize ihtiyaç duyduğumuz yönlendirmeyi veriyor.Sezon 4 Bölüm 164Dinlemek yerine okumak ya da enerjisi mesaja uygun, özenle seçilmiş görselleri görmek, bahsedilen bağlantılara ulaşmak için https://moralev.com/Meditasyonlar, yöntemler ve zamansız makaleler için https://moralev.com/Mor Alev'i Instagram'dan takip etmek için: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/moralev1111/

Allegories. Christians love allegories! That’s a story element of having a person, place, or thing meant a a direct picture of something else, like Jesus or moral virtues. Some people think Jesus did this in parables, or C.S. Lewis did this with Narnia. Others point to Pilgrim's Progress as a prime example. Even if they're right about that, might some readers and authors focus so much on possible “allegories” that we miss great stories’ deeper meanings? Episode sponsors The Unraveling of Emlyn DuLaine by Lindsay A. Franklin The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: the Authorship has launched! Listen to last week's episode, or read the companion article. Also, join the Guild by Saturday, Jan. 31 for Stephen's livestream: How to Sell a Sci-Fi Novel in Just Twenty-Five Easy Years Subscribe free to get updates and join the Lorehaven Guild Quotes and notes Allegory is a form of literature in which material figures represent immaterial virtues or vices. So in Bunyan's Pilgrim's Progress, the character Timorous represents fear and Mr. Worldly Wiseman represents worldly wisdom. In our day, distinction of genres has been muddled a bit, so we tend to regard any story with symbolic elements in it as allegorical, but it was not always this way. C.S. Lewis' Chronicles of Narnia, for instance, are not allegories, even as often as they are referred to as such, and Lewis himself said as much. The parables of Jesus could be said to contain allegorical elements, some more than others, but they are not strictly speaking themselves allegories. Jesus definitely deals in the world of virtues and vices, but he is most immediately interested in the world of human beings, their hearts, their words, and their deeds. “How Not to Read the Parables,” Jared C. Wilson The reason for the long history of the misinterpretation of the parables can be traced back to something Jesus himself said, as recorded in Mark 4:10–12. When asked about the purpose of parables, he seems to have suggested that they contained mysteries for those on the inside, while they hardened those on the outside. Because he then proceeded to “interpret” the parable of the sower in a semi-allegorical way, this was seen to give license to the hardening theory and endless allegorical interpretations. The parables were considered to be simple stories for those on the outside to whom the “real meanings,” the “mysteries,” were hidden; these belonged only to the church and could be uncovered by means of allegory. How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart 1. Jesus's parables aren't just allegories Sometimes the Lord interpreted His tales this way. For example, He says the seed is like His word and different soils are like different hearers (see Mark 4:13–20; Matthew 13:18–23; Luke 8:11–15). But we may miss His main point if seek out the Secret Allegories. No less top church fathers seem to have started this trend. Famously he read many allegories into the Good Samaritan tale. But the central point is to answer, “Who is my neighbor?” At other times He simply said, “The kingdom of heaven is like…” Meaning the whole parable says something about His kingdom. What follows might be a prophecy of doom in the end times. Or it might be an illustration of human behavior fit for His reign. His parable may be about groups, individuals, morals, or salvation! In either case, “he who has ears to hear, let him hear.” 2. Pilgrim's Progress is allegory; Narnia is not Many readers fondly remember John Bunyan's classic quest tale. The allegories start simple but accessible, especially for Puritans. “Christian” is a Christian. “Evangelist” is. Apollyon is just a demon! Then as we've previously explored, the allegories get complicated. God, angels, the Bible, and Heaven are literal. So are good and evil. At one point Moses himself cameos as a Law-enforcing antihero! Altogether, Bunyan is both less and more creative than we thought. However, we needn’t impose our view of Progress For instance, many Christians learned to like Narnia by accepting the common belief that Lewis put “allegories” into his fantasy tale. Stephen recalls one article around the movie release in 2005. The writer meant well, but made up all kinds of silly “allegories.” He believed the Pevensies are apostles and weapons are prayer. Lewis himself specifically says outright that he did not do this. Aslan isn't an “allegory” for Jesus. He is Jesus, working his good will in many worlds across a fantastical barely glimpsed multiverse. One's view of “allegory” shouldn't overturn clearly stated words. Otherwise we'd all end up reading our own ideas into the Bible too! 3. Forced allegories may ruin some stories Frankly, forcing allegories into stories risks rejecting their real truth. With limited allegories, Jesus made sure His parables carry layers. With mixed/complex allegories, Pilgrim's Progress has aged well! By avoiding direct allegories, Narnia can be subtle yet also overt. And for new Christian-made fantasy, we can expect the same. Kids and grown-ups can lose themselves in the story, not pulling it apart for useful parts, but being surprised by deeper meanings. History shows this is a far more powerful way to read stories. Instead of making them into Teaching Tools, as if stuff we make up could replace God's word, stories help us see our own responses. This is a far more human emphasis closer to imagination's purpose. And for new writers out there, we encourage going deeper. Allegories look like ultimate meaning, but they're really 101 level. Example: any sword may evoke Ephesians 6. But it's first a sword. You don't have to limit this idea to the word of God or even prayer. Swords have more resonance in Scripture than just one text. They're tools of men and angels alike to defeat or restrain evil. So don't reduce the concrete object to some spiritual abstract. Really this comes down to how we see the world. Do we expect a bodiless “spiritoid” eternity? Or one where matter itself matters? Scripture promises a union of tangible New Earth and New Heaven. Ultimately our stories must hearken to this reality. So study deep! Com station Top question for listeners How do you look for deeper meanings in the Bible and stories? Next on Fantastical Truth Next week is Groundhog Day, and we've already seen this story: Your favorite Christian author, who usually talks about book updates and inspirational life anecdotes, is suddenly posting about controversial political stuff. Should readers impose “no politics! no religion!” rules on story creators who feel strongly about a topic? Or might we expect more from authors posting or not posting hot takes?

Francisco Verderas, director gerente de Aslan; Víctor Jiménez, CTO de Huawei Empresas, Germán Bohórquez, New Generation Technology Manager de MasOrange; y Miguel Ángel Diaz, Director Técnico de Alcatel-Lucent Enterprise, discuten la revolución de la inteligencia artificial en la conectividad y los desafíos tecnológicos que enfrentaremos en 2026. Se abordan temas como la transformación digital, la ciberresiliencia y la soberanía digital.

Tim Chilvers speaks on 2 Timothy 1:6-7. as part of our Courage, dear heart series. A 3-week Vision series focussed on one key passage: 2 Timothy 1:6-10. We will introduce our key verse for the year: ‘For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.' (2 Timothy 1:7) ‘”Courage, dear heart," and the voice, she felt sure, was Aslan's.' (C.S. Lewis, the Voyage of the Dawn Treader) As we stand at the threshold of a new season, we're invited not to shrink back, but to step forward with steady hearts and lifted heads. Courage, dear heart is a three-week journey of living with confidence and boldness in a time that calls for fearless faith. Instead of timidity, we choose to trust. Instead of hesitation, we choose to move. Instead of retreat, we choose to seize the opportunities placed before us in this pivotal moment of history. Take courage, dear heart. The moment is now. At Riverside we are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Whoever you are, whatever you believe, you're so welcome in this community. Find out more about Riverside Church & plan your visit: riverside-church.org.uk

This episode kicks off a special year for Sales with ASLAN as we celebrate 30 years in business by revisiting the most important truths we have learned along the way.Tom and Tab start with the most foundational and most counterintuitive insight of all: the customer's willingness to listen matters more than your ability to communicate.From early days making cold calls to conversations with Fortune 100 leaders, from leadership teams to marriages and parenting teenagers, this truth shows up everywhere. When someone is not receptive, even the best message fails. When they are, influence becomes possible.In this conversation, Tom and Tab unpack why traditional persuasion often backfires, why modern buyers are more resistant than ever, and what it really takes to create fertile soil before planting the seed. 

Tertulia previa al 33 Congreso Aslan en la que han intervenido: Isidre Royo, Senior Product Manager de Business Observability de Dynatrace; Andrés Miramontes, Regional Sales Manager Iberia de Quantum; Andrés Marín, Country Manager de MongoDB y Luis Miguel Domínguez, VP de Área Iberia de ServiceNow.

In this episode of The Bourbon Lens Podcast, Jake and Scott welcome Kevin Aslan of Hotaling & Co., Head Distiller/Blender for Old Potrero, and a longtime friend of the show. The conversation spans two shared passions—gin and rye whiskey—and highlights what makes Old Potrero one of the most distinctive producers in American whiskey. Jake and Scott dive into Kevin's and Scott's mutual love of gin, including a discussion of Junipero Gin and its lineup, exploring how botanical balance and unique gin prodction resonates with modern drinkers. The conversation then shifts to Old Potrero's approach to rye whiskey, focusing on its use of 100% malted rye grain, a style that sets the distillery apart from traditional rye producers. The group discusses the Old Potrero 6 Year Old Toasted Barrel Malted Rye Whiskey, examining how toasted oak influences sweetness, spice, and mouthfeel. The episode wraps with a tasting and deeper discussion of an allocated Old Potrero Cellar Series release—the Toasted Barrel Rye Whiskey finished in Gundlach Bundschu Gewürztraminer barrels. Kevin shares insight into how wine finishing, barrel selection, and malted rye interact to create layered, expressive whiskey, while Jake and Scott reflect on how these finishes expand the conversation around American rye. Stream this episode on your favorite podcast platform, and if you enjoy what you hear, we'd love for you to leave us a review. We're incredibly grateful for your continued support over the past six years. A special thank you goes out to our amazing community of Patreon supporters—your support helps keep Bourbon Lens going strong! If you're enjoying the podcast, consider leaving a 5-star rating, writing a quick review, and sharing the show with a fellow bourbon enthusiast. You can follow us @BourbonLens on Instagram, Facebook, LinkedIn, and X. Want to go a step further? Support us on Patreon for exclusive behind-the-scenes content, Bourbon Lens swag, access to our Tasting Club, and more. Have questions, feedback, or guest suggestions? Drop us a line at Info@BourbonLens.com. Explore BourbonLens.com for blog posts, the latest whiskey news, our full podcast archive, and detailed whiskey reviews. Cheers, Scott & Jake Bourbon Lens

Last year brought many challenges for Christian fantasy fans. From flops at the theaters now threatened by streaming slop, to creators making more events for Christian storytelling, to the continued growth of biblical fiction as the top genre of Christian-made entertainment—let's survey the top ten fantasy-related headlines from last year. Episode sponsors Edmund Spenser's The Faerie Queen The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: many features over the holidays! We announced our new book quest in the Lorehaven Guild: Taliesin Onscreen: ‘Stranger Things' Season Five Gives Weight to Parents' Fears, A. D. Sheehan Onscreen: ‘David' Creators Answer all Your Questions About the Animated Hit Movie, Josh Shepherd Engage: Alleged ‘Rock and Roll' Soundtrack Incites Suspicion of Netflix's Narnia Movie, newcomer Sierra Simopoulos Sierra Simopoulos also reviewed Sons of Day and Night My own article: Why Christians Need Fantastical Stories Subscribe free to get updates and join the Lorehaven Guild Stop by the homepage for many upgrades, especially the Library. Soon: discover the Guild's new wing, the Lorehaven Authorship. 10. Superheroes failed to save ailing cinema Marvel movies, despite their strengths, all flopped at the box office. Personally I did like Fantastic Four: First Steps, but didn't love it. Lorehaven folks were generally positive about some hero movies. ‘Captain America: Brave New World' Labors to Save a Struggling MCU, Marian A. Jacobs The Antiheroes of Thunderbolts* Preach to Marvel Itself, Daniel Whyte IV ‘Superman' (2025) Will Make You Believe a Man Can Be Earnest, Josiah DeGraaf However, audiences were tepid; none of these films broke even. The greatest foe of superheroes? Flippancy. Next: lack of family. MCU reached its apex with creators who at least feigned sincerity. DC's nobledark tone was winning fans, until the studio freaked out. 9. Disney's ‘Snow White' remake bombed Sticking with cinemas, this one might be the year's greatest fail. ‘Snow White' (2025) Isn't the Fairest of Adaptations, Parker J. Cole I didn't see it. Few people did. More people saw YouTube roasts. This whole nonsense was an ugly reflection of three terrible trends ruining films: “woke” checkboxes, cynicism, and corporate gloss. 8. Fans abandoned legacy sci-fi franchises Once a Doctor Who hero, Russell T. Davies has ruined that series. Star Trek is adrift, desperately trying to hail imaginary “new fans.” Of course, Star Wars keeps failing to please its own alienated fans. The greatest culprit here: Godless, sex-obsessed progressivism. One can't correct from this without visibly rejecting “woke” politics. 7. K-Pop Demon Hunters owned the summer We haven't had a genuine pop-culture movie phenomenon in ages. Then along comes this little giant animated movie on Netflix. ‘K-Pop Demon Hunters' Pits Singing Heroines vs. Monster Idols, Marian A. Jacobs Kids sang catchy songs. Adults found deeper themes to explore. YouTube reactions and covers on Instagram/TikTok exploded. For the first time, Netflix had a true four-quadrant hit on its hands. And dear Lord, may they learn only the right lessons from this, and not turn this into another streaming slop like so much other stuff. 6. ‘Woke' stories stepped back, yet persisted 251. Could a Cultural ‘Vibe Shift' Advance Christian-Made Fiction? Due to political events we won't detail, that agenda is on the wane. At least the Sexualityism religion is seen as stale and unstable. Many are still trying to figure out what, if any, ideas will replace it. A. D. Sheehan had to critique Brandon Sanderson, a late arrival to the “woke” content scene: Brandon Sanderson's New Fantasy ‘Wind and Truth' Summons a Postmodern Cringestorm. Oddly enough, we keep seeing Christian parents posting about the random books they find, after which they ask “Is it woke?” Pro tip: yeah, it's probably woke, especially with a cover like that. By now we surely have enough Christian-made novels to help? 5. Corporate slop threatens human stories 274. Why Shouldn't AI-Generated Content Replace Human Stories? This is partly about AI-generated slop, but not always. Skeptical fans now refer to anything bad with “this looks AI.” Why? Because the problem goes deeper than technology amok. Long before AI, corporate studios began relying on algorithms. I believe that's when these stories began feeling less, well, human. 272. Can We Save Cinema from Sloppy Stories? Instead of human hunches, stories get greenlit by metallic minds. Reference: the short-lived run of Robert Zemekis mocap movies. At first people express curiosity, but eventually they get bored. Prediction: this too shall pass. We'll see a lot of forced “firsts,” like “the first fully AI-generated movie.” They may even succeed. But the novelty will quickly wear off as it did before Mars Needs Moms. Still, Christian creators must dig deeper to defend organic human stories with philosophies deeper than “AI destroys the Earth.” 4. Conservative TV is trying more fantasy We greatly anticipate the DailyWire+ show The Pendragon Cycle. Based on Stephen Lawhead's novels, seven episodes drop Jan. 22. Christian showrunner Jeremy Boreing actually stepped down from being Daily Wire co-CEO, it seems, to ensure finishing this series. Political hot takes scarcely outlast the day. Great stories last long. Alas, there's the constantly controversial Magician's Nephew movie Marketing for this is dreadful, with publicly floated nonsense about an actress playing Aslan or the movie featuring “rock and roll.” 257. By Aslan's Mane, is Netflix Really Casting a Lady as the Lion? Meanwhile, platforms like Angel (run by LDS members, yet with freedom for Christians) released The Wingfeather Saga season 2. We also saw a new angel-heroes show, Gabriel and the Guardians. ‘Gabriel and the Guardians' Echoes a Golden Era of Saturday Morning Cartoons, Jenneth Leed Alas, any sci-fi-ish efforts seem restricted to dystopian dramas. We need higher budgets and risks to widen those genre limits. 3. Realm Makers unites Christian creators 265. How Can We Shine the Gospel at the Realm Makers Expo? 266. How Do You Assemble a New Expo for Christian Fandoms? | with Scott Minor Last year's conference in Grand Rapids marked an experiment. Can this organization blend creator training with a public expo? Results were mixed-positive, mainly because of the venue choice. For me, a debut sci-fi novelist, results may have skewed better. Yet our primary audience must be Christian fans and families. A semi-major downtown is difficult for these folks to access. Next year's new venue in St. Louis looks much more promising! And it sounds like the public Expo will be easier for fans to access. For Christian fantasy to grow, we must unite over common interest. Yet this unity must be based on love for the true Jesus, our Author. 2. Biblical fiction is the top Christian genre There's no contest. Amish and historical fiction is dethroned. Christian fantasy (mostly romantasy) remains confined to books. Amazon's ‘House of David' Anoints an Intriguing Biblical Epic, Michael Allen ‘House of David' Is Crowned King of Amazon Prime, Jenneth Leed 1. Fantasy for teen/YA women continues to rule the Christian-made fantastical worlds This might well be the repeat headline from previous years. Facts are facts. Teen girls and women outread everyone else. When they like fantasy, they prefer female heroes/relationships. Romantasy is the queen. And her handmaiden is royal drama. 249. What is ‘Romantasy'? | with Parker J. Cole And the new princess on the block? Time-travel romance, for sure. 263. What is Time-Travel Romance? | Every Hour Until Then with Gabrielle Meyer These books get the most attention on Instagram and elsewhere. Is it true that “men don't read”? Not necessarily. Men do read. But they tend to read nonfiction about culture, theology, history. And for fantastical fiction, these readers have unique expectations. Christians here favor proven legacies, especially Lewis/Tolkien. One can't complain about the reality. Instead, meet the standard. Frankly, that's my hope for Above the Circle of Earth and beyond. Of course I support teen/YA female-focused fantasy stories! Yet that's not my genre; it doesn't help me, personally, grow in joy. Surely there are more readers who favor other kinds of stories, maybe deeper, maybe in underdog genres like sci-fi and horror. Christians must expect a true joyous sci-fi future under King Jesus. And we uniquely understand supernatural realities/horror today. But making new stories isn't enough. We must cultivate readers. That's our mission at Lorehaven with our new mission statement: Escape bad books. Find the best Christian fantasy and sci-fi! Watch this space for more about bad books, reader cultivation, and new resolutions to avoid scroll traps and level up your imagination. Com station Top question for listeners What was your top fantasy story or least-liked story in 2025? Next on Fantastical Truth “In one cataclysmic moment, millions around the world disappear.” Jesus returned thirty years ago. Or rather, He sort of pre-returned, the warm-up act, if you will. Many faithful Christians believe in this kind of “rapture.” And in December 1995, two authors teamed up and used this idea to create the most successful biblical end-times thriller we've yet seen. Last summer, we overviewed the series. Yet now we'll ask how that first Left Behind novel has aged, thirty years after its release.

A Sermon for the Second Sunday after Christmas Isaiah 61:1-3 & St. Matthew 2:19-23 by William Klock Today's Gospel lesson picks up where last Sunday's left us with Joseph, Mary, and Jesus in Egypt.  St. Matthew tells us: After the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt.  “Get up,” he said, “and take the child and his mother and go to the land of Israel.  Those who wanted to kill the child are dead.”  So he got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was ruling Judea instead of his father Herod, he was afraid to go back there.  After being advised in a dream, he went off to the region of Galilee.  When he got there, he settle in a town called Nazareth.  This was to fulfil what the prophet had spoken, “He shall be called a Nazarene.”  (Matthew 2:19-23) The Gospels of Christmastide tell us the Nativity story from St. Matthew's perspective.  They jump around a bit, so we don't quite get the story in order—the part about the wise men, of course, is saved for this coming week—for Epiphany.  But our Gospel today picks up towards the end of Matthew's second chapter. Matthew 2 begins with the wise men arriving in Jerusalem, following an unusual star—some think it was the conjunction of Jupiter and Saturn.  In those days the planet Jupiter was associated with kings and many people associated Saturn with the Jews.  Seeing their conjunction, the wise men—astrologers from the East—concluded that a great king had been born in Israel.  They naturally went to Herod, and were probably surprised to find he knew nothing about any of this.  Herod sent them on their way, but he was troubled.  Like I said last week, I doubt Herod saw a serious threat here, but he was evil enough to think to himself, “Hey, if this kid exists, I might as well kill him…just in case.”  So he asked the wise men to stop on their way home to tell him what they had found.  When they returned by a different route, Herod just decided to murder all the baby boys in Bethlehem, two years old and younger. And so Herod's soldiers marched to nearby Bethlehem and did just that.  For Matthew's Jewish readers, this sure called to mind their own story—how long ago Pharaoh had tried to stamp them out by having all their baby boys drowned in the Nile.  Now it's happening again, and that's Matthew's subtle way of telling us that God is getting ready, once again, to visit and to deliver his people.  It shows us the depth of the darkness of a fallen world full of sin and death, but it also says that the light is about to break through.  Or as Mr. Beaver puts it in the popular children's book as he sees the snows of winter melting and flowers beginning to blossom: “Aslan is on the move.” When St. John opens his Gospel by talking about light coming into the darkness, this is what he has in mind.  This is why Jesus had to be born right in the middle of it.  Jesus didn't come to deliver his people from the outside.  He came in such a way that he identified with them, he became one of them—one of us—and he knew their suffering, he knew their pain, he knew their tears.  He knew the deep, deep darkness.  He was touched by the demands of Caesar, demanding and pushing his people around: Go here!  Go there!  So that I can count you, so that I know what's mine.  He was touched by the wickedness of Herod.  A true King of the Jews would have known that his people belonged to God, but Herod saw them as his.  He could kill them at will.  Jesus experienced the darkness. Why? Consider the names that the angel revealed to Joseph before Jesus was born.  Joseph was understandably upset when he found out Mary was pregnant.  He was prepared to quietly divorce her.  But then the Lord spoke. “Joseph, son of David,” the angel said, “do not fear to take Mary as your wife, for the child conceived in her is from the Holy Spirit.  She will bear a son, and you shall call his name Jesus, because he will save his people from their sins.”  (Matthew 1:20-21) And Matthew comments on this, saying:   All this took place to fulfill what the Lord had spoken by the prophet:          “Look, the virgin shall conceive and bear a son,                   and they shall call his name Emmanuel” (which means, God with us). (Matthew 1:22-23) You shall call his name Jesus.  Jesus was a common name.  It's a variant of “Joshua” and it means “Yahweh Saves”, “The God of Israel Saves”.  And it was a common name precisely because of the darkness in which the people lived.  They were desperate for the Lord to save them and we know that especially in the time in which Jesus was born the people were particularly expectant—the worse things got, the stronger their hopes became—and things were horrible.  And so, as Joshua led God's people into the promised land, Jesus was sent to lead his people in a new and bigger and better exodus into a new and bigger and better promised land.  In the first exodus the Israelites were delivered from Egypt, declared to be God's son, and entered into a covenant with him.  “I will be your God and you will be my people,” he had promised.  He took up his dwelling in their midst.  Matthew wants us to understand here that in Jesus, a new exodus is about to take place.  Not from Egypt, this time, but from sin and death.  He will, in Jesus, establish a new covenant and through that new covenant he will make a new people—a people in whom he will dwell, not just in their midst, but actually in them. And yet it's in Matthew's commentary that we see the “how” of it all.  This he says is to fulfil what Isaiah spoke: “The virgin shall conceive and bear a son and he shall be called Emmanuel, which means ‘God with us'.”  Matthew quotes from Isaiah 7:14.  Now, no one before Matthew ever seems to have understood this passage as pointing to the future Messiah.  Isaiah had spoken these words over seven centuries earlier and he spoke them to King Ahaz of Judah during another very dark time for the Lord's people.  The king of the northern tribes of Israel had made an alliance with the king of Syria and they laid siege to Jerusalem.  King Ahaz and his people were scared, but through the prophet the Lord exhorted them to stand firm in faith.  They were to trust him and he would vanquish their enemies and this promised child was a sign.  A young woman, perhaps Ahaz's wife or daughter or Isaiah's own wife, would bear a son and before he's old enough to know the difference between good and evil the Lord would make good on his promise to deliver his people.  The child was to be prophetically called “Emmanuel—God with us”, giving assurance to the people that the Lord had heard their cries from the darkness, that he would visit them, and that he would deliver them. Just as the exodus in the days of Moses became an image of the ministry of Jesus leading his people out of sin's bondage, the baby—Emmanuel—born in the reign of Ahaz became another image of Jesus' ministry.  In him God once again had heard the cries of his people from the darkness—the darkness of Herod, the darkness of Caesar—in Jesus he visited his people, and in Jesus he delivered them.  Even more so, Jesus is literally “God with us”.  In him God took on our human flesh, becoming one with us.  He was born not in some privileged palace to wealthy or noble parents, but to a humble couple just as they were being submitted to the indignity of Roman rule.  Almost immediately he was made a refugee by the wicked and murderous King Herod.  In Jesus, God is truly with us in every way imaginable, sharing our nature, sharing our life, sharing our pain, sharing our griefs, sharing our humanity—sharing our everything.  Jesus has come into the darkness and into the pain and into the grief.  This is how the Lord saves. Joseph and Mary's flight to Egypt underscores just how Jesus came into the midst of the darkness and not just that he's come and joined us in it, but that he's found us in the darkness, so that he can lead us out.  After telling us about the angel warning Joseph to flee to Egypt, Matthew tells us that this took place to fulfil what the prophet Hosea wrote: “Out of Egypt I called my son.”  But Hosea wasn't looking forward to the Messiah—to Jesus—when he wrote those words.  He was talking about Israel.  She was the Lord's son and the Lord called that son and rescued that son out of Egypt.  And now Jesus is constituting a new Israel where the old Israel had failed.  He is the Lord's Son and the Lord will call him from Egypt as he once did Israel.  Matthew points to Jesus as the fulfilment and the culmination of Israel's story. And then as Matthew writes about the slaughter of the children of Bethlehem, he quotes from Jeremiah's prophecy: “A voice was heard in Ramah,          weeping and loud lamentation, Rachel weeping for her children;          she refused to be comforted, because they are no more.” (Matthew 2:18) It might seem like an odd passage to quote.  When Jeremiah wrote those words he was writing to the people of Judah during their exile in Babylon.  It's a passage, first, of mourning.  The children of Rachel had lost everything.  Think of the darkness of the world.  Israel had lost it all: her land, her prosperity, her temple.  Everything that the Lord had promised and everything that reminded them of their status as the Lord's people had been taken away.  Had the Lord forgotten them?  That was what they asked as they wept by the river of Babylon.  But Jeremiah then wrote about the Lord renewing his covenant with Israel.  When she had repented he would restore her to the land he had promised and he would make her prosperous again.  Eventually the Lord did restore Israel.  She returned from exile.  She rebuilt Jerusalem and rebuilt the temple.  But the darkness remained.  And so Matthew recalls the time of the exile, of Israel in mourning, and he does so to say that in Jesus, the Lord is acting once again to rescue his people from the darkness, from their exile, and to restore and renew his covenant with them. And, finally, at the end of today's Gospel we're told that when the family returned from Egypt and heard that Archelaus was in power, Joseph decided to settle the family in Nazareth—about as far from Archelaus as he could get.  And Matthew says in verse, 23, that this was “so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.” Again, Matthew doesn't use or quote the prophets the way we might expect him to, as if there's a one-to-one equation between Isaiah or Jeremiah and the events surrounding Jesus' birth.  Verse 23 continues to raise questions after two thousand years, because there is no mention of Nazareth anywhere in the Old Testament.  None of the prophets says anything about Jesus being a Nazarene.  The most likely explanation is that Matthew was making a word play.  In Isaiah 11:1 the prophet wrote about the Messiah: There shall come forth a shoot from the stump of Jesse,          and a branch from his roots shall bear fruit.   They key word is the word “branch”.  In Hebrew the word is nazir, which sounds like Nazareth or Nazarene.  It's not the sort of thing we would do with an Old Testament text, but it's just the sort of sounds-like word game that was common then.  The point is that Jesus has a royal lineage.  The Lord had established a covenant with David that his house would be established forever.  In the course of history, David's house eventually fell.  No descendant of David ever returned to the throne after the exile, but the covenant was still there.  A shoot from the cut-off and seemingly dead stump of Jesse—David's father—would one day come forth and that branch—that nazir—would bear fruit. Do you see what Matthew is doing here?  Think of the big picture—the sweep of Israel's story as it's told in the Bible.  That's what Matthew is getting at with these quotes from and references to the prophets.  Matthew's putting the great themes of the story of God and Israel in front of us and showing how, in Jesus, the story is reaching its climax.  Quoting Hosea he reminds us of the Exodus.  Quoting Isaiah 11—the passage about the branch or nazir from Jesse—he reminds us of the covenant the Lord established with David.  And quoting Jeremiah 31 he gives a vivid picture of Israel's need for rescue and of the darkness in which the world was lost.  Again, Jesus didn't parachute into history at random.  Matthew stresses that Jesus came when the time was exactly right and that he came as the culmination of Israel's story.  In him all the covenants and promises the Lord had made to Israel are brought together and fulfilled.  Jesus is Israel, which is why St. Paul can talk about gentiles like us being grafted into Israel.  John the Baptists warned, as he preached the need for repentance in preparation for Jesus' coming, that the Lord would lay his axe to the dead wood of Israel while raising children for Abraham from the stones. Brothers and Sisters, this means that by faith in Jesus, you and I are now part of this story—the story that goes back to God's covenant with Abraham, to the Exodus from Egypt, and to the covenant with David.  All those who are in Jesus the Messiah—all those who have turned aside from everything that is not Jesus and instead have laid hold of him in hoping faith with both hands,who have given him their faith, their loyalty, their allegiance—share in the great story of Israel and of Israel's God and in his promise to deliver the world from the darkness and to deliver us from our bondage to sin and death.  As Jesus came to bring light into the darkness—into the darkness of Caesar's empire and of Herod's brutal and murderous cruelty, Jesus has come to bring light into our darkness. Listen to the words of our lesson from Isaiah 61:1-3.  These were the words Jesus preached from in the synagogue in Nazareth at the beginning of his ministry and they were words he claimed for himself.  This is what he came to do.  This is how he came to be light in the darkness. The Spirit of the Lord God is upon me,          because the Lord has anointed me  to bring good news to the poor;          he has sent me to bind up the brokenhearted, to proclaim liberty to the captives,          and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor,          and the day of vengeance of our God;          to comfort all who mourn; to grant to those who mourn in Zion—          to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,          the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,          the planting of the Lord, that he may be glorified.   This is Jesus—the Lord's salvation.  This is what it looks like for God to be with us.  He has delivered us from bondage to sin and from the fear of death, its wages.  There's darkness all around.  Again, all we have to do is turn on the evening news, read the paper, or look on the Internet.  And we each have our own struggles with the darkness.  We struggle with our own sins.  We struggle with our own strained and broken relationships.  We struggle to make ends meet.  We struggle through pain and sickness and death.  Brothers and Sisters, Jesus has come into the darkness.  He has shared it with us.  He knows and he understands.  And so Jesus speaks good news to us, he binds up our broken hearts.  He takes away the ashes that have been poured on our heads and the sackcloth we've been wearing in mourning and gives us beautiful headdresses and garments of praise.  He is light in our darkness.  He is God with us.  Isaiah says that this is so that we will be called “oaks of righteousness” planted by the Lord so that he will be glorified. Having God with us brings amazing transformation.  Imagine the chaos of the world all around, lost in sin, everyone struggling to get on top.  Think of our own suffering and pain and grief.  And then picture what we become when God is with us.  Isaiah says we are oaks of righteousness.  Look at those huge oak trees outside the windows.  They've been here forever.  As our building deteriorated in the 50s, 60s, and 70s those trees only got stronger and bigger.  The storms come and go.  Every once in a while one of those big storms damages the church building, but the trees are there as strong as ever.  They're an illustration of what Jesus has called us to be: light in the darkness, oaks in the storm, standing firm, making him known, providing a place of shelter to any who will come, living as pockets of his new creation, and inspiring everyone around us to give glory to God.  He has not abandoned us.  In Jesus he saves.  In Jesus he has come to be with us—to find us in the darkness and to make us light. Let us pray: Almighty God, you have poured upon us the new light of your incarnate Word:  Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

After years of negotiations, the Turkish military may finally be close to acquiring American F-35 fighter jets. United States President Donald Trump has suggested a deal could be near, despite Israel warning that the sale would threaten its security amidst rising tensions with Turkey. “We're thinking about it very seriously,” Trump said when asked by a reporter about the sale of F-35 fighter jets to Turkey during a visit this week by Israeli Prime Minister Benjamin Netanyahu. The sale has been blocked for years due to Turkey's purchase of the Russian S-400 missile system. A recent Bloomberg report suggested Ankara may be prepared to return the missiles, though Turkish officials have denied this. Political commentator Asli Aydintasbas, a fellow at the Brookings Institution, says that the strengthening relationship between Trump and Turkish President Recep Tayyip Erdogan means both sides are working to resolve the impasse. “He [Trump] himself is working with Turkey through his very effective ambassador, Tom Barrack, to find a solution,” said Aydintasbas. “There will be stiff opposition from the Greek lobby, Israelis and other regional players. But we've seen Trump skirt such opposition when it came to the Saudi Arabia F-35 sale.” Military edge Israeli security experts warn that Turkey's acquisition of F-35 jets poses a greater security risk to Israel than the Saudi deal due to the Turkish military's expertise, which threatens to challenge Israel's technological advantage. Currently, Israel maintains a significant edge as the Turkish air force operates decade-old jets, a factor that is increasingly important amid rising regional tensions. “There was definitely a concern in the spring that there might be a confrontation in the skies of Syria between Israel and Turkey,” said Gallia Lindenstrauss of the Institute for National Security Studies in Tel Aviv. Syria in crossfire as Turkish-Israeli rivalry heats up over Assad's successors She stresses the risk of confrontation has significantly diminished thanks to “de-confliction talks”, brokered by Azerbaijan. A Syria “hotline” now exists between Israel and Turkey to prevent what Lindenstrauss describes as “accidents between the Israeli Air Force and the Turkish Air Force”. Yet the need for such measures underscores how strained ties are. “The fact that it exists, of course, does point to the fact that things are not necessarily calm,” Lindenstrauss acknowledged. Provocative alliances Israel's conflict in Gaza has heightened tensions with Turkey. On New Year's Day, hundreds of thousands protested in Istanbul in support of Palestinians. Tensions escalated further as Israel increased military cooperation last month with Greece and Cyprus. Both Greece and Cyprus have unresolved territorial disputes with Turkey in the Mediterranean and Aegean Seas. “Israelis are provoking especially Greeks and Greek Cypriots,” said Murat Aslan of Seta, a Turkish pro-government think tank. “The Israeli pilots are educating and training Greek pilots. They are operating [drones] across the Aegean Sea. And they sold many complex missile systems. So that means Israelis are provoking Greece just to challenge Turkey here in the Aegean Sea.” In his New Year's address, Erdogan said he was closely monitoring what he describes as threats and provocations against Turkey and Turkish Cypriots. Aslan predicts Ankara will not remain passive. “If there is a pattern in the west of Turkey that Greeks and Israelis are cooperating, for the sake of Turkish security interests, for sure there will be a reaction,” he warned. Israel talks defence with Greece and Cyprus, as Turkey issues Netanyahu warrant Greece, which is also acquiring the F-35, has joined Israel in opposing Turkey's purchase of the jet, warning it would alter the balance of power. While Trump has expressed support for the Turkish sale, analyst Aydintasbas notes the US president is learning the limitations of his power when it comes to Israel. “Trump is going through what a lot of US presidents have experienced: frustration, and a question – ‘wait a minute, who's the superpower here?'” she said. “Because of the power dynamic in the US-Israeli relationship, it sometimes does point to a situation in which Israelis, though the weaker side technically, end up having the upper hand because of their enormous influence in the public space.” Aydintasbas predicts that, despite Trump's friendship with and admiration for Erdogan, the US president will be unwilling to pay the political price of securing the Turkish jet sale. “This is an issue on which Trump is not willing to fight the US Congress... and essentially ignore the US law,” she said. For the self-described master dealmaker, it may prove a deal too far.

"Wrong will be right when Aslan comes in sight, at the sound of his roar sorrows will be no more, when he bares his teeth winter will meet its death, and when he shakes his mane we shall have spring again."   We live in a world that is ravaged by sin and brokeness. Though it can feel like this "winter" season is forever, Christ is on the move! We can cling to His promises and trust in His Word, finding courage, hope, and joy.    Scriptures Referenced: Psalm 30:5 Isaiah 40:31 Jeremiah 29:11 John 16:33 Romans 15:13 II Corinthians 4:16-18 I Peter 1:3-4 Revelation 21:4   Resources Referenced: FREE DOWNLOAD! Pen the Proverbs Scripture Writing Plan https://nohighercalling.org/product/pen-the-proverbs-scripture-writing-plan/ Focus on the Famiy Radio Theatre: The Chronicles of Narnia https://store.focusonthefamily.com/radio-theatre-the-chronicles-of-narnia-set-digital/?srsltid=AfmBOormEzFx-DQSrv79HFMnuxAya61AIPgH-A6GMMWQLTpXGBQoyg4e    Follow my  journey by subscribing to this podcast. You can also follow me on Instagram, YouTube, and www.nohighercalling.org Subscribe to the NHC email at www.nohighercalling.org 

Advent is a time of great anticipation as we await the Christ-child entering our world at Christmas. This year, through the imagination of C.S. Lewis and his book The Lion, the Witch, and the Wardrobe, join us on Sunday mornings as we uncover the story of the birth of Christ in a new way. There is a wonderful scene in chapter 16 of The Lion, the Witch and the Wardrobe in which Aslan is instructing all the Narnian creatures where they will go and what they will do in the battle with the White Witch. He says, "Those who are good with their noses must come in front with us lions to smell out where the battle is." A recently de-petrified lion bounds in and among the other warriors exclaiming, "Us Lions. That's what I like about Aslan. No side, no stand-off-ishness. Us Lions. That meant him and me." In this we hear again the good news of the incarnation. God does not declare humanity too broken or earth too dirty. Nothing is beneath him. God, in Christ, came to earth so that he might also declare, "Us Humans." This is the miracle we celebrate on Christmas Eve: God has become one of us humans. Passage: Matthew 1:18-24; Revelation 12:1-10 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

This week on the Bourbon Showdown Podcast, I'm joined by Kevin Aslan, head distiller and head blender for Hirsch Whiskey, and we go full whiskey-geek. We dig into how Hirsch got its start, Kevin's journey into the brand, and the mythology behind the name (no spoilers—you've gotta listen). This is one of those brands that lived before the craft boom and thrived after it, and Kevin brings that perspective straight to this whiskey conversation. We taste through what Hirsch has on the shelf right now—including their new Cognac-finished release, which I'll spoil just a little by saying it's damn tasty. Buckle up—it's Hirsch Whiskey day on the Bourbon Showdown Podcast.

Happy holidays, lil onions! As our gift to you this season, we've got a special extended episode on one of Ross' favorite fantasy films The Chronicles of Narnia: The Lion the Witch and The Wardrobe (2005).  There's so much lore here, folks. Carie surprisingly comes to the defense of Edmund Penvensie when he falls for the White Witch's charms. Ross provides a deep dive on the origins of Narnia and how it came to be vis a vi The Magician's Nephew, as well as pointing out a frustrating plot hole regarding Jadis' demise. Also Santa is here? Which makes sense. After all, the Jesus lion is here as well! Thank you all again so much for supporting us this year. We'll be back in March on main feed, but in the meantime, you can still catch us over on our Patreon, which you can find at the link below. Please stay safe, everyone. Take care of yourselves and each other.  SUPPORT US ON PATREON! The Chronicles of Narnia (1988) Aslan is so goofy you guys

Sophia Holcomb joins Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller to explore how C. S. Lewis portrays a theology of creation, sin, redemption, sanctification, and new creation throughout The Chronicles of Narnia. From Aslan's creation song and the White Witch's curse to Aslan's substitutionary death and final restoration in The Last Battle, they trace how Lewis communicates the gospel through his most well-known books. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

QUOTES FOR REFLECTION“Wrong will be right, when Aslan comes in sight,At the sound of his roar, sorrows will be no more,When he bares his teeth, winter meets its death,And when he shakes his mane, we shall have spring again.”~C.S. Lewis (1898-1963), The Lion, the Witch and the Wardrobe “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.”~Dr. John Ashley Null, Humboldt University (Berlin) and Anglican Bishop of North Africa “But where, say some, is the King of America? I'll tell you, friend, he reigns above….”~Thomas Paine (1737-1809) in “Common Sense” (pub. January 10, 1776) “There has not been a ‘when' when the Father was not in existence. This, then, is true of the Son and of the Holy Spirit. Put another question and I will answer it.Since when has the Son been begotten? Since as long as the Father has not been begotten.Since when has the Spirit been proceeding? Since as long as the Son has not been proceeding but being begotten in a non-temporal way that transcends explanation.”~Gregory of Nazianzus (c. 329-390) in “On the Son” orations 29, chapter 3 “We believe in one God, the Father Almighty, maker of all things visible and invisible. “And in one Lord Jesus Christ, the Son of God, begotten of the Father, the only-begotten; that is of the essence of the Father, God of God, light of light, very God of very God, begotten, not made, consubstantial with the Father; by whom all things were made both in heaven and on earth. Who for us men and for our salvation came down and was incarnate and was made man; he suffered and the third day he rose again, and he ascended into heaven; from then he shall come to judge the living and the dead. “And in the Holy Spirit. “But those who say: ‘There was a time when he was not;' and ‘he was not before he was made;' and ‘he was made out of nothing,' or ‘he is of another substance' or ‘essence,' or ‘The Son of God is created,' or ‘changeable,' or ‘alterable'—they are condemned by the holy catholic and apostolic Church.”~The Nicene Creed (325 AD) “…we are not entitled to such license, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet…”~Gregory of Nyssa (c. 335-c. 394), church leader from ancient Cappadocia; key participant in the Council of Constantinople (381AD), that confirmed and expanded the Nicene Creed (325 AD). SERMON PASSAGEselected passages (ESV)John 5 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Philippians 24 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Psalm 21 Why do the nations rage  and the peoples plot in vain?2 The kings of the earth set themselves,  and the rulers take counsel together,  against the Lord and against his Anointed, saying,3  “Let us burst their bonds apart  and cast away their cords from us.” 4 He who sits in the heavens laughs;  the Lord holds them in derision.5 Then he will speak to them in his wrath,  and terrify them in his fury, saying,6 “As for me, I have set my King  on Zion, my holy hill.” 7 I will tell of the decree:  The Lord said to me, “You are my Son;  today I have begotten you.8 Ask of me, and I will make the nations your heritage,  and the ends of the earth your possession.9 You shall break them with a rod of iron  and dash them in pieces like a potter's vessel.”10 Now therefore, O kings, be wise;  be warned, O rulers of the earth.11 Serve the Lord with fear,  and rejoice with trembling.12 Kiss the Son,  lest he be angry, and you perish in the way,  for his wrath is quickly kindled.  Blessed are all who take refuge in him.

Advent is a time of great anticipation as we await the Christ-child entering our world at Christmas. This year, through the imagination of C.S. Lewis and his book The Lion, the Witch, and the Wardrobe, join us on Sunday mornings as we uncover the story of the birth of Christ in a new way. When the Pevensie children hear Aslan's name for the first time it does different things in each of them, revealing their hearts' truest needs. The names of Christ—"Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace"—do a similar work in us. What are we most waiting for this season? Passage: Isaiah 9:1-7 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

For years, regional rivalries have limited cooperation between Turkey and Iran. Now, shared security concerns over Israel are providing common ground. During a recent Tehran visit, the Turkish foreign minister called Israel the region's "biggest threat". Turkish foreign minister Hakan Fidan, hosted in Tehran by his Iranian counterpart Abbad Aragchi, declared that both countries see "Israel as the biggest threat to stability in the Middle East", because of its "expansionist policies". Ankara is increasingly angry over Israel's military operations in Syria, which it considers a threat to security. Syria's new regime is a close Turkish ally. With the Iranian-backed Syrian regime overthrown and Iran's diminishing influence in the Caucasus, another region of competition with Turkey, Tehran is viewed by Ankara as less of a threat "Ankara sees that Tehran's wings are clipped, and I'm sure that it is also very happy that Tehran's wings are clipped", international relations expert Soli Ozel told RFI. Ozel predicts that diminished Iranian power is opening the door for more cooperation with Turkey. Cooperation "Competition and cooperation really define the relations. Now that Iran is weaker, the relationship is more balanced. But there are limits, driven by America's approach to Iran", said Ozel. Murat Aslan of SETA, the Foundation for Political, Economic, and Social Research, a Turkish pro-government think tank, points out that changing dynamics inside Iran also give an impetus to Turkish diplomatic efforts towards Tehran. Israel talks defence with Greece and Cyprus, as Turkey issues Netanyahu warrant "Iran is trying to build a new landscape in which they can communicate with the West, but under the conditions they have identified", observes Aslan. "In this sense, Turkey may contribute. So that's why Turkey is negotiating or communicating with Iran just to find the terms of a probable common consensus." However, warming relations between Turkey and Iran are not viewed in a favourable light by Israel, whose ministers have in turn accused Turkey of being Israel's biggest threat. Tensions are rising over Turkish President Recep Tayyip Erdogan's strong support of Hamas, which Ankara's Western allies have designated as a terrorist organisation. "Obviously, Israel does not want to see Iranian and Turkish relations warm as Israel sees Iran as an existential threat and hence anything that helps Iran is problematic from Israel's perspective", warns Turkey analyst Gallia Lindenstrauss at the Institute for National Security Studies in Tel Aviv. Turkey warns Kurdish-led fighters in Syria to join new regime or face attack This month, Israeli security forces accused Hamas of operating a major financial operation in Turkey under Iranian supervision. Many of Hamas' senior members are believed to reside in Istanbul. American ally Israeli concerns over Turkey's improving Iranian ties will likely be exacerbated with Turkish officials confirming that a visit by President Erdogan to Iran has been "agreed in principle". Ankara also has a delicate balancing act to make sure its Iranian dealings don't risk antagonising its American ally, given ongoing tensions between Tehran and Washington. Good relations with Washington are vital to Ankara as it looks to US President Donald Trump to help ease tensions with Israel. "For Israel, the United States shapes the environment right now", observes Aslan. "The Turkish preference is to have an intelligence diplomacy with Israelis, not to have an emerging conflict, but rely on the American mediation and facilitation to calm down the situation", added Aslan.

Advent is a time of great anticipation as we await the Christ-child entering our world at Christmas. This year, through the imagination of C.S. Lewis and his book The Lion, the Witch, and the Wardrobe, join us on Sunday mornings as we uncover the story of the birth of Christ in a new way. A thaw has come to Narnia, and with it comes a forerunner of Aslan: Father Christmas bringing gifts to all the Narnian animals, the Sons of Adam, and the Daughters of Eve. The gifts he brings are meant to prepare the Pevensie children for the hard work of following Aslan, who is coming. Isaiah 35 tells the story of a spring thaw too. Meanwhile, we remember that Christ also had a forerunner in his cousin, John the Baptizer. And in baptism we receive the gifts we need to follow Christ, who is coming. Passage: Isaiah 35 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

Where Worship & Christmas Meet // Aslan White // Post Falls Campus by The Heart

The lead lioness of our pride, Carrie is absolutely relentless in the protection of her people. That starts with her wonderful family: her husband, Britt, and her children Izzy and Colton. But her tribe extends to include everyone she works with – and every client she works for.A senior management professional with nearly 30 years of experience, Carrie is committed to the honest goal of positively affecting every life she touches, every day. She's held to that focus while demonstrating success in aggressive company growth, P&L management, program management and team leadership. And she's instilled that ambition as the defining ingredient of the Aslan corporate culture.Carrie is more than an innovative and resourceful critical thinker with a proven history of forging strong relationships. Think of her more as a persistent force of nature, a powerhouse of energy absolutely committed to advancing and protecting the lives of those under her reign. Just like any proud lioness would.https://www.aslanhomelending.com/https://www.facebook.com/AslanHLC**********************************************************Judy Carlson is the CEO and Founder of the Judy Carlson Financial Group, where she helps couples create personalized, coordinated financial plans that support the life they want to live – now and in the future. As an Independent Fiduciary and Comprehensive Financial Planner, Judy specializes in retirement income and wealth decumulation strategies. She is a CPA, Investment Advisor Representative, licensed in life and health insurance, and certified in long-term care planning.Judy's mission is to help guide clients with clarity and care, building financial plans that focus on real planning built around real lives.Learn More: https://judycarlson.com/Investment Adviser Representative of and advisory services offered through Royal Fund Management, LLC, a SEC Registered Adviser.The Inspired Impact Podcasthttps://businessinnovatorsradio.com/the-inspired-impact-podcast/Source: https://businessinnovatorsradio.com/the-inspired-impact-podcast-with-judy-carlson-interview-with-carrie-gusmas-president-and-ceo-aslan-home-lending-corporation

Great Gerwig's Narnia reboot will not be your grandmother's Narnia, will change the world, and will feature music by The Doors and Pink Floyd... in a story set in the 1950s. Also, Aslan is probably a chick now.I'm sure this is going to be a MASSIVE hit with longtime fans of Narnia. Absolutely.Watch this podcast episode on YouTube and all major podcast hosts including Spotify.CLOWNFISH TV is an independent, opinionated news and commentary podcast that covers Entertainment and Tech from a consumer's point of view. We talk about Gaming, Comics, Anime, TV, Movies, Animation and more. Hosted by Kneon and Geeky Sparkles.D/REZZED News covers Pixels, Pop Culture, and the Paranormal! We're an independent, opinionated entertainment news blog covering Video Games, Tech, Comics, Movies, Anime, High Strangeness, and more. As part of Clownfish TV, we strive to be balanced, based, and apolitical. Get more news, views and reviews on Clownfish TV News - https://more.clownfishtv.com/On YouTube - https://www.youtube.com/c/ClownfishTVOn Spotify - https://open.spotify.com/show/4Tu83D1NcCmh7K1zHIedvgOn Apple Podcasts - https://podcasts.apple.com/us/podcast/clownfish-tv-audio-edition/id1726838629

In this episode of the Fight Junkie Podcast series, we touch on the 1 round slugfest between Iwo Baraniewski V Ibo Aslan at UFC 323."No Embed Without Credit!"Our website:http://www.fightjunkie.comRumble Channel:https://rumble.com/c/c-3678168Official Fight Junkie Discordhttps://discord.com/invite/eSSGxMawXVFollow Us On These Social Media Platforms:https://twitter.com/FightJunkieComhttps://www.instagram.com/fight_junkie/https://www.twitch.tv/realfightjunkiehttps://anchor.fm/fight-junkiehttps://www.tumblr.com/blog/realfightjunkieListen To Our Podcast Here:Our podcast is live on Apple HomePod. Try saying, "Hey Siri, play the podcast Fight Junkie.Our podcast should also be live soon on Google Home. Try saying “Hey Google, play the podcast Fight JunkieAmazon Music: https://music.amazon.com/podcasts/281faea0-e592-455b-ae3c-be89ca86a0d3/Fight-JunkieAnchor: https://anchor.fm/fight-junkieApple Podcasts: https://itunes.apple.com/us/podcast/fight-junkie/id1430819358?mt=2&uo=4Spotify: https://open.spotify.com/show/7K5YtwXFO28DIwbiYNA2bdBreaker: https://www.breaker.audio/fight-junkiePocket Casts: https://pca.st/0CZdRadio Public: https://play.radiopublic.com/fight-junkie-WRVrwwStitcher: https://www.stitcher.com/podcast/anchor-podcasts/fight-junkieOvercast: https://overcast.fm/itunes1430819358/fight-junkie

Josh Thomson reacts to UFC 323 immediately after the event ends! Major night of nights, shocking moments, title changes and MORE! Go to WeWantPicks.com/OFFER and use code ANDSTILL and claim your 10% discount. Use our link and claim a free LMNT Sample Pack when they make any purchase! The LMNT Sample Pack includes 1 packet of every flavor, no questions asked refunds on all orders – you don't even have to send it back! This offer may be claimed be first-time and returning LMNT customers, ONLY THOUGH OUR LINK! http://drinklmnt.com/WeighingIn Follow Josh on X/Instagram @therealpunk Intro 00:00 Dvalishvili vs Yan 06:02 Pantoja vs Van 16:05 Moreno vs Taira 19:13 Cejudo vs Talbott 26:42 Blachowicz vs Guskov 33:35 Dawson vs Torres 34:55 McKinney vs Duncan 36:18 Barber vs Silva 39:17 Sadykhov vs Ziam 41:41 Vettori vs Ferreira 42:29 Barboza vs Turner 44:43 Baraniewski vs Aslan 46:56

In C.S. Lewis' novel, Prince Caspian, there is a famous scene where Lucy rushes to Aslan the lion, falls between his front paws and buries her face in his mane. Aslan the lion represents Jesus. When Lucy is resting in his mane, she says these famous words. "Your bigger!", says Lucy. Aslan says, "That is because you are older, little one… every year you grow, you will find me bigger." C.S. Lewis' point is the more we grow in Christ, the bigger Christ becomes. In the first message of this Christmas series, we study the opening verses of the book of Hebrews to help us see that Jesus is greater and bigger than we can comprehend.

In C.S. Lewis' novel, Prince Caspian, there is a famous scene where Lucy rushes to Aslan the lion, falls between his front paws and buries her face in his mane. Aslan the lion represents Jesus. When Lucy is resting in his mane, she says these famous words. "You're bigger!", says Lucy. Aslan says, "That is because you are older, little one… every year you grow, you will find me bigger." C.S. Lewis' point is that the more we grow in Christ, the bigger Christ becomes. In the first message of this Christmas series, we study the opening verses of the book of Hebrews to help us see that Jesus is greater and bigger than we can comprehend.

Dünya Alem'in bu bölümünde İslam Özkan, “Ortadoğu'da Barışı Aramak” sempozyumunun başkanı Zeki Kılıçaslan ve sempozyum düzenleyicilerinden Dr. Tarkan Tek ile bölgedeki çatışmaları, barışın nasıl mümkün olabileceğini ve sempozyumun amaçlarını konuşuyor. Programda Ortadoğu'nun küresel ve bölgesel krizleri, anti-emperyalist ve anti-siyonist duruşun neden güçlendiği ele alınıyor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Breaking down #UFC323 card, UFC Paramount + card / UFC 325 etc.!LIKE - COMMENT - PLEASE SUBSCRIBEUFC 323 TIMESTAMPS:(0:01) - Intro(01:47) - UFC Qatar Recap(19:20) - Paramount+ Card Announcement UFC 324 & UFC 325(21:44) - Pimblett vs Gaethje (34:49) - Nunes vs Harrison (37:10) - Volkanovski vs Lopes UFC 323 PRELIMS:(44:20) - Naimov vs Santos (47:00) - Abdul-Malik vs Trocoli (49:12) - Baraniewski vs Aslan (51:39) - Barboza vs Turner (56:22) - Vettori vs Ferreira (59:50) - Sadykov vs Ziam(1:03:21) - Barber vs Silva (1:08:48) - McKinney vs Duncan (1:11:55) - Dawson vs Torres UFC 323 MAIN CARD: (1:14:30) - Blachowicz vs Guskov (1:18:55) - Triple C vs Payton Ocean (1:29:50) - Moreno vs Taira (1:34:50) - CO-MAIN: Pantoja vs Van(1:42:00) - MAIN: Merab vs Yan 2 I post all my final picks on my social media accounts down below. FOLLOW AND SUB THE Social Media accountsTWITTER / X Account: @KIABmediaInstagram: @keepitabuck_mediaTik Tok: @ kiabmedia_#ufcpicks #worththeweightmma

Long ago, before the great lion Aslan bounded onto bookshelves, C. S. Lewis wrote a science fiction novel set on mythological Mars. From there, the sequel carried Dr. Elwin Ransom by angels to the sister planet Venus. And from there … the Ransom/Cosmic/Space Trilogy descended to the dull world of corrupt college boards, inner-ring politics, and a secret technocracy bent on world domination with the aid of mad science and demons and everything. Eighty years after That Hideous Strength, we explore why C. S. Lewis created this earthbound and weird and wonderful pre-political supernatural thriller. Episode sponsors Sons of Day and Night by Mariposa Aristeo A Faie Tale by Vince Mancuso Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: Josiah DeGraaf's Sun Eater series article Subscribe free to get updates and join the Lorehaven Guild That hideously obscure front cover image. 1. The temptations to wield inner rings The Ransom Trilogy really includes all three fantastical genres. It starts with sci-fi, continues to fantasy, ends in supernatural. Stephen would have appreciated knowing this before this book! Because that fact, plus the cover, will affect your expectations. More than the other two, Hideous Strength feels a weird hybrid. For instance, it begins on Earth and feels “grown-up,” even dull. Who is Mark Studdock and Jane? Why do we care about them? And where is Dr. Ransom and the creatures of books 1 and 2? But here Lewis is addressing some deep and personal enemies. One of them is the “inner ring” villain he writes about elsewhere. Call this “the room where it happens,” that seat of power. Right now some conspiracists claim to “expose” secret inner rings. Yet more often they're trying to make new “rings” themselves. This “normal,” subtle threat marks the first real evil of the story. Mark, a social-climbing sociologist, craves to reach this influence. Then he gets there … and discovers it's run by the greater threat. 2. A not-so-N.I.C.E. secular technocracy Enter the National Institute for Co-ordinated Experiments. It's a social movement, an actual autocratic state bent on power. They're all about science, social engineering, efficiency, machines. These theorists take the worst of evil ideologies and mix them up. And for Lewis, this represents the worst corruptions of academia. They destroy natural land like Saruman. Hijack history like IngSoc. And they take over newspapers in plain sight like any petty tyrant. Some have different aims/ideas, such as a truly scary revelation about what exactly has gone wrong with the sterility of the Moon. Others are so poisoned by elitism that they “naturally” fall into evil. That's why we call this a pre-political story. Yes, it's about politics and has overlapping theme, but is about the ideas beneath this. N.I.C.E.'s goal: the subjugation of the human race to macrobes. From here, Lewis finally explains the recurring visions of Jane Studdock (revealing the conspiracy) and a holy resistance order. And, lest there be any doubt, we soon learn the worst threat of all. 3. Devils vs. power to demolish strongholds At last, Dr. Ransom enters the story, leading a small diverse group. He's recruited Christian fellow academics, sure, but also one rather sympathetic skeptic, leading women, and working-class folks. Their enemy is not just flesh and blood, but dark spiritual powers. That's why we call Hideous Strength a true supernatural thriller. Astute readers will discern demonic activity behind the veil. That's no surprise for the author of The Screwtape Letters. Yet the activity is more subtle, in allusion, not overt like Peretti. Ultimately we discern the demons/humans spread their evil ideas in an area Lewis knew very well: the corruption of language. Words, meanings, symbols, translations are vital to this story. And perhaps it's no surprise that the ultimate battle is won not by weapons or even direct intrusions of magic, but by word powers. Clearly the author had in mind a certain Genesis 11 narrative! By the end, one hero utters this divine judgment: “Qui Verbum Dei contempserunt, eis auferetur etiam verbum hominis.” (Kee vehr-boom Deh-ee kon-temp-seh-roont, eh-ees ow-feh-reh-toor eh-tee-ahm vehr-boom ho-mee-nees) Translated: “They that have despised the word of God, from them shall the word of man also be taken away.” These villains “have pulled down Deep Heaven onto their heads.” Holy agents unite from the planets and the past to empower good. Lewis also brings in, quite overtly, his love for medieval cosmology and the planetary influences that are crucial to this universe. And now (with a reread) Stephen has experienced this story with delight like he had hoped, particularly with Lewis's latter head-hopping and fun-poking at the expense of N.I.C.E.'s evildoers. That Hideous Strength ends with startling eucatastrophe and celebration of biblical and based virtues, from cosmic to familial. It's no wonder the story has gained new fans in these similar days. Com station Top question for listeners Do you prefer demonic evil in fiction to be overt or subtle? Next on Fantastical Truth Well, we just talked about the first Chronicle of Narnia … the book! Yet many fans found or rediscovered this series thanks to the Disney-distributed, Walden Media–made film from director Andrew Adamson. Want to feel old? That was two decades ago! So now we shall look back at Narnia's journey to the box office with The Lion, the Witch and the Wardrobe, which released twenty years ago on Dec. 9, 2005.

MMALOTN is back to give you breakdowns and predictions for UFC 323: Dvalishvili vs Yan 2.

Advent begins in a land under a spell — where the world is frozen in fear, and hope feels like a rumor. Yet through the frost comes a whisper: “Aslan is on the move.” This series draws from the heart of C.S. Lewis's Narnia and the ancient rhythm of Advent to name the ache of our world while awakening us to the warmth of Christ's coming.

Year-end pressure, big presentations, quota conversations, it all amplifies one thing: fear.In our latest Sales with ASLAN, long-time friend and team member of ASLAN, John Cequeria, unpacks how survival instincts hijack performance, and how gratitude, service, and abundance can bring you back to your best self. After his life-altering experience in the Twin Towers on 9/11 and 15 years in sales transformation, John became a student of unlocking barriers to change and performance, and of developing a mindset that brings us fulfillment.If you want your team to sell with emotional intelligence, stay present under pressure, and get back into flow, this one is worth sharing.

Aslan lives and he is on the move. What could happen if there were a few more Leos in the Church today?

Aslan Kaya annesinin doğup büyüdüğü Savana'da tur rehberi olabilme hayaliyle bu özel toprakları ziyarete gider. Savana'nın eşsiz güzelliklerini paylaştığımız bu sıcacık hikaye yaklaşık 27 dakika sürüyor ve uykuyu derinleştiren müziğiyle 45 dakikaya tamamlanıyor.

This week's scripture:Psalm 46Luke 23v33-43Hannah dives into Narnia's theme of enchantment in the world as the trees come alive when Aslan is near after being dormant for so long. How might we recognize Jesus as King over all creation and every aspect of our lives?

This week's scripture:Psalm 98Luke 15v11-32Adam digs into the Narnia theme that Aslan seems to always be loving the unlovable. How do we allow our unlovableness, combined with God's love for us, to drive us toward mercy - mercy from God and for others? 

A lecture given at L'Abri Fellowship in Southborough, Massachusetts. For more information, visit https://southboroughlabri.org/ by Matt Dickerson, guest lecturer Lament is woven into the story of God's people from the Psalms and prophets to the teaching of Jesus. It is also an important element of the fabric of J.R.R. Tolkien's Middle-earth writings. Indeed, through his major works including The Hobbit, The Lord of the Rings, and The Silmarillion, Tolkien connects lament to wisdom and shows that lament is both rooted in hope and leads to action. Matthew Dickerson is the author of numerous books, book chapters, and essays on the writings of Tolkien and C.S. Lewis, including most recently Aslan's Breath: Seeing the Holy Spirit in Narnia. He has also written about Biblical lament in his recent book Birds in the Sky, Fish in the Sea: Attending to creation with Delight and Wonder. The Copyright for all material on the podcast is held by L'Abri Fellowship. We ask that you respect this by not publishing the material in full or in part in any format or post it on a website without seeking prior permission from L'Abri Fellowship. ©Southborough L'Abri 2025

Gavin Ortlund shares his favorite moment from The Chronicles of Narnia, a scene that shows how even when life feels dark and confusing, Jesus is guiding our every step, just as Aslan guided Shasta.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

(3:00) Corey sees reason to keep door open for a 5-1 end to the regular season(17:00) There's no guarantee for an elite head coach?(26:00) Is FSU feeling post 2024 stress in pivotal stretches of games?(40:00) Aslan's formula for coaches(50:00) Corey holding onto 8-4 as a fairly high probabilityMusic: Militarie Gun - God Owes Me Moneyvitaminenergy.com | PROMO: warchantbogo | buy one, get one free!In Crawfordville, your Home Convenience Store is ACE Home Center & NAPA Auto Parts located at 2709 Crawfordville HwyUpgrade your wallet today! Get 10% Off @Ridge with code WAKEUP at https://www.Ridge.com/WAKEUP #Ridgepod Download the  Underdog app today and sign up with promo code WARCHANT to score fifty dollars in Bonus Funds when you play your first five dollars.Must be 18+ (19+ in Alabama & Nebraska; 19+ in Colorado for some games; 21+ in Arizona, Massachusetts & Virginia) and present in a state where Underdog Fantasy operates. Terms apply. See assets.underdogfantasy.com/web/PlayandGetTerms_DFS_.html for details. Offer not valid in Maryland, Michigan, New Jersey, New York, Ohio, and Pennsylvania. Concerned with your play? Call 1-800-GAMBLER or visit www.ncpgambling.org. In New York, call the 24/7 HOPEline at 1-877-8-HOPENY or Text HOPENY (46736)  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

(3:00) Corey sees reason to keep door open for a 5-1 end to the regular season(17:00) There's no guarantee for an elite head coach?(26:00) Is FSU feeling post 2024 stress in pivotal stretches of games?(40:00) Aslan's formula for coaches(50:00) Corey holding onto 8-4 as a fairly high probabilityMusic: Militarie Gun - God Owes Me Moneyvitaminenergy.com | PROMO: warchantbogo | buy one, get one free!In Crawfordville, your Home Convenience Store is ACE Home Center & NAPA Auto Parts located at 2709 Crawfordville HwyUpgrade your wallet today! Get 10% Off @Ridge with code WAKEUP at https://www.Ridge.com/WAKEUP #Ridgepod Download the  Underdog app today and sign up with promo code WARCHANT to score fifty dollars in Bonus Funds when you play your first five dollars.Must be 18+ (19+ in Alabama & Nebraska; 19+ in Colorado for some games; 21+ in Arizona, Massachusetts & Virginia) and present in a state where Underdog Fantasy operates. Terms apply. See assets.underdogfantasy.com/web/PlayandGetTerms_DFS_.html for details. Offer not valid in Maryland, Michigan, New Jersey, New York, Ohio, and Pennsylvania. Concerned with your play? Call 1-800-GAMBLER or visit www.ncpgambling.org. In New York, call the 24/7 HOPEline at 1-877-8-HOPENY or Text HOPENY (46736)  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.