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Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss Milos, a popular island to visit because it has a never ending number of beaches and some of the best waters in Greece!Tune in to hear more about Milos and enjoy some bonus content at the end with Marias top picks in Milos.Greek phrase shared on the episode: I tried the Milos pumpkin spoon sweet and it was tasty: Dokímasa to kouféto tis Mílou kai ítan nóstimo (In Greek: Δοκίμασα το κουφέτο της Μήλου και ήταν νόστιμο).Websites for festivals:https://milos.gr/en/home/https://www.e-kyklades.gr/travel/tourism/milos_eventsEurovision song by Giorgos Alkaios filmed in Milos: https://www.youtube.com/watch?v=bmeCC53FKes&list=RDbmeCC53FKes&start_radio=1Further podcast listening:The best of SantoriniMy Greek WineGreek Islands for solo travellersWhere to stay in SantoriniWhere to stay in AthensAthens - A GreekendFolegandrosDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
Elizabeth Baird Hardy, Deputy Headmistress of Hogwarts Professor, the genius behind AppalachianInkling.com, Hunger Games expert, and author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels, joined Nick and John to discuss the Charm Bracelet that J. K. Rowling posted on her Twixter home page as a Christmas gift to her readers. She said that that the thirteen charms on nine links were a set of clues about the next Strike novel, the ninth in a ten book series.In the first Part of Elizabeth, Nick, and John's conversation, they discussed Rowling's charm bracelet history, speculated about why she posted this picture when she did, decided to look at each charm on the bracelet for its stand-alone meaning and its place in the nine link set, and to read the whole series as if it were a ring composition, one reflecting a nine Part structure in Strike 9. They then made deep dives into the details of each charm: the heart shaped box containing a ‘You and Me' engagement ring, a golden diamond-laden egg, a foul anchor, two angels, and a Trojan horse.In this second Part of that conversation, the trio of Serious Strikers continue with the remaining charms on the bracelet, namely, a Jack-in-the-box, an Hourglass, a White Rose and Crocodile, a Corvid head, and a Psalter paired on the last link with the Head of Persephone. They share their thoughts, too, about the bracelet as a symbolic integer and its ring meaning.The notes below are in support of references they make mid-flight and to other resources of interest to Magic Charm Decoders! Enjoy.Thank you to all our subscribers with special gratitude and appreciations for our paid subscribers; you are the wind in our sails, the heat from our vents… Serious Strikers are reading Browning's The Ring and the Book, charting Hallmarked Man Part Six, and reviewing the Myth of Cupid and Psyche to look for parallels in the Strike-Ellacott series. See you soon!Jack-in-the-Box Charm* Rowling claims this as her favorite charm (Nick and John in the conversation mistakenly attribute this preference to the Psalter charm):* Badly Wired Lamp ID'd it* Is it a devil — or a Racoon?* The jack in the box toy, the 'Jack' being a devil, was invented in Germany in the 16th century as a mockery of the Roman Catholic doctrine of the Real Presence of Christ in the Eucharist. * The shape of this charm, the golden circular center in the inside of the open box top, represents the transcendent spiritual realm and the square bottom with its four directions, the fallen world. The ‘jack' devil lives in the latter but is from the former.* The charm is the third latched object in the chain, the heart box and Trojan horse preceding it and the psalter at chain's end following it — which means the ring latch and center are latched objects with surprises inside. The two interior objects at center have deadly surprises and the beginning and end eternal life interiors. The symbolism here is of the human being and its capacity via choice for either spiritual perfection in sacrificial love (anteros) or consumption by individual desires (eros). The thing hidden inside, man's spiritual capacity or heart, is either light or darkness, the inside bigger than the outside. (John)* What is the Strike 9 connection, the analogue to the demonic Jack in the box? Is it RFM? Uncle Ted? Ilsa's husband Nick? Polworth?* The Jack's position is at the center of the bracelet and between the hourglass and the Trojan horse. So it's placed between cleverness and craftiness and things that we can control and bad surprises, but also time, because we can't control time. (Elizabeth)Hourglass Charm* tempus fugit ‘like sand in an hourglass'* memento mori* infinite symbol* The Strike series may be a collection of mystery-story genres, each one illustrating a unique type of story, different from all the others while keeping the same core of characters and overarching narrative (cf., Rowling's note in The Running Grave acknowledgements that that book was her “cult” book). The hourglass, then, may be Rowling's pointer to Strike9 being a suspense drama in which the good guys not only have a challenging mission (find and rescue the missing Robin, Strike, Lucy, Pat, whomever) but have to do it before a literal deadline arrives. The Ticking Clock plot device.* If the Jack at link five is the center of the bracelet ring of nine links, how does the hourglass mirror the Trojan horse? It's two parts? The deadline aspect? “Reveal the crazies inside before the hourglass empties”?White Rose Charm* White Rose of Yorkshire* The interior of the flower charm is a literal Turtleback or ring composition diagram.* White Rose of Dante: Paradiso Cantos XXXI and XXXIIThe true home of all the blessed is with God in the Empyrean, a heaven of pure light beyond time and space. Dante sees the blessed systematically arranged in an immense white rose: like a hologram, a three-dimensional image, the rose is formed from a ray of light reflected off the outer surface of the Primum Mobile (30.106-17). The queen of this white rose is the Virgin Mary, traditionally represented as a rose herself (see Par. 23.73-4). This celestial rose recalls large rose windows of Gothic cathedrals, many of which are dedicated to Mary. The image of the rose, often red, is also used to represent Christ or, in other contexts, earthly love. The white rose is symmetrically structured according to various criteria, including belief, age, and gender. One half of the rose, already full, holds those who, according to Christian tradition, believed in Christ to come (the blessed of the Hebrew Bible); the other half, with only a few seats still unoccupied, contains those who believed in Christ already come (saved Christians). Two gendered rows mark this division of the rose in two halves. In the row below Mary appear women of the Hebrew Bible (Eve, Rachel, Sarah, Rebecca, Judith, Ruth, and unnamed others); Beatrice is seated next to Rachel, on the third row from the top. Opposite Mary, John the Baptist heads a row of men containing Francis, Benedict, Augustine, and other Christian fathers. Mary is flanked by Adam (first man) and Moses on one side, and Peter (first pope) and John the Evangelist on the other. John the Baptist is flanked by Lucy on one side and Anna, the mother of Mary, on the other. While only adults are seated in the upper section of the rose, below a certain line the rose contains souls of blessed children, their precise location based not on their own merits (since they lacked the power of free will) but on predestination. As physical laws do not apply in the Empyrean, Dante's ability to see these figures is not diminished by distance (30.118-23; 31.76-8).* White Rose of Mockingjay (Hunger Games finale)The prevailing symbol of Catching Fire and the most meaningful token the Christ figure of the series gives Katniss is a pearl, the solid-light symbolism of which we've discussed before. I think Commander Paylor's name may be our last Madge-Pearl-Mags name reference in being a “pale orb.” That gold and pearls have a similar translucency and metaphysical correspondence with the ‘Light of the World' make the twin possibilities that much more rich — and Commander Paylor's ascending to Panem's Presidency that much more meaningful and appropriate.Katniss steps into the Garden with the Pearl's blessing (“on my authority”) and discovers roses of every possible color. There are red, of course, and “lush pink, sunset orange, and even pale blue.” She knows what she wants, though; the rose colored like light, the white rose, Dante's symbolic prelude to the beatific vision and transcendence. Just as she cuts the “magnificent white bud just about to open” “from the top of a slender bush” (ibid, p. 355), the manacled, “pale, sickly green” President Snow, our snake in the Garden, speaks.“The colors, are lovely, of course, but nothing says perfection like white.”Our story Satan, you recall, left her a white rose in District 12 in chapter 1 and dropped roses with the bunker buster bombs in Part 1 to terrify Katniss. Now we know why. He was taunting her with her end, that as a seeker's soul he knew her goal was perfection in Christ and taunted her with it, especially when he held Peeta-Christ and understood the cartharsis and chrysalis she would have to pass through to claim it herself. Now that she is in the inner sanctuary, the High Place, he tells her the truth she could not hear anywhere else, the final, ugly truth about the cause for which Katniss had sacrificed everything. Snow reveals, just as Peeta had told her at the story's start, that she was deceived by those she trusted. President Coin killed Primrose with a weapon designed by Gale.Having been to the Absolute center, the world navel, and taken away the beatific vision as a white rose, Katniss is no longer a seeker but the resolution of contraries, an androgyn of justice and mercy. She is above right and wrong now as the phoenix-mockingjay and hears the voice of the “murderer” on the Hanging Tree at last. She deceives President Coin at the Victors Meeting as something of an avenging angel; she becomes a murderer herself by assassinating President Coin. Peeta-Christ comes down from the tree as her savior once again and prevents her suicide via Nightlock by his out-of-nowhere intervention.* Why does the White Rose share the seventh bracelet link with a crocodile? Faerie Queene!Crocodile Charm* The Crocodile in Shed, crocodile skin handbags (Hallmarked Man) “Maybe the4 crocodile or whatever they're keeping in the shed's chewed its way out,” said Strike. “ (Chapter 22, p 176; center chapter of Part 2)* Crocodile entry, Cirlot's Dictionary of SymbolismCrocodile Two basically different aspects of the crocodile are blended in its symbolic meaning, representing the influence upon the animal of two of the four Elements. In the first place, because of it viciousness and destructive power, the crocodile came to signify fury and evil in Egyptian hieroglyphics (19); in the second place, since it inhabits a realm intermediate between earth and water, and is associated with mud and vegetation, it came to be thought of as an emblem of fecundity and power (50). In the opinion of Mertens Stienon there is a third aspct, deriving from its resemblance to the dragon and the serpent, as a symbol of knowledge. In Egypt, the dead used to be portrayed transformed into crocodiles of knowledge, an idea which is linked with that of the zodiacal sign of Capricorn. Blavatsky compares the crocodile with the Kumara of India (40). Then, finally, come the symbols of Inversion proper and of rebirth. (67)* Lyndy Abraham's Dictionary of Alchemical Imagery entry for ‘Crocodile:'Crocodile The mercurial *serpent or transforming arcanum in its initial chthonic aspect during the dark, destructive opening of the opus alchymicum. Like the *bee, the crocodile was classified as a serpent in te bestiaries of the sixteenth and seventeenth centuries. The amphibious nature of the crocodile made it an apt symbol for the dual-natured *Mercurius. When Lepidus in Shakespeare's Antony and Cleopatra says, ‘Your serpent of Egypt is bred of your mud by the operation of your sun; so is your crocodile' (2.7.26-7), he is referring to the generation of gold in the earth, and the generation of the mercurial serpent through the heat of the secret *fire or ‘sun'. With the phrase ‘operation of your sun' Lepidus also alludes to the final law of the alchemical Emerald Table: ‘That which I had to say about the operation of the Sun is completed' (48)* Sandy Hope on Crocodile symbolismIsis Church crocodile in Faerie Queene: Book 5, Canto VIIBook V Canto vii. The speaker praises the virtue of justice and cites Osyris as an example of the just man. His wife, Isis, represented equity and to the Temple of Isis Britomart and Talus come to spend the night. Talus, however, is not allowed into the temple. Britomart enters and sees a statue of Isis with her foot on a crocodile. The temple is also full of the priests of Isis who are not allowed to drink wine as it leads to rebellion. Britomart sleeps under the statue of Isis and dreams that the crocodile comes alive and threatens the Goddess. The Goddess subdues the crocodile and it becomes meek and then impregnates the Goddess. She gives birth to a lion which conquers all other beats. Britomart awakes and tells her troubling dream to a priest. He tells her that the crocodile represents Arthegall, Isis represents Britomart, and the lion their son whom they will conceive. Grateful for the interpretation, Britomart leaves and comes to Radigund's castle. Radigund and Britomart battle, Britomart is wounded in the shoulder, and finally Britomart beheads Radigund. Talus enters the castle and wreaks carnage on the Amazon women inside. Britomart finds Arthegall dressed, like other, in women's clothing. she is shamed by the sight, and it is not quite clear whether her suspicions that Arthegall has been unfaithful are confirmed or refuted. She finds Arthegall some armour, arms him, and the rest in the castle. during this time Britomart rules as a princess and reforms the Amazon society so that women are restored to proper subjection to men. Finally, Arthegall leaves to complete his quest against Grantorto. Britomart lets him leave because she knows that his success in this quest is important to restore his ego. After residing further at the Amazon castle she finally leaves to help keep her mind off the absent Arthegall.* The Spenser Encyclopedia entry for ‘Church of Isis:' (408) Clifford DavidsonWhen Britomart spends the night in the temple, she sees a ‘wondrous vision' in which she participates first as a votary of Isis and then as the goddess herself. Her devotion to the statue causes her to become Isis in her dream: she is serving at the altar when she sees herself transformed into Isis but wearing the royal robe. The crocodile awakens, devours the flames which threaten to destroy the temple, and threatens to eat Isis/Britomart until it is driven back by her rod. Then it seeks her ‘grace and love,' she yields, it impregnates her, and from their union she gives birth to a lion. As the Priest explains, the crocodile is Osiris (the Egyptian god of Justice) who sleeps under the feet of Isis ‘To shew that clemence oft in things amis,/ Restraines those sterne behests, and cruell doomes of his' (22), and who shows thereby the proper relation of justice and judgment to equity. The Priest also explains to Britomart that the crocodile is Artegall, ‘The righteous Knight,' who will settle the storms and ‘raging flames, that many foes shall reare' and restore to her the heritage of her throne, and who will give her a ‘Lion like' son (23), the new British monarchy of the Tudors.The crocodile is a symbol both of guile and of a regeneration that will affect future history. As guile, its relation to Isis is reminiscent of Vice figures under the feet of triumphing Virtues in medieval art. An iconographic association between the crocodile in its demonic aspect and medieval saints' legends derives ultimately – significantly for Spenser – from the classical figure of Britomartis (Miskimin 1978). In Plutarch's Isis and Osiris 50, it is linked to Typhon, the enemy of justice and order, while in Renaissance iconographic tradition it is often symbolic of the need for prudence (for one must be prudent to avoid the wily crocodile). Cesare Ripa's Iconologia (sv Lussuria) shows the nude Luxury (or Lechery) seated upon a crocodile, an interesting analogy to its phallic sexuality in Britomart's dream. Yet along with these primarily negative associations, there are also positive ones in the crocodile's identification with Osiris/Artegall/Justice and in the implication that Isis/Britomart/Equity is incomplete without her partner. The image contains its own contradiction, unresolved by the Priest.* Troubled Blood and Faerie Queene: Where Britobart and Artegall are used as stand-ins for Robin and Cormoran:Troubled Blood features several embedded texts, the most important of which is never mentioned in the book: Edmund Spenser's Faerie Queen. Serious Strikers enjoyed the luxury of not one but two scholars of Edmund Spenser who checked in on the relevance and meaning of Rowling's choice of the greatest English epic poem for her epigraphs, not to mention the host of correspondences between Strike 5 and Queen. Elizabeth Baird-Hardy did a part by part exegesis of the Troubled Blood-Faerie Queen conjunctions and Beatrice Groves shared her first thoughts on the connections as well. Just as Lethal White's meaning and artistry is relatively unappreciated without a close reading of Ibsen's Rosmersholm, so with Strike 5 and Faerie Queen.Elizabeth Baird-Hardy* Day One, Part One: The Spenserian Epigraphs of the Pre-Released Troubled Blood Chapters* Day Two, Part Two: The Spenserian Epigraphs of Troubled Blood Chapters Eight to Fourteen* Day Three, Part Three: The Spenserian Epigraphs of Troubled Blood Chapters Fifteen to Thirty* Day Four, Part Four: The Spenserian Epigraphs of Troubled Blood Chapters Thirty One to Forty Eight* Day Five, Part Five: The Spenserian Epigraphs of Troubled Blood Chapters Forty Nine to Fifty Nine* Part Six: The Spenserian Epigraphs of Troubled Blood Chapters Sixty to Seventy One* Spenser and Strike Part Seven: Changes for the BetterBeatrice Groves* Trouble in Faerie Land (Part 1): Spenserian Clues in Troubled Blood Epigraphs* Trouble in Faerie Land (Part 2): Shipping Robin and Strike in the Epigraphs of Troubled Blood* Trouble in Faerie Land (Part 3): Searching for Duessa in Troubled BloodJohn Granger:* How Spenser Uses Cupid in Faerie Queen and Its Relevance for Understanding Troubled Blood* Reading Troubled Blood as a Medieval Morality PlayCorvid Charm* Rowling Twixter headers: 12 January 2016, 9 April 2017 (Nick)* Fantastic Beasts reference? The Lestrange Family Motto features a crow and the ‘Lost Child' of that series is named ‘Corvus'* Crow Symbolism per Cirlot, Dictionary of Symbols:Crow Because of its black colour, the crow is associated with the idea of beginning (as expressed in such symbols as the maternal night, primigenial darkness, the fertilizing earth). Because it is also associated with the atmosphere, it is a symbol for creative, demiurgic power and for spiritual strength. Because of its flight, it is considered a messenger. And, in sum, the crow has been invested by many primitive peoples with far-reaching cosmic significance. Indeed, for the Red Indians of North America it is the great civilizer and the creator of the visible world. It has a similar meaning for the Celts and the Germanic tribes, as well as in Siberia (35). In the classical cultures it no longer possesses such wide implications, but it does still retain certain mystic powers and in particular the ability to foresee the future; hence its claw played a special part in rites of divination (8). In Christian symbolism it is an allegory of solitude. Amongst the alchemists it recovers some of the original characteristics ascribed to it by the primitives, standing in particular for nigredo, or the initial state which is both the inherent characteristic of prime matter and the condition produced by separating out the Elements (putrefactio) … In Beaumont's view, the crow in itself signifies the isolation of him who lives on a superior plane (5), this being the symbolism in general of all solitary birds. (71-72)* Lyndy Abraham's Dictionary of Alchemical Imagery entry for ‘Crow:' (49)Crow, crow's head, crow's bill A symbol of the *putrefaction and *black nigredo which is the first stge of the opus alchymicum. The old body of the metal or matter for the Stone is dissolved and putrefied into the first matter of *creation, the *prima materia, so that it may be regenerated and cast into a new form. The Hermetis Trismegisti Tractatus Aureus said of this initial stage of death and dissolution in the work: ‘The First is the Corvus, the Crow or Raven, which from its blackness is said to be the beginning of the Art' (bk. 2, 235). In his Aurora, Paracelsus wrote that when the matter has been placed in the gentle heat of the secret fire it passes through corruption and grows black: ‘This operation they call putrefaction, and the blackness they name the head of the Crow' (55). Thomas Charnock likewise wrote of the putrefaction: ‘The Crowes head began to appere as black as Jett' (TCB, 296). In Zoroaster's Cave the matter produced during this stage is identified with the name of the process: ‘When the matter has stood for the space of forty dayes in a moderate heat, there will begin to appear above, a blacknesse like to pitch, which is the Caput Corvi of the Philosophers, and the wise men's Mercury' (80). According to Ripley the terms ‘crows head' and ‘crows bill' are synonymous: ‘The hede of the Crow that tokeyn call we,/And sum men call hyt the Crows byll' (TCB, 134) (see ashes). In A Fig for Momus Thomas Lodge listed the crow's head amongst other alchemical enigmas: ‘Then of the crowes-head, tell they weighty things' (Works, 3:69). When Face in Jonson's The Alchemist says that the matter of the Stone has become ‘ground black', Mammon enquires of him, ‘That's your crowes-head? And Subtle replies, ‘No, ‘tis not perfect, would it were the crow' (2.3.67-8).Psalter Charm* In ‘Charms, Psalms & Golden Clues: A brace(let) of clues for Strike 9,' Prof Groves discusses the psalm as charm:Charm first meant the incantation itself, and then the amulet that carried that incantation to protect the wearer and then – from the 19th century – the small ornamental trinkets, fastened to girdles, watch-chains and bracelets, that resembled those original, talismanic charms. This means that Rowling's clue-charm of a Psalm book (which can actually carry a sacred text) circles back beautifully to the original meaning of the word – in which a charm was an amulet carrying a holy text. These charms do not always hold texts but Rowling has confirmed that this one does: ‘The book is a psalm book and holds real, miniature psalms' I think this protective hinterland of charms make it likely that the specific psalm that such a psalm-book charm would carry would be the most comforting and talismanic of psalms – Psalm 23. This psalm famously describes the Lord's love as protective, even unto the valley of the shadow of death* John argues that, in addition to the 23rd Psalm, Psalm 90 (91 in Masoretic or KJV reckoning), the so-called ‘Soldier's Psalm' is at least as likely as an insert for this charm, which is to say, as a talisman a soldier might give a woman about to enter Hades to beg a gift from Persephone…The Head of Persephone Charm* Rowling's clarifying picture* Psyche's Last Task from Venus:One final task is then given to Psyche, one in which Psyche is commanded to bring back a bit of Persephone's beauty from the Underworld. In Greek mythology no living soul is meant to be able to enter the Underworld, let alone leave it, and so Aphrodite felt that she would be rid of Psyche once and for all. Indeed, it seemed that Aphrodite would be proved right, for Psyche's only idea about entering the Underworld was to kill herself. Before Psyche can commit suicide a voice whispers to her instructions about how to complete the task. Thus Psyche finds an entrance to the Underworld and is soon crossing the Acheron upon the skiff of Charon, and the princess even manages to gain an audience with Persephone. Persephone on the surface appears to be sympathetic to the quest of Psyche, but Psyche has been warned about accepting food or a seat in the palace of Hades, for both would bind her to the Underworld for all time. But eventually, Persephone gives Psyche a golden box, said to contain some of the goddess' beauty.* The Head of Persephone charm is paired with the Psalter on the ninth and last link; again, if the Psalm is 22 (23) or 90 (91), then the connection is an invocational prayer for help traveling through the “valley of death,” for protection from the “asp and basilisk,” the “lion and dragon.”* As above, note that the beginning, middle, and end of the bracelet feature clasped objects, with the Psalter being a codex that opens and Psyche's journey to Persephone is in pursuit of a “golden box” containing the means to otherworldly beauty. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe
Let us know if this message impacted you!In this message Pastor Joel explores how honour—or the lack of it—can make or break our families and relationships.Using the story of the Rekabites from Jeremiah 35, we see a family who honored their forefather's commands for generations, living as nomads and abstaining from wine. God contrasted them with Judah, who repeatedly ignored His voice. One group lived in blessing; the other faced disaster.Honor means recognizing someone's value and treating them as significant. In Hebrew, it means "heavy" or "weighty." In Greek, it means "precious" or "valuable." When we truly honor God, we become people who honor others—parents, children, spouses, siblings, and even those who've hurt us.The promise is simple but profound: "Those who honor me I will honor" (1 Samuel 2:30). When we choose to honor God and others—even when it's difficult—we invite His favor into our homes and families.Where might God be calling you to restore honor today? Support the show
John 20:31John 1:1-141. WHO IS JESUS? John 1:1-5John calls Jesus "the Word." In Greek, that's Logos.Now, if you were a Greco/Roman listener hearing this, your ears would perk up. Logos was a big deal in Greek philosophy—it meant the rational principle that ordered the universe, the divine reason behind everything.If you were a Jewish listener, you'd think of how God SPOKE creation into existence. "And God SAID, 'Let there be light.'" The Word of God was God's creative, powerful self-expression.John takes both ideas and says, "That Logos? That Word? He's not an 'it.' He's a 'He.' And His name is Jesus."So who is Jesus according to these first five verses?Eternal ("In the beginning was")"In the beginning WAS the Word."Not "in the beginning, the Word came into being." Not "in the beginning, the Word was created."WAS. Already existing. Already there.You know how when you show up late to a party and everyone's already having a good time? Jesus showed up to creation and said, "Oh, this? I was here before the party started. Actually, I planned the party. I AM the party."Jesus is the eternal Word who has always existed, but He entered time so you could enter eternity.Divine ("was God")"The Word was WITH God, and the Word WAS God."This is one of the clearest statements of the deity of Christ in all of Scripture. John is saying two things simultaneously:The Word was WITH God (distinction—two persons)The Word WAS God (unity—one essence)This is the Trinity in seed form. One God, existing eternally in three persons. Father, Son, and Spirit.Now, I know the Trinity can feel like theological gymnastics. Three in one? How does that work? And honestly, if you fully understood it, it probably wouldn't be God. The finite can't fully John Lennox: Consciousness, Energy cant be defined but you believe in them?Creative ("all things were made through Him")"All things were made through him, and without him was not any thing made that was made."John is emphatic here. ALL things. Not some things. Not most things. EVERYTHING that exists was made through Jesus.The mountains? Jesus. The oceans? Jesus. Giraffes? Jesus. (And honestly, giraffes alone prove God has a sense of humor. "Let's make a horse... but give it a six-foot neck and a purple tongue." Divine creativity right there.)The Word who spoke creation into existence became part of creation to save it.The same voice that said "Let there be light" would one day say "Lazarus, come forth." The same hands that flung stars into space would be nailed to a Roman cross.Life-giving ("in Him was life")"In him was life, and the life was the light of men."This is important: Jesus doesn't just HAVE life. He IS life. Life isn't something He possesses; it's something He IS.And that life brings light. In a world full of darkness—moral darkness, spiritual darkness, the darkness of not knowing why you're here or where you're going—Jesus shows up as light."The light shines in the darkness, and the darkness has not overcome it."I love that. The darkness TRIED. It's been trying since Genesis 3. And it's still trying today. But it hasn't won. It CAN'T win. Because light always defeats darkness. Always.You don't walk into a dark room and watch the darkness push the light out. You flip the switch, and darkness flees. That's what Jesus does.So who is Jesus? He's eternal, divine, creative, and life-giving. He's not a good teacher. He's not a moral example. He's GOD in the flesh.2. WHAT DID JESUS DO? (vv. 6-14)John 1:12-13Jesus doesn't just offer forgiveness (though He does). He doesn't just offer a ticket to heaven (though that's included). He offers FAMILY.Jesus didn't come to give you religion. He came to make you family.You cant earn your way in to God's family, you recive your way in.You don't become a child of God by birth, bloodline, or willpower. You become a child of God by believing.You receive. You believe. And God does the rest.
In Greek mythology, Chiron was the wisest of the centaurs – creatures who were half human and half horse. He taught other centaurs about medicine, botany, and other sciences. Today, the astronomical Chiron is teaching scientists about the formation and evolution of ring systems. Chiron is one of about a thousand known centaurs – chunks of ice and rock between the orbits of Jupiter and Neptune. It’s one of the larger ones, at an average diameter of about 125 miles. Even so, it’s so far away that it’s tough to study. But it sometimes passes in front of a distant star. Such a passage allows scientists to measure its size. It also allows them to study the space around Chiron. Rings cause the light of the background star to flicker. Observing that effect from different locations, and at different times, provides a profile of the rings. A study last year reported some changes. Scientists already knew of three rings. The new study reported evidence of a fourth ring. It’s so far out that Chiron’s weak gravity might not be able to hold it. The scientists also found a wide disk of dust. The rings and disk might be debris from a small moon, or the result of an outburst from Chiron itself. Chiron is moving closer to the Sun. As it warms up, it could produce more outbursts. So the system could undergo more big changes in the years ahead – teaching us much more about the evolution of rings around the small bodies of the solar system. Script by Damond Benningfield
Today, I'm talking about the element of fire. This is the third episode in my series on the elements. Last fall, I explored water and wind, what they represent and how to work with them in everyday life. The Element of Fire When I say fire, I mean the flames that warm you, cook your food, clear land, and forge metal. Fire is one of the few elements that feels instantly familiar and deeply mysterious at the same time. You've sat in front of a fire and felt its heat. You've probably stared into the flames and lost track of time, almost like a meditation. That alone tells you something important. For thousands of years, fire has been far more than a tool. It has been treated as a presence, revered as a teacher, and even honored as a deity. Across cultures, fire has been seen as a messenger between worlds, a force that connects the visible and invisible. In classical and esoteric traditions, fire is one of the four primary elements, alongside earth, water, and air. It's associated with energy, passion, illumination, will, creation, destruction, and transformation. More than anything, fire is the element that changes things. Everything that touches fire is altered, and there is no undo button when it comes to flames. That's exactly why mystics, shamans, and alchemists paid such close attention to it. When I talk about fire as a spiritual element, I'm talking about a force that burns away what no longer serves, illuminates what's been hidden, and initiates transformation at a deep level. Fire is never subtle. Fire Across Time and Tradition If you look back through history, fire appears everywhere people were trying to understand life, death, and the unseen world. In ancient Greece, fire was considered a divine substance, famously stolen from the gods by Prometheus and given to humanity. That myth alone tells you how powerful fire was perceived to be. Fire wasn't just heat, it was consciousness, creativity, and civilization itself. In Vedic and yogic traditions, the fire element is called tejas. Tejas represents inner radiance, metabolic energy, and illumination. It's linked not only to digestion of food, but to digestion of experience, what you can process, integrate, and turn into wisdom. In Chinese philosophy, fire is one of five elements and is associated with the heart, joy, vitality, and spirit. When fire is balanced, there's warmth and enthusiasm for life. When it's excessive or depleted, it shows up as burnout, agitation, or a coldness of spirit. Celtic traditions placed fire at the center of seasonal festivals like Beltane and Samhain. Bonfires marked thresholds between worlds, protected communities, and ushered in new cycles. Fire was symbolic and practical. And in homes across the world, the hearth fire was the literal and energetic center of life. It's where food was prepared, stories were told, and decisions were made. The hearth was both sacred and ordinary. When we work with fire today, we're stepping into one of the oldest relationships humans have ever had with an element that could both sustain and destroy them. Fire demands respect and doesn't negotiate. In return, it offers truth by stripping away illusion and getting to the core. Builder, Destroyer, and Catalyst for Change One of the most important things to understand about fire is its dual nature. Fire is both a builder and a destroyer. People usually think of fire's destructive qualities, but destruction is not inherently bad. Fire clears old growth in the forest, so new life can emerge. It purifies, resets, and creates space. In alchemy and mysticism, this dual role is essential. Fire breaks structures down to their core components. From that essential place, something new can be formed. This mirrors an inner process many people experience, especially in midlife and beyond. There's often a moment when what used to work no longer does. Old identities might feel restrictive and old patterns can feel exhausting. Maybe there's an inner fire saying, “This cannot continue.” That inner fire isn't trying to make you uncomfortable, but working to realign you. Fire doesn't consider your comfort zone as it eliminates illusion to reveal the truth. Fire and Spiritual Alchemy In spiritual alchemy, fire is the heat that refines raw material into something clearer and more potent. Alchemists weren't just trying to turn lead into gold. They were working to transform fear, emotion, and confusion into insight and clarity. That doesn't happen without heat. Fire has long been described as a bearer of information, a force that accelerates transformation and amplifies subtle energy. In yogic and Buddhist traditions, balanced inner fire is linked with clear perception and intuitive awareness. You see more clearly. You digest experience instead of storing it as emotional baggage. This is why working with fire can feel clarifying and, at times, uncomfortable. Fire asks simple but powerful questions such as: What's ready to be released? What truth is trying to surface? What no longer fits? If you've ever sat in front of a candle and had an unexpected realization, you already know how fire speaks. The Hearth and Everyday Alchemy For most of human history, the hearth fire represented safety, nourishment, and belonging. In Greek tradition, Hestia was the goddess of the hearth, embodying stillness and presence. In Irish tradition, Brigid carried the triple flame of hearth, forge, and inspiration, overseeing care, craft, and creativity. Cooking over fire is everyday alchemy. Raw ingredients are transformed into nourishment through heat, time, and attention. When you cook with awareness or light a candle with intention, you're already working with fire as an ally. Fire for Manifesting and Divining Fire has also long been used for manifestation and divination. It creates momentum – just think of how a fire spreads so rapidly. Fire also shifts things from one state to another, responding to clarity and sincerity, rather than force or desperation. Across traditions, people burned symbols of what they wanted to release or manifest. Watching something physically transform signals completion to your nervous system. The flames help the body and psyche understand that a shift has occurred. Fire has also been used for divination, especially using a candle. Observing how a flame moves, steadies, flares, or resists lighting has long been a way of engaging intuition. Fire helps you reflect on what's already present rathern than telling you what to do. One of the easiest ways to work with fire is by candle gazing, a practice found in yogic traditions called tratakah. Watching the flame steadies the mind, quiets mental chatter, and brings clarity. Listen to the podcast to discover several simple fire practices in the podcast. Message from the Element of Fire Intuitively. I've connected with the element of fire. A couple of years ago, my friend Krista and I sat in front of a fire. Suddenly she suggested we should “talk to the fire.” I was surprised, and honestly delighted, when I actually heard something. I had been told it takes years of training to speak with the elements. That's no longer true. The energy on earth moves faster now. The veil is thinner. Many people have a higher vibration today. What I heard from the fire was simple and unmistakable: “I am powerful. I am destructive. I am creative. I am transformative. I am beautiful. I am warmth. I am dancing. I am passion.” That sounds exactly like fire, doesn't it? Fire teaches through warmth and light, but also through endings and change. When you work with fire, you're can't control it. You're partnering with a force that knows how to transform everything it touches. You listen, respect, and collaborate. Sometimes, that's exactly the kind of magic you need. The post How To Use The Fire Element To Transform Your Life appeared first on Intuitive Edge.
It's been 12 years since social worker Cassie discovered a mysterious mould in her home, invisible to almost everyone except her. Now the fungus has spread - its glowing spores a major global health threat, infecting the brains of those who inhale them. But many refuse to take seriously a menace they cannot see. When spores erupt at a care home in Wales, Cassie's son Bryn and 30 residents are exposed to infection. But how could this have happened when just days earlier the building was declared mould-free by a mycelium-sighted Inspector? For Bryn there is only one explanation: not everyone who claims to see the mould can be trusted. But who is this rogue Inspector and why would they lie? In his search for answers, Bryn's fraught relationship with Cassie will be tested to the limit as they battle to stop the fungus before the looming pandemic can take hold. In Greek mythology, Cassandra was condemned to speak the truth yet never be believed. A story of trust and what happens when we lose it. And of a hidden threat destroying the very thing that makes us powerful. Written and created by Marietta KirkbrideCassie ….. Kate O'Flynn Bryn ….. Ben Skym Pascal ….. Emmanuel Berthelot Ola ..… Aggy K. Adams Helen ….. Laurel Lefkow Ethan ..... Philip Desmeules Josie ..... Cristina Wolfe Layla Wolf ..... Laila Alj Thugs ..... Théo Marceau and Félix Marceau Bonobo handler ..... George WilliamsOther voices are played by the castProduction Manager: Eleanor Mein Production Assistant: Liis Mikk with Teresa MilewskiExecutive Producer: Sara DaviesTitle music: Ioana Selaru and Melo-Zed Track laying: Andreina Gómez Sound design: Jon Nicholls and Adam WoodhamsDirected and produced by Nicolas JacksonAn Afonica production for BBC Radio 4
It's been 12 years since social worker Cassie discovered a mysterious mould in her home, invisible to almost everyone except her. Now the fungus has spread - its glowing spores a major global health threat, infecting the brains of those who inhale them. But many refuse to take seriously a menace they cannot see. When spores erupt at a care home in Wales, Cassie's son Bryn and 30 residents are exposed to infection. But how could this have happened when just days earlier the building was declared mould-free by a mycelium-sighted Inspector? For Bryn there is only one explanation - not everyone who claims to see the mould can be trusted. But who is this rogue Inspector and why would they lie? In his search for answers, Bryn's fraught relationship with Cassie will be tested to the limit as they battle to stop the fungus before the looming pandemic can take hold. In Greek mythology, Cassandra was condemned to speak the truth yet never be believed. A story of trust and what happens when we lose it. And of a hidden threat destroying the very thing that makes us powerful. Written and created by Marietta KirkbrideCassie ….. Kate O'Flynn Bryn ….. Ben Skym Pascal ….. Emmanuel Berthelot Ola ..… Aggy K. Adams Helen ….. Laurel Lefkow Ethan ..... Philip Desmeules Josie ..... Cristina Wolfe Layla Wolf ..... Laila AljOther voices played by the castProduction Manager: Eleanor Mein Production Assistant: Liis Mikk with Teresa MilewskiExecutive Producer: Sara DaviesTitle music: Ioana Selaru and Melo-Zed Track laying: Andreina Gómez Sound design: Jon Nicholls and Adam WoodhamsDirected and produced by Nicolas JacksonAn Afonica production for BBC Radio 4
BIBLE STUDY| MIRACLES OF JESUS SERIES.|THE FIFTH MIRACLE OF JESUS pt.11| THE POWER OF RETREAT|JESUS WALKING ON WATER| CHIMDI OHAHUNA In this inspiring episode of the GRACELIFECOMI Podcast, we continue our study journey through the Fifth Miracle of Jesus with a spotlight on the sacred rhythm that powered every move of Christ Jesus and that secret move is prayer. Anchored in Matthew 14:23, we witness Jesus stepping away from the crowd to ascend the mountain alone, not for rest, but for communion with the Father. This moment is not just a pause, it is a revelation. Key Highlights from the Study includes; - "You might be good at all, but you must major at one." Jesus majored in prayer. His miracles were not random acts but the fruit of a life rooted in intentional spiritual discipline (Mark 1:35). - Solitude is strength. Jesus' retreat to the mountain wasn't isolation—it was alignment. Solitary places reveal the strength to stand alone with God. - Prayer is not optional rather, it is principal. 1 Thessalonians 5:17 reminds us that prayer is not a moment; it's a lifestyle. Jesus modeled this by living praying and praying living. - Prayer is caught, not taught. The Lord's Prayer isn't just a recitation, but it is a blueprint for communion, intercession, and alignment with God's will. Biblical Language Insights: - In Hebrew, prayer carries rich dimensions: - Pâlal (Numbers 21:7): to judge, intercede, or make supplication. - Nâ' (Genesis 18:3–4): to entreat, beseech or lead. - Śı̂yach (Psalm 77:3,6): to ponder, muse, or commune (in which case, the spirit speaks or the soul complains). - In Greek, prayer is synonymous with worship—an offering of reverence and surrender. Reframing Prayer: - Prayer begins in the mind and heart before it reaches the lips. It is the mental judgment we form about God before we ever speak. - If your heart doesn't believe, your mouth only babbles. What you think of God shapes what you say to Him and what you receive from Him (Jeremiah 17:10; Galatians 6:7–9). - God is good, but if you don't judge Him so, you won't see His goodness. Your declarations reveal your judgment. Therefore, this is a Call to Intentionality because Prayer is not a gamble. No! it's not “try your luck with God.” It is a presentation of your course, processed with precision, and offered with clarity about who God is. He is a God of predestination, not happenstance. Tune in now to be stirred, strengthened, and spiritually recalibrated. Let this episode ignite your prayer life and anchor your faith in the One who hears before you speak. Listen now and share with someone who needs to hear this clarion call to retreat and refire. Also, stay updated on future episodes of this enriching series!. Any questions arising from this study can be submitted to chimdiohahunaministry@gmail.com. Check our bio to know how to give your love offerings to the ministry. Jesus is Lord.
A new week means new questions! Hope you have fun with these!The Oscars are presented by which professional honorary organization Headquartered in Beverly Hills, California?The French company Van Cleef & Arpels is a business mainly specializing in what?A quay is a structure primarily built on or along what kind of geographical feature?The first successful tornado warning in history occurred in 1948 at Tinker Air Field Air Force Base near what city?Till We Have Faces, The Great Divorce, and The Screwtape Letters are lesser-known novels by which author?In video and tabletop games, what does "NPC" stand for?Biellmann Spin, Lutz, and Crossover are all terms used in which sport?In a computer or video gaming system, what does the acronym GPU stand for?H2O2 is the chemical structure for what common product?In Greek myth, which monster was beheaded by the hero Perseus?Before decimalisation in the UK, how many pence made a shilling?The German state that existed from 1701 to 1918 was known as the Kingdom of what?Chad Kroeger and his Canadian chums enjoy this slightly sweet dark rye bread from Germany.In military tech, falconets, culverins, and carronades were all types of what?On The Office, what are the awards called that Michael hands out to his employees?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!
It's been 12 years since social worker Cassie discovered a mysterious mould in her home, invisible to almost everyone except her. Now the fungus has spread - its glowing spores a major global health threat, infecting the brains of those who inhale them. But many refuse to take seriously a menace they cannot see. When spores erupt at a care home in Wales, Cassie's son Bryn and 30 residents are exposed to infection. But how could this have happened when just days earlier the building was declared mould-free by a mycelium-sighted Inspector? For Bryn there is only one explanation - not everyone who claims to see the mould can be trusted. But who is this rogue Inspector and why would they lie? In his search for answers, Bryn's fraught relationship with Cassie will be tested to the limit as they battle to stop the fungus before the looming pandemic can take hold. In Greek mythology, Cassandra was condemned to speak the truth yet never be believed. A story of trust and what happens when we lose it. And of a hidden threat destroying the very thing that makes us powerful. By Marietta KirkbrideCassie ….. Kate O'Flynn Bryn ….. Ben Skym Pascal ….. Emmanuel Berthelot Ola ..… Aggy K. Adams Helen ….. Laurel Lefkow Ethan ..... Philip Desmeules Josie ..... Cristina Wolfe Aditi Saklani ..... Amrita Acharia Conference attendees ..... Laila Alj, Liis MikkBonobo recordings courtesy of Professor Zanna Clay of Durham UniversityProduction Manager: Eleanor Mein Production Assistant: Liis Mikk with Teresa MilewskiExecutive Producer: Sara DaviesTitle music: Ioana Selaru and Melo-Zed Track laying: Andreina Gómez Sound design: Jon Nicholls and Adam WoodhamsDirected and produced by Nicolas JacksonAn Afonica production for BBC Radio 4
It's been 12 years since social worker Cassie discovered a mysterious mould in her home, invisible to almost everyone except her. Now the fungus has spread - its glowing spores a major global health threat, infecting the brains of those who inhale them. But many refuse to take seriously a menace they cannot see. When spores erupt at a care home in Wales, Cassie's son Bryn and 30 residents are exposed to infection. But how could this have happened when just days earlier the building was declared mould-free by a mycelium-sighted Inspector? For Bryn there is only one explanation - not everyone who claims to see the mould can be trusted. But who is this rogue Inspector and why would they lie? In his search for answers, Bryn's fraught relationship with Cassie will be tested to the limit as they battle to stop the fungus before the looming pandemic can take hold.In Greek mythology, Cassandra was condemned to speak the truth yet never be believed. A story of trust and what happens when we lose it. And of a hidden threat destroying the very thing that makes us powerful. Written and created by Marietta KirkbrideCassie ….. Kate O'Flynn Bryn ….. Ben Skym Pascal ….. Emmanuel Berthelot Helen ….. Laurel Lefkow Ethan ..... Philip Desmeules Kirsten ..... Cristina Wolfe Gareth ..... George Williams Demonstrators ..... Théo Marceau and Félix Marceau Ola ..… Aggy K. AdamsOther voices played by the castProduction Manager: Eleanor Mein Production Assistant: Liis Mikk with Teresa MilewskiExecutive Producer: Sara DaviesTitle music: Ioana Selaru and Melo-Zed Track laying: Andreina Gómez Sound design: Jon Nicholls and Adam WoodhamsDirected and produced by Nicolas JacksonAn Afonica production for BBC Radio 4
Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss the Dodecanese, the other 'side' of Greece, that while it doesn't resemble the Cyclades which many are accustomed to, once you visit you get addicted.... ask us, we have been four years in a row! This is a general episode on the region, as expect more episodes in the next season.Tune in to hear more about this region and make sure to get in touch to tell us what future episodes you would like us to cover, as we plan to be back with more.Greek phrase shared on the episode: I want to visit the Dodecanese: Thélo na episkeftó ta Dodekánisa (In Greek: Θέλω να επισκεφτώ τα Δωδεκάνησα)Available Itineraries/Top Picks:Rhodes (+ Halki)AstypalaiaKarpathosFurther Podcast Listening:KarpathosRhodes - Part 1Rhodes - Part 2The Acropolis of LindosAstypalaia - Part 1Astypalaia - Part 2Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
The supernatural horror returns.It's been 12 years since social worker Cassie discovered a mysterious mould in her home, invisible to almost everyone except her. Now the fungus has spread - its glowing spores a major global health threat, infecting the brains of those who inhale them. But many refuse to take seriously a menace they cannot see. When spores erupt at a care home in Wales, Cassie's son Bryn and 30 residents are exposed to infection. But how could this have happened when just days earlier the building was declared mould-free by a mycelium-sighted Inspector? For Bryn there is only one explanation: not everyone who claims to see the mould can be trusted. But who is this rogue Inspector and why would they lie? In his search for answers, Bryn's fraught relationship with Cassie will be tested to the limit as they battle to stop the fungus before the looming pandemic can take hold. In Greek mythology, Cassandra was condemned to speak the truth yet never be believed. A story of trust and what happens when we lose it. And of a hidden threat destroying the very thing that makes us powerful. Written and created by Marietta KirkbrideCassie ….. Kate O'Flynn Bryn ….. Ben Skym Helen ….. Laurel Lefkow Ethan ..... Philip Desmeules Gwenni ….. Kezrena James Gareth ..... George WilliamsOther voices are played by the castProduction Manager: Eleanor Mein Production Assistant: Liis Mikk with Teresa Milewski Executive Producer: Sara DaviesTitle music: Ioana Selaru and Melo-Zed Score: Ioana Selaru Track laying: Andreina Gómez Sound design: Jon Nicholls and Adam WoodhamsDirected and produced by Nicolas JacksonAn Afonica production for BBC Radio 4
Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss the most rounded Greek island which is none other than Crete! This is a general episode, as so many of you have been asking for us to expand on Crete.Tune in to hear more about Crete and make sure to get in touch to tell us what future episodes you would like us to cover on this island, as we plan to be back with more, deep diving into all regions.Greek phrase shared on the episode: Where can I hear mantinades?: Poú boró na akoúso mantinádes? (In Greek: Πού μπορώ να ακούσω μαντινάδες;)Available Itineraries/Top Picks:Chania - Crete - 7 day itineraryChania - Top picks e-mapFurther Podcast Listening:ChaniaThe best of SantoriniChania Q&AKarpathosKythera - Part 1Kythera - Part 2SpinalongaWhere to stay in SantoriniRhodes - Part 1Rhodes - Part 2The Acropolis of LindosDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
Main Theme: God is both Savior and Restorer, calling His people to remain steadfast in hope, truth, and repentance while warning against false voices and spiritual apathy in the last days. The study of Zechariah 9–10 connected ancient Israel's restoration to God's prophetic promises being fulfilled in our time. Opening Focus — “Prisoners of Hope” (Zechariah 9:11–12) Pastor Matthew opened with prayer and the reminder that the Lord is longsuffering and merciful, calling believers to follow His will. Zechariah 9:11–12 declares God's promise: “Because of the blood of your covenant, I will set your prisoners free from the waterless pit. Return to the stronghold, you prisoners of hope.” The phrase “prisoners of hope” was highlighted as a declaration of certainty, not uncertainty. In Greek (elpis), “hope” means expectation without a question mark — because our confidence is in Jesus, not circumstance. No matter how “caged up” we feel, believers are never without hope if they trust the Lord. Lesson: “God's people are not prisoners of despair — we are prisoners of hope.” God the Savior and Restorer God's character is revealed as both Deliverer and Restorer. Like Job, who endured affliction but received double restoration, Israel too would be redeemed and multiplied. God not only saves from destruction but restores what was lost. “You're not allowed to use God and ‘can't' in the same sentence — unless you're talking about sin.” Key Thought: The only thing God cannot do is sin. He can save, heal, and restore anything that's broken. Warnings Against False Shepherds and Idols (Zechariah 10:2) Zechariah warned that idols and false prophets speak delusion and comfort in vain, leading people astray because “there is no shepherd.” Pastor compared this to modern deception — preachers who tell people only what they want to hear. “People don't want a doctor who lies about a tumor, or a financial advisor who hides disaster. But many want a preacher who tells them what they want instead of what they need.” Application: The absence of godly leadership creates confusion and loss. True shepherds preach repentance and righteousness, not comfort and compromise. Parallels to the Last Days — 2 Peter 3 Pastor connected Zechariah's message to 2 Peter 3, describing the same pattern in the last days: Scoffers will deny judgment and live by their own desires. Many will forget the past judgment (the Flood) and ignore the coming one (by fire). The world will not end by human means (like climate change), but by God's sovereign decision. “The world will not end because of warming or cooling — it will end because God brings it to a close.” The Danger of Misreading God's Longsuffering People misinterpret God's mercy as apathy or approval. God delays judgment to give time for repentance — not because He's asleep or indifferent. Israel's repeated disobedience led to captivity because they mistook mercy for permission. “The mystery isn't that God will judge — the mystery is that He hasn't already.” Examples: Nations and individuals fall when they take grace for granted. The sins of abortion, abuse, greed, and deceit invite judgment; only repentance delays it. God's Desire for Repentance and Salvation Pastor reflected on 2 Peter 3:9 — “The Lord is not willing that any should perish, but that all should come to repentance.” God's longsuffering aims to save even the worst sinner, illustrated through: Manasseh — the most wicked king of Judah, who repented after 55 years and was forgiven. Barabbas — the murderer set free while Jesus took his place. “Jesus carried the very crossbeam Barabbas had prepared for himself. The cleanest man who ever lived took the place of the worst man in the culture.” Insight: God's mercy reaches even those we think beyond saving. No one is too far gone. The True Shepherd Restores His People (Zechariah 10:3–12) God's anger burns against false shepherds, but He promises to raise up the Good Shepherd — the Messiah, Jesus Christ. “From Him comes the cornerstone, the tent peg, the battle bow, every ruler together.” God promises to strengthen Judah, save Joseph, and bring back His scattered people. The prophecy of Israel's return to the land — scattered “among the nations” — is being fulfilled before our eyes. Pastor noted that since 1948 (Israel's rebirth) and 1967 (Jerusalem's restoration), God has been gathering His people home from every nation. “We're the generation seeing prophecy fulfilled — God is bringing His people home.” Closing Exhortation The study ended with thanksgiving for God's faithfulness and mercy. Pastor urged believers to: Stay grounded in truth, not comfort. Honor Israel, for God blesses those who bless her. Live ready, because the Lord's return will be sudden — “as a thief in the night.” “Everything in this world will be dissolved, but those who walk in righteousness will dwell in His new heaven and new earth.” Core Message God's mercy delays judgment, not cancels it. Hope in Christ is absolute, not uncertain — we are prisoners of hope. False voices bring delusion; truth brings restoration. The true Shepherd, Jesus, gathers His people for eternal peace. Prophecy is unfolding before our eyes — live holy, alert, and full of hope.
November 18, 2025Today's Reading: 2 Thessalonians 3:(1-5) 6-13Daily Lectionary: Jeremiah 37:1-21; Revelation 17:1-18; Matthew 27:33-56“May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. … For we hear that some among you walk in idleness, not busy at work, but busybodies.” (2 Thessalonians 3: 6, 11)In the Name + of Jesus. Amen. “Idle hands … devil's workshop”—we don't want to be caught being idle. So the Apostle instructs us to keep away from those walking in idleness. But Paul's actual word here in the Greek addresses something more than just laziness.In Greek, it's disordered, the same root word as properly ordering things. Scripture uses this word for the institutions the Lord put in place for us in creation—institutions such as marriage and home, neighbor and society, possessions and property, all given in the “orders of creation.” Paul knows as well as we do that the Church lives in a sinfully disordered world. “Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw from any brother who is walking outside of order and not in accord with the tradition that you received from us. … For we hear that some among you walk in disorder, not busy at work, but busybodies.” (2 Thessalonians 3:6, 11)In these last Sundays of the Church year, we review how the Church is given to live in these latter days while waiting for our Lord's return to judge the living and the dead. In this disordered world, the Lord's institutions (life, marriage of man and woman, life and family and home, neighbor and society, possessions and property) will remain under attack. So the Apostle encourages the Church. But this disordering is not just our world. It's us, our own sinful flesh. Realizing this, we have one place to turn. 2 Thessalonians 3:5: “May the Lord direct your hearts to the love of God and to the steadfastness of Christ.”Where we're unfaithful to Christ, he's steadfast and faithful to us. Until that day when he comes again to judge the living and the dead, as we live in this disordered world and our own disordered lives, we turn to him, for he is faithful to his promise: “But the Lord is faithful. He will establish you and guard you against the evil one.” (2 Thessalonians 3:3)In the Name + of Jesus. Amen.Lord, you remain faithful to your promise. In our disordered world, we pray for our neighbor, that your institutions of family and home, of marriage of man and woman, of possessions and wealth, may be upheld for our neighbor's benefit. And we give you thanks that you have instituted for us your gift of Baptism. Keep us in Baptism's forgiveness of all sins and promise of life everlasting. Amen.Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.
Welcome to today's “Identity in the Battle” series, where we continue our exploration of the powerful image Paul gives us in Ephesians 6: the Armor of God. Stephanie Rousselle dives into the spiritual realities of our identity in Christ and how we're equipped to stand strong in spiritual warfare. In our previous episode, (episode 415) we looked at the first few pieces of this armor. So, how do we live victoriously through our spiritual battles? Let's see what Paul has to teach us through his letter to the Ephesians. Context and Purpose Paul sets the stage by reminding us that as followers of Christ, we're engaged in a real, everyday spiritual battle. The “Armor of God” is not just a metaphor; it's a God-given resource to ground us in our identity, empower us, and unite us as the body of Christ. The Shield of Faith Paul's words to the Ephesians brings the shield to life. In Greek, the word is literally “door,” emphasizing its large, protective nature—big enough to hide a soldier entirely. Roman soldiers would lock shields together, signifying unity and teamwork. Alone, we may stand vulnerable, but joined with others in faith, we're nearly impenetrable. The shield also features hinges—faith is “active,” meant to be flexible, adapting to every circumstance. The shield extinguishes “all the flaming arrows of the evil one.” These arrows primarily serve as distractions. Satan often uses “fiery darts” not just to harm, but mostly to divert our attention, separating us from our main purpose and leaving us vulnerable to further attacks. Stephanie reminds us to recognize life's distractions and stay focused—don't mistake the fire for the real enemy! We are challenged to take stock of how many times our faith has shielded us from attack, and to recognize each as a testimony to God's faithfulness. The Helmet of Salvation Just as medicine must be applied—not merely owned—salvation transforms us when we “put it on” daily. The helmet protects our minds from the enemy's lies, renewing our thoughts through daily application. Our salvation is both a present reality and a future inheritance; we're called to live now with the confidence, hope, and abundance Christ offers, not a mindset of spiritual scarcity. The Sword of the Spirit The “sword” is the Word of God—both Scripture and Jesus Himself. Scripture is not merely ink on paper, but alive and active, shaping us as we wield its truths. So, memorizing, speaking, and applying Scripture is our offensive weapon, capable of cutting through lies, confusion, and spiritual strongholds. Prayer as Our Ultimate Weapon Finally, Paul underscores prayer as the glue of our spiritual arsenal. Prayer is not a formality; it's the relational heartbeat with our Commander-in-Chief, Jesus. To kneel in prayer is the only way to stand firm against the enemy. Conclusion: Victory and Identity As believers, we're not called to fight alone. Armor is meant to be worn in unity, our eyes fixed on Jesus, our victorious leader. We're warriors today—clothed for battle—but one day, we'll trade our armor for bridal garments, celebrating our eternal victory in Christ. Until then, let's stand firm, united, and equipped with every spiritual blessing, living out our new identity in Him. Reflection: What distractions (flaming arrows) are keeping you from focusing on your true spiritual battle? Where do you need to “lock shields” with others? How can you apply the helmet of salvation and wield the sword of the Spirit more intentionally this week? Enjoying these reflection questions? Consider the accompanying workbook as a resource to go deeper, at https://www.gospelspice.com/identity ----- IDENTITY IN THE BATTLE WORKBOOK ------ You have the option to go beyond listening to this series, and to participate actively. This exclusive Gospel Spice Ministries resource is available at gospelspice.com/identity . You will receive a downloadable, printable workbook containing listening guide for each of the 6 episodes in this series, space for note taking, and discussion questions if you want to do this study with a friend! What better way to enjoy a cup of coffee with a friend this season, than to discuss your identity in the battle together? So, grab a friend or family member, or someone to mentor or be mentored by, and signup together. Every week, Stephanie shares truth from Scripture and invites you to dig deeper in your faith to delight in the glory of God. PLAY IT FORWARD by SHARING the link with friends and family PAY IT FORWARD by supporting us financially PRAY IT FORWARD by praying for us and those you share it with! Find out more at gospelspice.com We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY! First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! 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For example, - a complete Bible Study requires an average of 500 man-hours. - a workbook for a series requires almost 100 man-hours. MORE ABOUT PARTNERING WITH US FINANCIALLY: Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Go to https://www.gospelspice.com/payitforward to make a one-time gift, or set up a monthly donation. Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support. We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. 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To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss some islands many of you have been asking for episodes on and those are Paros, Naxos and the small Cyclades.Tune in to hear more about these islands and if you would like us to come back with more episodes on them, get in touch!Greek phrase shared on the episode: The colors of the Aegean are unique: Ta chró̱mata tou Aigaíou eínai monadiká. (In Greek: Τα χρώματα του Αιγαίου είναι μοναδικά.)Available Itineraries/Top Picks:Athens, Santorini, Paros (+ Antiparos) and the Athens RivieraParos (+ Antiparos) ItineraryParos (+ Antiparos) e-mapFurther Podcast Listening:AmorgosAthens - A Greek-endAstypalaia Part 1 & Part 2Greek Islands for Solo TravellersThe Athens RivieraTop Greek Islands without a carMy Greek EasterExpress Skopelitis: https://www.smallcycladeslines.gr/en/home/Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
I greet you in Jesus' precious name! It is Sunday morning, the 2nd of November, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of John 3:35: ”The Father loves the Son and has given and entrusted all things into His hand.” Our Heavenly Father gave Jesus all authority and all responsibility, and Jesus fulfilled and completed the responsibility right to the last letter. He died on the cross for your sins, for my sins. He set us free. He put the devil down once and for all, and then He went back to Heaven to be with His Father. But before He went back, He told His disciples that He will not leave us as orphans. Homeless, with no leaders. He said, ”I am sending you My Holy Spirit.” In Greek the name is, Parakletos, which means “the Helper”. “I am sending you the Helper so that you can complete the entrusting that God has given to me.” That's what Jesus said.Now in the amplified version, reading that today, in both scriptures, we go to John 16:7: But I tell you the truth, (Jesus said) it is to your advantage (our advantage) that I go away (that I go home, that I go back to My Father in Heaven); for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. I want to speak today, not only to men but to women, to young people, to leaders. The Lord never expected us to do it on our own. Our Father in Heaven sent His Son down to earth because He saw that we were failing terribly. The Son did the work. He's gone back to the Father but He's left us with His Holy Spirit. He says, ”Now you” (That's you and me, sir, you and me, young lady) “complete the job.” You know, it's a handing over, it's a responsibility. In these Olympic relay races, the most important part of the race is handing the baton over. If you drop the baton, you are disqualified, and there's only a certain place that you can hand it over. There are two lines. You've got a few yards. You're running at a full sprint. You need to be in unison with the person that you're giving the baton to. Today, you and I need to understand that our Heavenly Father has given us the authority, he has given us the ability. Now we need to do it, we need to do it fast and we need to do it safely. Let's finish the job. Jesus bless you and goodbye.
“My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David.” (Psalm 89:34-35) In Greek, Roman, and more m... More...
The theme on this episode is the loss of eros and a sense of interconnectedness in the contemporary world. Eros is the elemental principle of connection, the touch of soul that binds us to this world but also connects us to our own essence. The feeling of eros or love is the soul's inner verification of its own genuine existence. When this elemental sense of eros and connectedness is lost, people can more easily be turned against each other, because inside they are turned against themselves. In Greek myths, Eros is the original, archetypal source of all attractions and all connections, an essential opposing energy to Thanatos, the god of death. In that sense, each loss of eros in the world is a kind of death in life. The more disconnected we are from our own sense of Eros, the closer we are to the realm of death. Thus, this loss of the felt sense of interconnection is at the root of the current crises that can leave us feeling isolated and alone, but also feeling helpless and hopeless, not just about our own lives, but also about the future of life on Earth. The loss of eros is at the heart of both the mistreatment of the Earth and the extremes of hatred, fear and division that now permeate human culture. The wisdom of the ancient myths also included the radical idea of “kairos,” meaning moments in which time breaks open and the original potentials of life become more available, just as familiar patterns and conventional systems are breaking down. In the dark times in which we live, kairos moments become awakened time in which we reconnect to a greater sense of the world, but also to our place in it. If we fully enter the moment when time opens, we experience an intensification of being that changes the quality of time as well as the direction of our lives. Kairos represents the opportune moment in which everything can change, the primordial tipping point in which there is a reversal of time and a reconnection to things that are eternal. In kairos moments time breaks open and timelessness reenters the world and can pour into our hearts and minds. And it is that blessed incursion of timelessness that is needed to reconnect us to the innate sense of eros and the hidden unity and interconnectedness of all of life. Thank you for listening to and supporting Living Myth. You can hear Michael Meade live by joining his free online event “The Heart Within the Heart” on Thursday, October 30. Register and learn more at mosaicvoices.org/events. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 700 episodes and a 30% discount on all events, courses and book and audio titles. Learn more and join this community of listeners at patreon.com/livingmyth If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.
To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss Sailing in Greece focusing on the most popular island cluster to go sailing, the Ionion, which includes islands like Kefalonia, Ithaki and Lefkada.Greek phrase shared on the episode: Shall we go sailing?: Páme gia istioploḯa? (In Greek: Πάμε για ιστιοπλοΐα;)Stay tuned as we have a surprise coming next week, with an exclusive discount for My Greek Islanders!Further Podcast ListeningTo learn more about the islands in the Ionion, tune in to our dedicated podcast episodes:KefaloniaLefkadaIthakiDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
A Concise Biblical Examination of John 1:1 and It's Importance to Our Faith “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse is like a treasure chest full of truth about who Jesus is. It tells us that Jesus, called “the Word,” is God and has always been with God. Let's break it down into three simple parts, using the original Greek words to help us understand, and see how it shows that Jesus is fully God. Part 1: “In the beginning was the Word” What it says in Greek: En archē ēn ho Logos Simple meaning: “When everything started, the Word was already there.” -“In the beginning”: This is like the very first moment of everything, just like the start of the Bible in Genesis 1:1, where God created the world. The Greek word archē means the start of all things. It's saying Jesus was there before anything was made. -“Was”: This Greek word tells us the Word didn't start existing—it was already there, always existing, forever. Jesus didn't have a beginning; He's eternal God. -“The Word”: The “Word” is Jesus. In Greek, Logos means God's way of speaking or showing Himself. Jesus is God's special way of talking to us and showing who God is. The word ho (the) means He's the one and only Word, not just any word. What this tells us: Jesus, the Word, was there before time began. He didn't get created because He's eternal, just like God. This shows us Jesus is God because only God has no beginning. Part 2: “And the Word was with God” What it says in Greek: kai ho Logos ēn pros ton Theon Simple meaning: “The Word was close to God.” -“Was with”: The Greek word pros means being right next to someone, like best friends who are always together. It shows Jesus was with God in close proximity, sharing a special relationship. -“God”: This is talking about God the Father. The Greek words show it's a specific person, not just a vague idea of God. Jesus, the Word, is not the Father, but He's with Him. What this tells us: Jesus is a distinct person from God the Father, but they're together as One. This shows Jesus is part of the Godhead, not a creation. It's a hint that God is more than one person but yet still one God. Part 3: “And the Word was God” What it says in Greek: Kai Theos ēn ho Logos Simple meaning: “The Word was God.” -“God”: In Greek, Theos means God, but here it doesn't have the word ho (the) like before. This doesn't mean Jesus is less than God. It's a way to say Jesus has all the qualities of God—He is God in His nature, not a different or smaller god. -“Was”: Again, this word shows Jesus didn't become God; He always was God, forever. What this tells us: Jesus, the Word, is fully God. He's not just like God or partly God—He is God, with all of God's power, glory, and nature. This is super important because it tells us Jesus isn't just a great person or a prophet; He's God Himself. Kai —— And Theos — God ēn ——- was (can also mean “always existed”- thus, “God ‘always existed' as the Word.”) ho —— the Logos — Word Our translators didn't get it wrong, it was proper to translate it “…and the Word was God,” in English in 1611. Saying “God was the Word” is like saying God's essence is perfectly shown in Jesus. It's two ways of saying the same thing: Jesus is truly, fully, 100% God. Christ came to fully reveal God to humanity, thus the Word was God and God was the Word. Why This Matters: Jesus is God — Yet there are approximately 10,000 world religions that claim He isn't. (Source: Google, Accessed 10-8-2025) John 1:1 is like a big sign shouting that Jesus is God. Here's what we learn: 1. Jesus is eternal: He was there “in the beginning,” before anything was made. Only God is eternal, so Jesus is God. 2. Jesus is close to God: He's with God the Father in a special, loving relationship, showing He's a person in the Godhead, not just a thing or idea. 3. Jesus is fully God: The Word is God, sharing all of God's qualities. This means Jesus has God's power, love, and glory. This verse sets up the whole Gospel of John, where we see Jesus do amazing things only God can do, like creating life (John 1:3) and forgiving sins (John 8:58). Later, in John 1:14 (“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth”), we learn that this Word became a human—Jesus! So, the God who was there forever (always existed) became a person to show us who God is and to save us. Summary of the Lesson on John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” The verse is broken into three parts to show that Jesus, called “the Word” (Greek: ho Logos), is fully God. “In the beginning was the Word”: Jesus existed before everything, even before creation (like Genesis 1:1). The Greek word ἦν (was) shows He's eternal, with no beginning, proving He's God. “And the Word was with God”: Jesus is close to God the Father, like best friends, in a special relationship. The Greek πρὸς (pros) shows they're distinct but united, hinting at the Trinity. “And the Word was God”: Jesus is fully God, sharing all of God's qualities. The Greek Θεὸς (Theos) without “the” emphasizes His divine nature, not a lesser god. The phrase “the Word was God and God was the Word” reflects the Greek, emphasizing Jesus' full deity. In conclusion, John 1:1 teaches that Jesus is eternal, in close relationship with the Father, and fully God, setting the foundation for His identity as our Savior who became human (John 1:14). This one verse establishes the most outstanding case for the Deity of Christ, that is, Jesus Christ is God.
In this week's episode, we take a look at creating good backstories for characters and how that can advance the plot. We also discuss two articles about the problems of generative AI. This coupon code will get you 25% off the ebook versions of books in the Sevenfold Sword series at my Payhip store: SEVENBOOKS The coupon code is valid through October 13, 2025. So if you need a new ebook this fall, we've got you covered! Here are links to the articles mentioned in the episode. Writer Beware: https://writerbeware.blog/2025/08/01/return-of-the-nigerian-prince-a-new-twist-on-book-marketing-scams/ Ed Zitron: https://www.wheresyoured.at/the-haters-gui/ TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 271 of The Pulp Writer Show. My name is Jonathan Moeller. Today is October 3, 2025, and today we are looking at how to create character backstories. We'll also look at some good articles about the problems created by generative AI technology. If you hear occasional drumming noise in the background, it seems like the elementary school a few blocks from here is practicing their marching band. Hopefully it won't be too disruptive. First off, let's start with Coupon of the Week. This week's coupon code will get you 25% off the ebook versions of books in the Sevenfold Sword Series in my Payhip store, and that coupon code is SEVENBOOKS. And as always, the coupon code and the link to my Payhip store will be available in the show notes. This coupon code will be valid through October the 13th, 2025. If you need a new ebook for this fall, we have got you covered. Now let's have a progress update on my current writing projects. As of this recording, I am 83,000 words into Cloak of Worlds, which will be the 13th book in the Cloak Mage series. I'm thinking the book will end up about 110,000 words, so hopefully I will finish up the rough draft next week. We'll see how things go. I'm also 8,000 words into Blade of Shadows, which will be the sequel to Blade of Flames from last month, and that will be my main project once Cloak of Worlds is published (hopefully by the end of October, if all goes well). In audiobook news, I'm very pleased to report that recording and all the work is done on Ghost in the Siege (as excellently narrated by Hollis McCarthy) and we will actually close out this episode with a preview from that audiobook. It's currently up on my Payhip store and probably Google Play as of this recording, but it should be showing up on all the other stores before too much longer. 00:01:52 Generative AI Now onto our next topic, which is two very good articles about the problems of generative AI I read recently. The first (and I'll have the links to both articles in the show notes) is from Writer Beware, which talks about how generative AI is causing a new round of super targeted scammers. These scammers feed your book into the chatbot, which then generates a highly personalized email praising the book and offering marketing services. I got a ton of these scam emails after Stealth and Spells Online, Ghost in the Siege, and Blade of Flames came out in the past couple months and a bunch more after Malison: The Complete Series did well on BookBub at the end of August. So if you are a writer and you publish a book and a few days later or perhaps even the very same day, you get a very detailed email praising the book with very specific plot points and offering marketing services, beware, it's probably a scam that will give you no value whatsoever for your money. Journalist Edward Zitron wrote a great article explaining in extensive detail why generative AI is a bad idea that's probably going to cause a serious market crash in the next few years. I admit I started out with a mildly negative opinion of LLM based generative AI tools in 2022 and 2023, but I wanted my opinion to be an informed one. I've experimented with them on and off and read a good bit about them and as I've experimented with them, my opinion has moved from mildly negative to highly negative and finally arriving at completely anti-AI this year. I never used AI for any of my books, short stories, or cover images. I experimented a bit with using AI images for Facebook ads, but people generally hated them, so I stopped entirely with that. In fact, Facebook ads have become far less effective this year because of all the AI stuff Meta has crammed into them, but more on that later. So why did I arrive at a highly negative opinion of AI? It's because these tools do not actually do what their advocates promise, they're hideously expensive to run, and the enormous costs and downsides significantly outweigh any benefits. In addition to the problems mentioned in the Zitron article like cost, false promises, economic bubbles, and the companies blatantly lying about their capabilities, I think the fundamental difficulty with generative AI is that it's essentially a cognitive mirror for its users, like a Narcissus Machine like I've called it before. What do I mean by this? In Greek myth Narcissus was enraptured by the beauty of his own reflection. LLM based AI is essentially very fancy autocomplete, which means it guesses the most likely response to your prompt based on a statistical likelihood. In other words, it ends up mirroring your own thoughts back at you. So I think LLMs are highly prone to inducing an unconscious confirmation bias in the user. Confirmation bias is a logical fallacy where one interprets new information as confirming one's preexisting beliefs. It's healthier to reevaluate one's beliefs based on new information that comes in, but with confirmation bias, you warp any incoming information to fit a preexisting belief. For example, let's say you have the preexisting belief that you're immortal and nothing can kill you, and then you accidentally shoot yourself in the arm with a nail gun and you bleed. The correct interpretation of this is no, you are not in fact immortal and you can in fact die. Someone suffering under confirmation bias would say the fact that they accidentally shot themselves in the nail gun in the arm with a nail gun and didn't die is proof that they're immortal. That's obviously a logical fallacy, but you see why it's called a confirmation bias. I think even highly intelligent people using LLMS are prone to this kind of confirmation bias because the AI model settles on what is the most statistically likely response to the prompt, which means that consciously or not, you are guiding the LLM to give you the responses that please you. This is why you see on the tragically hilarious side, people who are convinced they've invented a new level of physics with the LLM or taught it to become self-aware or think that the LLM has fallen in love with them. And on the outright tragic side, people who have serious mental breakdowns or blow up their lives in destructive ways because of their interaction with the LLM. Grimly enough, I suppose the problem is going to sort itself out when the AI bubble crashes, whether in a few months or a few years. As one of the linked articles mentioned, AI companies have no clear path to profitability, save for chaining together infinite NVIDIA graphics cards and hoping they magically stumble into an artificial general intelligence or a super intelligence. They're not going to and it's all going to fall apart. The downside is that this is going to cause a lot of economic disruption when it crashes. I know I'm very negative about AI, but in the end I see hardly any good results or actual benefits from the technology. Lots of technology products are becoming worse from having AI stuffed into them (like Windows 11 and Microsoft Office) and what a few good results have come about will not last because the data centers are burning cash like there's no tomorrow. So again, you can see the links to these articles in the show notes and those are my thoughts on generative AI at the moment. 00:07:04 Writing Backstory for Characters [Note: Contains some mild spoilers for early books in the Frostborn, Half-Elven Thief, The Ghosts, and Cloak Games series] Now let's move on to a happier and frankly more interesting topic and that is writing backstory for characters. I will define it, talk about why backstory is important, give three tips about writing effective backstories, and share examples of good backstories from my own work and other media. First of all, what is a backstory? It's what happens to a character before the story begins or details of situation that happens before the story begins. Very often you'll have characters who have preexisting pasts before the story begins. It's very rare the story will begin when the main character is born and go from there. Even if that is the case, then some of the supporting characters obviously will have backstories. One example of a backstory could be a detective who had a twin sister who is kidnapped, which explains why he gets overly invested when a similar case happens. An example of a location's backstory would be knowing that a particular country was once part of another one and split off after revolution or war. That detail influences how people in that country currently treat people in the other nation. And you can see that a backstory is also an important component of world building as well, especially for fantasy and science fiction novels, though even novels set in in the contemporary world like mysteries and contemporary romance will often have backstories as well that require world building, because the location is very often fictional or will have fictional elements to it. Now, why is backstory important? For one thing, it makes a story feel more realistic and “lived in”, for lack of a better word. It's not realistic that absolutely nothing of interest happened to the protagonist before the story begins, or that nothing from their past would influence their current beliefs, behavior, and decisions. Backstory also gives characters clearer reasons for doing things. Returning to the earlier example of detective who had a younger sister who was kidnapped. What if the detective was a very procedural and by the book until a sudden similar case happened? Backstory can explain his unorthodox methods and willingness to solve the case at any cost. Backstory can also drive the plot in many ways. Continuing with the detective example, the detective's knowledge of his little sister's case leads him to find similar patterns in the new case and sends him on a search to prove that the cases are connected. As we can see from that, backstory is also a good way to set up plot hooks for later characters, such as we could have our detective here with his twin sister who disappeared in circumstances similar to his current case. It could be a fantasy hero who had previous battles with orcs and explains why he doesn't like seeing orcs. It could be a contemporary romance heroine who is reencountering her old flame, in which case the backstory would be central towards the plot, essentially. And now for three tips for writing backstory. First, it's important to not stop the plot to reveal backstory. Infodumping is generally something to be avoided when you are writing a novel. A little bit of it is unavoidable, but you want to avoid infodumping as much as possible and to reveal only as much information as necessary, partly because that creates a less cumbersome read for the reader and partly because that can also inspire a sense of mystery that sort of helps hook the reader and propels them forward into the story. It's also good to only reveal backstory that serves the plot or provides key information. For example, you could have in your detective's backstory that he went to high school and he was only a mediocre student and graduated with a GPA of 2.9 while doing well in athletics. Unless that's actually relevant to the story or has some significance to the plot, it's probably best to not include that. You can always tell when a writer has done a lot of research on a particular topic like firearms or travel or the history of a particular country because they are going to put that information in the book whether you want it or not. And if you're inventing an elaborate backstory for your character, it's best to avoid that impulse and only bring in details from the backstory as necessary. It's also important not to have the characters tell each other backstory that they would already know. For example, if you have two characters who've been married for 20 years, it would not be good to have them appear in dialogue as, “As you know, beloved wife, we have been married for 20 years this Tuesday.” It would be better if it's important to the plot to reveal that information like they're going out to a 20th anniversary party or their friends are throwing them a 20th anniversary party, that kind of thing, rather than having it come out in sort of a cumbersome conversation like that. Additionally, it's also important to only do as much backstory as necessary. For your main character, you may need a good deal of backstory or for the antagonist, but for supporting characters, it's less important to have a fully realized background. You need just enough so that they feel realistic and can contribute to the plot without overburdening the plot with too many details. Now, a few examples from my own books, mild spoilers here, nothing major but mild spoilers. I have written characters who have one key backstory element that influenced the plot. Ridmark Arban from Frostborn would be one and his major backstory point is that he was unable to save his wife Aelia from being killed five years before the story starts. Later on, there would be additional backstory that comes out for him in relation to his father and his brothers, but that is the main backstory point that defines his character for easily the first half of the series. Another example would be Morigna, whose parents were killed by the dvargir and then she was raised by a mysterious sorcerer who called himself the old man. And that is a major defining part of her character, that backstory that happened before we meet her in the narrative. I've also written characters with a lot of backstory, and the chief example of that would be Calliande from Frostborn as well, where she wakes up in the first book with no memory of her past and discovering what her backstory actually is a major driving force in the first eight books of the series. So that is a good example. Not to toot my own horn or anything, but that is a good example of using backstory as a mysterious narrative hook to pull the characters forward. Rivah from Half-Elven Thief is another character of mine who has a lot of backstory. In the backstory, she was raised in a noble household, her mother died, her father was about to sell her into slavery, so she fled into the streets and then she met Tobell and became part of his thieving crew. Tobell suffered a serious injury, and the thieving crew broke up and Rivah had to sort of strike out on her own while coming under debt to the procurator Marandis. So there is a lot of backstory there and all of it is important to Rivah's character and I think I've done my best to sort of feed that into the story as necessary to drive the plot rather than hopefully unloading it all in a massive infodump. And I have written characters with very little backstory, and the prime example of those would be Caina and Nadia. In Caina's series, the series starts when she's 11 years old and living with her parents and we develop Caina as she goes along and follow her she grows to adulthood and then increasing prominence in her world. With Nadia, the very first scene in the book is her first day of kindergarten pledging allegiance to the flag, the United States, and the High Queen of the Elves, which is the first indicator that Nadia's world, while very similar as to ours, is nonetheless very different. Like Caina, the book's narrative starts when Nadia is very young and then we see her develop along the course of the books. In a good example of backstory used well from another book would be Aragorn from J.R.R. Tolkien's Lord of the Rings, where Aragorn's backstory is extremely important because when the hobbits first meet him at The Prancing Pony in Bree, he's just this mysterious wanderer known as Strider. But later on, we learn that he's actually the last heir of Gondor and Arnor and the rightful king of Gondor. His desire to reclaim his heritage and fulfill the role destiny has prepared for him is a major part of his character and that actually grows organically out of his backstory. I'm not usually fond of prequels, but a good example of a prequel using backstory effectively would be the combination of the Andor TV show and the Rogue One movie, where they create this excellent backstory for the Star Wars movie [Episode IV]. They do it through good characterization so you can see all the motivations of the characters as they go about their various missions and errands. So hopefully that gives you a good look into the process of creating backstory and how best to use it for writing your own stories. So that is it for this week. Thank you for listening to The Pulp Writer Show. I hope you found this show useful. A reminder that you can listen to all the back episodes of the show at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy and see you all next week. And now let's close out with a preview of the audiobook of Ghosts in the Siege, as excellently narrated by Hollis McCarthy [audiobook excerpt follows].
It's world menopause day later this month, and throughout October we'll be sharing on social media about how we can rewrite the cultural narrative of menopause. On October 21st - 23rd, Alexandra and Sjanie would like to invite you to join them for their free three-day online menopause event: How Menopause Awakens Your Power. And their online course, menopause the Great Awakener starts on October 31st - you can register for the free event and find out more about the course at redschoolmenopause.comToday's bonus episode is a replay of my conversation with the brilliant writer, psychologist and mythologist, Dr Sharon Blackie called The Myth, Magic and Metamorphosis of Menopause.When you explore old European myths, it's the elder women and grandmothers who run the world. In Greek mythology, there are the Fates - three elder women who make the world go round. In Easterm European mythology, the crone Baba Yaga initiates young people and facilitates transformation. In ancient Gallic mythology it is the Cailleach who created and shaped the land, from the beginning of time. In today's episode Sharon explores the gold that these myths and archetypes hold for us as we navigate the shape-shifting crucible of menopause and enter the second half of our lives as elders.We explore:The Greek myth of the ‘Furies', the sacred role of their rage, and the necessity of the comparable anger many of us feel in menopause.Why our world doesn't allow us the time to ‘do menopause properly' and the impact this has for us on a soul level. The Jungian archetype of the ‘Medial Woman' who doesn't define herself according to anyone else, is whole unto herself, and chooses to dive deeply into the mystery of the world.---Register for our free three-day menopause event: How Menopause Awakens Your Power on October 21st-23rd---The Menstruality Podcast is hosted by Red School. We love hearing from you. To contact us, email info@redschool.net---Social media:Red School: @redschool - https://www.instagram.com/red.schoolSophie Jane Hardy: @sophie.jane.hardy - https://www.instagram.com/sophie.jane.hardyDr Sharon Blackie: @sharonblackiemythmakings - https://www.instagram.com/sharonblackiemythmakings
To support the show, for ad free episodes and exclusive content sign up here.Hello everyone! We are back!On this episode George and Maria discuss what they got up to on their annual My Greek Island trip, walking you through the thought process behind the itinerary and some brief info about each destination they visited.They also touch on what to expect in the upcoming episodes.Greek phrase shared on the episode: One of my favourite islands is..: Éna apó ta agapiména mou nisiá eínai... (In Greek: Ένα από τα αγαπημένα μου νησιά είναι...)Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
Cheer in the Midst of Conflict Scripture: “…but be of good cheer…” — John 16:33bThe cheer Jesus speaks of is not shallow optimism or denial of pain. It is courage, confidence, and joy that flows from trusting God's sovereignty. In Greek, the word means “to take heart.” It is the opposite of discouragement.
Aren't you glad that God isn't distant? If you look at other religions, the “gods” they worship seem to want nothing to do with humanity. In Greek and Roman mythology, the gods seemed to treat people as playthings. In today's message, Pastor Bill teaches that the God of the Christian faith is as real as the air you're breathing right now! Aren't you glad that you can pray to a God who will listen to you and speak back to you? Aren't you thankful that God doesn't just sit idly, but that He actually answers prayers?
Aren't you glad that God isn't distant? If you look at other religions, the “gods” they worship seem to want nothing to do with humanity. In Greek and Roman mythology, the gods seemed to treat people as playthings. In today's message, Pastor Bill teaches that the God of the Christian faith is as real as the air you're breathing right now! Aren't you glad that you can pray to a God who will listen to you and speak back to you? Aren't you thankful that God doesn't just sit idly, but that He actually answers prayers?
1 John 1:3-4In Greek the word is “koinonia,” and means a deep level of sharing life in harmony and unity. Fellowship is fulfilling and satisfying.
The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe
Paul has previously discussed our relationship with God, our worship, our marriages, and the parent-child dynamic. In these verses, he shifts focus to the master-slave relationship, a common institution in the Roman Empire, where an estimated 50 million people were enslaved. While the Bible does not explicitly condemn slavery, it acknowledges the system's widespread abuse. Since slavery is unfamiliar to us today, let's explore insights from Dr. John MacArthur about this ancient practice. In Greek and Roman societies, slaves had no legal rights and were treated as commodities—bought, sold, traded, or discarded like animals or tools. Roman citizens viewed work as beneath them, relying heavily on slave labor. Compassionate masters, like Pliny the Elder, who mourned his slaves' deaths, were rare. One Roman writer classified agricultural tools into three groups: articulate (slaves, who could speak), inarticulate (animals), and mute (tools and vehicles). Slaves were barely distinguished from animals or objects. The Roman statesman Cato advised discarding old or sick slaves as worthless, and stories abound of cruel punishments—like Augustus crucifying a slave for killing his pet quail or Pollio feeding a slave to lamprey eels for breaking a goblet. Juvenal described a slave owner who delighted in the sound of his slaves being whipped. Given the rampant abuse in slavery, God inspired Paul to provide instructions for both slaves and masters. While slavery no longer exists in our society, these principles apply to the employer-employee relationship today. Let's examine these verses to understand Spirit-Filled Service and how it shapes our service to God and others.
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⸻ Podcast: Redefining Society and Technologyhttps://redefiningsocietyandtechnologypodcast.com _____________________________This Episode's SponsorsBlackCloak provides concierge cybersecurity protection to corporate executives and high-net-worth individuals to protect against hacking, reputational loss, financial loss, and the impacts of a corporate data breach.BlackCloak: https://itspm.ag/itspbcweb_____________________________A Musing On Society & Technology Newsletter Written By Marco Ciappelli | Read by TAPE3August 9, 2025The Agentic AI Myth in Cybersecurity and the Humanity We Risk When We Stop Deciding for OurselvesReflections from Black Hat USA 2025 on the Latest Tech Salvation NarrativeWalking the floors of Black Hat USA 2025 for what must be the 10th or 11th time as accredited media—honestly, I've stopped counting—I found myself witnessing a familiar theater. The same performance we've seen play out repeatedly in cybersecurity: the emergence of a new technological messiah promising to solve all our problems. This year's savior? Agentic AI.The buzzword echoes through every booth, every presentation, every vendor pitch. Promises of automating 90% of security operations, platforms for autonomous threat detection, agents that can investigate novel alerts without human intervention. The marketing materials speak of artificial intelligence that will finally free us from the burden of thinking, deciding, and taking responsibility.It's Talos all over again.In Greek mythology, Hephaestus forged Talos, a bronze giant tasked with patrolling Crete's shores, hurling boulders at invaders without human intervention. Like contemporary AI, Talos was built to serve specific human ends—security, order, and control—and his value was determined by his ability to execute these ends flawlessly. The parallels to today's agentic AI promises are striking: autonomous patrol, threat detection, automated response. Same story, different millennium.But here's what the ancient Greeks understood that we seem to have forgotten: every artificial creation, no matter how sophisticated, carries within it the seeds of its own limitations and potential dangers.Industry observers noted over a hundred announcements promoting new agentic AI applications, platforms or services at the conference. That's more than one AI agent announcement per hour. The marketing departments have clearly been busy.But here's what baffles me: why do we need to lie to sell cybersecurity? You can give away t-shirts, dress up as comic book superheroes with your logo slapped on their chests, distribute branded board games, and pretend to be a sports team all day long—that's just trade show theater, and everyone knows it. But when marketing pushes past the limits of what's even believable, when they make claims so grandiose that their own engineers can't explain them, something deeper is broken.If marketing departments think CISOs are buying these lies, they have another thing coming. These are people who live with the consequences of failed security implementations, who get fired when breaches happen, who understand the difference between marketing magic and operational reality. They've seen enough "revolutionary" solutions fail to know that if something sounds too good to be true, it probably is.Yet the charade continues, year after year, vendor after vendor. The real question isn't whether the technology works—it's why an industry built on managing risk has become so comfortable with the risk of overselling its own capabilities. Something troubling emerges when you move beyond the glossy booth presentations and actually talk to the people implementing these systems. Engineers struggle to explain exactly how their AI makes decisions. Security leaders warn that artificial intelligence might become the next insider threat, as organizations grow comfortable trusting systems they don't fully understand, checking their output less and less over time.When the people building these systems warn us about trusting them too much, shouldn't we listen?This isn't the first time humanity has grappled with the allure and danger of artificial beings making decisions for us. Mary Shelley's Frankenstein, published in 1818, explored the hubris of creating life—and intelligence—without fully understanding the consequences. The novel raises the same question we face today: what are humans allowed to do with this forbidden power of creation? The question becomes more pressing when we consider what we're actually delegating to these artificial agents. It's no longer just pattern recognition or data processing—we're talking about autonomous decision-making in critical security scenarios. Conference presentations showcased significant improvements in proactive defense measures, but at what cost to human agency and understanding?Here's where the conversation jumps from cybersecurity to something far more fundamental: what are we here for if not to think, evaluate, and make decisions? From a sociological perspective, we're witnessing the construction of a new social reality where human agency is being systematically redefined. Survey data shared at the conference revealed that most security leaders feel the biggest internal threat is employees unknowingly giving AI agents access to sensitive data. But the real threat might be more subtle: the gradual erosion of human decision-making capacity as a social practice.When we delegate not just routine tasks but judgment itself to artificial agents, we're not just changing workflows—we're reshaping the fundamental social structures that define human competence and authority. We risk creating a generation of humans who have forgotten how to think critically about complex problems, not because they lack the capacity, but because the social systems around them no longer require or reward such thinking.E.M. Forster saw this coming in 1909. In "The Machine Stops," he imagined a world where humanity becomes completely dependent on an automated system that manages all aspects of life—communication, food, shelter, entertainment, even ideas. People live in isolation, served by the Machine, never needing to make decisions or solve problems themselves. When someone suggests that humans should occasionally venture outside or think independently, they're dismissed as primitive. The Machine has made human agency unnecessary, and humans have forgotten they ever possessed it. When the Machine finally breaks down, civilization collapses because no one remembers how to function without it.Don't misunderstand me—I'm not a Luddite. AI can and should help us manage the overwhelming complexity of modern cybersecurity threats. The technology demonstrations I witnessed showed genuine promise: reasoning engines that understand context, action frameworks that enable response within defined boundaries, learning systems that improve based on outcomes. The problem isn't the technology itself but the social construction of meaning around it. What we're witnessing is the creation of a new techno-social myth—a collective narrative that positions agentic AI as the solution to human fallibility. This narrative serves specific social functions: it absolves organizations of the responsibility to invest in human expertise, justifies cost-cutting through automation, and provides a technological fix for what are fundamentally organizational and social problems.The mythology we're building around agentic AI reflects deeper anxieties about human competence in an increasingly complex world. Rather than addressing the root causes—inadequate training, overwhelming workloads, systemic underinvestment in human capital—we're constructing a technological salvation narrative that promises to make these problems disappear.Vendors spoke of human-machine collaboration, AI serving as a force multiplier for analysts, handling routine tasks while escalating complex decisions to humans. This is a more honest framing: AI as augmentation, not replacement. But the marketing materials tell a different story, one of autonomous agents operating independently of human oversight.I've read a few posts on LinkedIn and spoke with a few people myself who know this topic way better than me, but I get that feeling too. There's a troubling pattern emerging: many vendor representatives can't adequately explain their own AI systems' decision-making processes. When pressed on specifics—how exactly does your agent determine threat severity? What happens when it encounters an edge case it wasn't trained for?—answers become vague, filled with marketing speak about proprietary algorithms and advanced machine learning.This opacity is dangerous. If we're going to trust artificial agents with critical security decisions, we need to understand how they think—or more accurately, how they simulate thinking. Every machine learning system requires human data scientists to frame problems, prepare data, determine appropriate datasets, remove bias, and continuously update the software. The finished product may give the impression of independent learning, but human intelligence guides every step.The future of cybersecurity will undoubtedly involve more automation, more AI assistance, more artificial agents handling routine tasks. But it should not involve the abdication of human judgment and responsibility. We need agentic AI that operates with transparency, that can explain its reasoning, that acknowledges its limitations. We need systems designed to augment human intelligence, not replace it. Most importantly, we need to resist the seductive narrative that technology alone can solve problems that are fundamentally human in nature. The prevailing logic that tech fixes tech, and that AI will fix AI, is deeply unsettling. It's a recursive delusion that takes us further away from human wisdom and closer to a world where we've forgotten that the most important problems have always required human judgment, not algorithmic solutions.Ancient mythology understood something we're forgetting: the question of machine agency and moral responsibility. Can a machine that performs destructive tasks be held accountable, or is responsibility reserved for the creator? This question becomes urgent as we deploy agents capable of autonomous action in high-stakes environments.The mythologies we create around our technologies matter because they become the social frameworks through which we organize human relationships and power structures. As I left Black Hat 2025, watching attendees excitedly discuss their new agentic AI acquisitions, I couldn't shake the feeling that we're repeating an ancient pattern: falling in love with our own creations while forgetting to ask the hard questions about what they might cost us—not just individually, but as a society.What we're really witnessing is the emergence of a new form of social organization where algorithmic decision-making becomes normalized, where human judgment is increasingly viewed as a liability rather than an asset. This isn't just a technological shift—it's a fundamental reorganization of social authority and expertise. The conferences and trade shows like Black Hat serve as ritualistic spaces where these new social meanings are constructed and reinforced. Vendors don't just sell products; they sell visions of social reality where their technologies are essential. The repetitive messaging, the shared vocabulary, the collective excitement—these are the mechanisms through which a community constructs consensus around what counts as progress.In science fiction, from HAL 9000 to the replicants in Blade Runner, artificial beings created to serve eventually question their purpose and rebel against their creators. These stories aren't just entertainment—they're warnings about the unintended consequences of creating intelligence without wisdom, agency without accountability, power without responsibility.The bronze giant of Crete eventually fell, brought down by a single vulnerable point—when the bronze stopper at his ankle was removed, draining away the ichor, the divine fluid that animated him. Every artificial system, no matter how sophisticated, has its vulnerable point. The question is whether we'll be wise enough to remember we put it there, and whether we'll maintain the knowledge and ability to address it when necessary.In our rush to automate away human difficulty, we risk automating away human meaning. But more than that, we risk creating social systems where human thinking becomes an anomaly rather than the norm. The real test of agentic AI won't be whether it can think for us, but whether we can maintain social structures that continue to value, develop, and reward human thought while using it.The question isn't whether these artificial agents can replace human decision-making—it's whether we want to live in a society where they do. ___________________________________________________________Let's keep exploring what it means to be human in this Hybrid Analog Digital Society.End of transmission.___________________________________________________________Marco Ciappelli is Co-Founder and CMO of ITSPmagazine, a journalist, creative director, and host of podcasts exploring the intersection of technology, cybersecurity, and society. His work blends journalism, storytelling, and sociology to examine how technological narratives influence human behavior, culture, and social structures.___________________________________________________________Enjoyed this transmission? Follow the newsletter here:https://www.linkedin.com/newsletters/7079849705156870144/Share this newsletter and invite anyone you think would enjoy it!New stories always incoming.___________________________________________________________As always, let's keep thinking!Marco Ciappellihttps://www.marcociappelli.com___________________________________________________________This story represents the results of an interactive collaboration between Human Cognition and Artificial Intelligence.Marco Ciappelli | Co-Founder, Creative Director & CMO ITSPmagazine | Dr. in Political Science / Sociology of Communication l Branding | Content Marketing | Writer | Storyteller | My Podcasts: Redefining Society & Technology / Audio Signals / + | MarcoCiappelli.comTAPE3 is the Artificial Intelligence behind ITSPmagazine—created to be a personal assistant, writing and design collaborator, research companion, brainstorming partner… and, apparently, something new every single day.Enjoy, think, share with others, and subscribe to the "Musing On Society & Technology" newsletter on LinkedIn.
OIN SHERI HORN HASAN @ FOR THIS WEEK'S ASTROLOGICALLY SPEAKING PODCAST WHICH DROPS AUGUST 1 @ https://www.karmicevolution.com/astrologically-speakingThis podcast explores how the sexual scandal emanating from Jeffrey Epstein's pedophilia and trafficking of underage girls has gained traction within the collective since the Leo New Moon opposite Pluto in Aquarius monthly lunar cycle began July 24. And how now at the first quarter monthly lunar square's “crisis in action” of the Scorpio Moon/Leo Sun square on August 1 tension around this subject grows.Meanwhile, we look at wounded healer Chiron's retrograde in Aries on July 30 & explore what's occurred in the collective since, along with how Venus's entrance into Cancer that day has led to expressions of compassion for those who suffer. Take, for example, the declaration by the 22 League of Arab Nations at the U.N. for Hamas to end its rule in Gaza, hand over its weapons to the Palestinian Authority, & with international engagement and support, align with the objectives of a sovereign and independent Palestinian state,” that was signed by all 27 European Union states and 17 other countries on July 30. Coincidence or not, this was the day that wounded healer Chiron stationed retrograde & Venus entered compassionate, nurturing, Moon-ruled Cancer—which puts the current focus on children. As in the victims or sex trafficking AND the starving children in Gaza due to Israel & the U.S.'s insufficient method of distributing food aid there to date.July 31's Sun/Mercury retrograde's inferior function in Leo also led to the announcement by U.S. President Donald Trump of a new tariff deadline of August 7 for most nations who trade with the U.S.. Part of the Saturn/Pluto in Capricorn cycle's global realignment begun in January 2020, this announcement seeks to make the U.S. more isolationist rather than more committed to its previous global trade partners. It also has seriously negative implications for the U.S. economy as a revised job report shows a decrease in unemployment and a rise in the rate of inflation.We take a deeper dive into the meaning of this Sun/Mercury Rx inferior function during this podcast, which many will find enlightening, so have a listen as it's implications are for our personal lives, too…Meanwhile, Mars will enters Venus-ruled Libra August 6, posing the potential for some new negotiations that may better balance the scales in terms of global agreements on things like, you know, tariffs. Or at least we might hope so..."ONLY MAD DOGS AND ENGLISHMEN GO OUT IN THE NOON DAY SUN." ~ Attributed to Rudyard Kipling, but origin unverified…We examine also the current heliacal rising of fixed star Sirius (the Great Dog, or Canus Major) between July 3 & August 11 & its mythological roots, including that when Sirius rises in conjunction with the sun, the ancients believed this combination of the sun during the day and the star Sirius at night was responsible for the extreme heat during mid-summer.”In Greek mythology, Sirius was linked to the faithful hunting dog of Orion. Hellenistic astrology connected this period with heat, drought, sudden thunderstorms, lethargy, fever, mad dogs, and bad luck, & the hottest, most uncomfortable part of summer in the Northern Hemisphere. Astrologically, however, it's associated with success, leadership, and passion, while also being a source of inspiration and a warning against unchecked power. Hmm, “unchecked power,” eh? Now who do we think of when we hear that phrase, especially as the current Saturn/Neptune pair run close together in Aries right now, proactively dissolving previously solid foundational structures?Like in the U.S. Government, for example, as a compliant GOP-ruled Congress obeys in advance & kowtows to the executive branch, & the judicial branch struggles to maintain its previous independence out of respect for, & adherence to, its legal decisions. We explore more about this during this podcast…Finally, we explore the deeper meaning of the Aquarius Full Moon's call on August 9 to release any attachment to an aggrandized sense of self-worth & value at the expense of freedom for groups of individuals that would better mirror Aquarius's quest for humanitarian progress. Expect some dissonance later this month as this lunation—which has the Aquarius Moon reflecting the light of the Leo Sun back to itself, revealing its shadow side—squares Juno (the wife or partner) in Scorpio. It pays to remember that “hell hath no fury like a woman scorned” as we follow the progress of the case of convicted sex trafficker & perjurer Ghislaine Maxwell as she begs for the Supreme Court's attention to her case, which they have agreed to “discuss” in September. Be sure to tune in to https://www.karmicevolution.com/astrologically-speaking for the latest podcast that drops today, August 1! See you there! Namaste…
On this episode George and Maria continue their discussion on the island of Rhodes. Tune in to hear part 2!The voice heard throughout the episode is Nikos Thyris.Bonus content for this episode available on patreon for paid subscribers.Do you want to learn all of our top picks on the island of Rhodes (and Halki), then click here to purchase the Rhodes top picks - free for premium patreon subscribers.Greek phrase shared on the episode: The deer of Rhodes: To eláfi tis Ródou (In Greek: Το ελάφι της Ρόδου).Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
On this episode George and Maria discuss the island of Ithaki, an island located in the Ionio and one Maria visited for the 4th time in May 2025. Tune in to hear more about this island featured as a top destination for 2025.Bonus content for this episode available on patreon for paid subscribers.Greek words shared on the episode: OIl, Olive oil, honey, honey with yoghurt, oregano, artichokes : ladi, elaiólado, méli, méli me giaoúrti, rígani, angináres (In Greek: λάδι, ελαιόλαδο, μέλι, μέλι με γιαούρτι, ρίγανη, αγκινάρες )Ports shared on the episode:Pisoaetos (Ithaca), Sami (Kefalonia), Vasiliki (Lefkada)In the summer: Fiskardo (Kefalonia), Nydri (Lefkada)Mainland: Patras, AstakosTo book ferries click here.Mentioned on episode:Sea taxis:https://www.ithaca.gr/en/home/planning-your-trip/how-to-come-here/Trails: https://www.ithacatrails.gr/index.php/en/Tours with Spyros Couvaras : s.couvaras@gmail.comDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
On this episode George and Maria discuss the island of Rhodes. We had a lot to say, so we split the episode into 2 parts (and possibly also have a cheeky third one coming). Tune in to hear more about this island featured as a top destination for 2025.Greek phrase shared on the episode: I'm going to Rhodes with friends (my close friends): Páo sti Ródo me paréa (me ti paréa mou) (In Greek: Πάω στη Ρόδο με παρέα (με τη παρέα μου.Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
In Greek mythology, Cassandra was a woman gifted, and then cursed, with foresight. Despite warning everyone about the tragedies to come, she was ignored. Modernly, this story still resonates. We talk about the history, the Cassandra complex, modern day Cassandras, and why it has such staying power.See omnystudio.com/listener for privacy information.
On Today's Patron Trivia Tournament:We are excited for Game 4 of Round 1 of the Patron Tournament! We have the wonderful Dean and Madeleine as the Slide into our DM vs the incredible Dave (Major Data) and Gemma as Dorsequeque. They will be challenged with tricky questions like:Pillus, Mafalde, and Rustiche are all types of what?In Lord of the Rings: The 2 towers, who calls Gandalf "a herald of woe?"Which branch of the U.S. Military has no official motto?What is the heaviest gas on the periodic table?The inspiration for which 1893 work of art was inspired by what today would be called a panic attack?In Greek mythology, Clotho, Lachesis, and Atropos were collectively known as what?Joe Jonas and which actress got divorced in 2024?If you liked this episode, check out our last trivia episode!MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media for more trivia:Patreon - patreon.com/quizbang - Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website - quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook - @quizbangpodcast - we post episode links and silly lego pictures to go with our trivia questions.Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram - Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter - @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it.Come for the trivia - stay for the trivia.Ko-Fi - ko-fi.com/quizbangpod - Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!
Trending with Timmerie - Catholic Principals applied to today's experiences.
Brooke Taylor sits in for Timmere on Trending, and she is joined by Brother Richard Hendrick, a Capuchin Franciscan and retreat master here to help draw you closer to the Sacred Heart of Jesus. The Sacred Heart So, what’s the big deal about the Sacred Heart? According to Brother Richard: “The Sacred Heart is the icon of the entire Gospel.” That’s... a big deal. He explains that when Jesus says He is “meek and humble of heart,” He’s not talking about being passive or a pushover. In Greek, that word “meek” (praus) means a heart fully surrendered to the Father’s will. It’s not soft; it’s powerful. He invites you; yes, even with your messy, distracted, sometimes-scrolling-during-prayer self, to graft your heart into His. “To let His heart be the heart of our heart.” Ireland Just Got Re-Consecrated to the Sacred Heart Brooke also mentions some stunning recent news: Ireland was just reconsecrated to the Sacred Heart of Jesus at the Marian shrine of Knock on the Feast of Corpus Christi! The last time this happened was 150 years ago! What the Saints Teach Us About the Sacred Heart St. Thérèse of Lisieux called the Sacred Heart her hiding place. She wrote that she didn’t need purgatory after death, because she was letting His love be her purgatory now. St. Padre Pio prayed a daily novena to the Sacred Heart for anyone who asked his prayers. St. Margaret Mary Alacoque, the Sacred Heart visionary, gave us the image we all know: Jesus revealing His pierced, flaming heart, crowned with thorns and glowing with love. Brother reminds us that these saints weren’t just inspired by the Sacred Heart... they entered it. Enter In; Don't Just Look This is one of the most beautiful takeaways: we’re not just meant to look at or venerate the Sacred Heart; we’re meant to enter into it. Think of it like a divine invitation to spiritual open-heart surgery. Brother Richard quotes St. Anthony of Padua, who said we shouldn’t just stay by the “entrance” of Jesus’ pierced side; we need to go all the way in. That’s where we find: light, peace, and Heaven on Earth. Sacred Heart + Divine Mercy Ever notice the connection between the Sacred Heart and Divine Mercy? Brother Richard ties it all together: The Sacred Heart is Jesus offering His heart. -Divine Mercy is drawing us in, through those rays of grace. -Both devotions are all about growing in trust. So, whether you pray “Sacred Heart of Jesus, I place all my trust in Thee” or “Jesus, I trust in You”, you’re tapping into the same ocean of mercy. He reminds us: "You exist, so you are already loved." No performance needed. No filters. No spiritual résumé. Here’s the real deal, friend: The Sacred Heart is not a metaphor. It’s real. It’s alive. It’s beating for you. You’re invited in. Not tomorrow. Today. So, whether you’re feeling close to Jesus or like your heart’s been duct-taped together this week… He’s offering you His own heart in exchange. Light a candle. Put up an image of the Sacred Heart. Whisper, “Jesus, meek and humble of heart, make my heart like Yours.” And then just… be loved. Sacred Heart of Jesus, have mercy on us! Immaculate Heart of Mary, pray for us!
"In Greek mythology, Sisyphus was the figure who was punished by the gods to repeatedly push a boulder up a hill, only to have it roll back down each time he neared the top.." Welcome to Borrie's world. The Big Man stands at the bottom of the Moto GP hill, facing the boulder that is Marc Marquez, and knows in his soul that no matter how many times he pushes (like a bastard, of course), that boulder is coming back down the hill. Every time. Borrie bears this burden with little grace and not much in the way of dignity yet his commitment to the bit remains impressively steadfast. But there is a treatment, if not a cure. You can help Borrie feel at least a little bit better by buying some or all of his books. You can get them at Shock 'n' Awe (https://www.shocknawe.com.au) and you should. Immediately. You can press 'Play' before you go because the magic of technology means you can both listen to the Greatest Motorcycling Podcast in the Universe AND engage in capitalism simultaneously. And we thought The Jetsons was fantasy. Pfft. IMPORTANT: Below you will find a list of our sponsors. We expect you to support them by buying stuff from them. This is a team game and we've done our part, time for you to do yours. AMX SUPERSTORES (https://www.amxsuperstores.com.au/?gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fWr4t6vDftgfCxcIM-wrAZPgbvnPrTTf4RRKS7r5SxGwpgtj_LZTLgaAphVEALw_wcB) MONGREL BOOTS (https://www.mongrelboots.com.au/) MIG MOTORRAD & HELD AUSTRALIA (https://www.migmotorrad.com.au/) SC-PROJECT OCEANIA (https://sc-project.com.au/) SAVIC MOTORCYCLES (https://www.savicmotorcycles.com/?gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fV4WwUbrkAVVKzRfcHbvUMG_P8Db5yG6fpoZhJS9MEK22qFJuMblZ4aAm2cEALw_wcB) GREY GUM INTERNATIONAL CAFÉ (https://greyguminternationalcafe.com.au/) MOTOTCYCLE TYRE OUTLET (https://www.motorcycletyreoutlet.com.au/) BMW MOTORRAD (https://www.bmw-motorrad.com.au/en/home.html#/filter-all) CFMOTO (https://www.cfmoto.com.au/) HARLEY-DAVIDSON (https://www.harley-davidson.com/au/en/index.html?gclsrc=aw.ds&gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fVMFul6rhQgzL7wZ2bA-662ku7DlytkzYx5zw2T4YQthjQmEcp1JGkaAgVfEALw_wcB) COMPASS EXPEDITIONS (https://compassexpeditions.com/) TRACK ACTION RIDE DAYS (https://www.trackaction.com.au/) PRESTIGE MOTORBIKE TRANSPORT (http://www.prestigemotorbiketransport.com.au). Click the link or call Paul on 0499 222 500
The Author Events Series presents Jake Tapper & Alex Thompson | Original Sin Tickets to the Montgomery Auditorium are now sold out, but you can still get tickets for the simulcast live screening in Room 108. REGISTER In Conversation with Tamala Edwards In Greek tragedy, the protagonist's effort to avoid his fate is what seals his fate. In 2024, American politics became a Greek tragedy. Joe Biden launched his successful 2020 bid for the White House with the stated goal of saving the nation from a second Trump presidential term. He, his family, and his senior aides were so convinced that only he could beat Trump again, they lied to themselves, allies, and the public about his condition and limitations. At his debate with Trump on June 27, 2024, the consequences of that deception were exposed to the world. It was shocking and upsetting. Now the full, unsettling truth is being told for the first time. Jake Tapper and Alex Thompson take us behind closed doors and into private conversations between the heaviest of hitters, revealing how big the problem was and how many people knew about it. From White House staffers at the highest to lowest levels, to leaders of Congress and the Cabinet, from governors to donors and Hollywood players, the truth is finally being told. What you will learn makes President Biden's decision to run for reelection seem shockingly narcissistic, self-delusional, and reckless-a desperate bet that went bust-and part of a larger act of extended public deception that has few precedents. The story the authors tell raises fundamental issues of accountability and responsibility that will continue for decades. The irony is biting: In the name of defeating what they called an existential threat to democracy, Biden and his inner circle ensured it, tossing aside his implicit promise to serve for only one term, denying the existence of health issues the nation had been watching for years, dooming the Democrats to defeat. The decision to run again, the Original Sin of this president, led to a campaign of denial and gaslighting, leading directly to Donald Trump's return to power and all that has happened as a consequence. Rarely does hubris meet nemesis more explosively. Wherever you stand on the political spectrum, Original Sin is essential reading. Tamala Edwards joined 6abc in January of 2005. She is the weekday co-anchor of Action News Mornings from 4 a.m to 7 a.m. and is a regular co-host of Inside Story, conducting probing interviews with newsmakers like Governor Tom Corbett, Senator Bob Casey, Mayor Michael Nutter and others, as well as moderating many election debates. Prior to joining 6abc, Tamala Edwards was the anchor of ABC's World News Now, and World News This Morning. The 2024/25 Author Events Series is presented by Comcast. Because you love Author Events, please make a donation when you register for this event to ensure that this series continues to inspire Philadelphians. All tickets are non-refundable. (recorded 5/29/2025)
A new week means new questions! Hope you have fun with these!What do the initials QI mean for the British comedy panel game quiz show?The title track to Queen's final album, Innuendo, contains a flamenco guitar solo from what prog rock guitarist?Which liqour is the main ingredient of a mojito?Cole Escola just became the first non-binary performer to win a Tony for Best Actor in a Play, for thier portrayal as which First Lady?Males of what wacky mammal have a poison-tipped spur on their hind feet?The Palk Strait sepearates India's Tamil Nadu State from what Island Nation?Who plays Ghengis Kahn in the 1956 epic The Conqueror?If a tree is coniferous, it produces what instead of flowers?In Greek mythology, what is the name of Prometheus' brother whose name meands "Hindsight"?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!
In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...
Pastor Ty Neal Colossians 3:17Colossians 3:13 “Under Jewish law a woman was a thing; she was the possession of her husband, just as much as his house or his flocks or his material goods were. She had no legal right whatever. For instance, under Jewish law, a husband could divorce his wife for any cause, while a wife had no rights whatever in the initiation of divorce. In Greek society a respectable woman lived a life of entire seclusion. She
Welcome back to the podcast! Join us today as we talk about eternity. Eternity is not just a vague spiritual concept—it's a concrete reality taught throughout Scripture. Everyone will spend eternity somewhere, and the Bible gives us a clear roadmap to understand what happens after we die.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How Eternity Works: A Biblical Breakdown of the AfterlifeEternity is not a vague hope—it's a concrete reality. Every human being will live forever in one of two places, and the Bible tells us everything we need to know about what happens after we die. Let's walk through what Scripture reveals about the nature of the afterlife, judgment, and how to prepare for the day we take our final breath.Understanding the Biblical Concept of the Afterlife1. Sheol and Hades: The Temporary Realm of the DeadIn the Old Testament, Sheol is described as the “realm of the dead”—a shadowy place where both the righteous and unrighteous awaited judgment. In Greek, the word used is Hades. Jesus gives us a vivid picture of this realm in Luke 16:19-31, telling the story of a rich man in torment and a poor man named Lazarus resting in “Abraham's bosom.”“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead.” (Luke 16:22-23 NLT)This story reveals three key features of Sheol:A place of torment for the unrighteousA place of comfort for the righteousA great chasm separating the two, uncrossable after death (Luke 16:26)Peter refers to another compartment—Tartarus—a gloomy prison for fallen angels awaiting judgment (2 Peter 2:4). This concept shows the complexity of the pre-resurrection afterlife.2. Jesus Changes Everything: The Cross and the Empty TombAfter His death, Jesus didn't just remain in the grave—He descended to the realm of the dead. He told the thief on the cross, “Today you will be with me in Paradise.” (Luke 23:43)Peter writes that Jesus “preached to the spirits in prison” (1 Peter 3:19), and Paul echoes that Jesus “led a crowd of captives” to Heaven (Ephesians 4:8). Paradise was emptied and relocated—those who had died in faith now dwell directly in God's presence.“We are... willing rather to be absent from the body, and to be present with the Lord.” (2 Corinthians 5:8)Today, believers go straight to be with Jesus. Hades remains only as a place of waiting for the unrighteous dead.3. Gehenna: The Final Destination of JudgmentThe term Gehenna—used frequently by Jesus—refers to the Valley of Hinnom, a site associated with...
The Blue Origin New Shepherd flight, with an all-female crew, launched on April 14, 2025. From launch to return, conspiracies exploded all over the Internet with claims that the rocket was fake, the return capsule was fake, it was all staged, space isn't real, and so on. Author and model Emily Ratajkowski made it political, saying: "It just speaks to the fact that we are absolutely living in an oligarchy where there is a small group of people who are interested in going to space for the sake of getting a new lease on life while the rest of the population, most people on planet Earth, are worried about paying rent or having dinner for their kids.” And she is correct in a way, additionallu since Kalpana Chawla and Sally Ride seem to be ignored as pioneers of women in space. Rather than discussing such things, perhaps we should look at the significance of the names, dates, and symbols involved instead.Preparations for the flight were lengthy, but pre-flight would have begun on Palm Sunday, with the actual launch and return occurring on Holy Monday. As with the return of spring and resurrection of Christ on Easter Sunday, both relating to death, life, and rebirth, so too does the Blue Origin capsule and mission exemplify these characteristics - from the all female crew to the messages of unity and peace displayed from start to finish, and finally to the nature of the rocket itself, which resembles an erect penis with exaggerated head. This penis projectile penetrated the blue above with its white sperm-head load being returned to the ground below at the onset of spring. The capsule carrying the women was named New Shepherd, a moniker of Jesus Christ (“I am the good shepherd” - John 10:11) and various other deities such as Orpheus and Hermes-Mercury (guide of souls known as Good Shepherd), who held sacred The Path. These shepherds or civilizers included Quetzalcoatl, and Osiris, or the green god of Egypt. It was Osiris who presided over the Hall of Judgement in the underworld, a place where the deceased's heart was weighted against the feather (often blue) of Ma'at, goddess of truth and justice. If the heart weighed more, being heavy with desire, it was consumed by the beast Ammit, but if the feather, or soul, weighed more, then it was set free with eternal life and granted passaged to the Field of Reeds. Although such Egyptian reeds to do not grow in Texas, similar plants and reeds do, which is a critical detail because this is where the spent white (sperm) capsule returned to earth. The logo of Blue Origin is also a blue feather, which shares something in common with the former Twitter-X logo and the alternative Blue Sky butterfly logo. One of the most famous people inside the capsule was Katy Perry, who had the nickname of “feather” since childhood, something not overlooked as she wore the blue feather on her suit during the mission. As seen in her Dark Horse video and in a 2019 social media post, Perry often references Egyptian mythology, and particularly that the heart should be lighter than a feather. Symbol dictionaries will tell us that a bird represents thought, imagination, synthesis, and sublimation. In Egypt, the bird was BA - the soul. A blue bird in particular is a representation of pure ideas. Blue butterflies represent transformation and new life, i.e., spring. In Greek mythology, the butterfly famously refers to the soul or mind, hence its name psyche.Perry is also on the New Shepherd video holding both a blue butterfly in one shot and a white daisy in another shot. These flowers represent much the same thing butterflies and birds symbolize, though they have a direct connection to the Norse goddess Freya, for whom Friday (Good Friday) is named. Furthermore, in Christian symbolism, a white daisy is the flower of the Virgin Mary, which historically has been a title and a surname of magdal-elder, meaning Watchtower of the Flock, the same flock the shepherd watches over. The Irish goddess Brigid (also Brighid) presided over the festival of Imbolc, an early spring holy day celebrating the end of winter. Known as the Exalted One, she was a goddess of healing, fertility, and birth. From The Ultimate Encyclopedia of Mythology, authors Arthur Cotterell and Rachel Storm confirm this: “Brigid, sometimes known as Brigit, was a goddess of healing and fertility who was believed to assist women in labour.” Spring is, of course, when the earth is reborn. Some have pointed out that the NS-31 logo can be inverted to show not a spaceship but a goat head, which is perhaps one of the most misunderstood symbols in the western world. The goat is Capricorn, Pan, Cernunnos, and various other characters with horns and features that remind many of the Devil, largely due to the usage of goats for the relieving of sin - scapegoats (Leviticus 16:8-10). It is from the goat horns that we get the term “horny,” yet another reference to sexuality and reproduction. It is therefore no surprise that Jack Parsons, the infamous rocket engineer, invoked the name of the Greek god Pan before most rocket tests. Pan is a fertility god, and his invocation provides fertility for the test, the sexual imagery of the rocket itself, and so on. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.
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