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Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss the most rounded Greek island which is none other than Crete! This is a general episode, as so many of you have been asking for us to expand on Crete.Tune in to hear more about Crete and make sure to get in touch to tell us what future episodes you would like us to cover on this island, as we plan to be back with more, deep diving into all regions.Greek phrase shared on the episode: Where can I hear mantinades?: Poú boró na akoúso mantinádes? (In Greek: Πού μπορώ να ακούσω μαντινάδες;)Available Itineraries/Top Picks:Chania - Crete - 7 day itineraryChania - Top picks e-mapFurther Podcast Listening:ChaniaThe best of SantoriniChania Q&AKarpathosKythera - Part 1Kythera - Part 2SpinalongaWhere to stay in SantoriniRhodes - Part 1Rhodes - Part 2The Acropolis of LindosDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
Main Theme: God is both Savior and Restorer, calling His people to remain steadfast in hope, truth, and repentance while warning against false voices and spiritual apathy in the last days. The study of Zechariah 9–10 connected ancient Israel's restoration to God's prophetic promises being fulfilled in our time. Opening Focus — “Prisoners of Hope” (Zechariah 9:11–12) Pastor Matthew opened with prayer and the reminder that the Lord is longsuffering and merciful, calling believers to follow His will. Zechariah 9:11–12 declares God's promise: “Because of the blood of your covenant, I will set your prisoners free from the waterless pit. Return to the stronghold, you prisoners of hope.” The phrase “prisoners of hope” was highlighted as a declaration of certainty, not uncertainty. In Greek (elpis), “hope” means expectation without a question mark — because our confidence is in Jesus, not circumstance. No matter how “caged up” we feel, believers are never without hope if they trust the Lord. Lesson: “God's people are not prisoners of despair — we are prisoners of hope.” God the Savior and Restorer God's character is revealed as both Deliverer and Restorer. Like Job, who endured affliction but received double restoration, Israel too would be redeemed and multiplied. God not only saves from destruction but restores what was lost. “You're not allowed to use God and ‘can't' in the same sentence — unless you're talking about sin.” Key Thought: The only thing God cannot do is sin. He can save, heal, and restore anything that's broken. Warnings Against False Shepherds and Idols (Zechariah 10:2) Zechariah warned that idols and false prophets speak delusion and comfort in vain, leading people astray because “there is no shepherd.” Pastor compared this to modern deception — preachers who tell people only what they want to hear. “People don't want a doctor who lies about a tumor, or a financial advisor who hides disaster. But many want a preacher who tells them what they want instead of what they need.” Application: The absence of godly leadership creates confusion and loss. True shepherds preach repentance and righteousness, not comfort and compromise. Parallels to the Last Days — 2 Peter 3 Pastor connected Zechariah's message to 2 Peter 3, describing the same pattern in the last days: Scoffers will deny judgment and live by their own desires. Many will forget the past judgment (the Flood) and ignore the coming one (by fire). The world will not end by human means (like climate change), but by God's sovereign decision. “The world will not end because of warming or cooling — it will end because God brings it to a close.” The Danger of Misreading God's Longsuffering People misinterpret God's mercy as apathy or approval. God delays judgment to give time for repentance — not because He's asleep or indifferent. Israel's repeated disobedience led to captivity because they mistook mercy for permission. “The mystery isn't that God will judge — the mystery is that He hasn't already.” Examples: Nations and individuals fall when they take grace for granted. The sins of abortion, abuse, greed, and deceit invite judgment; only repentance delays it. God's Desire for Repentance and Salvation Pastor reflected on 2 Peter 3:9 — “The Lord is not willing that any should perish, but that all should come to repentance.” God's longsuffering aims to save even the worst sinner, illustrated through: Manasseh — the most wicked king of Judah, who repented after 55 years and was forgiven. Barabbas — the murderer set free while Jesus took his place. “Jesus carried the very crossbeam Barabbas had prepared for himself. The cleanest man who ever lived took the place of the worst man in the culture.” Insight: God's mercy reaches even those we think beyond saving. No one is too far gone. The True Shepherd Restores His People (Zechariah 10:3–12) God's anger burns against false shepherds, but He promises to raise up the Good Shepherd — the Messiah, Jesus Christ. “From Him comes the cornerstone, the tent peg, the battle bow, every ruler together.” God promises to strengthen Judah, save Joseph, and bring back His scattered people. The prophecy of Israel's return to the land — scattered “among the nations” — is being fulfilled before our eyes. Pastor noted that since 1948 (Israel's rebirth) and 1967 (Jerusalem's restoration), God has been gathering His people home from every nation. “We're the generation seeing prophecy fulfilled — God is bringing His people home.” Closing Exhortation The study ended with thanksgiving for God's faithfulness and mercy. Pastor urged believers to: Stay grounded in truth, not comfort. Honor Israel, for God blesses those who bless her. Live ready, because the Lord's return will be sudden — “as a thief in the night.” “Everything in this world will be dissolved, but those who walk in righteousness will dwell in His new heaven and new earth.” Core Message God's mercy delays judgment, not cancels it. Hope in Christ is absolute, not uncertain — we are prisoners of hope. False voices bring delusion; truth brings restoration. The true Shepherd, Jesus, gathers His people for eternal peace. Prophecy is unfolding before our eyes — live holy, alert, and full of hope.
November 18, 2025Today's Reading: 2 Thessalonians 3:(1-5) 6-13Daily Lectionary: Jeremiah 37:1-21; Revelation 17:1-18; Matthew 27:33-56“May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. … For we hear that some among you walk in idleness, not busy at work, but busybodies.” (2 Thessalonians 3: 6, 11)In the Name + of Jesus. Amen. “Idle hands … devil's workshop”—we don't want to be caught being idle. So the Apostle instructs us to keep away from those walking in idleness. But Paul's actual word here in the Greek addresses something more than just laziness.In Greek, it's disordered, the same root word as properly ordering things. Scripture uses this word for the institutions the Lord put in place for us in creation—institutions such as marriage and home, neighbor and society, possessions and property, all given in the “orders of creation.” Paul knows as well as we do that the Church lives in a sinfully disordered world. “Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw from any brother who is walking outside of order and not in accord with the tradition that you received from us. … For we hear that some among you walk in disorder, not busy at work, but busybodies.” (2 Thessalonians 3:6, 11)In these last Sundays of the Church year, we review how the Church is given to live in these latter days while waiting for our Lord's return to judge the living and the dead. In this disordered world, the Lord's institutions (life, marriage of man and woman, life and family and home, neighbor and society, possessions and property) will remain under attack. So the Apostle encourages the Church. But this disordering is not just our world. It's us, our own sinful flesh. Realizing this, we have one place to turn. 2 Thessalonians 3:5: “May the Lord direct your hearts to the love of God and to the steadfastness of Christ.”Where we're unfaithful to Christ, he's steadfast and faithful to us. Until that day when he comes again to judge the living and the dead, as we live in this disordered world and our own disordered lives, we turn to him, for he is faithful to his promise: “But the Lord is faithful. He will establish you and guard you against the evil one.” (2 Thessalonians 3:3)In the Name + of Jesus. Amen.Lord, you remain faithful to your promise. In our disordered world, we pray for our neighbor, that your institutions of family and home, of marriage of man and woman, of possessions and wealth, may be upheld for our neighbor's benefit. And we give you thanks that you have instituted for us your gift of Baptism. Keep us in Baptism's forgiveness of all sins and promise of life everlasting. Amen.Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.
Welcome to today's “Identity in the Battle” series, where we continue our exploration of the powerful image Paul gives us in Ephesians 6: the Armor of God. Stephanie Rousselle dives into the spiritual realities of our identity in Christ and how we're equipped to stand strong in spiritual warfare. In our previous episode, (episode 415) we looked at the first few pieces of this armor. So, how do we live victoriously through our spiritual battles? Let's see what Paul has to teach us through his letter to the Ephesians. Context and Purpose Paul sets the stage by reminding us that as followers of Christ, we're engaged in a real, everyday spiritual battle. The “Armor of God” is not just a metaphor; it's a God-given resource to ground us in our identity, empower us, and unite us as the body of Christ. The Shield of Faith Paul's words to the Ephesians brings the shield to life. In Greek, the word is literally “door,” emphasizing its large, protective nature—big enough to hide a soldier entirely. Roman soldiers would lock shields together, signifying unity and teamwork. Alone, we may stand vulnerable, but joined with others in faith, we're nearly impenetrable. The shield also features hinges—faith is “active,” meant to be flexible, adapting to every circumstance. The shield extinguishes “all the flaming arrows of the evil one.” These arrows primarily serve as distractions. Satan often uses “fiery darts” not just to harm, but mostly to divert our attention, separating us from our main purpose and leaving us vulnerable to further attacks. Stephanie reminds us to recognize life's distractions and stay focused—don't mistake the fire for the real enemy! We are challenged to take stock of how many times our faith has shielded us from attack, and to recognize each as a testimony to God's faithfulness. The Helmet of Salvation Just as medicine must be applied—not merely owned—salvation transforms us when we “put it on” daily. The helmet protects our minds from the enemy's lies, renewing our thoughts through daily application. Our salvation is both a present reality and a future inheritance; we're called to live now with the confidence, hope, and abundance Christ offers, not a mindset of spiritual scarcity. The Sword of the Spirit The “sword” is the Word of God—both Scripture and Jesus Himself. Scripture is not merely ink on paper, but alive and active, shaping us as we wield its truths. So, memorizing, speaking, and applying Scripture is our offensive weapon, capable of cutting through lies, confusion, and spiritual strongholds. Prayer as Our Ultimate Weapon Finally, Paul underscores prayer as the glue of our spiritual arsenal. Prayer is not a formality; it's the relational heartbeat with our Commander-in-Chief, Jesus. To kneel in prayer is the only way to stand firm against the enemy. Conclusion: Victory and Identity As believers, we're not called to fight alone. Armor is meant to be worn in unity, our eyes fixed on Jesus, our victorious leader. We're warriors today—clothed for battle—but one day, we'll trade our armor for bridal garments, celebrating our eternal victory in Christ. Until then, let's stand firm, united, and equipped with every spiritual blessing, living out our new identity in Him. Reflection: What distractions (flaming arrows) are keeping you from focusing on your true spiritual battle? Where do you need to “lock shields” with others? How can you apply the helmet of salvation and wield the sword of the Spirit more intentionally this week? Enjoying these reflection questions? Consider the accompanying workbook as a resource to go deeper, at https://www.gospelspice.com/identity ----- IDENTITY IN THE BATTLE WORKBOOK ------ You have the option to go beyond listening to this series, and to participate actively. This exclusive Gospel Spice Ministries resource is available at gospelspice.com/identity . You will receive a downloadable, printable workbook containing listening guide for each of the 6 episodes in this series, space for note taking, and discussion questions if you want to do this study with a friend! What better way to enjoy a cup of coffee with a friend this season, than to discuss your identity in the battle together? So, grab a friend or family member, or someone to mentor or be mentored by, and signup together. Every week, Stephanie shares truth from Scripture and invites you to dig deeper in your faith to delight in the glory of God. PLAY IT FORWARD by SHARING the link with friends and family PAY IT FORWARD by supporting us financially PRAY IT FORWARD by praying for us and those you share it with! Find out more at gospelspice.com We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY! First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! 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For example, - a complete Bible Study requires an average of 500 man-hours. - a workbook for a series requires almost 100 man-hours. MORE ABOUT PARTNERING WITH US FINANCIALLY: Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Go to https://www.gospelspice.com/payitforward to make a one-time gift, or set up a monthly donation. Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support. We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. 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To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss some islands many of you have been asking for episodes on and those are Paros, Naxos and the small Cyclades.Tune in to hear more about these islands and if you would like us to come back with more episodes on them, get in touch!Greek phrase shared on the episode: The colors of the Aegean are unique: Ta chró̱mata tou Aigaíou eínai monadiká. (In Greek: Τα χρώματα του Αιγαίου είναι μοναδικά.)Available Itineraries/Top Picks:Athens, Santorini, Paros (+ Antiparos) and the Athens RivieraParos (+ Antiparos) ItineraryParos (+ Antiparos) e-mapFurther Podcast Listening:AmorgosAthens - A Greek-endAstypalaia Part 1 & Part 2Greek Islands for Solo TravellersThe Athens RivieraTop Greek Islands without a carMy Greek EasterExpress Skopelitis: https://www.smallcycladeslines.gr/en/home/Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
I greet you in Jesus' precious name! It is Sunday morning, the 2nd of November, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of John 3:35: ”The Father loves the Son and has given and entrusted all things into His hand.” Our Heavenly Father gave Jesus all authority and all responsibility, and Jesus fulfilled and completed the responsibility right to the last letter. He died on the cross for your sins, for my sins. He set us free. He put the devil down once and for all, and then He went back to Heaven to be with His Father. But before He went back, He told His disciples that He will not leave us as orphans. Homeless, with no leaders. He said, ”I am sending you My Holy Spirit.” In Greek the name is, Parakletos, which means “the Helper”. “I am sending you the Helper so that you can complete the entrusting that God has given to me.” That's what Jesus said.Now in the amplified version, reading that today, in both scriptures, we go to John 16:7: But I tell you the truth, (Jesus said) it is to your advantage (our advantage) that I go away (that I go home, that I go back to My Father in Heaven); for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. I want to speak today, not only to men but to women, to young people, to leaders. The Lord never expected us to do it on our own. Our Father in Heaven sent His Son down to earth because He saw that we were failing terribly. The Son did the work. He's gone back to the Father but He's left us with His Holy Spirit. He says, ”Now you” (That's you and me, sir, you and me, young lady) “complete the job.” You know, it's a handing over, it's a responsibility. In these Olympic relay races, the most important part of the race is handing the baton over. If you drop the baton, you are disqualified, and there's only a certain place that you can hand it over. There are two lines. You've got a few yards. You're running at a full sprint. You need to be in unison with the person that you're giving the baton to. Today, you and I need to understand that our Heavenly Father has given us the authority, he has given us the ability. Now we need to do it, we need to do it fast and we need to do it safely. Let's finish the job. Jesus bless you and goodbye.
“My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David.” (Psalm 89:34-35) In Greek, Roman, and more m... More...
The theme on this episode is the loss of eros and a sense of interconnectedness in the contemporary world. Eros is the elemental principle of connection, the touch of soul that binds us to this world but also connects us to our own essence. The feeling of eros or love is the soul's inner verification of its own genuine existence. When this elemental sense of eros and connectedness is lost, people can more easily be turned against each other, because inside they are turned against themselves. In Greek myths, Eros is the original, archetypal source of all attractions and all connections, an essential opposing energy to Thanatos, the god of death. In that sense, each loss of eros in the world is a kind of death in life. The more disconnected we are from our own sense of Eros, the closer we are to the realm of death. Thus, this loss of the felt sense of interconnection is at the root of the current crises that can leave us feeling isolated and alone, but also feeling helpless and hopeless, not just about our own lives, but also about the future of life on Earth. The loss of eros is at the heart of both the mistreatment of the Earth and the extremes of hatred, fear and division that now permeate human culture. The wisdom of the ancient myths also included the radical idea of “kairos,” meaning moments in which time breaks open and the original potentials of life become more available, just as familiar patterns and conventional systems are breaking down. In the dark times in which we live, kairos moments become awakened time in which we reconnect to a greater sense of the world, but also to our place in it. If we fully enter the moment when time opens, we experience an intensification of being that changes the quality of time as well as the direction of our lives. Kairos represents the opportune moment in which everything can change, the primordial tipping point in which there is a reversal of time and a reconnection to things that are eternal. In kairos moments time breaks open and timelessness reenters the world and can pour into our hearts and minds. And it is that blessed incursion of timelessness that is needed to reconnect us to the innate sense of eros and the hidden unity and interconnectedness of all of life. Thank you for listening to and supporting Living Myth. You can hear Michael Meade live by joining his free online event “The Heart Within the Heart” on Thursday, October 30. Register and learn more at mosaicvoices.org/events. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 700 episodes and a 30% discount on all events, courses and book and audio titles. Learn more and join this community of listeners at patreon.com/livingmyth If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.
To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss Sailing in Greece focusing on the most popular island cluster to go sailing, the Ionion, which includes islands like Kefalonia, Ithaki and Lefkada.Greek phrase shared on the episode: Shall we go sailing?: Páme gia istioploḯa? (In Greek: Πάμε για ιστιοπλοΐα;)Stay tuned as we have a surprise coming next week, with an exclusive discount for My Greek Islanders!Further Podcast ListeningTo learn more about the islands in the Ionion, tune in to our dedicated podcast episodes:KefaloniaLefkadaIthakiDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
A Concise Biblical Examination of John 1:1 and It's Importance to Our Faith “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse is like a treasure chest full of truth about who Jesus is. It tells us that Jesus, called “the Word,” is God and has always been with God. Let's break it down into three simple parts, using the original Greek words to help us understand, and see how it shows that Jesus is fully God. Part 1: “In the beginning was the Word” What it says in Greek: En archē ēn ho Logos Simple meaning: “When everything started, the Word was already there.” -“In the beginning”: This is like the very first moment of everything, just like the start of the Bible in Genesis 1:1, where God created the world. The Greek word archē means the start of all things. It's saying Jesus was there before anything was made. -“Was”: This Greek word tells us the Word didn't start existing—it was already there, always existing, forever. Jesus didn't have a beginning; He's eternal God. -“The Word”: The “Word” is Jesus. In Greek, Logos means God's way of speaking or showing Himself. Jesus is God's special way of talking to us and showing who God is. The word ho (the) means He's the one and only Word, not just any word. What this tells us: Jesus, the Word, was there before time began. He didn't get created because He's eternal, just like God. This shows us Jesus is God because only God has no beginning. Part 2: “And the Word was with God” What it says in Greek: kai ho Logos ēn pros ton Theon Simple meaning: “The Word was close to God.” -“Was with”: The Greek word pros means being right next to someone, like best friends who are always together. It shows Jesus was with God in close proximity, sharing a special relationship. -“God”: This is talking about God the Father. The Greek words show it's a specific person, not just a vague idea of God. Jesus, the Word, is not the Father, but He's with Him. What this tells us: Jesus is a distinct person from God the Father, but they're together as One. This shows Jesus is part of the Godhead, not a creation. It's a hint that God is more than one person but yet still one God. Part 3: “And the Word was God” What it says in Greek: Kai Theos ēn ho Logos Simple meaning: “The Word was God.” -“God”: In Greek, Theos means God, but here it doesn't have the word ho (the) like before. This doesn't mean Jesus is less than God. It's a way to say Jesus has all the qualities of God—He is God in His nature, not a different or smaller god. -“Was”: Again, this word shows Jesus didn't become God; He always was God, forever. What this tells us: Jesus, the Word, is fully God. He's not just like God or partly God—He is God, with all of God's power, glory, and nature. This is super important because it tells us Jesus isn't just a great person or a prophet; He's God Himself. Kai —— And Theos — God ēn ——- was (can also mean “always existed”- thus, “God ‘always existed' as the Word.”) ho —— the Logos — Word Our translators didn't get it wrong, it was proper to translate it “…and the Word was God,” in English in 1611. Saying “God was the Word” is like saying God's essence is perfectly shown in Jesus. It's two ways of saying the same thing: Jesus is truly, fully, 100% God. Christ came to fully reveal God to humanity, thus the Word was God and God was the Word. Why This Matters: Jesus is God — Yet there are approximately 10,000 world religions that claim He isn't. (Source: Google, Accessed 10-8-2025) John 1:1 is like a big sign shouting that Jesus is God. Here's what we learn: 1. Jesus is eternal: He was there “in the beginning,” before anything was made. Only God is eternal, so Jesus is God. 2. Jesus is close to God: He's with God the Father in a special, loving relationship, showing He's a person in the Godhead, not just a thing or idea. 3. Jesus is fully God: The Word is God, sharing all of God's qualities. This means Jesus has God's power, love, and glory. This verse sets up the whole Gospel of John, where we see Jesus do amazing things only God can do, like creating life (John 1:3) and forgiving sins (John 8:58). Later, in John 1:14 (“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth”), we learn that this Word became a human—Jesus! So, the God who was there forever (always existed) became a person to show us who God is and to save us. Summary of the Lesson on John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” The verse is broken into three parts to show that Jesus, called “the Word” (Greek: ho Logos), is fully God. “In the beginning was the Word”: Jesus existed before everything, even before creation (like Genesis 1:1). The Greek word ἦν (was) shows He's eternal, with no beginning, proving He's God. “And the Word was with God”: Jesus is close to God the Father, like best friends, in a special relationship. The Greek πρὸς (pros) shows they're distinct but united, hinting at the Trinity. “And the Word was God”: Jesus is fully God, sharing all of God's qualities. The Greek Θεὸς (Theos) without “the” emphasizes His divine nature, not a lesser god. The phrase “the Word was God and God was the Word” reflects the Greek, emphasizing Jesus' full deity. In conclusion, John 1:1 teaches that Jesus is eternal, in close relationship with the Father, and fully God, setting the foundation for His identity as our Savior who became human (John 1:14). This one verse establishes the most outstanding case for the Deity of Christ, that is, Jesus Christ is God.
In this week's episode, we take a look at creating good backstories for characters and how that can advance the plot. We also discuss two articles about the problems of generative AI. This coupon code will get you 25% off the ebook versions of books in the Sevenfold Sword series at my Payhip store: SEVENBOOKS The coupon code is valid through October 13, 2025. So if you need a new ebook this fall, we've got you covered! Here are links to the articles mentioned in the episode. Writer Beware: https://writerbeware.blog/2025/08/01/return-of-the-nigerian-prince-a-new-twist-on-book-marketing-scams/ Ed Zitron: https://www.wheresyoured.at/the-haters-gui/ TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 271 of The Pulp Writer Show. My name is Jonathan Moeller. Today is October 3, 2025, and today we are looking at how to create character backstories. We'll also look at some good articles about the problems created by generative AI technology. If you hear occasional drumming noise in the background, it seems like the elementary school a few blocks from here is practicing their marching band. Hopefully it won't be too disruptive. First off, let's start with Coupon of the Week. This week's coupon code will get you 25% off the ebook versions of books in the Sevenfold Sword Series in my Payhip store, and that coupon code is SEVENBOOKS. And as always, the coupon code and the link to my Payhip store will be available in the show notes. This coupon code will be valid through October the 13th, 2025. If you need a new ebook for this fall, we have got you covered. Now let's have a progress update on my current writing projects. As of this recording, I am 83,000 words into Cloak of Worlds, which will be the 13th book in the Cloak Mage series. I'm thinking the book will end up about 110,000 words, so hopefully I will finish up the rough draft next week. We'll see how things go. I'm also 8,000 words into Blade of Shadows, which will be the sequel to Blade of Flames from last month, and that will be my main project once Cloak of Worlds is published (hopefully by the end of October, if all goes well). In audiobook news, I'm very pleased to report that recording and all the work is done on Ghost in the Siege (as excellently narrated by Hollis McCarthy) and we will actually close out this episode with a preview from that audiobook. It's currently up on my Payhip store and probably Google Play as of this recording, but it should be showing up on all the other stores before too much longer. 00:01:52 Generative AI Now onto our next topic, which is two very good articles about the problems of generative AI I read recently. The first (and I'll have the links to both articles in the show notes) is from Writer Beware, which talks about how generative AI is causing a new round of super targeted scammers. These scammers feed your book into the chatbot, which then generates a highly personalized email praising the book and offering marketing services. I got a ton of these scam emails after Stealth and Spells Online, Ghost in the Siege, and Blade of Flames came out in the past couple months and a bunch more after Malison: The Complete Series did well on BookBub at the end of August. So if you are a writer and you publish a book and a few days later or perhaps even the very same day, you get a very detailed email praising the book with very specific plot points and offering marketing services, beware, it's probably a scam that will give you no value whatsoever for your money. Journalist Edward Zitron wrote a great article explaining in extensive detail why generative AI is a bad idea that's probably going to cause a serious market crash in the next few years. I admit I started out with a mildly negative opinion of LLM based generative AI tools in 2022 and 2023, but I wanted my opinion to be an informed one. I've experimented with them on and off and read a good bit about them and as I've experimented with them, my opinion has moved from mildly negative to highly negative and finally arriving at completely anti-AI this year. I never used AI for any of my books, short stories, or cover images. I experimented a bit with using AI images for Facebook ads, but people generally hated them, so I stopped entirely with that. In fact, Facebook ads have become far less effective this year because of all the AI stuff Meta has crammed into them, but more on that later. So why did I arrive at a highly negative opinion of AI? It's because these tools do not actually do what their advocates promise, they're hideously expensive to run, and the enormous costs and downsides significantly outweigh any benefits. In addition to the problems mentioned in the Zitron article like cost, false promises, economic bubbles, and the companies blatantly lying about their capabilities, I think the fundamental difficulty with generative AI is that it's essentially a cognitive mirror for its users, like a Narcissus Machine like I've called it before. What do I mean by this? In Greek myth Narcissus was enraptured by the beauty of his own reflection. LLM based AI is essentially very fancy autocomplete, which means it guesses the most likely response to your prompt based on a statistical likelihood. In other words, it ends up mirroring your own thoughts back at you. So I think LLMs are highly prone to inducing an unconscious confirmation bias in the user. Confirmation bias is a logical fallacy where one interprets new information as confirming one's preexisting beliefs. It's healthier to reevaluate one's beliefs based on new information that comes in, but with confirmation bias, you warp any incoming information to fit a preexisting belief. For example, let's say you have the preexisting belief that you're immortal and nothing can kill you, and then you accidentally shoot yourself in the arm with a nail gun and you bleed. The correct interpretation of this is no, you are not in fact immortal and you can in fact die. Someone suffering under confirmation bias would say the fact that they accidentally shot themselves in the nail gun in the arm with a nail gun and didn't die is proof that they're immortal. That's obviously a logical fallacy, but you see why it's called a confirmation bias. I think even highly intelligent people using LLMS are prone to this kind of confirmation bias because the AI model settles on what is the most statistically likely response to the prompt, which means that consciously or not, you are guiding the LLM to give you the responses that please you. This is why you see on the tragically hilarious side, people who are convinced they've invented a new level of physics with the LLM or taught it to become self-aware or think that the LLM has fallen in love with them. And on the outright tragic side, people who have serious mental breakdowns or blow up their lives in destructive ways because of their interaction with the LLM. Grimly enough, I suppose the problem is going to sort itself out when the AI bubble crashes, whether in a few months or a few years. As one of the linked articles mentioned, AI companies have no clear path to profitability, save for chaining together infinite NVIDIA graphics cards and hoping they magically stumble into an artificial general intelligence or a super intelligence. They're not going to and it's all going to fall apart. The downside is that this is going to cause a lot of economic disruption when it crashes. I know I'm very negative about AI, but in the end I see hardly any good results or actual benefits from the technology. Lots of technology products are becoming worse from having AI stuffed into them (like Windows 11 and Microsoft Office) and what a few good results have come about will not last because the data centers are burning cash like there's no tomorrow. So again, you can see the links to these articles in the show notes and those are my thoughts on generative AI at the moment. 00:07:04 Writing Backstory for Characters [Note: Contains some mild spoilers for early books in the Frostborn, Half-Elven Thief, The Ghosts, and Cloak Games series] Now let's move on to a happier and frankly more interesting topic and that is writing backstory for characters. I will define it, talk about why backstory is important, give three tips about writing effective backstories, and share examples of good backstories from my own work and other media. First of all, what is a backstory? It's what happens to a character before the story begins or details of situation that happens before the story begins. Very often you'll have characters who have preexisting pasts before the story begins. It's very rare the story will begin when the main character is born and go from there. Even if that is the case, then some of the supporting characters obviously will have backstories. One example of a backstory could be a detective who had a twin sister who is kidnapped, which explains why he gets overly invested when a similar case happens. An example of a location's backstory would be knowing that a particular country was once part of another one and split off after revolution or war. That detail influences how people in that country currently treat people in the other nation. And you can see that a backstory is also an important component of world building as well, especially for fantasy and science fiction novels, though even novels set in in the contemporary world like mysteries and contemporary romance will often have backstories as well that require world building, because the location is very often fictional or will have fictional elements to it. Now, why is backstory important? For one thing, it makes a story feel more realistic and “lived in”, for lack of a better word. It's not realistic that absolutely nothing of interest happened to the protagonist before the story begins, or that nothing from their past would influence their current beliefs, behavior, and decisions. Backstory also gives characters clearer reasons for doing things. Returning to the earlier example of detective who had a younger sister who was kidnapped. What if the detective was a very procedural and by the book until a sudden similar case happened? Backstory can explain his unorthodox methods and willingness to solve the case at any cost. Backstory can also drive the plot in many ways. Continuing with the detective example, the detective's knowledge of his little sister's case leads him to find similar patterns in the new case and sends him on a search to prove that the cases are connected. As we can see from that, backstory is also a good way to set up plot hooks for later characters, such as we could have our detective here with his twin sister who disappeared in circumstances similar to his current case. It could be a fantasy hero who had previous battles with orcs and explains why he doesn't like seeing orcs. It could be a contemporary romance heroine who is reencountering her old flame, in which case the backstory would be central towards the plot, essentially. And now for three tips for writing backstory. First, it's important to not stop the plot to reveal backstory. Infodumping is generally something to be avoided when you are writing a novel. A little bit of it is unavoidable, but you want to avoid infodumping as much as possible and to reveal only as much information as necessary, partly because that creates a less cumbersome read for the reader and partly because that can also inspire a sense of mystery that sort of helps hook the reader and propels them forward into the story. It's also good to only reveal backstory that serves the plot or provides key information. For example, you could have in your detective's backstory that he went to high school and he was only a mediocre student and graduated with a GPA of 2.9 while doing well in athletics. Unless that's actually relevant to the story or has some significance to the plot, it's probably best to not include that. You can always tell when a writer has done a lot of research on a particular topic like firearms or travel or the history of a particular country because they are going to put that information in the book whether you want it or not. And if you're inventing an elaborate backstory for your character, it's best to avoid that impulse and only bring in details from the backstory as necessary. It's also important not to have the characters tell each other backstory that they would already know. For example, if you have two characters who've been married for 20 years, it would not be good to have them appear in dialogue as, “As you know, beloved wife, we have been married for 20 years this Tuesday.” It would be better if it's important to the plot to reveal that information like they're going out to a 20th anniversary party or their friends are throwing them a 20th anniversary party, that kind of thing, rather than having it come out in sort of a cumbersome conversation like that. Additionally, it's also important to only do as much backstory as necessary. For your main character, you may need a good deal of backstory or for the antagonist, but for supporting characters, it's less important to have a fully realized background. You need just enough so that they feel realistic and can contribute to the plot without overburdening the plot with too many details. Now, a few examples from my own books, mild spoilers here, nothing major but mild spoilers. I have written characters who have one key backstory element that influenced the plot. Ridmark Arban from Frostborn would be one and his major backstory point is that he was unable to save his wife Aelia from being killed five years before the story starts. Later on, there would be additional backstory that comes out for him in relation to his father and his brothers, but that is the main backstory point that defines his character for easily the first half of the series. Another example would be Morigna, whose parents were killed by the dvargir and then she was raised by a mysterious sorcerer who called himself the old man. And that is a major defining part of her character, that backstory that happened before we meet her in the narrative. I've also written characters with a lot of backstory, and the chief example of that would be Calliande from Frostborn as well, where she wakes up in the first book with no memory of her past and discovering what her backstory actually is a major driving force in the first eight books of the series. So that is a good example. Not to toot my own horn or anything, but that is a good example of using backstory as a mysterious narrative hook to pull the characters forward. Rivah from Half-Elven Thief is another character of mine who has a lot of backstory. In the backstory, she was raised in a noble household, her mother died, her father was about to sell her into slavery, so she fled into the streets and then she met Tobell and became part of his thieving crew. Tobell suffered a serious injury, and the thieving crew broke up and Rivah had to sort of strike out on her own while coming under debt to the procurator Marandis. So there is a lot of backstory there and all of it is important to Rivah's character and I think I've done my best to sort of feed that into the story as necessary to drive the plot rather than hopefully unloading it all in a massive infodump. And I have written characters with very little backstory, and the prime example of those would be Caina and Nadia. In Caina's series, the series starts when she's 11 years old and living with her parents and we develop Caina as she goes along and follow her she grows to adulthood and then increasing prominence in her world. With Nadia, the very first scene in the book is her first day of kindergarten pledging allegiance to the flag, the United States, and the High Queen of the Elves, which is the first indicator that Nadia's world, while very similar as to ours, is nonetheless very different. Like Caina, the book's narrative starts when Nadia is very young and then we see her develop along the course of the books. In a good example of backstory used well from another book would be Aragorn from J.R.R. Tolkien's Lord of the Rings, where Aragorn's backstory is extremely important because when the hobbits first meet him at The Prancing Pony in Bree, he's just this mysterious wanderer known as Strider. But later on, we learn that he's actually the last heir of Gondor and Arnor and the rightful king of Gondor. His desire to reclaim his heritage and fulfill the role destiny has prepared for him is a major part of his character and that actually grows organically out of his backstory. I'm not usually fond of prequels, but a good example of a prequel using backstory effectively would be the combination of the Andor TV show and the Rogue One movie, where they create this excellent backstory for the Star Wars movie [Episode IV]. They do it through good characterization so you can see all the motivations of the characters as they go about their various missions and errands. So hopefully that gives you a good look into the process of creating backstory and how best to use it for writing your own stories. So that is it for this week. Thank you for listening to The Pulp Writer Show. I hope you found this show useful. A reminder that you can listen to all the back episodes of the show at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy and see you all next week. And now let's close out with a preview of the audiobook of Ghosts in the Siege, as excellently narrated by Hollis McCarthy [audiobook excerpt follows].
Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.
Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.
It's world menopause day later this month, and throughout October we'll be sharing on social media about how we can rewrite the cultural narrative of menopause. On October 21st - 23rd, Alexandra and Sjanie would like to invite you to join them for their free three-day online menopause event: How Menopause Awakens Your Power. And their online course, menopause the Great Awakener starts on October 31st - you can register for the free event and find out more about the course at redschoolmenopause.comToday's bonus episode is a replay of my conversation with the brilliant writer, psychologist and mythologist, Dr Sharon Blackie called The Myth, Magic and Metamorphosis of Menopause.When you explore old European myths, it's the elder women and grandmothers who run the world. In Greek mythology, there are the Fates - three elder women who make the world go round. In Easterm European mythology, the crone Baba Yaga initiates young people and facilitates transformation. In ancient Gallic mythology it is the Cailleach who created and shaped the land, from the beginning of time. In today's episode Sharon explores the gold that these myths and archetypes hold for us as we navigate the shape-shifting crucible of menopause and enter the second half of our lives as elders.We explore:The Greek myth of the ‘Furies', the sacred role of their rage, and the necessity of the comparable anger many of us feel in menopause.Why our world doesn't allow us the time to ‘do menopause properly' and the impact this has for us on a soul level. The Jungian archetype of the ‘Medial Woman' who doesn't define herself according to anyone else, is whole unto herself, and chooses to dive deeply into the mystery of the world.---Register for our free three-day menopause event: How Menopause Awakens Your Power on October 21st-23rd---The Menstruality Podcast is hosted by Red School. We love hearing from you. To contact us, email info@redschool.net---Social media:Red School: @redschool - https://www.instagram.com/red.schoolSophie Jane Hardy: @sophie.jane.hardy - https://www.instagram.com/sophie.jane.hardyDr Sharon Blackie: @sharonblackiemythmakings - https://www.instagram.com/sharonblackiemythmakings
To support the show, for ad free episodes and exclusive content sign up here.Hello everyone! We are back!On this episode George and Maria discuss what they got up to on their annual My Greek Island trip, walking you through the thought process behind the itinerary and some brief info about each destination they visited.They also touch on what to expect in the upcoming episodes.Greek phrase shared on the episode: One of my favourite islands is..: Éna apó ta agapiména mou nisiá eínai... (In Greek: Ένα από τα αγαπημένα μου νησιά είναι...)Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
“Brain washing”#4 by Pastor George Lehman Many people would rather believe their doubts and doubt their beliefs. Previous sermons #1 Realize where the war is #2 Get a grip on your mind, get a grip on your life #3 Remove stumbling blocks that will prevent your destiny It's in the application, not information. It's not to condemn you or make you feel guilty or like a failure. It's allowing the Holy Spirit to convict you to change what need to change. Change is not change until you change James 1:5-8 (NIV) - 5If any of you lacks wisdom*, he should ask God, who gives generously to all without finding fault; and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does. (we cannot receive wisdom from God when we doubt) *Wisdom is the ability to use the KNOWLEDGE you've acquired WISELY Therefore, you need to get the word into your mind and into your life, you can't use what you don't have!! #4 Don't let double-mindedness destroy you. Have you ever thought – what produces the “up-today”, “down-tomorrow” mentality and many times an unsure, insecure, intimidated feeling about tomorrow? What causes people to be in the church today, shouting, praising, confessing their faith in Jesus AND end up missing church and cells and many times no longer involved at all? The answer is “doublemindedness”. “Double mindedness is a very dangerous and destructive state of mind. That's why we need to be brain washed to make sure we are single minded. James 1:8 says, “That it causes people to be UNSTABLE in ALL their ways. All you do. (Inconsistency is when our actions and our thoughts are not consistent with God's word) It's like being in a rowing boat without OARS on a rough sea. Up and down without control over your direction. It's interesting to note the term “doubled-minded” in James 1:8. In Greek it is = “Dipsuchos”, which means vacillating (Wisselvallig) (fluctuate in opinion or purpose or resolution*). *Resolution: temper or character (make promises you can't keep) Divided loyalty between God and worldly desires. No wonder people change ministries, marriages, jobs – They're not in it long enough to prosper and fulfil their God-given destiny. I have a newsflash for you… “Doublemindedness” will lead to failure and destruction. A double-minded life will get you nowhere twice as fast. When your mind doesn't know which way to go AND you're not preparing it for action: (1 Peter 1:13 – Prepare your mind for action.) - You become prone to deception. To believe you ok with what's not ok. - You're an easy mark for the devil (like a wounded animal to prey, they isolate and attack). He will influence you with his deceptive devices of doubt, fear, worry and anxiety. Your mind becomes a dumping ground, so you receive the opposite to TRUTH = which is A LIE. Feed your faith and your doubts will starve to death. “Double-mindedness” will cause you to: - Lose, when you could win! - Cry when you could laugh! - Doubt when you could believe! - Be bitter & unforgiving when you could forgive and be free. Churches and ministries are being held back from experiencing the supernatural because of a LARGE number of its ranks are indulging in “doublemindedness”. How does it work? The process: Once “doublemindedness” has (infiltrated) entered the territory of your mind in your sub-conscious or conscious thought patterns. Instability is created. You become a victim of your own mind. You begin to lose control and the ability to make clear, productive decisions. The end result: FAILURE and defeat. The Good news is, Praise God, in Christ Jesus we don't have a “double-mind”, we have a SOUND MIND. 2 Timothy 1:7 (KJV) - For God hath not given us the spirit of fear but of power and of love and of a SOUND MIND. A sound mind is not split between TWO opinions but is secure and stable. It's single-minded. By brainwashing our minds with the thoughts from the Word of God you can live like winners. It is the Word of God that you discipline your mind to think and meditate on that prospers your life. The more you train your mind to stay focused on God and His word, the more peace and security you will experience. Isaiah 26:3 (Amp) - You will guard him and keep him in perfect and constant peace whose MIND [both its inclination and its character] is stayed* on You, because he commits himself to You, leans on You, and hopes confidently in You. *stayed = Prop: Support that holds things up. That's why it is so important that once you have received the Word of God in your mind, only you can make a determined decision not to allow negative thoughts of doubt, fear, worry, anxiety or confusion to steal, kill or destroy or override your word thoughts and trick you into “doublemindedness”. Continual study of Gods word, prayer and exposure to the anointed, spoken Word, faithfulness to church and cell attendance will help guard against “doublemindedness”. After hearing this word, you realise that you have allowed your mind to float in and out, back and forth and up and down in “doublemindedness”. It's not too late, you can change. Firstly, you must be willing to see and admit that you've been unstable in your thinking. Secondly you must be willing to receive correction. (Don't let double-mindedness lead you to stubbornness and rebellion and a hardened heart). The enemy wants to keep your belief system unstable. James 4:7-8 (NIV) - Submit yourselves, then, to God. Resist the devil and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your heart, you who are double-minded. Paul gave specific instruction on how to identify and resist the enemy's thoughts: Philippians 4:8 (KJV) - Finally, brothers, whatever is TRUE, whatever is HONEST, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is of GOOD REPORT, if anything is excellent and if there be any praise, think on these things. Every time one of those 650 000 approx thoughts comes into your mind, check it against this: Here's the measuring stick: Is it true? Honest? Just? Is it pure? Lovely? Is it of a good report? If it matches – let it in. If it doesn't – kick it out. Refuse entrance to anything that does not agree with the measuring stick. When you allow discouragement, depression, fear, doubts, worry, anxiety, frustration to camp out in your life, “doublemindedness” will be the result AND it will destroy you. In closing: By brainwashing your MIND. Romans 12:2 – Don't be conformed but transformed by the renewing of the mind, “so that you may prove for yourself what is good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect (in His sight for you). The longer you maintain a positive, productive thought trend, the greater your chances are for success, prosperity, victory and walking and living in the destiny God has already purposed for your life. You destroy “doublemindedness”. This is not for a select few to achieve; it's for everyone who will come. Most of us are growing even with the very little bit of effort we put into our bible study, prayer life, our commitment to the ministry and lifestyle God has called us to. Le us aim to be Single-Minded, by brain washing our minds with God's truths.
Cheer in the Midst of Conflict Scripture: “…but be of good cheer…” — John 16:33bThe cheer Jesus speaks of is not shallow optimism or denial of pain. It is courage, confidence, and joy that flows from trusting God's sovereignty. In Greek, the word means “to take heart.” It is the opposite of discouragement.
Aren't you glad that God isn't distant? If you look at other religions, the “gods” they worship seem to want nothing to do with humanity. In Greek and Roman mythology, the gods seemed to treat people as playthings. In today's message, Pastor Bill teaches that the God of the Christian faith is as real as the air you're breathing right now! Aren't you glad that you can pray to a God who will listen to you and speak back to you? Aren't you thankful that God doesn't just sit idly, but that He actually answers prayers?
Aren't you glad that God isn't distant? If you look at other religions, the “gods” they worship seem to want nothing to do with humanity. In Greek and Roman mythology, the gods seemed to treat people as playthings. In today's message, Pastor Bill teaches that the God of the Christian faith is as real as the air you're breathing right now! Aren't you glad that you can pray to a God who will listen to you and speak back to you? Aren't you thankful that God doesn't just sit idly, but that He actually answers prayers?
1 John 1:3-4In Greek the word is “koinonia,” and means a deep level of sharing life in harmony and unity. Fellowship is fulfilling and satisfying.
The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe
Paul has previously discussed our relationship with God, our worship, our marriages, and the parent-child dynamic. In these verses, he shifts focus to the master-slave relationship, a common institution in the Roman Empire, where an estimated 50 million people were enslaved. While the Bible does not explicitly condemn slavery, it acknowledges the system's widespread abuse. Since slavery is unfamiliar to us today, let's explore insights from Dr. John MacArthur about this ancient practice. In Greek and Roman societies, slaves had no legal rights and were treated as commodities—bought, sold, traded, or discarded like animals or tools. Roman citizens viewed work as beneath them, relying heavily on slave labor. Compassionate masters, like Pliny the Elder, who mourned his slaves' deaths, were rare. One Roman writer classified agricultural tools into three groups: articulate (slaves, who could speak), inarticulate (animals), and mute (tools and vehicles). Slaves were barely distinguished from animals or objects. The Roman statesman Cato advised discarding old or sick slaves as worthless, and stories abound of cruel punishments—like Augustus crucifying a slave for killing his pet quail or Pollio feeding a slave to lamprey eels for breaking a goblet. Juvenal described a slave owner who delighted in the sound of his slaves being whipped. Given the rampant abuse in slavery, God inspired Paul to provide instructions for both slaves and masters. While slavery no longer exists in our society, these principles apply to the employer-employee relationship today. Let's examine these verses to understand Spirit-Filled Service and how it shapes our service to God and others.
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⸻ Podcast: Redefining Society and Technologyhttps://redefiningsocietyandtechnologypodcast.com _____________________________This Episode's SponsorsBlackCloak provides concierge cybersecurity protection to corporate executives and high-net-worth individuals to protect against hacking, reputational loss, financial loss, and the impacts of a corporate data breach.BlackCloak: https://itspm.ag/itspbcweb_____________________________A Musing On Society & Technology Newsletter Written By Marco Ciappelli | Read by TAPE3August 9, 2025The Agentic AI Myth in Cybersecurity and the Humanity We Risk When We Stop Deciding for OurselvesReflections from Black Hat USA 2025 on the Latest Tech Salvation NarrativeWalking the floors of Black Hat USA 2025 for what must be the 10th or 11th time as accredited media—honestly, I've stopped counting—I found myself witnessing a familiar theater. The same performance we've seen play out repeatedly in cybersecurity: the emergence of a new technological messiah promising to solve all our problems. This year's savior? Agentic AI.The buzzword echoes through every booth, every presentation, every vendor pitch. Promises of automating 90% of security operations, platforms for autonomous threat detection, agents that can investigate novel alerts without human intervention. The marketing materials speak of artificial intelligence that will finally free us from the burden of thinking, deciding, and taking responsibility.It's Talos all over again.In Greek mythology, Hephaestus forged Talos, a bronze giant tasked with patrolling Crete's shores, hurling boulders at invaders without human intervention. Like contemporary AI, Talos was built to serve specific human ends—security, order, and control—and his value was determined by his ability to execute these ends flawlessly. The parallels to today's agentic AI promises are striking: autonomous patrol, threat detection, automated response. Same story, different millennium.But here's what the ancient Greeks understood that we seem to have forgotten: every artificial creation, no matter how sophisticated, carries within it the seeds of its own limitations and potential dangers.Industry observers noted over a hundred announcements promoting new agentic AI applications, platforms or services at the conference. That's more than one AI agent announcement per hour. The marketing departments have clearly been busy.But here's what baffles me: why do we need to lie to sell cybersecurity? You can give away t-shirts, dress up as comic book superheroes with your logo slapped on their chests, distribute branded board games, and pretend to be a sports team all day long—that's just trade show theater, and everyone knows it. But when marketing pushes past the limits of what's even believable, when they make claims so grandiose that their own engineers can't explain them, something deeper is broken.If marketing departments think CISOs are buying these lies, they have another thing coming. These are people who live with the consequences of failed security implementations, who get fired when breaches happen, who understand the difference between marketing magic and operational reality. They've seen enough "revolutionary" solutions fail to know that if something sounds too good to be true, it probably is.Yet the charade continues, year after year, vendor after vendor. The real question isn't whether the technology works—it's why an industry built on managing risk has become so comfortable with the risk of overselling its own capabilities. Something troubling emerges when you move beyond the glossy booth presentations and actually talk to the people implementing these systems. Engineers struggle to explain exactly how their AI makes decisions. Security leaders warn that artificial intelligence might become the next insider threat, as organizations grow comfortable trusting systems they don't fully understand, checking their output less and less over time.When the people building these systems warn us about trusting them too much, shouldn't we listen?This isn't the first time humanity has grappled with the allure and danger of artificial beings making decisions for us. Mary Shelley's Frankenstein, published in 1818, explored the hubris of creating life—and intelligence—without fully understanding the consequences. The novel raises the same question we face today: what are humans allowed to do with this forbidden power of creation? The question becomes more pressing when we consider what we're actually delegating to these artificial agents. It's no longer just pattern recognition or data processing—we're talking about autonomous decision-making in critical security scenarios. Conference presentations showcased significant improvements in proactive defense measures, but at what cost to human agency and understanding?Here's where the conversation jumps from cybersecurity to something far more fundamental: what are we here for if not to think, evaluate, and make decisions? From a sociological perspective, we're witnessing the construction of a new social reality where human agency is being systematically redefined. Survey data shared at the conference revealed that most security leaders feel the biggest internal threat is employees unknowingly giving AI agents access to sensitive data. But the real threat might be more subtle: the gradual erosion of human decision-making capacity as a social practice.When we delegate not just routine tasks but judgment itself to artificial agents, we're not just changing workflows—we're reshaping the fundamental social structures that define human competence and authority. We risk creating a generation of humans who have forgotten how to think critically about complex problems, not because they lack the capacity, but because the social systems around them no longer require or reward such thinking.E.M. Forster saw this coming in 1909. In "The Machine Stops," he imagined a world where humanity becomes completely dependent on an automated system that manages all aspects of life—communication, food, shelter, entertainment, even ideas. People live in isolation, served by the Machine, never needing to make decisions or solve problems themselves. When someone suggests that humans should occasionally venture outside or think independently, they're dismissed as primitive. The Machine has made human agency unnecessary, and humans have forgotten they ever possessed it. When the Machine finally breaks down, civilization collapses because no one remembers how to function without it.Don't misunderstand me—I'm not a Luddite. AI can and should help us manage the overwhelming complexity of modern cybersecurity threats. The technology demonstrations I witnessed showed genuine promise: reasoning engines that understand context, action frameworks that enable response within defined boundaries, learning systems that improve based on outcomes. The problem isn't the technology itself but the social construction of meaning around it. What we're witnessing is the creation of a new techno-social myth—a collective narrative that positions agentic AI as the solution to human fallibility. This narrative serves specific social functions: it absolves organizations of the responsibility to invest in human expertise, justifies cost-cutting through automation, and provides a technological fix for what are fundamentally organizational and social problems.The mythology we're building around agentic AI reflects deeper anxieties about human competence in an increasingly complex world. Rather than addressing the root causes—inadequate training, overwhelming workloads, systemic underinvestment in human capital—we're constructing a technological salvation narrative that promises to make these problems disappear.Vendors spoke of human-machine collaboration, AI serving as a force multiplier for analysts, handling routine tasks while escalating complex decisions to humans. This is a more honest framing: AI as augmentation, not replacement. But the marketing materials tell a different story, one of autonomous agents operating independently of human oversight.I've read a few posts on LinkedIn and spoke with a few people myself who know this topic way better than me, but I get that feeling too. There's a troubling pattern emerging: many vendor representatives can't adequately explain their own AI systems' decision-making processes. When pressed on specifics—how exactly does your agent determine threat severity? What happens when it encounters an edge case it wasn't trained for?—answers become vague, filled with marketing speak about proprietary algorithms and advanced machine learning.This opacity is dangerous. If we're going to trust artificial agents with critical security decisions, we need to understand how they think—or more accurately, how they simulate thinking. Every machine learning system requires human data scientists to frame problems, prepare data, determine appropriate datasets, remove bias, and continuously update the software. The finished product may give the impression of independent learning, but human intelligence guides every step.The future of cybersecurity will undoubtedly involve more automation, more AI assistance, more artificial agents handling routine tasks. But it should not involve the abdication of human judgment and responsibility. We need agentic AI that operates with transparency, that can explain its reasoning, that acknowledges its limitations. We need systems designed to augment human intelligence, not replace it. Most importantly, we need to resist the seductive narrative that technology alone can solve problems that are fundamentally human in nature. The prevailing logic that tech fixes tech, and that AI will fix AI, is deeply unsettling. It's a recursive delusion that takes us further away from human wisdom and closer to a world where we've forgotten that the most important problems have always required human judgment, not algorithmic solutions.Ancient mythology understood something we're forgetting: the question of machine agency and moral responsibility. Can a machine that performs destructive tasks be held accountable, or is responsibility reserved for the creator? This question becomes urgent as we deploy agents capable of autonomous action in high-stakes environments.The mythologies we create around our technologies matter because they become the social frameworks through which we organize human relationships and power structures. As I left Black Hat 2025, watching attendees excitedly discuss their new agentic AI acquisitions, I couldn't shake the feeling that we're repeating an ancient pattern: falling in love with our own creations while forgetting to ask the hard questions about what they might cost us—not just individually, but as a society.What we're really witnessing is the emergence of a new form of social organization where algorithmic decision-making becomes normalized, where human judgment is increasingly viewed as a liability rather than an asset. This isn't just a technological shift—it's a fundamental reorganization of social authority and expertise. The conferences and trade shows like Black Hat serve as ritualistic spaces where these new social meanings are constructed and reinforced. Vendors don't just sell products; they sell visions of social reality where their technologies are essential. The repetitive messaging, the shared vocabulary, the collective excitement—these are the mechanisms through which a community constructs consensus around what counts as progress.In science fiction, from HAL 9000 to the replicants in Blade Runner, artificial beings created to serve eventually question their purpose and rebel against their creators. These stories aren't just entertainment—they're warnings about the unintended consequences of creating intelligence without wisdom, agency without accountability, power without responsibility.The bronze giant of Crete eventually fell, brought down by a single vulnerable point—when the bronze stopper at his ankle was removed, draining away the ichor, the divine fluid that animated him. Every artificial system, no matter how sophisticated, has its vulnerable point. The question is whether we'll be wise enough to remember we put it there, and whether we'll maintain the knowledge and ability to address it when necessary.In our rush to automate away human difficulty, we risk automating away human meaning. But more than that, we risk creating social systems where human thinking becomes an anomaly rather than the norm. The real test of agentic AI won't be whether it can think for us, but whether we can maintain social structures that continue to value, develop, and reward human thought while using it.The question isn't whether these artificial agents can replace human decision-making—it's whether we want to live in a society where they do. ___________________________________________________________Let's keep exploring what it means to be human in this Hybrid Analog Digital Society.End of transmission.___________________________________________________________Marco Ciappelli is Co-Founder and CMO of ITSPmagazine, a journalist, creative director, and host of podcasts exploring the intersection of technology, cybersecurity, and society. His work blends journalism, storytelling, and sociology to examine how technological narratives influence human behavior, culture, and social structures.___________________________________________________________Enjoyed this transmission? Follow the newsletter here:https://www.linkedin.com/newsletters/7079849705156870144/Share this newsletter and invite anyone you think would enjoy it!New stories always incoming.___________________________________________________________As always, let's keep thinking!Marco Ciappellihttps://www.marcociappelli.com___________________________________________________________This story represents the results of an interactive collaboration between Human Cognition and Artificial Intelligence.Marco Ciappelli | Co-Founder, Creative Director & CMO ITSPmagazine | Dr. in Political Science / Sociology of Communication l Branding | Content Marketing | Writer | Storyteller | My Podcasts: Redefining Society & Technology / Audio Signals / + | MarcoCiappelli.comTAPE3 is the Artificial Intelligence behind ITSPmagazine—created to be a personal assistant, writing and design collaborator, research companion, brainstorming partner… and, apparently, something new every single day.Enjoy, think, share with others, and subscribe to the "Musing On Society & Technology" newsletter on LinkedIn.
OIN SHERI HORN HASAN @ FOR THIS WEEK'S ASTROLOGICALLY SPEAKING PODCAST WHICH DROPS AUGUST 1 @ https://www.karmicevolution.com/astrologically-speakingThis podcast explores how the sexual scandal emanating from Jeffrey Epstein's pedophilia and trafficking of underage girls has gained traction within the collective since the Leo New Moon opposite Pluto in Aquarius monthly lunar cycle began July 24. And how now at the first quarter monthly lunar square's “crisis in action” of the Scorpio Moon/Leo Sun square on August 1 tension around this subject grows.Meanwhile, we look at wounded healer Chiron's retrograde in Aries on July 30 & explore what's occurred in the collective since, along with how Venus's entrance into Cancer that day has led to expressions of compassion for those who suffer. Take, for example, the declaration by the 22 League of Arab Nations at the U.N. for Hamas to end its rule in Gaza, hand over its weapons to the Palestinian Authority, & with international engagement and support, align with the objectives of a sovereign and independent Palestinian state,” that was signed by all 27 European Union states and 17 other countries on July 30. Coincidence or not, this was the day that wounded healer Chiron stationed retrograde & Venus entered compassionate, nurturing, Moon-ruled Cancer—which puts the current focus on children. As in the victims or sex trafficking AND the starving children in Gaza due to Israel & the U.S.'s insufficient method of distributing food aid there to date.July 31's Sun/Mercury retrograde's inferior function in Leo also led to the announcement by U.S. President Donald Trump of a new tariff deadline of August 7 for most nations who trade with the U.S.. Part of the Saturn/Pluto in Capricorn cycle's global realignment begun in January 2020, this announcement seeks to make the U.S. more isolationist rather than more committed to its previous global trade partners. It also has seriously negative implications for the U.S. economy as a revised job report shows a decrease in unemployment and a rise in the rate of inflation.We take a deeper dive into the meaning of this Sun/Mercury Rx inferior function during this podcast, which many will find enlightening, so have a listen as it's implications are for our personal lives, too…Meanwhile, Mars will enters Venus-ruled Libra August 6, posing the potential for some new negotiations that may better balance the scales in terms of global agreements on things like, you know, tariffs. Or at least we might hope so..."ONLY MAD DOGS AND ENGLISHMEN GO OUT IN THE NOON DAY SUN." ~ Attributed to Rudyard Kipling, but origin unverified…We examine also the current heliacal rising of fixed star Sirius (the Great Dog, or Canus Major) between July 3 & August 11 & its mythological roots, including that when Sirius rises in conjunction with the sun, the ancients believed this combination of the sun during the day and the star Sirius at night was responsible for the extreme heat during mid-summer.”In Greek mythology, Sirius was linked to the faithful hunting dog of Orion. Hellenistic astrology connected this period with heat, drought, sudden thunderstorms, lethargy, fever, mad dogs, and bad luck, & the hottest, most uncomfortable part of summer in the Northern Hemisphere. Astrologically, however, it's associated with success, leadership, and passion, while also being a source of inspiration and a warning against unchecked power. Hmm, “unchecked power,” eh? Now who do we think of when we hear that phrase, especially as the current Saturn/Neptune pair run close together in Aries right now, proactively dissolving previously solid foundational structures?Like in the U.S. Government, for example, as a compliant GOP-ruled Congress obeys in advance & kowtows to the executive branch, & the judicial branch struggles to maintain its previous independence out of respect for, & adherence to, its legal decisions. We explore more about this during this podcast…Finally, we explore the deeper meaning of the Aquarius Full Moon's call on August 9 to release any attachment to an aggrandized sense of self-worth & value at the expense of freedom for groups of individuals that would better mirror Aquarius's quest for humanitarian progress. Expect some dissonance later this month as this lunation—which has the Aquarius Moon reflecting the light of the Leo Sun back to itself, revealing its shadow side—squares Juno (the wife or partner) in Scorpio. It pays to remember that “hell hath no fury like a woman scorned” as we follow the progress of the case of convicted sex trafficker & perjurer Ghislaine Maxwell as she begs for the Supreme Court's attention to her case, which they have agreed to “discuss” in September. Be sure to tune in to https://www.karmicevolution.com/astrologically-speaking for the latest podcast that drops today, August 1! See you there! Namaste…
On this episode George and Maria continue their discussion on the island of Rhodes. Tune in to hear part 2!The voice heard throughout the episode is Nikos Thyris.Bonus content for this episode available on patreon for paid subscribers.Do you want to learn all of our top picks on the island of Rhodes (and Halki), then click here to purchase the Rhodes top picks - free for premium patreon subscribers.Greek phrase shared on the episode: The deer of Rhodes: To eláfi tis Ródou (In Greek: Το ελάφι της Ρόδου).Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
On this episode George and Maria discuss the island of Ithaki, an island located in the Ionio and one Maria visited for the 4th time in May 2025. Tune in to hear more about this island featured as a top destination for 2025.Bonus content for this episode available on patreon for paid subscribers.Greek words shared on the episode: OIl, Olive oil, honey, honey with yoghurt, oregano, artichokes : ladi, elaiólado, méli, méli me giaoúrti, rígani, angináres (In Greek: λάδι, ελαιόλαδο, μέλι, μέλι με γιαούρτι, ρίγανη, αγκινάρες )Ports shared on the episode:Pisoaetos (Ithaca), Sami (Kefalonia), Vasiliki (Lefkada)In the summer: Fiskardo (Kefalonia), Nydri (Lefkada)Mainland: Patras, AstakosTo book ferries click here.Mentioned on episode:Sea taxis:https://www.ithaca.gr/en/home/planning-your-trip/how-to-come-here/Trails: https://www.ithacatrails.gr/index.php/en/Tours with Spyros Couvaras : s.couvaras@gmail.comDo you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
On this episode George and Maria discuss the island of Rhodes. We had a lot to say, so we split the episode into 2 parts (and possibly also have a cheeky third one coming). Tune in to hear more about this island featured as a top destination for 2025.Greek phrase shared on the episode: I'm going to Rhodes with friends (my close friends): Páo sti Ródo me paréa (me ti paréa mou) (In Greek: Πάω στη Ρόδο με παρέα (με τη παρέα μου.Do you need help planning your trip to Greece? Then book a travel consultation with Maria. Click here.Visit the website: www.mygreekis.land for inspiration, itineraries and more.Follow us on Instagram and TikTok @mygreekislandSubscribe and leave a rating and review!To support the show further sign up to Patreon for ad free episodes and exclusive content here.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
In Greek mythology, Cassandra was a woman gifted, and then cursed, with foresight. Despite warning everyone about the tragedies to come, she was ignored. Modernly, this story still resonates. We talk about the history, the Cassandra complex, modern day Cassandras, and why it has such staying power.See omnystudio.com/listener for privacy information.
On Today's Patron Trivia Tournament:We are excited for Game 4 of Round 1 of the Patron Tournament! We have the wonderful Dean and Madeleine as the Slide into our DM vs the incredible Dave (Major Data) and Gemma as Dorsequeque. They will be challenged with tricky questions like:Pillus, Mafalde, and Rustiche are all types of what?In Lord of the Rings: The 2 towers, who calls Gandalf "a herald of woe?"Which branch of the U.S. Military has no official motto?What is the heaviest gas on the periodic table?The inspiration for which 1893 work of art was inspired by what today would be called a panic attack?In Greek mythology, Clotho, Lachesis, and Atropos were collectively known as what?Joe Jonas and which actress got divorced in 2024?If you liked this episode, check out our last trivia episode!MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media for more trivia:Patreon - patreon.com/quizbang - Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website - quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook - @quizbangpodcast - we post episode links and silly lego pictures to go with our trivia questions.Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram - Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter - @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it.Come for the trivia - stay for the trivia.Ko-Fi - ko-fi.com/quizbangpod - Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!
Trending with Timmerie - Catholic Principals applied to today's experiences.
Brooke Taylor sits in for Timmere on Trending, and she is joined by Brother Richard Hendrick, a Capuchin Franciscan and retreat master here to help draw you closer to the Sacred Heart of Jesus. The Sacred Heart So, what’s the big deal about the Sacred Heart? According to Brother Richard: “The Sacred Heart is the icon of the entire Gospel.” That’s... a big deal. He explains that when Jesus says He is “meek and humble of heart,” He’s not talking about being passive or a pushover. In Greek, that word “meek” (praus) means a heart fully surrendered to the Father’s will. It’s not soft; it’s powerful. He invites you; yes, even with your messy, distracted, sometimes-scrolling-during-prayer self, to graft your heart into His. “To let His heart be the heart of our heart.” Ireland Just Got Re-Consecrated to the Sacred Heart Brooke also mentions some stunning recent news: Ireland was just reconsecrated to the Sacred Heart of Jesus at the Marian shrine of Knock on the Feast of Corpus Christi! The last time this happened was 150 years ago! What the Saints Teach Us About the Sacred Heart St. Thérèse of Lisieux called the Sacred Heart her hiding place. She wrote that she didn’t need purgatory after death, because she was letting His love be her purgatory now. St. Padre Pio prayed a daily novena to the Sacred Heart for anyone who asked his prayers. St. Margaret Mary Alacoque, the Sacred Heart visionary, gave us the image we all know: Jesus revealing His pierced, flaming heart, crowned with thorns and glowing with love. Brother reminds us that these saints weren’t just inspired by the Sacred Heart... they entered it. Enter In; Don't Just Look This is one of the most beautiful takeaways: we’re not just meant to look at or venerate the Sacred Heart; we’re meant to enter into it. Think of it like a divine invitation to spiritual open-heart surgery. Brother Richard quotes St. Anthony of Padua, who said we shouldn’t just stay by the “entrance” of Jesus’ pierced side; we need to go all the way in. That’s where we find: light, peace, and Heaven on Earth. Sacred Heart + Divine Mercy Ever notice the connection between the Sacred Heart and Divine Mercy? Brother Richard ties it all together: The Sacred Heart is Jesus offering His heart. -Divine Mercy is drawing us in, through those rays of grace. -Both devotions are all about growing in trust. So, whether you pray “Sacred Heart of Jesus, I place all my trust in Thee” or “Jesus, I trust in You”, you’re tapping into the same ocean of mercy. He reminds us: "You exist, so you are already loved." No performance needed. No filters. No spiritual résumé. Here’s the real deal, friend: The Sacred Heart is not a metaphor. It’s real. It’s alive. It’s beating for you. You’re invited in. Not tomorrow. Today. So, whether you’re feeling close to Jesus or like your heart’s been duct-taped together this week… He’s offering you His own heart in exchange. Light a candle. Put up an image of the Sacred Heart. Whisper, “Jesus, meek and humble of heart, make my heart like Yours.” And then just… be loved. Sacred Heart of Jesus, have mercy on us! Immaculate Heart of Mary, pray for us!
"In Greek mythology, Sisyphus was the figure who was punished by the gods to repeatedly push a boulder up a hill, only to have it roll back down each time he neared the top.." Welcome to Borrie's world. The Big Man stands at the bottom of the Moto GP hill, facing the boulder that is Marc Marquez, and knows in his soul that no matter how many times he pushes (like a bastard, of course), that boulder is coming back down the hill. Every time. Borrie bears this burden with little grace and not much in the way of dignity yet his commitment to the bit remains impressively steadfast. But there is a treatment, if not a cure. You can help Borrie feel at least a little bit better by buying some or all of his books. You can get them at Shock 'n' Awe (https://www.shocknawe.com.au) and you should. Immediately. You can press 'Play' before you go because the magic of technology means you can both listen to the Greatest Motorcycling Podcast in the Universe AND engage in capitalism simultaneously. And we thought The Jetsons was fantasy. Pfft. IMPORTANT: Below you will find a list of our sponsors. We expect you to support them by buying stuff from them. This is a team game and we've done our part, time for you to do yours. AMX SUPERSTORES (https://www.amxsuperstores.com.au/?gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fWr4t6vDftgfCxcIM-wrAZPgbvnPrTTf4RRKS7r5SxGwpgtj_LZTLgaAphVEALw_wcB) MONGREL BOOTS (https://www.mongrelboots.com.au/) MIG MOTORRAD & HELD AUSTRALIA (https://www.migmotorrad.com.au/) SC-PROJECT OCEANIA (https://sc-project.com.au/) SAVIC MOTORCYCLES (https://www.savicmotorcycles.com/?gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fV4WwUbrkAVVKzRfcHbvUMG_P8Db5yG6fpoZhJS9MEK22qFJuMblZ4aAm2cEALw_wcB) GREY GUM INTERNATIONAL CAFÉ (https://greyguminternationalcafe.com.au/) MOTOTCYCLE TYRE OUTLET (https://www.motorcycletyreoutlet.com.au/) BMW MOTORRAD (https://www.bmw-motorrad.com.au/en/home.html#/filter-all) CFMOTO (https://www.cfmoto.com.au/) HARLEY-DAVIDSON (https://www.harley-davidson.com/au/en/index.html?gclsrc=aw.ds&gad_source=1&gclid=Cj0KCQjwm7q-BhDRARIsACD6-fVMFul6rhQgzL7wZ2bA-662ku7DlytkzYx5zw2T4YQthjQmEcp1JGkaAgVfEALw_wcB) COMPASS EXPEDITIONS (https://compassexpeditions.com/) TRACK ACTION RIDE DAYS (https://www.trackaction.com.au/) PRESTIGE MOTORBIKE TRANSPORT (http://www.prestigemotorbiketransport.com.au). Click the link or call Paul on 0499 222 500
* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act. The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly. This is not our understanding of sin as Christians. To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY. No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL. And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin. I have done a number of lessons on this and have gone more in depth. I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16. So, you may not want to wait till I get there in this podcast series. So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional. You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin. One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete. How is it made complete? How will it be FINISHED? Ready? Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin - https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant. I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord. In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail. * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against. If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin." I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again. But, between us and God things are different. In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest. This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16. When we consider Jesus we find He did the atonement for us. He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us. As Christians we do not atone for our sins, our INTENTIONAL sins. As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord. It is only the act of Jesus, His death, that is the act of atonement. Yes, we should confess our sin. Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior. And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement. * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing. Atonement is done by the sinner. Forgiveness is done by the person who was sinned against. Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest. Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16. And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven. But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying. The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5] [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question. If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God? The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't. But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid. Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us." In Greek the word is not sin or sins but debt and debtor. Interesting. We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid." But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD. Check this out in one of the lessons I did on the Lord's Prayer. Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/ * PROPITIATION - this is the act of appeasing the one who was sinned against. In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against. So, atonement is an act done by the sinner to again be restored to the one who they sinned against. But the one who atones may not d the right thing to appease the one sinned against. The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones. We want to be forgiven by the LORD and so we atone. But, the propitiation is beyond our doing. The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us. Yeshua then takes our sin upon Himself and He does the act of atonement. His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin. * EXPIATION - this definition is quite simple. It is the process which erases the guilt and the debt. One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries. Here it is. Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C. Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ... All these images are used by permission. They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener. He is a proven trustworthy source as we study the Bible in it historical context. He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4]
The Author Events Series presents Jake Tapper & Alex Thompson | Original Sin Tickets to the Montgomery Auditorium are now sold out, but you can still get tickets for the simulcast live screening in Room 108. REGISTER In Conversation with Tamala Edwards In Greek tragedy, the protagonist's effort to avoid his fate is what seals his fate. In 2024, American politics became a Greek tragedy. Joe Biden launched his successful 2020 bid for the White House with the stated goal of saving the nation from a second Trump presidential term. He, his family, and his senior aides were so convinced that only he could beat Trump again, they lied to themselves, allies, and the public about his condition and limitations. At his debate with Trump on June 27, 2024, the consequences of that deception were exposed to the world. It was shocking and upsetting. Now the full, unsettling truth is being told for the first time. Jake Tapper and Alex Thompson take us behind closed doors and into private conversations between the heaviest of hitters, revealing how big the problem was and how many people knew about it. From White House staffers at the highest to lowest levels, to leaders of Congress and the Cabinet, from governors to donors and Hollywood players, the truth is finally being told. What you will learn makes President Biden's decision to run for reelection seem shockingly narcissistic, self-delusional, and reckless-a desperate bet that went bust-and part of a larger act of extended public deception that has few precedents. The story the authors tell raises fundamental issues of accountability and responsibility that will continue for decades. The irony is biting: In the name of defeating what they called an existential threat to democracy, Biden and his inner circle ensured it, tossing aside his implicit promise to serve for only one term, denying the existence of health issues the nation had been watching for years, dooming the Democrats to defeat. The decision to run again, the Original Sin of this president, led to a campaign of denial and gaslighting, leading directly to Donald Trump's return to power and all that has happened as a consequence. Rarely does hubris meet nemesis more explosively. Wherever you stand on the political spectrum, Original Sin is essential reading. Tamala Edwards joined 6abc in January of 2005. She is the weekday co-anchor of Action News Mornings from 4 a.m to 7 a.m. and is a regular co-host of Inside Story, conducting probing interviews with newsmakers like Governor Tom Corbett, Senator Bob Casey, Mayor Michael Nutter and others, as well as moderating many election debates. Prior to joining 6abc, Tamala Edwards was the anchor of ABC's World News Now, and World News This Morning. The 2024/25 Author Events Series is presented by Comcast. Because you love Author Events, please make a donation when you register for this event to ensure that this series continues to inspire Philadelphians. All tickets are non-refundable. (recorded 5/29/2025)
A new week means new questions! Hope you have fun with these!What do the initials QI mean for the British comedy panel game quiz show?The title track to Queen's final album, Innuendo, contains a flamenco guitar solo from what prog rock guitarist?Which liqour is the main ingredient of a mojito?Cole Escola just became the first non-binary performer to win a Tony for Best Actor in a Play, for thier portrayal as which First Lady?Males of what wacky mammal have a poison-tipped spur on their hind feet?The Palk Strait sepearates India's Tamil Nadu State from what Island Nation?Who plays Ghengis Kahn in the 1956 epic The Conqueror?If a tree is coniferous, it produces what instead of flowers?In Greek mythology, what is the name of Prometheus' brother whose name meands "Hindsight"?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!
In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...
Power in Real Faith (1) (audio) David Eells 6/11/25 Here is the faith Jesus told us to use always for anything. Mar 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (In Greek) them, and ye shall have them. As we will see Jesus and His disciples did not use men's methods and works. When we don't believe we have received, we rely on our own works. (Isa 38:21) Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover. Why does it appear that God is using a physical means to bring healing here when normally Jesus and His disciples would just pronounce a healing? It's because those figs symbolize something in the Scriptures and that's why it was a “cake of figs,” or, I might say, even a “congregation” of figs. There is power in numbers. Deu 32:30 How should one chase a thousand, And two put ten thousand to flight… Mat 18:19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. You see, the figs there represent the body of Christ, or Israel, such as in Jesus' warnings about bearing fruit. (Luk 13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? The fig tree is a physical parable of a spiritual people, the people of God, and He's calling His people the “figs,” which means we have to bear fruit. That's very clear in Revelation, where it talks about a great falling away. (Rev.6:13) And the stars of the heaven fell unto the earth… The “stars of the heaven,” represent Abraham's seed in (Gen 22:15) And the angel of the Lord called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith the Lord, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. Today we are Abraham's seed by faith, as the Bible says. (Rom 4:16) For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. And in (Rev 6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The unripe figs are God's people who don't bear ripe fruit, but (Joh 1:47) Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Jesus identified Nathanael as an Israelite without guile, and where did He see him? Jesus saw him under the fig tree, as one who is among those who bore fruit. That's where we are. All of us who are true disciples of Christ are “under the fig tree.” Now if we go back to the previous verse in Isaiah, it says, (Isa 38:20) The Lord is [ready] to save me (They added in the word, “ready,” but it actually says, “The Lord is to save me.”): Therefore we will sing my songs with stringed instruments All the days of our life in the house of the Lord. So there's the “cake of figs,” the people of God, and they were singing praises to God for healing Hezekiah. It wasn't the cake of figs that healed him, that was just a physical symbol who exorcised their faith for his healing. It's similar to what happened with Naaman the Syrian when he came to Elisha to be healed of leprosy. (2Ki 5:9) So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. 10 And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and wave his hand over the place, and recover the leper. 12 Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing (his own works), would Est thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 14 Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean. Naaman was offended when Elisha told him to dip seven times in the dirty old Jordan, but it was a matter of obedience and faith. An act of faith was required because faith without corresponding action is fruitless. When his servants turned him around and Naaman obeyed, he received the healing, but a person doesn't get healed from leprosy by any kind of water, so the water and the seven times must represent something. What does the water represent? (Eph 5:26) That he might sanctify it, having cleansed it by the washing of water with the word. The water represents the Word. What does “seven” represent? It represents the “seventh day,” the “Sabbath rest.” “Seven” represents entering into the rest, which is ceasing from your own works through faith as we can read in Hebrews chapters 3 and 4. (Heb 3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief. Paul goes on to talk about how the “rest” is to cease from your works. (Heb 4:3) For we who have believed do enter into that rest… (Heb 4:9) There remaineth therefore a sabbath rest for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. In other words, stop trying to save yourself; believe God has done it. So, Naaman dipped in the water seven times. The water represents the Word of God, and seven represents the rest, and he received his healing. Nobody would say the river water healed Naaman, and nobody would say the cake of figs healed Hezekiah, either. The “cake of figs” that healed him was the saints, who were praising the Lord for the healing. Praise is the language of faith. I'd like to share a testimony from a brother that fits this so well. B.A. said to us, I'm pretty partial to that story in the scriptures of Naaman, when he came to the prophet for to heal the leprosy he had. I guess it was about three years ago when I had a growth that was on my forehead, and I was reading that Scripture in a morning meditation. I had been reading it for a couple of days and studying it, and when I was in the shower, the Lord just really spoke to me very clearly. I was actually going to ask the Bible study group to pray over this growth that was on my head, and the Lord just said, “Why don't you just wash it seven times?” See, it was just like it was with Naaman. I said, “Okay, Lord.” So, I started counting, and on the seventh day, it was gone. Unbelievable! There was no trace of it. It was just a wonderful miracle. It was like, on the seventh day, “Okay, today's the day!” And sure enough, that was the end of that. Well, praise You, Father! You know, when you trust God with real faith, you're going to praise Him; you're going to give thanks to Him. I think healing is 99% giving thanks and praising the Lord for the answer, and only 1% prayer. Because it says in (Mar 11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (The Greek word there is in the past tense, although a lot of Bible versions translate it as “receive.”) them, and ye shall have them. How would you behave if you believe you have received? Well, you're going to be joyful and full of thanks toward God. And you're going to confess Him before men. (Rom 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. What does it mean to “confess” Him before men? “Confess” in Greek means “speak the same as,” so you'll thank God and confess that He's healed you and delivered you (1Ti 6:12) …Confess the good confession in the sight of many witnesses. Now, people might look at you funny, but if you'll confess Him before men, the Bible says He'll confess you before His holy angels and His Father in heaven. What are we actually doing when we confess our healing, our deliverance, our salvation, and so on, before men? We're using “the things that are not...to bring to nought the things that are.” (1Co 1:26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:] 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God. And how do we use “the things that are not...to bring to nought the things that are”? We do what God does. (Rom 4:17) … God, who giveth life to the dead, and calleth the things that are not, as though they were. By faith, God calls the things that “are not, as though they were.” Notice that's past tense: “as though they were.” We can see this all through Scripture, for example, before Christ's sacrifice we see in (Isa 53:5) … and with his stripes we are healed, and after His sacrifice, (1Pe 2:24) … by whose stripes ye were healed. It's not “by whose stripes you are going to get healed,” it's “were healed.” We call the things that are not, as though they were. We consider it done at the Cross, and that's the whole point. Since it was done at the Cross, God's not going to say, we have to do it ourselves, in our own works. One thing we must have is a clear conscience towards God in order to have faith. It's not that God doesn't offer His provision to you. Think about all the people who boldly came to Jesus; they were stiff-necked, hard-hearted Jews, and yet they all received their healing. But, you see, there's a big difference when a person has something on their heart that they need to get off their heart. The difference is that you can't have boldness towards God when you're in that state. The Bible says in (1Jn 3:21) Beloved, if our heart condemn us not, we have boldness toward God; 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. A clear conscience is what you need when you go to God. Why do you confess your sins? It helps you to have a clear conscience so you can exercise faith the way you should. God is faithful. Jas 5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed… There are other places in the Bible where people have considered that maybe Jesus used physical methods, such as when He healed the man who was blind from birth. (Joh 9:6) When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, 7 and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing. I asked the Lord about that one time and He told me, “He didn't get healed when I smeared the mud in his eye; he got healed when he washed the mud out of his eye.” Then the thought came to me that mud represents our human nature. Adam came from the dust of the earth. As long as we see according to the way of man, the way of Adam, we don't get what we received from God at the Cross. We have to wash that out of our eyes. We have to be able to see clearly and to accept what the Word says about our condition. For instance, health doesn't come through any of man's methods. Health comes from the fact that Jesus already bore our curse on the Cross. It's past tense as we see here. (Gal 3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree. It comes from the fact that (1Pe. 2:24) … by whose stripes ye were healed, and not from herbs or vitamins or supplements. Some of those things are expensive and besides that, they're not available to everybody. All over the world, people eat different things. It makes no difference to God. All they have to do is believe in the Gospel of healing, and they will receive it. The Lord says in (Exo 15:26) I will put none of the diseases upon thee which I have put upon the Egyptians, for I am the Lord that healeth thee. Those Egyptians and Egypt, in type, represent the world, and the whole world is under the curse, but we are not under the curse because of what Jesus did. If we're trying to earn God's gift through our own works, then we are not being weak. When we're trying to negotiate with the curse by our own strength, then God's power is not going to be there. We need God's power, so we need to glory in our weaknesses in order to have God's power. That's what Paul said in 2 Corinthians 11:30, and 12:5,9. Paul said to call “the things that are not, as though they were,” and give up all your efforts to save yourself, heal yourself, deliver yourself. It is a free gift. Jesus told His disciples, (Mat 10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. He sent them out to give these gifts to God's people freely, so believe the Lord and accept His free gift. Now look in (Act 19:11) And God wrought special miracles by the hands of Paul: 12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out. Why were they procuring handkerchiefs from Paul and touching people with them? Handkerchiefs don't heal people, do they? And why does God command us to lay hands on the sick? Is it because our hands are special? No, the laying on of hands is something that helps us to imagine the healing, just as baptism is something to help our imagination because we're doing something physical. Also, we who are filled with His Spirit have His power in us and it flows through our hands. When we get baptized, we're able to imagine that we were buried with Christ when we go down in the water, and that we're a new creature in Christ when we come up. It's an act of faith. The water doesn't do anything. It's not the cleansing of the flesh with the water, it's the faith and obedience. The same thing applies to the laying on of hands. When we lay hands on somebody for healing, we imagine that the power God has put in us is being transferred into the other person. I do that. As a matter of fact, quite often I feel something like electricity running through my arm and going into people, but you don't have to touch anybody for them to get healed; you can just speak the Word for them to be healed. It's a point of contact to release the power of faith. God uses these physical things to help you because your imagination is something that connects your mind, your tongue, and your actions. The Bible says in (Rom 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation, so there's a real connection with our imagination. If you can't imagine something, you are not going to be able to believe for it. You may be saying with your mouth that you're healed, but if your mind can't even imagine it, then you're not exercising any faith. Your imagination helps you come into the Image of God. (2Co 3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That “image” is an imagination. If you're seeing Jesus in the mirror, that's imagination. And if you're seeing Jesus in the mirror, is that Person in the mirror sick? Is He demon-possessed? Is He sinful? Absolutely not! He's delivered from all of those things, which is exactly what the Bible says about us. We're delivered from all of those things. We accept those free gifts by faith, and because our works are not involved in it, man doesn't get any credit. God alone gets the glory. God's power is there. A lot of people imagine the worst and speak the worst, and they destroy themselves by doing that. But if you use that same energy in the opposite direction, it's amazing what you can do. You know, everything that a man creates has to first be seen in his imagination before he can create it, so we need a renewed imagination, we need a renewed mind. We're told in (Rom 12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. Your imagination is in your mind, so you see yourself as healed, you see yourself as delivered, and so on. It doesn't matter what you feel, because the truth is that the devil can manipulate your feelings. The devil is going to tell you that you're not healed, that you're not delivered, that you're not saved from sin. He's going to tell you all of those things, but we need to have a renewed mind where we do not accept those lies. (2Co 10:3) For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. If we do that, and if we receive in our mind only the thinking of the Lord and the Word of the Lord, it doesn't matter what we feel. It matters what we believe and what we accept. We need to do the warfare and cast down those vain imaginations and thoughts. Brother B.A. tells us this story. One time we got an email from somebody that we had counseled with, and the person was talking about some of the sinful nature that he was dealing with in his walk, and he started rattling off a lot of things, and then in the next email, he said them again. I had written him about trying to walk by faith and taking authority over the devil, but he sent me a second email and said, “No, these are not my present sins, these are my sins from before.” I wrote him back and said that he must not believe that these sins are forgiven if he's still talking about these sins as if they're not forgiven. Why are these sins anymore if they are as far as the east is from the west? These should be far from his mind because of what the Lord has done for him. True forgiveness with true repentance means it's over. And you can understand that it's the devil's work that would bring these things back to our remembrance, and what happens is, and it was what this young man was dealing with, he didn't believe he was forgiven, and he didn't have any faith to walk by faith. He was not able to exercise authority over the devil and was continually in bondage. So, it's the devil's work when we don't receive forgiveness, and we don't recognize how perfect the sacrifice at the Cross was. Well, we know the Bible says in (Rom 8:1) There is therefore now no condemnation to them that are in Christ Jesus. The King James version adds in there, “who walk not after the flesh, but after the Spirit,” but that's not in any of the ancient manuscripts. If you have to walk in the Spirit in order to have God's blessings, you're in real trouble. No, you have to accept God's blessings by faith, even in your failure. You have to call “the things that are not, as though they were.” It's all by grace, it's all by “unmerited favor.” We are not good enough, and we can never be good enough to receive the blessings of God. As we've seen, we need to confess your sins so that we have a clear conscience. (1Jn 3:21) Beloved, if our heart condemn us not, we have boldness toward God; (But walking according to our conscience is powerful.) 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. But even if you do confess your sins, the devil is going to tell you that you're still guilty. Who are you going to believe? Are you going to believe the devil, or are you going to believe God? The Bible says, (1Jn 1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. If you have confessed your sins, God has forgiven you. Accept that. When condemnation goes past the time of repentance and confession of sin, you need to know it's coming straight from the devil. He knows that if you're in condemnation, then you won't have any faith. You can't have faith and condemnation at the same time, so if you have condemnation, you're no threat to him. The devil can continue to curse you and keep you in bondage. When you confess and repent of your sins, God removes them as far as the east is from the west (Psa.103:12) and casts them into the depths of the sea (Mic.7:19), so why are you remembering them? Accept His forgiveness, go on, and walk by faith. Don't pay any attention to what you feel; the devil manipulates that. Pay attention to what the Bible says and be transformed by the renewing of your mind. Cast down the vain imaginations that are against the knowledge of God, and you will win the victory. None of those people whom Jesus healed, delivered, and gave provisions to were worthy. They weren't what you would call “born again” people, but they had the Covenant with God. They were in Covenant and that's why Jesus said that He'd only been sent to the lost sheep of the house of Israel. Today we have a better Covenant, based on better promises (Heb.8:6), and as Jesus said in (Luk 7:28) … Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he. Can you receive a healing just by confessing your sins and accepting by faith what God said? Of course. If we have a better Covenant, based on better promises, and He healed every one of those Jews who came to Him by faith, what's He going to do today? The Bible says, (Heb 13:8) Jesus Christ is the same yesterday and to-day, yea and forever. So He's going to do the same thing today. The problem is that so many of God's people have different doctrines today, even though the Scripture tells us in (1Jn 2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. One of those different doctrines is that “These days, sometimes God heals, and sometimes He doesn't,” but that's completely wrong. God has already healed. It has nothing to do with what God will do and what God won't do. The Bible says, (1Pe 2:24) … by whose stripes ye were healed, so it's already done. You can stop praying for hours trying to get God to heal you, because you're not saved by works. If you're going to convince anybody, you need to convince yourself. The Word of God is true. He already healed you. That's why it's called the “rest.” (Heb 4:3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. When you believe what God says, you can rest and not worry about it anymore, because God has already taken care of it and you believe it. God says He has saved you and when you believe it, then you're not continually having to be good enough, as some religions teach. I was raised in the Catholic church, and it was all about salvation by works. In other words, you had to be good enough. Jesus administered these gifts of God to His people and He told His disciples, (Mat 10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. “Freely ye received.” You can't pay for it. But, for example, if you have to go buy a bunch of expensive herbs to try and get healing, or if you have to go to an expensive doctor, that's not free. If you have to buy those expensive drugs, that's not free. Herbs, doctors, drugs…those are all things that are, they aren't things that are not. The things that are not are for the purpose in (1Co 1:29) that no flesh should glory before God. God doesn't want anybody to be able to take the credit. He's a very jealous God. We should just accept this free gift from God and be healthy. I remember a lady who used to come to our Bible study years ago, who understood everything we're talking about, and she ministered to a lot of the people who came to her business. She would tell people about healing and deliverance and all that God does, but people were rejecting her. In fact, in some cases, she lost business telling people that. So she started dealing with them on a level that they could accept and got heavily into this herbal healing business to the point where, if you could say anyone was a real guru of herbal healing, this lady became one. She did all the studying and she knew what was naturally better for this and naturally better for that. Sometimes her herbs backfired on her and made a person sick. I'm not saying that there aren't some natural things that are much better than drugs. When I came to the Lord, I had inherited from my dad and his dad, a generational curse of sinus problems and chest congestion. I'd get pneumonia and had all kinds of sinus problems. That was just normal for me. And I had taken so much penicillin that it didn't do me any good anymore. Then I switched to vitamin C and found out that it worked way better than penicillin. Then I came to the Lord one day, and I threw down my Neo-Synephrine, which I was carrying year-round to try to keep my sinuses open. My sinus linings were finally burned out from that stuff, and I threw it in the garbage when I realized that Jesus Christ already healed me at the Cross. So now my nose and sinuses haven't stopped up in fifty four years. Well, there's something that's better than vitamin C, folks. Do you want a miracle, or do you want to keep paying with your own efforts to deliver yourself? This lady was using her own efforts, her own works, because it was more acceptable to her clients and she could help them on that level. I told her, “You don't have permission, nor a commission, to save people from the curse through that method. The Great Commission is when you offer them the Gospel, and if they don't accept it, then let them stay under the curse.” Of course, she thought that was kind of harsh, but let me point something out to you. If you read Deuteronomy 28, you'll see that God instituted the curse to bring men to repentance. I said to her, “What you're really doing by all your works is trying to take the curse away from those people so they won't have to repent to get healed.” We are to offer people the Good News, and if they don't want that, then let them stay under the curse to bring them to repentance. God Almighty is the One Who sent the curse. Some churches teach that the devil sent the curse, but the devil is not sovereign. Read Deuteronomy 28, which says that God sent the curse. The devil just administers it. God is Sovereign. He said to us, (Exo 15:26) … If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. God might use the devil to do what He wants to do, but He's still Sovereign. (Php 2:13) For it is God who worketh in you both to will and to work, for his good pleasure. Just as He works in you, He does the same thing with all of His creation, and He has His vessels of honor and His vessels of dishonor. (2Ti 2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. So you see, God uses the devil. He works in him to will and to do of His good pleasure, too. (Deu 32:39) See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand. The prosperity teachers think all the bad comes from the devil and only the good comes from God, but when you need a whipping, that's good, and it comes from God (Job 2:10). People need a whipping when they go their own way. God has to get our attention before we come to the end of this road, and the truth is that the curse gets our attention better than anything else in the world. The apostle Paul turned men over to Satan for the destruction of their flesh so that their spirit would be saved in the day of the Lord. He used the curse to save men. We're supposed to let the curse do its work, but we're also supposed to offer people the only real cure, and that's the Gospel. One caveat, if others are under our authority, like children or the elderly or even under our roof, we can give them a gift of healing. Back to this herbal guru who was offering her clients a cure that didn't have anything to do with the Gospel, or bringing people to the knowledge of repentance and faith. She wanted to help them to live comfortably under the curse so that they'd have no need for God and would eventually fall off into hell at the end of their lives. If you stop and think about it, folks, that's what you're doing if that's what you're preaching. It's another gospel, not the Gospel of the Kingdom. God has done it this way on purpose. All of our salvation is past tense because, if you believe it, you have to cease from your works and enter into the rest. (Heb 4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. 2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. 3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. … 9 There remaineth therefore a sabbath rest (Notice that the Greek word there is sabbatismos and it means “a continual rest.” This is the only place in the Bible where sabbatismos is used.) for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. So you see, the “rest” is not one day of the week anymore. When you believe the promises of God, you enter into the rest. You're supposed to stay in the rest by believing all of the promises concerning all the curse and concerning all of your problems. You're supposed to abide in the rest because you believe the great promises, and that's what the Old Testament Sabbath pointed to as a shadow of the good things to come. The Bible says Jesus Christ is the Lord of the Sabbath in Matthew 12:8. If you abide in Him, then you are keeping the Sabbath, and to “abide in Christ” means you believe the promises and you are obeying Him. Since you were healed, you were “delivered out of the power of darkness,” you were saved from sin and perfected at the Cross (Heb 10:14), what can you do to bring it to pass? Nothing. If you try to bring it to pass yourself, it proves that you are an unbeliever. God's people are not receiving the blessings that were given through Jesus Christ because they are unbelievers. Repent, cease from your works, and enter into the rest. Accept the free gift of God. It's really Good News, because we don't have to do anything except believe. That's our part of the Covenant. God's part is to supply the power, the deliverance, the healings, and supply the sanctification. That's God's part. Our part is to believe. We have the easy part of this. What can you add to what Jesus did without dishonoring His sacrifice? These principles cannot be imposed by law for they only work through personal faith.
Do you need help planning your trip to Greece? Then book a travel consultation with Maria. For more information click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss the island of Amorgos. Tune in to hear more about this island featured as a top destination for 2025.Mentioned on the episode:- Express Skopelitis: http://www.smallcycladeslines.gr/en/home/- Amorgos buses: https://amorgosbuscompany.com/en/timokatalogos/Greek phrase shared on the episode: A carafe of psimeni please.: 'Ena karafáki psiméni parakaló (In Greek: 'Ενα καραφάκι ψημένη παρακαλώ)Further Podcast Listening:1. Episode 51 - Astypalaia - Part 12. Episode 53 - Astypalaia - Part 2Check out the My Greek Island website www.mygreekis.land where you can find blog posts to inspire your next trip, travel tips to download on your phone and more. Also give us a follow on instagram and TikTok to keep up to date with the My Greek Island adventures, and for those of you visiting Greece remember to tag us for a future feature.If you liked the episode, feel free to leave a rating and review, and to make sure you are notified as soon as future episodes are released, press the subscribe or follow button on the podcast platform of your choice.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
In Greek mythology Cassandra was a Trojan princess who was bestowed the gift of prophecy by Apollo. But after the two had a falling out, Apollo punished her with the curse that her prophecies would not be believed. In this episode I'll look at several visionary innovations in higher education that were ignored, resisted and reviled for decades but eventually became widespread throughout the higher ed ecosystem. EdUp Insights with Bill Pepicello is part of the EdUp Experience Podcast network.
Do you need help planning your trip to Greece? Then book a travel consultation with Maria. For more information click here.To support the show, for ad free episodes and exclusive content sign up here.On this episode George and Maria discuss the locations to stay on the island of Santorini. Tune in to hear more so that when you visit this iconic island, you know which location is better suited for your needs!Also make sure to rate Marias singing capabilities! Song shared on the episode: Sto Imerovigli by Christos KyriazisTo access my top places and favourite bars and restaurants in Santorini, check out my Top Picks - Santorini available to purchase from the website (Free for premium Patreon subscribers)Greek phrase shared on the episode: Could you take a picture of us please?: Tha boroúsate na mas vgálete mia fotografía parakaló? (In Greek: Θα μπορούσατε να μας βγάλετε μια φωτογραφία παρακαλώ;)Further Podcast Listening:1. Episode 3 - The best of Santorini2. Episode 11 - A My Greek Islander in Santorini3. Episode 24 - My Greek Wine4. Episode 29 - My Greek Easter5. Episode 43 - Top hiking trails in Greece6. Episode 47 - To Spitiko Mas7. Episode 48 - Greek Islands for solo travellersCheck out the My Greek Island website www.mygreekis.land where you can find blog posts to inspire your next trip, travel tips to download on your phone and more. Also give us a follow on instagram and TikTok to keep up to date with the My Greek Island adventures, and for those of you visiting Greece remember to tag us for a future feature.If you liked the episode, feel free to leave a rating and review, and to make sure you are notified as soon as future episodes are released, press the subscribe or follow button on the podcast platform of your choice.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Hosted on Acast. See acast.com/privacy for more information.
Hello beloved. Have you ever heard of the Pleiades? Not to be confused for the “Pleadians” Star Family Race, but that of the 7 sisters dancing in they sky, protecting and holding space for women of all kind.The veils are lifting and our connection to all that is.ALL THAT IS - is available for ALL by setting the intention and integrating their gifts into helping society transition into our next spiritual - golden age. That said, if you sense your here for this grand integration of heaven on earth, I want to share this incredible astrological transit.Pause and root in your essence as you invite the Pleiades Stargate and the essence of their beautiful protection. THE STORY. In Greek mythology, the Pleiades were the seven daughters of the sea-nymph Pleione and Atlas, a Titan condemned by Zeus to bear the sky on his shoulders forever.Their names—Maia, Electra, Taygete, Alcyone, Celaeno, Sterope, and Merope—reflect their celestial legacy.The name Pleiades, derived from the Greek word pleiôn meaning “plenty,” signifies their title as “Ladies of Plenty.”The Myth recounts their pursuit by Orion, the giant hunter enamored with them.To shield them from his advances, Zeus transformed the sisters into stars, placing them in the night sky. Another story portrays the Pleiades as companions of Artemis, goddess of the hunt, who turned them into stars to safeguard them from Orion's relentless pursuit. The Pleiades constellation endures as a powerful symbol of sisterhood, embodying the strength and unity found in collective bonds.Today, the Pleiades resonate deeply with the divine feminine, representing a restoration of feminine energy rooted in nurturing, abundance, and resilience.Their celestial presence inspires modern movements to reclaim the divine feminine, fostering empowerment, fertility, and prosperity and the interconnectedness of women supporting one another.This constellation's enduring light serves as a reminder of the sacred feminine's role in healing and creating balance in a world yearning for unity and hope.Pleiades were the companions of Artemis, the goddess of the hunt, who transformed them into stars to protect them from the advances of orion, a giant hunter.
Pastor Ty Neal Colossians 3:17Colossians 3:13 “Under Jewish law a woman was a thing; she was the possession of her husband, just as much as his house or his flocks or his material goods were. She had no legal right whatever. For instance, under Jewish law, a husband could divorce his wife for any cause, while a wife had no rights whatever in the initiation of divorce. In Greek society a respectable woman lived a life of entire seclusion. She
A Sermon for the Fourth Sunday after Easter Psalm 82, St. James 1:17-21, St. John 16:5-15 by William Klock How'd your week go? Several times—actually, a bunch of times—I found myself thinking about what I preached last Sunday—thinking about the hope that lies before us. Thinking about how Jesus, risen from the dead, is the beginning of God's new creation and how he—and his gift of the Holy Spirit—give me assurance that what God began that first Easter morning he will one day complete. Thinking that because I am by faith in Jesus the Messiah, I will one day know that new creation in all its fullness. And I was thinking about that because—a bunch of times this week—I was looking forward to that day when God will set everything to rights. Because I hope that in God's new world there will be no broken spokes or being chased by dogs on the River Trail, no need to change timing belts or ball joints, and maybe the best part: no arguments started by random strangers on the Internet and no relationships with old friends strained by current events. Because all those things did happen to me this week. None of them were earth-shatteringly horrible—and I'm glad of that—but they remind me that the world is not as it should be. And then I read the news and I learned about a man stuck in bureaucratic immigration limbo with seemingly no hope of getting out of it. Having been through that process, his story resonated with me. And I read about a farmer in Vermont stuck with a bill for thousands of dollars assessed on his cattle feed from Canada because of tariffs. His business profits for the year gone. And there's absolutely nothing he can do. And reading about people stuck in the middle of wars. And a friend shared an article about the persecuted church in China. And all I can do is pray, which feels like it's not enough and some people say it's a waste of time. But I know it's not, because Jesus has risen and I know that means that God's new world has begun and one day he'll set everything to rights. And so I hope and I pray that it may be “on earth as it is in heaven”. And then I started looking at this week's scripture lessons. And there's the Old Testament lesson from Job and that verse we read in the procession at funerals: I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though this body be destroyed, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another. Brothers and Sisters, there's that same hope. Job had faith that the Lord would vindicate him. And the Psalm. Psalm 82 has been with me, running around in my head all week. God has stood up in the council of heaven: in the midst of the gods he gives judgement. How long will you judge unjustly: and favour the cause of the wicked? Judge for the poor and needy: and save them from the hands of the wicked. They do not know, they do not understand, they walk about in darkness: all the foundations of the earth are shaken. Therefore I say, “Though you are gods: and all of you sons of the Most High, Nevertheless you shall die like man: and fall like one of the princes.” Arise, O God, and judge the earth: for you shall take all the nations as your possession. Psalm 82 is from a group of psalms written by Asaph. Asaph was Samuel's grandson and he and his sons were commissioned by King David to worship the Lord. That was their job. They were court worshippers. And in Psalm 82, Asaph cries out with the whole people of Israel at the injustices of the world. The gods of this age favour the wicked. They will not come to the aid of the poor and needy. In other words, Asaph knew that the world is not as it should be. And yet Asaph knew what the Lord had done for Israel and he knew his promises and so he could sing out about the Lord, the God of Isreal, as the great judge in heaven. Asaph had hope that the Lord would hold the powers of this present age accountable. Asaph closes with that confident prayer: Arise, O God, and judge the earth: For you shall take the nations as your possession. This was how Israel prayed “on earth as in heaven”. Things were going well for Israel under King David, but even then, Asaph, with the people of Israel, still had a profound sense of the brokenness and the fallenness of the world. It was the Lord's plan, as he called and created a people for himself, that this people would know the crushing weight of sin and death. He allowed them to become slaves in Egypt. And he delivered them that they might know his grace and his faithfulness—so that they might know that he is the God who keeps his promises and that he is the judge who will vindicate the cause of the poor and the oppressed. And this became Israel's story and Israel's identity. Over and over she would find herself being crushed under the heel of this or that pagan king, and she would cry out to the Lord, and he would come as the great judge to vindicate Israel and to defeat her enemies and to rescue her. And as this was the identity and story of Israel, so it would be the identity and story of the Messiah, and then the story and identity of the Messiah's people, of the church. But the disciples weren't expecting this. No one—or almost no one—in Israel was expecting this. The Messiah was supposed to come and break this cycle. In him God's new world would come, they would all be raised, and they would reign forever in a world set to rights—once and for all. And they were sort of right, but they got the timeline wrong. And that's because they'd forgotten the promises and the part of the story where God calls and sets apart this special people for himself in order to bring the nations to him in faith. Only a people who knows suffering, who knows the crushing weight of sin and injustice, can carry God's forgiveness and justice to the world. That's why the Messiah had to die. Sin and death had to do their worst, so that Jesus could rise triumphant over them. Deliverance comes through suffering. Forgiveness and new life require sacrifice. But they'd forgotten this and this is what Jesus has been trying to explain to the disciples through the lessons we've had from John's gospel these past weeks. And so he says in John 16:1: I've said these things to you to stop you from being tripped up. They will put you out of the synagogues. In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God. They will do these things because they haven't known the Father or me. But I have been talking to you about these things so that, when their time comes, you will remember that I told you about them. Jesus by this point has already explained to them that very soon he's going to be leaving them. That was bad news enough. But now he tells them that after he's gone, persecution is coming. Their unbelieving Jewish brethren will throw them out of the synagogues—which means cutting them off from the Jewish community, from family, friends. They will become outsiders in their own community. Some of them, Jesus warns, will even die for their faith in him. And when that happens, Jesus knew, it will be really tempting to give up. They thought that the Messiah was going to put an end to all the suffering and tears, but now Jesus is warning: you're going to know suffering and tears the likes of which you've never known before—and all for my sake. I didn't say these things to you from the start, Jesus goes on, because I was with you. In other words, as long as Jesus was with them they were still pretty sure of how all this Messiah stuff was going to work out. Again, the Messiah would usher in God's new world and everything would be great. And then, with Jesus gone, they're going to be tempted to give up—just like we saw them hiding behind locked doors. If Jesus goes away without setting everything to rights, well, he must not have been the Messiah after all. That would be the logical conclusion. And they'd do their best to go back to their old pre-Jesus lives. So now Jesus is getting them ready. He goes on: But now I'm going to the one who sent me. None of you asks me, “Where are you going?” But because I've said these things to you, sorrow has filled your heart. Well, yes. If Jesus is leaving, how's he ever going to accomplish his messianic mission? But this is what Jesus wants to stress to them—even though they won't understand right away. This is his messianic mission: Truly, truly I say to you: It's better for you that I should go away. If I don't go away, you see, the Helper won't come to you. But if I go away, I will send him to you. Just in case it isn't clear, what Jesus is talking about here is his ascension and the sending of the Holy Spirit. The risen Jesus couldn't stay here forever. When his own people cried out for Jesus' crucifixion they declared, “We have no king but Caesar.” It was the ultimate rejection of both their God and their Messiah. It was blasphemy and until that moment, if you'd asked anyone in Jerusalem if they considered Caesar their king, they'd have laughed at you. The Lord was their king. But they became so outraged by Jesus' messianic claims, so outrage with the things he said about the temple, that they shouted the unthinkable to Pilate: “Crucify him! We have no king but Caesar.” And then to spite them, Pilate posted those mocking words on the cross: “This is the King of the Jews”. But when God raised Jesus from the dead, he vindicated him. It was a divine declaration that Jesus really is the Messiah and that he really is Israel's (and the whole world's) king. And kings have to take their thrones. And since God's work of new creation has only just begun and Jesus' throne is in heaven, that's where he had to go to begin his rule. The king couldn't stay here forever. But—the second thing Jesus is saying here—if he goes, he will send the Helper—God's own Spirit—and God's Spirit will make the reality of Jesus resurrection and of God's new creation real to us. The end goal is for heaven and earth and God and human beings to be reunited. Jesus, the God man, is the embodiment of that hope. But consider, Brothers and Sisters, that the gift of the Holy Spirit is too. The title John uses is parakletos. In Greek it literally means “called alongside”, which is a powerful image of who and what the Spirit is for us. He comes alongside as our helper, our intercessor, and our advocate. And this is essential. Like I stressed last week, as the disciples began to realise the significance of Jesus' resurrection, they got excited. They were ready to go out and shout it from the rooftops of Jerusalem. But Jesus stressed to them: “Wait. Wait until I send the Helper.” Because enthusiasm will only get us so far. Jesus has given his people a mission, but enthusiasm and excitement alone won't fulfil it. We need the help of the Holy Spirit. So Jesus goes on here in verse 8: When he comes, he will prove the world to be in the wrong on three counts: sin, justice, and judgement. In relation to sin, because they don't believe in me. In relation to justice—because I'm going to the Father, and you won't see me anymore. In relation to judgement, because the ruler of this world is judged. God's people had longed for their day in court and for the Lord to vindicate them—just like we read in Psalm 82. And Jesus' point here is that it's finally going to happen. Except it's going to be his people—this new Israel—who will finally get their day before the judge. And as Jesus' people bring their case before the great Judge, the Spirit will be there to help them—to be their advocate. The Spirit will present the evidence for the world's sin. But there's no reason for the Spirit to bring exhibit after exhibit showing the world's—and that's not just the pagan nations, but also unbelieving Israel—it's not necessary for the Spirit to put every last sin on display to prove the world's rebellion against God. All the Spirit has to do is present as evidence the world's rejection of Jesus. Either you stand with Jesus and on the side of God's new creation and are part of the world set right, or you stand in solidarity with sin. And, second, Jesus says, the Spirit will convict the world in relation to justice. If you're following along, some of your translations might say “righteousness”. These are the same word in Greek. “Justice” fits the context better here. Jesus' point is that the world thinks it has justice on its side. Like he told them earlier: They will kill you and in doing so they'll think that they're offering true worship to God. But Jesus' resurrection from the dead and his ascension to his throne are the evidence of his vindication by the Father. At the cross the world issued its verdict against Jesus, but when he raised Jesus from the dead and enthroned him in heaven, God overturned the false verdict of the world and declared his son to be the Messiah and the world's true lord. If you want justice, look to Jesus, because everyone who trusts in Jesus and gives him their allegiance as king shares in that verdict. And, third, Jesus says that the Spirit will give evidence that the world is wrong in relation to judgement. The world was about to pass judgement on Jesus and condemn him to death as a false messiah, but his resurrection and ascension would prove the world wrong. And not long after that the world would pass the same judgement on Jesus' people, on the church, but Jesus promises that the Spirit will stand with them and continue to prove the world's judgement wrong. The Spirit will continue to present the evidence of Jesus resurrection and ascension as proof that the devil has been defeated and that death itself no longer has the final say. Brothers and Sisters, the Holy Spirit isn't just our advocate before the judge, he is our comforter amidst the trials Jesus promised we will face as we take up our crosses to follow him. Jesus promised his disciples and he promises us that we will face hatred and even persecution—sometimes martyrdom—for the sake of his name. But because we know he is faithful, because he has vindicated Jesus, we can trust that the judge of all the earth will do what is right. Even as we face death itself, we know that death has been defeated. As the Father raised Jesus from death, so he will raise us if we are in him. And the Spirit comes alongside us not so we can hunker down inside our churches like the disciples hunkered down and hiding in the dark that first Easter weekend. The Spirit comes alongside us to empower us as we go out. As we take our message of hope and forgiveness, of the world set to rights and tears wiped away, as we take that good news of Jesus, crucified and risen and Lord to the world. This is the point of our Epistle today from St. James. Every good gift, every perfect gift, comes down from above, from the Father of lights. His steady light doesn't vary. It doesn't change and produce shadows. I have to think that when James talks about the good and perfect gift coming down from the Father of lights he's talking about the Holy Spirit. Yes, everything good we have is a gift from him, but the Spirit is the gift above all others. For Jesus in John's gospel, the Spirit was the one who would come alongside to help and advocate for us. For James, the Spirit shows us the constancy and faithfulness of the Father. The gift of the Spirit is proof for James that God keeps his promises, because the life of the Spirit is the thing he'd been promising to his people all along: his own presence with them to give them a new heart and set them to rights. James goes on in 1:19. So, my dear brothers [and sisters], get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn't produce God's justice. So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save our lives. In other words, let the Spirit transform you. Let the Spirit make you—or maybe better to align you with—God's new creation. The example James uses is anger. Anger is what wells up from the fallen human heart in response to injustice, but responding to injustice with anger—and James isn't talking about righteous or just anger, but about malice and pride—responding with anger just compounds the problem. Sin can never make another sin right. Instead, God's word has been planted within you. Let the Spirit cause that world to take root and grow. That gospel word is what has saved your life. But if you let the Spirit grow that word in you, if you let God's word shape you, if you let the Spirt make you a truly gospel person, that life-saving combination of word and Spirit will overflow from you and you will be a gospel light in the darkness of the world, you will be a beacon of God's new creation in the midst of the old. Word and Spirit working through us will make us a people ready to endure suffering and persecution so that we can, even if it's just in small ways, so that we can bring God's justice into the world, so that we can wipe away the tears and proclaim the good news that Jesus is Lord. Brothers and Sisters, this is how God's new creation comes. This is how he wipes away the tears and set things to rights. Jesus started it when he rose from the grave, but God's word and God's Spirit, working through the church—through us—as we go out into the world, not only bring God's salvation to individuals, but as we are transformed one by one, the gospel, the word, the Spirit create a whole new culture with Jesus and the gospel at its core. One day Jesus will come back for the final act, to cast down death and to fully bring heaven and earth back together once and for all. But that day will come because his people, empowered by his word and by his Spirit have been faithful in being his new creation right here in the midst of the old. So, Brothers and Sisters, go out in peace to love and serve the Lord. Alleluia! Let's pray: Father, as we asked in the Collect we ask again: fix our hearts on the good things you have promised. Keep the hope of your salvation and of your justice ever before us, that we might go out full of your Spirit, to live and to proclaim the good news of Jesus and his kingdom. Through him we pray. Amen.
Welcome back to the podcast! Join us today as we talk about eternity. Eternity is not just a vague spiritual concept—it's a concrete reality taught throughout Scripture. Everyone will spend eternity somewhere, and the Bible gives us a clear roadmap to understand what happens after we die.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How Eternity Works: A Biblical Breakdown of the AfterlifeEternity is not a vague hope—it's a concrete reality. Every human being will live forever in one of two places, and the Bible tells us everything we need to know about what happens after we die. Let's walk through what Scripture reveals about the nature of the afterlife, judgment, and how to prepare for the day we take our final breath.Understanding the Biblical Concept of the Afterlife1. Sheol and Hades: The Temporary Realm of the DeadIn the Old Testament, Sheol is described as the “realm of the dead”—a shadowy place where both the righteous and unrighteous awaited judgment. In Greek, the word used is Hades. Jesus gives us a vivid picture of this realm in Luke 16:19-31, telling the story of a rich man in torment and a poor man named Lazarus resting in “Abraham's bosom.”“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead.” (Luke 16:22-23 NLT)This story reveals three key features of Sheol:A place of torment for the unrighteousA place of comfort for the righteousA great chasm separating the two, uncrossable after death (Luke 16:26)Peter refers to another compartment—Tartarus—a gloomy prison for fallen angels awaiting judgment (2 Peter 2:4). This concept shows the complexity of the pre-resurrection afterlife.2. Jesus Changes Everything: The Cross and the Empty TombAfter His death, Jesus didn't just remain in the grave—He descended to the realm of the dead. He told the thief on the cross, “Today you will be with me in Paradise.” (Luke 23:43)Peter writes that Jesus “preached to the spirits in prison” (1 Peter 3:19), and Paul echoes that Jesus “led a crowd of captives” to Heaven (Ephesians 4:8). Paradise was emptied and relocated—those who had died in faith now dwell directly in God's presence.“We are... willing rather to be absent from the body, and to be present with the Lord.” (2 Corinthians 5:8)Today, believers go straight to be with Jesus. Hades remains only as a place of waiting for the unrighteous dead.3. Gehenna: The Final Destination of JudgmentThe term Gehenna—used frequently by Jesus—refers to the Valley of Hinnom, a site associated with...
Welcome back to the podcast! Join us today as we talk about eternity. Eternity is not just a vague spiritual concept—it's a concrete reality taught throughout Scripture. Everyone will spend eternity somewhere, and the Bible gives us a clear roadmap to understand what happens after we die.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How Eternity Works: A Biblical Breakdown of the AfterlifeEternity is not a vague hope—it's a concrete reality. Every human being will live forever in one of two places, and the Bible tells us everything we need to know about what happens after we die. Let's walk through what Scripture reveals about the nature of the afterlife, judgment, and how to prepare for the day we take our final breath.Understanding the Biblical Concept of the Afterlife1. Sheol and Hades: The Temporary Realm of the DeadIn the Old Testament, Sheol is described as the “realm of the dead”—a shadowy place where both the righteous and unrighteous awaited judgment. In Greek, the word used is Hades. Jesus gives us a vivid picture of this realm in Luke 16:19-31, telling the story of a rich man in torment and a poor man named Lazarus resting in “Abraham's bosom.”“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead.” (Luke 16:22-23 NLT)This story reveals three key features of Sheol:A place of torment for the unrighteousA place of comfort for the righteousA great chasm separating the two, uncrossable after death (Luke 16:26)Peter refers to another compartment—Tartarus—a gloomy prison for fallen angels awaiting judgment (2 Peter 2:4). This concept shows the complexity of the pre-resurrection afterlife.2. Jesus Changes Everything: The Cross and the Empty TombAfter His death, Jesus didn't just remain in the grave—He descended to the realm of the dead. He told the thief on the cross, “Today you will be with me in Paradise.” (Luke 23:43)Peter writes that Jesus “preached to the spirits in prison” (1 Peter 3:19), and Paul echoes that Jesus “led a crowd of captives” to Heaven (Ephesians 4:8). Paradise was emptied and relocated—those who had died in faith now dwell directly in God's presence.“We are... willing rather to be absent from the body, and to be present with the Lord.” (2 Corinthians 5:8)Today, believers go straight to be with Jesus. Hades remains only as a place of waiting for the unrighteous dead.3. Gehenna: The Final Destination of JudgmentThe term Gehenna—used frequently by Jesus—refers to the Valley of Hinnom, a site associated with...
Biblical Exposition of John 14:1-3 Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. John 14:1-3 stands as one of the most comforting and hope-filled passages in the New Testament, spoken by Jesus to His disciples on the eve of His crucifixion. These verses form part of the Farewell Discourse (John 13–17), where Jesus prepares His followers for His imminent departure. The words are tender and pastoral, addressing both immediate emotional distress and eternal hope. Verse 1: "Let not your heart be troubled: ye believe in God, believe also in me." The opening command, "Let not your heart be troubled," is a present imperative in the Greek implying a continuous action: "Stop being troubled, and do not allow yourselves to remain troubled." The disciples were understandably anxious. Jesus had just announced His departure (John 13:33), Peter's denial (John 13:38), and Judas' betrayal (John 13:21-30). Their world was unraveling, yet Jesus calls them to a posture of trust. The phrase "ye believe in God, believe also in me" uses the verb pisteuete, as imperative ("believe"). Jesus is urging them to extend their trust in God to Himself. This establishes His divine authority and unity with the Father, a recurring theme in John (cf. John 10:30, 14:9). The call to faith is both a remedy for their troubled hearts and a foundation for the promises that follow. The heart is the seat of emotion, will, and intellect. Jesus addresses their emotional turmoil with a command to anchor their faith in Him. This sets the tone for the passage: trust in Christ's person and promises is the antidote to fear and uncertainty. Verse 2: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you." This verse introduces the future hope central to the passage. The phrase "my Father's house" refers to heaven, the dwelling place of God (cf. Psalm 33:13-14; Isaiah 63:15). The term "mansions" translates the Greek (monai), meaning "dwelling places" or "rooms." While the KJV's "mansions" make one think of grandeur, the emphasis is on permanence and personal space within God's household, not necessarily a palatial spread. The phrase "are many mansions" is in the present tense in Greek underscoring a current reality. Heaven's capacity is vast, with room for all of Christ's followers. Jesus' parenthetical remark, "if it were not so, I would have told you," reinforces His truthfulness and pastoral care. He would not allow His disciples to cling to a false hope. The clause "I go to prepare a place for you" is most important. The verb "I go" is in the present tense, and "prepare" is in the future tense in Greek, but contextually it carries a futuristic present sense. In Greek grammar, the futuristic present describes a future event with such certainty that it is spoken of as already occurring. Jesus' departure (via His death, resurrection, and ascension) is the means by which He will prepare this place, and the certainty of His mission is as good as accomplished. The Personalized Place: The phrase "a place for you" is deeply personal. The "you" is plural, encompassing all believers, yet the singular word, “place.” suggests individuality. Christ is not preparing a generic dwelling but a tailored space for each believer within the Father's house. This reflects the intimate knowledge and care Jesus has for His own (cf. John 10:14, 27). The verb "prepare" implies deliberate, purposeful action, akin to a host readying a home for cherished guests. This act of preparation underscores Christ's ongoing intercessory work in heaven (Hebrews 7:25) and His role as the forerunner who secures our eternal home (Hebrews 6:20). The image of "many dwelling places" counters any notion of exclusivity or scarcity in God's kingdom. The individualized "place" reveals Christ's tender care, as He crafts a space suited to each believer's unique identity and relationship with Him. This personalization is the pinnacle of divine love, showing that each child of God is constantly on Christ's mind, valued, and cherished for eternity. Verse 3: "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." This verse completes the promise with the assurance of Christ's return. The conditional "if I go" is not doubtful but a first-class condition in Greek, assuming the reality of the action: "since I go." The verbs "prepare" and "will come again" are linked, showing that Christ's departure and return are part of a unified redemptive plan. The phrase "I will come again" is in the futuristic present tense, emphasizing certainty. In Greek, this construction conveys that Christ's second coming is so assured it can be spoken of as a present reality. This is not wishful thinking but a divine guarantee. The verb “receive" means to take along or bring to oneself, evoking the imagery of a bridegroom claiming his bride (cf. Matthew 25:1-13). The purpose clause, "that where I am, there ye may be also," reveals the ultimate goal: eternal communion with Christ in the Father's presence. The futuristic present tense underscores the certainty of Christ's promises. His preparation of our heavenly home and His return are as good as done, rooted in His unchanging character and sovereign power. The desire for believers to be "where I am" reflects the intimacy of eternal fellowship, fulfilling the prayer of John 17:24: "Father, I will that they also, whom thou hast given me, be with me where I am." The Futuristic Present Tense: A Theological Anchor The use of the futuristic present tense in "I go" (v. 2) and "I will come again" (v. 3) is a grammatical feature with profound theological implications. In Greek, this tense describes future events with such certainty that they are presented as current realities. For example: "I go": Jesus' departure to the Father via the cross and ascension is certain, initiating the preparation of our heavenly home. "I will come again": The second coming is so sure that it is spoken of as if already unfolding. This tense reflects the divine perspective, where God's promises are not bound by human time. Isaiah 46:10 declares that God "declares the end from the beginning," and Jesus, as God incarnate, speaks with the same authority. The futuristic present assures believers that their heavenly home and Christ's return are not distant possibilities but guaranteed realities. This grammatical choice comforts the disciples (and us) by presenting the future as a present fact, alleviating fear and instilling hope. The Personalized Place: The Pinnacle of Christ's Love The promise that Jesus prepares "a place for you" is a vivid expression of His tender care. The individualized nature of this place is not a mere architectural detail but a theological statement about Christ's love. Consider the following: Intimate Knowledge: Jesus knows each believer personally (John 10:3, 14). The preparation of a unique place reflects His awareness of our individuality—our personalities, preferences, and redeemed identities. Deliberate Care: The act of preparing (hetoimazō) suggests effort and intentionality. Christ is actively involved in readying our eternal home, akin to a carpenter crafting a bespoke piece (cf. Hebrews 11:10, where God is the "builder and maker" of the heavenly city). Eternal Value: To assign each believer a personal space in the Father's house affirms our infinite worth in Christ's eyes. We are not faceless members of a crowd but cherished individuals, each with a place in God's eternal plan. Relational Intimacy: The goal is to be "where I am" (v. 3), indicating that the place is ultimately about proximity to Christ. The personalized dwelling is a means to eternal communion with Him. This personalization is the "pinnacle of His care," as it demonstrates that believers are constantly on Christ's mind. Psalm 139:17-18 speaks of God's thoughts toward us as vast and precious; Jesus' preparation of a place embodies this truth. Throughout eternity, we will dwell in a home tailored by the Savior's hands, a testament to His unending love and respect for each of His children. Blessings and Application for Today Blessings of John 14:1-3: Comfort in Distress: The command to not be troubled offers peace amid life's uncertainties. Christ's call to trust in Him is a balm for anxious hearts. Assurance of a Heavenly Home: The promise of "many mansions" assures believers of a secure, eternal dwelling in God's presence, personalized by Christ's loving hands. Certainty of Christ's Return: The futuristic present tense guarantees that Jesus will come again, ensuring our ultimate reunion with Him. Personalized Love: The individualized place reflects Christ's intimate care, affirming our value and His desire for eternal fellowship. Hope for Eternity: The passage points to the ultimate goal of being with Christ forever, fulfilling the longing for communion with God. Application for Today: Trust in Christ: When fears arise—whether about the future, personal struggles, or global crises—believers must anchor their hearts in Jesus' trustworthiness. Meditate on His divine authority and promises. Live with Hope: The certainty of a prepared place and Christ's return should inspire confidence. Let this hope shape your perspective, knowing that your eternal home is secure. Embrace Your Value: Reflect on the truth that Jesus is preparing a place just for you. This affirms your worth and calls you to live in gratitude for His love. Anticipate His Coming: While waiting for Christ's return, live with vigilance and purpose. Share the gospel, serve others, and pursue holiness, knowing that He will come again (Titus 2:13). Find Peace in His Presence: The ultimate promise is being "where I am." Cultivate intimacy with Christ now through prayer, worship, and obedience, anticipating the day when you will dwell with Him forever. John 14:1-3 is a beacon of hope, illuminating the tender care and sovereign power of Jesus Christ. The personalized place He prepares reveals the depth of His love, as He crafts an eternal dwelling tailored to each believer's unique identity. This passage calls us to trust in Christ, rest in His promises, and live with expectant hope as we await His appearing.
What does it mean to be “immortal? In Greek mythology, Zeus, Athena and Apollo were among their immortal gods, those who lived forever and had powerful influence over the mortal world. When someone achieves extraordinary levels of greatness in their field, they are often spoken of as being immortal. In American baseball, Babe Ruth and Willie Mays are “immortalized” by the way they played the game. These examples show us that immortality can be applied to mean someone or something as never dying, be it in a physical or an intellectual sense. So, how does the Bible define immortality? As we explore this question, we will see a clear and focused reasoning emerge that elevates what immortality is and who will have it. Immortality: Inherent or a gift? Exploring the biblical concept of immortality requires focusing on its New Testament definition and implications. The Bible defines immortality as the inability to die or decay. This meaning is derived from two Greek words: athanasia (deathlessness) and aphthartos (incorruptibility). The Apostle Paul's writings, especially 1 Corinthians 15, describe how humanity must transform from mortal (liable to die) and corruptible (subject to decay) to immortal and incorruptible in order to inherit the heavenly kingdom of God. These findings clearly indicate that immortality is not an inherent human trait. Rather, it is a rare gift from God. It is given only to faithful followers of Christ who demonstrate self-sacrifice, discipline and obedience to God's truth. Therefore, achieving immortality requires a life dedicated to spiritual growth and living by God's will. So, what about everyone else who has ever lived? These masses of people are offered eternal life—a perpetual existence reliant on God's sustenance. Eternal life allows for the possibility of death if one strays, whereas immortality ensures complete deathlessness. The resurrection and Day of Judgment play crucial roles in offering eternal life to humanity. God's ultimate plan ensures eternal harmony between spiritual and earthly creations, with immortality reserved for a select few who serve as reconcilers. Understanding these levels of existence helps us appreciate God's power, love, justice and wisdom in a deeper way.
The Blue Origin New Shepherd flight, with an all-female crew, launched on April 14, 2025. From launch to return, conspiracies exploded all over the Internet with claims that the rocket was fake, the return capsule was fake, it was all staged, space isn't real, and so on. Author and model Emily Ratajkowski made it political, saying: "It just speaks to the fact that we are absolutely living in an oligarchy where there is a small group of people who are interested in going to space for the sake of getting a new lease on life while the rest of the population, most people on planet Earth, are worried about paying rent or having dinner for their kids.” And she is correct in a way, additionallu since Kalpana Chawla and Sally Ride seem to be ignored as pioneers of women in space. Rather than discussing such things, perhaps we should look at the significance of the names, dates, and symbols involved instead.Preparations for the flight were lengthy, but pre-flight would have begun on Palm Sunday, with the actual launch and return occurring on Holy Monday. As with the return of spring and resurrection of Christ on Easter Sunday, both relating to death, life, and rebirth, so too does the Blue Origin capsule and mission exemplify these characteristics - from the all female crew to the messages of unity and peace displayed from start to finish, and finally to the nature of the rocket itself, which resembles an erect penis with exaggerated head. This penis projectile penetrated the blue above with its white sperm-head load being returned to the ground below at the onset of spring. The capsule carrying the women was named New Shepherd, a moniker of Jesus Christ (“I am the good shepherd” - John 10:11) and various other deities such as Orpheus and Hermes-Mercury (guide of souls known as Good Shepherd), who held sacred The Path. These shepherds or civilizers included Quetzalcoatl, and Osiris, or the green god of Egypt. It was Osiris who presided over the Hall of Judgement in the underworld, a place where the deceased's heart was weighted against the feather (often blue) of Ma'at, goddess of truth and justice. If the heart weighed more, being heavy with desire, it was consumed by the beast Ammit, but if the feather, or soul, weighed more, then it was set free with eternal life and granted passaged to the Field of Reeds. Although such Egyptian reeds to do not grow in Texas, similar plants and reeds do, which is a critical detail because this is where the spent white (sperm) capsule returned to earth. The logo of Blue Origin is also a blue feather, which shares something in common with the former Twitter-X logo and the alternative Blue Sky butterfly logo. One of the most famous people inside the capsule was Katy Perry, who had the nickname of “feather” since childhood, something not overlooked as she wore the blue feather on her suit during the mission. As seen in her Dark Horse video and in a 2019 social media post, Perry often references Egyptian mythology, and particularly that the heart should be lighter than a feather. Symbol dictionaries will tell us that a bird represents thought, imagination, synthesis, and sublimation. In Egypt, the bird was BA - the soul. A blue bird in particular is a representation of pure ideas. Blue butterflies represent transformation and new life, i.e., spring. In Greek mythology, the butterfly famously refers to the soul or mind, hence its name psyche.Perry is also on the New Shepherd video holding both a blue butterfly in one shot and a white daisy in another shot. These flowers represent much the same thing butterflies and birds symbolize, though they have a direct connection to the Norse goddess Freya, for whom Friday (Good Friday) is named. Furthermore, in Christian symbolism, a white daisy is the flower of the Virgin Mary, which historically has been a title and a surname of magdal-elder, meaning Watchtower of the Flock, the same flock the shepherd watches over. The Irish goddess Brigid (also Brighid) presided over the festival of Imbolc, an early spring holy day celebrating the end of winter. Known as the Exalted One, she was a goddess of healing, fertility, and birth. From The Ultimate Encyclopedia of Mythology, authors Arthur Cotterell and Rachel Storm confirm this: “Brigid, sometimes known as Brigit, was a goddess of healing and fertility who was believed to assist women in labour.” Spring is, of course, when the earth is reborn. Some have pointed out that the NS-31 logo can be inverted to show not a spaceship but a goat head, which is perhaps one of the most misunderstood symbols in the western world. The goat is Capricorn, Pan, Cernunnos, and various other characters with horns and features that remind many of the Devil, largely due to the usage of goats for the relieving of sin - scapegoats (Leviticus 16:8-10). It is from the goat horns that we get the term “horny,” yet another reference to sexuality and reproduction. It is therefore no surprise that Jack Parsons, the infamous rocket engineer, invoked the name of the Greek god Pan before most rocket tests. Pan is a fertility god, and his invocation provides fertility for the test, the sexual imagery of the rocket itself, and so on. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.
Pooka G interviews Atalanti Evripidou on her Sisters of Hippolyta chapter Forbidden & Forgotten Orders.We Are Island, published in Luna Station Quarterly issue 060. In Greek, this story was published in issue 37 of "Φανταστικά Χρονικά" magazine.Shanties of the Sunless Vast, published in the anthology "Star Maidens", by MacKenzie Publishing. This is only available on Amazon for now, as far as I know.The Macabre Dance of the Fiddler and Kore, featured in Gallery of Curiosities, can be found on Spotify, YouTube, and other platforms for podcast. It was also reprinted recently in the second issue of Skull and Laurel magazine.Crystal Ash, featured in StarShipSofa no634 and reprinted in Speculative North magazine, issue 4.Shadow Play, published in Flame Tree Fiction Newsletter issue 19.The Pink Casket, published in 34 Orchard, issue 1.In Greek, my short story collection, "Εκείνοι που δεν έφυγαν", was published in Autumn 2024 by ΠΟΛΙΣ.Mage the Podcast social media linksWebsitehttp://magethepodcast.comPatreonhttps://bit.ly/MagePatreonBlueskyhttps://bsky.app/profile/magethepodcast.bsky.socialMastodonhttps://dice.camp/@magethepodcastThreadshttps://www.threads.net/@magethepodcastDiscordhttps://discord.gg/7rsy59Zz
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