Podcasts about god isaiah

Our world today is in a time of great upheaval. From Russia and the Ukraine, Israel and the Middle East, Iran and North Korea, China and Taiwan, there is intensifying political, military, economic and social instability, as well as in South Africa and the U.K. So where is God when it seems the very foundations of whole nations are shaking? Is there any hope when everything seems hopeless? And how do we cope in times of great change in our personal lives especially when people we knew and loved are no longer with us?   Only this week we in King's Church International have faced a moment of irreversible transition with the passing of one of our well-loved and most faithful pastors. A former atheist, Pastor Terry Beasley served in countless roles for over six decades since becoming a Christian at the age of 16 until his death this week at the age of 79. For so many people, both locally and in other nations, he was part of the ever-dependable fabric of our lives, always willing to help people spiritually, practically and emotionally. He was a wonderful husband to his equally faithful wife Margaret for almost 57 years. He was a devoted father and grandfather, a wise community and church leader and not least he was our Senior Pastor's closest friend since school days and an ever-dependable supporter who helped him through many seasons of life and ministry.    When we lose such sincere, life enhancing people like this, when we see the state of the world around us, it's like experiencing an earthquake when the very ground we have stood on is being shaken. And yet it is at such times that we can find a sure foundation and hope for the future by discovering God and His unshakable kingdom.   Isaiah 6:1-8 begins ‘In the year that King Uzziah died, I saw the Lord.' Uzziah, also known as Azariah, was one of Judah's greatest Kings who reigned for 52 years. In the earlier part of his kingship, under the influence of his godly advisor Zechariah, Uzziah was faithful to God and did right in the Lord's eyes. However, Uzziah's success made him proud leading to his downfall and death around 740 BC.   `Pastor Terry in contrast remained faithful to the Lord all his life but now he too has suddenly gone. Yet we, like Isaiah in the time of the removal of someone who had always been part of his life, can also experience what happened to Isaiah. For it was in the very season that the old had ended, something new was happening. In a season of death, new life was emerging. In the time of great darkness, there came new light. What Isaiah experienced in a year of major change gave him a whole new perception of the condition of his own life and about the future direction of his life.  1. He had a new vision of God (Isaiah 6:1; Job 26:9; Psalm 9:4-7; Lamentations 5:19; Ezekiel 1:26; Daniel 7:9; Revelation 4:1-11; Isaiah 6:2-4) 2. He had a life changing encounter with God (Isaiah 6:5-7; John 16:8; 1 John 1:9) 3. He received and obeyed a strong call from God (Isaiah 6:8-9) Apply  1. He had a new vision of God. He had a vision of God who is high above everything (Isaiah 6:1). The God of the Bible is far above every other power and ruler. He is God Almighty, the ‘great God' that Handel said he glimpsed as he wrote The Messiah. This awesome God is the ultimate and eternal authority over all creation: the King of Kings and Lord of Lords. Like Isaiah, many people in the Bible who had a vision of God in heaven spoke of God's throne (Job 26:9; David in Psalm 9:4-7; Jeremiah in Lamentations 5:19; Ezekiel 1:26; Daniel 7:9; & the Apostle John in Revelation 4:1-11). Isaiah may have been depressed or discouraged because a great leader of Judah was no longer on the throne. But then Isaiah had a vision of God in heaven. Despite Uzziah no longer being on his throne, God was still on His. And that remains true today in every changing circumstance of life. For always the Lord reigns over all. He also had a vision of a Holy God (Isaiah 6:2-4). Isaiah had a revelation of heavenly beings who constantly spoke of the holiness and glory of God. The name seraphim means “burning ones.” Holiness means that God is set apart from any other being by His perfection and purity. Holiness in the Bible refers to a majestic God whose character is without any flaw and whose awesome presence changes everything and everyone who experiences it. Just one experience, even one glimpse of a holy God, will change your whole life and perspective, just as it changed Isaiah's.  2. He had a life changing encounter with God. He saw what a sinner he was (Isaiah 6:5-7). When Isaiah saw the intense brightness of a holy God, he suddenly felt very dirty. Any self-righteousness he may have had was immediately stripped away. He felt that he was ruined because he was so unclean and living among people who were so unclean. This awareness and confession of sin is essential if we are to find God, and is one of the roles of the Holy Spirit (John 16:8). You cannot find God when you try to make out how good you are, but only when you recognise how bad you are and how great is your need of God to make you clean. In the same moment Isaiah admitted how sinful he was, he discovered how God could remove his sin, and experienced great forgiveness and cleansing (Isaiah 6:6-7). Isaiah had a powerful experience of being forgiven and freed from guilt. He discovered what the Bible calls grace. That's why Jesus, God in human form, came to shed His pure blood so that we could all be cleaned up on the inside and come to know friendship and fellowship with a holy God (1 John 1:9). Not only can we be washed clean by the blood of Jesus, we can also be touched in our lives and the words of our lips by the fire of the Holy Spirit just as the first disciples experienced on the Day of Pentecost. William Booth, founder of the Salvation Army, prayed ‘God of burning cleansing fire' give us ‘strength to ever do the right and power to walk the world in white.' The Salvation Army logo has long been Blood and Fire. Every one of us needs a pivotal encounter with God that William Booth and Isaiah experienced.  3. He received and obeyed a strong call from God. He heard God calling for people to represent Him (Isaiah 6:8). God was looking to recruit Isaiah to represent Him and to go and speak to his generation for Him. Isaiah was given the clear and tough task of proclaiming coming judgement to a rebellious and God-rejecting nation. It was a far from popular message, but God wanted to give every opportunity to those who would listen and repent. Isaiah's response to this great challenge was positive, deciding to obey the call of God on his life (Isaiah 6:8-9). Isaiah made himself totally available to God, committing to be sent, to go, do and say what God wanted. Today in this turbulent moment of history in our nation and in the nations, God is calling to every one of His followers to be fully dedicated to Him. Will you be a man or woman to answer the call of God? Will you as young people become unashamed ambassadors to your generation? Will you stand in the gap to carry the gospel torch that Pastor Terry has now laid down? Will you faithfully tell the good news of Jesus? Will you be a preacher, teacher, pastor or evangelist? Will you be His representative in your home, neighbourhood, workplace and society? Will you say ‘Lord here I am, send me'? 

“When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior.” (Isaiah 43:2–3 NLT) Have you ever gone through a hard time and wondered where God was? I can tell you where He was: He was right there with you. Not only that, but He will be with you tomorrow and the day after. And He will be with you on the day you leave this earth for Heaven. In Isaiah 43:2–3, God says, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior” (NLT). You’ll notice that He doesn’t say, “I will keep you in the shallow end.” He doesn’t say, “I will make sure that you stay on the riverbank.” He doesn’t say, “I will keep you a safe distance from the fire.” God doesn’t promise comfort. The paths He lays out for us aren’t always smooth and level. He doesn’t guarantee a life free from failure, devastation, pain, anxiety, loneliness, or doubt. He guarantees that you will never face any of those things alone. You will never have to rely solely on your own strength to endure any of them. The psalmist David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). God is with you. He will be with you. You don’t have to fear evil. God will be with you on your good days and on your bad days. He will be with you in your grief of a lost loved one and in your joy of a baby’s birth. You don’t have to be afraid. Jesus said, “I will never fail you. I will never abandon you” (Hebrews 13:5 NLT). Also, the Bible tells us, “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8 NLT). There will never come a time when He changes His mind and leaves you. Sometimes when we pray, it may seem as though God is late in answering. Sometimes when God comes through for us, it is later than we expected. God is never late. His delays are delays of love. Even God’s silence can be a silence of love. He wants us to pour our hearts out to Him. He will enter into that pain with us. He will answer in the way He chooses. Call on Him. Reflection question: What does it mean to you that God is always present in the midst of pain, suffering, and struggle? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper past the lake bottom where it dropped off. We started swimming. Well, not we because I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under twice, and I was thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. And then he came - the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was. I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven." As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me. The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead in our sins." Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. And it's all of us, even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences. We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day - a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross. Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son." It isn't what you do with some religion or some set of beliefs that matters. It all comes down to what you do with Jesus - whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands. Some people miss Him because they try to grab Jesus with just one hand - because there's something else in the other hand they don't want to let go of. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands. Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands - nail-scarred hands. It's time you grabbed Him with both of yours. I'd love to help you do that today. Our website's all about this beginning with Jesus. Go there today, will you? It's ANewStory.com. Grabbing Jesus with one hand or with both hands - that may be the difference between being saved and being lost.

Sermon text: Isaiah 66:18-24

We were made to create. In this conversation, Caleb and Isaiah explore what it means to partner with God in the creative process, bringing ideas to life through anointed innovation.Find out more about YWAM Furnace below

While the Bible is largely silent as to the precise nature of demons, a little analysis seems to reveal that demons are fallen angels who were cast out of Heaven along with Lucifer when he rebelled against God (Isaiah 12:12-15; Revelation 12:4, 9).

Sovereignty Of God (as declared by God) Isaiah 46_9 - 11 #god #jesus #holyspirit #aimingforjesus #sovereignty #sovereigntyofgod #sovereign Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peace aimingforjesus.com YouTube Channel https://www.youtube.com/@aimingforjesus5346 Instagram https://www.instagram.com/aiming_for_jesus/ Threads https://www.threads.com/@aiming_for_jesus X https://x.com/AimingForJesus Tik Tok https://www.tiktok.com/@aiming.for.jesus

Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

(click save PDF for sermon outline) God is Jealous- He is jealous for his own glory, his name, and his covenant relationship with his people. God's jealousy is his holy zeal to protect something precious- his reputation and his people. God is jealous for our good. Message on the Holiness of God- Isaiah 6 Explanations… The post God is Jealous appeared first on Trinity Community Church.

Forthe first three hours, Jesus hung on the cross, the people mocked Him, theymade fun of Him, they laughed at Him, and they yelled at Him. Thenat the sixth hour, which would have been noon, verse 44 says there was darknessover all the earth until the ninth hour. The three hours of darkness was amiracle. It was not an eclipse because that would have been impossible duringPassover because it was the season of a full moon. It was a God-sent darkness, recognizingand also amplifying the fact that the whole world was in darkness, in sin andshame, and men were loving that darkness. Even when Jesus began His ministry, Matthew4:16 tells us: “The people which sat in darkness saw great light; and to themwhich sat in the region and shadow of death light is sprung up”. Andnow when this darkness takes place, remember it is the time of the feast of thePassover. This reminds us of Exodus 10:21-22 which tells us of the last plague whichwas a darkness that was sent over all the land of Egypt for three days. Thiswas just before the Passover lamb was slain and the blood was applied to thedoorpost in Exodus 12. When Jesus was on the cross, three hours of darknesspreceded the death of God's Passover Lamb for the sins of the world (John1:29).  Nowfor three hours, the earth is shrouded in darkness as God made His Son tobecome sin for us who knew no sin, as stated in 2 Corinthians 5:21. It was asthough all nature was sympathizing with the Creator as He suffered and died.  And so we see that Jesus was on the cross,dying on the cross as the Lamb of God in these three hours of darkness. Nowalso we believe that on the cross, Jesus, at this time, somewhere during thesethree hours of darkness, according to Matthew 27:45-46 and Mark 15:33-34, criedout, quoting from Psalm 22:1, "My God, My God, why have You forsakenMe?"  Tomorrow,I'm going to take more time to talk about how many times Jesus called HisFather. In fact, this last three hours on the cross ended when Jesus' lastprayer on the cross was, "Father, into Thy hands I commit My spirit."But during these three hours of darkness, I can't explain it totally. I cannever understand it completely, but as far as I'm concerned, as I've looked atand studied it over the years, it was during these the three hours of darkness thatJesus suffered an eternity of outer darkness, an eternity of hell.  TheBible says that hell is a place of outer darkness. Jesus went into outerdarkness. There in these three hours, the wrath of God was poured out on Him.He was bruised by God (Isaiah 53), as we talked about yesterday, for our sins.He suffered. He was separated from His Father. His favorite reference, the mostused word in the Gospel of John, is the word Father. Jesus loved His Father.His Father loved Him. But now His Father turned His back on His Son and pouredout His wrath upon Him to be crucified, to die, to shed His blood for my sinsand your sins.  Myfriend, what great love that God had. And that's why Jesus cried out, "MyGod, My God," somehow God turned His back on His Son. Again, I don'tunderstand it, but He did according to the Scripture. And then it says in verse45 that “the veil of the temple was torn in two”. The Gospel accounts ofMark and Matthew add, “from top to bottom”. My friend, this is becauseGod from heaven miraculously tore that veil that separated “The Most Holy Place”from everyone except the High Priest once a year.  Thismiracle announced to the priests and people that the way into God's presencewas open for all who would come to Him by faith through Jesus Christ (Hebrews9:1-10:25). No more do sinners need earthly temples, altars, sacrifices, orpriests, for all had now been fulfilled in the finished work of the Son of God. Areyou experiencing and enjoying this open access to our Father in heaven today? Godbless!

What happens when the very word "Father" triggers pain instead of comfort? For many, reconciling the image of God as Father with traumatic experiences of earthly fathers creates a profound spiritual struggle.This episode navigates the delicate terrain of father wounds with both gentleness and honesty. We acknowledge that many listeners bring experiences of neglect, absence, abuse, or abandonment to their understanding of God. These wounds can make it nearly impossible to trust that God as Father is fundamentally different from the human fathers who caused harm.Scripture doesn't shy away from questioning God. Job rants for thirteen chapters. David's laments fill the Psalms. Even Jesus cried out, "My God, why have you forsaken me?" The biblical invitation to "reason together" with God (Isaiah 1:18) actually means "argue it out"—God welcomes your wrestling, your questions, and even your anger. If you're limping through life with father wounds, we pray you'll encounter the God who binds up bruises and heals wounds, not with pat answers, but with His loving presence.

Isaiah 65:17-25 In the New City, we will enjoy God forever.

1 Samuel 28 is the lowest point in Saul's life. In chapter 10 we see a promising beginning for a humble young man who God caused to be surrounded by a band of spiritually talented men. From there he slid lower and lower in the failure of removing all of the Amalekites and then to the slaughter of the Gibeonites. Yahweh refused to answer Saul and so in his extremity with a massive Philistine army having invaded the land he turns to a witch, or a medium, as some translations say. Saul travelled at night accompanied by members of his army to Endor to hear of his fate from a woman whose life was in danger from her king who had removed from Israel "all those with familiar spirits". The first interchange of words between Saul and the woman illustrates how these types of people are able to delude others and gain their confidence. A very tall man in the company of other men comes to her home not far from the site of the coming battle. This man assures her, that even though the king has determined to destroy mediums, he can guarantee her safety. He then asks her to stir up the spirit of Samuel. The woman says "You have deceived me - you're Saul". Who else could it be? She delivers a disturbing message to the king. Did she summon Samuel from the dead? Certainly not! Why would God allow this when he had refused to answer Saul? Also there is no communication with the unconscious dead. Notice that Saul asks her what she has seen. And her answers are vague, and many in Israel would have described Samuel in this way. She also relates information that many in Israel knew very well. The woman tells Saul that he and his sons would die in battle tomorrow. Anyone could see that this was the most likely outcome for an unequal battle. Finally the woman implores Saul and his men to eat before departing for the battle. In Jeremiah 4 verse 1-2 the LORD asks Israel to return to Him and promises that if they do this the Gentiles will embrace their God: Isaiah 65:16-19. Verses 3-4 says that repentance is a matter of a heart that has been touched by God and has nothing to do with outward appearances. And without anyone truly seeking the Almighty our God will bring justice to every hypocrite. Verses 5-8 reveal that the day of settling for the nation would come in His bringing judgment from the Babylonians in the north. The Babylonians are depicted as a ravenous lion ready to sweep upon the prey - Judah. Verses 9-13 speak of how Judah's hearts will tremble from the king down to the commoner. Verses 14-18 tell the nation to change its ways, since their doings have caused this coming doom. Verses 19-31 give a word picture of the destruction that the Babylonians have brought upon guilty Judah. Jeremiah is anguished by his contemplation of this scene of devastation. The prophet likens the pain of Judah to a woman in hard  labour. Matthew 15 describes the lengths to which Jewish traditions could be taken to subvert Divine precepts and the Word of the LORD. The 5th commandment, described as the first with promise (Ephesians 6 verses 1-3), was bypassed by a legal ruse known as Corban. It allowed the wealthy to avoid all responsibility to their parents by declaring with an oath that an individual's entire wealth belonged to God. Whilst ,at the same time, ensuring that the wealthy enjoyed unfettered access to everything "promised" to the Temple. Just like the times of Jeremiah the chosen people gave mere lip service to their Creator and substituted this for this is what the truth demanded by our Sovereign demands from all disciples. The record tells of a discussion about the true source of defilement of people - that is their own fleshly minds  - and not any external thing. These matters reveal Pharisaism as an example of the blind leadership of the blind. The faith of the Canaanite woman, whose daughter Jesus healed, was astonishing to our Lord. This incredible incident is like the faith of the Roman centurion in Matthew 8. This woman's belief and accepting of the power of Jesus to heal and his authority caused our Lord Jesus to marvel. This faithful woman acknowledged that privileges rightly rested upon the covenant people of Israel. She also requested that Jesus graciously give her crumbs that fell from the chosen people's table by heading her daughter. The chapter tells us that Jesus performed many miracles for the Gentiles. This caused many of them to ascribe praise to the God of Israel. The chapter concludes by telling us that our Lord Jesus fed 4,000 gentiles. This was despite his own Apostles' reticence to show any compassion to those people who were after all Gentile dogs. Our Lord never shared such prejudices. Christ was always expansive in his love of all and freely distributed the gospel's bounties.

Fourth Sunday After PentecostJuly 6, 2025

Erik Jones discusses Isaiah 59:2—“But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear.”

Our church's youth group had just been out whitewater rafting all day. I had been invited to wrap up the day with an inspirational talk. And when I arrived at the rafting facility they were using, I was expecting to see just the youth group. As it turned out, this recreational company had 1,500 people on the river that day. They were all from all these different groups! So, I wandered around looking lost until someone from our church found me. And that night we had a wonderful get-together under the trees. Now, I didn't know that one girl at the back was there, and she had not planned to be there at all. She was a Girl Scout who had been there for the day with her troop. And they had somehow gone off and left her all alone. And she saw this group of teenagers meeting, so she wandered over to check it out. And she stayed...and she listened...and at the end, she was one of the young people who indicated they wanted to begin a personal relationship with Jesus Christ. That's cool! I'm Ron Hutchcraft and I want to have A Word With You today about "Lost No More." That was one very happy Girl Scout, even before she found a ride home. In a very real sense, she got left so she could get found...spiritually. Actually, that could be what's happening in your life right now. You're probably not a Girl Scout, and you're not stuck out in the woods, but it could be that you have been left, or you're feeling lost. A person you were counting on bailed out or maybe even died. Or something that has been one of your life anchors isn't there any more. You've been left out or left behind or left high and dry. And you're not sure which way home is. Because so much in life is temporary, it's only a matter of time before we all experience the pain of being left or being lost. Which makes our word for today from the Word of God especially important. It's Jesus' personal mission statement in Luke 19:10 - "The Son of Man (that's Jesus) came to seek and to save what was lost." Now He's talking about you and me. That Girl Scout at that camp that night was lost, separated from the people who could get her home. Well, that's the picture the Bible paints of you and me. Oh, sure, on the outside we look like we've got it all together. But inside, there's a lot of loneliness, a lot of hurt, and a lot of unanswered questions. We are, in Jesus' words, "lost" because we're separated from the one Person who can get us home - who is home for our searching heart...our Creator. In God's own words, "Your sins have separated you from your God" (Isaiah 59:2). See, we have broken God's laws and we're paying the price. It's a wall between Him and us - a wall that's there forever if we die with it still there. A wall that Jesus died on a cross to remove by paying the death penalty for all the sinning we ever did. But He has a hard time getting us to realize that He's the only one who can finally fill that hole in our heart. Maybe that's why God has allowed you to be left or to be lost - so you'd finally realize no earth-love is going to be enough. I have to tell you honestly, it isn't until our earth-anchors let us down and leave us stranded, that we finally realize we were made for Jesus and we were paid for by Jesus. And now this Savior has come looking for you. He said He would "seek and save what was lost." That tug you feel in your heart? That's Jesus Himself, knocking on the door of your heart. Your relationship with Him can begin right where you are if you'll just tell Him that you're trusting Him to be your Savior from your sin. All the disappointments have been so you could finally find the one love that will never let you down, never leave you, and never die on you. You tell Him, "Jesus, I'm putting all my faith in what You did on the cross, paying for my sin. I believe You walked out of your grave; you're alive. Come into my life today." Tell Him that, where you are. And please go to our website, and there I've laid out very simply the things that can help you know, from God's Word, that you belong to Jesus. It's ANewStory.com. Jesus has allowed you to be left, to be lost...so you could get found. By the One who went all the way to a cross to bring you home.

Experiencing God Looking to God Isaiah 55.1–13 JUNE 22 2025

Speaker: Pastor Caleb Cornelius Sermon Date: 6/22/2025 Sermon Series: Individual Message Sermon Notes This Lord's Day we study Isaiah 6. In this passage the prophet Isaiah has a vison of the Lord upon His heavenly throne. We look at Isaiah's response and his commission. 

Big Idea - We are awestruck by the holiness of God.Connect with us! https://www.lifebaptistchurch.com/connect

Titus 3:5, "He saved us, not because of righteous things we had done, but because of His mercy." What a thunderbolt of truth strikes the heart from this glorious verse! In a world intoxicated with self-worth and self-promotion, God's Word cuts through the fog with divine clarity: "He saved us, not because of righteous things we had done, but because of His mercy." Salvation is not a wage paid for moral effort--it is a free and sovereign act of divine pity. The apostle Paul, writing to Titus, draws a sharp line between human righteousness and divine mercy. The contrast is absolute. We were not saved because of our works--not even the best of them. Our supposed righteousness, is but filthy rags in the sight of a thrice-holy God (Isaiah 64:6). Indeed, we were by nature dead in sin, enemies of God, incapable of any spiritual good (Romans 3:10-12; Ephesians 2:1-3). If salvation depended on anything in us, none would be saved. But praise be to God, salvation depends entirely on Him who is rich in mercy! Mercy is God's holy compassion flowing from His sovereign will--not His obligation. He is not moved by anything in the sinner, but only by what is in Himself--His love, His goodness, His eternal purpose. It was "because of His mercy" that He stooped down to rescue a lost and ruined people. Mercy sought us, mercy bought us, and mercy keeps us. Not our tears, not our prayers, not our repentance, not even our faith--none of these originate salvation. All are the fruit of God's mercy, not the root. This humbles the pride of man. It shuts every boasting mouth. It leaves us no ground to glory in ourselves. The only song we can sing is, "Not unto us, O Lord, not unto us--but to You

Confronted by a Holy God | Isaiah 6 | Pastor Ben Spalink by GraceChurchNJ

Colossians: The People of God in the Age of Empire – Culture-Making (Colossians 3:18–4:1) - Rev. Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard  Summary: In this sermon, Pastor Donnell Wyche examines one of the most difficult sections of Paul's letter to the Colossians, where household codes outline relationships between husbands and wives, parents and children, and slaves and masters. Far from affirming hierarchical or oppressive structures, Pastor Donnell argues that Paul is subverting the dominant culture of the Greco-Roman world. By addressing the powerless—wives, children, and enslaved persons—directly, Paul grants them dignity and moral agency. Paul's command that husbands love their wives and that fathers avoid embittering their children is revolutionary in a culture where power was rarely checked by compassion. In Paul's view, culture-making begins at home, and households become outposts of the Kingdom when marked by mutuality and cruciform love.   Pastor Donnell devotes significant attention to Paul's instruction to enslaved persons, acknowledging that these verses have been weaponized throughout church history to justify horrific systems of oppression. Pastor Donnell makes it unequivocally clear: God has always been anti-slavery. From Genesis to Revelation, God's vision is one of abundance, liberation, and human flourishing. Slavery always is anti-human (Genesis 1:26–28), anti-God (Isaiah 58), and anti-Gospel (Luke 4). While Paul does not outright condemn the institution of slavery—which scholars note was foundational to the Greco-Roman economy—Paul plants subversive seeds by calling for equality between slaves and masters, as he later does more explicitly in Philemon. Pastor Donnell laments Paul's limited prophetic imagination but sees Paul's writings as part of a kingdom trajectory that invites us to go further in working for liberation and justice in our own context.   Finally, Pastor Donnell challenges listeners to resist empire not just in theory, but in practice—beginning at home. The family is often where empire's patterns of control, fear, and domination take root. But in the Kingdom of God, the home is to be a place of tenderness, security, and love. We resist empire by embodying cruciform love in our relationships—with our spouses, our children, our coworkers, and our neighbors. Through daily acts of compassion and humility, we bear witness to a different way of being—one shaped not by power but by the cross, not by empire but by resurrection.

How powerful are false idols?

How awesome is the true God?

Who is the servant?

In this rich and revelatory episode with me, Nina, I open up a powerful conversation about the gifts of the Holy Spirit and how they are meant to build, edify, and activate the body of Christ. Whether you're new to the Holy Spirit or yearning to go deeper in intimacy and spiritual authority, this episode invites you into the fullness of what it means to live Spirit-led and Spirit-empowered.With wisdom, scripture, and a deep reverence for God's design, I explore how the Spirit of God dwells within us, not just as comforter, but as teacher, transformer, and fire-baptizer. From understanding the Trinity to receiving the baptism of the Holy Spirit and walking in supernatural gifts, this is a holy invitation to open wide and receive.I pray this episode awakens your hunger for deeper communion with the Holy Spirit and emboldens you to walk in your God-given authority.What You'll Learn in This Episode:A clear understanding of the Trinity and the Holy Spirit's unique role in your lifeWhat it means to be filled with the Spirit and baptized by fireWhy the Holy Spirit is described as our “second Savior” and transformer of heartsThe difference between Old and New Testament encounters with the Spirit, and why it matters todayThe seven spirits of God (Isaiah 11) and how they express the fullness of the Holy Spirit in JesusAn overview of the nine spiritual gifts listed in 1 Corinthians 12 and how they build the churchThe supernatural purpose of each gift: wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, and interpretation of tonguesPractical steps to discover, cultivate, and boldly walk in your spiritual giftsHow intimacy with Jesus and life in fellowship bring these gifts to lifeI'd Love to Hear From You!What gift is God stirring in you right now? Have you felt a shift, a prompting, or a hunger to go deeper in your walk with the Holy Spirit? Send me a message or share your testimony, I would so love to receive you.Nina is a faith-based and feminine embodiment mentor who is devoted to supporting women in restoring their relationship with God, reclaiming their beloved daughter identity, and emboldening their faith. She graciously guides women to the heart of Christ and into the fullness of the Father's love. She is devoted to helping women become rooted, resourced, and rested in God so they can be revolutionary in life, love, and leadership. Nina is the founder of Way of Grace which is a global mission & movement to bring love & truth where it hasn't gone before.⁠Nina's Website⁠⁠Nina's Instagram⁠⁠Nina's Youtube Channel⁠May this episode bless your soul, awaken your gifts, and draw you ever closer to the heart of God.

The War Is On: Are You Close Enough to Christ to Win Brother Larry's message centers on the biblical call to “draw near to God, and He will draw near to you” (James 4:8). He challenges believers to move beyond merely agreeing with Jesus to obeying Him (Luke 6:46). Drawing near requires willingness, truthfulness, sacrifice, and faith (Romans 12:1–2; Hebrews 10:22). He reminds us that although we may fail at times (1 John 1:8–9), God's grace is always available through our great High Priest Jesus Christ (Hebrews 4:14–16). However, we must not presume upon that grace by willfully sinning (Romans 6:1–2). Instead, as Isaiah did when he saw the holiness of God (Isaiah 6:1–5), we should humble ourselves and let God's presence reveal who we truly are. Drawing near means ongoing spiritual warfare, but victory is assured through Christ (Ephesians 6:10–12, 1 John 4:4).

Acts 8 records that Saul accepted responsibility for Stephen's stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel – “the things concerning the kingdom of God and the things concerning the name of Jesus Christ”. Although Philip could perform miracles he could not bestow the gifts – that only occurred through the laying on of the Apostles' hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip's preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant – the Lord having further work for Philip to do there.

First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

In Isaiah 6, the prophet is drawn into a dramatic vision that serves as the theological and spiritual anchor for everything he has proclaimed. Before he can continue speaking to the people on God's behalf, Isaiah must see himself in the overwhelming reality of God's holiness. This passage is not simply a mystical experience; it is a transformational encounter with the Holy God, the One who reigns above every earthly throne, is worshiped by heavenly beings, and before whom all creation trembles. In a time of national uncertainty and loss, Isaiah receives a vision that re-centers the narrative.

In this episode of Pray the Word on Isaiah 36:4, David Platt encourages us to trust God so we can find rest for our souls.Explore more content from Radical.

This week we continue in our series in ISAIAH called "DWELL". Today's message from Isaiah 54-57, is from pastor Cole Tawney and is titled “Gathering God”. As followers of Jesus Christ, we must place ourselves in a church culture and leadership that follows and “trusts” the heart of God as one who graciously “gathers” and “gives” to undeserved people. Thanks for watching!

Why Every Christian Should Be a Soul Winner The Importance of Serving God Serving God makes you different (Job 1:8, Numbers 12:7, Psalm 105:26, Psalm 89:20). If you want the delight of God, you need to be a servant of God (Isaiah 42:1). The Work of God The work of God is reconciliation (2 Corinthians 5:18-19). Areas of God's Interest Loving God and Loving People: Loving God and loving people is a key area of God's interest. Having Faith in God: Having faith in God is essential (Hebrews 11:6). Obedience to His Word: Obedience to God's word is crucial (1 Samuel 15:22, John 14:15). Holiness and Righteous Living: Living a holy and righteous life is important. Mercy, Justice, and Humility: Showing mercy, justice, and humility is a key area of God's interest (Micah 6:8). Repentance and a Pure Heart: Repentance and a pure heart are essential (Isaiah 66:2, Psalm 51:17). Conforming to God's Image: Conforming to God's image is a key area of God's interest (Romans 8:29). Compassion for the Needy: Showing compassion for the needy is important. Worshipping God in Spirit and Truth: Worshipping God in spirit and truth is essential. Discipling and Soul Winning: Discipling and soul winning are key areas of God's interest (John 4:36). Reasons Why You Must Win Souls The Great Commission: It is the first commandment Jesus gave us (Matthew 28:19). A Sign of Love for God: Winning souls is a sign that you love God. A Mark of Wisdom: Winning souls is a mark of wisdom (Proverbs 11:30, Daniel 12:3). Receiving Wages from God: Soul winners receive wages from God. Gathering Fruit for Eternal Life: Soul winners gather fruit for eternal life. Shining Forever: Soul winners will shine forever. Divine Health: Soul winners can experience divine health (Proverbs 13:17). Supernatural Empowerment: Soul winners can experience supernatural empowerment (Mark 16:20). Divine Protection: Soul winners can experience divine protection (Luke 10). Joy Unspeakable: Soul winners can experience joy unspeakable.

Pastor Brandon Bellomo 3/30/25

Dennis and Benedicta discuss Isaiah 8:19 and the folly of looking to dead people instead of trusting in a Living God.Send us a textTo find out more about Dennis & Benedicta Pollock please visit the Spirit of Grace website, where you can find other wonderful resources such as videos and articles. You will also find out how you can support the work of Spirit of Grace by becoming a Friend of Grace .Please send questions, comments, and feedback with us at grace@spiritofgrace.org.

Our lives are filled with apparent contradictions. We often say illogical things like, “Less is more,” and “The only constant is change.” Literally speaking, such statements can't be true, but deep down, we know they are right. And so it is with God sometimes. In the Old Testament, the prophet Isaiah found God in life's paradoxes. He saw God as a garden flourishing in the desert, as a slave who is more powerful than his masters, and as a healer who is mortally wounded. Through his prophecies, Isaiah revealed a deeper reality about God that cuts through our apparent contradictions and points directly to our crucified savior, Jesus Christ. At The Story, we'll explore these deeper truths beginning Sunday, March 2, through Easter Sunday.

Tony Coulombe (Warrenton Location)Series: Good News ForetoldTopic: In those Hezekiah moments, victory is found in those who trust in God.Core Text: Isaiah 36, 37    Recorded: 3/9/2025For more resources check out cconline.cc or our YouTube page

Exodus 31 tells of the two skilled craftsman divinely equipped for the construction of the Tabernacle – Bezaleel (his name means “in the shadow of the Almighty”); and Aholiab (his name means “my Father's tent”). Bezaleel was skilled in metalworking. He made the furniture for the Tabernacle. Bezaleel is a type of the Messiah, as Moses tells us in the entirety of the 91st psalm. Aholiab had responsibility for the coverings of the Tabernacle and its embroidery – also for the veil between the Holy Place and the Most Holy Place; and the clothes of the priests; as well as the cutting, polishing and engraving of the stones in the High Priest's breastplate (see Hebrews 8 verses 1-5 and 9 verses 1-5, 24-28, 10 verses 19-25). Verses 12-18 link the provision of the LORD's faithful servants (Bezaleel and Aholiab) with the providing of the Sabbath for His people(Mark 2 verses23-27). The Sabbath existed from the time of Creation, but it was made into an observable Feast at Sinai. It was Yahweh's sign between Himself and His covenant people for all time. Any of God's people who failed to observe the Sabbath were to be put to death. We are told that the lesson for us to cease from sinning and to serve our Sovereign on a daily basis. We must rest from our own interests and to choose those thoughts and ways that please our God (Isaiah 56:1-8; and Hebrews 4 verses 7-12). Moses tells Israel of the sanctity and seriousness of His Sabbath covenant with Israel. This covenant, says verse 18, was written by the finger of God. Chapter 32 speaks of yet another ascent into Mount Sinai to actually receive those two tables of stone upon which had been engraved the Ten Commandments.CONT READING... https://christadelphianvideo.org/thoughts-on-the-readings-for-february-20th-exodus-31-32-psalm-89-1-corinthians-1-2/

Join us as Michael Grooms starts a series on Biblical characters and their conversations with God. This time, he looks at Isaiah

Pastor Cameron brings our "From Jacob to Israel" series to an end by looking at the final name Jacob was given - Jeshurun. Jeshurun means "straight" - the Lord transformed Jacob until his character was finally completely straightened and upright!

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"The Arrival of The Savior"Luke 2:15-20; Luke 24:32Advent Series - Preparing for the Lord part 5 of 5Pastor Nate ClarkeDecember 24, 2024SEEK WEEK is January 5–11. Join us as we dedicate time at the beginning of the year to seek the Lord in prayer and worship.Learn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04NEW KIDS SPACE NOW OPEN!We have expanded with 3x more space for the babies, kids, and youth in your family. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/OUR NEW VISION STATEMENT: https://www.youtube.com/watch?v=L0WFhtL7h3ISERMON NOTES:- Luke 2:15-20- Luke 24:32- The Arrival of the Savior- We long for peace with God- Isaiah 53:5- Romans 5:1- “Have your heart right with Christ, and he will visit you often, and so turn weekdays into Sundays, meals into sacraments, homes into temples, and earth into heaven.” Charles Spurgeon- We long for eternity with God- Ecclesiastes 3:11- “Get to heaven on your own strength? Why, you might as well try to climb up to the moon on a rope of sand.” George Whitefield- We long for something greater than us- Narrative Congruence: A state where every element of a story is cohesive without meaninglessness or contradiction.- “Moses spent 40 years thinking he was somebody; 40 years learning he was nobody; and 40 years discovering what God can do with a nobody.” DL Moody- We long to see Christ face-to-face- Luke 2:25-26- Jeremiah 8:22- Luke 2:27-31- 1 Corinthians 13:12- 1 Peter 1:8- Luke 24:32Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/