Podcasts about Separated

The Immaculate Heart of Mary reveals the cost of love, showing how a mother's suffering is inseparable from her devotion to Christ.Morning Offering, June 13, 2026 is brought to you by The Catholic Company  (https://bit.ly/4g4uFtG)Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

06-10-26Deuteronomy 14:1-29Pastor: Greg Hill

In this guided meditation, bring your exhaustion to God and receive His gift of true rest. Let Him restore your body,mind, and spirit as you pause, surrender, and find renewal in His presence.FREE (or Super Affordable) ResourcesStories Only Strangers Can See e-book: ⁠⁠https://form.jotform.com/250124488113147⁠⁠If You're in a Difficult Marriage:Safety First: If you're not safe—or if you or your children are being physically or sexually harmed—pleasecreate a safety plan and reach out to the National Domestic Violence Hotline(1-800-799-7233). Safety plan: ⁠⁠https://www.thehotline.org/plan-for-safety/create-your-personal-safety-plan/⁠⁠Confidential marriage assessment: ⁠⁠http://bit.ly/marriage-assessment⁠⁠7 Days of Prayer for Your Hard Marriage: ⁠⁠https://bit.ly/7-days-of-prayer-for-your-hard-marriage⁠⁠Surviving in a Difficult Christian Marriage e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Better Way to Stay e-course: ⁠⁠https://bit.ly/better-way-to-stay-marriage-ecourse⁠⁠Decision Time e-course: ⁠⁠https://bit.ly/courses-for-wholeness⁠⁠If You're Separated, Divorced, or a Single Mom:Unraveling: Hanging Onto Faith Through the End of a Christian Marriage book:⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Moving On as a Christian Single Mom e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Heartbreak to Hope divorce recovery e-course: ⁠⁠https://bit.ly/Heartbreak-to-Hope-ecourse⁠⁠All other courses: ⁠⁠https://bit.ly/courses-for-wholeness

Tell and Wren face a wraith—a sorcerer gone rogue—in this third and final book in the Children of the Black Glass middle grade fantasy series. Now a captive in Desert's house, Wren learns the evil sorcerer has melded herself into a human body to become a wraith. Wielding even more power, more strength, and more magic than ever before, Desert's still not satisfied…not until she consumes Wren's too. Tell will stop at nothing to save his sister, and while he lacks magic himself, he discovers one of their friends has mystical powers and is as determined as Tell is to save Wren—the girl who once saved him. Separated for the first time, Tell and Wren are both left to rely on their quick wits, mountain training, and allies old and new to vanquish Desert once and for all. As desperate sorcerers prepare to battle the twisted wraith, they know losing would mean losing the city of Halfway…and each other. Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

In this episode of OffScript, Dash Arts' Artistic Director Josephine Burton is joined by Lynne Murphy, Professor of Linguistics at the University of Sussex, author of The Prodigal Tongue, and the American voice behind the long-running blog Separated by a Common Language, for a wide-ranging and surprising conversation about the language we think we own.Josephine and Lynne trace English from its violent beginnings, a language forged through invasion, layered with the speech of Angles, Saxons and Normans, carrying the class fault lines of its Saxon-French inheritance all the way into the present, to the extraordinary global story of a tongue that has long since outgrown its origins. They explore how migration has always remade English from below, how empire exported it across the world, and what it means that English is now spoken by more people as a second language than as a first.They talk about language as soft power and who gets to wield it. About the difference between a language of place and a language of people. About the voraciousness of English, its restless appetite for new words, new rhythms, new speakers and why that hunger, far from diluting the language, is precisely what keeps it alive.The conversation finds its way into Our Public House, Dash Arts' new touring theatre production, a state-of-the-nation play set in a pub, born out of three years of travelling England and listening to over 700 people talk about the country they want to live in. Because if English is a language that belongs to everyone who speaks it, then Englishness might work the same way — and that's exactly what Our Public House is asking. Dead Language Society can be found here: www.deadlanguagesociety.com Lynne Murphy's blog can be found here: https://separatedbyacommonlanguage.blogspot.com Our Public House is currently touring England. Find out more at https://www.dasharts.org.uk/our-public-house This episode is part of Dash Arts' Albion series — an ongoing exploration of what it means to be English today.Our intro music is Fakiiritanssi by Marouf Majidi Hosted on Acast. See acast.com/privacy for more information.

BritrCritr0213@proton.mehttps://linktr.ee/truthstream

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly though, with both of us being civil. The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits. We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14). Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

Residents of Garden Grove air concerns and get some welcome news at a meeting yesterday. We bring you the story of an L.A. father separated from his son by a sudden deportation. L.A. expands a program to divert police from some mental health crisis calls. Plus, more from Evening Edition. Support The L.A. Report by donating at LAist.com/join and by visiting https://laist.comSupport the show: https://laist.com

Why is it we often clam up when God calls us to point out the sin in a person's life and help them to get back on track?  The stakes are so high, we can't afford to look the other way. Pastor Lloyd is about to show us the real need for humility, gentleness and love when delivering a corrective word. Join us in Second Corinthians six.

Dive into our literary analysis of A Court of Silver Flames by Sarah J. Maas, the bestselling author behind the global phenomenon A Court of Thorns and Roses (ACOTAR). In this season, we break down ACOSF through an academic lens, using our combined 13 years of literary training to analyze Nesta Archeron's character arc, Cassian and Nesta's relationship, and the deeper themes driving Sarah J. Maas's storytelling. We explore key elements of the novel, including symbolism, metaphor, imagery, and character development, while examining major A Court of Silver Flames themes like trauma, healing, power, and transformation within the ACOTAR series. Spoilers: This episode contains full spoilers for A Court of Silver Flames, the entire ACOTAR series (A Court of Thorns and Roses, A Court of Mist and Fury, A Court of Wings and Ruin, and Frost and Starlight). Any other books or larger Sarah J. Maas universe theories and connections will be discussed in a separate Breadcrumbs and Broomsticks episode. Chapters Summary: Nesta, Gwyn, and Emerie are kidnapped from their beds and thrown into the Blood Rite. Cassian, out of his mind with worry, is sent with Azriel to the human lands to rescue Eris, who has been taken by Queen Briallyn. Stripped of weapons, magic, and their Fae healing, Nesta awakens in the forest with nothing more than her nightgown on her back, forced to make her first kill in self-defense with mysterious weapons littered throughout the forest. Separated and hunted, Nesta searches for her vulnerable friends. Though she finds an unconscious Emerie nearly drowned in the river, Gwyn comes to their rescue when Nesta and Emerie are captured by Bellius and his Illyrian friends. Reunited with little food and water, the three fight their way to the base of Ramiel and make a choice: not just to survive the Blood Rite, but to win it. Each week, we ask ourselves a question: Does the emotional climax match the physical climax of the story? The Subtext Society Journal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thesubtextsocietyjournal.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  We're thrilled to announce our newest venture: The Subtext Society Journal—the first of its kind, dedicated to Romance, Romantasy, and fandom with an academic yet accessible voice. We're publishing original essays and thought pieces, and we encourage listeners to submit their own articles for a chance to be featured. Share your thoughts for a chance to be featured! Submit them at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠booktalkforbooktok.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for a future mini-episode or exclusive Patreon discussion. Support the Show:  Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/booktalkforbooktok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Etsy Store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Us on Social: Instagram: ⁠⁠⁠⁠⁠⁠@BookTalkForBookTok⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠@BookTalkForBookTok⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠@BookTalkForBookTok Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a right and a wrong way to bring a word of correction. We'll talk about both today on Bridging the Gap. We're in Second Corinthians six looking at a period in time when Paul had to deliver correction, but he did so in love!

Send us Fan MailPaul opens Romans without small talk, and that first line hits harder the longer we sit with it: “a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.” We take Romans 1:1 and treat it like a foundation stone, because it quietly answers questions people argue about for years: What does it mean to be called? Is salvation ultimately driven by human will or by God's action? And what kind of authority did the apostles actually have? We talk through the difference between choosing a vocation and receiving a calling. In our world, you apply for work and decide your future. Paul's calling does not work that way, and the Damascus road makes that plain. We unpack effectual calling, why Scripture describes believers as new creations, and how God's call actually accomplishes what God intends. Along the way we connect calling to ownership: a servant does not belong to himself, and that reality reshapes humility, obedience, and assurance. Then we move into Paul being “called to be an apostle” and list the biblical marks that set apostles apart: called directly and personally by Christ, called by the resurrected Christ, and confirmed through miraculous signs. We also clarify the difference between an apostle and a priest, and why Jesus uniquely stands as both. Finally, we deal with the “gospel of God” as one gospel promised beforehand through the prophets, and we explain why systems that claim different gospels or different ways of salvation across ages fail that test, including what that means for debates about baptism and circumcision. If this sharpened your view of Romans, share it with a friend, subscribe for more, and leave a review. What part of Romans 1:1 do you think the church most often overlooks?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf someone tells you your salvation is incomplete until you get dipped in water, what are they really asking you to trust: Jesus Christ, or a ritual performed by another person? We work through the core gospel claim that we are saved by grace through faith, not by works, and we put the water baptism argument under a bright biblical light. Along the way we lean on Abraham's story, because he is counted righteous by believing God before any covenant sign ever touches his body. That order matters.We also tackle the passages people reach for most, including Acts 2:38, and talk about why baptism functioned as a bold public acknowledgment of Jesus in a context where many had denied him openly. From there we zoom out to the bigger sweep of Scripture: one gospel promised beforehand through the prophets, rooted in God's eternal purpose, progressively revealed but never “improved” by adding requirements like circumcision or baptism to the saving message.Then we move into Romans 1:3-4 and why Paul's wording about Jesus “according to the flesh” and “according to the Spirit” undercuts modalism and modern Oneness claims. The incarnation, the blood, and the resurrection don't just inspire worship, they define who God is and why salvation is possible at all. If you care about the gospel, the Trinity, and how to read the Bible with clarity, you'll want to hear this all the way through. Subscribe, share this with a friend who's debating baptism or Oneness, and leave a review with the verse you think lands the strongest.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever heard someone say, “Yes, you're saved by grace, but you stay saved by obedience,” we slow that claim down and test it against Romans 1:5. We keep coming back to Paul's phrase “obedience to the faith” and ask what kind of obedience the gospel actually demands. Is it commandment keeping as a condition for justification, or is it the ongoing posture of trusting Christ's finished work?We also zoom out to the mission behind Romans. Paul writes to the epicenter of the ancient world, a place where the nations converge, and we connect that to why the gospel is meant to spread rapidly and publicly. Along the way we talk about Paul's background in Tarsus, his readiness to engage competing philosophies, and how God's providence shapes a messenger for a global message.Then we hit the nerve: the one “missing piece” many people never name clearly, imputed righteousness. If God's standard is perfection, and if one stumble makes us guilty of the whole law, then “additional obedience” cannot repair guilt or complete salvation. We walk through why Christ's obedience is counted as ours, why Galatians says righteousness cannot come through the law, and why mixing grace with merit doesn't strengthen Christianity, it replaces it.If this conversation sharpens your assurance or challenges your assumptions, subscribe, share this with a friend who needs clarity on faith and works, and leave a review with the biggest takeaway you're still thinking about.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf God calls someone to salvation, can that call be ignored, resisted, or canceled out by human will? We take that question straight into Romans 1:6-7 and follow the logic where it leads: if God's call is truly effectual, it actually accomplishes what God intends, which is why the “God calls everyone the same way” claim collapses into universalism.We also untangle a confusion that shows up all the time in Christian conversations: the outward call versus the inward call. The outward call (often called the general call) is the public gospel message that goes out broadly through preaching and witness. The inward call is the Holy Spirit's work that makes a spiritually dead person truly hear, believe, and follow Christ. Along the way we connect Romans 10:17, John 10:27, and even the Lazarus account to show how God's command doesn't just invite, it creates the response.Then we tackle the “fairness” objection head-on. If all of us are responsible for our rebellion, God is not obligated to save anyone, and mercy can't be demanded like a paycheck. We close by zooming back out to Paul's words about being beloved of God, called to be saints, and blessed with grace and peace, and we talk about why “from God our Father and the Lord Jesus Christ” matters for the deity of Christ.Subscribe for more Romans study, share this with a friend who's wrestling with these doctrines, and leave a review with the question you still can't shake.Support the showBE PROVOKED AND BE PERSUADED!

S5E22: HE'S SEPARATED AND KEEPS COMING BACK—IS THIS TIME DIFFERENT? Coach Paula Grooms Download After years of on-again, off-again with 63-yr-old Carlos—a separated man who never followed through on his promise to divorce—48-yr-old Blake is faced with the moment she's been waiting for… or is she? Nearly a year into no-contact, Carlos reappears with a simple, cryptic message. Unsure what to do next, Blake returns to ask Paula how to decode it—and discovers much more in the process.

Listen live on the Nova Player. Follow us on Facebook, Instagram & TikTokSee omnystudio.com/listener for privacy information.

Once again, Drogheda United and Dundalk could not be separated, with the Louth derby finishing all square. Stephen Doyle caught up with Drogheda United assistant manager Daire Doyle and Leo Burney who got his first goal for the club as well as Dundalk manager Ciaran Kilduff and Aodh Dervin

I'm back with a new solo episode this week, and I'm talking about something that is incredibly common, deeply complicated, and almost never talked about honestly: Living together while separated. Same house. Same kitchen. Same hallways. Maybe even the same bedroom — though if you can create different sleeping arrangements, please do. For most people, deciding the relationship is over does not mean you can immediately leave the house. Housing, finances, kids, legal strategy, logistics, or a spouse who refuses to go can all make physical separation impossible, at least for a while. This is the practical reality for so many people. And when you're in it, you need more than emotional endurance. You need structure. You need boundaries. You need a way to move through the day without letting the entire situation swallow you whole. In this episode, I'll walk you through how to survive this period with more clarity and intention. We'll talk about communication, emotional containment, household logistics, safety considerations, and how to begin treating this time as an actual transition — with movement, strategy, and support. And if you are leaving an unsafe marriage, I'll also talk through some important safety planning considerations, because living together while separating can require a very different level of strategy. What you'll hear about in this episode: Where people often get stuck when they keep acting like nothing has changed, even though everything has Why living together while separated is not appropriate in every situation, and what to consider if safety is a concern How to help your children begin adjusting to the new rhythm of divorced co-parenting before anyone moves out How to divide roles and responsibilities so the invisible infrastructure of the marriage becomes visible How to use this time strategically, including meeting with your attorney, documenting, understanding your finances, and opening your own accounts Why you need to talk to your kids about what's happening, and what you can actually say Resources & Links: Registration is now open for the Unbreakable Retreat!Kate Anthony's Complete Parenting Plan Focused Strategy Sessions with Kate The Divorce Survival Guide Resource BundlePhoenix Rising: A Divorce Empowerment CollectiveKate on InstagramKate on FacebookKate's Substack Newsletter: Divorce Coaching Dispatch The Divorce Survival Guide Podcast Episodes are also available YouTube! Seven Step Mindset Reset for Divorce  =================== DISCLAIMER:  THE COMMENTARY AND OPINIONS AVAILABLE ON THIS PODCAST ARE FOR INFORMATIONAL AND ENTERTAINMENT PURPOSES ONLY AND NOT FOR THE PURPOSE OF PROVIDING LEGAL OR PSYCHOLOGICAL ADVICE.  YOU SHOULD CONTACT AN ATTORNEY, COACH, OR THERAPIST IN YOUR STATE TO OBTAIN ADVICE WITH RESPECT TO ANY PARTICULAR ISSUE OR PROBLEM. =================== Episode link: https://kateanthony.com/podcast/episode-369-solo-episode-living-together-while-separated-how-to-transition-with-intention/

Today's Headlines: Thomas Massie lost his primary to Trump-backed Ed Gallrein, and Trump followed up by endorsing Ken Paxton over sitting Senator John Cornyn in Texas — picking the very crazy over the more traditional crazy, as is on-brand. Speaking of people who can't stop themselves, Trump demanded a DOJ investigation into Maryland's mail-in ballots over a completely routine reissuing error, because Maryland didn't vote for him and apparently that requires a federal explanation. On organized resistance, the NAACP launched an "Out of Bounds" campaign urging Black athletes to withhold support from college sports programs in states eliminating Black voting representation — a direct hit on the south's most lucrative programs, which should get their attention. Turning to the grift of the week, Trump's $1.776 billion "Antiweaponization Fund" keeps getting worse, with acting AG Todd Blanche confirming January 6th insurrectionists "wouldn't be excluded" from filing claims, P. Diddy's publicist already exploring eligibility, and the whole thing requiring only 2 out of 5 board members to approve any claim with zero fraud recourse — so that's airtight. On the war front, the Senate's war powers resolution finally passed 50-47 on the eighth attempt thanks to three absent Republicans and Bill Cassidy switching his vote the week after losing his primary, while the head of the International Energy Agency warned that global oil supplies are shrinking fast with only weeks of inventory left, right as fuel prices spike at the start of travel season — great timing all around. Closer to home, the Trump administration rolled back EPA limits on forever chemicals in drinking water affecting over 200 million Americans, a Brookings analysis found that roughly 75% of the 100,000 children separated from parents during Trump's immigration crackdown are likely US citizens, and Trump signed an executive order directing banks to vet customers for immigration status — though banks lobbied it down to advisory only, because their money is still green either way. And in the one piece of good news, 30,000 New York City hotel housekeepers secured a contract raising average pay to over $100,000 a year by 2034, which is the most functional thing to happen all week. Resources/Articles mentioned: NBC News: Trump endorses Ken Paxton over Sen. John Cornyn ahead of Texas Republican Senate runoff The New Republic: Trump Demands Investigation Into Blue State That Didn't Vote for Him PBS: NAACP calls for boycott of Southern college sports programs over voting rights PBS: WATCH: Trump calls planned White House ballroom 'a gift' to U.S. PBS: Blanche faces senators on new Trump 'weaponization' fund, Epstein, budget cuts CBS: Trump's $1.7+ billion fund sparks rush to capitalize: "All J6ers will apply" WSJ: Senate Advances War Powers Measure After GOP's Cassidy Switches Sides Bloomberg: IEA Chief Warns Commercial Oil Inventories Are Falling Very Fast The Guardian: Trump officials plan to repeal limits on ‘forever chemicals' in drinking water | Trump administration Brockovich Data Center: Brockovich Data Center AP News: Trump orders banks to take a closer look at clients' citizenship in new immigration enforcement move NYT: Brookings Institution Report: Over 100,000 Family Separations in Trump Crackdown NYT: N.Y.C. Hotel Housekeepers Will Earn Over $100,000 Under New Contract Subscribe to the Betches News Room and join the Morning Announcements group chat. Go to: betchesnews.substack.com Morning Announcements is produced by Sami Sage and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices

In this tender and honest episode, Elisabeth invites you into the sacred space where grief becomes holy—not by pretending everything is fine, but by sharing our sorrow with God. Through stories of lies we've believed, pain we've carried, and the surprising ways God speaks into ourbreaking points, you'll find hope, comfort, and gentle truth. This episode is for every woman who longs for healing but isn't sure where to begin. REFLECTION QUESTIONS What lie about yourself have you been carrying so long it feels like the truth—and what might God be whisperinginstead?Where has your pain been leaking onto others—and what would it look like to invite Jesus into that place beforeanyone gets cut?Is there something God might be whispering to you—but you're afraid to believe because it feels too strange, too personal, or too hopeful?What part of your story have you been grieving alone—and what might it feel like to let God sit in that sorrow withyou?What comfort from God have you received in the past that you've forgotten—and what would it mean to remember it today?Every Kind of FreeKindle: https://amzn.to/4b1Q2ZNPaperback: https://amzn.to/4bACRz7Hardcover: https://amzn.to/4bJ8xm7 Audible: https://amzn.to/3OeBCgbFREE (or Super Affordable) ResourcesStories Only Strangers Can See e-book: ⁠⁠https://form.jotform.com/250124488113147⁠⁠If You're in a Difficult Marriage:Safety First: If you're not safe—or if you or your children are being physically or sexually harmed—pleasecreate a safety plan and reach out to the National Domestic Violence Hotline (1-800-799-7233). Safety plan: ⁠⁠https://www.thehotline.org/plan-for-safety/create-your-personal-safety-plan/⁠⁠Confidential marriage assessment: ⁠⁠http://bit.ly/marriage-assessment⁠⁠7 Days of Prayer for Your Hard Marriage: ⁠⁠https://bit.ly/7-days-of-prayer-for-your-hard-marriage⁠⁠Surviving in a Difficult Christian Marriage e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Better Way to Stay e-course: ⁠⁠https://bit.ly/better-way-to-stay-marriage-ecourse⁠⁠Decision Time e-course: ⁠⁠https://bit.ly/courses-for-wholeness⁠⁠If You're Separated, Divorced, or a Single Mom:Unraveling: Hanging Onto Faith Through the End of a Christian Marriage book:⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Moving On as a Christian Single Mom e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Heartbreak to Hope divorce recovery e-course: ⁠⁠https://bit.ly/Heartbreak-to-Hope-ecourse⁠⁠All other courses: ⁠⁠https://bit.ly/courses-for-wholeness

Esther 4:13-17; Leviticus 19:9-13; Mark 12:28-31OPENING MEDITATION Proverbs & Psalms“Those who oppress the poor insult their Maker, but those who are kind tothe needy honor God.” (Proverbs 14:31)“Whoever is kind to the poor lends to the Lord and will be repaid in full.”(Proverbs 19:17)“Those who are generous are blessed, for they share their bread with thepoor.” (Proverbs 22:9)“Speak out for those who cannot speak, for the rights of all the destitute.”(Proverbs 31:8)“It is not for kings to drink wine or for rulers to desire strong drink, lest theydrink and forget what has been decreed and pervert the rights of all theafflicted. Give strong drink to one who is perishing and wine to those inbitter distress; let them drink and forget their poverty and remember theirmisery no more. Speak out for those who cannot speak, for the rights of allthe destitute. Speak out; judge righteously; defend the rights of the poorand needy.” (Proverbs 31:4-9)“The Lord watches over the strangers; upholds the orphan and the widow,but the way of the wicked, brings to ruin.” (Psalm 146:9)

A sermon by Brad Snyder based on 2 Corinthians 6:14-7:1 preached on May 17th as part of our sermon series called "Glorious Weakness: Discovering Our Transformed Life In Christ."

What happens when your relationship has ended, but neither of you can move out? This is something I am seeing more and more across Australia. Separation no longer always looks like one person packing a bag and moving into a new home. With the cost of living, rental shortages, mortgage pressure, children, leases, school zones and financial stress, many people are finding themselves separated but still living under the same roof. And while that might be the only practical option, it can also be emotionally exhausting. In this episode, I talk about the growing reality of separation under one roof and how you can move through it with more clarity, structure and support. This is not about pretending everything is fine. It is not about staying in the same relationship. It is about recognising that, for many people, physical separation is not immediately possible but emotional, practical, financial and legal separation can still begin. I explore how to create a same-roof separation plan, how to protect children from confusion and conflict, how to manage the emotional load, and why safety must always come first. This episode is for you if you are living in that difficult middle place: the relationship has ended, but the home, the mortgage, the lease, the children or the finances mean you are still sharing the same address. Resources: If you are in immediate danger, call 000. For domestic, family or sexual violence support in Australia, contact 1800RESPECT (1800737732). It is a national counselling, information and support service available 24 hours a day, 7 days a week. For men using, or at risk of using, violent or controlling behaviour, the Men's Referral Service is available nationally on 1300 766 491. Separation under one roof is recognised in Australia, including by the Federal Circuit and Family Court of Australia when couples have lived separately in the same home during the 12-month separation period required for divorce. The Court notes that extra information may be needed if you rely on that period when applying for divorce. Services Australia also recognises this situation and has a "Separated under one roof" form for people who are separated but still living with their ex-partner, so their relationship status can be assessed correctly for payments. Host: Nikki Parkinson, TEDx Speaker, Divorce Doula, Coach and Founder of The Divorce and Separation Hub. The Divorce and Separation Hub Website The Divorce and Separation Hub Instagram The Divorce and Separation Hub Facebook The Divorce and Separation Hub Linkedin Join our Divorce and Separation community HERE. Watch Nikki's TEDx Talk HERE. Loved This Episode? Support the podcast by subscribing, leaving a five-star review, and sharing it with someone who could use a little extra support right now. Do you have a question you want answered? Submit your question here. This episode is produced by Dan King of Dan King Productions. This episode is sposnored by Simple Separation, the smarter way to separate. Simple Separation is an online, fixed-fee service designed to help Australian couples finalise their divorce and separation respectfully, collaboratively, and without the stress of going to court. From property settlements and parenting plans to child support and divorce applications, everything you need is under one roof, saving you time, money, and unnecessary conflict. Book your free consultation today to find out if Simple Separation is right for your situation at simple-separation.com.au. Disclaimer I hope you enjoyed the podcast today. The information we discussed today was just that information only. It is not specific advice. If you take action following something you heard today, it is important to make sure you get professional advice about your unique situation before you proceed, whether that advice be legal, financial, accounting, medical or other advice. Please reach out to me if you have any questions or if there's another topic you'd like explored.

In this guided meditation, bring your fears about the future to God and release your anxiety into His hands. Receive Hispeace, courage, and guidance as you trust His timing and walk forward in faith.FREE (or Super Affordable) ResourcesEvery Kind of FreeKindle: https://amzn.to/4b1Q2ZNPaperback: https://amzn.to/4bACRz7Hardcover: https://amzn.to/4bJ8xm7 Audible: https://amzn.to/3OeBCgbStories Only Strangers Can See e-book: ⁠⁠https://form.jotform.com/250124488113147⁠⁠If You're in a Difficult Marriage:Safety First: If you're not safe—or if you or your children are being physically or sexually harmed—please create a safety plan and reach out to the National Domestic Violence Hotline(1-800-799-7233). Safety plan: ⁠⁠https://www.thehotline.org/plan-for-safety/create-your-personal-safety-plan/⁠⁠Confidential marriage assessment: ⁠⁠http://bit.ly/marriage-assessment⁠⁠7 Days of Prayer for Your Hard Marriage: ⁠⁠https://bit.ly/7-days-of-prayer-for-your-hard-marriage⁠⁠Surviving in a Difficult Christian Marriage e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Better Way to Stay e-course: ⁠⁠https://bit.ly/better-way-to-stay-marriage-ecourse⁠⁠Decision Time e-course: ⁠⁠https://bit.ly/courses-for-wholeness⁠⁠If You're Separated, Divorced, or a Single Mom:Unraveling: Hanging Onto Faith Through the End of a Christian Marriage book:⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Moving On as a Christian Single Mom e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Heartbreak to Hope divorce recovery e-course: ⁠⁠https://bit.ly/Heartbreak-to-Hope-ecourse⁠⁠All other courses: ⁠⁠https://bit.ly/courses-for-wholeness

At first glance, Lot and Rahab seem to have little in common. Separated by centuries and coming from very different circumstances, these two biblical figures would not seem natural subjects for comparison. Yet a closer examination reveals many parallels, all centering on salvation from destruction. While their stories share many similarities, their responses to impending judgment differ sharply and, in so doing, illustrate two very different ways people respond to God. This sermon will examine the lives of these two individuals and help us better understand how we should, and should not, approach the salvation of the Lord.A sermon given by Greg Chandler on May 10, 2026.

This week, the Dark Knight rises! No, we're not watching the 2012 Batman threequel, you silly person! Why would you think that? It's the rise of the actor Christian Bale, in 1987 's Empire of the Sun! As the young son of British diplomats, Jamie (Bale) navigates the second world war as the Japanese invade his hometown of Shanghai. Separated from his parents, he clings to American sailor Bassie (John Malkovich) as he struggles to survive. "Folks, this kid is going places, mark my words" - (Jason, 1987, Age 4). Next week: Dads, unite! Questions? Comments? Suggestions? You can always shoot us an e-mail at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠forscreenandcountry@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   Full List: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.pastemagazine.com/movies/war-movies/the-100-greatest-war-movies-of-all-time⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/forscreenandcountry⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/fsacpo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠d⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Our logo was designed by the wonderful Mariah Lirette (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://instagram.com/its.mariah.xo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) Empire of the Sun stars Christian Bale, John Malkovich, Miranda Richardson, Nigel Havers, Leslie Phillips, Robert Stephens, Paul McGann, Ben Stiller, Burt Kwouk and Joe Pantoliano; directed by Steven Spielberg. Learn more about your ad choices. Visit megaphone.fm/adchoices

Separated between thousands of miles and many centuries, ancient Egypt has many things in common with ancient Mesoamerica.

In this tender, honest episode, we talk about living without closure — the unanswered questions, the loose ends,and the ache of stories that don't tie up neatly. Through Scripture, reflection, and vulnerable storytelling, we explore how Jesus meets us in the middle of what we can't fix or understand. If you're longing for peace in unresolved places, this episode will gently guide you toward hope.Reflection Questions1.  Where are you longing for closure right now, and how might Jesus be offering comfort even without the answers?2. What parts of your story do you sense God inviting you to look at with compassion and truth?3. Where might God be inviting you to stop trying to rewrite your past and instead let Him restore your future?4. What storm in your life feels relentless, and what would it look like to let Jesus speak peace into it? FREE (or Super Affordable) ResourcesStories Only Strangers Can See e-book: ⁠⁠https://form.jotform.com/250124488113147⁠⁠If You're in a Difficult Marriage:Safety First: If you're not safe—or if you or your children are being physically or sexually harmed—please create a safety plan and reach out to the National Domestic Violence Hotline(1-800-799-7233). Safety plan: ⁠⁠https://www.thehotline.org/plan-for-safety/create-your-personal-safety-plan/⁠⁠Confidential marriage assessment: ⁠⁠http://bit.ly/marriage-assessment⁠⁠7 Days of Prayer for Your Hard Marriage: ⁠⁠https://bit.ly/7-days-of-prayer-for-your-hard-marriage⁠⁠Surviving in a Difficult Christian Marriage e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Better Way to Stay e-course: ⁠⁠https://bit.ly/better-way-to-stay-marriage-ecourse⁠⁠Decision Time e-course: ⁠⁠https://bit.ly/courses-for-wholeness⁠⁠If You're Separated, Divorced, or a Single Mom:Unraveling: Hanging Onto Faith Through the End of a Christian Marriage book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Moving On as a Christian Single Mom e-book: ⁠⁠https://bit.ly/Elisabeth-Klein-books-on-Amazon⁠⁠Heartbreak to Hope divorce recovery e-course: ⁠⁠https://bit.ly/Heartbreak-to-Hope-ecourse⁠⁠All other courses: ⁠⁠https://bit.ly/courses-for-wholeness

In this short guided meditation, you'll be gently led into the presence of a God who sees every part of you and stays—a God who is patient, tender, and never disappointed in you. Let His kindness quiet your shame and His love reframe your story.Every Kind of Free is NOW AVAILABLE!Kindle: https://amzn.to/4b1Q2ZNPaperback: https://amzn.to/4bACRz7Hardcover: https://amzn.to/4bJ8xm7 Audible: https://amzn.to/3OeBCgb FREE (or Super Affordable) ResourcesIf You're in a Difficult Marriage:

Separated from her family and trained as a child soldier, Loung Ung's unbreakable spirit helped her survive Pol Pot's regime, which killed nearly a quarter of Cambodia's population.In the Chinese tradition of Loung Ung's mother, the element of fire was dangerous in a daughter: too bold, too defiant, too difficult to control. And, according to her, Loung had been born with ‘too much' of it. But when the Khmer Rouge seized power in April 1975, that fire became key to Loung's survival. Between 1975 and 1979, up to 2 million Cambodians died through execution, famine and disease. Forced into the countryside to do hard labour, Loung's family struggled. As their world was torn apart, Loung was told by her mother to run away. Loung would end up as a child soldier, separated from the rest of her siblings. Once the regime fell, she became the only child from the family chosen to go to the USA for a better life. But it was a dangerous journey and Loung would suffer with PTSD for years afterwards. The plan was to reunite the family within a few years, though due to financial constraints that wasn't possible. As an adult, Loung has worked on campaigns addressing violence against women, the use of child soldiers and landmine eradication worldwide and has managed to reunite with her siblings. Her story was eventually made into a film, directed by Angelina Jolie, named after Loung's memoir of the same name: First They Killed My Father. Loung has written two other memoirs: Lucky Child and Lulu in the Sky. Presenter: Asya Fouks Producer: Emily NaylorLives Less Ordinary is a podcast from the BBC World Service that brings you the most incredible true stories from around the world. Each episode a guest shares their most dramatic, moving, personal story. Listen for unbelievable twists, mysteries uncovered, and inspiring journeys - spanning the entire human experience. Step into someone else's life and expect the unexpected.   Got a story to tell? Send an email to liveslessordinary@bbc.co.uk or message us via WhatsApp: 0044 330 678 2784   You can read our privacy notice here: https://www.bbc.co.uk/programmes/articles/5YD3hBqmw26B8WMHt6GkQxG/lives-less-ordinary-privacy-notice

Kankelfritz & Friends chat about what God may be preparing you for when feeling separated from Him in tough times. Also, we share a clip of a popular mainstream podcaster who talk about wanting to know God more.

In 1755, the frontier settlement of Draper's Meadow was shattered by a brutal Shawnee raid in which many settlers were killed and the survivors captured. Among those taken prisoner was Mary Draper Ingles, a young wife and mother.  The group was forced into a grueling march north to a village in the Ohio country. Separated from her children and facing a winter in the wilderness, Mary made a choice that would become one of the greatest survival stories in American history.This week, we tell the story of Mary's incredible 500-mile journey home. With nothing but a tomahawk, a knife, a blanket and sheer will, she navigated treacherous terrain and escaped starvation to return to her Virginia home in the New River Valley.If you like our stories, be sure to subscribe to the Stories podcast wherever you get your favorite podcasts.Thanks for listening!

This week the fellas discuss Gucci Mane's diss track (9:30), can your girl get on the back of another man's motorcycle? (25:00), can your partner have an overly “experienced” past? (39:10), and much more. For more Goodfellas content subscribe herehttps://instagram.com/goodfellaspod?utm_medium=copy_linkFollow us on Instagram HostsJigga: @Jigga.___Ron: @ronnieblancoB. Lo: @b.loinfluenceDJ 1-UP: @dj1upnycBrandon: @motionflicture

On the latest episode of Milestones: Celebrating the Culture, acclaimed trumpeter Jeremy Pelt joins host Angélika Beener for a conversation that bridges generations of jazz artistry. Pelt convenes a multi-generational ensemble of jazz voices, honoring a defining tradition of the music: the artist as a witness to, and shaper of the times. With his latest album, With Our Community Will Not Be Erased, Pelt offers a deeply felt statement grounded in love, resilience, and collective spirit, reminding us that jazz remains as much about community as it is about individual expression.The conversation also marks the 60th anniversary of Speak No Evil, the 1966 masterpiece by Wayne Shorter that stands as one of the defining works of post-bop music. Featuring an extraordinary quintet of Herbie Hancock, Freddie Hubbard, Ron Carter, and Elvin Jones, the album blends haunting lyricism with daring harmonic exploration. Separated by six decades, these two recordings are explored in equal measure as we continue to celebrate the 25th anniversary of Jazz Appreciation Month. 

Bialobrzeski, Peter www.deutschlandfunkkultur.de, Fazit

www.redemptionchurchky.com

www.redemptionchurchky.com

John 17:14–23,14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.Last week, I said that John 17 is one of the most amazing chapters in all the Bible (because the whole thing is a prayer that Jesus prays for us). And I just wanna start this week by saying that I'm in no hurry to be done with it. We're gonna eventually get to Chapter 18, but for the next two weeks we're gonna stay in Chapter 17, and today I want us to pay special attention to how Jesus talks about us — There is so much in this prayer that we learn about Jesus and about his relationship to the Father, and it's as deep as it gets! It's glorious! But also, as we're listening in on this prayer, we hear Jesus say some important things about us as his people. And he doesn't just say random facts, but they're more like defining realities of who we are as the church — and they're defining realities that Jesus gives us in direct connection to himself. We can see that grammatically each time Jesus uses the word “as” or “just as.” He says three different times about us: “They are this, JUST AS I am this.” Or “AS this is true of me, this is true of them.”He names three defining realities this way, and I'll go ahead and tell you what they are. He says:We are separated. We are sent.We are one. We're gonna look at each of these. Let's start with the first.1. We are separated (verses 14–17).Look again at verse 14:I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world.We all just heard that. It's straightforward. Jesus says: “They are not of the world, just as I am not of the world.” And he says it twice, in verses 14 and 16! Which means there's an emphasis.If Jesus is our teacher (and he is), and if this prayer is meant to teach us (and it is), then Jesus wants us know about our relationship to the world: We are not of it.Every Christian must agree with that in principle, because Jesus says it. In basic terms, we as Christians, the church, we have a negative relationship to the world. This same idea is repeated all throughout the New Testament — Pauls says in Romans 12:1, “Do not be conformed to this world…” James says in James 4:4, “Friendship with world is enmity with God…” John says in 1 John 2:15, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”What Is the ‘World'?These are strong statements, and clear statements — we just have to make sure we understand the meaning of “world.” When Jesus says “world,” what's he talking about?The best way to think about the meaning of “world” is to think of it as the realm of human values, ideas, and effort that, because of sin, is in active rebellion against God.The biblical image for the world is Babylon. Or it's what Augustine calls simply the City of Man. Or another way we sometimes talk about the idea of the world is with the word “culture.”In fact, back in 1951, theologian Richard Niebuhr wrote a famous book called Christ and Culture — in it he described different approaches the church has historically taken toward culture. But when he defined culture, he defined it as “what the New Testament writers frequently had in mind when they spoke of ‘the world'…”In the New Testament, the world is not the earth; it's not a globe; it's not a bunch of individual people — but it's a realm. It's a realm of values, ideas, and effort.And it's a realm that Christians are NOT OF — Jesus tells us. But why are we not of the world?Called Out and Set ApartWe're not of the world because, as we saw last week in verse 6, the Father has called us out of the world and he has given us to the Son, who is not of this world. So we now belong to Jesus who is not of this world. That's how God has separated us from the world.We belong to Jesus and Jesus has given us his word. And that is what makes us different! It's verse 17:“Sanctify them in the truth; your word is truth.” We are set apart by the truth: we have the gospel! We have the true revelation of God! We have eternal life! The world does not have this, and in fact, it's because we have it that the world hates us. That's verse 14.And Jesus has already told us this. In Chapter 15, verse 18, he says:“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”Look, I don't know how Jesus could be more clear. Christian, you are not of the world … because God has separated you from the world … and the world hates you. That is what's going on outside here with these people who line up on Sundays. These people are against you; they do not seek your good; they do not want us here. They're full of hate. And we're gonna be okay. Because they're just proving what Jesus has already taught us. If we're paying attention to the New Testament, we should not be surprised by this. The world hates us. Jesus says that. And yet, I'm a little concerned that when we hear this kind of message we can instantly write it off and give it a name like Fundamentalism. We can think: Just relax. You're overdoing it.But how dare we think such a thing when our Savior is so clear. Jesus tells us we have a negative relationship to the world in that we are not of the world and the world hates us. We must listen to him. Understand what Jesus is telling us about who we are, and he starts by saying we are separated from the world. We start here. But then … a second defining reality:2. We are sent (verse 18).This is verse 18:“As you sent me into the world, so I have sent them into the world.”Jesus already said in verse 15 that although we are not of the world, he is not asking the Father to take us out of the world. We're still in this realm, because Jesus wants that for now. And in verse 18 Jesus says more. He says: We're not just here, but he has sent us here. So get this: If you are a Christian in this world, you're here because Jesus has sent you here. You're not of the world, but you've been sent into the world.This is the phrase: Not of, but sent into.Life-Changing RephraseFor me, personally, that phrase has changed my life. I mean that. True story… Before I proposed to Melissa, we were in North Carolina, and I told her we were gonna move to Minneapolis for two years. It was gonna be two years for a pastoral training program, and then seminary somewhere else, and then wherever God calls us. That was eighteen years ago.And under God, one of the big reasons we sensed him calling us here was David and Megan Mathis. Years ago I worked with David at Desiring God, and we did some writing together, and I remember one day David had this idea for a blog series (y'all remember blogs?).This was gonna be a blog series on the church's mission, and David's first article to launch the series was titled “Getting the Accent Right: ‘Not Of, But Sent Into.'” Have any of y'all ever heard the saying that Christians are “in the world, but not of the world” — in, but not of.Well, David thought it was inaccurate with what Jesus says in John 17. So he had this idea: he said let's change the phrase! Let's reinvent this popular saying! (David was just 30 back then). He said: instead of saying in, but not of, let's change it to say not of, but sent into — “not of the world, but sent into the world.” That's the new way to say it! We were gonna change the Evangelical church in America!I don't know if y'all have ever read David's article or heard his rephrase, but since that day I have never thought of John 17:18 any other way.We are not of, but sent into. That's what Jesus says! That's why I'm here. That's why we're here. Jesus has sent us into this world — and sent us how? Sent us with what?Sent with What?Well, Jesus says he has sent us just as the Father has sent him. There is a sameness in our sending. Now we shouldn't misunderstand the sameness: the Son does what only the Son can do! Only the Son can truly save! But the sameness is seen in our message. Jesus came here to reveal God and redeem people to God. That was his mission, and he now sends us here as part of that mission, to tell of what he did. The Father sent Jesus here to accomplish the gospel. Jesus now sends us here to tell that gospel. Not of the world, but sent into the world with the gospel.That's who we are, church! We are sent — and sent for this purpose. It is the gospel that makes us unique and different from everything else in the world. There are lots of other good things a local church might do in a city, but Jesus sets us apart by the gospel. That's what he says in verse 19. We have been “sanctified in truth” — another word for sanctified is consecrated. Jesus has consecrated us for the mission of offering life and light to a dead and dark world by pointing to him. He has sent us here to witness to the surprising love of God — that God so loved the world that he gave his only Son that whoever believes in him shall not perish but have eternal life. This is the message we carry in our commission to Go and make disciples.We Must Be About the GospelPlease understand: this is not optional. Churches don't get to choose whether they're involved in this mission or not. To be a church is to have this mission — to be not of, but sent into the world with the gospel.The stakes could not be higher.If you know our church, you know that we're not a ‘political church' (in terms of what most people mean by that). But instead, we're all about the gospel. And listen: we must be that. Because here's the thing: if a church is withdrawn from politics and culture wars because they're all about the gospel, but then they don't really go share the gospel, they might as well just be Amish. … I meant that. Because Amish (or Mennonite communities and others like them) are built on a theological approach to the world that is extreme separation. This approach understands the “not of” part in John 17; they're missing the “sent into” part. But see, we understand the sent into part. We just need to keep being clear on why we're sent into the world.It's not mainly so that we get to dress the way we do … or cheer on our favorite sports team or drive our vehicles or watch our shows or use our phones … if those are the only reasons we're not like the Amish, we're doing it wrong. Jesus sent us into the world with the gospel! We are here to make him known to everyone who is willing to listen! That is why we are sent. We are separated from the world, yes — and we are sent into the world with the gospel. This a defining reality of who we are.Now, the third defining reality Jesus gives us …3. We are one (verses 19–23).And I want you to hear this again in verses 20–23:I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.It's easy to pick up a theme in these verses. The idea of oneness is mentioned four times. And the word we use for this is unity — which is really important. We need to think carefully about it. Two things to consider: What kind of unity is Jesus talking about? What is the unity for?What Kind of Unity?One thing that the 21st century has in common with the First Century is that our societies both have its own concept of unity. Remember that Jesus is speaking all of this in a Greco-Roman world, and they valued unity. It was a value then kinda like it is today. And you know what I mean. “Unity” is a buzz word. It's the kind of word that the NFL might put on their helmets, or make all the coaches to wear a shirt that says “Unity.” We've seen this before. And at first glance, we might think: Well this is great! Jesus obviously values unity, and our world values unity, so see the world can't be that bad. The world has a biblical value.And that is possible! Over time, Christian values can (and should) influence and transform the values of society (that would be good for society). But just because the same word is used doesn't mean it's the same value — the devil is in the details, literally.And the details of worldly unity is that it's really about coercive ideological uniformity. Worldly unity is a forced sameness of thought that's engineered and held in check by social threats.I remember one time another pastor blamed me as being against broader church unity because I believe what the Bible says about sexuality. He was basically saying I'm against unity because I was unwilling to defy the word of God — but does that mean I'm against unity? … No, I'm against worldly unity.That's not what Jesus is talking about, and he understands it exists. He knows he's in the world. He gets his context. So when Jesus describes unity, he's clear that it's unity from him and to him.The oneness he's talking about is not so much our oneness with each other, but our oneness with him. Our unity is not a Babel-like ground-up operation. It's a heaven-sent miracle experienced in our fellowship with the Trinity. That's the kind of unity Jesus means — “unity controlled by, defined by, and shared by the unity of the Father and the Son” (Klink, 724). And it's unity with a purpose. What Is the Unity For?Jesus tells us this twice, in verse 21 and 23:In verse 21, Jesus asks for the Father to make us one “so that the world may believe that you have sent me.” In verse 23, it's “so that the world may know that you sent me and loved them even as you loved me.”These verses are saying the same thing. The purpose of our unity is so that the world would see it and know Jesus — so that the world would know that God loves his people … and that those of the world can become his people through faith in Jesus. People of the world become not of the world when they trust in Jesus. They're called out of the world, separated by God, and then Jesus sends us into the world with the gospel. And we do it together with him, filled by his Spirit, welcomed into his fellowship. Church, this is who we are. Separated, sent, one. And my prayer is that in these days we would not shrink back from these defining realities, but that we would embrace them anew. That we would not only endure, but that we would advance.His word shall not fail you, he promisedBelieve him and all will be wellThen go to a world that is dyingHis perfect salvation to tell.That's what brings us to the Table.The TableAs we take the bread and the cup, we remember the death of Jesus for us, and we remember who he has made us to be. He has saved us and given us a mission. Grace upon grace.If you're a Christian, if you trust in Jesus Christ, we invite you to eat and drink with us and give him thanks!

Welcome to Day 2841 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Marcionism Heresy: When Jesus was Separated from Yahweh. Wisdom-Trek Podcast Script - Day 2841 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2841 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Marcionism Heresy: When Jesus was Separated from Yahweh. In the second century, one of the earliest and most dangerous heresies in Church history took root. It was not a denial of Jesus's divinity, nor was it a misunderstanding of the resurrection. It was something far more subtle and insidious. Marcionism was an attempt to rewrite the very character of God by separating Jesus from the Old Testament and cutting Christianity off from its roots in Israel. This false teaching did not come from paganism. It came from within the Church, and it forced early believers to clarify what they believed about Scripture, salvation, and the God they worshiped. The first segment is: Marcion's Vision of Two Gods. Marcion of Sinope arrived in Rome around 140 AD. He was wealthy, persuasive, and deeply disturbed by what he saw as contradictions between the God of the Old Testament and the teachings of Jesus. In his view, the God of the Hebrew Scriptures was harsh, legalistic, and obsessed with justice and wrath. By contrast, Jesus preached love, forgiveness, and grace. Marcion could not reconcile these two visions. His solution was to claim that the God of the Old Testament was a different being entirely from the Father of Jesus Christ. In Marcion's theology, the Old Testament God was a lesser deity, a creator god who imprisoned people under law and punishment. Jesus, sent by a higher god of pure love, came to rescue humanity from this legalistic tyrant. As a result, Marcion rejected the entire Old Testament and attempted to create a new Christian canon. He kept only an edited version of the Gospel of Luke and ten of Paul's letters, removing any reference to the Hebrew Scriptures or to Jesus fulfilling the Law and the Prophets. This was not just a matter of preference. It was a full rejection of the Jewish roots of the Christian faith, and with it, a rejection of the unity of God's revelation. It fractured the biblical story into competing narratives and turned Jesus into a stranger to Israel rather than her promised Messiah. The Second Segment is: The Church Responds The early Church recognized that Marcionism was not a minor mistake but a full-blown heresy. Church Fathers like Tertullian, Irenaeus, and Justin Martyr wrote extensive refutations. They understood that Marcion's teachings struck at the very heart of Christianity. If Jesus was not the fulfillment of Yahweh's promises to Israel, then the gospel had no foundation. Tertullian famously responded in his work Against Marcion, arguing that the God of Jesus and the God of the Old Testament are one and the same. Jesus did not come to destroy the Law and the Prophets, but to fulfill them. The gospel is not a rejection of Israel's Scriptures but their climax. The justice and mercy of God are not at odds. They are united perfectly in Christ, whose mission is unintelligible apart from the covenant story that began in Genesis. The Church's rejection of Marcionism also had another important consequence. It pushed early Christian leaders to define more clearly which writings were authoritative. Marcion had tried to create his own canon, so the Church responded by affirming the full body of Scripture, both Old and New Testaments. The process of canonization did not begin with Constantine or centuries of debate. It was driven, in part, by the need to defend the faith from distortions like Marcionism and protect the integrity of the gospel message. The third segment is: Jesus Is Not a New God. At the core of Marcion's error was a failure to understand who Jesus is. Jesus is not a new god with a different character than Yahweh. He is Yahweh in the flesh. Every act of grace and healing in the gospels reflects the same God who rescued Israel from Egypt, gave the Law at Sinai, and promised restoration through the prophets. Jesus did not come to save us from the Old Testament God. He came as the embodiment of that God's covenant love. When Jesus calmed the sea, He acted like the storm-tamer of Psalm 107. When He fed the multitudes, He echoed the provision of manna in the wilderness. When He declared the year of the Lord's favor, He was announcing the arrival of Jubilee, rooted in Leviticus. The New Testament makes sense only when read as the fulfillment of the Old. This does not mean that the Father and the Son are the same person. Christianity affirms the Trinity, meaning there is one God who exists in three persons: Father, Son, and Holy Spirit. When we say that Jesus is Yahweh, we are affirming that He shares in the same divine identity and essence, not that He replaces or is identical to the Father. The New Testament presents Jesus as distinct from the Father while also fully and truly God, working in perfect unity with Him. Paul, whom Marcion admired, did not reject the Old Testament. He quoted it constantly. He called the Law holy, righteous, and good. He described the Scriptures as pointing to Christ. When he wrote that all Scripture is God-breathed, he was speaking about what we call the Old Testament. Paul's gospel was not detached from the Hebrew Bible. It was built on it, saturated with its symbols, promises, and patterns. The Fourth Segment is: The Old Heresy in New Clothes. Although Marcion was eventually excommunicated and his teachings denounced, his ideas never fully disappeared. They have resurfaced in every generation under new names and new justifications. Whenever a preacher says that the Old Testament no longer matters, Marcionism is speaking again. When someone claims the God of the Old Testament was cruel but Jesus is kind, that is the same heresy in softer tones. When Christians speak as if Israel was completely replaced by the Church and God's promises to the Jewish people are obsolete, they echo Marcion's contempt for the Scriptures Jesus Himself read, taught, and fulfilled. Some modern pastors have openly stated that Christians need to “unhitch” their faith from the Old Testament. They may mean well, often trying to make the faith more accessible, but the result is a gospel with no roots, a Jesus with no backstory, and a Christianity that forgets who Yahweh is. It is not a small shift in emphasis. It is a return to a condemned error. The Fifth segment is: The Danger of Disconnection. What made Marcionism so dangerous was that it offered a version of Christianity that seemed easier to accept. No wrath. No judgment. But in severing Jesus from Yahweh, Marcion also severed Jesus from His mission, His identity, and His authority. A Jesus who is not Yahweh cannot save. A gospel without the Law and the Prophets is no gospel at all. The biblical story begins in Genesis, not Matthew. The covenant made with Abraham is the foundation of the promise fulfilled in Christ. The God who speaks from the burning bush is the same One who says, “Before Abraham was, I am.” To follow Jesus is to follow the God of Israel. To know Christ is to know Yahweh. We must never pit one part of the Bible against another. The story is one. The Author is one. And He does not change. In Conclusion. Marcionism was not just a theological mistake. It was a direct challenge to the identity of God, the authority of Scripture, and the unity of the gospel. By trying to divide Jesus from Yahweh, it created a false Christ and a false message of salvation. The early Church rightly recognized it as heresy, and its legacy serves as a warning for every generation. The temptation to simplify Christianity by cutting ties with the Old Testament still exists today. But a faith without roots will wither. The God of Israel is the God revealed in Jesus Christ. The Law, the Prophets, and the Writings all point to Him. Rejecting them means rejecting the very story that gives the gospel its meaning. If we want to proclaim the true Jesus, we must know the God who spoke at Sinai, who walked with Abraham, who judged Pharaoh, who promised a new covenant, and who came in the flesh to fulfill every word He had spoken. The Church cannot afford to forget that Jesus is Yahweh. Marcionism was wrong then, and its modern echoes are just as dangerous...

ONLY MY SPIRIT IS SAVED 
 1. BEFORE SALVATION OUR SPIRIT IS DEAD Ephesians 2:1–3 As for you, you were dead in your transgressions and sins, 2 In which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (NIV) 1 Thessalonians 5:23 May God himself, the God of peace, sanctify you through and through. May your whole SPIRIT, SOUL, BODY be kept blameless at the coming of our Lord Jesus Christ. (NIV) Ephesians 4:18 They are darkened in their understanding and SEPARATED from the life of God because of the ignorance that is in them due to the hardening of their hearts. (NIV) 1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because THEY ARE DISCERNED ONLY THROUGH THE SPIRIT. (NIV) 2. AT SALVATION YOUR SPIRIT IS MADE ALIVE Ephesians 2:4-6 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, (NIV) Colossians 2:13 When you were dead in your sins and in the uncircumcision of your flesh, God made you ALIVE with Christ. He forgave us all our sins, (NIV) 3. AT SALVATION YOUR SPIRIT IS BORN AGAIN John 3:3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (NIV) 4. AT SALVATION YOU GO FROM DARKNESS TO LIGHT Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Live as children of light (NIV) 5. AT SALVATION YOU GO FROM BLIND TO SEEING Acts 26:18 to open their EYES and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ (NIV) 6. AT SALVATION YOU BECOME A CHILD OF GOD Romans 8:16 The Spirit himself testifies with our spirit that we are God’s children. (NIV) 7. AT SALVATION YOU GAIN ACCESS TO GOD THE FATHER Ephesians 2:18 For through him we both have access to the Father by one Spirit. (NIV) Hebrews 4:16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV) 8. AT SALVATION YOU ARE A NEW CREATION 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (ESV) 1 Thessalonians 5:23 May God himself, the God of peace, SANCTIFY you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (NIV) John 3:6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. (NIV) Romans 6:3–4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (ESV)

ONLY MY SPIRIT IS SAVED 
 1. BEFORE SALVATION OUR SPIRIT IS DEAD Ephesians 2:1–3 As for you, you were dead in your transgressions and sins, 2 In which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (NIV) 1 Thessalonians 5:23 May God himself, the God of peace, sanctify you through and through. May your whole SPIRIT, SOUL, BODY be kept blameless at the coming of our Lord Jesus Christ. (NIV) Ephesians 4:18 They are darkened in their understanding and SEPARATED from the life of God because of the ignorance that is in them due to the hardening of their hearts. (NIV) 1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because THEY ARE DISCERNED ONLY THROUGH THE SPIRIT. (NIV) 2. AT SALVATION YOUR SPIRIT IS MADE ALIVE Ephesians 2:4-6 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, (NIV) Colossians 2:13 When you were dead in your sins and in the uncircumcision of your flesh, God made you ALIVE with Christ. He forgave us all our sins, (NIV) 3. AT SALVATION YOUR SPIRIT IS BORN AGAIN John 3:3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (NIV) 4. AT SALVATION YOU GO FROM DARKNESS TO LIGHT Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Live as children of light (NIV) 5. AT SALVATION YOU GO FROM BLIND TO SEEING Acts 26:18 to open their EYES and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ (NIV) 6. AT SALVATION YOU BECOME A CHILD OF GOD Romans 8:16 The Spirit himself testifies with our spirit that we are God’s children. (NIV) 7. AT SALVATION YOU GAIN ACCESS TO GOD THE FATHER Ephesians 2:18 For through him we both have access to the Father by one Spirit. (NIV) Hebrews 4:16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV) 8. AT SALVATION YOU ARE A NEW CREATION 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (ESV) 1 Thessalonians 5:23 May God himself, the God of peace, SANCTIFY you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (NIV) John 3:6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. (NIV) Romans 6:3–4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (ESV)

PREVIEW FOR LATER. GUEST:Daniel Rood Professor Rood discusses Charles Dickens'journals documenting his encounter with the overland slave trade in Virginia. Dickens observed the profound despair of enslaved families separated during his travels through the nineteenth-century South. (4)1800 ROSEWELL PLANTATION VIRGINIA

Welcome to Day 2836 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Fencing the Torah: When Guardrails Become a Cage Wisdom-Trek Podcast Script - Day 2836 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2836 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Fencing the Torah: When Guardrails Become a Cage. The Mosaic Law was never meant to be a burden. It was a covenantal gift from Yahweh, designed to keep Israel from being consumed by the idolatry and sin of the nations around them. Its commands were meant to cultivate holiness, justice, and a faithful relationship between Yahweh and His people. However, in the generations following the Babylonian exile, something began to shift. Out of a fear of repeating the sins of the past, religious leaders began to surround the Law with extra rules, commonly known as “fences around the Torah.” These were man-made traditions designed to prevent even accidental violations of the Law. While the intent may have been preservation, the result was often distortion. The first segment is: The Growth of Extra Regulations. After the exile, leaders such as the Pharisees sought to ensure that Israel would never again provoke divine judgment. They added extensive interpretations and safeguards, believing they were honoring the Law by keeping people far from even the edge of disobedience. For example, the Sabbath commandment, which was meant to provide rest and space to reflect on God's provision, was expanded with dozens of additional rules specifying what constituted work. These additions turned a gift into a source of stress. The system became increasingly intricate. Laws were applied in every possible situation with minute precision, yet the heart of the Law, faithful devotion to Yahweh, was often lost in the process. The goal had shifted from walking with God to avoiding missteps. The fences were built so high and wide that they began to obscure the path they were meant to protect. The second segment is: The Burden of Legalism. Though rooted in a desire for holiness, these extra laws often led to legalism. External behavior was emphasized over internal transformation. What mattered was checking the boxes, not cultivating a heart of loyalty and love for God. Jesus exposed this problem throughout His ministry. In Matthew 23 verses 23-24, He rebuked the Pharisees for focusing on the smallest details of tithing while neglecting the weightier matters of the Law, justice, mercy, and faithfulness. He accused them of straining out gnats while swallowing camels. One striking example is the practice of Corban, described in Mark 7 verses 11-13. Religious leaders allowed people to dedicate their money or possessions to God as a loophole to avoid using those resources to care for their aging parents. It technically followed the rules, but in doing so, it directly violated the commandment to honor one's father and mother. What was permitted by tradition became a contradiction of Scripture. The third segment is: From Relationship to Ritual. The deeper tragedy of these added laws was how they shifted the focus from relationship to ritual. Ritual purity took the place of heart purity. Elaborate handwashing ceremonies and detailed rules about cleanliness became central, as seen in Mark 7: verses 1-8. But Jesus made clear that the real impurity was in the heart, not on the hands. The Law had become a system of external conformity that missed its own spiritual core. These traditions also created barriers for Gentiles. What was meant to be a light to the nations became a maze of regulations that few could navigate. Rather than making Yahweh known to the world, the Law became a source of exclusion. Holiness was measured by performance, not by devotion, and people who genuinely sought after God were often discouraged or kept at a distance. The fourth segment is: Jesus and the Fulfillment of the Law. Jesus did not reject the Law. He fulfilled it. He brought clarity to its purpose and corrected the man-made traditions that had clouded its meaning. When asked what the greatest commandments were, He answered simply: love God and love your neighbor. Everything else depended on those two truths. His healings on the Sabbath, His rebukes of legalism, and His teachings on mercy all pointed to this deeper purpose. The Law was meant to shape a people who reflected Yahweh's character. Jesus demonstrated that true obedience flows from a transformed heart, not rule-following. He showed that the Law, at its best, reveals the holiness of God and calls His people into faithful relationship with Him—not burdensome perfectionism, but believing loyalty. In Conclusion. The additional rules created by Jewish authorities were an attempt to safeguard holiness, but in practice, they often concealed the heart of the Law rather than preserving it. They turned what was meant to be a guide into a trap. When Jesus came, He tore down the fences to restore the original intent. The Law was not given to generate pride or exclusion. It was a path to walk with God, grounded in love, justice, mercy, and faithfulness. Faithful devotion to Yahweh has never been about meticulous compliance. It has always been about trust, worship, and a life oriented around His holiness. The lesson is clear. Whenever man-made rules overshadow the heart of God's Word, we risk building fences that trap instead of guide. To explore this study further, consider these Discussion Questions. What motivated Jewish leaders to create fences around the Torah, and why did these intentions sometimes go wrong? How did these added regulations affect people's ability to draw near to Yahweh? In what ways did Jesus challenge the legalism of His day, and what does that reveal about the true purpose of the Law? Can modern religious traditions sometimes fall into the same trap? How can we guard against it? How do love, justice, and mercy help us interpret and live out God's commands today? Join us next Theology Thursday to learn The Marcionism Heresy: When Jesus was Separated from Yahweh. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                          Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:                      Liv Abundantly.      Love Unconditionally.              Listen Intentionally.             Learn Continuously.               Lend to others Generously.                 Lead with Integrity.                 Leave a Living Legacy Each Day.                 I am Guthrie Chamberlain, reminding you to,   “Keep Moving Forward, Enjoy your journey, and create a great day, every day!  Join me next time for more daily wisdom!

What began as a whirlwind romance in the midst of a murder in 1970s DC, ended in a mysterious tragedy in small-town Indiana. Separated by five months, the deaths of Bobby and his wife, Barbara Moore, tore a town and a family apart. If you know anything about the death of Bobby Moore, please reach out to the Indiana State Police Cold Case Investigations at: 1-800-453-4756 or you can reach out anonymously through Crimestoppers at crimetips.org.   Source materials for this episode cannot be listed here due to character limitations. For a full list of sources, please visit:  https://crimejunkiepodcast.com/murdered-bobby-moore/ Did you know you can listen to this episode ad-free? Join the Fan Club! Visit https://crimejunkiepodcast.com/fanclub/ to view the current membership options and policies. Don't miss out on all things Crime Junkie! Instagram: @crimejunkiepodcast | @audiochuck Twitter: @CrimeJunkiePod | @audiochuck TikTok: @crimejunkiepodcast Facebook: /CrimeJunkiePodcast | /audiochuckllc Crime Junkie is hosted by Ashley Flowers and Brit Prawat.  Instagram: @ashleyflowers | @britprawat Twitter: @Ash_Flowers | @britprawat TikTok: @ashleyflowerscrimejunkie Facebook: /AshleyFlowers.AF   Text Ashley at 317-733-7485 to talk all things true crime, get behind the scenes updates, and more! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.