Podcasts about confronted

Michael Ray Bower: Some listeners reached out to Donkeylips himself to record a cameo for your boys at Jim and Them. Donkeylips likes what we do but also thinks we are lowlifes because he likes Corey?Michael Jordan: Why is Michael Jordan rubbing that little kid's butt at the Daytona 500? Also more and more sober people are being arrested for DUI.Doordash Delivery Chaos: A food delivery driver is busted putting his shoes on peoples' food. A lady foolishly says she didn't get her delivery at her job and Jim has tales of being Chaotic Good while delivering food. Also some TikTok classics like Daredevil Deb, bad Improv Group and RozTHE BEAR!, FUCK YOU WATCH THIS!, MICHAEL JACKSON!, BILLIE JEAN!, DONKEY LIPS!, SALUTE YOUR SHORTS!, MICHAEL RAY BOWER!, DABBLEVERSE!, CHARACTER!, THE BOY BLUE!, ICP!, BIGGEST FANS!, E-BEGGING!, CAMEO!, POGATS!, SCHIZ NASTY!, KRUSTY THE CLOWN ERA!, SALUTE THE SHORTS!, BUDNICK!, UG!, DONKEYLIPS!, NICKELODEON!, CAMEO!, GET A JOB!, FENCE SITTER!, PICK A SIDE!, MICHAEL JORDAN!, DAYTONA 500!, LITTLE KID!, BUTT!, FUCK ICE!, RUB DOWN!, MEMORY HOLE!, WET!, EPSTEIN FILES!, DRACULA!, WOLFMAN!, MONSTERS!, YN!, ARRESTED!, DUI!, SOBER!, SOBRIETY TEST!, JEFF BIT!, ARRESTED!, ASPERGER'S!, AUTISTIC!, SOBERING PROBLEM!, FAILED!, BREATHALYZER!, BLOOD TEST!, ADD!, MEDICATION!, DOORDASH DRIVER!, MONSTER DELIVERY PERSON!, PUT DOWN!, SHOES!, FOOD!, BUSTED!, JOB!, WORK!, DIDN'T GET FOOD!, BUSTED!, CONFRONTED!, PASSIVE AGRESSIVE!, ICE COLD!, AC!, WATER DOWN MOUNTAIN DEW!, BLACK LADY BONNET!, DAREDEVIL DEB!, FALLING!, COMEDY CLUB!, STUNTS!, IMPROV!, VIRAL!, BAD!, REALLY BAD!, CRINGE!, ROZ!, WEIRDOS!, NEIGHBORS!, DRUGS!, LONELY!, BALLOONS!, ALEVE! You can find the videos from this episode at our Discord RIGHT HERE!

Go to https://strongcell.com and use code LARRY for 20% off! Senate fireworks erupted as Sen. Markwayne Mullin torches Bernie Sanders on America’s healthcare mess—then CNN’s Caitlin Collins accidentally proves his point with a jaw-dropping “show your work” moment. Next, Sen. Patty Murray tries to corner Surgeon General nominee Casey Means on birth control safety… and gets hit with a hard truth about informed consent and real risks. Finally, the “father of evidence-based medicine” gets caught contradicting his own words on gender medicine. SHOP OUR MERCH: https://store.townhallmedia.com/ BUY A LARRY MUG: https://store.townhallmedia.com/products/larry-mug Watch LARRY with Larry O'Connor LIVE — Monday-Thursday at 12PM Eastern on YouTube, Facebook, & Rumble! Find LARRY with Larry O'Connor wherever you get your podcasts! SPOTIFY: https://open.spotify.com/show/7i8F7K4fqIDmqZSIHJNhMh?si=814ce2f8478944c0&nd=1&dlsi=e799ca22e81b456f APPLE: https://podcasts.apple.com/us/podcast/larry/id1730596733 Become a Townhall VIP Member today and use promo code LARRY for 50% off: https://townhall.com/subscribe?tpcc=poddescription https://townhall.com/ https://rumble.com/c/c-5769468 https://www.facebook.com/townhallcom/ https://www.instagram.com/townhallmedia/ https://twitter.com/townhallcomBecome a Townhall VIP member with promo code "LARRY": https://townhall.com/subscribeSee omnystudio.com/listener for privacy information.

It's Witness Wednesday! Students at Georgia Tech have their worldviews tested as Todd Friel brings the biblical Christian faith to bear on issues like the afterlife, morality, our conscience, and our ultimate hope. Have you ever wondered how you'd approach someone on the street with the truth of the gospel? Wonder no longer - join Todd to learn how you can evangelize lovingly, truthfully, and effectively. Segment 1 • Orrin says he's a Christian—but struggles to define his purpose in life beyond career success. • He claims he's a “good person,” then wrestles with Scripture's claim that no one is good. • Orrin is forced to examine whether he's truly born again—or just culturally Christian. Segment 2 • French student rejects organized religion—but concedes design may imply a Designer. • Confronted with the moral law: Are you good by God's standard—or just by your own? • Hears the gospel clearly contrasted with every other religion: “Do” vs. “Done.” Segment 3 • Professing Christian claims Jesus is the “tipping point”—but hesitates when truth becomes exclusive. • Todd presses to explain why Christianity alone is true—and why other faiths are wrong. • The gospel is made painstakingly clear: We go to heaven by faith—not because we're “good.” Segment 4 • Georgia Tech student accepts design logic—but questions who designed the Designer. • Claims to be “generally good”—until conscience is examined under God's law. • Hears a direct appeal: justice demands payment—but mercy offers substitution. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Have you ever made a promise—and then failed so badly you wondered if anyone would ever trust you again? Peter, one of Jesus' closest friends, knew that feeling very well. He has walked beside Jesus, witnessed miracles…but on the night that Jesus was arrested, fear overtook him. Three times he denied even knowing the One that he loved the most. Confronted by this great failure, Peter ran, ashamed and broken. Days later, Jesus rose from the dead, and Peter met Him on a quiet beach. There was no anger from Jesus, no scolding—just a fire as Jesus cooked him breakfast and asked him three times: “Do you love Me?” And each time Peter said “yes”. Jesus offered a restoration for every one of his denials. And if you need that forgiveness and restoration today, ask Him for it. Always remember, there is hope with God. Scripture Reference: John 21:15-17 radio.hopewithgod.com

Pastor Keira continues the Navigating Nineveh series with a message titled Confronted In My Comfort. Drawing from Jonah 4, she teaches how God meets us in life's most overwhelming moments with both purpose and compassion. This message shows that when God confronts us, it is not punishment but an expression of His relentless love.

Hillary Clinton MELTS DOWN after the Czech Deputy Prime Minister rightly states there are only two genders. Meanwhile, AOC spoke at the Munich Security Conference to increase her name recognition, falsely saying that horses were introduced by Mexico and Venezuela is below the equator on a map.Bank on Yourselfhttps://BankOnYourself.com/Dana Bank on Yourself offers tax-free retirement income, guaranteed growth, and full control of your money. Receive your free report.Byrnahttps://Byrna.com/DanaMake 2026 the year you protect your family with solid options—Get the Byrna today.Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

Into the DeepFebruary 15, 2026 • RD McClenagan • Luke 5:1–16In Luke 4, Jesus withdraws to pray, but when the crowds find him and urge him to stay, he explains that he must continue preaching the good news of the kingdom of God because that is the purpose for which he was sent. Then moving into Luke 5, Jesus teaches from Simon Peter's boat and tells him to cast his nets into deep water despite a long, fruitless night of fishing. When Simon obeys, they catch such an overwhelming number of fish that their nets begin to break, revealing Jesus' authority and abundance. Confronted with this power, Peter confesses his sinfulness, but Jesus calls him to leave everything and follow him, beginning a lifelong journey of becoming a disciple who helps draw others from darkness into the kingdom of light. The “gospel” is not advice about what we must do, but news about what God has already done in Christ—grace that lifts rather than burdens and brings people into the transforming rule and reign of God.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Steve Hilton joins the show for a blunt, unscripted confrontation over whether Republicans can actually win California—and whether attacking Chad Bianco helps or destroys that effort. What begins as a strategy discussion turns into a direct challenge over political math, character, turnout, and the future of the California GOP. Santee Council member Rob McNellis and 2A attorney Alan Beck also join for exclusive interviews.   Sign up for the LGRGC Benefit Match & Range Day: https://gunownersradio.com/lgrgc-benefit Register for the Deadly Force Instructor class with Massad Ayoob: https://gunownersradio.ticketspice.com/deadly-force-instructor-class-san-diego-2026 Sign up for training with Chuck Haggard: https://gunownersradio.com/chuck Go to SDCGO's Meet to the Candidates Night: https://events.ticketleap.com/tickets/sdcgo/meet-the-candidates

Jason Wallace shares how a street outreach turned into a life-changing conversation. Hear how kindness, preparation, and trusting God opened the door for a young Atheist to meet Jesus. You’ll be inspired to look for those unexpected moments in your day-to-day life too—and be ready to share what God has done in your life.Host Barry Meguiar is a car guy and businessman who hosted the popular TV show, Car Crazy, on Discovery Networks for 18 years. He loves cars, but he loves Jesus even more! Learn more about Barry at IgniteAmerica.comFind out how to get this month’s faith-sharing gift at https://go.rotw.com/MonthlyOffer  Get your copy of Barry’s book Ignite Your Life: Defeat Fear with Effortless Faith at Amazon, Barnes & Noble, Books-A-Million, and other online booksellers. Learn more about: -        Why obedience matters when sharing the Gospel-        How we can work God into any conversation-        Why 80% of Americans are looking for God-        When we can use humor to share God’s message-        How the Holy Spirit gives us a voiceCheck out Why Share? on IgniteAmerica.com to learn why it is important for every believer to share their faith. Then visit First Steps which provides practical ways to get started in your faith-sharing journey. Sign up to receive emails that will bring you solid faith-sharing tips and powerful inspiration.(00:00) Confronted with “God Doesn’t Exist”(02:45) Kindness Instead of Condemnation(03:27) From Skeptic to Surrender(04:12) Sharing Your Faith with Excitement and Purpose

David rises. In this lesson, we explore the rise of David, from his defeating the giant Goliath to his eventual reign as king of Israel. We witness David's unwavering trust in God's power and his numerous military victories. Not only that, but we see David's God-honoring heart, desiring to build a temple for God's presence. God responds with promises in the Davidic Covenant. Later, however, as David's successes grow, so does his pride, leading him to commit grave sins of coveting, adultery, and murder. Confronted by the prophet Nathan, David humbly confesses his sins and seeks God's mercy and forgiveness.Bible Readings1 Chronicles 17Psalm 51Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Gio weighs a potential Jets trade for Deshaun Watson against Russell Wilson's future and would rather Kirk Cousins over the injury-prone Watson. Jerry begins with a look at Gio's favorite childhood bands, Rodney Harrison's confrontation with Tony Dungy over his Belichick HOF vote. and the Pistons-Hornets brawl. Also, Rick Pitino's historic 904th win, Eddie's "Moment of the Day" song remix, and Boomer reading Bad Bunny lyrics during a commercial break.

Trump's return to power didn't fracture GOP donors, it consolidated them. Whatever corporate media fantasy existed about “donor fatigue” collapsed under the reality of 2025. Republican donors are not confused. They're not hedging. They're not waiting to see how things shake out.They're funding outcomes.This is why the RNC could build reserves instead of debt. It's why Democrats had to borrow to keep the lights on.And when the money falters, distraction becomes policy.Enter the street chaos.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Watch This Episode On YouTubeEvery Sunday, I'll post a quick video -- and podcast -- about an indie film from at least a year ago. Today's film: OKIE (2024)Director: Kate CobbWriters: Boris Lojkine; Delphine AgutCast: Kevin Bigley; Kate Cobb; Scott Michael Foster; Dan JohnsonSYNOPSISLouie, a lauded writer, returns to his dilapidated hometown after his father's death. Confronted with a deluge of people from his past, Louie is forced to reconcile with the stories he's stolen, twisted, or downright exploited for profit.Subscribe to our YouTube channelFollow us on LetterboxdFollow us on InstagramFollow us on XFollow us on FacebookFollow us on TikTokFollow us on LinkedInSupport this podcast at — https://redcircle.com/first-time-go/exclusive-content

It has been a bruising week for the Prime Minister after the House of Commons backed a Conservative “Humble Address” demanding documents on Sir Keir Starmer's vetting of Lord Mandelson for the Washington Ambassadorship. We explain how the procedure works, what role the Intelligence and Security Committee may play in decisions on disclosure, and how legislation to strip a peerage could be introduced. Plus, the latest on the Restoration and Renewal of Parliament as yet another report lands with a new set of costings.______

This week we bravely check out an episode Dangerous Assignment entitled (arguably) “Investigate Missing Scientists”! Globetrotting adventurer Steve Mitchell is sent to Alaska to track down a former Nazi scientist and an American physicist who appear to have gone missing. Confronted by an unpaid hotel bill and a wide range of dialects, Mitchell will stop […]

Permit me to share a story from my own experience that helps explain why it took me so long to preach a sermon series on the book of Revelation. When I was twenty-eight, I had been ordained as a minister of the gospel only a short time earlier and was serving as an interim pastor at Calvary Baptist Church, a congregation of roughly three hundred people. The church was struggling. Years of poor leadership decisions and the dismissal of one of its senior pastors had left it in a fragile state. I was young, inexperienced, and keenly aware that I had far more to learn than to offer. When Calvary eventually called its next senior pastorwhom I will refer to as Bobhe inherited both me and another assistant pastor. Less than a year into his tenure, Bob called me into his office to discuss my future. He asked what I hoped for in ministry, and I told him I planned to finish seminary and learn as much as I could from him, given his decades of pastoral experience. Then, without warning, he asked me what I believed about the rapture. Caught off guard, I answered honestly: I believed Christ would return for His people, but I was not yet certain whether that would be before, during, or after the tribulation. Bob paused, looked at me, and said simply, Well, thats a problem. It was a problem because Calvarys doctrinal statement treated a pre-tribulation rapture not as a point of discussion, but as a nonnegotiable. One passage often cited in support of that view is 1 Thessalonians 5:9For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ. Yet the wrath Paul describes there is not the suffering believers endure in this world, but the final judgment reserved for the condemned. That conversation marked me deeply. It revealed how quickly the book of Revelationand the questions surrounding itcan become a test of loyalty rather than a call to faithfulness. And it helps explain why I approached Revelation for so many years with caution, hesitation, and no small measure of pastoral concern. Suffering (Tribulation) is a Part of the Christian Life (v. 9) What troubled me about Pastor Bob and the doctrinal statement Calvary Baptist Church has since removed is that this view is difficult to reconcile with Jesus own teaching on what Christians should expect as His followers. Jesus said plainly, You will be hated by all for my names sake (Matt. 10:22). And again, In the world you will have tribulation. But take heart; I have overcome the world (John 16:33). The apostles echoed the same expectation. Paul warned new believers, Through many tribulations we must enter the kingdom of God just after he was stoned and left for dead outside of the city of Lystra (Acts 14:22). Peter likewise urged Christians not to be shocked by suffering, but to see it as participation in Christs own path: Do not be surprised at the fiery trial when it comes upon you to test you rejoice insofar as you share Christs sufferings (1 Pet. 4:1213). The word tribulation simply means affliction. In Revelation, tribulation is never portrayed as some vague or theoretical idea, but as a real and immediate experience for faithful believers.1It is the context of Johns exile, the churches suffering, and the cry of the martyrs. Tribulation is the setting in which the church endures, bears witness, and waits for Christs victory. Let me press this one step further. In Matthew 24, Jesus warned His disciples, And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains (vv. 68). Then He said, They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my names sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (vv. 914). Jesus then went on to prophesy about events we know with certainty occurred in AD 70: So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be (vv. 1521). History records that everything Jesus warned would happen did, in fact, occur. Roman soldiers under Titus breached Jerusalem, entered the temple, slaughtered priests while sacrifices were being offered, piled bodies in the sanctuary, erected pagan images, and offered sacrifices to Roman gods, including sacrifices to the emperor himself. The temple was dismantled stone by stone, fulfilling Jesus words: Truly, I say to you, there will not be left here one stone upon another that will not be thrown down (Matt. 24:2). John lived through those events. More than twenty years later, he wrote to seven churches not as a distant observer but as a participant: I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. The question to consider until we reach Revelation 6 is: What tribulation is John participating in? The persecution of Christians didnt end in AD 70. What began as local opposition has become global. Some regions where the gospel once flourishedsuch as North Korea and Nigeriaare now among the most dangerous for Christians. A challenging reality of the Christian life is that faithfulness to Jesus often leads to suffering. John introduces himself not as an exception, but as a fellow participant in this tribulation. Whatever view of the tribulation you currently hold, know that John and the first-century church were convinced they were living in itnot as a fixed or future timetable, but as a present season of suffering that began with Christs ascension and will end only with His return. Jesus Will Not Abandon the Christian in Life (vv. 9-16) When John received his visions, it was on the Lords Day. Before anything was revealed about Gods plan for the world, it was a day set apart for worship. Many believe this is the earliest technical use of the Lords Day to refer to Sundaythe day of Christs resurrection and the dawn of the new creation. What is most significant is that John hears from the Lord while worshiping the Lord. While in a state of worship, John hears a loud voice behind him like a trumpet. This recalls Sinai, where we are told, there were thunders and lightnings and a very loud trumpet blast, so that all the people in the camp trembled (Exod. 19:16). The trumpet-like voice commands John: Write what you see in a book and send it to the seven churches (v. 11). When John turns, he does not see a trumpet, but seven golden lampstands, and in the midst of the lampstands one like a son of man (v. 12). Do not miss the significance: the lampstands represent the churches (v. 20), and Jesus stands in their midst. The Greek word mesos means among and in the middle. In other words, in the midst of tribulation and suffering, Jesus has not abandoned His people. This is the fulfillment of His promise: Behold, I am with you always, to the end of the age (Matt. 28:20). The long golden sash Jesus wears is that of a priest (cf. Exod. 28:4; 29:5). His golden sash is not a fashion statement but a firm reminder that He is our great High Priest, who intercedes on our behalf as the One who advocates for all those He has redeemed through the shedding of His blood once and for all. As Hebrews 7 tells us, He holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (vv. 2425). The hairs on Jesus head are white like the whitest wool, as Daniel describes the Ancient of Days: His clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire (Dan. 7:9). Here Jesus is identified with eternal wisdom and divine purityequal with the Father, yet uniquely the Son. He is the Everlasting One, and His wisdom is infinite. Jesus eyes are like a flame of fire. This does not mean He has literal beams shooting from His eyes any more than the sharp two-edged sword from His mouth is a literal sword (v. 16). His eyes blaze like fire, revealing that nothing escapes His sightno motive hidden, no deed overlooked, and no wound His people suffer that will go unnoticed. His knowledge knows no bounds. Our Saviors feet are like burnished bronze. There is no tiptoeing with Him. Our great High Priest and awesome King embodies unshakable strength as the One who will judge the nations with perfect justice and holy resolve. He is omnipotentsolid, sure, and infinitely strong. The voice of our Savior matches His divine wisdom, all-encompassing knowledge, and unequalled strength as Yahweh. When He speaks, He does so with pervasive power: For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him (Col. 1:16). His wordevery wordcarries divine weight. Why does this matter in light of what John and the churches suffered? Why does this matter for your brothers and sisters in North Korea or Nigeria? Why does this matter for us today? It matters because in the right hand of the Divine Sonwho is infinitely wise, who sees His bride perfectly and completely, and who stands with omnipotent strengththe seven angels of the seven churches are held. Whether these refer to messengers who shepherd the churches or to angels with a particular charge, the point is unmistakable: His servants belong to Him. They are His, and they serve under His protection. We are told that Jesus not only holds the seven stars and stands among His churches, but that from His mouth comes a sharp, two-edged sword (see Heb. 4:12). There are no dull edges on this sword, because it is the Word of Godliving and powerful, with the authority to judge, cut, cure, wound, and heal. And if that were not enough, His face shines like the sun in full strength. What John sees is Jesus in His gloryholy, majestic, and awesome, worthy of all our worship. This Jesus is not the one often presented as safe, domesticated, or passive. This is the glorified Lord, whose word creates, sustains, and brings all things to account. Richard Phillips wrote of these verses: This vision does not show us what Jesus looks like but rather what Jesus is like,symbolically depicting his person and work. Biblically trained Christians organize the work of Christ in his three offices of Prophet, Priest, and King.2 With Jesus, there is No Need to Fear in Life or in Death (vv. 17-20) It is no wonder, then, that when John sees this Jesus, he falls at His feet as though dead (v. 17). The beloved disciple, who once leaned against Jesus chest during His earthly ministry, is now an old manweathered, worn, and wiser. Confronted with the risen and exalted Christ, John collapses in reverent awe. Yet it is this Jesus, standing in the midst of His church, who places the same right hand that holds His servants upon John. Johns response is both right and appropriate. It echoes Isaiahs encounter with the Holy One, in which he saw the Lord seated on the throne and heard the seraphim cry, Holy, holy, holy (Isa. 6:3). Isaiah responded in terror, Woe is me! For I am lost; for I am a man of unclean lips for my eyes have seen the King, the LORD of hosts! (Isa. 6:5). Johns response also mirrors Habakkuks reaction before a holy God: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble (Hab. 3:16). Throughout Scripture, when sinful people encounter Gods holiness, fear is the natural response. But notice Jesus response to Johns terror: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (vv. 1718). Fear not. Why? Because unlike Caesar, the Roman Empire, or any power that seeks to silence Christs church, Johnand all who belong to the true churchbelong to Jesus. He is the One who died to save John from his sins, the One who rose again to secure his salvation and resurrection, and the One who now holds the keys of Death and Hades. This is why Jesus can promise all who belong to Him: My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand I and the Father are one (John 10:2730). With Jesus, there is no need to fearnot in life, and not in death. Conclusion Let me leave you with three points of application in light of all that we have seen in these verses: First: Dont be surprised by sufferingfaithful Christians have always faced tribulation. If tribulation is the normal setting of the Christian life, then suffering is not a sign that something has gone wrong; it is often a sign that something has gone right. John does not present himself as an exception but as a partner in tribulation, reminding us that faithfulness to Jesus does not remove us from affliction but places us squarely within it. So when hardship comespressure tocompromise, opposition at work, isolation for following Christ, or quiet endurance no one else seeswe are not abandoned; we are walking the same path marked out by the apostles, the early church, and believers around the world today. Second: Find your security in Christ, not in your circumstances. Revelation does not calm our fears by minimizing danger but by revealing Christ. John is not comforted by explanations or timelines but by the presence and power of Jesusthe eternal Son, our great High Priest, the all-seeing Judge, the omnipotent King, and the living Lord who has conquered death itself. Fear loosens its grip not when life becomes safe but when Jesus becomes central, because the size of our fear is always tied to how clearly we see Christ. Third: Do not fear deaththe One who died and rose again holds the keys of life and death. Because this Jesus holds the keys of Death and Hades, nothingnot persecution, loss, or even deathhas the final word over those who belong to Him. The same hand that holds the stars touches His servants, and the same voice that thunders like many waters speaks reassurance to fearful saints. So we need not fear what tomorrow brings or what awaits us at the end. With Jesus, there is no need to fearnot in life, nor in death. 1 Revelation consistently presents tribulation not as a distant, isolated future event, but as the lived experience of faithful believersexpressed through imprisonment, martyrdom, deception, and violent oppositionbeginning in the first century and continuing until the final vindication of Gods people (Rev. 1:9; 2:910; 6:911; 12:17; 13:7; 17:6; 20:4). 2 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 64.

Europe's bus depots might seem an unlikely place to discover the "truth" of its economic ties with China. Not the kind delivered in some European politicians' sound bites, but the kind that shows up on spreadsheets, maintenance logs and accident reports. While these politicians debate "security risks" and "strategic dependence" in carefully calibrated sentences, the people, who actually have to move human beings around cities every day, are making their judgment: Chinese electric buses are what they need.欧洲的巴士车库或许看似并非揭示其与中国经济联系“真相”的理想场所。这里说的并非某些欧洲政客在简短发言中宣扬的那种真相，而是体现在电子表格、维修记录和事故报告中的真实数据。当政客们用精心斟酌的措辞讨论“安全风险”和“战略依赖”时，那些每天实际负责城市客运的人们早已做出判断：中国制造的电动巴士正是他们所需。Across Germany, Belgium and Austria, public transport operators are choosing buses made by BYD and Yutong, even as political anxiety makes a noise in the background. One German executive admitted that quality, safety and reliability matter more than where the buses are made.在德国、比利时和奥地利，公共交通运营商纷纷选择比亚迪和宇通客车生产的公交车，尽管政治层面的担忧始终如影随形。一位德国高管坦言，质量、安全和可靠性比产地更重要。Here lies the tension Europe cannot quite resolve. On the one side are some politicians expressing their "worries", and others theatrically invoking "espionage", "data privacy" and "strategic dependence". On the other side are transport authorities staring down the hard calendar of climate targets that do not care aboutrhetoric and commuters who do not accept excuses. When ideology meets hard demands, ideology is usually the one that blinks.欧洲在此面临着难以化解的矛盾。一方面，政客们或表达“忧虑”，或夸张地鼓吹“间谍活动”、“数据隐私”和“战略依赖”；另一方面，交通部门则直面严苛的气候目标时间表——这些目标不理会空谈，通勤者也不接受借口。当意识形态遭遇严峻要求时，通常是意识形态先退让。Chinese electric buses, inconveniently for the "anti-China" narrative, perform as asked. The advantages of BYD'sblade batteries are not talking points, except to bus aficionados. They are design choices that reduce risk and calm drivers. Yutong's software, praised by European testers as faster and more integrated than systems they already use, is by no means a so-called "Trojan horse". It is a productivity upgrade. In public transport, where margins are thin and tempers thinner, such things matter more than slogans.中国电动巴士的表现符合预期，这让“反华论调”颇为尴尬。比亚迪刀片电池的优势并非宣传噱头（除非对巴士发烧友而言）。中国电动巴士是降低风险、让司机安心的设计选择。宇通的软件系统被欧洲测试人员赞誉为比现有系统更快更集成，绝非所谓的“特洛伊木马”，而是生产力的升级。在利润微薄、情绪易躁的公共交通领域，这些实质性改进远比口号更重要。The market tells the true story. Chinese-made electric buses now command a significant share of Europe's fleet renewals, and brand recognition among operators is high. That is because Chinese manufacturing has crossed the line from "cheap" to "competent", and now to "convincingly good".市场揭示了真实情况。中国制造的电动巴士如今在欧洲车队更新中占据显著份额，运营商对其品牌认可度极高。这源于中国制造业已跨越从“廉价”到“可靠”的门槛，如今更迈入“令人信服的优质”境界。That leap did not occur in a vacuum. Over the past years, China has poured sustained investment into electric vehicle research and development, with a focus on high-end manufacturing, batteries, power electronics and intelligent systems.这一飞跃并非凭空而来。过去数年间，中国持续投入资金用于电动汽车研发，重点布局高端制造、电池、电力电子及智能系统领域。The irony is that much of this progress accelerated during the years when some Western economies were busy "de-risking" and "decoupling". Confronted with technology restrictions and political headwinds, China did not retreat. It sprinted toward self-reliance by overcoming key technological choke points, while simultaneously expanding openness, diversifying partners and scaling up cooperation. In its latest move on Friday in this regard, Beijing urged efforts to leverage the country's comparative advantages to promote continuous breakthroughs in the development of industries of the future.讽刺的是，当一些西方经济体忙于“去风险”和“脱钩”时，中国却在加速推进这些领域的发展。面对技术限制和政治逆风，中国并未退缩。它通过攻克关键技术瓶颈，在加速奔向自力更生的同时，不断扩大开放、多元化伙伴关系并扩大合作规模。在此背景下，北京在上周五的最新举措中强调，要充分发挥中国比较优势，推动未来产业持续取得突破性发展。While some Western politicians spare no effort to safeguard their economies' so-called "security" by shutting doors, Chinese policymakers have called for opening doors wider and rolled out targeted road maps with clear objectives and deadlines across key sectors. So while the enterprises in certain countries waver amid their politicians' inertia, their Chinese counterparts are doubling down on innovation—breaking down major problems into smaller nuts to crack one by one. The two approaches to the climate crisis—talk shop and workshop—have produced very different results. One has tried to manage risk by blocking engagement; the other has tried to transform risk into opportunity by pursuing innovation.当某些西方政客竭力关闭大门以维护本国经济的所谓“安全”时，中国决策者却呼吁敞开大门，并在关键领域推出目标明确、期限清晰的专项路线图。于是，当某些国家的企业在政客的消极态度中举棋不定时，中国企业正加倍投入创新，将重大难题分解为可攻克的小目标逐一攻克。面对气候危机，两种应对策略——空谈派与实干派已产生截然不同的结果：前者试图通过阻断合作来规避风险，后者则致力于通过创新将风险转化为机遇。Recent EV deals and consultations between China and the European Union, and between China and Canada, suggest a tacit admission: earlier restrictions on Chinese EVs were driven less by engineering concerns than by politics—specifically, pressure from Washington.Pragmatism seems to have returned, as it tends to do when budgets are involved.近期中国与欧盟、中国与加拿大之间达成的电动汽车协议及磋商，暗示着一种默认：此前对中国电动汽车的限制更多源于政治因素而非技术考量。具体而言，是来自华盛顿的压力。当涉及预算问题时，务实态度往往会重新浮现，此次似乎也不例外。China's NEV sales hit 16.49 million units in 2025, ranking first globally for 11 consecutive years; its NEV exports surged 103.7 percent year-on-year to 2.62 million units, serving over 180 countries and regions worldwide. NEVs cut carbon emissions by over 40 percent in the full life cycle compared with fuel cars. Therefore, Chinese NEVs have become a core solution for global carbon emissions reduction. But Chinese EV makers have no respite as they need to continue to invest in innovation. That is how a manufacturing powerhouse becomes a value-driven one—by letting technological success lift the entire industrial ecosystem.2025年中国新能源车销量达1649万辆，连续11年蝉联全球第一；出口量同比增长103.7%至262万辆，覆盖全球180多个国家和地区。相较传统燃油车，新能源车全生命周期碳排放量降低40%以上。由此，中国新能源车已成为全球减排的核心解决方案。但中国车企仍需持续投入创新，绝无喘息之机。唯有让技术成功带动整个产业生态升级，制造业强国才能蜕变为价值驱动型强国。Those Westernnaysayers of Chinese EVs should realize that electric bus is a poor vehicle for ideology. Politicalmaneuvering may slow traffic temporarily, but markets have a way of clearing their throats and moving on.那些质疑中国电动汽车的西方唱衰者应当明白，电动巴士绝非宣扬意识形态的合适载体。政治博弈或许能暂时阻滞车流，但市场自有其方式；清清嗓子，继续前行。maneuvering/məˈnuː.vɚ.ɪŋ/n.博弈rhetoric/ˈret̬.ɚ.ɪk/n.空谈Pragmatism/ˈpræɡ.mə.tɪ.zəm/务实主义naysayers/ˈneɪˌseɪ.ɚ/唱衰者

Nick Stumbo is the Executive Director of Pure Desire, an organization that exists to provide hope, freedom, and healing from compulsive sexual behavior and betrayal trauma through Jesus Christ. Their work at Pure Desire is clinically informed and biblically based. As a third-generation pastor, Nick Stumbo started his ministry career at the East Hills Alliance Church in Kelso, Washington, where he observed the fallout of sexual brokenness and devastation in the lives of men and women in the church. Confronted with his own addiction to pornography, Nick and his wife, Michelle, found hope and healing through the counseling and group ministries of Pure Desire, which, again, he is now the Executive Director of.  --> Check out Pure Desire Ministries → Become a monthly donor today, join the Table.

Confronted by God's Word, the Israelites in Nehemiah 9 are moved to confession but they do not remain there. As they recount their history, the grace, mercy, and steadfast love of God has been greater than their sin every time prompting them to renew their covenant with God.

This is a Grave Talks CLASSIC EPISODE!Nightmares are universal.Being chased. Trapped. Watched. Confronted by something dark that feels far too real. We often dismiss them as stress, illness, major life changes—or maybe just the result of watching something scary before bed. But what if nightmares aren't random at all? What if they're messages?On this episode of The Grave Talks, we explore how to make sense of our darkest dreams with J.M. DeBord, author of Nightmares: Your Guide to Interpreting Your Darkest Dreams. J.M. explains how the unconscious mind communicates through fear-based imagery, symbolism, and recurring dream themes—and why nightmares may be trying to help rather than harm.We discuss common nightmare scenarios, how to separate symbolic meaning from literal fear, and the tools anyone can use to begin decoding their dreams. Are nightmares warnings? Emotional processing? Or something deeper surfacing when the conscious mind shuts down?If you've ever woken up shaken and wondered why a dream felt so real, this conversation may finally help you understand what your mind has been trying to say all along.#TheGraveTalks #Nightmares #DreamInterpretation #SleepParalysis #DreamMeaning #PsychologyOfFear #Unexplained #MindAndDreams #DreamAnalysis #ParanormalPodcast Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

This is a Grave Talks CLASSIC EPISODE! PART TWONightmares are universal.Being chased. Trapped. Watched. Confronted by something dark that feels far too real. We often dismiss them as stress, illness, major life changes—or maybe just the result of watching something scary before bed. But what if nightmares aren't random at all? What if they're messages?On this episode of The Grave Talks, we explore how to make sense of our darkest dreams with J.M. DeBord, author of Nightmares: Your Guide to Interpreting Your Darkest Dreams. J.M. explains how the unconscious mind communicates through fear-based imagery, symbolism, and recurring dream themes—and why nightmares may be trying to help rather than harm.We discuss common nightmare scenarios, how to separate symbolic meaning from literal fear, and the tools anyone can use to begin decoding their dreams. Are nightmares warnings? Emotional processing? Or something deeper surfacing when the conscious mind shuts down?If you've ever woken up shaken and wondered why a dream felt so real, this conversation may finally help you understand what your mind has been trying to say all along.#TheGraveTalks #Nightmares #DreamInterpretation #SleepParalysis #DreamMeaning #PsychologyOfFear #Unexplained #MindAndDreams #DreamAnalysis #ParanormalPodcast Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

It's Thursday, and you know what that means! It is time to walk through those Tavern doors and order up a round of professional wrestling coverage from The Two Bad Chads! This week we talk AEW and all the happenings of the week! Make sure you go to patreon.com/theturnbuckletavern for all your Tavern needs!

Americans are at a breaking point. But that breaking point looks wildly different depending on who you ask.For many of us who have been protesting and organizing against the Trump Administration since 2016, we're at an emotional breaking point. How much suffering, how many innocent lives have to be lost, before this country turns back toward democracy?For some who supported Trump (or at least didn't care one way or the other), it's a moral breaking point. Confronted with clear video evidence in Alex Pretti and Renee Good's murders, seeds of doubt are growing in former MAGA faithfuls. Women in particular, regardless of political party, do not support ICE's brutality.And some lifelong activists, especially Black women, are at a breaking point too. After years of not being listened to, it's hard to graciously welcome the “Johnny-come-lately”s whose minds were only changed when a white man was murdered.That frustration is so understandable. But we can't afford to turn people away — no matter how early or late they've joined the fight. That's not to say that there shouldn't be accountability! But as our pod guest Malynda Hale said to a woman who had posted on Threads that she was leaving MAGA, “Welcome, good for you, let's get to work cause you have a lot to help fix.”This week's conversation between Malynda and LaFonda explores that tension between accountability and welcoming people to the cause. Malynda is also the Executive Director of The New Evangelicals, an organization that's redefining what it means to be an evangelical Christian in America. Her chat with LaFonda goes deep on so many of these topics and more — we hope it helps you not lose your shit!For a transcript of this episode, please email comms@redwine.blue. You can learn more about us at www.redwine.blue or follow us on social media! Instagram: @RedWineBlueUSA Facebook: @RedWineBlueUSA YouTube: @RedWineBlueUSA

Embarking on His public life after thirty years in obscurity, Jesus immediately encountered "the devil" in the desert. What He did in the situation is relevant and instructive. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

Winners Take All meets Nickel and Dimed: a provocative debunking of accepted wisdom, providing the pathway to a sustainable, survivable economy. Confronted by the terrifying trends of the early twenty-first century - widening inequality, environmental destruction, and the immiseration of millions of workers around the world - many economists and business leaders still preach dogmas that lack evidence and create political catastrophe: Private markets are always more efficient than public ones; investment capital flows efficiently to necessary projects; massive inequality is the unavoidable side effect of economic growth; people are selfish and will only behave well with the right incentives. But a growing number of people - academic economists, business owners, policy entrepreneurs, and ordinary people - are rejecting these myths and reshaping economies around the world to reflect ethical and social values. Though they differ in approach, all share a vision of the economy as a place of moral action and accountability. Journalist Nick Romeo has spent years covering the world's most innovative economic and policy ideas for The New Yorker. In The Alternative: How to Build a Just Economy (PublicAffairs, 2024), Romeo takes us on an extraordinary journey through the unforgettable stories and successes of people working to build economies that are more equal, just, and livable. Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Winners Take All meets Nickel and Dimed: a provocative debunking of accepted wisdom, providing the pathway to a sustainable, survivable economy. Confronted by the terrifying trends of the early twenty-first century - widening inequality, environmental destruction, and the immiseration of millions of workers around the world - many economists and business leaders still preach dogmas that lack evidence and create political catastrophe: Private markets are always more efficient than public ones; investment capital flows efficiently to necessary projects; massive inequality is the unavoidable side effect of economic growth; people are selfish and will only behave well with the right incentives. But a growing number of people - academic economists, business owners, policy entrepreneurs, and ordinary people - are rejecting these myths and reshaping economies around the world to reflect ethical and social values. Though they differ in approach, all share a vision of the economy as a place of moral action and accountability. Journalist Nick Romeo has spent years covering the world's most innovative economic and policy ideas for The New Yorker. In The Alternative: How to Build a Just Economy (PublicAffairs, 2024), Romeo takes us on an extraordinary journey through the unforgettable stories and successes of people working to build economies that are more equal, just, and livable. Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Winners Take All meets Nickel and Dimed: a provocative debunking of accepted wisdom, providing the pathway to a sustainable, survivable economy. Confronted by the terrifying trends of the early twenty-first century - widening inequality, environmental destruction, and the immiseration of millions of workers around the world - many economists and business leaders still preach dogmas that lack evidence and create political catastrophe: Private markets are always more efficient than public ones; investment capital flows efficiently to necessary projects; massive inequality is the unavoidable side effect of economic growth; people are selfish and will only behave well with the right incentives. But a growing number of people - academic economists, business owners, policy entrepreneurs, and ordinary people - are rejecting these myths and reshaping economies around the world to reflect ethical and social values. Though they differ in approach, all share a vision of the economy as a place of moral action and accountability. Journalist Nick Romeo has spent years covering the world's most innovative economic and policy ideas for The New Yorker. In The Alternative: How to Build a Just Economy (PublicAffairs, 2024), Romeo takes us on an extraordinary journey through the unforgettable stories and successes of people working to build economies that are more equal, just, and livable. Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Winners Take All meets Nickel and Dimed: a provocative debunking of accepted wisdom, providing the pathway to a sustainable, survivable economy. Confronted by the terrifying trends of the early twenty-first century - widening inequality, environmental destruction, and the immiseration of millions of workers around the world - many economists and business leaders still preach dogmas that lack evidence and create political catastrophe: Private markets are always more efficient than public ones; investment capital flows efficiently to necessary projects; massive inequality is the unavoidable side effect of economic growth; people are selfish and will only behave well with the right incentives. But a growing number of people - academic economists, business owners, policy entrepreneurs, and ordinary people - are rejecting these myths and reshaping economies around the world to reflect ethical and social values. Though they differ in approach, all share a vision of the economy as a place of moral action and accountability. Journalist Nick Romeo has spent years covering the world's most innovative economic and policy ideas for The New Yorker. In The Alternative: How to Build a Just Economy (PublicAffairs, 2024), Romeo takes us on an extraordinary journey through the unforgettable stories and successes of people working to build economies that are more equal, just, and livable. Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Winners Take All meets Nickel and Dimed: a provocative debunking of accepted wisdom, providing the pathway to a sustainable, survivable economy. Confronted by the terrifying trends of the early twenty-first century - widening inequality, environmental destruction, and the immiseration of millions of workers around the world - many economists and business leaders still preach dogmas that lack evidence and create political catastrophe: Private markets are always more efficient than public ones; investment capital flows efficiently to necessary projects; massive inequality is the unavoidable side effect of economic growth; people are selfish and will only behave well with the right incentives. But a growing number of people - academic economists, business owners, policy entrepreneurs, and ordinary people - are rejecting these myths and reshaping economies around the world to reflect ethical and social values. Though they differ in approach, all share a vision of the economy as a place of moral action and accountability. Journalist Nick Romeo has spent years covering the world's most innovative economic and policy ideas for The New Yorker. In The Alternative: How to Build a Just Economy (PublicAffairs, 2024), Romeo takes us on an extraordinary journey through the unforgettable stories and successes of people working to build economies that are more equal, just, and livable. Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/finance

GET YOUR WAV WATCH HERE: https://buy.wavwatch.com/WAM Use Code WAM to save $100 and purchase amazing healing frequency technology! GET HEIRLOOM SEEDS & NON GMO SURVIVAL FOOD HERE: https://heavensharvest.com/ USE Code WAM to save 25% plus free shipping! BUY GOLD HERE: https://firstnationalbullion.com/schedule-consult/ Avoid CBDCs! Get Your SUPER-SUPPLIMENTS HERE: https://vni.life/wam Use Code WAM15 & Save 15%! Life changing formulas you can't find anywhere else! HELP SUPPORT US AS WE DOCUMENT HISTORY HERE: https://gogetfunding.com/help-keep-wam-alive/# Josh Sigurdson reports on the ongoing World Economic Forum in Davos, Switzerland as the global elites gather to decide what happens next to the world. Independent journalists are confronting politicians like Justin Trudeau, Christine Lagarde and billionaires like Bill Gates demanding answers on past tyrannical moves by governments as well as the new laws pushing CBDCs (Central Bank Digital Currencies) and digital IDs. Ursula Von der Leyen in her speech at Davos brought up a major red flag. She compared today to the days of the US leaving gold for a fiat currency and how that shaped the global order and left the post WW2 global order. She's openly acknowledging that we are shifting from one global order to another and that new one is cashless and technocratic without free will, based in tyrannical convenience. Mark Carney was confronted on stage about being a "globalist" and openly acknowledged this following his declaration of a "New World Order" with his $1 trillion trade deal with China. This is part of the shift into the BRICS system and away from the dollar. Howard Lutnick spoke for the Trump Administration saying they are leaving globalism behind. While many cheered, President Trump is quite literally doing the same thing as other world leaders are doing. Closing up one world order in favor of the new digital one. He's pushing social credit scores with social media history to enter. He's pushing mass surveillance. He's pushing for a new empire. Borders and sovereignty mean nothing when the problems they're fixing were created by themselves in the first place to shift us into a new surveillance system that is international anyways. The digital ID technocracy which is quickly being developed will encapsulate all of earth under one umbrella while nations pretend to retain sovereignty. The talk of jobs is similarly silly considering Trump's historic AI move which will replace all jobs so everyone "owns nothing and is happy." Tyranny comes under the guise of convenience. They're creating problems and coming in with their so-called "solutions" which bankrupt us of that which is most important to humanity. Individualism. Yes, they're bringing down the world order. No, that doesn't mean globalism is dead. It's just a new form of technocratic globalism. The solution is preparing immediately. Don't fall for the theater as the western powers shift to the east by design. The US propped up their own competition and replacement in the first place. Stay tuned for more from WAM! BUY TICKETS HERE! https://anarchapulco.com/ Use Code WAM & Save 10%! Get local, healthy, pasture raised meat delivered to your door here: https://wildpastures.com/promos/save-20-for-life/bonus15?oid=6&affid=321 USE THE LINK & get 20% off for life and $15 off your first box! DITCH YOUR DOCTOR! https://www.livelongerformula.com/wam Get a natural health practitioner and work with Christian Yordanov! Mention WAM and get a FREE masterclass! You will ALSO get a FREE metabolic function assessment! GET YOUR APRICOT SEEDS at the life-saving Richardson Nutritional Center HERE: https://rncstore.com/r?id=bg8qc1 Use code JOSH to save money! SIGN UP FOR HOMESTEADING COURSES NOW: https://freedomfarmers.com/link/17150/ Get Prepared & Start The Move Towards Real Independence With Curtis Stone's Courses! GET YOUR FREEDOM KELLY KETTLE KIT HERE: https://patriotprepared.com/shop/freedom-kettle/ Use Code WAM and enjoy many solutions for the outdoors in the face of the impending reset! PayPal: ancientwonderstelevision@gmail.com FIND OUR CoinTree page here: https://cointr.ee/joshsigurdson PURCHASE MERECHANDISE HERE: https://world-alternative-media.creator-spring.com/ JOIN US on SubscribeStar here: https://www.subscribestar.com/world-alternative-media For subscriber only content! Pledge here! Just a dollar a month can help us alive! https://www.patreon.com/user?u=2652072&ty=h&u=2652072 BITCOIN ADDRESS: 18d1WEnYYhBRgZVbeyLr6UfiJhrQygcgNU World Alternative Media 2026

In the first episode of the Better Politics Podcast of 2026, host Lisa Witter is joined by Damian Boeselager, a German Member of the European Parliament and the co-founder of Volt Europa, the first pan-European political party.With a background in philosophy and economics, Damian began his career in strategy consulting and social impact work before an unexpected turn during his graduate studies in public policy drew him into politics. Confronted with a changing political climate in 2016 and growing concerns about the future of European democracy, he chose action over disengagement and helped build a new political movement grounded in the belief that Europe's challenges require European-level solutions. Together, Lisa and Damian unpack  why political parties remain essential to healthy democracies, what it actually takes to build a political party from scratch, and how citizen agency can drive meaningful change. They also explore innovation in party structures, the skills and traits needed for effective political leadership today, and why “hard hope” is rooted in active participation, not passive optimism. Follow us on LinkedIn, Instagram, Facebook, and visit our website to stay up to date with our latest news. Subscribe to the Better (Political) Leadership Substack and sign up to our bi-weekly briefing for insights and inspiration on how to build better politics.

Introduction: Get Purified: When There's Sin in the Church... (1 Corinthians 5:1-13) RECOGNIZE sin. (1 Cor 5:1-2) Ephesians 5:3 - But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. REMOVE the sinner. (1 Cor 5:3-5) Proverbs 22:10 - Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Titus 3:10 - As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him... What do we hope to accomplish by throwing him out? In His heart: We hope He's ASHAMED. 2 Thessalonians 3:14 - If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. In His head: We hope He LEARNS. 1 Timothy 1:20 - Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. In His body: We hope He SUFFERS. In His Spirit: We hope He REPENTS. REMEMBER the purpose. (1 Cor 5:6-8) RESTRICT discipline to believers. (1 Cor 5:9-13) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 5What was your big take-away from this passage / message?Why do you think people have a hard time with a church removing an unrepentant sinner, when the Bible clearly commands it?What is the motivation behind removing someone from church? What does it do for the church?Explain 1 Cor 5:5 in your own words.How would you coach someone on “How exactly do I confront a brother in Christ who is clearly in unrepentant sin?”BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The book of 1 Corinthians in chapter 5.1 Corinthians chapter 5.Imagine a scenario with me.You go to the doctor because you have a suspicious looking spot on your skin and the doctorgives you the news you don't want to hear.You have skin cancer.So for the good of the body, for the health of the body, what needs to happen with thatspot?You have to remove it, right?Right?You have to remove it.Or if you go to a doctor and they find out that you have cancer in your kidney, for thehealth of the body, what do you have to do?You have to remove it, right?If it's on your skin, for the health of the body, you remove it.If it's on your kidney, for the health of the body, you remove it.And what if there's cancer in the church?All of a sudden the brakes got pumped a little bit, didn't they?In principle, for the health of the body, it has to be removed.We're getting back into 1 Corinthians.Remember the first four chapters, one message really, it was get unified.Paul pointed out that Corinthians had a lot of problems with pride and boasting and factions.Get unified, knock it off.All right, next subject takes us to our next section here, get purified.There is another problem in the church.There was someone who claimed to be a Christian but was living in flagrant, unrepentant sin.What do you do with that guy?Let's just pause for a moment.I'm going to ask you please pray for me.To be faithful to communicate what God's Word says, I will pray for you to have a heartopen to receive it.All right, let's pray.Father, be glorified.Be glorified as we spend this time in Your Word.Be glorified in the hearts of every one of us that we would be very quick to disregardour opinions and have a heart to embrace Your truth.We thank You ahead of time, Father, for what You're going to do.Whatever that looks like to us, I guess doesn't really matter.Do what You do, Father.We pray in Jesus' name.All of God's people said, "Amen."So what do you do?What do you do when there's someone in the church who claims to be a believer but they'reliving in obvious flagrant, unrepentant sin?What do you do with that person?We're going to get right into it on your outline.Get purified.When there's sin in the church, what do you do?What do you do?First of all, number one, write this down, "Recognize sin."How about we start there?Look at verse 1 and chapter 5.Paul says, "It is actually reported that there is sexual immorality among you."Stop right there for a second.What is sexual immorality?What is that?I know what the words mean.I don't need a definition, but in our day, can somebody give me an example of what issexual immorality?Because it seems like we live in a day that anything goes.So how can we say anything's immoral if everything's okay?What even is that?Well, he goes on, look at the rest of verse 1.He says, "It's reported that there is sexual immorality among you and of a kind that isnot tolerated even among pagans, for a man has his father's wife."Okay, now, I'm not going to bore you with the homework, but according to the Greek text,here's what's going on.There was a man who married, had a kid, and his wife dies.And he remarries, probably a much younger woman, and his son has the hots for his stepmother.And they start a relationship.And the man ends up divorcing the wife, the stepmom, because the Bible doesn't say theycommitted adultery, it says they committed fornication.So the man divorced his second wife, but his son continued an ongoing sexual relationshipwith his stepmother.Pretty shocking sin, isn't it?But not as shocking as the church's reaction.Paul's like, "What are you doing?What are you doing?Even pagans would look at this and be like, "You're sick, bro!What are you doing?You're sleeping with your stepmother?"Paul's like, "Pagans are gagging at this thought."And church, you're just...What are you doing?You're just allowing this to happen?So the church today is just like Corinth.We church, we live right in the middle of Sodom.And sin in general, and sexual sin specifically, we have - I don't need to sell anybody onthis - we have very quickly moved from tolerating it, which is bad enough, to applauding sexualsin.What do you think about that, Paul?Look at verse 2.He says, "And you are arrogant.Aught you not rather to mourn?Let him who has done this be removed from among you."Paul's like, "What are you doing?This should grieve you as a church.Having one of your members be in sexual sin,you should be sad about this."He goes, "You're so arrogant.You're so fully yourselves."That's what he was talking about in chapters 1-4.Constantly spraining their arms, patting themselves on the back.See, so sick.In Corinth, they made a - we saw this in the first four chapters - they made a big dealout of who the best preacher was, and then they make a very little deal out of flagrant,unrepentant sexual sin.Not much has changed there.The church has graded that, aren't we?We're graded that.We will make a big deal out of nonsense.Oh no, we'll fight about little points of doctrine that we'll never get figured out.We'll fight about that.But one of our members can be living a destructive sinful lifestyle when we're like, "Oh, well,what can you do?"And we'll ignore that.Just like Corinth, Paul tells them and us how to deal with the sinner.But I think first we've got to make sure that we recognize what sin is, because I thinkin the landscape of the church today we've forgotten that such a thing even exists.Do we recognize sin?See, in Corinth we're going to talk more about this here in a couple of weeks, but the Greekssaw sex as a merely biological function.That's all it was.Sex was just a biological function.It's like this.You're hungry, you eat, right?That's just natural.When you're thirsty, you drink.That's just natural.And you have those urges.You just do it, because it's just natural to do that.You know what the problem was in Corinth and in our church today?Same problem.We have lost the idea that marriage and sexuality are sacred things.We've lost that.We have completely lost that concept.There is no idea around this is a holy and sacred and precious thing that needs to beprotected.We become a bunch of dogs.You study God's Word.Do you know how sacred marriage and sexuality is?This is God's picture.God says, "I have this."And then this is all the way from creation.God says, "I have this design.I'm going to take a man and a woman, and these two are going to enter a lifelong covenantwith each other."They're going to make this lifelong commitment as covenant.They're going to have a relationship with each other that's unlike the relationship theyhave with anybody else on the earth.And two will become one.And the physical manifestation of two becoming one is the act of intimacy.They're going to know each other in a way that no one else knows either of them.They know each other that way.This is a sacred thing.Thank God we find out in the New Testament that it's a picture of the gospel.It's God enters a covenant with His people and has an intimate relationship with Hispeople.It's a picture.It's sacred.The church, when we abandon God's design, we disregard the sacredness and we've abandonedall purity.And it is the church's job, yes, it is still the church's job to promote and pursue purity.To the extent, quick call back.Dr. Taylor just read Ephesians 5, but again, verse 3, "But sexual immorality and all impurityor covetousness must not even be named among you as is proper among saints."We church have to deal with people that are insane.And that requires recognizing when people are in unrepentant sin.Can we recognize that?What do you do?What do you do with the guy?Well, look at verse 2 again, last part."Let him who has done this be removed from among you."You see that?God says when someone who claims to be a believer is living in unrepentance and remove him,get him out of the church.You're like, is that really what it says?Or is that just kind of like your interpretation?No, that's what it says.Actually, you're going to see this six times in the passage.In verse 2, verse 5, verse 7, verse 9, and twice in verse 11.In this case, you remove them.Paul says you grab them by the scruff of the neck and the seat of the pants and you finda stained glass window and you throw him out.Remove him.Not, we're going to ask you to step down from your position of leadership.Not, you can still come here, but I need you to sit in the back.But, all right, listen, you can come to church here, but I'm going to ask that you're notsaying anything, just keep your mouth shut.No.Out.You're not welcome here.You're going to recognize sin.That leaves us to number 2.Paul touches on it and I'm sure maybe the Corinthians were as shocked as some of you are now.So he elaborates.Number 2, write this down, remove the sinner.What do we do?We're going to recognize sin.God give us vision for that.And when we do, we're going to remove the sinner.Look at verse 3.Paul elaborates, "For though absent in body, I am president spirit, and as if present,I've already pronounced judgment on the one who did such a thing."Paul's like, "Guys, I'm not even there.And I know what needs to happen."Like, how are you not seeing this?Verse 4, he says, "When you are assembled in the name of the Lord Jesus, and my spiritis present with the power of our Lord Jesus, you are to deliver this man to Satan for thedestruction of the flesh, so that his spirit may be saved in the day of the Lord."He says, verse 4, "This is according to the authority of Jesus in His name, and this mustbe done in the power of Jesus."What do we do with them, Paul?He says, "Deliver this man to Satan."He says, "Throw him out into the world."Like, oh, you want to live like the world.Is that it?You want to live like the world?Okay.You want to go live like the world.You're not doing that in here.Because in here, we don't pattern our behavior after the world.So if you are, then you can go into the world and do that.Get him out.Get him out.And somebody's like, "Yeah, but you know, a guy like that, he needs church."That's true.The church doesn't need him.The Bible is clear on this.The Bible is so clear on this.Proverbs 22, look at what Proverbs 22 says, verse 10, "Drive out a scoffer, and strifewill go out, and quarreling and abuse will cease."Again, Titus 3:10, "As for a person who stirs up division."Again, this isn't just about sexual sin.We're going to see that here in 1 Corinthians 5.It's other unrepentant sin too."But as for a person who stirs up division after warning him once and then twice, havenothing more to do with him."Like, look, we've talked about this, and we've talked about this, and you're still causingproblems.I'm ignoring you.We're all ignoring you.We're having nothing to do with you.Go.Like, whoa, whoa, whoa, whoa, whoa, whoa, whoa.You're like, time out.Why?Like, what good is it to throw the guy out of church?Like, don't we love people here?Absolutely we do.Well, then, if we really love people, why when somebody is stuck in sin, what good wouldit be to have them go out of church?Well, there's four things.Write this down on your outline.What do we hope to accomplish by throwing him out?Look, this is an act of love.You have to understand that.The most loving thing we can do is show them the door.What do you hope to accomplish?Well, there's four things you hope to accomplish, and you're going to see here, you're goingto hit them everywhere.One of the things you hope to accomplish, first of all, letter A in his heart, we hopehe's ashamed.That's one of the things you hope to accomplish.We hope he's ashamed.Second Thessalonians 3:14, Paul says, "If anyone does not obey what we say in this letter,take note of that person.Here it is again, and have nothing to do with him."Why would we do that, Paul?Look, that he may be ashamed.You're trying to shame someone?Yeah, we are, actually.Shame for that person to be out in the world, maybe with friends and family, like, "Hey,don't you go to that church?"Like, "Ah, yeah, they kind of threw me out."You got thrown out of church?That's embarrassing.Yeah, that's real embarrassing.My conduct is so bad, the church doesn't want me there.What are we driving at?We want the person to stop and be like, "What am I doing?"Right?We hope he's ashamed.Letter B, okay, that's going to the heart.Now we're going to the head.Letter B in his head.We hope he learns.We hope he learns.See, Paul told 1 Timothy 120, "Imaneus and Alexander, whom I have handed over to Satan."Same terminology here in 1 Corinthians 5, right?"Who I have handed over to Satan that they may learn not to blaspheme."You see that?In his head, we hope he learns.Like talking to him didn't register.So go.Go think about your choices.Again, same principle.We want the person out of the church going, "What am I doing?What am I doing that these people who love and care for me consider my behavior so badthat I have to be kicked out in the hall like an unruly fourth grader?What am I doing?"So we're hitting them in the heart.We're hitting them in the head.Letter C in his body.We hope he suffers.We hope he suffers.Verse 5 in back in 1 Corinthians 5, Paul says, "Deliver him to Satan."Whoa, why?He says, "For the destruction of the flesh."You know, Satan can touch your body, but he can't touch your soul.He can touch your body, but he can't touch your soul.And sin always eventually leads to suffering every time.You continue an unrepentant, flagrant disobedience sin.Eventually you are going to suffer.Disease.Depression.Addiction.Throw him out.Why?You've got to let him reap the consequences of his sin.You want to live like that?Let me know how that works out for you.Spoiler alert, it's going to wreck him eventually.We want the person to get out there living in his sin, if that's what he chooses to do,to get to the point where he's suffering in one of these ways, and he's like, "Whatam I doing?I wasn't suffering like this while I was actively seeking the Lord.What am I doing?"And you're like, "Wow, seriously, seriously, Pastor Jeff, you're saying you're hoping,when they're throwing out, you're hoping they're ashamed, they learn a lesson and they suffer.Is that what you're hoping for?"100%.Why?I'll look back at 1 Corinthians 5.Look at verse 5 again.He says, "Deliver this man to Satan for the destruction of the flesh.Here's the end goal so that his spirit may be saved in the day of the Lord."So that's letter D.In his spirit, we hope he repents.Listen, this is the hard reality.This is the tough love.But when somebody is in flagrant sin, refuses to repent, and they are shown the door, we'renot trying to punish them.Like, "I hate you.I hope you suffer."No, no, no.It's, "I love you, and I hope that this suffering brings you back."You know who the poster boy is for this?Is the prodigal son, Luke 15.Jesus told the story.Now, you know, maybe you're familiar with the story, but this, you know, "Dad, giveme my share of the inheritance."The kid takes it and he goes and he spends it all.And he's broke.And now he's feeding the pigs and he's so hungry, he wishes he could eat the garbagethat he's feeding the pigs.Now, remember the story?He had to get to the place where he was so broken.He says, "What am I doing?"So let me ask you, what would have happened, I know it's a made up story, but let's getin it.What would have happened if Dad would have run in to rescue him?What would have happened?Kids like him out of money and Dad picks him up."All right, son, come on home."Would the kid have learned anything?Would he?No!He wouldn't have learned a thing and he'd do it again.No dad, hard as it was, had to let him suffer the consequences of his own stupid choices.And that's what Paul's saying here.When someone continues to thumb their nose at God, despite your appeals, despite yourtears, despite your pleading with them, despite your praying with them, and they still persistin sin, Paul's like the most loving thing you can do is show them the door.Because that's always the objection.Anytime you talk about something like this, it is so unloving.It is so unloving to kick somebody out of church.No, it is not.Unloving is allowing someone to dishonor the Lord.Unloving is allowing someone to think that sin has no consequences.Unloving is keeping someone from the joy of repenting and walking with the Lord.And he's never going to repent from his sin if the church just accepts it.So what good is it to throw him out?Well, the hope is eventually it benefits him by leading to repentance.Did you know that's only one of the benefits?Actually, that's kind of secondary, believe it or not.Number three, write this down.When they're sinning in the church and you've got to remove the sinner, number three, rememberthe purpose.Yes, it's about ultimately restoring him, but there's a bigger purpose in mind than evenrestoring the sinner.I want you to see this in your Bibles.Look at verses 6-8.Paul says, "Your boasting is not good."Do you not know that a little leaven leavens the whole lump?Cleanse out the old leaven that you may be a new lump, as you really are unleavened.For Christ, our Passover lamb has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of maliceand evil, but with the leavened bread of sincerity and truth.Paul gives an illustration here, and it's an illustration from Passover, Exodus chapter12.And it's an illustration also about bread.When you made bread, there would be a giant lump of unleavened dough, and you would haveto take old leaven from a previous loaf, and you would have to put it in the new doughso that that leaven would permeate the whole loaf.Okay, now dial in here, because this is such a beautiful and genius and multi-layered illustration.It's so profound.But see, leaven in this illustration, it's a picture of sin.Right?Verse 8, he says, "It's malice and evil."Paul here is saying the reason that you removed the sinner from church is the same reasonyou wouldn't put leaven in an unleavened loaf, because when you allow it in, it affects everything.You see that?It's about permeation.That's what Paul is saying here.Remember the purpose.Throw him out.Why?Because if he's here, if he's in the church, that his sin, like the leaven in the lump,his sin is going to ultimately affect everyone.You're like, "Well, what's the deal with Passover?What's the illustration there?"Again, it's just crazy brilliant.But in the Passover, remember the last plague, death of the firstborn?Israel was to put the blood of a spotless lamb in their doorposts.And when they did that, that was the defining moment.That was its separation time.We are out of Egypt now, separating from Egypt.We are called, not to separate from Egypt, we are called to separate from the world andthe ways of the world.And that's why Paul says in verse 7 that the death of Christ is our moment of separation.Just for the Jews, blood on the door meant separation from Egypt.For us, the blood of Jesus means separation from the ways of the world.You see that?And with the Passover and the leaven and the bread, here's how it all comes together.When they left Egypt, they were to take no leaven with them.Why?It was a picture of you're leaving that behind, you're not taking Egypt with you.You're separating now.So here's what Paul's saying."Church, Christ died to make you holy.Separate yourselves from the world.The ways of the world don't allow leaven.The old stuff, the sin, back in."Why?Because the purity of the church is at stake.That's why.Because like leaven, sin spreads.Sins infectious.So verse 7, here it is again, "Cleanse out the old leaven."What's he saying?Get the unrepetent sinner out.Because he's going to affect everyone.Because as people, you are more tempted to excuse and ignore your own sin.If you're in a community where we excuse and ignore sin, you are more tempted to excuseand ignore your own sin if you're in a community that excuses and ignores other people's sin.Don't believe me?If you teach in Harvest Academy, what happens if you have one kid?In the class, one kid.Just had too much espresso that morning or something.Put a little too much saccharine on the old Count Chocula.And he comes in and he is kicking people.And he is jumping up and down on the table.And he is screaming.And you don't address it at all.What eventually happens?None of you worked with kids?Oh come on.What eventually happens?Oh, you have worked with kids, right?All of a sudden, little Joey is jumping on the table.What's little Billy doing?Apparently this is what we're doing, right?Little Joey is screaming.Now all of a sudden, little Betsy looks like we're screaming.And if you don't address it, what are you going to have in about two minutes?We're going to have an entire room full of kids all acting like little Joey.And little Joey's number needs to be up on that little screen right there.That says, come get little Joey.Why?He needs to be removed.Why?Not because we hate little Joey.Because little Joey is affecting the whole class.You see?You know that same principle is true for adults, isn't it?If we tolerate or condone God help us applaud sin, what we do church is we create a culturewhere people are comfortable to sin.And it's not long before rainbow flags are hanging on the church.We're called to be different, aren't we?Aren't we called to be different than the ways of the world?Aren't we called to pursue the ways of God?Aren't we called to represent the kingdom of Jesus Christ here on earth?And you're like, oh, so what are you saying, Pastor Jeff?You have to be perfect to come here?Oh, no, no, no, no, not at all.No, no, we're not saying that at all.At least as to Paul's last point here, write this one down.Number four, resist.I'm sorry, restrict.Excuse me, restrict.Restrict discipline to believers.Restrict discipline to believers.Look at verse 9.He says, "I wrote to you in my letter not to associate with sexually immoral people."You're like, what letter?Well, there was another letter, alright?He wrote them a letter before 1 Corinthians.And we don't have that letter.Do you think if God wanted us to have it, we would have it?For sure.For some reason, God didn't want us to have it.But we have some clues, right, about what was going on there.What part of that letter was, he told to Corinthians, "You need to avoid immoral people."And now he's saying, look, that's what I told you before.It's true, but I need to clarify some things here, right?Because apparently you're not getting it.Verse 10, "Not at all," meaning the sexually immoral of this world, or the greedy and swindlersor idolaters, "Since then, you would need to go out of the world."He says, look, when we say avoid sinners.He goes, I'm not talking about avoiding non-Christians.He goes, that's impossible.That is impossible.As long as you're living on this earth, you are going to interact with non-Christians.So this whole remove, separate yourself.He says, I'm not talking about non-Christians at all.Yes, we should be loving and reaching out and sharing the gospel and inviting the churchto non-Christians.Absolutely.Paul's like, I am so not talking about that.What are you talking about, Paul?Look at verse 11, here it is.But now I'm writing to you, "Not to associate with anyone who bears the name of brother."Did you see that?If he is guilty of sexual immorality or greed, or as an idolater, revalor, drunkard, or swindler,not even to eat with such a wand.Paul's making it very clear here.He's not saying we just avoid, we avoid sinners, we avoid non-Christians.No, no, no, no.He says, I'm talking about people who claim to be born again believers but are unrepentant.Flagrantly, proudly living in sin.By the way, not just limited to sexual sin.I think you saw that.Sometimes that's the only sin the church wants to pick on because they sin differently thanus.It's not the only sin.But you have to see the difference.You have a Christian in sin, this happens all the time.All the time.You have a Christian in sin that's like, look, I am struggling.I need help.What I'm doing is wrong.I need help.And you have a different guy that is like, look, nobody tells me what to do.Who are you to judge me?What I'm doing is not wrong.Who do you think you are telling me?I can't be with this person or do this.You don't tell me what to do.Nobody tells me what to do.You see the difference?There's a huge difference in attitude and there is a huge difference in our response.Please hear me.If you call yourself a Christian and you come to me or one of our pastors, one of our eldersand you come to us and you say, Pastor Jeff, I'm stuck in sin.Please help me.I realize this is wrong and I want to honor Christ.I will do whatever it takes to get you on track and you walk with the Lord.I will work with you.I will spend as much time as we need.I will get whoever needs to be involved to get you on track in seeking the Lord the wayyou should.I will do anything in the world for you.You have to know that and there are some people in this room that know that firsthand.On the other hand, someone who calls himself a Christian but they're in sin and they'relovingly confronted, hey, what you're doing isn't right.This is honoring the Lord and they refuse to repent.Who do you think you are?You don't tell me what to do.He's out.He's out.And listen, this is an austere passage for sure.And I sure hope to heaven that none of you think that anybody is reveling in the thoughtof evicting somebody from church.This is a horribly sad and painful thing.No one is happy when this has to happen.And this isn't meant to be harsh.You see, it's confronting people in a spirit of love.It's a plea to repent because of the gospel, because of the kingdom, because of our testimony,because purity matters.That's the point.If there's flagrant, obvious sin and there's an absolute refusal to repent, then they'reout.And we can sit here today, church, and we can look at the text on the page and we can agreewith the concepts.But I'm going to tell you for a fact, it gets real hard when it actually happens to oneof us.I mean, we can agree to the concept, but when there's a face and a name, then it gets realhard.This happened a handful of times over my ministry.I could tell you stories.I could tell you stories of a man who was sneaking off and having a relationship withone of the girls in a youth group.This was at a previous church.Confronted, chip on his shoulder.You don't understand.And the man's 38, she was like 14.Confronted, he's like, you don't understand.She's very mature.We have a special relationship.The law was involved, by the way.And he went to where he needed to go.But in that conversation with him, I said, you are not welcome here.He says, where am I supposed to go?And I said, that's not my problem, but not here.Closing time, you don't have to go home, but you can't stay here.We had another situation with a man who asked for help in saving his marriage.And he seemed real repentant until somebody from church caught him on a date with anotherwoman out of the restaurant holding hands with her at a table.He was confronted with that.There's the door.And look, I could tell you several more, I'm not going to.But I can't tell you this.Every single time in my ministry that's happened, those have been some of the most painful seasonsof ministry that I've experienced.It's not fun.It's not fun to sit down with a brother or sister and say, you are dishonoring the Lordin your conduct, and we are begging you to turn this around.The hope, when someone is removed, the hope is always that they repent and we will joyfullyrestore them and then we all move on.It's in the rear of your mirror.We're done, you're repented.Okay, we're not going to talk about it.We're not going to bring it up.We're done.Great.That's the hope.But do you know what usually happens in our culture?Somebody's confronted with their sin.They get upset.Then what do they do?Off to Orchard Hill.I don't need to sit here and listen to this.It's a north way.Off to anywhere but here.Hope.They don't throw me out for sinning.And I'm like, I kind of hope they do.Yeah, that's typically what happens.People are disciplined and they just pack up their Bible and they go to another church.And you're like, well, so discipline didn't do them any good.Well, maybe not.But it did the church good.Tolerating sin will destroy the church.Look at verse 12.Paul says, "For what have I to do with judging outsiders?Is it not those inside the church whom you are to judge?"Now Paul's like, outsiders, not my business.Members, my business.Talks about judging here.I'd encourage you to underline that verse in your Bible.Next time somebody says, "Don't judge me."Listen, we've talked about this in the Sermon on the Mount.We are forbidden to judge motives.But look here, we are commanded to judge actions.We are commanded to judge the actions of those in church, those who call themselves believers.We are commanded.We have a responsibility to the person.We have a responsibility to the church and we have a responsibility to God.You're like, well, okay, what about the sin of the outsiders?What about them?What about their sin?What about the sin of the unbelievers?Well, verse 13, God judges those outside.Heard the evil person from among you.Yeah, you know the non-believers in sin, don't worry about them.God will take care of them.You love them.You share the gospel with them.You help them to know and receive and believe in Jesus Christ.But as far as their sin goes, God will take care of that.That's His job.Your job, last phrase, purge the evil person from among you.Maybe your Bible has that in quotes because that's not a new concept.That's an old testament quote.You're like from where?From Deuteronomy 13, Deuteronomy 17, Deuteronomy 19, Deuteronomy 21, Deuteronomy 22, Deuteronomy24, there was a principle for ancient Israel that is for the church.Get them out.Get them out.At this point you're like, what am I supposed to do?What am I supposed to do with this information, Pastor Jeff?And I can tell you it is my sincere hope that you never have to do anything with this information.But if you see a brother or sister in sin, you have a responsibility to encourage themto repent.Matthew 18 gives principles for the process.And I know Matthew 18 is if somebody sins against you directly, I think the principlestill stands.Go by yourself.Get the whole story.Sit down with them.It's what I think I'm seeing, actually what I'm seeing.And if they refuse to repent, get some people from your small group.Like, hey, it looks like you're making some really bad choices right now.We love you and we care about you and we want you to get on track.And if they refuse to listen to that, then you need to come and talk to me and we'lltake care of it from there.The church, we are not headhunting.We are not looking for reasons to eject people.We are not making a federal case out of something minor, okay?I saw Billy smoking a cigar at a wedding.Church discipline, no.Slow down there, deputy dog.And we are certainly not assuming or judging character.The only thing we can judge is action.This is what I see you doing.And this is where God says, "That is wrong."We're talking about flagrant, obvious, verified, unrepentant sin.And we won't be a pure church if we refuse to deal with sinners.Let's pray.Father in heaven, it's a lot easier to preach Psalm 23.But we are committed to preaching the whole counsel of God.And Father, as uncomfortable as this might be and as offensive as this might be, Father,give us the wisdom and give us the understanding that this is actually the most loving thingwe can do is to allow someone to be shown the door if they refuse to repent.Father, you know our hearts in every case.It's our hope that there is repentance and restoration.Father, you care so much about the purity of this church.And I'm asking, Father, that you would give us compassion and love, and at the same time,boldness and obedience to handle things in a way that glorify and honor you.We pray in Jesus' name, amen.

Day 5 of the Adrian Gonzales trial took a sharp turn when defense attorney Nico LaHood cross-examined surviving teacher Arnulfo Reyes — and got him to admit the unlocked classroom door was his responsibility. Reyes, who lost all eleven students in his Room 111 class during the May 24, 2022 massacre, had just finished devastating testimony about watching a "black shadow" enter his classroom, being shot twice, having his blood splashed on his face, and lying among dead children for 77 minutes. Then the defense went to work. LaHood established that multiple doors at Robb Elementary were unlocked that day — including the exterior door the shooter used to enter, and the door to Reyes' own classroom. When asked directly who was responsible for locking Room 111, Reyes answered: "That would be my responsibility." Reyes pushed back, explaining he didn't recognize the sounds as gunfire until the gun was already in his classroom, that he'd reported a malfunctioning door prior to May 24th, and that the school's Raptor safety app never alerted him. But the defense has made its strategy clear: Adrian Gonzales isn't the only one who allegedly failed these children. Earlier, Texas Rangers testified about the tactical nightmare officers faced — a "fatal funnel" hallway with no cover. The prosecution countered by getting Ranger Terry Snyder to say that when officers hear shooting, they "run to the shooting." Gonzales faces 29 counts of child endangerment. This trial could set precedent for police accountability nationwide. Reyes continues testimony Tuesday.#TrueCrimeToday #GonzalesTrial #UvaldeTexas #ArnulfoReyes #NicoLaHood #RobbElementary #PoliceAccountability #TrueCrimeNews #CourtroomShowdown #UvaldeShootingJoin Our SubStack For AD-FREE ADVANCE EPISDOES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspodInstagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/tonybpodListen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.

KMOX's legal analyst, Brad Young, joins Chris & Amy. 'ICE is considered law enforcement,' says Young, and 'covered under federal law.' 'I'm uncomfortable with ICE agents wearing masks,' but he says there aren't laws that restrict it.

Nothing Like It! Series

1-11-26 AM "Jesus Confronted about the Sabbath"Scripture Reading: Matthew 12:1-8, Mark 2:23-27I. The Debate of the Sabbath A. The Source of the Debate B. The Error in the DebateII. The Purpose of the Sabbath A. Concerning the Physical Rest of Man B. Concerning the Spiritual Rest of ManIII. The Authority over the Sabbath A. The Explanation of the Authority over the Sabbath B. The Implication from the Authority over the SabbathRev. Greg Lubbers

TRUMAN INHERITS A WORLD WAR AND THE BURDEN OF JUDGMENT Colleague Professor Gary J. Bass. Following the sudden death of Franklin D. Roosevelt in April 1945, Harry Truman assumed the presidency with little preparation regarding foreign policy or the situation in Asia. While Truman possessed combat experience from World War I, his understanding of China and Japan relied heavily on stereotypes and idealism rather than briefing. Confronted immediately with the bloody Battle of Okinawa and the devastation of the firebombing of Tokyo, Truman upheld the Allies' demand for unconditional surrender. This policy necessitated stripping Japan of its empire and trying its leadership, despite growing private concerns among some US officials that American strategic bombing might equate to war crimes. NUMBER 11930 TOKYO

Nick Tran is a Vietnam War refugee who escaped the fall of Saigon as a child, served 13 years as an Army combat veteran across three theaters including the Gulf War, Afghanistan, and Iraq, and is now challenging incumbent Dan Crenshaw for Texas's 2nd Congressional District. Tran shares his harrowing journey from near-death experiences and wartime guilt to finding purpose in veteran advocacy and politics, offering raw insights into resilience, American exceptionalism, and his fight to preserve the nation's core values. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In 2019, Equitable's CEO, Mark Pearson, set out to change how the 163-year-old financial services firm gets work done. He wanted the firm to speed up decision-making and empower employees through a flatter hierarchy, agile teams, and more opportunities to lead. Most divisions thrived under the new model. Others clung to old habits. Several years in, the effort sheds light on core questions: What does true cultural change look like? What makes it last? And how do leaders bring skeptics along? Harvard Business School Professor Das Narayandas joins Pearson and COO Jeff Hurd to discuss the case “New WOW at Equitable: A New Way of Working.”

Reports of an intense backlash at TPUSA's AmericaFest conference were not exaggerated, as younger conservatives in particular questioned Israel policy, foreign aid, and the historical 1967 USS Liberty incident, challenging Ben Shapiro's dismissal of it as "irrelevant."  Jimmy highlights a viral exchange where an attendee confronts Shapiro, argues that the attack was deliberate, and frames the issue as putting "America first" rather than prioritizing Israel. TPUSA leadership and conservative media figures have been accused of suppressing criticism of Israel, while portraying a generational shift inside the conservative movement toward skepticism of U.S.–Israel relations.  Jimmy also amplifies claims from USS Liberty survivors and critics who dispute official findings, positioning the debate as part of larger infighting over Zionism, foreign policy, censorship, and influence within conservative politics. Plus segments on Megyn Kelly accusing Shapiro of amplifying antisemitism, Steve Bannon going scorched earth on Shapiro and accused Charlie Kirk assassin Tyler Robinson's defense team's curious ties to the Turning Point USA team. Also featuring Kurt Metzger, Stef Zamorano and Mike MacRae. Plus a series of well-wishing holiday phone calls to Jimmy from George Clooney, Kash Patel, JD Vance and more!

In today's C-Suite for Christ Podcast, Paul M. Neuberger pulls no punches and takes you straight to the heart of Jesus—the table-flipping, Pharisee-confronting Savior who shattered soft stereotypes and set a holy fire ablaze. Too many settle for a sanitized, shrink-wrapped version of Christ. Not here.Here, we deal in Scripture, not sentiment.Here, we remember that bold faith always offends the status quo, and living for the Lion of Judah means sometimes you roar. You'll hear about the price of standing for truth—criticism, ridicule, rejection—but you'll also hear this: Jesus is Lord, and His authority will not be neutered by culture's comfort.When your moment of truth comes—will you flip tables, or fold? Buckle up. This is raw, real, and rooted in truth."Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword." –Matthew 10:34Episode Highlights:03:34 – This is the Jesus the culture prefers. Because this version demands nothing, confronts nothing and threatens nothing. He's not Lord, He's a frickin' mascot. He's not a savior. He's a sentimental symbol. He's the spiritual equivalent of a Hallmark card—sweet, pleasant, and utterly harmless. And that version of Jesus is not only unbiblical, it is spiritually catastrophic. Somewhere along the way, society decided to neuter the Gospel. They removed the teeth, they removed the authority. They removed the fire, they removed the confrontation, they removed the righteous anger. They removed anything that might expose sin or disrupt somebody's comfort.10:02 – Yet today, in a Christian culture that idolizes niceness over holiness, this story is often minimized. Some pastors skip it. Some churches soften it, others reinterpret it to make Jesus appear almost apologetic for his actions. But the Bible doesn't apologize for Jesus, and Jesus certainly didn't apologize for himself. He didn't flip tables impulsively. He flipped tables intentionally. 21:02 – And this is exactly why society hides the confrontational side of Jesus—because if believers rediscovered it, they would become a threat to the moral chaos consuming our culture. They would stop being passive observers and become active warriors. They would stop tolerating evil and start overturning tables. They would stop blending in and start standing out. They would stop whispering truth and start proclaiming it.Connect with Paul M. NeubergerWebsite

Confronted by a specter of Kilroko Dryaalis, the Honey Balers engage in a desperate fight for survival in order to complete their objective and find the pink diamond necklace!TW/CW: Things are getting sad. The next few episodes will have a general content warning for death, war, starvation, physical entrapment, and the aftermath of war, with a general downshift in tone towards sadness, nostalgia, and loss.

The Chaotic D-Day Landing on Gold Beach — James Holland — Holland recounts the chaotic D-Day landing operations on Gold Beach, wherein the Sherwood Rangers' amphibious swimming tanks confronted severe sea conditions and rapidly shifting naval operational plans that compromised coordination between maritime and ground forces. Holland details the compassionate humanitarian work of Chaplain Leslie Skinner, who methodically recorded casualty information and provided respectful burial ceremonies for fallen soldiers amidst the chaos of contested beach operations. Holland documents the regiment's immediate tactical push inland from Gold Beach toward Bayeux and elevated terrain objectives, establishing secured positions despite organizational confusion and command coordination failures during the initial beach assault phases.

Use code LAWNERD at https://jonesroadbeauty.com to get a Free Cool Gloss with your first purchase! These sell out fast so get them while they last! #JonesRoadBeauty #ad Watch the full coverage of the live stream on The Emily D. Baker YouTube channel: https://youtu.be/Xr89f0Q35EE Day 3 of the Brian Walshe Trial happened on December 3, 2025. The court was presented with "chilling" photos of evidence recovered from a dumpster at Brian Walshe's mother's apartment complex, including a hacksaw, hatchet, snips, and hammer. We discuss the defense's attempt to challenge the chain of custody and potential contamination of these items. Thomas Mennio, a witness from JetBlue, confirms Ana Walshe took her last flight on December 30th, 2022, and that multiple subsequent flight reservations in January were all "no-shows." Life insurance testimony reveals Anna Walshe was rated "Select Preferred"—the highest health rating possible—undermining the defense's opening statement that she may have spontaneously passed away in her sleep. We cover the judge's discussion with attorneys regarding whether the jury can hear that Brian Walshe has already pled guilty to improper disposal of a body and lying to police, and why the court is inclined to keep that information out. A look ahead at upcoming testimony concerning text messages between Ana Walshe and her "paramour," and how the prosecution and defense plan to use this to address a potential motive. RESOURCES Brian Walshe Case Overview - https://youtu.be/VbbXdPf4aXY  MA v Brian Walshe Trial Playlist - https://www.youtube.com/playlist?list=PLsbUyvZas7gK0wNHtj-4Xm0KF84vD6VIW  Brian Walshe Trial Daily Case Brief Playlist - https://www.youtube.com/playlist?list=PLFdNnRZUqH63SQSsTnj7ofHMBjdhgSEfK Learn more about your ad choices. Visit podcastchoices.com/adchoices

Drew Ann Long's journey also underscores the complex realities faced by female entrepreneurs and mothers as they navigate the challenging waters of corporate America, especially within traditionally male-dominated spheres. Confronted by skepticism and bias, Drew Ann relied on a blend of strategic preparation and personal conviction, ensuring her rights and her invention's mission remained protected at every step. Her resilience and ability to balance the demands of business leadership and caregiving highlight the multifaceted nature of her success, demonstrating that enduring perseverance and emotional intelligence are as critical as any business skill. Her work with Caroline's Cart marks more than business accomplishment—it represents a larger cultural transformation toward recognizing and valuing the differently-abled community and their families. Through persistent advocacy and an unwavering mission for inclusion, Drew Ann has compelled major retailers to address a demographic previously overlooked in both product development and customer service. Additionally, with the founding of Caroline's Cause, she extends her impact even further, supporting not just those with special needs but the siblings whose contributions are often quietly heroic. Motivated by her remarkable story and commitment, Drew Ann Long encourages you to be part of the movement for greater accessibility, inclusion, and resilience. To learn more about her journey, speaking engagements, and ongoing advocacy, visit her website here. For the accessible version of the podcast, go to our Ziotag gallery.We're happy you're here! Like the pod?Support the podcast and receive discounts from our sponsors: https://yourbrandamplified.codeadx.me/Leave a rating and review on your favorite platformFollow @yourbrandamplified on the socialsTalk to my digital avatar Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Freedom's Forge: FDR, WWII Mobilization, and Bill Knudsen — Arthur Herman — Herman discusses his book Freedom's Forge, detailing the extraordinary challenge FDR confronted in May 1940 to prepare America for modern industrial warfare. The preeminent industrialist summoned for this task was Bill Knudsen, CEO of General Motors. Knudsen, a Danish immigrant and former Ford executive, possessed unparalleled expertise in flexible mass production—the capacity to modify production line processes continuously while maintaining output. Knudsen applied these revolutionary manufacturing techniques to transform the American automobile industry into an "Arsenal of Democracy," producing critical war materiel including military trucks and armored tanks. 1953

Lunchbox was confronted by Old Dominion after they heard his comments about him not thinking they were worthy of making the Nashville Walk of Fame. We also heard about the artist who REFUSED to be interviewed by Lunchbox. Eddie said it also got awkward with Morgan when Dustin Lynch came around to be interviewed. Bobby has a list of the most hated NFL teams that Amy tries to guess. Amy talked about how Zac Efron showed up to Dancing with the Stars last night and everyone was surprised. Bobby revealed that he wrote a TV show that has moved up a few levels and we discuss if it has a chance of being made.See omnystudio.com/listener for privacy information.

Now on Spotify Video! As a Stanford AI scientist, Dr. Fei-Fei Li realized that artificial intelligence had advanced to a point where it was transforming society faster than most people could understand. Confronted with the ethical, social, and economic risks of this rapid growth, she felt a deep responsibility to guide AI toward serving humanity. This inspired her to co-found the Stanford Institute for Human-Centered AI, developing a framework that prioritizes humankind. In this episode, Dr. Fei-Fei shares how we can harness AI responsibly and design technology that enhances, not replaces, human potential. In this episode, Hala and Dr. Fei-Fei will discuss: (00:00) Introduction (02:33) The Evolution and Limits of Artificial Intelligence (09:56) How AI Models Like ChatGPT Are Trained (14:12) Dr. Fei-Fei's Journey and Responsibility in AI (19:15) How Computer Vision Brings AI to Life (25:59) Ethical AI, Human Dignity, and the Future of Work (32:57) The Three Pillars of Human-Centered AI (35:10) Confronting Fears of AI in Action (39:59) AI in Business: How Entrepreneurs Can Thrive  Dr. Fei-Fei Li is a professor of computer science at Stanford University and co-director of the Stanford Institute for Human-Centered AI. Her groundbreaking work in computer vision AI has shaped how machines see and understand the world. Dr. Fei-Fei is the author of The World's I See, a memoir that weaves together her personal journey with the history and development of artificial intelligence. Sponsored By: Indeed - Get a $75 sponsored job credit to boost your job's visibility at Indeed.com/PROFITING  Shopify - Start your $1/month trial at Shopify.com/profiting.  Quo - Get 20% off your first 6 months at Quo.com/PROFITING  Revolve - Head to REVOLVE.com/PROFITING and take 15% off your first order with code PROFITING  Merit Beauty - Go to meritbeauty.com to get your free signature makeup bag with your first order.  DeleteMe - Remove your personal data online. Get 20% off DeleteMe consumer plans at to joindeleteme.com/profiting  Spectrum Business - Visit Spectrum.com/FreeForLife to learn how you can get Business Internet Free Forever. Airbnb - Find yourself a cohost at airbnb.com/host  Resources Mentioned: Dr. Fei-Fei's Book, The Worlds I See: bit.ly/WorldsISee  Stanford Human-Centered AI Institute Website: hai.stanford.edu/  Active Deals - youngandprofiting.com/deals  Key YAP Links Reviews - ratethispodcast.com/yap YouTube - youtube.com/c/YoungandProfiting Newsletter - youngandprofiting.co/newsletter  LinkedIn - linkedin.com/in/htaha/ Instagram - instagram.com/yapwithhala/ Social + Podcast Services: yapmedia.com Transcripts - youngandprofiting.com/episodes-new  Entrepreneurship, Entrepreneurship Podcast, Business, Business Podcast, Self Improvement, Self-Improvement, Personal Development, Starting a Business, Strategy, Investing, Sales, Selling, Psychology, Productivity, Entrepreneurs, AI, Artificial Intelligence, Technology, Marketing, Negotiation, Money, Finance, Side Hustle, Startup, Mental Health, Career, Leadership, Mindset, Health, Growth Mindset, AI Marketing, Prompt, Generative AI, AI for Entrepreneurs, AI Podcast

Krystal and Emily discuss Binance CEO pardon, Zohran rally, Bill Maher trashes Zohran, KJP confronted on Biden Gaza coverup. Mike Callicrate: https://www.mikecallicrate.com/ To become a Breaking Points Premium Member and watch/listen to the show AD FREE, uncut and 1 hour early visit: www.breakingpoints.comMerch Store: https://shop.breakingpoints.com/See omnystudio.com/listener for privacy information.