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On today’s program, I am talking with PAWS & More Animal Shelter Director Amber Talbot about summer pet safety.
This week on The Domestiques, we're joined by Australian WorldTour rider Josie Talbot for a chaotic, insightful and occasionally internet-challenged conversation from Girona.We break down a wild Giro d'Italia Women, from Lorena Wiebes' bike-weight disqualification to Demi Vollering's final-stage heist, Anna van der Breggen's heartbreak, Elisa Longo Borghini's home victory, and the continued rise of Antonia Niedermaier, Celia Gery and Lauren Dickson.Josie gives us a rare look inside the women's peloton, including her shift from sprint-focused rider to climbing domestique, life at Jayco AlUla, the rising level of women's racing, safety in the bunch, Tour de France selection, Worlds ambitions, time trialling, altitude camps, and why doing a job for someone else is still an art form.Plus, Hollywood reviews Sydney, Marco wins Bendigo, Luke Tuckwell gets a shoutout, Talia Appleton takes a win, and we ask the big questions: is erg mode good, is Melbourne better than Sydney, and can we crowdfund Josie better internet?
A Minnesota city attorney's office won't charge protesters who interrupted a church service...Biola University acquiring Phoenix Seminary...and Wycliffe Bible Translators celebrates a milestone.
Is Showtime returning to Hockeytown? This Red Wings podcast digs into the latest Detroit free agency report, with Patrick Kane reportedly the only UFA Steve Yzerman wants back. News and analysis covers what walking away from JVR, Talbot, and Perron means, plus Raymond & Brandsegg-Nygard lighting up the Worlds and a shocking Western Conference Final sweep. (00:00) - Intro & Fun Fact (05:10) - Red Wings UFA Report Reports say Kane is the only UFA the Wings want back. Why letting JVR, Perron, and the rest walk is just step one, plus the case for buyouts and trades to send a real message to the room and make space for Mazur, MBN, and others. (20:15) - Patrick Kane's Future Why the Patrick Kane conversation may be the only easy one. Measuring production vs. Compher, Rasmussen, and Appleton combined. The top six gap, the DeBrincat chemistry, and what still needs to be addressed. (25:25) - Wings at the Worlds Michael Brandsegg-Nygard's tear with Norway, Moritz Seider's unreal goal-line save, Lucas Raymond among tournament scoring leaders, and Cam Talbot picking up wins. Max Plante, Emmitt Finnie and Justin Faulk chipping in too. (31:10) - Vegas Sweeps Colorado Breaking down one of the bigger choke jobs in recent memory and what Mitch Marner is doing in Vegas. (38:00) - Canes vs Habs Update Carolina imposing their will up 2-1, and whether Montreal's young core can find offense against this smothering style. (41:35) - Prospect Profile: Viggo Bjorck A dream pick that screams top-3 talent if size weren't a factor. (46:45) - Prospect Profile: Marcus Nordmark First-round skill sliding into the second because of attitude and motor questions - exactly the swing this front office needs to take to give Dylan Larkin and Lucas Raymond a potential future winger to play with? (54:20) - Overtime: Patron Questions Favorite moments from the season, Dorofeyev trade fits, and a Dylan Larkin/Sebastian Cossa blockbuster thought experiment. --- Refresh your wardrobe with Quince - go to Quince.com/WINGEDWHEEL for free shipping and 365-day returns! Support the show: Patreon.com/WingedWheelPodcast Head over to wingedwheelpodcast.com to find all the ways to listen, how to support the show, and so much more!
Get Jimmie's book free: JimmieApplegate.comBook a conversation: BeaconTreatmentCenter.com Email Jimmie: Jimmie@LiveSober.us What if everything you thought you knew about recovery was built on a broken foundation?In this episode of Capability Amplifier, I sit down with Jimmie Applegate, founder of Beacon Treatment Center in Arizona, author of Addicted to Failure, and a man who spent 30 years in the grip of addiction before finding what actually works. What he built on the other side of that journey is one of the most thoughtful, science-backed, and genuinely human approaches to recovery I've ever come across.Jimmie's guiding principle is simple but powerful: there are as many doorways to recovery as there are people. The moment you force everyone through the same door, you start losing them. Addiction is customized to the individual, and so recovery has to be too.We go deep on the 4 doors every person in recovery moves through, the real neuroscience behind why 30-day programs fail, what it takes to reach someone who hasn't admitted they have a problem yet, and the vision Jimmie is building toward, including a new facility in the Black Hills to serve the Lakota Nation, where the average adult male dies at 47.The people you'll hear from in this episode - Ryan, Travis, Sheldon, and Talbot - all came through Jimmie's program and now work inside it. They are proof the doors exist.In this episode, Jimmie and I break down:Why the traditional recovery system keeps cycling people through failure - and what the alternative looks likeThe 4 doors to recovery and what each one actually means in a person's lifeReal stories from men who hit every kind of rock bottom, and what finally changedWhy rock bottom is not always required, and why waiting for it is sometimes fatalThe science behind brain rewiring and why 6 to 8 months is the real minimumHow intentional stress, nature, and brotherhood are built into the treatment modelThe role of multi-generational trauma, especially in Native American communitiesWhat Jimmie is building next - the app, the Black Hills facility, and the $7 million askNote: The experiences and recovery stories shared in this episode are real accounts from individuals who went through Jimmie's program. Nothing in this conversation constitutes medical advice, diagnosis, or treatment. If you or someone you love is dealing with addiction or a related mental health challenge, please reach out to a qualified professional or contact Jimmie's team directly.Time Stamp00:00 - Introduction and the 4 doors framework overview02:47 - Door 1: The event that changes everything04:02 - Door 2: Surrender vs. just recognizing the problem06:18 - Door 3: Hope and purpose - the campfire story08:48 - Door 4: Transformation - you won't recognize their eyes11:32 - Jimmie reveals: Alex from the book is him13:44 - Jimmie's son and the neuroscience pivot that changed everything19:49 - Real stories: Ryan, Travis, Sheldon, and Talbot40:59 - The science: why 30 days is where brain repair is just starting44:41 - The app, the Black Hills facility, and the $7 million missionDiscover More
Fresh from reviewing Top Gun Ian ending up bingeing a whole load of other 1950s westerns. Here are four of the highlights.Man of the West (1958). Directed by Anthony Mann. Written by Reginald Rose. Starring Gary Cooper, Julie London and Lee J CobbThe Gunfighter (1950) Directed by Henry King. Written by William Bowes and William Sellers. Starring Gregory Peck, Helen Westcott and Millard MitchellThe Tall T. Directed by Budd Boetticher. Written by Burt Kennedy from a story by Elmore Leonard. Starring Randolph Scott, Maureen O'Sullivan and Richard Boone.Gunsight Ridge (1957). Directed by Francis D Lyon. Written by Talbot & Elizabeth Jennings. Starring Joel McCrae, Mark Stevens and Addison Richards.
Why have we misunderstood what is normally involved in spiritual growth? What does it mean to say that our God is a withdrawing God?” And what do we do when the bible becomes boring and prayer seems pointless? We'll discuss these questions and more with our guest Dr. Kyle Strobel around his new book When God Seems Distant.Kyle Strobel (Ph.D. University of Aberdeen) is the director of Talbot's Institute for Spiritual Formation and Marriage and Family Therapy program. He is a systematic theologian interested in theological anthropology, Jonathan Edwards, spiritual formation and prayer. He writes both popular and academic books and articles, and is on the preaching team at Redeemer Church, La Mirada. Kyle writes regularly on kylestrobel.substack.com==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
#422 In this podcast episode, Guy talked with Dr. Carol Talbot about expanding human potential beyond conditioning and limited beliefs, drawing on "Life and Teaching of the Masters of the Far East," which describes Himalayan masters demonstrating phenomena like walking on water, prana nourishment, and teleportation. Carol said distorted DNA and programming limit consciousness, describing DNA as a transmitter/receiver and comparing it to a film strip that shapes perceived reality. She discussed her background in quantum morphogenetic physics, her Breatharian "source feeding" research, darkroom retreats, and firewalking instruction, plus a model of accessing the quantum/multidimensional field as bandwidth. Carol explained her multidimensional field scans, entrainment audio series (coherence, resonance, alignment, embodiment, and threshold), and the role of stillness, rest, and identity shifts in changing one's "timeline." They also covered resilience amid external chaos, perception as projection, playfulness, and Guy's experience of his daughter sticking coins to a wall as a lesson in not forcing outcomes. About Dr. Carol: Dr. Carol Talbot is a global thought leader in multidimensional intelligence, human potential, and consciousness technology. With a PhD in Quantum Morphogenetic Physics and decades of experience as a keynote speaker, author, and transformational guide, she is the creator of The Possibility Hub and a pioneer in BioRegenesis of the Human DNA Blueprint. Known for bridging the worlds of science and mysticism, Dr Carol has spent her life activating timelines of remembrance, helping people reclaim their original blueprint beyond the limits of programming, trauma, or linear conditioning. Her work integrates quantum science and embodied mastery to support deep rewiring of perception, energy, and DNA. Through tools like the Multi-Dimensional Field Scan, Resonance Frequency Mapping, and Mastery Frequency Maps, she offers precision reflections for those ready to live from coherence, sovereignty, and purpose. Key Points Discussed: (00:00) - What Is Your Signal Actually Saying? The Hidden Science of Our True Potential! (01:02) - Why Guy's Podcast Views Suddenly Collapsed… Then Exploded (03:00) - Scientists Witnessing Masters Walk on Water Changed Everything (04:00) - Teleportation, Prana & The "Impossible" Abilities of Ancient Masters (05:00) - Why Humanity Has Forgotten What We're Truly Capable Of (06:00) - Childhood Flying Dreams & the Search for Hidden Human Potential (07:18) - A Month Learning to Walk on Water… and Becoming a Firewalk Master (08:12) - Living Without Food? Dr. Carol Explains the Breatharian Path (09:22) - Is DNA Actually a Receiver for Consciousness? (11:02) - "Junk DNA" Might Be Humanity's Greatest Untapped Potential (13:08) - The Netflix Analogy That Explains the Quantum Field Perfectly (15:02) -`Why Most People Only Get "Glimpses" of Higher Consciousness (16:12) - Trauma, DNA & the Hidden Film Strip Shaping Your Reality (17:18) - The Book That Triggered Her Entire "Multidimensional Intelligence" Work (19:18) - Why Plant Medicine Experiences Fade After the Ceremony Ends (21:02) - The Identity "Script" Secretly Controlling Your Entire Life (32:35) - "Passive Listening vs Fully Embodied Experience" (33:18) - The Paradox: The Slower You Go, the Faster You Transform (37:08) - Darkness Retreats, Melatonin & Seeing Energy in Complete Darkness (41:02) - Becoming the Stable Signal in a Chaotic World (44:12) - Humanity Is Slowly Remembering Its "True Cosmic History" (59:09) - Closing reflection How to Contact Dr. Carol Talbot:caroltalbot.memulti-dimensionalintelligence.com About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co
ACF Church Sermon Podcasts
Want to be more productive while you commute? Why not join a book club! Dublin Bus is running its own book club to help passengers with longer commute times caused by worsening traffic congestion.Siobhán Kelly is the woman behind the book club, and joins Shane Beatty, as well as Co-Founder of Queer Book Club Dublin Dónal Talbot and Sarah Shanahan from Chapters Bookshop to discuss.
How do we live out our faith in a post Christian age? How do we react to thinkers who are aiming to undermine Christianity, such as Frederich Nietzsche? What is the enduring impact of someone such as Nietzsche on our culture today. We'll discuss this and more around a new book entitled The Devil Reads Nietzsche, with our resident Nietzsche expert, our colleague in philosophy Dr. Greg Ganssle.Greg Ganssle is Professor of Philosophy at Talbot. In addition to publishing about fifty articles, chapters and reviews, Greg has edited three books, God and Time: Four Views (IVP, 2001); God and Time: Essays on the Divine Nature (Oxford, 2002 – with David M. Woodruff) and Philosophical Essays on Divine Causation (Routledge, 2022). Greg is also the author of Our Deepest Desires: How the Christian Story Fulfills Human Aspirations (IVP, 2017), Thinking about God: First Steps in Philosophy (IVP, 2004) and A Reasonable God: Engaging the New Face of Atheism (Baylor University Press, 2009). Greg was part-time lecturer in the philosophy department at Yale for nine years and a senior fellow at the Rivendell Institute at Yale.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
Soberbia, compras desastrosas y motores que fallan. Todas las marcas tienen una cara oculta que prefieren no airear, y Peugeot no es una excepción. En este episodio de nuestra serie "El lado oscuro de...", analizamos los momentos más polémicos de una marca que ha pasado de ser un imperio familiar intocable a verse obligada a pedir ayuda externa para no desaparecer. El dilema de la Guerra y el pacto con Porsche La historia de Peugeot durante la ocupación nazi es un ejercicio de funambulismo moral. Bajo la supervisión directa de Ferdinand Porsche, la planta de Sochaux produjo material bélico para el Tercer Reich. Aunque la familia Peugeot apoyó a la Resistencia en la sombra, la colaboración oficial con el enemigo provocó que la propia aviación británica (RAF) bombardeara sus fábricas en 1943, dejando un rastro de destrucción y dilemas éticos que aún hoy resuenan en su historia. El "Canibalismo" de Citroën y el desastre de Talbot En los años 70, Peugeot mostró su faceta más agresiva. En 1974 absorbió a una Citroën en bancarrota, pero en lugar de fomentar su innovación, la "domesticó". Peugeot canceló el proyecto del motor Wankel y se deshizo de Maserati, matando el alma tecnológica de Citroën para imponer plataformas compartidas. Poco después, la compra de Chrysler Europa por un dólar simbólico resultó ser un regalo envenenado. Peugeot resucitó la marca Talbot para intentar dar salida a modelos obsoletos y de pésima calidad. La aventura fue tan desastrosa que casi lleva a la quiebra total a la compañía, salvada únicamente por el éxito inesperado del legendario Peugeot 205. La pesadilla del motor "Prince" y los fallos del 307 Si hablamos de fiabilidad, Peugeot tiene manchas difíciles de borrar. La alianza con BMW para crear los motores 1.6 VTi y THP (familia Prince) resultó en una catástrofe para miles de usuarios. Cadena de distribución que se estiraba, bombas de alta presión que fallaban y un consumo de aceite excesivo fueron la norma. Lo más oscuro fue la gestión de la marca, que durante años culpó a los usuarios mientras estos afrontaban reparaciones millonarias. Tampoco podemos olvidar el escándalo del Peugeot 307 en el norte de Europa, donde fallos eléctricos graves provocaron incendios espontáneos, obligando a llamadas a revisión masivas que pusieron en entredicho los procesos de calidad de la firma francesa. 2014: El fin de una dinastía de 200 años El capítulo final de esta historia oscura ocurrió en 2014. Tras años de pérdidas económicas y crisis de producto, la familia Peugeot, que había controlado el destino de la empresa durante dos siglos, tuvo que rendirse. Para evitar la quiebra técnica, cedieron el control al Estado francés y a la empresa china Dongfeng. Fue el fin de la era familiar y el paso previo a la integración en el gigante Stellantis. Peugeot es un superviviente nato que ha sabido resurgir de sus cenizas, pero su historia nos recuerda que la soberbia empresarial y los fallos en la fiabilidad técnica dejan cicatrices que tardan décadas en cerrar.
Quatrième hors-série de l'émission, sous la forme d'un 4ème florilège de chroniques et entretien. Émission diffusée le 16 mai 2026 sur Radio Campus Paris. Au programme :– La chronique de février 2024 d'Alice sur le jeu Wildermyth du studio Worldwalker Games..– La chronique de Léa diffusée en mai 2025 et s'intéressant au motif des ruines dans la narration vidéoludique.– 1ère pause musicale : Dead Department, composée par Thorhighheels pour l'OST de Lunacid.– L'entretien avec Cassie Limozin, mené par Mehdi en janvier 2025, et la 2ème pause musicale : You and I composé par Austin Wintory et interprété par Mary Elizabeth McGlynn et Laura Bailey pour l'OST de Straight Gods.– 3ème pause musicale : Amidati, and also Eleonor, composée par Kumi Tanioka pour l'OST de Final Fantasy Crystal Chronicles.– La chronique de Beyond quinous parlait amoureusement de The Cosmic Wheel of Sisterhood du studio DeconstrucTeam, en novembre 2023.– La dernière chronique de Ache dans l'émission, en mai 2025, dans laquelle elle s'interrogeait sur les modules de création de personnages et le morcellement des corps qu'ils impliquent.– Musique de clôture : So Say We All, composée par Nicolas de Ferran pour l'OST de Battlestar Galactica: Scattered Hopes. Casting :– Ache, chroniqueuse– Alice Dionnet, chroniqueuse– Beyond, chroniqueur– Lazare Jolly, réalisateur, monteur et responsable technique– Léa Talbot, chroniqueuse– Mehdi Magueur, chargé des entretiens avec l'invité·e Production : Pixel Up! en partenariat avec Radio Campus Paris.
Three province-purchased SROs, a 39-day FIFA pedestrian takeover, and a long-promised revival have put Granville Street at the centre of the fight for downtown Vancouver's future. Jane Talbot, President and CEO of Downtown Van, sits down with Adam & Matt to unpack where the Granville Plan stands, why this summer could be a turning point for the entire 90-block core, and how the entertainment district's struggles ripple through every corner of the city. Will the three SROs finally be relocated? Can FIFA revive Granville Street for good? And what should Vancouverites expect when Georgia to Davie closes to cars next month for the FIFA? Don't miss this one!
Gerald Talbot, a pioneering civil rights leader and the first Black person elected to the Maine Legislature, has died at age 94. Talbot spent decades advocating for civil rights, fair housing and educational equity throughout Maine. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This Day in Maine for Monday, May 11, 2026.
When He Is Enough | Aimee Talbot | Paradox Church Sunday Gathering
The Money Trench - The Music Industry Podcast with Mark Sutherland
Welcome to The Money Trench! This week, Mark is joined by former CEO of the Official Charts Company, Martin Talbot. After nearly 2 decades at the helm of the OCC, Martin is here to share exactly how the charts work, and how they've evolved in that time. The pair also discuss how the wider music industry has changed in that time, and how technology is shaping the future. NEWSLETTER Sign up HERE for the TMT newsletter - featuring each week's hottest music industry stories. SOUNDON The Money Trench is sponsored by SoundOn. TIXEL The Money Trench is sponsored by Tixel. PPL The Money Trench is sponsored by the PPL. KEEP UP TO DATE For the latest podcast and music business updates, make sure to follow us on: Instagram: @the_money_trench LinkedIn: The Money Trench Website: The Money Trench GET IN TOUCH If you have any feedback, guest suggestions or general comments? We'd love to hear from you! - Get in touch here! Thanks to our partners SoundOn Tixel PPL Earth/Percent Tom A Smith Aimless Play Fourth Pillar Sennheiser Junkhead Studio Tape Notes Executive Producer: Mike Walsh Producer: Tape Notes
On this episode of Good Noise Podcast, I'm joined by Kyle Talbot and Grayson Hendren from Coyote Theory to talk about their EP Talking To Strangers. We dive into the emotion and storytelling behind the release, exploring themes of connection, vulnerability, and navigating unfamiliar spaces in both life and relationships.Kyle and Grayson share insight into the writing process, the inspiration behind Talking To Strangers, and how the EP reflects both personal growth and the band's evolving sound. We also talk about collaboration, honesty in songwriting, and what this release represents for Coyote Theory moving forward.This episode was broadcast live on idobi Radio before being released across all podcast platforms.Tune in for more exclusive station takeovers at idobi.com or on the free Idobi Radio app.Coyote Theory Socials:Instagram: https://www.instagram.com/coyote_theory/TikTok: https://www.tiktok.com/@coyote_theoryYouTube: https://www.youtube.com/@CoyoteTheoryApple Music: https://music.apple.com/us/artist/coyote-theory/446164012Spotify: https://open.spotify.com/artist/48vmXfV0QPy3ljXBp81Fwn?si=Zn0NOFU0QA2XLGAeMLrTjA&nd=1&dlsi=60103076c63c400a
This week on Catalyst, Tammy is joined by Jackie Talbot, Vice President of Product at Hilton. Jackie has a talent for turning frustrating experiences into moments of joy, and she's bringing that mindset to her work at Hilton. There, she's leading the use of AI-powered tools to improve both employee and customer experiences. Jackie explains the idea of “phygital,” which combines digital tools with human interaction to create smoother, more seamless experiences. She also shares lessons from her own podcast, reflects on why authenticity matters in leadership, and highlights the importance of staying curious as you grow your career.Please note that the views expressed may not necessarily be those of NTT DATA.Links: Jackie Talbot How do I navigate this shit Learn more about Launch by NTT DATASee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Heart Matters - Uprooting Insecurity Part Two | Aimee Talbot | Paradox Church Sunday Gathering
This is the highest-scoring Penguins team in the Sidney Crosby era. TK said that Philly wants to make this a hard game because Philadelphia is not as talented. They need to slow the Penguins down. The Penguins are second in the NHL in allowing short-handed goals. TK thinks the Penguins need to keep it simple. Playing Rick Tocchet or when Talbot and Jagr played for the Flyers is like playing your brother. TK thinks it brings out the competitor in the Penguins to beat Tocchet.
Perhaps it's reassuring to know that people have always been awful, and when a person is powerful, they've always found ways to avoid accountability. Which brings us back to a contested incident in Ireland's County Roscommon back in 1852 - was Mary Anne Talbot engaged in an adulterous affair as her husband claimed, or was John Talbot spearheading a violent conspiracy to lose an infertile wife and keep his ancestral home? Want early, ad-free episodes, regular Dumpster Dives, bonus divorces, limited series, Zoom hangouts, and more? Join us at patreon.com/trashydivorces! Want a personalized message for someone in your life? Check us out on Cameo! To advertise on our podcast, please reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heart Matters - Uprooting Insecurity | Aimee Talbot | Paradox Church Sunday Gathering
Pour cet épisode de Sous Écoute, Mike reçoit Maxime Talbot et David Beaucage pour parler des règles strictes concernant la Coupe Stanley.---------Pour vous procurer la Ward Vodka - http://wardvodka.ca/ et la Ward Diet Cola - http://wardcola.ca/Pour vous procurer des billets du spectacle Modeste - https://mikeward.ca/fr--------Patreon - http://Patreon.com/sousecouteTwitter - http://twitter.com/sousecouteFacebook - https://www.facebook.com/sousecoute/instagram - https://www.instagram.com/sousecouteTwitch - https://www.twitch.tv/sousecouteDiscord - https://discord.gg/6yE63Uk ★ Support this podcast on Patreon ★
This is the second of a series of posts about the literary alchemy of J. K. Rowling, a discussion jumpstarted by a post by ‘Iris' at a Strike fan website, an article that championed a Jungian perspective on this subject. The first post in this series, Literary Alchemy – A Primer for Those Interested in J. K. Rowling's Artistry, both explained what the ‘Iris' post asserted and reviewed much of the critical literature that the brevity of the S&E Files article prevented her from discussing. See that post for links to this material. The conversation between Nick Jeffery and John Granger above was recorded in the same spirit as the first post was written, namely, simultaneously a welcome to Strike fans and Rowling readers who have learned about literary alchemy only recently and an introduction to the work of the last twenty five years on this subject. Upcoming posts in the series will include a counter-point discussion in the debate Rowling is fostering about whether a psychological or spiritual perspective is better for understanding art and life and a review of the alchemical signatures that crowd Rowling-Galbraith's Hallmarked Man.This post is largely links to sources for points Nick and John discuss in their naturally enthusiastic and contrarian conversation, question by question. Enjoy!1. Welcome to the Conversation! (Nick) I just sent out an article about literary alchemy, John, in response to an article written by ‘Iris' and posted on the Strike-Ellacott Files website, a piece titled ‘What is Literary Alchemy? Spotting symbols that map Strike and Robin's growth.' What advice or guidance would you give to, say, Cormoran Strike readers who are brand new to the subject? * There are three types of alchemy and it is important to understand the common ground they share and the differences between them;* The first type is alchemy proper, which is to say ‘metallurgical alchemy,' the sacred science of purifying metals and the adept's soul via the creation of a Philosopher's Stone that will transform lead to gold and exude an elixir of life, the drinking of which will bestow immortality;* The second and third types of alchemy derive from interpretations of metallurgical alchemy's aims and the symbolic texts detailing the work in the hermetic laboratory;* Literary alchemy is the use of metallurgical alchemy's language, colors, sequences, and symbols in plays, poetry, and story to foster an edifying and transformative experience in the artist's theater or reading audience;* Psychological alchemy is Carl Jung's use of metallurgical alchemy's texts during and after WWII to illustrate his ideas of the integration of the conscious and unconscious aspects of the human mind;* Metallurgical alchemy was practiced in China, the Levant, India, and Europe within the revealed religious traditions of Hinduism, Buddhism, Judaism, Islam, and Christianity until its degeneration in the late Medieval period and eventual evolution into the strictly materialist chemistry we know today;* Literary alchemy has been a continuous stream in literature from Dante, Chaucer, Shakespeare, and the Metaphysical poets through to Dickens, Yeats, the Inklings, Joyce, Nabokov, and J. K. Rowling;* The academic study of “alchemy in literature” was the province of Baconian and allegorical readings of Shakespeare (cf., Beryl Pogson, Peter Dawkins, Martin Lings) until the late 20th Century and the advent of academic specialists in ‘Hermetic Studies,' e.g., Stanton Linden, Lyndy Abraham, and Charles Nicholl (cf., Cauda Pavonis: A Journal of Hermetic Studies, 1982-2000).* Jung and his followers used their psychological interpretations of metallurgical alchemy as allegories of the soul to interpret mythology (cf., Erich Neumann, Marie-Louise Von Franz, Robert Johnson);* Jungian analysis of story using Jung's ideas of subconscious archetypes within a collective unconscious was popularized by Joseph Campbell in his guides to Joyce's Ulysses and his more well known works on mythology (e.g., The Hero With a Thousand Faces);* ‘Isis' in her S&E Files article, ‘What is Literary Alchemy?,' suggests that Rowling-Galbraith is writing an allegory of soul transformation in the Cormoran Strike series using metallurgical alchemy's symbols and sequences as understood by Carl Jung and his disciples rather than as used by English writers since the 13th Century;* It's a challenging theory, the depth of which is hard to grasp without an appreciation of the types of alchemy, what they have in common, and their differences in approach and subject matter.2. The Lake: (John) What I found most fascinating in your post, Nick, was your best guesses about where Rowling would have learned about literary alchemy. She claimed in 1998 that she'd read a lot of alchemical texts from which she set the “magical parameters” of the Hogwarts Saga; if you had only three chances to name one of those books, what would you choose? * Charles Nicholl's The Chemical Theatre;* Titus Burckhardt's Alchemy: Science of the Cosmos, Science of the Soul (or Mirror of the Intellect: Essays on Traditional Acience and Sacred Art);* Lyndy Abraham Summerhaze's Marvell and Alchemy or her Dictionary of Alchemical Imagery;* Martin Lings' The Secret of Shakespeare3. Carl Jung, Alchemy: (Nick) I see you're chafing at the bit, John, with book titles I haven't mentioned so let me name-drop the author not on my list because, as you pointed out, he wasn't really a literary alchemist so much as a psychologist who discussed alchemy as a means of illustrating his own ideas about the ‘Great Work.' You've written, though, that literary alchemy as with metallurgical alchemy is a subset of soul-allegories or Psychomachia. Don't Jung's ideas jibe with that? * Yes and no!* Jung's ideas of the soul and archetypes (or archetypal forms) are based on late 19th Century Volkischer German ideas, which is to say, modern and materialist (some say ‘vitalist') premises. His hostility to Christianity and Judaism was grounded in his acceptance of Darwinian evolution and derived philosophically from Nietzsche (see Richard Noll's The Jung Cult and The Aryan Christ).* He conflates the spiritual with the psychological, consequently, and embraces integrated individual psychological health as the telos of human existence, none of which is consistent with traditional metallurgical or literary alchemy (see Titus Burckhardt's Mirror of the Intellect, Philip Sherrard's ‘An Introduction to the Religious Thought of C. G. Jung,' and Harry Oldmeadow's ‘C.G. Jung & Mircea Eliade: ‘Priests without Surplices'? Reflections on the Place of Myth, Religion and Science in Their Work.'* Psychological alchemy, insomuch as it is ‘Jungian,' is well removed from the other two types of alchemy. Which is not to say that Rowling is not a Jungian and hence a Jungian psychological alchemist.4. Back into the Lake: (John) You covered in your article, though, Nick, the several reasons to think it possible, even probable that the evidence from Rowling's life suggests she is using Jungian ideas in her literary alchemy. Iris over at S&E Files obviously thinks that is the case. What are the for and against ideas with respect to Rowling being a Jungian? There's Plenty of Evidence That Rowling IS a Jungian Writer:John Granger's discussion in Troubled Blood: A Jungian Reading* Robin's name-dropping Jung in conversation about astrology;* The Jungian notes sounded throughout Strike 5: Archetypes, Synchronicity, Persona;* The connection between Jung's illustrated ‘New Book' and Talbot's ‘True Book;' and* Pointers to Cupid-Psyche myth as understood by Jungians (see below)The Advent of Prudence Dunleavy, Jungian Psychologist, in Ink Black Heart* Hard to imagine a more sympathetic portrait of a Jungian than half-sister Prudence!* She clearly was the genius behind the Rokeby reconciliation in Hallmarked ManThe Cupid and Psyche myth underpinning the Strike series* A Mythological Key to Cormoran Strike? The Myth of Eros, Psyche, and Venus (note the discussion here of the Jungian understanding of this specific myth)* Ink Black Heart: Strike as Zeus to Robin's Leda and as Cupid to Mads' Psyche* ‘Rowling Points to Myth of Cupid and Psyche in order to Console Strike Fans Disappointed with Hallmarked Man‘* The Hallmarked Man‘s Mythological Template (Nick Jeffery, John Granger)Anything Else? Oh, yeah —* Rowling studied mythology in her ‘Classical Studies' program at UExeter and almost certainly encountered Jungian interpretation of myths there (e.g. the work of Neumann, Johnson, Campbell).* Rowling told Val McDermid if she had not become a successful writer she would have sought training and certification as a psychologist. * Her work reflects a broad reading in psychology (cf., Louise Freeman Davis' ‘J. K. Rowling and the Phantoms in the Brain,' ‘Cormoran Strike and the Itch that Cannot Be Scratched') and it is likely that she has read her fair share of Jung and Jungian authors during her studies.* Rowling benefited from psychological therapy and exercises herself when suffering from depression, the experience of and recovery from which she depicted in story via the Azkaban Dementors and Robin Ellacott's treatment for PTSD in Lethal White.And There is Plenty of Evidence That Rowling Is NOT a Jungian Writer:* Rowling has never been asked or revealed how she learned about literary alchemy; this includes, of course, any reference to Carl Jung, whose work was not focused on literary alchemy per se but a psychological interpretation or explanation of metallurgical alchemy's symbolism.* All that Rowling has revealed about her experiences as a patient seeking help with depression are about Cognitive Behavior Therapy (CBT), which treatment modality owes nothing to Jung or to Jung's students.* It is possible that Rowling encountered esoteric metallurgical alchemy, the precursor to literary alchemy, in her study of astrology, the complementary traditional sacred science to alchemy, a skill-set with which we know she was accomplished. That route to alchemy would have led her to Perennialist interpretations of alchemy, most notably Titus Burckhardt‘s Alchemy, Science of the Cosmos, Science of the Soul; the paperback cover of the Penguin Metaphysical Library edition of that book (1974) features an androgynous giant named REBIS standing on a dragon and a winged golden sphere (i.e., Rubeus, Norbert, Snitch).* As mentioned above, it is more likely that she encountered literary alchemy in her study of Shakespeare. The year she was studying for her A Levels, she traveled to see a production of King Lear which has prompted the idea that it was on her list of texts to prepare for her tests. The most challenging interpretation of Lear then in print was Charles Nicholl's The Chemical Theatre (1980), a book that explains almost every scene in perhaps Shakespeare's greatest tragedy as a parallel step in the Great Work of alchemy. If the budding astrologer was fascinated by this allegorical interpretation of the Bard, the most popular work in print at that time that championed reading Shakespeare as the author of soul allegories was Perennialist Martin Lings‘ The Secret of Shakespeare (1984).* Literary Alchemy is a tool set employed not only by Shakespeare but by a host of Rowling favorite authors to include Dickens, Nabokov, Lewis, and Tolkien. This view of alchemy, that is, as an allegorical depiction of the soul's transformation that affects that same cathartic experience in its theater or reading audiences, is the one found in Rowling's work, which is well removed from psychological alchemy, an analytic art which, though it springs from metallurgical alchemical texts, does not aim at the transformation at work in the sacred art or the science of traditional alchemy. * Rowling's use of chiastic structures and psychomachian allegory, tools that complement literary alchemy in spiritual perspective and aim, make a Jungian rather than a literary and Perennialist view of alchemy seem unlikely.* Alchemy: Jung, Burckhardt, or Maclean? John Granger, April 2007* Rowling's Soul Triptych Psychomachia: Is It From Shakespeare's ‘Macbeth'? John Granger, September 20245. The Debate at King's Cross: (Nick) So, John, you've mentioned Jung quite a few times in your posts about the Mythological framework of the Strike series and even written about the Jungian ideas of animus and anima with respect to Cormoran and Robin's relationship. You seem fairly confident, though, that Rowling is writing from the traditional esoteric ideas of alchemy a la Shakespeare rather than Jung's. Why is that? * Everything you just said!* As noted, Jung's ideas are modern and psychological while the stream of literary alchemy in English Literature is almost exclusively more Medieval and pointedly spiritual;* The Most Notable Exception: Angela Carter's The Passion of the New Eve (1977), that reads like a Jungian ‘Red Book' slide-show (think Bombyx Mori) or a transgender Odyssey written for feminists. Rowling has never mentioned her to my knowledge but it would be surprising if she hadn't read this book more than once. What Alana Bolton Cooke wrote about Carter's Passion could be said about Rowling's literary alchemy if she is a Jungian writer (or about Galbraith's fictional Elizabeth Tassel?):Angela Carter in The Passion of New Eve (1977) uses the exoteric phases of alchemy and Carl G. Jung's theory of esoteric alchemy as a means of demonstrating allegorically the idea ofrebirth and renewal. The purpose of this allegorical method is to produce an 'alchemical' change of thought in the reader about sexuality and gender associated with women's repression and liberation. In the novel Carter develops themes and ideas explored in her essay, The Sadeian Woman: An Exercise in Cultural History (1979), an analysis of the Marquis de Sade's pornography and its affect on the roles of men and women in society. The clash of opposites involved in combining alchemical symbolism, feminism and pornography within the fiction can be seen as representative of the state of chaos present in alchemy before the beginning of change. The circular narrative and alchemical structure of the fiction creates a literary version of the alchemical process as it brings together opposites involved in chaos, represented by events and characterisation that the protagonist, Evelyn/Eve, experiences, until, in the manner of alchemy, harmony is reached. The harmony created represents women's empowerment. Carter uses Evelyn's individuation process to encourage growth within the reader by altering patterns of thought to bring about change through self-confrontation and self-knowledge. The structure of Carter's fiction, thus, corresponds to the process of esoteric alchemy contained within the structure, imagery and symbolism of exoteric alchemy. The fiction is designed to stimulate the unconscious of the reader and make conscious hitherto unknown and repressed thoughts about gender and sexuality to bring about change in the lives of men and women.* I think what Rowling said she was trying to do with Harry Potter's meeting with Dumbledore at the dream-like King's Cross strongly suggests she is aware of the two approaches and wants readers to discuss them – but that she has made her own choice, however conflicted she may be.* In her 2008 interview with Adeel Amini, Rowling said that her hope for Harry's post-mortem conversation with Dumbledore at King's Cross was to stimulate “a debate” among readers about whether it was a psychological moment, that is, a fantasy in which Harry understands what he's been missing all along, or a spiritual event in which he is actually speaking with the late Headmaster:Enough Potter-plot, I think. Moving on to a slightly more contentious issue, Rowling has categorically said that she does believe in a higher power, a statement reinforced by her childhood church-going (“Till I was 17,” she clarifies). It must be difficult to reconcile her religious beliefs with those that denounce Harry Potter as anti-Christian, I wonder aloud. Rowling's expression does not change a fraction. “There was a Christian commentator who said, which I thought was very interesting, that Harry Potter had been the Christian church's biggest missed opportunity. And I thought, there's someone who actually has their eyes open.“I think he said it before the publication of the seventh book, and with the publication of the seventh book I think that clarified a lot of people's view on where I was standing. But I should emphasise that I am not pushing a specifically Christian agenda, and indeed till the very last moment in book seven, one can interpret what happens to Harry after he presents himself with death as him going into an unconscious state in which his subconscious reveals to him what he already knew.” I hum in faux-comprehension of what she's referring to; luckily my clued-in companion is nodding wildly. Proceed. “Any re-reading of Chapter 35 will show you that there's nothing that the Dumbledore he sees tells him that he couldn't have guessed for himself or already realised, and of course there's a key piece of information that Dumbledore doesn't articulate that Harry has realised. So you can deliberately interpret it that way, or you can say that he did go into a state of limbo beyond which there was another life, and that idea was expressed repeatedly, and most explicitly at the end of book five, Order of the Phoenix, where Harry understands that there is an ‘on', that you do go on. “I wanted there to be a debate there, so of my three main characters - when they come into the room which examines death at the Ministry of Magic - Hermione, the ultimate sceptic and a hyperrational person, hears nothing behind the veil and is scared of it. Ron is just uneasy; Ron is someone who does not grapple with anything deeper than beer, if he can avoid it. Harry's drawn to it, and therein lies Harry's slightly reckless, almost morbid streak, because Harry does have a hint of that dangerous adolescent trait which is the attraction to death.” Heavy. Obviously with this ambiguity, you do get a fair degree of misinterpretation as well; there is a certain section that does dislike Harry Potter intensely. “Oh, vehemently,” says Rowling, before muttering under her breath “…and they send death threats.”* I think that “debate” she's trying to foster is between the psychological, call it ‘Jungian' “just inside your head” subconscious perspective, and the authentically spiritual view of her work (well, of art and human existence, too, of course). And that this debate is one she has had for most of her life. Check out her comments about the “greatest missed opportunity” and explain to me how that doesn't line up with her preferring the spiritual, albeit “not explicitly Christian,” to the psychological and humanist. 7. Jungian Readings of Rowling's Work: (Nick) John, you're familiar with what has been written by Potter Pundits because of your PhD critical literature surveys; what are the better ones about Rowling and Jungian psychology and what do they emphasize? Here are seven off the top of my head (and Thesis ‘Works Cited' drafts):* Grynbaum, G.A. (2000). The Secrets of Harry Potter. The San Francisco Jung Institute Library Journal: Reviews From a Jungian Perspective of Books, Films and Culture, [online] 19 (4) pp. 17-48* Patrick, Christopher and Sarah (2007), ‘Exploring the Dark Side: Harry Potter and the Psychology of Evil,' in Mulholland (ed.), The Psychology of Harry Potter, BenBella Books, pp 221-232* Gerhold, C. (2011). The Hero's Journey Through Adolescence: A Jungian Archetypal Analysis of “Harry Potter.” PsyD. The Chicago School of Professional Psychology. * Rectenwald, Bob (2019). ‘Carl Jung's Impact on the Work of J. K. Rowling' * Skipper, Alicia and Kate Fulton (2021) ‘Out from the Shadows into the Light: Persona and Shadow in Harry Potter‘ in Anne Mamary (ed.) The Alchemical Harry Potter: Essays on Transfiguration in J. K. Rowling's Novels, McFarland, Jefferson, NC, 2021, pp 79-96* The Unfolding Journey, Jung's Shadow Self in Harry Potter: Confronting the Darkness Within (YouTube video)* My own Troubled Blood: A Jungian ReadingBob Rectenwald's piece is the best of the six I didn't write but it shares the several faults all the Jungian pieces make:* the first failing of even the best Jungian readers is the assumption that Rowling is a Jungian, which is an open question;* the next is that Jung's ideas (and Joseph Campbell's) are indisputably true; and* the last is, when alchemy is mentioned, the critics do not clarify either the commonalities of or the differences between literary alchemy, psychological alchemy, and Jungian analytic psychology. * Note, though, that Rowling, while aware of such Jungian tropes as the Hero's Journey, tweeks it shamelessly, adding a symbol of Christ and resurrection scene in every Potter story (cf., How Harry Cast His Spell, ‘The Harry's Journey,' pp 21-28).* Read her brief PotterMore piece on alchemy and note that it is written in such a way that it can be read as confirmation of either a psychological or spiritual perspective on alchemy and art:One interpretation of the ‘instructions' left by the alchemists is that they are symbolic of a spiritual journey, leading the alchemist from ignorance (base metal) to enlightenment (gold). There seems to have been a mystical element to the work the alchemist was engaged upon, which set it apart from chemistry (of which it was undoubtedly both an offshoot and forerunner).This “original writing” by Rowling, especially the words “spiritual” and “mystical,” suggests that she is a Perennialist rather than a Jungian, at least with respect to her understanding of alchemy. But the debate is still possible with Jungians who read those words as cyphers for the subsconscious contact they hold we have with archetypes.8. Back to the Alchemy: (John) I think the real question of whether Rowling's literary alchemy is predominantly literary and spiritual or psychological in orientation comes down to the postmodern confusion about the immaterial aspects of the human person, which is to say, the soul (or mind, psyche) and the spirit. Rowling's recent work may seem prosaic or secular to a casual reader who compares it to the relatively otherworldly and “obviously” symbolic Potter books, but she loads each Strike book with Shakespearean romance of soul and spirit, i.e., alchemical dramas, and hermetic tropes. I'm writing a piece now about the lions, dogs, incest, and the red man and white woman in Hallmarked Man, each of which are touchstones of alchemy. I think, though, that your work with Rowling's favorite books and her epigraph sources, Nick, point to a strong spiritual rather than psychological foundation in Rowling's work —* Louisa May Alcott, Little Women* Dodie Smith, I Capture the Castle* The Victorian Women Poets in Running Grave* Elizabeth Barrett Browning, Aurora Leigh* Robert Browning, The Ring and the Book* The Jungian love of the I Ching, Running Grave's epigraph source9. Jung in Running Grave: (Nick) Rowling's favorite writers, from Shakespeare and Nabokov to C. S. Lewis and Victorian Women poets, all clearly believe in a world-transcending spiritual realm. Given the quantity of the Jungian scholarship in Rowling Studies that Iris referred to and you've mentioned, it's curious -- if Rowling is aware of it and is resistant to it -- that she doesn't push back against it explicitly in her work. Can you think of a character that seems something like Jung in the books, someone as bad as Prudence Dunleavey is good? I can think of three:* United Humanitarian Church's guru Jonathan Wace in Running Grave: his “psychologizing of religion,” the comparative religion avenue to denial of any true faith, the psychological critical analysis of a patient using mythological tropes (”Artemis”), the cult leader, and the abuser of women and children -- he's a ringer for Jung! * Paul Satchwell, one-eyed serpent with a one-track mind, in Leamington Spa, a true Jungian artist working psycho-sexual motifs graphically on canvas:Naked figures twisted and cavorted in scenes from Greek mythology. Persephone struggled in the arms of Hades as he carried her down into the underworld; Andromeda strained against chains binding her to rock as a dragonish creature rose from the waves to devour her; Leda lay supine in bulrushes as Zeus, in the form of a swan, impregnated her.Two lines of Joni Mitchell floated back to Robin as she looked at the paintings: “When I first saw your gallery, I liked the ones of ladies…”Except that Robin wasn't sure she liked the paintings. The female figures were all black-haired, olive-skinned, heavy-breasted and partially or entirely naked. The paintings were accomplished, but Robin found them slightly lascivious. Each of the women wore a similar expression of vacant abandon, and Satchwell seemed to have a definite preference for those myths that featured bondage, rape or abduction. (Troubled Blood, 542)* And then there are the Masons, kind of an old school Jungian cult in Hallmarked Man. Like the UHC and “harmless” fraternal and charitable group with Christian touches but which doesn't change a man or human nature per Hardacre (and which harbors the rich and powerful like Lord Branfoot). * Coupled with Prudence, the Front of Jungian Beliefs, we get the front and back of Jung in Rowling's work, a characteristic touch of Rowling nuance as she did with Islam in Hallmarked Man.10. Conclusion: (John) I'm obviously not a Jung fan and I don't think Rowling is writing Jungian psychomachia in alchemical symbols a la Angela Carter, but I see how people would come to a contrary conclusion; Rowling's ‘spiritual not religious' public statements and political positions with respect to Same Sex Attraction and abortion line up much more easily with New Age and Jungian types than with any kind of orthodox Christianity. The great thing about essays like Isis' at S&E Files is that it brings more people into the conversation of what literary alchemy is and the various approaches to it. You've been reading about literary alchemy for several years now, Nick; what do you think the person whose first encounter with the subject was the S&E Files article do to hone their alchemy detection skills? * “Read your books and online talks, John!”* How Metallurgical Alchemy Worked and How it Became Literary Alchemy (from Deathly Hallows Lectures, Chapter 1):Alchemy, in a nutshell, was the science for the perfection or sanctification of the alchemist's soul. This heroic venture I need to say straight off is all but impossible today because the way we look at reality, at ‘things' per se makes the Great Work itself almost an absurdity. Unlike the medieval alchemists, we moderns and postmoderns see things with a clear subject/object distinction, that is, we believe that you and I and that table are entirely different things and between them is there is no connection or relation. The knowing subject is one thing and the observed object is completely ‘other.'To the alchemist that is not the case. His efforts in changing lead to gold are based on the premise that he as the subject will go through the same types of changes and purifications as the materials he is working with. In sympathy with these metallurgical transitions and resolutions of contraries, his soul will be purified in correspondence as long as he is working in a prayerful state within the Mysteries (sacraments) of his revealed tradition.Now, historically there was an Arabic alchemy, a Chinese alchemy, a Kabbalistic, as well as a Christian alchemy; each differs superficially with respect to their spiritual traditions but in every one, the alchemist was working with a sacred natural science or physics to advance his spiritual purification. This was only possible because he looked at the metal he was working with as something with which he was not ‘other' but with which he was in relationship, artifex and artifact in sacred art imitating and accelerating the work of the Creator creating a bridge, so that, as lead changes to gold or material perfection, his soul was going through similar transformations and purifications.The common ground is the logos in every created thing, to include persons (cf. John 1:9), which are all continuous with the Logos fabric of reality. As much as the alchemist identifies with this metaphysical ground, purifying himself of the ‘old man' or ego-driven individual and identifying himself with the spiritual Heart or light within him, that light will become his dominant quality, hence his “illumination” or “enlightenment”. And lead or solid darkness turning into gold, hard light.How does this edifying magic become the scaffolding for Harry's adventures? Largely through the genius of William Shakespeare. Hermetic wisdom and alchemical efforts were such commonplaces in Elizabethan England that Shakespeare and his contemporaries recognized, I think. that the magic of staged drama is essentially alchemical. If we groundlings are all watching what's going on up on the stage and everything is working the way it's supposed to, the subject-object distinction dissolves inasmuch as we identify with the characters and their agonies through our logos-imaginations. As they go through their changes, like the metals in a crucible, we identify with them and pass through the same cathartic moment.As the great dramatists of that period realized, “if what we're doing is alchemical, why don't we use alchemical imagery and language, too?” And, voila, literary alchemy is born. This stream of English literature in which narrator or characters and the reader or audience in correspondence pass through the stages of the alchemical work, the black the white and the red (basically dissolution, purification, and then perfection) runs through the next five centuries of poetry, stage work, stories and novels. You may not have recognized it, but its a big part of things you have read.* Literary Alchemy: Sacred Science, Sacred Art, and ‘The Alembic of Story':A Perennialist Explanation of J. K. Rowling's Signature Hermetic Symbolism This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe
Oral Arguments for the Court of Appeals for the Fifth Circuit
United States v. Talbot
Chris Talbot joins The Great Battlefield podcast to talk about his career in politics starting at Google managing digital strategies, his role at Allied Media where he helps plan media buys and his own firm Talbot Digital, a full service digital agency.
Today's episode features guest host Michael Upshall (guest editor, Charleston Briefings) who talks with Ciaran Talbot, Director: AI and Ideas Adoption, The University of Manchester Library. Ciaran studied computing and began his career as an IT support analyst in the central team at Manchester University before an IT position opened up in the library, where he has now been for over 15 years. He says his current role allows him to work more connectedly with students, researchers and collections, and he encourages staff in open discussion and the adoption of useful tools in technology and to experiment with technology while balancing it with ethical and environmental concerns. Ciaran says he believes that libraries sit at the center of the AI landscape and are evolving from service providers into facilitators of innovation, guiding users with critical thinking, and helping them navigate and critically engage with AI-driven tools while maintaining trust and academic integrity. The video of this interview can be found here: https://youtu.be/DlInQ56FZa8 Social Media: LinkedIn: https://www.linkedin.com/in/mupshall/ https://www.linkedin.com/in/ciarantalbot/ Keyword #EdTech #FutureOfEducation #FutureOfLibraries #DigitalAdoption #InformationAge #ResearchInformation #OpenScience #AiLiteracy #Generative AI #TechLeadership #HigherEducation #AIInEducation #DigitalTransformation #AcademicWriting #InformationProfessional #AI #AIandLibraries #career #scholcomm #ScholarlyCommunication #libraries #librarianship #LibraryNeeds #LibraryLove #ScholarlyPublishing #AcademicPublishing #publishing #LibrariesAndPublishers #podcasts
ACF Church Sermon Podcasts
ACF Church Sermon Podcasts
What happens when an already wild apocalypse story decides to crank everything up to eleven?You get Devils Desk 2… and let me just say — this thing ESCALATES.We're talking impossible situations, relentless danger, bizarre twists… and yes… a whole mess of yetis. Because of course we are.In today's episode of Fantasy for the Ages, I'm diving into the sequel to one of the most unique entries in the Michael Talbot universe by Mark Tufo. If you've read the first Devils Desk, you already know things get weird — but book two? It takes that weirdness and launches it straight into chaos.⸻
What are the different gifts we get from being immersed in God's Word? How do we develop a hunger for Scripture? And why do we so often see reading Scripture as a burden rather than a blessing. We'll tackle these questions and more with our guest, our Talbot colleague in theology, Dr. Uche Anizor around his new book, The Goodness of God in the Gift of Scripture. Dr. Uche Anizor is Professor and Chair of the Undergraduate Theology at Talbot. He is the author of eight books, including the award winning book, Overcoming Apathy: Gospel Hope for Those Who Struggle to Care, and How to Read Theology. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
Is it possible to find hope and healing in the shadow of grief? How can we move forward after the loss of a loved one, such as a child, and both trust God and appropriately grieve? In today's episode, Sean talks with Talbot professor Dr. Dave Keehn, who is the author of a new, heart-wrenching, hopeful, and biblically-based book about processing grief after the premature loss of his son, Adam. Dave Keehn has served for over 30 years in youth ministry in both small and large churches. After teaching ministry courses as an adjunct for 12 years at Talbot School of Theology and Biola University, Keehn joined the faculty in the fall of 2009. His passion is to develop church leaders for future generations. Keehn's expertise is in developing ministry programs to reach and disciple the millennial generation and their families. He has spoken at numerous conferences and serves as the teaching pastor at Cornerstone Community Church in San Clemente, Ca. He is the author of the new book Living in the Shadow of Grief.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
Ireland and castles go hand in hand. With thousands scattered across the island, it can feel like there's one around every bend in the road. The real challenge isn't finding castles in Ireland — it's deciding which ones to add to your itinerary. Barbican Gate Rock of Dunamase, County Laois, Ireland This article is based on the Traveling in Ireland podcast, episode 331. Use the player below to listen or scroll to continue reading the article and get resource links. No matter the type of travel you enjoy—or the type of transportation you're using—you'll find castles that easily fit into your trip. With more than 30,000 castles and castle ruins scattered across Ireland, the real challenge isn't finding them… it's deciding which ones make sense for your route and the time you have. That's exactly the kind of planning the Ireland Travel Compass is designed to help with. It brings attractions and accommodations together geographically, helps you see what fits well together, and makes it much easier to build an itinerary that actually works. And if you'd like a simple way to start thinking about your own itinerary, I've created a resource that walks you through my TRIP framework – a straightforward way to avoid the most common Ireland planning mistakes and build a trip that feels manageable and enjoyable. 10 Castles in Ireland Worth Visiting With thousands of castles scattered across Ireland, choosing which ones to visit can feel a bit overwhelming. Here are a few of my favorite castles in Ireland—and why they stand out. Rock of Dunamase (County Laois) – The Dramatic Castle Ruin Rock of Dunamase may be one of the most atmospheric castle ruins in Ireland. The site dates back to the 9th century when it served as a stronghold of the Kings of Laois. The ruins visitors see today sit on top of a massive rocky outcrop and were largely destroyed during Cromwell's invasion in 1650. Even in ruin, the location tells you why it mattered: the views stretch for miles across the countryside. Traveler tips: Free OPW-managed site Rarely crowded Easy detour when traveling between Dublin and Kilkenny Short walk up to the ruins with sweeping views Driving through narrow country roads and farmland to reach it only adds to the experience. Lawn games in front of Malahide Castle : Crack the whip.By Aoife for Flytographer; Dublin, Ireland. All rights reserved. Malahide Castle (County Dublin) – The Fairy Tale Castle Just 10 minutes from Dublin Airport, Malahide Castle is a perfect first stop after arriving in Ireland. The castle itself offers fascinating guided tours led by engaging storytellers who bring the Talbot family history to life. But the estate offers far more than the castle alone. Visitors can enjoy: Extensive parklands perfect for stretching your legs after a flight Walled gardens A fairy trail Butterfly house Dining at Avoca café The grounds are partly free to explore, while the gardens and castle tour require tickets. During busy months (May–September), it's smart to pre-book the castle tour. Malahide is also very easy to reach from Dublin city center by DART or bus, making it a great half-day excursion. Looking for more day trips from Dublin? Click Here! Bunratty Castle beyond Durty Nellie's Bunratty Castle (County Clare) – The Irish Tower House Experience If you want to understand the most common type of castle in Ireland, Bunratty Castle is the perfect example. Tower houses — tall, four-story defensive structures — once dotted the Irish landscape. Bunratty is considered the most completely restored example in the country. Visitors can explore: Dungeon levels Narrow spiral staircases Battlements with views over the countryside Surrounding the castle is Bunratty Folk Park, a 26-acre living history village that showcases historic Irish homes and daily life. Highlights include: Traditional farmhouses and cottages Costumed interpreters A recreated village with shops, schoolhouse, and pub Bunratty is also famous for its medieval banquet experience, held year-round. These dinners are extremely popular, so booking well in advance is highly recommended. Kilkenny Castle viewed from the parklands Kilkenny Castle (County Kilkenny) – Ireland's Castle Palace Unlike many defensive castles, Kilkenny Castle evolved into a grand aristocratic residence. Originally built as a fortress, it was transformed over centuries by the Butler family — Earls and later Dukes of Ormond — who held the castle for more than 600 years. Today visitors will find: Elegant reception rooms Decorative plasterwork ceilings Large windows overlooking parkland Formal gardens The castle sits in the center of Kilkenny City, surrounded by roughly 50 acres of parkland that locals still use for picnics, sports, and relaxing on sunny days. Kilkenny Castle is an OPW managed site. Tickets are available on site, and advance booking is rarely necessary. Learn about the OPW Heritage Card – the best deal in Irish history Cahir Castle along the River Suir Cahir Castle (County Tipperary) – The Norman Stronghold Cahir Castle is one of the largest and best-preserved Norman castles in Ireland. Set on the River Suir, the fortress features massive stone walls, towers, and defensive structures typical of Norman military design. Visitors can: Climb the tower Explore defensive passages Stand beneath the working portcullis Look for cannonballs embedded in the walls Guided tours are included with admission and provide fascinating insight into how these massive defensive castles operated. Despite its impressive size, Cahir Castle often sees surprisingly small crowds, making it a rewarding stop between other popular attractions like the Rock of Cashel and Blarney Castle. Leap Castle Photo credit: Mike Searle, CC BY-SA 2.0 Leap Castle (County Offaly) – Ireland's Haunted Castle Leap Castle is often called the most haunted castle in Ireland. Built in the late 15th century, the castle is tied to dark legends and family power struggles. The castle chapel is known as the “Bloody Chapel,” named after a violent incident during a rivalry between brothers. During restoration work in the early 20th century, a hidden dungeon filled with human remains was reportedly discovered. Leap Castle is privately owned and lived in by musician Sean Ryan, who has carried out much of the restoration work. Visits are possible, but only by appointment, so travelers must contact the owner ahead of time to arrange a tour. Dunluce Castle on the Causeway Coast Dunluce Castle (County Antrim) – The Dramatic Cliffside Castle Few castles in Ireland match the dramatic setting of Dunluce Castle along the Causeway Coast. The ruins sit right on the edge of towering Atlantic cliffs, creating one of the most photographed castle locations in Ireland. Visitors can explore: Ruins of the castle keep Clifftop viewpoints Visitor center exhibits about the castle's history The castle itself is impressive, but the surrounding views may be even more memorable. Two particularly stunning viewpoints include: The bend in the road east of the castle, where it suddenly appears in front of you Magheracross viewpoint west of the castle, offering a sweeping coastal perspective Bring a jacket — the winds here are often strong even on calm days. Ireland's Best Castle Hotels Ashford Castle viewed from the gardens Ashford Castle (County Mayo) – The Luxury Castle Stay For travelers dreaming of staying in a castle, Ashford Castle delivers a truly luxurious experience. Once owned by the Guinness family, the estate now consistently ranks among the best hotels in Ireland. Activities on the estate include: Falconry Golf Horseback riding Boat tours on Lough Corrib Gardens and woodland walks Afternoon tea is particularly popular and should be reserved ahead of time. Ashford Castle works best as a destination stay rather than a touring base — there is so much to experience on the estate that most guests prefer to stay at least two nights. Access to the estate is restricted to guests or visitors with reservations. Lough Eske Castle from the guest car park Lough Eske Castle (County Donegal) – A Relaxing Castle Retreat Lough Eske Castle offers a luxurious but peaceful castle experience surrounded by the landscapes of County Donegal. The focus here is relaxation rather than packed schedules. Highlights include: Spacious rooms Beautiful lake and woodland setting A highly regarded spa Fine dining and afternoon tea Unlike some castle hotels, Lough Eske also works well as a touring base. Nearby excursions include: Slieve League Cliffs Glencolmcille Scenic drives along Donegal's coast Families will appreciate that the hotel offers interconnecting rooms — something not commonly found in castle accommodations. Approaching Kinnity Castle Kinnitty Castle (County Offaly) – The Most Authentic Castle Stay For travelers who want a castle experience that feels historic and intimate, Kinnitty Castle is a wonderful option. Unlike many castle hotels that have been extensively modernized, Kinnitty retains much of its traditional character. The baronial rooms at the top of the castle feature exposed stone and wood, creating the feeling of being a guest in a historic residence. Activities nearby include: Horseback riding Archery Hill walking in the Slieve Bloom Mountains Guests can also visit nearby attractions like Birr Castle and Gardens. Inside the castle, the Dungeon Bar is a memorable spot for a meal, while the Library Bar is perfect for relaxing by the fire with a drink. One practical tip: there is no elevator, so pack lightly if you're staying on the upper floors. No matter how you choose to explore Ireland, castles have a way of connecting you to the country's history, its stories, and sometimes even its legends. And with so many scattered across the island, chances are you'll find at least one – or several – that fit perfectly into your trip. The post 10 Castles in Ireland to Inspire Your Trip appeared first on Ireland Family Vacations.
Brock is back to talk about upcoming season and goals for this year!!!!FOLOW US EVERYWHERE bio.link/nonsensicalnetwork SUPPORT THE CHANNEL CASHAPP $glickglick13
You've likely encountered Kyle Talbot's videos on social media through his channels, Moving to KC and The KC Scene. Kyle talks with Alex about how he used content creation to build his real estate business from the ground up, operating a media brand with over 121k followers.
Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! En esta edición de nuestro podcast presentamos 'Smokin' Aces', el disco que acaban de lanzar Bangs & Talbot, el dúo integrado por el productor y DJ Chris Bangs y el teclista y compositor Mick Talbot, el que fuera compañero de Paul Weller en The Style Council. En el repaso a novedades de la música Smooth Jazz reseñamos los recientes trabajos de Blake Aaron, Alex Crown, Tom BRaxton, Dom Cicchetti y la banda Incognito. En el bloque para el recuerdo repasamos la discografía del guitarrista suizo Nunzio La Vecchia. Escucha este episodio completo y accede a todo el contenido exclusivo de Cloud Jazz Smooth Jazz. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/27170
Next Level Soul with Alex Ferrari: A Spirituality & Personal Growth Podcast
What if you were never separate from the Universe—but actively creating within it?Dr. Carol Talbot didn't begin by trying to bridge science and spirituality—she was exploring consciousness, intuition, and the unseen patterns shaping human experience. Why do synchronicities feel orchestrated? Why does intention influence outcomes? And what if the quantum field isn't theoretical—but intimately personal?In this conversation, Dr. Talbot draws from quantum understanding, multidimensional awareness, and lived spiritual insight to reveal our direct connection to the field of infinite possibility. As humanity moves through a profound expansion in consciousness, this discussion reframes manifestation, intuition, and awakening as part of a larger co-creative design—one that invites us to participate more consciously in reality itself.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.Take your spiritual journey to the next level with Next Level Soul TV — our dedicated streaming home for conscious storytelling and soulful transformation.Experience exclusive programs, original series, movies, tv shows, workshops, audiobooks, meditations, and a growing library of inspiring content created to elevate, heal, and awaken. Begin your membership or explore our free titles here: https://www.nextlevelsoul.tv
In this episode, Bill Clendenen, Charlie Talbot, and Michael Burcham focus on the critical role N-1 leaders play in building scalable companies and how great boards evaluate and develop that talent. They discuss why N-1 engagement in the boardroom strengthens succession planning, sharpens strategic alignment, and prepares leaders for larger roles. The conversation explores how CEOs can coach and position their teams for success, when to elevate value-creation roles versus hygienic functions, and how boards assess whether executives can scale with the business. Throughout the discussion, they emphasize that effective boards don't just oversee performance but actively help build the next generation of leadership.Key Takeaways:Strong boards engage N-1s directly to assess succession readiness, reinforce strategic alignment, and build depth across the leadership team.Board meetings serve as a proving ground where emerging leaders learn to think strategically, communicate clearly, and demonstrate their ability to scale with the business.Effective CEOs act as coaches, preparing N-1s for the boardroom, creating stretch opportunities, and reinforcing accountability while protecting confidence.High-performing boards don't just evaluate current results; they actively help shape, develop, and elevate the next generation of leadership to sustain long-term value creation.Chapters:00:00 – Introduction01:17 – Why N-1 Engagement Matters04:33 – When N-1s Should Lead08:05 – Coaching N-1s for the BoardroomListen to our podcasts at:https://www.shorecp.university/podcastsYou'll also find other Bigger. Stronger. Faster. episodes, alongside our Microcap Moments and Everyday Heroes series—highlighting the people and stories that make the microcap space unique.Other ways to connect:Blog: https://www.shorecp.university/blogShore University: https://www.shorecp.university/Shore Capital Partners: https://www.shorecp.com/LinkedIn: https://www.linkedin.com/company/shore-universityThis podcast is the property of Shore Capital Partners LLC. None of the content herein is investment advice, an offer of investment advisory services, or a recommendation or offer relating to any security. See the “Terms of Use” page on the Shore Capital website for other important information.
In this episode, Bill Clendenen, Charlie Talbot, and Michael Burcham focus on the critical role N-1 leaders play in building scalable companies and how great boards evaluate and develop that talent. They discuss why N-1 engagement in the boardroom strengthens succession planning, sharpens strategic alignment, and prepares leaders for larger roles. The conversation explores how CEOs can coach and position their teams for success, when to elevate value-creation roles versus hygienic functions, and how boards assess whether executives can scale with the business. Throughout the discussion, they emphasize that effective boards don't just oversee performance but actively help build the next generation of leadership.Key Takeaways:Strong boards engage N-1s directly to assess succession readiness, reinforce strategic alignment, and build depth across the leadership team.Board meetings serve as a proving ground where emerging leaders learn to think strategically, communicate clearly, and demonstrate their ability to scale with the business.Effective CEOs act as coaches, preparing N-1s for the boardroom, creating stretch opportunities, and reinforcing accountability while protecting confidence.High-performing boards don't just evaluate current results; they actively help shape, develop, and elevate the next generation of leadership to sustain long-term value creation.Chapters:00:00 – Introduction01:17 – Why N-1 Engagement Matters04:33 – When N-1s Should Lead08:05 – Coaching N-1s for the BoardroomListen to our podcasts at:https://www.shorecp.university/podcastsYou'll also find other Bigger. Stronger. Faster. episodes, alongside our Microcap Moments and Everyday Heroes series—highlighting the people and stories that make the microcap space unique.Other ways to connect:Blog: https://www.shorecp.university/blogShore University: https://www.shorecp.university/Shore Capital Partners: https://www.shorecp.com/LinkedIn: https://www.linkedin.com/company/shore-universityThis podcast is the property of Shore Capital Partners LLC. None of the content herein is investment advice, an offer of investment advisory services, or a recommendation or offer relating to any security. See the “Terms of Use” page on the Shore Capital website for other important information.
durée : 00:55:47 - Very Good Trip - par : Michka Assayas - On retourne en Inde avec Gorillaz, pour la 2ème partie de l'interview de Damon Albarn et Jamie Hewlett, mais aussi Joe Talbot du groupe IDLES pour clore cette série spéciale de 4 épisodes sur Gorillaz et leur album "The Mountain" - invités : Damon ALBARN, Jamie Hewlett, IDLES - Damon Albarn : Musicien et chanteur britannique, Jamie Hewlett : Dessinateur et graphiste, IDLES : Groupe britannique de punk Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
In this episode of Pro Mindset® Podcast, host Craig Domann welcomes Damond Talbot, founder of Draft Diamonds, to explore the journey from scouting unknown talents to making them NFL stars. Damond shares his transformative insights on how athletes can unlock their potential by embracing hard work and unique strategies. Discover how his approach to talent identification and personal growth can lead to profound changes in sports careers.Episode Takeaways:
I recently gave the Swindel Lecture in Philosophy of Religion at Talbot School of Theology. While I was there I was asked to give some advice to young Christian philosophers. I thought it would be good to take a break from the providence series and give you a version of the advice I presented at Talbot. CreditsHost: R.T. Mullins (PhD, University of St Andrews; Dr. Habil. University of Helsinki) is a lecturer and researcher at the University of Lucerne, and a docent of dogmatics at the University of Helsinki.Music by Rockandmetal_domination – Raising-questions.rtmullins.comSupport the Show:https://www.patreon.com/user?u=66431474https://ko-fi.com/rtmullins
In this episode, we sit down with Alton Ford of Taylor County, Georgia, to talk about grassroots literacy efforts making a real impact—and how those efforts connect to the Georgia Strawberry Festival.We also spotlight Dolly Parton's Imagination Library and how the Flint Foundation proudly sponsors free book access for children ages newborn to five in Macon, Marion, Talbot, and Taylor Counties—helping build strong readers from the very start.
What does it mean to experience genuine freedom today? And how can a study of God's attributes bring that freedom? In this episode, we talk with pastor JP Foster about his new book (co-written with Talbot professor Matt Williams): Finding Freedom in Jesus: The 21 Attributes of Your Identity in Christ. We discuss how understanding God's character can transform our understanding of who we are, and as a result, leading to relational, spiritual, and emotional freedom. JP Foster serves as Senior Pastor at Faithful Central Bible Church, one of the largest African American churches in Los Angeles. His leadership and Biblical exposition have impacted thousands both in the Los Angeles area and around the world, as he encourages people to build their lives on the foundation of God's word. He also serves as a Ministry Affiliate Faculty at Biola University, teaching courses in Biblical Interpretation and Spiritual Formation. He has also led impactful initiatives to improve educational outcomes and the overall well-being of impoverished areas in Kenya and Eswatini. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
Malahide Castle looks polite enough from the outside. Manicured grounds. Postcard Ireland. The kind of place tour buses roll into without anyone gripping their seat too tightly. But that's the trick with places like this — the real story doesn't live in the stone walls or the gift shop. It lives in what happened when nobody was watching… and in the long memory of a family who occupied the same ground for nearly eight hundred years.In this episode, we peel back the tourist gloss and look at the actual history — the Talbot family, their power, their secrets, their scandals, and the very human mess that builds up when generation after generation refuses to let go. This isn't about jumping straight to ghost stories. It's about betrayal, sudden deaths, political manoeuvring, violent endings, and the kind of unresolved business that tends to linger long after the last body is buried.Because when a place has seen loyalty rewarded with ruin, love curdle into revenge, and privilege protect some while destroying others… you don't need to stretch very far to understand why people still report footsteps in empty corridors and figures where no one should be standing. This episode lays the groundwork — the bones beneath the hauntings — and once you hear it, Malahide Castle won't feel quite so well-behaved again.WE NOW HAVE A SKOOL PAGE - https://www.skool.com/frightfully-good-paranormal-6267A community for curious minds exploring the paranormal with open minds, critical thinking, and healthy skepticism.
To coincide with the recent reissue of their excellent ‘Café Bleu' album, here's a reissue of our 2020 interrogation of 50% of The Style Council, Mick Talbot. Join the Iron Filings Society: https://www.patreon.com/topflighttimemachine and on Apple Podcast Subscriptions. Get a 7-day full access free trial and pay for 10 months up front for the price of 12 if you like a bargain. Hosted on Acast. See acast.com/privacy for more information.
What is like to serve God under the siege of the war in Ukraine? What theological questions are raised as a result of the war, especially about the goodness and sovereignty of God? And how are the churches dealing with the trauma of war? We'll address these questions and more with our guest Anna, faculty member at Talbot's Kyiv Theological Seminary. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
With churchgoing in decline in the US, what is the relevance of the church today? What's the significance of the Bible using the language of family to describe the church? And what do we say to the person who insists that they can have a vibrant spiritual life but don't need the church? We'll answer these questions and more with our guest colleague in OT, Dr. Carmen Imes, from her new book, Becoming God's Family. Dr. Carmen Imes is Associate Professor of Old Testament at Talbot. She is passionate about helping students and other laypeople engage the Old Testament and discover its relevance for Christian identity and mission. She is best known for her books Bearing God's Name: Why Sinai Still Matters (IVP 2019) and Being God's Image: Why Creation Still Matters (IVP 2023). Imes has appeared on over 100 podcasts and radio shows and releases weekly "Torah Tuesday" videos on her own YouTube channel. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.