Podcasts about afterlives

Humanity Examined is back!!Professor Jaime Orrego sits down with new host Maggie Bishop '29 to discuss his upcoming Big Thought Series lecture on September 17th, 2026 titled “Narrating Violence: Memory, Storytelling, and the Afterlives of Colombia's Drug War.” As a native of Colombia, Professor Orrego reflects on the Colombian drug war with both personal and academic insight. Professor Orrego also shares how he came to the humanities in the first place, and in particular, why he fell in love with writing.Stay tuned for more engaging Humanity Examined episodes to come!Check out our Humanities website for events and more conversations: ⁠Gregory J. Gappone Humanities Institute ⁠Follow us on social media! Instagram: ⁠@STAHumanities X (Twitter): ⁠@STAHumanities

Today's guest is Dr Nicolai Skiveren. Nicolai is a postdoctoral fellow in the Department of English at Aarhus University in Denmark, where he is working on a project called The Afterlives of Stories: Exploring the Long-term Impact of Environmental Narrative. His research addresses media studies, environmental communication, and audience reception. And that's exactly what we discuss in the episode; in particular, we explore Nicolai's recent paper 'Persuasion or Polarization? Investigating the Reception of Vegan Advocacy Film', which was published in 2026 in the Oxford University Press 'Intersections' volume Environmental Change and Human Experience, edited by Georgina Endfield and Poul Holm.  The people/works that Nicolai mentioned in his answers to the regular questions are: 'Conspiratorial storytelling and environmental crisis', which Nicolai co-wrote iwth Magnus Andersen and published in the journal Green Letters in 2024. https://www.tandfonline.com/doi/full/10.1080/14688417.2024.241625 Derek Bousé's 2000 book Wildlife Film, published by the University of Pennsylvania Press. https://www.jstor.org/stable/j.ctt3fhgg4 Randy Malamud's 2010 paper 'Animals on film: The ethics of the human gaze', in the journal Spring. There is a PDF accessible here: https://web.archive.org/web/20220106002120/https://english.gsu.edu/files/2015/06/Spring.pdf Philip Armstrong, from the University of Cantebury in New Zealand https://philiparmstrong.org/ Knowing Animals is proudly sponsored by the Animal Politics book series from Sydney University Press. Please note that this episode uses a modified version of the poster of Milked for its 'cover' because Milked is the subject of Nicolai's research project; there's no link between Milked and Knowing Animals.

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In part two of our deep dive into China (and part four of our socialist organization series), we break down how Mao attempted to dialectically sublate a national front and a united front. We explore the structural inclusion of the "patriotic national bourgeoisie" into the block of four classes (symbolized by the stars on the Chinese flag) and contrast it with classical Soviet developmental theory and orthodox Marxism.We also dive into:- The historical debate between Chen Duxiu, Li Dazhao, Lenin, and Trotsky.- Why modern "Hoxhaists" and Left Communists consider New Democracy to be revisionist.- The evolution of class structures under Deng Xiaoping and Jiang Zemin's "Three Represents" doctrine (allowing billionaires into the Party).- The reality of modern China's development: Is it a transitioning socialist project, or an hyper-competent form of state capitalism and developmental liberalism?Don't forget to like, subscribe, and hit the notification bell for Episode 5, where we pivot to National Frontism and National Bolshevism.Journal ArticlesDirlik, A. (1970). The ideological foundations of the Chinese Revolution. Journal of Contemporary History, 5(3), 39–54.Dittmer, L. (1977). Line struggle: Notes on its organizational context and theoretical development. Modern China, 3(3), 303–312.Fogel, J. A. (1980). Ai Siqi, establishment intellectual by Joshua A. Fogel. Modern China, 6(1), 23–47.Hammond, E. R. (1978). Marxism and the mass line [Doctoral dissertation, University of California, Berkeley]. ProQuest Dissertations and Theses Global.Korolev, A. (2017). De-ideologized mass line, regime responsiveness, and state-society relations. China Review, 17(2), 7–36.Lyman, S. V. (1970). The Chinese Communist Party in the United Front, 1937–1945 [Doctoral dissertation, University of California, Berkeley]. ProQuest Dissertations and Theses Global.Mazur, M. G. (1995). The United Front of the 1940s: A social and cultural perspective. Modern China, 21(4), 431–456.Selden, M. (1971). The Yenan Way in revolutionary China. The China Quarterly, (45), 263–294.Steiner, H. A. (1951). Current mass line tactics in Communist China. The Annals of the American Academy of Political and Social Science, 277(1), 422–436.Teiwes, F. C. (1978). The origins of rectification: Inner-party purgation in the 1930s. The China Quarterly, (74), 181–201.Tokuda, N. (1971). The mass line during the Yenan period. The China Quarterly, (47), 1–18.Townsend, J. R. (1967). Political participation in Communist China. University of California Press.Womack, B. (1980). The phase of de-Maoization in China. China Report, 16(1), 7–21.Womack, B. (1991). Mao Zedong and the sinification of Marxism. The China Quarterly, (126), 1–15.Young, G. (1980). On New Democracy and the transition to socialism. Modern China, 6(1), 3–22.Books & Primary SourcesCoble, P. M. (2023). The collapse of Nationalist China: How Chiang Kai-shek lost China's civil war. Cambridge University Press.Elbaum, M. (2018). Revolution in the air: Sixties radicals turn to Lenin, Mao and Che. Verso Books.Hirata, K. (2024). Making Mao's steelworks: Industrial Manchuria and the transnational origins of Chinese socialism. Cambridge University Press.Karl, R. E. (2010). Mao Zedong and China in the twentieth-century world: A concise history. Duke University Press.Li, H. (2024). Fighting on the cultural front: U.S.-China relations in the Cold War. Columbia University Press.Lin, C. (2019). Mass line. In C. Sorace, I. Franceschini, & N. Loubere (Eds.), Afterlives of Chinese Communism: Political concepts from Mao to Xi (p. 122). ANU Press.Lovell, J. (2019). Maoism: A global history. Knopf Doubleday Publishing Group.Lowe, D. M. (1966). The function of "China" in Marx, Lenin, and Mao. University of California Press.Mao, Z. (1940). On New Democracy. Marxists Internet Archive.Mao, Z. (1977). A critique of Soviet economics. Monthly Review Press.Moufawad-Paul, J. (2016). Continuity and rupture: Philosophy in the Maoist terrain. Zero Books.Schram, S. R. (Ed.). (2005). Mao's road to power: Revolutionary writings 1912–1949: Vol. VII. New Democracy, 1939–1941. M.E. Sharpe.Zheng, Q. (Ed.). (2020). An ideological history of the Communist Party of China (Vol. 2) (L. Sun & S. Bryant, Trans.). Royal Collins Publishing Group.Send us Fan Mail Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian, Drea, Free Beer 

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Summer has a way of making room for the kind of reading that gets crowded out the rest of the year — not lighter reading, necessarily, but slower reading. A biography you can actually sink into, an exhibition catalogue that rewards attention. An argument about art and the mind that you can sit with over a few days rather than racing through during weeks of deadlines and meetings.None of the books on this list are 'beach reads' in the usual sense (I can't see you lugging some of them to the beach or the pool). What follows is a short, deliberate list — books that are genuinely readable, genuinely good, and genuinely worth the time you'll give them.EPISODE TIMESTAMPS00:24 - Introduction01:21 - "Anni Albers: A Life"02:12 - "Vermeer's Afterlives"03:07 - "Dorothea Tanning: A Surrealist World"04:16 - "Cecily Brown: Picture Making"05:19 - "Willem de Kooning Drawing"06:58 - "Hidden Modernism: The Fascination with the Occult Around 1900"PURCHASE THESE BOOKS"Anni Albers: A Life" by Nicholas Fox Weberhttps://yalebooks.yale.edu/book/9780300269376/anni-albers/"Vermeer's Afterlives" by Ruth Bernard Yeazellhttps://press.princeton.edu/books/hardcover/9780691277820/vermeers-afterlives"Dorothea Tanning: A Surrealist World" by Alyce Mahonhttps://yalebooks.yale.edu/book/9780300244601/dorothea-tanning/"Cecily Brown: Picture Making"https://shop.serpentinegalleries.org/products/cecily-brown-picture-making-catalogue"Willem de Kooning Drawing" Edited by Kevin Salatino, Mel Becker Solomon, Charlotte Healy and Margaret Holben Ellis. Contributions by Stephen Mack, Christa Noel Robbins, Robert Storr and Ludo van Halemhttps://yalebooks.yale.edu/book/9780300288544/willem-de-kooning-drawing/"Hidden Modernism: The Fascination with the Occult around 1900" Edited by Matthias Dusini, Ivan Ristic, Hans-Peter Wipplinger. Text by Karl Baier, Matthias Dusini, Laura Feurle, Kira Kaufmann, Astrid Kury, Michaela Lindinger, Therese Muxeneder, Ivan Ristic.SUBSCRIBE, FOLLOW AND HEAR INTERVIEWS:For more information, visit meganfoxkelly.com, hear our past interviews, and subscribe at the bottom of our Of Interest page for new posts.Follow us on Instagram: @meganfoxkelly"Reading the Art World" is a podcast featuring live interviews with leading authors and writers on important new art books. Megan Fox Kelly is an art advisor and past President of the Association of Professional Art Advisors who works with collectors, estates and foundations.Music composed by Bob Golden

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026) begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced. Moving between the practical and the philosophical, forensic anthropologist and author Gabriella Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Centered primarily in Arizona and South Texas, Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a re-imagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead. In this conversation, we discuss the difficult interplay between federal immigration policy and local practices of death care on the border, the implications of policies that cause increased death tolls, the politics of humanitarian immigration reform, and, finally, how allowing ourselves to be haunted by the slow mass casualties of the border can and should inspire us to act. Gabriella Soto is a contemporary archaeologist who examines the material world to understand pressing social issues. Integrating ethnographic methods, GIS technology, and archival research, she specializes in migration materialities, focusing on Latinx migration and security at the US-Mexico border. Her work analyzes the material footprints of transit, forensic death investigations, and security and humanitarian infrastructure. An ACLS fellow whose work has also been funded by the Wenner-Gren Foundation, Soto is a research affiliate at the Binational Migration Institute and holds faculty affiliations at Arizona State University's School of Transborder Studies, School of Interdisciplinary Forensics, and the Latinx Oral History Lab. Her research has appeared in American Anthropologist and Political Geography, and her article on migrant material culture won the American Anthropological Association's Gordon R. Willey Paper Prize. Dr. Soto is the author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting (University of Arizona Press, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of VarnVlog, we are joined by Brandon Lightly to discuss the complex and often misunderstood history of Maoism. We dive deep into the theoretical underpinnings of the "mass line" and "new democracy," exploring how these concepts served as an internal critique of Marxism and a departure from Soviet-style bureaucracy.Key Topics Covered:Defining the Mass Line: Is it just populism, or a sophisticated leadership feedback loop?The Historical Origins: From the Hunan Report to the Long March and the second United Front.Theoretical Innovations: Mao's 1961 critique of Joseph Stalin and the rejection of the "Great Man" theory of history.Fragmentation: Why there are so many different Maoist tendencies (MLM, MIM, Third Worldism).Praxis: The rectification movement and the relationship between urban intellectuals and the rural peasantry.Journal ArticlesDirlik, A. (1970). The ideological foundations of the Chinese Revolution. Journal of Contemporary History, 5(3), 39–54.Dittmer, L. (1977). Line struggle: Notes on its organizational context and theoretical development. Modern China, 3(3), 303–312.Fogel, J. A. (1980). Ai Siqi, establishment intellectual by Joshua A. Fogel. Modern China, 6(1), 23–47.Hammond, E. R. (1978). Marxism and the mass line [Doctoral dissertation, University of California, Berkeley]. ProQuest Dissertations and Theses Global.Korolev, A. (2017). De-ideologized mass line, regime responsiveness, and state-society relations. China Review, 17(2), 7–36.Lyman, S. V. (1970). The Chinese Communist Party in the United Front, 1937–1945 [Doctoral dissertation, University of California, Berkeley]. ProQuest Dissertations and Theses Global.Mazur, M. G. (1995). The United Front of the 1940s: A social and cultural perspective. Modern China, 21(4), 431–456.Selden, M. (1971). The Yenan Way in revolutionary China. The China Quarterly, (45), 263–294.Steiner, H. A. (1951). Current mass line tactics in Communist China. The Annals of the American Academy of Political and Social Science, 277(1), 422–436.Teiwes, F. C. (1978). The origins of rectification: Inner-party purgation in the 1930s. The China Quarterly, (74), 181–201.Tokuda, N. (1971). The mass line during the Yenan period. The China Quarterly, (47), 1–18.Townsend, J. R. (1967). Political participation in Communist China. University of California Press.Womack, B. (1980). The phase of de-Maoization in China. China Report, 16(1), 7–21.Womack, B. (1991). Mao Zedong and the sinification of Marxism. The China Quarterly, (126), 1–15.Young, G. (1980). On New Democracy and the transition to socialism. Modern China, 6(1), 3–22.Books & Primary SourcesCoble, P. M. (2023). The collapse of Nationalist China: How Chiang Kai-shek lost China's civil war. Cambridge University Press.Elbaum, M. (2018). Revolution in the air: Sixties radicals turn to Lenin, Mao and Che. Verso Books.Hirata, K. (2024). Making Mao's steelworks: Industrial Manchuria and the transnational origins of Chinese socialism. Cambridge University Press.Karl, R. E. (2010). Mao Zedong and China in the twentieth-century world: A concise history. Duke University Press.Li, H. (2024). Fighting on the cultural front: U.S.-China relations in the Cold War. Columbia University Press.Lin, C. (2019). Mass line. In C. Sorace, I. Franceschini, & N. Loubere (Eds.), Afterlives of Chinese Communism: Political concepts from Mao to Xi (p. 122). ANU Press.Lovell, J. (2019). Maoism: A global history. Knopf Doubleday Publishing Group.Lowe, D. M. (1966). The function of "China" in Marx, Lenin, and Mao. University of California Press.Mao, Z. (1940). On New Democracy. Marxists Internet Archive.Mao, Z. (1977). A critique of Soviet economics. Monthly Review Press.Moufawad-Paul, J. (2016). Continuity and rupture: Philosophy in the Maoist terrain. Zero Books.Schram, S. R. (Ed.). (2005). Mao's road to power: Revolutionary writings 1912–1949: Vol. VII. New Democracy, 1939–1941. M.E. Sharpe.Zheng, Q. (Ed.). (2020). An ideological history of the Communist Party of China (Vol. 2) (L. Sun & S. Bryant, Trans.). Royal Collins Publishing Group.Send us Fan Mail Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian, Drea, Free Beer 

For the 47th episode of Reading the Art World, host Megan Fox Kelly speaks with Ruth Bernard Yeazell, Sterling Professor of English at Yale University, about "Vermeer's Afterlives," published by Princeton University Press.Vermeer's Afterlives traces how Vermeer, who died in 1675 and was largely forgotten within decades, was reconstructed by the critics, forgers, poets, and novelists who encountered his work over the following two centuries. Yeazell argues that the quiet, enigmatic Vermeer we revere was shaped as much by the process of recovery as by the paintings themselves: by the order in which his canvases were reattributed, by the near-absence of biographical record, and by the frameworks critics brought to an artist they were meeting for the first time.The conversation moves through those afterlives in full: Théophile Thoré, the French journalist who encountered Vermeer in The Hague in 1842 and assembled a catalogue—more than three-quarters of which no longer holds—but whose act of naming shaped what Vermeer would become; Han Van Meegeren, whose forged Supper at Emmaus was declared the greatest Vermeer ever painted because it supplied a scholarly gap critics had convinced themselves was waiting to be filled; and the writers who have tried to narrate the stories his paintings leave untold. The conversation closes on Proust, who Yeazell argues grasped what most literary respondents missed: Vermeer's paintings stage acts of looking, not storytelling.For anyone interested in Dutch Golden Age painting, the history of artistic reception, or how a body of work accumulates meaning across time and discipline, this episode is essential listening.ABOUT THE AUTHORRuth Bernard Yeazell is Sterling Professor of English and Director of Graduate Studies at Yale University. Her books include "Picture Titles: How and Why Western Paintings Acquired Their Names" and "Art of the Everyday: Dutch Painting and the Realist Novel," both published by Princeton University Press. Her writing has appeared in the New York Review of Books and the London Review of Books.PURCHASE THE BOOKhttps://press.princeton.edu/books/hardcover/9780691277820/vermeers-afterlivesSUBSCRIBE, FOLLOW AND HEAR INTERVIEWS:For more information, visit meganfoxkelly.com, hear our past interviews, and subscribe at the bottom of our Of Interest page for new posts.Follow us on Instagram: @meganfoxkelly"Reading the Art World" is a podcast featuring live interviews with leading authors and writers on important new art books. Megan Fox Kelly is an art advisor and past President of the Association of Professional Art Advisors who works with collectors, estates and foundations.Music composed by Bob Golden

This special episode of LCHP's History-Politics Podcast features a recording of an event titled “The Future of History: Have We Reached the End of History Again?” This event was the first in a multi-part series by the Luskin Public History Program in conjunction with the UCLA Luskin Center for History and Policy at the Wende Museum. LCHP Director David Myers moderates a conversation between Miloš Jovanović (UCLA Assistant Professor of History), Natasha Piano (UCLA Assistant Professor of Political Theory, and Terry Tang (Executive Editor of the Los Angeles Times). This panel revisits the conclusion of political scientist Francis Fukuyama in his 1992 book The End of History and the Last Man, that we have reached “the universalization of Western liberal democracy as the final form of human government.” The scholars discuss whether the rise of illiberal authoritarianism marks a new end of history. From the rise of China and contemporary challenges to democracy to the role of journalism, education, and historical thinking in a “post-truth” age, the panelists examine the enduring appeal of liberty, equality, and human dignity. In an era of constant change, how should we think about the next phase of history? As part of an unfolding journey into the future, or as the beginning of the end? Miloš Jovanović is an Assistant Professor of History at UCLA. His research looks at the Balkans, Ottoman and Habsburg Empires, capitalism, and Marxist theory and history. His first book, Cities of Dust and Mud: Urbanism and Bourgeois Fantasy in the Balkans (Stanford University Press, 2026), explores the social costs of elite-led urban change. His new project, Spaces of Empire: The Habsburg World and its Afterlives, examines the diverse trajectories of urban spaces after imperial collapse.David N. Myers is Distinguished Professor of History and the Sady and Ludwig Kahn Chair in Jewish History at UCLA. He is the founding director of the UCLA Luskin Center for History and Policy. He also directs the UCLA Initiative to Study Hate, the UCLA Dialogue Across Difference Initiative, and the UCLA Bedari Kindness Institute. He is the author or editor of more than fifteen books, including American Shtetl (Princeton University Press 2022, winner of the 2022 National Jewish Book Award).Natasha Piano is Assistant Professor of Political Theory in the Department of Political Science at UCLA. She specializes in democratic theory and the history of political thought, focusing on realist and empirical traditions in political science and Italian political theory. Her book, Democratic Elitism: The Founding Myth of American Political Science (Harvard University Press, 2025), examines how misinterpretations of elite theory shaped American political systems. She is also the co-editor of Florentine Political Writings from Petrarch to Machiavelli (University of Pennsylvania Press, 2019).Terry Tang is Executive Editor of the Los Angeles Times. Appointed in 2024, she is the first female editor in the paper's 142-year history. Before joining the Los Angeles Times in 2019, she served as director of publications and editorial at the American Civil Liberties Union and held multiple editorial roles at The New York Times. She holds a BA in economics from Yale and a JD from New York University School of Law. She was also a Nieman Fellow at Harvard. 

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Mark Twain's Jim, introduced in Adventures of Huckleberry Finn (1885), is a shrewd, self‑aware, and enormously admirable enslaved man, one of the first fully drawn Black fathers in American fiction. Haunted by the family he has left behind, Jim acts as father figure to Huck, the white boy who is his companion as they raft the Mississippi toward freedom. Jim is also a highly polarizing figure: he is viewed as an emblem both of Twain's alleged racism and of his opposition to racism; a diminished character inflected by minstrelsy and a powerful challenge to minstrel stereotypes; a reason for banning Huckleberry Finn and a reason for teaching it; an embarrassment and a source of pride for Black readers.In Jim: The Life and Afterlives of Huckleberry Finn's Comrade (Yale UP, 2025) eminent Twain scholar Shelley Fisher Fishkin probes these controversies, exploring who Jim was, how Twain portrayed him, and how the world has responded to him. Fishkin also follows Jim's many afterlives: in film, from Hollywood to the Soviet Union; in translation around the world; and in American high school classrooms today. The result is Jim as we have never seen him before—a fresh and compelling portrait of one of the most memorable Black characters in American fiction. Shelley Fisher Fishkin is the Joseph S. Atha Professor of Humanities, professor of English, and professor (by courtesy) of African and African American Studies at Stanford University. She is the author or editor of many books, including Writing America: Literary Landmarks from Walden Pond to Wounded Knee and Was Huck Black? Mark Twain and African American Voices, and editor of the twenty-nine-volume Oxford Mark Twain. She lives in Stanford, CA. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Elizabeth Canning delivered Rare Book School's 2026 Kenneth W. Rendell Endowed Lecture, "Women's Libraries & Their Afterlives," on 10 June, 2026. Women's book collections appear in a wide range of forms: as catalogued libraries; as groups of surviving books linked by inscription and family use; or as volumes dispersed but still traceable through the historical record. In some cases, a woman's library may never have existed as a traditional collection. Women's commonplace books record reading lives—and can produce something like a library in manuscript form. Considered together, these collections are not always bounded or stable. Some are large and well-documented; others survive only in small clusters or scattered traces. Drawing on examples ranging from the seventeenth century through the early nineteenth century, this lecture examines how these different modes of creation and survival complicate familiar ideas about what a library can be. Looking for such associations—and for the ways book collections are formed, dispersed, and remade—offers insight into how women and girls lived with books, and into the limits and possibilities of collecting these materials.

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Wir springen in dieser Folge zurück in die Antike: nach Rom, ins 1. Jahrhundert vdZw. Dort verfasst ein Dichter gerade ein Werk, das das Bild Roms, und vor allem auch das Bild seines neuen Herrschers Augustus bis heute prägen wird. Aber dieses Werk, die Aeneis, hätte eigentlich zerstört werden sollen. Warum das nicht passierte, weshalb die Aeneis überhaupt geschrieben wurde und wer dieser Mann war, der damit so unsterblich wurde, darüber sprechen wir in dieser Folge. //Erwähnte Folgen - GAG556: Galeas per Montes – https://gadg.fm/556 - GAG451: Eine kleine Geschichte der verlorenen Bücher – https://gadg.fm/451 - GAG435: Die Schlacht bei Carrhae – https://gadg.fm/435 - GAG390: Kleopatra Selene und das Ende der Römischen Republik – https://gadg.fm/390 - GAG466: Julia Felix und das Ende Pompejis – https://gadg.fm/466 - GAG336: George Smith und die Entdeckung des Gilgamesch-Epos – https://gadg.fm/336 - GAG498: Eine kleine Geschichte des Grimoires – https://gadg.fm/498 //Literatur - Farrell, Joseph, und Michael C. J. Putnam, Hg. A Companion to Vergil's Aeneid and Its Tradition. Blackwell Companions to the Ancient World. Chichester/Malden, MA: Wiley-Blackwell, 2010. - Gowers, Emily. Rome's Patron: The Lives and Afterlives of Maecenas. Princeton/Oxford: Princeton University Press, 2024. - Holzberg, Niklas. Vergil: Der Dichter und sein Werk. München: C.H. Beck, 2006. - Ruden, Sarah. Vergil: The Poet's Life. Ancient Lives. New Haven/London: Yale University Press, 2023. - Vergil. Aeneis: Lateinisch–Deutsch. Übersetzt und herausgegeben von Niklas Holzberg. Sammlung Tusculum. Berlin/München/Boston: De Gruyter, 2015. - White, Peter. Promised Verse: Poets in the Society of Augustan Rome. Cambridge, MA: Harvard University Press, 1993. - Ziolkowski, Jan M., und Michael C. J. Putnam, Hg. The Virgilian Tradition: The First Fifteen Hundred Years. New Haven/London: Yale University Press, 2008. Das Episodenbild zeigt Vergil in einem Ausschnitt eines Mosaiks aus dem 3. Jahrhundert. AUS UNSERER WERBUNG Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte! Unser neues Buch „Mehr Geschichten aus der Geschichte. Auf den Spuren verblüffender Erfindungen und kurioser Tüfteleien“ erscheint am 4. September. Ein signiertes Exemplar ist ab jetzt bei der Autorenwelt vorbestellbar: https://shop.autorenwelt.de/products/mehr-geschichten-aus-der-geschichte-von-richard-hemmer-und-daniel-messner //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

All of this week's episodes of It Could Happen Here put together in one large file. - The Afterlives of Quentin Deranque - The Afterlives of Quentin Deranque, Pt. 2 - Journalism Under Attack in Lebanon - Economic Echoes of the Strait of Hormuz - Executive Disorder: A Billion for Trump’s Ballroom Security, RIP Spirit Airlines, Iran Stalemate You can now listen to all Cool Zone Media shows, 100% ad-free through the Cooler Zone Media subscription, available exclusively on Apple Podcasts. So, open your Apple Podcasts app, search for “Cooler Zone Media” and subscribe today! http://apple.co/coolerzone Sources/Links: The Afterlives of Quentin Deranque Donate: https://acu.nl/about/donate https://www.lemonde.fr/en/politics/article/2026/02/17/who-was-quentin-deranque-the-far-right-activist-killed-in-lyon_6750585_5.html https://www.lemonde.fr/en/opinion/article/2026/02/27/france-s-political-violence-has-risen-significantly-with-assaults-doubling-over-the-past-10-years_6750916_23.html https://www.lemonde.fr/en/m-le-mag/article/2026/02/18/nemesis-the-identitarian-activists-behind-feminist-masks_6750599_117.html https://www.sv.uio.no/c-rex/english/news-and-events/right-now/2024/extreme-right-violence-in-france-is-on-the-rise.html?utm_source=copilot.com https://www.france24.com/en/france/20260220-how-the-death-of-far-right-activist-quentin-deranque-became-france-s-charlie-kirk-moment https://jacobin.com/2023/06/france-far-right-neofascist-violence-politics?utm_source=copilot.com https://www.humanite.fr/politique/nemesis/nemesis-le-collectif-dextreme-droite-qui-provoque-le-cyber-harcelement-de-militantes-feministes-et-delues-de-gauche https://brusselssignal.eu/2026/02/french-nemesis-activist-says-group-traumatised-after-supporter-killed-in-lyon/ https://archive.is/VvPa4 https://www.humanite.fr/politique/nemesis/nemesis-photographiee-realisant-une-gestuelle-neonazie-alice-cordier-evoque-une-reference-au-rap https://archive.is/kjEUp https://www.lemonde.fr/societe/video/2026/02/18/mort-de-quentin-deranque-ce-que-montrent-les-videos-des-faits_6667296_3224.html https://contre-attaque.net/2026/02/16/revelations-de-nouvelles-images-et-un-temoignage-revelent-quune-embuscade-a-bien-ete-tendue-le-12-fevrier-par-des-fascistes-lyonnais/ https://www.franceinfo.fr/faits-divers/mort-de-quentin-militant-identitaire-agresse-a-lyon/reportage-il-a-refuse-d-aller-a-l-hopital-des-habitants-de-lyon-racontent-l-agression-mortelle-de-quentin-deranque_7808942.html https://contre-attaque.net/2026/03/27/affaire-deranque-scandale-detat/ Journalism Under Attack in Lebanon Report on killing of Amal Khalil - https://www.aljazeera.com/news/2026/4/23/what-we-know-about-israel-killing-lebanese-journalist-amal-khalil Report on “black Wednesday” - https://www.lemonde.fr/en/international/article/2026/04/11/lebanese-mourn-victims-of-black-wednesday-we-are-not-just-numbers_6752321_4.html Justin Salhani and Maram Humaid on killing of journalists in Gaza - https://www.aljazeera.com/features/2025/4/7/targeted-killed-burned-alive-journalists-in-gaza-attacked-by-israel Quadruple tap strike on paramedics in Lebanon - https://www.cbc.ca/news/world/lebanon-paramedics-strike-9.7173448 Forensic Architecture on Gaza’s hospitals - https://gaza-hospitals.forensic-architecture.org/ Economic Echoes of the Strait of Hormuz https://archive.vn/1qeiu https://thelensnola.org/2026/04/01/how-the-iran-war-is-disrupting-the-worlds-medicine-supplies/ https://archive.vn/pM5a6 https://archive.vn/u38pm https://www.reuters.com/business/energy/asia-battles-rising-uneven-toll-energy-crisis-caused-by-iran-war-2026-05-04/ https://eastasiaforum.org/2026/04/16/the-iran-war-widens-indonesias-fiscal-faultlines/ https://www.straitstimes.com/asia/plastic-bag-chaos-shortage-fears-highlight-taiwans-energy-security-concerns Executive Disorder: A Billion for Trump’s Ballroom Security, RIP Spirit Airlines, Iran Stalemate https://x.com/WhiteHouse/status/2051761247779979301?s=20 https://www.justice.gov/opa/pr/justice-department-sues-city-denver-unconstitutional-weapons-bans https://www.tonation-nsn.gov/sacred-site-located-in-cabeza-prieta-national-wildlife-refuge-destroyed-by-border-wall-construction/ https://www.state.gov/releases/bureau-of-political-military-affairs/2026/05/ukraine-joint-direct-attack-munitions-extended-range https://x.com/TedCGoodman/status/2051470245555052557 https://x.com/i/status/2052092791916806265 https://www.ms.now/news/fbi-investigating-leaks-to-journalist-who-wrote-explosive-article-on-kash-patel-sources https://apnews.com/article/cruise-ship-hantavirus-andes-strain-south-africa-cb424510bb0c934c781f6bd42ce2e7c8 https://www.reuters.com/world/europe/canarians-worry-arrival-hantavirus-cruise-ship-will-bring-repeat-covid-2026-05-06/ https://www.grassley.senate.gov/imo/media/doc/reconciliation_-_senate_judiciary_committee_title.pdf https://punchbowl.news/mdm26a11/?utm_source=Sailthru&utm_medium=email&utm_campaign=5/5/26%20AM:&utm_term=Punchbowl%20AM%20and%20Active%20Subscribers%20from%20Memberful%20Combined https://x.com/sentdefender/status/2051759811054727212?s=20 https://x.com/SkyNews/status/2051246490786394319?s=20 https://x.com/NotWoofers/status/2051640997482782939?s=20 https://www.cbsnews.com/news/2-us-navy-destroyers-transit-strait-of-hormuz-after-dodging-iranian-onslaught/ https://x.com/mercoglianos/status/2051381236950524095?s=20 https://truthsocial.com/@realDonaldTrump/posts/116512555123589170 https://x.com/WhiteHouse/status/2051798734850101462?s=20 https://x.com/_MartinKelly_/status/2051754245125181778?s=20 https://x.com/Southcom/status/2051723140254843043?s=20 https://x.com/Acyn/status/2051749649279762556?s=20 https://x.com/sentdefender/status/2051759811054727212?s=20 https://x.com/UK_MTO/status/2051749762538389668?s=20 in https://x.com/Reuters/status/2051567572454432996?s=20 https://x.com/Southcom/status/2051709553956266365?s=20 https://www.axios.com/2026/05/06/iran-us-deal-one-page-memo?utm_campaign=mrf-utm_campaign=editorial&utm_source=x&utm_medium=owned_social&mrfcid=2026050669f852024e34c652f4ad78a6 https://x.com/CENTCOM/status/2052070088233136553?s=20 https://x.com/Alihashem https://reproductiverights.org/wp-content/uploads/2026/05/2026-05-01-Fifth-Circuit-Order-Granting-Stay-of-2023-REMS.pdf https://x.com/SecKennedy/status/1973866621245567344?s=20 https://www.scientificamerican.com/article/fda-is-investigating-the-abortion-pill-mifepristone-despite-decades-of/ https://jamanetwork.com/journals/jamanetworkopen/fullarticle/2840361 https://reproductiverights.org/news/5th-circuit-limits-telehealth-provision-of-abortion-pill/ https://reproductiverights.org/wp-content/uploads/2026/05/25A1208-Admin-Stay-and-CFR.pdf https://www.justice.gov/usao-dc/pr/texas-man-charged-shooting-secret-service-agent-near-washington-monument-national-mall https://www.nytimes.com/2026/05/04/us/politics/washington-monument-shooting-secret-service.htmlSee omnystudio.com/listener for privacy information.

The British Empire covered much of the world during the 19th century–and each time someone moved through it, they left a paper trail in their wake. Julia Stephens, the author of Worldly Afterlives: Tracing Family Trails Between India and Empire (Princeton UP, 2025), uses that archive of documents to try to piece together the stories of Indian migrants that traveled the empire throughout their lives–and, in some cases, after their lives were over. Julia joins us today to talk about her book and her attempt to find a different approach to studying these histories: Figures like Kuala Lumpur magnate Thamboosamy Pillai, Zanzibar–Bombay matriarch Jambai, and the elusive sailor John Muhammad. Julia Stephens is associate professor of history at Rutgers University. She is also the author of Governing Islam: Law, Empire, and Secularism in South Asia (Cambridge University Press: 2018) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. You can read its review of Worldly Afterlives here. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The British Empire covered much of the world during the 19th century–and each time someone moved through it, they left a paper trail in their wake. Julia Stephens, the author of Worldly Afterlives: Tracing Family Trails Between India and Empire (Princeton UP, 2025), uses that archive of documents to try to piece together the stories of Indian migrants that traveled the empire throughout their lives–and, in some cases, after their lives were over. Julia joins us today to talk about her book and her attempt to find a different approach to studying these histories: Figures like Kuala Lumpur magnate Thamboosamy Pillai, Zanzibar–Bombay matriarch Jambai, and the elusive sailor John Muhammad. Julia Stephens is associate professor of history at Rutgers University. She is also the author of Governing Islam: Law, Empire, and Secularism in South Asia (Cambridge University Press: 2018) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. You can read its review of Worldly Afterlives here. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The British Empire covered much of the world during the 19th century–and each time someone moved through it, they left a paper trail in their wake. Julia Stephens, the author of Worldly Afterlives: Tracing Family Trails Between India and Empire (Princeton UP, 2025), uses that archive of documents to try to piece together the stories of Indian migrants that traveled the empire throughout their lives–and, in some cases, after their lives were over. Julia joins us today to talk about her book and her attempt to find a different approach to studying these histories: Figures like Kuala Lumpur magnate Thamboosamy Pillai, Zanzibar–Bombay matriarch Jambai, and the elusive sailor John Muhammad. Julia Stephens is associate professor of history at Rutgers University. She is also the author of Governing Islam: Law, Empire, and Secularism in South Asia (Cambridge University Press: 2018) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. You can read its review of Worldly Afterlives here. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

People often want conflicting things from work because they carry different ideas about what makes a good life. What feels meaningful to one person can feel draining to another, and those differences often go deeper than personality or preference. That is what makes Derek Sivers's book, How to Live, so useful here. It lays out 27 competing ways to live, each one convincing in its own voice. In this revisited episode, Dart and Derek discuss how those deeper beliefs shape the way people think about work, choice, and the lives they are trying to build.Derek Sivers is an author, entrepreneur, and former musician who founded CD Baby. He writes about business, creativity, philosophy, and how beliefs shape action and meaning.In this episode, Dart and Derek discuss:- How beliefs quietly shape our actions- The 27 ways to live- Why no one philosophy fits everyone- How work reflects deeper life beliefs- Why people want opposite things from work- Introverts and extroverts at work- Using beliefs as a listening tool- Nature and nurture at work- Why companies should have personality- Useful beliefs versus true beliefs- Data models as philosophical experiences- And other topics…Derek Sivers is an author, entrepreneur, and programmer best known for founding CD Baby, which became a major online seller of independent music. He later sold the company and transferred the proceeds into a charitable trust for music education. He is the author of Anything You Want, Your Music and People, Hell Yeah or No, How to Live, and Useful Not True. He is originally from California and now lives in New Zealand.Resources Mentioned:Derek's Book, How to Live: https://sive.rs/hDerek's Book, Useful Not True: https://sive.rs/uSum: Forty Tales from the Afterlives, by David Eagleman: https://www.amazon.com/Sum-Forty-Tales-Afterlives-Eagleman/dp/0307389936 Longpath: Becoming the Great Ancestors Our Future Needs, by Ari Wallach: https://www.amazon.com/Longpath-Becoming-Ancestors-Antidote-Short-Termism/dp/0063068737 Connect with Derek:Official website: https://sive.rsWork with Dart:Dart is the CEO and co-founder of the work design firm 11fold. Build work that makes employees feel alive, connected to their work, and focused on what's most important to the business. Book a call at 11fold.com.

Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince (Duke UP, 2026) is the first critical anthology dedicated to exploring the legacies of the pop music icons David Bowie and Prince. Daphne A. Brooks brings together an extraordinary array of writers, artists, and scholars, including Greg Tate, Jack Halberstam, Kara Keeling, Eric Lott, and Ann Powers, to offer fresh insight into how Bowie and Prince each fundamentally changed pop culture as musicians who emerged at the intersections of modern movements surrounding race, gender, sexuality, and art. Featured alongside these pieces are interviews with trusted collaborators of Bowie and Prince such as D. A. Pennebaker, Sheila E., and Marie France, giving vital insider context to the impact both artists had on pop culture and the complexities of their repertoires, politics, and private lives. This work is essential reading for any fan of two of the most formidable and eminent figures in pop culture history.Contributors: Christine Bacareza Balance, Emma Balázs, Victoria Broackes, Daphne A. Brooks, Daphne Carr, Andreana Clay, Ashon Crawley, Jonathan Flatley, Nicole R. Fleetwood, Lynell George, Farah Jasmine Griffin, Michelle Habell-Pallán, Jack Halberstam, Matthew Frye Jacobson, Kara Keeling, Jason King, Josh Kun, Kathryn Lofton, Emily J. Lordi, Eric Lott, Maureen Mahon, Greil Marcus, Geoffrey Marsh, Michaelangelo Matos, Tiffany Naiman, Tavia Nyong'o, Ann Powers, Sonnet Retman, Morgan Rhodes, Francesca T. Royster, Gustavus Stadler, Jacqueline Stewart, Greg Tate, Karen Tongson, Van My Truong, Alexandra T. Vazquez, Michael E. Veal, Shane Vogel, Gayle Wald, Oliver Wang, Alexander G. Weheliye, Richard Yarborough, Kristen Zschomler Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince (Duke UP, 2026) is the first critical anthology dedicated to exploring the legacies of the pop music icons David Bowie and Prince. Daphne A. Brooks brings together an extraordinary array of writers, artists, and scholars, including Greg Tate, Jack Halberstam, Kara Keeling, Eric Lott, and Ann Powers, to offer fresh insight into how Bowie and Prince each fundamentally changed pop culture as musicians who emerged at the intersections of modern movements surrounding race, gender, sexuality, and art. Featured alongside these pieces are interviews with trusted collaborators of Bowie and Prince such as D. A. Pennebaker, Sheila E., and Marie France, giving vital insider context to the impact both artists had on pop culture and the complexities of their repertoires, politics, and private lives. This work is essential reading for any fan of two of the most formidable and eminent figures in pop culture history.Contributors: Christine Bacareza Balance, Emma Balázs, Victoria Broackes, Daphne A. Brooks, Daphne Carr, Andreana Clay, Ashon Crawley, Jonathan Flatley, Nicole R. Fleetwood, Lynell George, Farah Jasmine Griffin, Michelle Habell-Pallán, Jack Halberstam, Matthew Frye Jacobson, Kara Keeling, Jason King, Josh Kun, Kathryn Lofton, Emily J. Lordi, Eric Lott, Maureen Mahon, Greil Marcus, Geoffrey Marsh, Michaelangelo Matos, Tiffany Naiman, Tavia Nyong'o, Ann Powers, Sonnet Retman, Morgan Rhodes, Francesca T. Royster, Gustavus Stadler, Jacqueline Stewart, Greg Tate, Karen Tongson, Van My Truong, Alexandra T. Vazquez, Michael E. Veal, Shane Vogel, Gayle Wald, Oliver Wang, Alexander G. Weheliye, Richard Yarborough, Kristen Zschomler Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Jesse Bering is an award-winning science writer specializing in evolutionary psychology and human behaviour. He is the author of The Incredible Afterlives of Dr. Stevenson, about the world's leading reincarnation researcher. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit chrisryan.substack.com/subscribe

Raquel Willis' resume is long: the first trans lead editor at Out magazine, a TIME 100 awardee, memoirist (The Risk It Takes To Bloom), and co-founder of the group Gender Liberation, whose direct actions at the US capitol calling for basic needs like trans healthcare reverberate far outside the DMV. We discuss the limitations of mainstream visibility in saving trans lives, and her podcast series AFTERLIVES, whose first two seasons cover the lives and passings of Layleen Polanco and Marsha P. Johnson. Raquel's site https://www.raquelwillis.com/ AFTERLIVES podcast https://www.afterlivespod.com/ Episode: Tourmaline on Marsha P. Johnson https://www.patreon.com/posts/129316368 Support the show and get new episodes early on Patreon: https://patreon.com/sadfrancisco  SAD FRANCISCO hats and shirts have landed: https://sadfrancis.co/?post_type=product

Most employers in the United States routinely conduct criminal background checks on job applicants, weeding out those with criminal convictions—and thus denying opportunities to those who need them most. In The Criminal Record Complex: Risk, Race, and the Struggle for Work in America (Princeton UP, 2025), Melissa Burch sheds light on one of the most significant forces of social and economic marginalization of our time—discrimination on the basis of criminal records. Chronicling the daily interactions of hiring managers, workforce development professionals, and job-seekers with felony convictions in Southern California, Dr. Burch shows that this discrimination is not simply a matter of employer bias. Hiring is shaped by a set of institutions, organizations, and industries that promote the erroneous idea that people with criminal records are dangerous to employ. This “criminal record complex,” as Dr. Burch names it, encourages exclusion and undermines employers' common-sense ways of assessing candidates. In vivid and intimate detail, Dr. Burch reveals both the futility and devastating human consequences of discriminatory policies.Dr. Burch places today's routine practice of background screening within racialized notions of risk originating in early capitalist development, tracing how, over decades, criminal background checks became a convenient catch-all, leveraged by entities with a direct interest in growing the practice. Despite this reach, however, Dr. Burch discovers that small business owners tend to put less value on background checks, trusting their own judgment. Approaching the issue from both personal and policy perspectives, The Criminal Record Complex upends what we thought we knew about the causes of criminal record discrimination. It suggests that our best hope for creating safe workplaces lies not in the false promise of background screening, but in building the kinds of economies and communities that support true safety. Our guest is: Dr. Melissa Burch, who is Assistant Professor of Anthropology at the University of Michigan and Director of the Afterlives of Conviction Project. Our host is: Dr. Christina Gessler, who is a writing coach and editor for academics. She is the producer and show host of the Academic Life podcast. Playlist for listeners: Ghost in the Criminal Justice Machine Carceral Apartheid Freemans Challenge Hands Up Don't Shoot The Names of all the Flowers The Journal of Higher Education in Prison Black Boy Out of Time Secrets of the Killing State Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode: we hear from Dr Claire O'Callaghan, Senior Lecturer in English at Loughborough University and Editor-in-Chief of Brontë Studies, the official journal of the Brontë Society; Prof Melissa Fegan, Professor of Irish and Victorian Literature at the University of Chester; and Dr Sophie Franklin, Postdoctoral Fellow at the School of English, Drama and Film at University College Dublin and author of ‘Violence and the Brontës: Language, Reception, Afterlives'. She is also an Associate Editor of the Brontë Studies journal.

Description: Neuroscientist and bestselling author David Eagleman on the brain science behind creativity, what actually causes writer's block, and how pre-commitment strategies like the Ulysses contract can help writers finish what they start.   You'll learn: Why creativity isn't a rare gift, and what's actually happening in every brain when it absorbs and remixes the world around it. The three core algorithms behind creative thinking, and how to use them deliberately when you're stuck on a project. What's really going on in the brain when a writer feels blocked, and why the fix might be simpler than you think. A compelling case against the "shower idea" myth, and why sitting down to work may be where your best thinking actually happens. How a concept from ancient Greek literature can help you set up contracts with your future self to finish what you start. A surprising writing routine behind roughly a million published words, and why it happens at the same chain restaurant every time. A method for juggling multiple creative projects without losing momentum on any of them. Why switching genres and feeling like a beginner is one of the best things you can do for your brain as a writer. How to think about the difference between fiction and nonfiction when it comes to what AI can and can't replace. The moment at age 13 that shaped an entire career in science communication, and what it reveals about writing for an audience. Resources & Links:

When Emily Brontë published “Wuthering Heights,” in 1847, critics were baffled, alarmed, and mostly unimpressed. James Lorimer, writing in the North British Review, promised that the novel would “never be generally read.” Nearly two centuries later, it's regarded as one of the great works of English literature. In a live taping of Critics at Large at the 92nd Street Y, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss the staying power of the original text and the countless adaptations it's inspired, from the 1939 film featuring Laurence Olivier to Andrea Arnold's 2011 version. The most recent attempt comes from the director Emerald Fennell, whose new “Wuthering Heights,” starring Margot Robbie and Jacob Elordi, reads as a romantic fever dream. The movie has been polarizing in part for the way it excises some of the weirder and wilder aspects of its source material. But what's discarded—or emphasized—can also be revealing. “It's an audacious proposition to adapt a great novel … I don't think it needs to be faithful, necessarily,” Fry says. “The adaptation itself becomes a portrait of the time in which it's made.”Read, watch, and listen with the critics:“Wuthering Heights,” by Emily BrontëKate Bush's “Wuthering Heights”Emerald Fennell's “Wuthering Heights” (2026)“Emerald Fennell's ‘Wuthering Heights' Never Plumbs the Depths,” by Justin Chang (The New Yorker)“Barbie” (2023)“Saltburn” (2023)“Promising Young Woman” (2020)“Jane Eyre,” by Charlotte Brontë“The Communist Manifesto,” by Friedrich Engels and Karl Marx (1848)Peter Kosminsky's “Wuthering Heights” (1992)William Wyler's “Wuthering Heights” (1939)Andrea Arnold's “Wuthering Heights” (2011)“All the King's Men,” by Robert Penn Warren“I Love L.A.” (2025–)New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.Critics at Large is a weekly discussion from The New Yorker which explores the latest trends in books, television, film, and more. Join us every Thursday as we make unexpected connections between classic texts and pop culture. Learn about your ad choices: dovetail.prx.org/ad-choices

Cody and Jonathan discuss responsibility in the backcountry; the verdict of an Austrian man facing manslaughter charges for leaving his girlfriend on Austria's highest peak; the deadliest avalanche in California history; the Olympics; and what they've been reading & watchingNote: We Want to Hear From You!We'd love for you to share with us the stories or topics you'd like us to cover next month on Reviewing the News; ask your most pressing mountain town advice questions, or offer your hot takes for us to rate. You can email those to us here.RELATED LINKS: BLISTER+ Get Yourself CoveredGet Our 25/26 Winter Buyer's GuideDiscounted Summit Registration for BLISTER+ MembersNon-Member Registration: Blister Summit 2026Get Our Newsletter & Weekly Gear GiveawaysCHECK OUT OUR YOUTUBE CHANNELS:Blister Studios (our new channel)Blister Review (our original channel)TOPICS & TIMES:Snowbird & Blister Summit (2:05)New BLISTER+ Members (3:08)Cody's Recent Trip & Current Conditions (4:46)Austrian Man Found Guilty in Girlfriend's Death (12:46)Castle Peak Avalanche (29:35)Olympics Recap (54:38)The Most Canadian News (55:25)Worst, Best, & Most Surprising Olympic Events (58:13)Hunter Hess / Olympic Athletes & Political Statements (1:12:09)What We're Reading & Watching (1:23:45)- If I Had Legs I'd Kick You- Sum: 40 Tales from the Afterlives, by David Eagleman- Goliath, by Matt StollerCHECK OUT OUR OTHER PODCASTS:Blister CinematicCRAFTEDBikes & Big IdeasGEAR:30 Hosted on Acast. See acast.com/privacy for more information.

We discuss paranormal and parapsychological phenomena as studied by psychiatrist Ian Stevenson. Jesse's website: https://www.jessebering.com _______________________________________ My forthcoming book Suicidal Empathy: Dying to Be Kind is now available for pre-order: https://www.harpercollins.com/products/suicidal-empathy-gad-saad?variant=44726319317026 _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on X, please visit my bio at https://x.com/GadSaad _______________________________________ This clip was posted on February 12, 2026 on my YouTube channel as THE SAAD TRUTH_1992: https://youtu.be/thjTmp-dAWI _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________

Employers regularly check the background of potential workers for criminal records, even though claims that such checks predict their diligence or trustworthiness are dubious. Anthropologist Melissa Burch reflects on how criminal background checks became commonplace — and what vested interests maintain their ubiquity. Afterlives of Conviction Project Melissa Burch, The Criminal Record Complex: Risk, Race, and the Struggle for Work in America Princeton University Press, 2026 The post The Long Shadow of Criminal Records appeared first on KPFA.