Podcasts about by grace

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

February 10, 2026Today's Reading: 2 Corinthians 11:19-12:9Daily Lectionary: Job 6:14-30; John 3:22-4:6“He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:9)In the Name + of Jesus. Amen.What an excellent reminder of what we discussed on Monday, how our Lord plants the seeds of faith everywhere, even in places that seem unlikely. We all know Paul's past, soiled with persecution of Christians, dragging men, women, and children bound in chains to Jerusalem to be put to death for following “the Way” Acts 9:2. And yet, the seed which was planted in his heart bore fruit that day on the road to Damascus.  You would think that going from persecutor to champion of the faith would be a great lifestyle change—from turmoil to tranquil, almost. However, Paul's life, post-conversion, post-planting of the faith (though his heart was indeed a pleasant planting), was anything but a peaceful valley of blooming flowers.  The words that we read today, especially from 2 Corinthians 12, are very familiar to us. “Thorns in the flesh.” “Messengers of Satan.” He never says exactly what this struggle that plagues him is, and for good reason. The truth is, these messengers and thorns show up in all shapes, sizes, and forms. Satan surrounds us day and night to harass us and steal our focus from where it should be.  Dark secrets, addictions, hatred, jealousy, whatever it is, they all seek to distract us from the truth, turn our eyes away from God, and in turn destroy our faith. As we daily struggle with these thorns, Paul's prayer, while not specifically written down, becomes our prayer. “Three times I pleaded with the Lord to take it away from me. But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:8-9)God's grace is sufficient. God's grace strengthens and sustains you. In His Grace, He sent His only begotten Son to be born of the Virgin Mary. So that He would, by what is seen as weakness by worldly standards (being betrayed, beaten, and crucified, and in a humiliating way), He would reveal His power and glory. And, what is more, by the death of the only begotten Son, He would destroy the messengers and thorns of Satan!  It is by our Baptism into the death and resurrection of His Son that the victory has been passed on to us. He has cast out the messengers of Satan that harass us. They have been rendered powerless against us by the work of Jesus Christ. Thanks be to God for such sufficient grace!In the Name + of Jesus. Amen.By Grace! On this I'll rest when dying; In Jesus' promise I rejoice; For though I know my heart's condition, I also know my Savior's voice. My heart is glad, all grief has flown Since I am saved by grace alone. (LSB 566:6)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

By Grace

From the sermon series "By Grace," Pastor Andrew Peterson preaches from Ephesians 6:10-24 on November 23, 2025.

The Gospel is that sinners are declared righteous. Sinners are declared righteous: 1.In Christ alone 2.Through Faith alone 3.By Grace alone

From the sermon series "By Grace," Pastor Andrew Peterson preaches from Ephesians 4:17-32 on November 2, 2025.

"By Grace alone, through Faith alone, in CHRiSt alone." These famous words, the motto of the Christian Reformation, are carefully dissected in this teaching. CHRiSt alone is put on full display, and we get a few bonus minutes of understanding the Devil's place and role in the Kingdom. For inquires & bookings: Phone: +234 708 881 8864 Email: info@thebasileiacommisssion.org Twitter | Instagram: @WAHthehurch Facebook: @TheBasileiaCommission | @WAHthechurch

From the sermon series "By Grace," Pastor Andrew Peterson preaches from Ephesians Chapter 4:1-16 on October 26th 2025.

From the sermon series "By Grace," Luke Beavers preaches from Ephesians Chapter 3:14-21 on October 19th 2025.

From the sermon series "By Grace" Pastor Andrew Peterson preaches from Ephesians Chapter 3:1-13 on October 12th 2025

First Covenant Church

Steve Schibsted preaches 'But God, By Grace' Piedmont Community Church, Piedmont, California

What do you hold onto when everything else is falling apart? We wrap up the week with “You're Good, That's All I Need”—a song that declares the truth we often forget: God's goodness is enough. The writers share more about this song and how they were inspired to write it. Stick around for the full track at the end—it's one you'll come back to.Available now on all streaming platforms! We're so excited to share this worship album with you! “By Grace, By God I Go” - Find all the details here northcoastchurch.com/music/ Video available at: https://youtu.be/XP6SaWBIlyE Message by Trent Jenkins, Russ Freshwater, Andrew Polfer, Jake Lambresi, Terence Cooper.

Sometimes God doesn't just patch us up - He guts the whole thing and starts fresh. In today's Daily Dose, the writers of "Holy Renovation" talk about how God moves through brokenness to bring beauty and healing. Listen to the full track after the story—you won't forget it.Pre-Save The New EP – Out August 1st! We're so excited to share our upcoming worship album with you. “By Grace, By God I Go” releases August 1st, and you can pre-save it now so it's ready in your library on day one. Find all the details here northcoastchurch.com/music/ Video available at: https://youtu.be/foYfQf3ooMs Message by Trent Jenkins, Russ Freshwater, Andrew Polfer, Jake Lambresi, Terence Cooper.

What does everyday praise sound like - when life isn't picture-perfect? Today's Daily Dose features “Praise You Every Day” Join the songwriters as they talk about worship that doesn't wait for Sundays - and get ready to praise through it all.Pre-Save The New EP – Out August 1st! We're so excited to share our upcoming worship album with you. “By Grace, By God I Go” releases August 1st, and you can pre-save it now so it's ready in your library on day one. Find all the details here northcoastchurch.com/music/ Video available at: https://youtu.be/CxMm0NnqcBw Message by Trent Jenkins, Russ Freshwater, Andrew Polfer, Jake Lambresi, Terence Cooper.

What if your next move wasn't based on your strength—but His grace? Today we're featuring the title track from the new EP: “By Grace, By God I Go.” The writers share how this anthem was born. Watch the story, hear the heart, and worship with us.Pre-Save The New EP – Out August 1st! We're so excited to share our upcoming worship album with you. “By Grace, By God I Go” releases August 1st, and you can pre-save it now so it's ready in your library on day one. Find all the details here northcoastchurch.com/music/ Video available at: https://youtu.be/ry5prHHmZ4M Message by Trent Jenkins, Russ Freshwater, Andrew Polfer, Jake Lambresi, Terence Cooper.

New Music. Fresh Worship. Daily Truth. This week on Daily Dose, we're doing something special — we're introducing a brand-new worship song every day from the North Coast Worship team's new EP, coming August 1! Hear the heart behind the music straight from the songwriters, and let each dose move both your soul and your playlist. This is Promised Land. Pre-Save The New EP – Out August 1st! We're so excited to share our upcoming worship album with you. “By Grace, By God I Go” releases August 1st, and you can pre-save it now so it's ready in your library on day one. Find all the details here northcoastchurch.com/music/ Video available at: https://youtu.be/KucwkrVeVCQ Message by Trent Jenkins, Russ Freshwater, Andrew Polfer, Jake Lambresi, Terence Cooper.

By Grace unto Works Ephesians 2:8-10

Part four of the "Gazing Out Of The Window" series. Pastor Richard finishes the series describing what GRACE is. By GRACE, people come to SALVATION through Christ! There is an URGENCY to reach those who are LOST and BROKEN. Get others on the LIFE BOATS with you.

Rev. Robbie Ytterberg preaches his sermon "Real Growth is By Grace" as part of our sermon series Wonder of Grace. May 24 & 25, 2025

Part #5 — The Scope Of Salvation The Scope Of Salvation I. What We Were Ephesians 2:1–3 A. We Were Dead Ephesians 2:1 Three Types Of Death: ● Physical Death — Genesis 2:17 ● Spiritual Death — John 1:4; John 10:10 ● Eternal Death — Romans 14:23 Jairus' Daughter — Luke 8 Widow's Son — Luke 7 Lazarus — John 11 B. We Were Devilish Ephesians 2:2 John 8:36 C. We Were Disobedient Ephesians 2:2 Psalm 58:3 Acts 7:51 D. We Were Defiled Ephesians 2:3 Romans 6:16 E. We Were Doomed (Ephesians 2:3 — "By Nature The Children Of Wrath") John 3:36 II. What We Are (Ephesians 2:4–6) A. We Are Restored Ephesians 2:5 1 John 4:19 B. We Are Raised Ephesians 2:6 C. We Are Resting Ephesians 2:6 III. What We Will Be Ephesians 2:7–10 A. We Will Be Saved Ephesians 2:7 Isaiah 42:8 Romans 4:4 B. We Will Be Sanctified Ephesians 2:10 Titus 2:11–12 C. We Will Be Sustained (Ephesians 2:7–10) Ephesians 2:8 ("By Grace") Ephesians 2:8 ("Through Faith") Ephesians 2:10 ("Unto Good Works")

Jeff Waldron, a gift planning attorney at the National Christian Foundation, began his career in corporate law before God got his attention in a powerful way. He later found his way to NCF and discovered that his love for the Lord, his desire for pastoral ministry, and his experience in tax law beautifully intersected to help givers amplify the impact of their generosity. Jeff acts as a guide to help givers navigate the more nuanced and complex non-cash gifts. He is overflowing with practical wisdom, powerful giving strategies, and a passion to help people become faithful stewards of what God has given them to manage. You don't want to miss all he has to share! Major Topics Include: Jeff's early career and coming to faith How Jeff connected to NCF Amplifying the effectiveness of generosity through non-cash gifts What makes a non-cash gift so powerful Examples of counseling someone through giving complex assets Thinking through when to give a large asset The nuances of giving a business Quotes to Remember “Whose likeness and inscription is on you?” “I feel like the Lord has given me the blessing of doing work that He's fitted me for.” “By giving the non-cash asset, you're really supercharging the impact you can have.” “Stewardship isn't just how much you give, it's also how you give. And if you can give in a certain way that has a 40% extra impact, then that's something to consider.” “We're not here to replace your advisor. We're more like a sherpa that's walked the mountain, and we can point out the best places to walk.” “I really don't care what kind if gift somebody makes. I want them to be informed so that they can be faithful with what they have.” “The big transactions don't excite me as much as the transforming ones.” Links from the Show National Christian Foundation (see our interview with President Emeritus, David Wills) The Finish Line Community Facebook Group The Finish Line Community LinkedIn Group Bible References from the Show Matthew 22:21b | You Belong to God Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” Romans 8:28 | Work Together for Good And we know that for those who love God all things work together for good, for those who are called according to his purpose. John 12:1-8 | Mary Anoints Jesus at Bethany Ephesians 2:4-10 | By Grace through Faith We Want to Hear from You! If you have a thought about something you heard, or a story to share, please reach out! You can find us on Instagram, Facebook, and LinkedIn. You can also contact us directly from our contact page. If you want to engage with the Finish Line Community, check out our groups on Facebook and LinkedIn.

Sermon Serie “Be Bold & Courageous: The Gospel According to Joshua” Sermon Text: Joshua 9:1-27 Sermon Title: “A Really Bad Deal” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Both Israel and Gibeon Lose … in Their Really Bad Deal. So, We Must Trust God's Covenant … Not Make Our Own. SLIDE 3 – Point 1: Israel's Bad Deal … is a Covenant of Compromise with Gibeon. (vv. 1-21) SLIDE 4 – Principle (from vv. 3-5): “Satan's most successful warfare against us is strategically subtle, gradual, and indirect.” SLIDE 5 – Insert a Copy of Point #1 of Sermon SLIDE 6 – Deuteronomy 7:1-2 – “When the Lord your God brings you into the land that you are entering … and clears away many nations before you … seven [Canaanite] nations more numerous and mightier than you … then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.” SLIDE 7 – Deuteronomy 20:10-11 – “When you draw near to a city to fight against it, offer terms of peace to it. And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you.” SLIDE 8 – Insert a Copy of Point #1 of Sermon SLIDE 9 – Principle (from vv. 14-15): “A prayerless Church is a powerless Church that becomes a susceptible Church to the strategies of Satan.” SLIDE 10 – Insert a Copy of Point #1 of Sermon SLIDE 11 – Conclusion: “Israel signed a Covenant of Compromise with Gibeon attempting to make life easier in the Promised Land. But instead, their bad deal made conquering the Promised Land that much harder.” SLIDE 12 – Point 2: Gibeon's Worse Deal … is a Covenant of Works with God. (vv. 22-27) SLIDE 13 – Principle (from vv. 22-27): “Just because the Church messes up, doesn't mean we quit on God.” SLIDE 14 – Insert a Copy of Point #2 of Sermon SLIDE 15 – Conclusion: “God will not befriend those who come in disguise, nor bargain with sinners who offer their labor as tribute. God alone sets the terms of relationship.” SLIDE 16 – General Sermon Uses: Three to Help Us Grow in Boldness and Courage. SLIDE 17 – Rahab and Gibeon … are a Tale of Two Covenants. SLIDE 18 – By Grace, we are Never More than Servants, but Never Less than Sons. SLIDE 19 – Christ Didn't Compromise God's Covenant … But Kept It to the End.

"By Grace alone, through Faith alone, in CHRiSt alone." These famous words, the motto of the Christian Reformation, are carefully dissected in this teaching. CHRiSt alone is put on full display, and we get a few bonus minutes of understanding the Devil's place and role in the Kingdom. For inquires & bookings: Phone: +234 708 881 8864 Email: info@thebasileiacommisssion.org Twitter | Instagram: @WAHthehurch Facebook: @TheBasileiaCommission | @WAHthechurch

Pastor Kent Philpott preaches on Ephesians 2:1-10 By Grace through Faith. Please Visit Us: milleravenuechurch.org  ---------------------------------------------------------------- https://vimeo.com/manage/videos/1068695234 ---------------------------------------------------------------- LIVE - Sunday Morning Worship Service: 10:30am Pacific Time  Join Zoom Meeting https://us02web.zoom.us/j/974567942 ---------------------------------------------------------------- Support the Ministry: If you are enjoying the programs and would like to send an offering of any amount, your gift helps us continue spreading the Good News! Thank you for your support!  Support the Minstry Here: https://milleravenuechurch.org/giving 

"By Grace alone, through Faith alone, in CHRiSt alone." These famous words, the motto of the Christian Reformation, are carefully dissected in this teaching. CHRiSt alone is put on full display, and we get a few bonus minutes of understanding the Devil's place and role in the Kingdom. For inquires & bookings: Phone: +234 708 881 8864 Email: info@thebasileiacommisssion.org Twitter | Instagram: @WAHthehurch Facebook: @TheBasileiaCommission | @WAHthechurch

May All Come?May I Come?By Grace, We Come

A new MP3 sermon from Christ Presbyterian Church is now available on SermonAudio with the following details: Title: By Grace through Faith Subtitle: Reformation Conference Speaker: Dr. James White Broadcaster: Christ Presbyterian Church Event: Sunday Service Date: 10/27/2024 Bible: Ephesians 2:1-10 Length: 57 min.

Ephesians 2:11-22 Immanuel Church and Epiphany Church Wilmington had a combined service, joining in worship, and then hearing a sermon on Unity by the two pastors. God desires to unite all things, so he has called us to live Spirit-filled lives in Him. By Grace, that unity gives access to all His benefits, including peace, security, prosperity, and facility. Website: immanuelde.com Facebook: immanuelchurchwilmington YouTube: Immanuel Church Wilmington DE

 August 18, 2024“Take heed therefore — making the most of your time”  St Paul, letter to the Ephesians (Chapter 5:15-16)YOLO — You only live once.  This is what is often said now when someone wants to encourage us to pursue adventure and indulge ourselves!!  In short, play hard!  This is especially true in our post COVID world, one that has realized how preciously short and fragile this one, holy and previous life that we have is. But is YOLO the Christian response to the shortness of our life span?  Pastor Rob reflects on how for Christians we are called not simply play hard; or do avoid play altogether, but discover where our play and work meet each other.  When our work and play become each other, then we discover we are praising our creator.Yet…there are times when work and play do not overlap.  What then?  We discover we need something more than YOLO — We need YOLG — You only live by grace!!

A five-week worship series called, “Resurrection: Encounters with the Risen Jesus,” will conclude on Sunday, May 5 as we explore the appearances of Jesus after he died and consider what it means for us to live as if we truly believe that he is still alive. The final message in the series, “By Grace,” is rooted in 1 Corinthians 15:1-11. Contemporary worship will take place in person and online (www.mstarlc.church) at 9:15 AM, and traditional worship will take place in person at 11:15 AM. All are welcome!

Topics: Sin, License to Sin, Sinning Without License, Licentiousness, Legalism, License of Righteousness, Grace Through Jesus, Romans 6:1, Romans 6:15, Romans 6:18, Law Compared to Grace, Grace Approx 10 Times in OT, Grace Approx 110 Times in NT, Antinomianism, The Law is Holy Just and Good, Romans 7:12, The Law is Not Made for the Righteous, 1 Timothy 1:9, Churches Teach We Want to Sin, Churches Teach Sinning is Fun, How Dare You Get to Have Fun Sinning, Sinners Shouldn't be Sinning, Story of Prodigal Son, Parable of Lost Son, Who Was Really Lost, Luke 15:11-32, Be Yourself and Express Your Righteousness, Sin is Not Fun Even for a Season, Theme of Old Testament is Law, Law is License to Sin, Forgiveness at the Temple, Leave Your Sacrifice, Matthew 5:24, Impossible for Blood of Bulls and Goats to Take Away Sin, Hebrews 10:4, Behold the Lamb of God Who Takes Away the Sin of the World, John 1:29, Grace Empowers Us to Live Upright Holy Self-Controlled Life, Titus 2:11-12, License to Be Ourselves, Book of Jude, Gospel Perverted by Licentiousness, Two Ways to Pervert the Gospel, Licentiousness and Legalism, Old Covenant Based on Promise Between God and Israel, New Covenant Based on Promise Between Father and Son, Hebrews 6:16-19, Two Unchangeable Parties, By Grace of God Jesus Tasted Death for Everyone, Hebrews 2:9, Not one Unbeliever Righteous, Zechariah 12:10, I Will Pour the Spirit of Grace onto the House of David The One Whom They Pierced, Ezra 9:8, Brief Moment of Grace, Law Came Through Moses Grace and Truth Through Jesus, From His Fullness Received Grace Upon Grace, John 1:16-17, Law Increased Sin, Grace Increased Even More, Romans 5:20, License to Sin Is Man-Made Tradition of Repentance and Confession, Greasy Grace or Greasy Law, Law is Slippery, Cheap Grace or Cheap Law, House Build on Sand or House Built on the Rock, Matthew 7, Firm Foundation, Rock is the Message about Jesus, Matthew 16, Jesus Became Sin and We Became Righteous, 2 Corinthians 5:21, Sin Will No Longer be Your Master Not Under Law but Grace, Romans 6:14, World Talking About License to Sin and We're Talking About License to Express Righteousness, 1 John 3:7, Practice of Righteousness, Those Who Are Righteous Practice Righteousness and Holiness, Revelation 22:11Support the Show.Sign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

A new MP3 sermon from Zion Orthodox Presbyterian Church is now available on SermonAudio with the following details: Title: By Grace, Through Faith, Unto Works Subtitle: Ephesians Speaker: A.J. Millsaps Broadcaster: Zion Orthodox Presbyterian Church Event: Sunday - AM Date: 12/31/2023 Bible: Ephesians 2:8-10 Length: 30 min.

A new MP3 sermon from Zion Orthodox Presbyterian Church is now available on SermonAudio with the following details: Title: By Grace, Through Faith, Unto Works Subtitle: Ephesians Speaker: A.J. Millsaps Broadcaster: Zion Orthodox Presbyterian Church Event: Sunday - AM Date: 12/31/2023 Bible: Ephesians 2:8-10 Length: 30 min.

A new MP3 sermon from Zion Orthodox Presbyterian Church is now available on SermonAudio with the following details: Title: By Grace, Through Faith, Unto Works Subtitle: Ephesians Speaker: A.J. Millsaps Broadcaster: Zion Orthodox Presbyterian Church Event: Sunday - AM Date: 12/31/2023 Bible: Ephesians 2:8-10 Length: 30 min.

A new MP3 sermon from Zion Orthodox Presbyterian Church is now available on SermonAudio with the following details: Title: By Grace, Through Faith, Unto Works Subtitle: Ephesians Speaker: A.J. Millsaps Broadcaster: Zion Orthodox Presbyterian Church Event: Sunday - AM Date: 12/31/2023 Bible: Ephesians 2:8-10 Length: 30 min.

Titus 2:9-15 Some people will arrive on time or even early. Others will always be 20 minutes late no matter what they do. They cannot get their schedules to match the time on the clock! Life is a continuous and precarious effort to keep everything in balance.  The idea of self-control is related to staying […] The post By Grace, Salvation is for All first appeared on Reflecting God - Embrace Holy Living.

This message continues the series in Romans - Transformed Life in Christ, "By Grace, For Glory." July 23, 2023. Matthew Goldstine. The Hub.

What does the Bible mean by the powerful message “Not of works”… this message examines salvation as By Grace, Through Faith, and Not of Works.

Heart to Heart - Download and listen to a powerful message from Pastor Harold as he shares a devotion on Grace. By Grace alone we are saved and by the understanding of the power of grace we move forward in life. 10 May 2023

VIEW OR DOWNLOAD KEYNOTE SLIDES God's Purpose for You. You are “By Grace.” 1 Corinthians 15:9, For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.  G.R.A.C.E. Give: Give what God has given you to give. Reach: Go for more than business as usual.  Accept: Embrace the new things God was doing in your life. Clear: Clear the old behaviors to make room for God's best ways. Elevate: Giving, Reaching, Accepting and Clearing lead to an Elevation or “Great Grace!”  

Pastor Bryan shares the second half of the final message in the series, By Grace to Glory. Throughout this series, Dr. Chapell he has highlighted the overarching message throughout scripture that we need a redeemer. At its conclusion in Revelation 22, the Word of God reminds us that Jesus is that redeemer and nothing deserves our worship other than Him. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

Genesis 48:1-22; 49:1, 28-33 What's on your “bucket list”? By Spirit, Not By Might What causes Jacob to summon his strength? By Faith, Not By Sight How does Jacob bless his grandsons? By Grace, Not By Works Why does Jacob reverse the order of the blessing?

Heart to Heart - Download and listen to a powerful morning devotion from Pastor Harold as he inspires and challenge us to not give up. By Grace we have been saved, take up the prayer shield and believe God for answers. 30 March 2023

By Grace through Faith (Exodus 13-14) by Harvest Church

In this ongoing series, By Grace to Glory, Pastor Bryan has taken us all the way through the Old-Testament. Now he shares a message from the New Testament, as we look at the genealogy of Jesus, found in Matthew 1. We see how God can redeem the mess of our lives, even as Jesus' own lineage is full of people with great messes. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

In our continuation of the series through the Bible entitled By Grace to Glory, we are reminded once again that God will redeem His people. As this passage shows, As 1 Kings 12 shows, He can bring redemption and healing, even amidst great division. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29

We're back with another episode of the Utterly Moderate Podcast! But first things first—if you missed it, on November 29th our Connors Newsletter subscribers got to take part in an exclusive live podcast taping with heavyweight political commentator Bill Kristol from The Bulwark. Our subscribers were able to pose their questions to Mr. Kristol live and be a part of the show! Don't miss out in the future—subscribe for free in one click to join our community! On this podcast episode we are exploring the work of editorial cartoonists who draw cartoons that provide political or social commentary on the important news of the day. Joining us to discuss this are editorial cartoonists Adam Zyglis (Buffalo News) and Phil Hands (Wisconsin State Journal). The Connors Forum is an independent entity from the institutions that we partner with. The views expressed in our newsletters and podcasts are those of the individual contributors alone and not of our partner institutions. Episode Music: “Please Listen Carefully” by Jahzzar (creative commons) “Draw the Sky” by Paul Keane (licensed through TakeTones) “Star Blessed Night” by Ketsa (creative commons) "By Grace" by Podington Bear (creative commons) “Happy Trails (To You)” by the Riders in the Sky (used with artist's permission)  See omnystudio.com/listener for privacy information.

Christ wants to take our brokenness and make us unbreakable through His grace. The post By Grace appeared first on ENCOUNTER.